Select your preferred input and type any Sanskrit or English word. Enclose the word in “” for an EXACT match e.g. “yoga”.
Amarakosha Search 3 results
Monier-Williams 392 results for cin
cin in compound for cit - cin mātramfn. idem or 'mfn. , cin mayamfn. cin nam. cīna -q.v cin tsee cit -cl.10. tayati -cl.1. tati -tayate -See also tayāna -accusative ;exceptionally dative case or locative case or prati -accusative or accusative and iti -cin tāf. genitive case locative case , upari -compound ) tayā -instrumental case "by mere thinking of"cin tāf. cin tāf. Name of a woman cin tābharam. cin takamfn. in fine compositi or 'at the end of a compound' one who thinks or reflects upon, familiar with (exempli gratia, 'for example' daiva -vaṃśa -cin takam. cin takam. Name of the 23rd kalpa -cin takam. see kārya -graha -megha -cin tākārinmfn. cin tākarmann. cin tākṛtyaind. gaRa sākṣādādi -varia lectio cittā -cin tākula(tā -mfn. cin tāmaṇim. cin tāmaṇim. brahmā -cin tāmaṇim. Name of various treatises (exempli gratia, 'for example' one on astrology by daśa -bala -especially also in fine compositi or 'at the end of a compound' ) cin tāmaṇim. buddha -cin tāmaṇim. cin tāmaṇif. Name of a courtesan, cin tāmaṇicaturmukham. Name of a medicine prepared with mercury cin tāmaṇitīrthan. Name of a tīrtha -cin tāmaṇivaralocanam. Name of a samādhi -cin tāmayamfn. cin tāmayamfn. in fine compositi or 'at the end of a compound' produced by thinking of. cin tanan. cin tanan. cin tanan. cin tanīyamfn. cin tanīyamfn. cin tāparamfn. cin tāparītamfn. cin tāratnan. equals maṇi - cintāratnāyita tnāyita -n. impersonal or used impersonally represented as a gem yielding all desires cin tāratnāyitan. cintāratna cin tāvaśa mfn. cin tāvatmfn. equals para -cin tāveśmann. cin tāvidheyamfn. cin tāviviktamfn. id est immersed in thought, cin tāyajñam. cin tayānamfn. irregular pr. p. ) reflecting, considering cin tayitavyamfn. cin tim. plural Name of a people", in compound cin tiḍīfor tint - cin tinmfn. in fine compositi or 'at the end of a compound' thinking of. cin tisurāṣṭram. plural cinti -su -rāṣṭra -gaRa kārta -kaujapā -cin titamfn. cin titamfn. cin titamfn. su -cin titamfn. cin titamfn. cin titan. cin titan. cin titāf. See caintita -cin titif. equals cintā -cin titopanatamfn. cin titopasthitamfn. idem or 'mfn. , 116 and 146. cin tiyāf. equals titi -cin toktif. cin tyamfn. cin tyamfn. equals tayitavya -cin tyamfn. See /a -cin tyamfn. cin tyamfn. cin tyan. genitive case ) cin tyadyotam. plural cin tyasaṃgraham. Name of work abhicin t (imperfect tense acintayat - abhidhānacin tāmaṇi m. Name of hemacandra -abhilaṣitārthacin tāmaṇi m. Name (also title or epithet) of an encyclopaedia by bhū -loka -malla -someśvaradeva -abhisaṃcin t (ind.p. cintya - acin tā f. acin tita mfn. acin tya mfn. acin tya m. Name of śiva -acin tyakarman mfn. acin tyarūpa mfn. adhyātmacin tāmaṇi m. Name (also title or epithet) of a vedānta -work āgatavañcin mfn. āmapācin mfn. aṇīcin m. Name (also title or epithet) of a man (having the patronymic mauna -aniścin tya mfn. anucin t to meditate, consider, recall to mind ; Caus. to make to consider. anucin tā f. anucin tā f. anucin tana n. anucin tana n. anucin tita mfn. anumānacin tāmaṇi m. anumāna -anusaṃcin t to meditate. anuśocin mfn. anuvicin t to recall to mind arcin mfn. varuṇa -arcin mfn. equals arc/atri -q.v Name of a man. arcin etrādhipati m. Name of a yakṣa -ārecin mfn. aricin tā f. aricin tana n. ārogyacin tāmaṇi m. Name of work arthacin tā f. arthacin taka mfn. see sarvā -c -arthacin tana n. arvācin mfn. āśaucin mfn. aśubhacin taka m. Name (also title or epithet) of a fortune-teller, ātmacin tā f. ātmasācin m. audāryacin tāmaṇi m. Name (also title or epithet) of a Prakrit grammar. avācin a m. Name of a king avācin ahastra mfn. avācin aśīrṣan mf(rṣṇ/ī - avicin tana n. avicin titṛ m. genitive case ) avicin tya mfn. ayācin mfn. gaRa grahā -bādhacin tāmaṇi m. bandhamocin ī f. Name of a yoginī -bhadrakālīcin tāmaṇi m. Name of work bhagavallilācin tāmaṇi m. Name of work bhāṭṭacin tāmaṇi m. Name of work bhāvacin tā f. Name of work bhāvacin tāmaṇi m. Name of work bhāvārthacin tāmaṇi m. Name of work bhūtacin tā f. bījacin tāmaṇitantra n. Name of a tantra -brahmacin tananirākaraṇa n. Name of work bṛhaccin tāmaṇi m. Name of work bṛhaccin tāmaṇiṭīkā f. Name of a commentator or commentary on it. bṛhadabhidhānacin tāmaṇi m. abhidhāna -cintāmaṇi -hema -candra -buddhicin taka mfn. camatkāracin tāmaṇi m. Name of work caturvargacin tāmaṇi m. Name of work by hemā -cāturyacin tāmaṇi m. Name of cidacin maya mfn. ciñcin ī f. Name of a town daivacin tā f. daivacin taka m. Name of śiva -daivacin taka m. daivacin tana n. daivajñacin tāmaṇi m. Name of work dhanurvedacin tāmaṇi m. Name of work dharmacin tā f. dharmacin taka mfn. dharmacin tana n. dharmacin tin mfn. equals cintaka -dharmatattvārthacin tāmaṇi m. Name of work dhātucin tāmaṇi m. Name of work dīnacin tāmaṇi f. Name (also title or epithet) of a princess, drohacin tana n. duḥsaṃcin tya mfn. durantacin tā f. durvicin tita mfn. durvicin tya mfn. duścin tin mfn. Name of a māra -putra -duścin tita n. duścin tya mfn. dvivācin mfn. ekacin maya (cit -m -mfn. ekacin tana n. gaṇitatattvacin tāmaṇi m. Name of a commentator or commentary on gātrasaṃkocin m. idem or 'f. grahacin taka m. idem or 'm. haracaritacin tāmaṇi m. Name of a poem. janmacin tāmaṇi m. Name of work on nativities. kākocin m. idem or 'm. kalpacin tāmaṇi m. Name of work kāryacin tā f. kāryacin taka m. kāryacin taka m. kautukacin tāmaṇi m. Name of work kavacin mfn. kavacin m. Name of śiva -kavacin m. dhṛta -rāṣṭra -kiṃcin mātra n. kriyāvācin mfn. idem or 'mfn. kṛtyacin tā f. kṛtyacin tāmaṇi m. Name of work by śiva -rāma -kūrcin mfn. laghucin tāmaṇi m. Name of work laghucin tāmaṇirasa m. particular fluid compound laghucin tana n. Name of work lagnacin tā f. lehacin tainaṇi m. Name of a medical work mantracin tāmaṇi m. Name of work marīcin mfn. marīcin m. maṭhacin tā f. mātṛkārthacin tana (kā -n. meghacin taka m. cātaka -mitarocin mfn. marut -mocin mfn. See bandha -mocinī -muhūrtacin tāmaṇi m. Name of work (and muhūrtacintāmaṇisāra sāra -m. muhūrtacintāmaṇisāriṇī sāriṇī -f. muhūrtacin tāmaṇisāra m. muhūrtacintāmaṇi muhūrtacin tāmaṇisāriṇī f. muhūrtacintāmaṇi muktacin tāmaṇi m. Name of work mukticin tāmaṇi m. Name of work mukticin tāmaṇimāhātmya n. Name of work muṣṭikācin tāmaṇi m. Name of work muṣṭipraśnacin tana n. Name of work naiścin tya n. nakṣatracin tāmaṇi m. Name of work nāmacin tāmaṇi m. Name of work navagrahacin tāmaṇi m. Name of work nikṣepacin tāmaṇi m. Name of work niścin ta mfn. nyāyacin tāmaṇi m. Name of work nyāyamakarandavivecin ī f. Name of work padārthaguṇacin tāmaṇi m. Name of work paddhaticin tāmaṇi m. Name of work pañcapañcin (p/a -mfn. pañcin mfn. paracin tā f. parācin tāmaṇi m. Name of work parāñcin mfn. paricin t P. cintayati -ind.p. cintya -paricin taka mfn. genitive case or compound ) paricin tanīya mfn. paricin tita mfn. pārthiveśvaracin tāmaṇi m. Name of work pārthiveśvaracin tāmaṇipaddhati f. Name of work pīṭhacin tāmaṇi m. Name of work prabandhacin tāmaṇi m. Name of work prabodhacin tāmaṇi m. Name of work pracin t P. cintayati -pracin tya ind. pracin tya mfn. pracin vat mfn. pracin vat m. Name of a son of janam -ejaya -prācin vat m. Name of a son of janam -ejaya -pra -cinvat -prasādacin taka mfn. wrong reading for vittaka -praśnacin tāmaṇi m. Name of work prastāracin tāmaṇi m. Name of work prastāvacin tāmaṇi m. Name of work praticin t P. A1. cintayati -te -praticin tana n. praticin tanīya mfn. pratiṣṭhācin tāmaṇi m. Name of work pratyakcin tāmaṇi m. Name of work pratyakṣakhaṇḍacin tāmaṇi m. Name of work pravicin t P. cintayati -accusative ) pravicin taka mfn. prāyaścittacin tāmaṇi m. Name of workprayogacin tāmaṇi m. Name of work puruṣārthacin tāmaṇi m. Name of work pūrvacin tana n. puṣpacin tāmaṇi m. Name of work rādhākṛṣṇarūpacin tāmaṇi m. Name of work rādhāmādhavarūpacin tāmaṇi m. Name of work (equals rādhā -kṛṣṇa -rūpa -c -ramalacin tāmaṇi m. Name of work rasacin tāmaṇi m. Name of work rasendracin tāmaṇi m. Name of work ratnasāracin tāmaṇi m. Name of work recin m. recin m. see recanaka -rocin See mita -r -romāñcin mfn. idem or 'mfn. ūrdhva -r -idem or 'f. ) rucin ātha m. Name of an author rūpacin tāmaṇi m. Name of work śābaracin tāmaṇi m. Name of work śabdacin tāmaṇi m. Name of a commentator or commentary on pāṇini -aṣṭādhyāyī -vyāsa -viṭṭhalācārya -śabdacin tāmaṇivṛtti f. Name of a Prakrit grammar by śubha -candra -śabdārthacin tāmaṇi m. Name of work śābdikacin tāmaṇi m. Name of a gram. work saccin in compound for sac -cit - saccin maya mf(ī - sācin See savya -s -sacin ta mf(ā - sacintam am -ind. sacin tākulam ind. sacin tam ind. sacinta sadācāracin tana n. Name of work saddharmacin tāmaṇi m. Name of work sāhityacin tāmaṇi m. Name of work sakalakarmacin tāmaṇi m. Name of work samanucin t P. cintayati -accusative ) samāptacin ta m. Name of a man saṃcin t P. cintayati -ind.p. cintya -cintayitvā -accusative ) saṃcin tana n. saṃcin tita mfn. saṃcintitavat vat -mfn. saṃcin tita mfn. saṃcin titavat mfn. saṃcintita saṃcin tya ind. saṃcin tya mfn. saṃcin tya mfn. vat -in fine compositi or 'at the end of a compound' ) see duḥ -saṃc -saṃcin vānaka mfn. cinvāna -pr. p. A1.of saṃ -ci - saṃdarbhacin tāmaṇi m. Name of a commentator or commentary on the śiśupālavadha -candra -śekhara -saṃgītacin tāmaṇi m. Name of work saṃkocin mfn. saṃkocin mfn. See gātra -saṃk -saṃkocin mfn. saṃkocin mfn. samparicin tita mfn. cint -saṃsucin mfn. equals sūcaka -sāmudrikacin tāmaṇi m. Name of work saṃvicin t P. cintayati -śānticin tāmaṇi m. Name of work sāracin tāmaṇi m. Name of work śarīracin tā f. sarvārthacin taka mfn. sarvārthacin taka m. sarvārthacin tāmaṇi m. Name of various works. śāstracin taka m. śatarcin (fr. ta -ṛc -m. plural Name of the authors of the first maṇḍala -ṛg -veda - satkarmacin tāmaṇi m. Name of work ṣaṭkarmavyākhyānacin tāmaṇi m. Name of work saubhāgyacin tāmaṇi m. particular drug saubhāgyacin tāmaṇi m. Name of various works. śaucin mfn. a -ś -savyasācin mfn. savy/a -savyasācin m. Name of arjuna -savyasācin m. kṛṣṇa -savyasācin m. śeṣacin tāmaṇi m. Name of a poem. siddhāntacin tāmaṇi m. Name of work siddhāntacin tāratnasaṃgraha m. Name of work smṛticin tāmaṇi m. Name of work sparśasaṃkocin m. śrāddhacin tāmaṇi m. Name of work śrāddhaprayogacin tāmaṇi m. Name of work stavacin tāmaṇi m. Name of work sthānacin taka m. śucin mfn. equals śuci -sūcin mfn. sūcin mfn. sūcin m. sūcin m. śucin āsatā f. buddha -śucin etraratisambhava m. Name of a king of the gandharva -sūcin ī f. sucin tā f. sucin tana n. sucin tita mfn. sucin titacin tin mfn. sucin titārtha m. Name of a māra -putra -sucin tya mfn. śuddhicin tāmaṇi m. Name of work śūdrācāracin tāmaṇi m. Name of work suvarcin m. svapnacin tāmaṇi m. Name of work on oneiromancy. svaracin tā f. Name of work on vowels svarāṣṭracin tā f. śvetacin tāmaṇi m. Name of work tathāgataguṇajñānācin tyaviṣayāvatāranirdeśa m. tathā -gata -Name of a Buddh. sūtra -tattvacin tāmaṇi m. Name of a philos. work by gaṅge -tattvacin tāmaṇi m. tīrthacin tāmaṇi m. Name of work by vācaspati -miśra -trailokyacin tāmaṇirasa m. Name of a mixture. tṛcin mfn. tṛca -trivargacin tana n. Name of a chapter of upamānacin tāmaṇi m. Name of a philosophical work. upanayanacin tāmaṇi m. Name of work upāyacin tā f. utkocin mfn. vācin mfn. in fine compositi or 'at the end of a compound' ) asserting, supposing vācin mfn. vācitva ci -tva -n. vaidyacin tāmaṇi m. Name of an author vaidyacin tāmaṇi m. vaṃśacin taka m. vañcin See āgata -vañcin -varcin m. Name of a demon (slain by indra -indra -viṣṇu -vedāntacin tāmaṇi m. Name of work vedāntādhikaraṇacin tāmaṇi m. Name of work vicāracin tāmaṇi m. Name of work vicicin vatka mfn. pr. p. cinvat -vicin t P. A1. cintayati -te -vicin tā f. vicin tana n. vicin tanīya mfn. vicin tita mfn. vicin titṛ mfn. genitive case ) vicin tya mfn. vicin tya mfn. vicin tya mfn. vipracin t (only ind.p. cintya - vīracin tāmaṇi m. Name of an extract from the śārṅgadhara -paddhati -virecin mfn. viriñcin ātha m. Name of an author ( viriñcināthīya thīya -n. work ) viriñcin āthīya n. viriñcinātha vītacin ta mfn. locative case ) vivādacin tamaṇi m. Name of work vraṇacin taka m. vyācin t (only 3. sg. imperfect tense vyācintayat -wrong reading for vy -a.c - vyavahāracin tamaṇi m. Name of work yācin mfn. in fine compositi or 'at the end of a compound' ) asking, requesting yantracin tāmaṇi m. Name of various works. yathācin tita mfn. yathācin titānnbhāvin mfn. śak -yogacin tāmaṇī m. yoginīdaśācin tāmaṇi m. Name of work yuddhacin tāmaṇi m. Name of work
Apte Search 30 results
cin mātramचिन्मात्रम् Pure intelligence. cin mayaचिन्मय a. Consisting of pure intelligence, spiritual (as the Supreme spirit). -यम् 1 Pure intelligence. -2 The Supreme Spirit. cin naḥचिन्नः N. of a very small grain. cin tचिन्त् 1 U. (चिन्तयति-ते, चिन्तित) 1 To think, consider, reflect, ponder over; तच्छ्रुत्वापिङ्गलकश्चिन्तयामास Pt.1; चिन्तय तावत्केनापदेशेन पुनराश्रमपदं गच्छामः Ś.2. -2 To think of, have an idea of, bring before the mind; तस्मादेतत् (वित्तं) न चिन्तयेत् H.1; तस्मादस्य वधं राजा मनसापि न चिन्तयेत् Ms.8.381;4.258; Pt.1.135; Ch. P.1. -3 To mind, take care of, look to; तातस्त्वां चिन्तयिष्यति Ś.4.; cf. also R.1.64; U.1.19. -4 To call to mind, remember. -5 To find out, devise, discover, think out; को$प्युपायश्चिन्त्यताम् H.1. -6 To regard as, esteem. -7 To weigh, discriminate. -8 To discuss, treat of, consider. cin tāचिन्ता [चिन्त्-भावे अ] 1 Thinking, thought. -2 Sad or sorrowful thought, care, anxiety; चिन्ताजडं दर्शनम् Ś.4.5; so वीतचिन्तः 12. -3 Reflection, consideration; किं पुनश्चिन्तायाः प्रयोजनम् ŚB. on MS.4.1.25. -4 (In Rhet.) Anxiety, considered as one of the 33 subordinate feelings; ध्यानं चिन्ता हितानाप्तेः शून्यताश्वासतापकृत् S. D.21. -Comp. -आकुल a. full of care, disturbed in mind, anxious. -कर्मन् n. anxiety. -पर a. thoughtful, anxious. -मणिः 1 a fabulous gem supposed to yield to its possessor all desires, the philosopher's stone; काच- मूल्येन विक्रीतो हन्त चिन्तामणिर्मया Śānti 1.12; अपि चिन्तामणि- श्चिन्तापरिश्रममपेक्षते Māl.1.22; तदेकलुब्धे हृदि मे$स्ति लब्धुं चिन्ता न चिन्तामणिमप्यनर्घ्यम् N.3.81;1.145. -2 N. of Brahmā. -3 A kind of horse, having a big curl on the neck; कण्ठे यस्य महावर्तो यस्याश्वस्य प्रजायते । चिन्तामणिः स विज्ञेयश्चिन्तितार्थविवृद्धिदः ॥ Śālihotra 18. -वेश्मन् n. a council-hall. cin takaचिन्तक a. [चिन्त्-ण्वुल्] Thinking upon, reflecting on (at the end of comp); as दैव˚ an astrologer; उपाय˚. cin tanamचिन्तनम् ना [चिन्त्-भावे ल्युट्] 1 Thinking, thinking of, having an idea of; मनसा$निष्टचिन्तनम् Ms.12.5. -2 Thought, reflection. -3 Anxious thought. cin tiḍīचिन्तिडी The tamarind tree. cin titaचिन्तित a. 1 Thought, reflected. -2 Devised, found out. -तम् Reflection, thought. -2 Care, attention. -3 Meditation; चिन्तितेनागतान् पश्य समेतान् सप्त सागरान् Rām. 3.74.25. -Comp. -उपनत, -उपस्थित thought of and immediately present; करे कृपाणमाग्नेयं चिन्तितोपनतं दधत्; Ks.18.329; चिन्तितोपस्थिताग्नेयखड्गहस्तः ibid. 116 and 146. cin titiḥचिन्तितिः f. चिन्तिया Consideration, reflection, thought. cin tyaचिन्त्य pot. p. [चिन्त् कर्मणि यत्] 1 To be considered or thought over. -2 To be discovered, to be devised or found out. -3 Conceivable, comprehensible. -4 Requiring consideration, doubtful, questionable, यच्च क्विचिदस्फु- टालङ्कारत्वे उदाहृतं (यः कौमारहरः &c.) एतच्चिन्त्यम् S. D.1. acin tya अचिन्त्य न्तनीय a. [न. त.] Inconceivable, incomprehensible, unexpected; ˚यस्तु तव प्रभावः R.5.33; ˚न्त्यरूप, ˚कर्मन् of inconceivable form or action. -न्त्यः 1 Śiva. -2 Quick-silver (Nighaṇṭuratnākara). acin tita अचिन्तित a. Not thought of, unexpected, sudden; ˚उपनतम् occurring unexpectedly; ˚तो वधो$ज्ञानां मीनानामिव जायते Pt.2.3. anucin t अनुचिन्त् 1 P. To consider, think of, call to mind; धातुर्विभुत्वमनुचिन्त्य वपुश्च तस्याः Ś.2.1; परमं पुरुषं दिव्यं याति पार्थानुचिन्तयन् Bg.8.8; धर्मार्थौ चानुचिन्तयेत् Ms.4.92.
अनुचिन्ता anucintā अनुचिन्तनम् anucintanam
अनुचिन्ता अनुचिन्तनम् 1 Calling to mind, thinking of, meditating upon. -2 Recalling, recollecting. -3 Constant thinking, anxiety. arcin अर्चिन् a. 1 Praising, honouring, worshipping. -2 Shining as a ray of light, radiating; स माया अर्चिना पदा Rv.8.41.8. m. (-र्ची) A ray of light. āśaucin आशौचिन् a. Impure. utkocin उत्कोचिन् To be bribed, corruptible. उत्कोचिनां मृषो- क्तीनांवञ्चकानां च या गतिः Mb.7.73.32. kūrcin कूर्चिन् a. Stuffed, puffy. naiścin tyam नैश्चिन्त्यम् Absence of care or anxiety. paricin t परिचिन्त् 1 U. 1 To think, consider, judge; त्वमेव तावत् परिचिन्तय स्वयं कदाचिदेते यदि योगमर्हतः Ku.5.67; कथं विद्यामहं योगिंस्त्वां सदा परिचिन्तयन् Bg.1.17. -2 To think of, remember, call to mind. -2 To devise, find out. paricin tanam परिचिन्तनम् Thinking of, remembering. praticin tanam प्रतिचिन्तनम् Meditating upon. vācin वाचिन् a. (At the end of comp.) Expressing, indicating, signifying. vicin t विचिन्त् 1 U. 1 To think, consider. -2 To think of, ponder over, call to mind; विचिन्तयन्ती यमनन्यमानसा Ś.4. 1. -3 To take into consideration, have regard to, regard; अस्मान् साधु विचिन्त्य संयमधनानुच्चैः कुलं चात्मनः Ś.4.17. -3 To indend, fix upon, determine. -5 To devise, find out, discover. -8 To imagine. -7 To perceive, observe (Ved.).
विचिन्तनम् vicintanam विचिन्ता vicintā
विचिन्तनम् विचिन्ता 1 Thought, thinking. -2 Care for anything. vicin vatkaḥ विचिन्वत्कः 1 Search. -2 Investigation. -3 A hero. saṃcin t संचिन्त् 1 U. 1 To think, consider, reflect, think over; इति संचिन्त्य नृपतिः क्रतुतुल्यफलं पृथक् Y.1.36; अद्यापि तामवहितां मनसाचलेन संचिन्तयामि युवतीं मम जीविताशाम् Ch. P.32. -2 To weigh (in the mind); discriminate. -3 To design, intend. saṃcin tanam संचिन्तनम् Consideration, reflection. saṃcin tita संचिन्तित a. 1 Considered, thought about. -2 Designed, intended. -3 Settled. sūcin सूचिन् a. (-नी f.) 1 Piercing, perforating. -2 Pointing out, intimating, indicating. -3 Informing against. -4 Spying out. -m. 1 A spy, an informer; Mb.13.9. 9. -2 A kind of an arrow; न सूची कपिशो नैव न गवास्थि- र्गजास्थिजः Mb.7.189.12. sūcin ī सूचिनी 1 A needle. -2 A night.
Macdonell Vedic Search 10 results
ṛtvij ṛtv-íj, m. ministrant, i. 1, 1 [ṛtú + ij = yaj sacrificing in season]. nitodin ni-todín, a. piercing, x. 34, 7. prāñc prá̄ñc, a., f. prāc-í̄, forward, x. 34, 12; facing, x. 135, 3 [prá + añc]. bheṣaja bheṣaj-á, a. healing, ii. 33, 7, n. medicine, remedy, ii. 33, 2. 4. 12. 13 [bhiṣáj healing]. madant mád-ant, pr. pt. rejoicing, iv. 50, 2; delighting in (inst.), iii. 59, 3. mandasāna mand-as-āná, ao. pt. rejoicing, iv. 50, 10 [mand = mad rejoice]. mayobhu mayo-bhú, a. benificent, ii. 33, 13 [máy-as gladness + bhu = bhū being for = conducing to]. retodhā reto-dhá̄, m. impregnator, x. 129, 5 [ré-tas seed + dhā placing]. viśvaśambhū viśvá-śambhū, a. beneficial to all, i. 160, 1. 4 [śám prosperity + bhū being for, conducing to]. sujanman su-jánman, a. (Bv.) producing fair creations, i. 160, 1.
Macdonell Search 22 results
cin han. [√ khan] mark, sign, token, indication, attribute: --°ree;, a. marked or cha racterised by: -ka, n. jot, tittle. cin hayaden. P. mark: pp. kihnita, marked; symbolized; pari, id.: pp. signed. cin mayaa. intellectual; -mâtra, a. pure intelligence. cin tāf. thought, reflection, con sideration; uneasiness, apprehension; solici tude regarding (lc. or --°ree;); anxiety about (g., lc., or upari); N.: -para, a. engrossed by (sad) reflections, thoughtful; -mani, m. magical thought-gem (fulfilling its possessor's every wish); philosopher's stone; T. of various works, esp. --°ree;; -moha, m. bewilderment of thought; -visha-ghna, a. destroying the poison of care. cin takaa. thinking of, caring for, superintending, familiar with (--°ree;); -ana, n. thinking of, reflecting on, care for (g., --°ree;); cares, troubles; -anîya, fp. to be thought of or devised; -ayi-tavya,fp. to be thought of or remembered. cin titapp. √ kint; n. thought; purpose; cares: -½upanata, pp. appearing as soon as thought of; -½upasthita, pp. id. cin tyafp. to be thought of; still to be considered, doubtful, questionable. acin tya fp. inconceivable. acin tita pp. unexpected. acin tā f. thoughtlessness, disregard; absence of brooding. acin tanīya fp. not to be thought of; inconceivable. aniścin tya fp. inscrutable. anucin tana n. reflexion; -â, f. id. kavacin a. clad in mail. naiścin tya n. freedom from care. pañcin a. consisting of five parts. paracin tā f. thought for others; -kkhidra, n. another's failings or weak points; -gana, m. stranger; -tantra, a. dependent on another; dependent on (--°ree;): î-kri, make dependent; make over to another, sell. parāñcin a. not returning. marīcin m. (radiant), sun. vītacin ta a. free from anxiety about (lc.); -darpa, a. humbled; (á)-prish- tha, a. smooth-backed (courser; V.); -bhaya, a. free from fear, intrepid; -bhî, a. id.; -bhî ti, a. id.; m. N. of an Asura; -râga, a. exempt from passion or worldly desires; free from desire for (lc.): -bhaya-krodha, a. free from passions, fear, and anger; (á)-vâra, a. having a smooth tail (steed; RV.1); -visha, a. free from impurities, clear (water); -vyatireka, a. not separated or isolated; -vrîda, a. shame less; -sa&ndot;kam, ad. fearlessly; -soka, a. free from sorrow: -tâ, f. freedom from sorrow; -samdeha, a. subject to no doubt; -sûtra, n. sacred cord; (á)-havya, a. whose offerings are acceptable (RV.); m. N. sacin ha a. branded: -m, ad.; -ket ana, a. rational, intelligent; fully con scious; (sá)-ketas, a. unanimous, with one accord (V.); intelligent, rational, being in one's right mind (V., C.); -kela, a. clothed, dressed, in one's clothes; -kaila, a. id. savyasācin a. skilled with the left hand, ambidexterous; -½âvrit, a. turning towards the left.
Bloomfield Vedic 5 results
Dictionary of SanskritKV Abhyankar
"cin" has 45 results. adravyavācin not expressive of any substance which forms a place of residence (of qualities and actions); confer, compare anarthāntaravācin aḥ not conveying any different sense, अनर्थान्तरवाचिनौ अनर्थकौ M.Bh. on I.4.93. cin tā(1) view; theory. exempli gratia, for example confer, compare confer, compare cin tāmaṇi name of a commentary on the Sutras of the Sakatayana Vyakarana written by यक्षवर्मन्, It is also called लधुवृत्ति. cin tāmaṇiprakāśikā a commentary on the चिन्तामाणि of यक्षवर्मन्, written by अाजतसेन in the twelfth century. See विन्तामणि. cin tya questionable; contestable: which cannot be easily admittedition confer, compare saṃvādacin tāmaṇi name of a small treatise on roots and their meanings written by : a grammarian named इन्द्रदत्तोपाध्याय who has also written a commentary on the Sabdakaustubha called कौस्तुभगुण and सिद्धान्तकौमुदीगूढफक्किकाप्रकाश, atyalpaspṛṣṭa having a very slight contact (with the organ producing sound),as in the case of the utterance of a vowel. anvavasarga relaxation or wide opening of the sound-producing organs as done for uttering a vowel of grave accent. confer, compare avagraha (1) separation of a compound word into its component elements as shown in the Pada-Pāṭha of the Vedic Saṁhitās. In the Padapāṭha, individual words are shown separately if they are combined by Saṁdhi rules or by the formation of a compound in the Saṁhitāpāṭha; exempli gratia, for example edition Atharvaveda Prātiśākhya. confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). exempli gratia, for example confer, compare Vājasaneyi Prātiśākhya. avilambita name of a fault in pronouncing a word where there is the absence of a proper connection of the breath with the place of utterance; 'अविलम्बितः वर्णान्तरासंभिन्नः' Kaiyaṭa's Mahābhāṣyapradīpa. confer, compare ākṣipta (1) taken as understood, being required to complete the sense; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) aābhyantaraprayatna internal effort made in producing a sound, as contrasted with the external One called बाह्यप्रयत्न. There are four kinds of internal efforts described in the Kāsikāvrtti.; confer, compare et cetera, and others aāyāma tension of the limbs or organs producing sound, which is noticed in the utterance of a vowel which is accented acute ( उदात्त ) अायामो गात्राणां दैघ्र्यमाकर्षणं वा; commentary confer, compare 1. varia lectio, another reading, confer, compare commentary confer, compare it (1) a letter or a group of letters attached to a word which is not seen in actual use in the spoken language: cf अप्रयोगी इत्, Śāk. I.1.5, Hemacandra's Śabdānuśāsana. confer, compare et cetera, and others confer, compare confer, compare confer, compare confer, compare confer, compare participle. confer, compare confer, compare confer, compare confer, compare confer, compare participle. confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare feminine. confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare feminine. confer, compare exempli gratia, for example et cetera, and others confer, compare upasargayoga connection with a prefix; joining of the prefix. Some scholars of grammar hold the view that the Upasarga is prefixed to the root and then the verbal form is arrived at by placing the desired terminations after the root, while others hold the opposite view: confer, compare krama (1) serial order or succession as contrasted with यौगपद्य or simultaneity. The difference between क्रम and यौगपद्य is given by भर्तृहरि in the line क्रमे विभिद्यते रूपं यौगपद्ये न भिद्यते Vāk. Pad. II. 470. In order to form a word by the application of several rules of grammar, a particular order is generally followed in accordance with the general principle laid down in the Paribhāṣā पूर्वपरनित्यान्तरङ्गापवादानामुत्तरोत्तरं बलीयः, as also according to what is stated in the sūtras असिद्धवदत्राभात्, पूर्वत्रासिद्धम् et cetera, and others et cetera, and others edition confer, compare khañ taddhita affix. confer, compare et cetera, and others et cetera, and others tācchabdya (1) use of a word for that word (of which the sense has been conveyed); the expression तादर्थ्या त्ताच्छब्द्यम् is often used by grammarians just like a Paribhasa; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare confer, compare a reference to some preceding word, not necessarily on the same page. tīvratara extreme sharpness of the nasalization at the time of pronouncing the anusvara and the fifth letters recommended by Saityayana.e. g. अग्नीररप्सुषदः, वञ्चते परिवञ्चते. confer, compare Taittirīya Prātiśākhya. droṇikā a kind of the position of the tongue at the time of pronouncing the letter ष्. nyāsa (1) literally confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). et cetera, and others Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. patañjali the reputed author of the Mahābhāșya, known as the Pātañjala Mahābhāșya after him. His date is determined definitely as the second century B.C. on the strength of the internal evidence supplied by the text of the Mahābhāșya itselfeminine. confer, compare edition edition padapāṭha the recital of the Veda text pronouncing or showing each word separately as detached from the adjoining word. It is believed that the Veda texts were recited originally as running texts by the inspired sages, and as such, they were preserved by people by oral tradition. Later on after several centuries, their individually distinct words were shown by grammarians who were called Padakāras. The पदपाठ later on had many modifications or artificial recitations such as क्रम, जटा, घन et cetera, and others paranipāta literally confer, compare et cetera, and others confer, compare pararūpa the form of the subsequent letter (परस्य रूपम्). The word is used in grammar when the resultant of the two coalescing vowels ( एकादेश ) is the latter vowel itself, as for instance ए in प्रेजते ( प्र+एजते ); confer, compare pūrvanipāta placing first (in a compound); priority of a word in a compound, as in the case of an adjectival word, For special instructions in grammar about priority see P. II.2.30 to 38. pratihāra excessive contact with the sound-producing organ which is looked upon as a fault; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) pratyārambhaḥ (1) statement after prohibition literally exempli gratia, for example confer, compare Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). prayatna (1) effort; the word is used in connection with the effort made for producing sound; confer, compare confer, compare Kāśikā of Jayāditya and Vāmana. confer, compare Kāśikā of Jayāditya and Vāmana. prāṇa air, which is instrumental in producing sound; confer, compare bhāvabhed the different activities such as igniting a hearth, placing a rice-pot on it, pouring water in it et cetera, and others confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). leṭ a general term for the affixes of the Vedic subjunctive, the usual personal-endings ति, तस् et cetera, and others edition vinyaya the same as विन्यास; placing or employment of the instrument of sound to touch the various places or sthanas where sound is produced;confer, compare Taittirīya Prātiśākhya. vivṛta name given to an internal effort (as contrasted with the external effort named विवार ) when the tip, middle, or root of the tongue which is instrumental in producing a sound, is kept apart from the place or sthāna of the Pro duction of the sound; confer, compare śabdavyutpatti derivation of a word by tracing it to the root from which it is formedition śākaṭa a taddhita affix. exempli gratia, for example confer, compare śākina taddhita affix. Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Kāśikā of Jayāditya and Vāmana. saṃnidhi juxtaposition; coming together phonetically very close: confer, compare a reference to some preceding word, not necessarily on the same page. saṃskāra (1) preparation such as (a)that of a word by placing the affix after the base and accomplishing all the necessary changes, or (b) that of a sentence by placing all words connected mutually by syntax and then explaining their formation; these two views are respectively called the पदसंस्कारपक्ष and the वाक्यसंस्कारपक्ष; (2) grammatical formation; confer, compare confer, compare et cetera, and others saṃhitā position of words or parts of words in the formation ofa word quite near each other which results into the natural phonetic coalescence of the preceding and the following letters. Originally when the Vedic hymns or the running prose passages of the Yajurveda were split up into their different constituent parts namely the words or padas by the Padakaras, the word संहिता or संहितापाठ came into use as contrasted with the पदपाठ. The writers of of the Pratisakhyas have conseguently defined संहिता as पदप्रकृतिः संहिता, while Panini who further split up the padas into bases ( प्रकृति ) and affixes ( प्रत्यय ) and mentioned several augments and substitutes, the phonetic combinations, which resulted inside the word or pada, had to be explained by reason of the close vicinity of the several phonetic units forming the base, the affix, the augment, the substitute and the like, and he had to define the word संहृिता rather differently which he did in the words परः संनिकर्षः संहिता; cf P.I.4.109: confer, compare samāveśa placing together at one place, simultaneous application,generally with a view that the two or more things so placed, should always go together although in a few instances they may not go together: confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). samāsa placing together of two or more words so as to express a composite sense ; compound composition confer, compare confer, compare confer, compare et cetera, and others sthānedvirvacanapakṣa one of the two alternative views regarding reduplication according to which two wordings or units of the same form replace the original single wording, confer, compare confer, compare Kāśikā of Jayāditya and Vāmana. hemacandra a Jain sage and scholar of remarkable erudition in the religious works of the Jainas as also in several Shastras. He was a resident of Dhandhuka in Gujarat, who, like Sankarācārya took संन्यासदीक्षा at a very early age and wrote a very large number of original books and commentaries, the total number of which may well nigh exceed fifty, during his long life of eighty-four years ( 1088 to ll 2 ). He stayed at AnhilavalaPattana in the North Gujarat and was patronised with extreme reverence by King Kumarapala who in fact, became his devoted pupil. Besides the well-known works on the various Shastras like Kavyanusasana, Abhidhanacintamani, Desinamamla, Yogasastra, Dvyasrayakavya, Trisastisalakapurusacarita and others which are well-known, he wrote a big work on grammar called सिद्धहेमचन्द्र by him,but popularly known by the name हेमव्याकरण or हैमशब्दानुशासन The , work consists of eight books or Adhyayas, out of which the eighth book is devoted to prakrit Grammar, and can be styled as a Grammar of all the Prakrit dialects. The Sanskrit Grammar of seven chapters is based practically upon Panini's Astadhyayi, the rules or sutras referring to Vedic words or Vedic affixes or accents being entirely omittedThe wording of the Sutras is much similar to that of Panini; at some places it is even identical. The order of the treatment of the subjects in the सिद्धहैम. शब्दानुशासनमृत्र is not, however, similar to that obtaining in the Astadhyayi of Panini. It is somewhat topicwise as in the Katantra Vyakarana. The first Adhyaya and a quarter of the second are devoted to Samjna, Paribhasa and declension; the second pada of the second Adhyaya is devoted to karaka, while the third pada of it is devoted to cerebralization and the fourth to the Stripratyayas.The first two Padas of the third Adhyaya are devoted to Samasas or compound words, while the last two Padas of the third Adhyaya and the fourth Adhyaya are devoted to conjugation The fifth Adhyaya is devoted to verbal derivatives or krdanta, while the sixth and the seventh Adhyayas are devoted to formations of nouns from nouns, or taddhita words. On this Sabda nusasana, which is just like Panini's Astadhyayi, the eighth adhyaya of Hemacandra being devoted to the grammar of the Arsa language similar to Vedic grammar of Panini, Hemacandra has himself written two glosses which are named लधुवृति and वृहृदवृत्ति and the famous commentary known as the Brhannyasa. Besides these works viz the हैमशब्दानुशासन, the two Vrttis on it and the Brhannyasa, he has given an appendix viz the Lingnusasana. The Grammar of Hemacandra, in short, introduced a new system of grammar different from, yet similar to, that of Panini, which by his followers was made completely similar to the Paniniya system by writing works similar to the Siddhantakaumudi, the Dhatuvrtti, the Manorama and the Paribhasendusekhara. हेमहंसगणि a grammarian belonging to the school of Hemacandra, who lived in the fifteenth century and wrote a work on Paribhasas named न्यायसंग्रह, on which he himself wrote a commentary called न्यायार्थमञ्जूषा and another one called by the name न्यास.
Vedabase Search 437 results
DCS with thanks 98 results
cin otinoun (masculine) [gramm.] verb ciFrequency rank 52352/72933 cin takaadjective familiar with (Monier-Williams, Sir M. (1988))Frequency rank 4850/72933 cin tanaadjective Frequency rank 52353/72933 cin tananoun (neuter) anxious thought (Monier-Williams, Sir M. (1988))Frequency rank 8264/72933 cin tayverb (class 10 ātmanepada) to care for (Monier-Williams, Sir M. (1988))Frequency rank 488/72933 cin titanoun (neuter) a wish
care (Monier-Williams, Sir M. (1988))Frequency rank 11251/72933 cin tānoun (feminine) anxiety (Monier-Williams, Sir M. (1988))Frequency rank 1395/72933 cin tāmaṇinoun (masculine) a fabulous gem supposed to yield its possessor all desires (Monier-Williams, Sir M. (1988))Frequency rank 10351/72933 cin tāmaṇinoun (feminine) name of a courtesan (Monier-Williams, Sir M. (1988))Frequency rank 19317/72933 cin tāvantadjective Frequency rank 52354/72933 acin tā noun (feminine) name of a female demon
thoughtlessness (Monier-Williams, Sir M. (1988))Frequency rank 20444/72933 acin tana noun (neuter) Frequency rank 26136/72933 acin tayant adjective not considering
not thinkingFrequency rank 10258/72933 acin tayitvā indeclinable not paying attention toFrequency rank 12758/72933 acin tita adjective disregarded (Monier-Williams, Sir M. (1988))Frequency rank 26137/72933 acin tya adjective inconceivable (Monier-Williams, Sir M. (1988))Frequency rank 2784/72933 acin tya noun (masculine) name of Viṣṇu
name of Śiva (Monier-Williams, Sir M. (1988))Frequency rank 26138/72933 acin tya indeclinable not having noted
not paying attention toFrequency rank 12314/72933 acin tyaja noun (masculine) mercuryFrequency rank 31438/72933 acin tyatā noun (feminine) Frequency rank 16359/72933 acin tyastava noun (masculine) name of a text by NāgārjunaFrequency rank 41833/72933 acin tvā indeclinable Frequency rank 41834/72933 aticin tā noun (feminine) excessive cogitationFrequency rank 42042/72933 anucin tā noun (feminine) anxiety (Monier-Williams, Sir M. (1988))Frequency rank 31894/72933 anucin tana noun (neuter) meditating upon (Monier-Williams, Sir M. (1988))Frequency rank 43081/72933 anucin tay verb (class 10 parasmaipada) to consider (Monier-Williams, Sir M. (1988))Frequency rank 5361/72933 anuvicin tay verb (class 10 ātmanepada) to meditate upon (Monier-Williams, Sir M. (1988))Frequency rank 23016/72933 anusaṃcin tay verb (class 10 parasmaipada) to meditate (Monier-Williams, Sir M. (1988))Frequency rank 31995/72933 abhicin taka adjective thinking about ...Frequency rank 44128/72933 abhicin tay verb (class 10 ātmanepada) to reflect on (Monier-Williams, Sir M. (1988))Frequency rank 13319/72933 abhivicin tay verb (class 10 ātmanepada) Frequency rank 44314/72933 abhisaṃcin tay verb (class 10 parasmaipada) to remember (Monier-Williams, Sir M. (1988))Frequency rank 44381/72933 arcin adjective (said of Varuṇa's foot) shining (Monier-Williams, Sir M. (1988))Frequency rank 44910/72933 avicin tana noun (neuter) not thinking of (Monier-Williams, Sir M. (1988))Frequency rank 45348/72933 avicin tayant adjective not consideringFrequency rank 45349/72933 avicin tita adjective not thought of
unforeseenFrequency rank 45350/72933 avicin tya adjective not to be comprehended or conceived (Monier-Williams, Sir M. (1988))Frequency rank 45351/72933 avicin tya indeclinable not having thought aboutFrequency rank 45352/72933 avivecin adjective not distinguishingFrequency rank 45457/72933 asaṃcin tya indeclinable Frequency rank 32848/72933 ācin tay verb (class 10 ātmanepada) Frequency rank 33006/72933 āmapācin adjective assisting or causing digestion (Monier-Williams, Sir M. (1988))Frequency rank 46522/72933 āśaucin adjective impure (Monier-Williams, Sir M. (1988))Frequency rank 46757/72933 utkocin adjective corruptible (Monier-Williams, Sir M. (1988))Frequency rank 47121/72933 upacin tay verb (class 10 ātmanepada) to think aboutFrequency rank 47487/72933 ekacin tana noun (neuter) unanimous or joint consideration (Monier-Williams, Sir M. (1988))Frequency rank 33636/72933 kavacin noun (masculine) name of a son of Dhṛtarāṣṭra (Monier-Williams, Sir M. (1988))Frequency rank 27441/72933 kavacin adjective covered with armour (Monier-Williams, Sir M. (1988))Frequency rank 7400/72933 kāñcikācin ī noun (feminine) a class of womenFrequency rank 33951/72933 gātrasaṃkocin noun (masculine) Frequency rank 51251/72933 durvicin tita adjective ill thought or found out (Monier-Williams, Sir M. (1988))Frequency rank 24236/72933 durvicin tya adjective hardly conceivable (Monier-Williams, Sir M. (1988))Frequency rank 54753/72933 duścin tya adjective difficult to be understood (Monier-Williams, Sir M. (1988))Frequency rank 54783/72933 daivacin taka noun (masculine) astrologer (Monier-Williams, Sir M. (1988))Frequency rank 28468/72933 dharmacin tā noun (feminine) consideration of the law or duty (Monier-Williams, Sir M. (1988))Frequency rank 35981/72933 niścin ta adjective careless (Monier-Williams, Sir M. (1988))Frequency rank 18080/72933 paricin taka adjective meditating on (gen. or comp.) (Monier-Williams, Sir M. (1988))Frequency rank 57252/72933 paricin tay verb (class 10 parasmaipada) to call to mind (Monier-Williams, Sir M. (1988))Frequency rank 9007/72933 pariniścin tay verb (class 10 parasmaipada) Frequency rank 57306/72933 pācin adjective Frequency rank 36777/72933 piśācin adjective Frequency rank 29034/72933 piśācin ī noun (feminine) name of a goddessFrequency rank 58050/72933 pracin tay verb (class 10 parasmaipada) to consider (Monier-Williams, Sir M. (1988))Frequency rank 15049/72933 prarocin adjective Frequency rank 59333/72933 pravicin tay verb (class 10 parasmaipada) to reflect upon (acc.) (Monier-Williams, Sir M. (1988))Frequency rank 21855/72933 bhūtacin tā noun (feminine) name of Suśrutasaṃhitā, ???Frequency rank 60919/72933 marīcin noun (masculine) Marīci, one of Brahmā's sons
the sun (Monier-Williams, Sir M. (1988))Frequency rank 29568/72933 mocin adjective liberating (Monier-Williams, Sir M. (1988))Frequency rank 38407/72933 rasendracin tamaṇi noun (masculine) name of an alchemical treatiseFrequency rank 63503/72933 rasendracin tāmaṇi noun (masculine) name of an alchemical textFrequency rank 15154/72933 recin adjective cathartic
purgingFrequency rank 29934/72933 recin noun (masculine) Alangium Hexapetalum (Monier-Williams, Sir M. (1988))Frequency rank 29935/72933 vācin adjective asserting (Monier-Williams, Sir M. (1988))Frequency rank 7126/72933 vicin ta adjective Frequency rank 39293/72933 vicin tā noun (feminine) care for anything (Monier-Williams, Sir M. (1988))Frequency rank 39294/72933 vicin taka adjective thinking aboutFrequency rank 39295/72933 vicin tana noun (neuter) thinking (Monier-Williams, Sir M. (1988))Frequency rank 25373/72933 vicin tay verb (class 10 ātmanepada) to care for (Monier-Williams, Sir M. (1988))Frequency rank 2425/72933 vimocin adjective liberatingFrequency rank 39442/72933 virecin noun (masculine) name of a plantFrequency rank 65998/72933 virecin adjective purgative (Monier-Williams, Sir M. (1988))Frequency rank 30252/72933 samanucin tay verb (class 10 parasmaipada) to meditate on
to reflect deeply about
to remember (acc.)Frequency rank 22500/72933 sarvabhūtacin tāśārīra noun (masculine) name of Suśr, Śār. 1Frequency rank 69475/72933 savyasācin noun (masculine) name of Arjuna (Monier-Williams, Sir M. (1988))Frequency rank 2607/72933 savyasācin adjective ambidexterous (Monier-Williams, Sir M. (1988))Frequency rank 69590/72933 saṃkocin adjective astringent (Monier-Williams, Sir M. (1988))Frequency rank 69743/72933 saṃcin taka adjective Frequency rank 69808/72933 saṃcin tana noun (neuter) anxiety (Monier-Williams, Sir M. (1988))Frequency rank 69809/72933 saṃcin tay verb (class 10 ātmanepada) to consider carefully
to design
to destine
to intend
to reflect about (acc.)
to think about
to think overFrequency rank 2659/72933 saṃcin vānaka adjective occupied with the accumulation of wealth or treasures (Monier-Williams, Sir M. (1988))Frequency rank 30883/72933 sucin ta noun (masculine) name of a ṚṣiFrequency rank 70783/72933 sucin tanīya adjective Frequency rank 70784/72933 sucin tita adjective well thought about (Monier-Williams, Sir M. (1988))Frequency rank 70785/72933 sucin tya adjective well imaginable or conceivable (Monier-Williams, Sir M. (1988))Frequency rank 70786/72933 suniścin tya indeclinable Frequency rank 70907/72933 suvarcin noun (masculine neuter) sarjikṣāra
natron (Monier-Williams, Sir M. (1988))Frequency rank 41041/72933 secin adjective sprinklingFrequency rank 71413/72933 sūcin noun (masculine) a spy (Monier-Williams, Sir M. (1988))Frequency rank 41163/72933
Ayurvedic Medical Dictionary
Purchase Kindle edition
abhāva
absence, null; abhāva
abhayāriṣṭa
ayurvedic medicine in fermented liquid form containing the extract of Chebulic myrobalan (harītaki) used to harmonize the digestive functions.
adhijihvika
ranula or cystic swelling of connective tissue consisting of collected mucin from a ruptured salivary gland duct caused by local trauma.
adhobhakta
intake of medicine after meals.
adhomukhasvanāsana
(adho.mukha.svana.āsana) downward facing dog pose in yoga.
agastya
founder of Siddha tradition of medicine, popular in Tamilnadu.
agnijāra
amber; ambergins; it is a dried part of the feces of whale fish available on sea shores; decomposed intestinal and uterine part of whale fish, smells good after long time and used in medicine.
agnika
several medicinal plants are known by this name: citraka, bhallātaka, ajāmoda,agnimantha et Century
ajāmodārka
medicine made in distillation process using ajāmoda; it is indicated in diseases ofdigestive system.
āmalaki
Plant
amlavetasa
Plant
anabhiṣyandi
a medicine or food that does not cause obstruction to channels.
antarābhakta
medicine taken after the digestion of food or between two meals.
anupāna
adjunct; a substance administered either along with or just after the principal medicine to enhance its therapeutic action.
aṇutalia
penetrating oil; a medicinal preparation applied into nostrils to improve the perception of senses and in several diseases that affect the head including grey hair, facial paralysis.
apakarṣaṇa
1. distraction; taking away; forcing away; abolishing; 2. elimination of waste substances from inside the human body.
apunarbhava
a condition of cinder or ash (bhasma) from which it cannot be reverted to its metallic form.
ārdraka
1. Plant
ariṣṭa
a medicinal preparation made by adding decoction (kaṣāya) of prescribed drugs in a solution of sugar or jaggery and preserving for a specified period to enable fermentation; liquor, ex: vāsāriṣṭa
arka
1. sun; 2. purple calatropis; madar tree; Calotropis procera, C. gigantea. 3. distillate; a liquid medicinal preparation obtained by distillation of certain liquids or of drugs with volatile constituents, soaked in water using the distillation apparatus ex: ajāmodārka.
arkaprakāśa
a text containing different medicines in distillery form.
arthaśāstra
a book on polity written by Kautilya, which refers to 330 medicinal plants used in Ayurveda.
aśabdaśravaṇa
auditory hallucinations.
āsava
a medicinal preparation made by soaking fresh drugs, either in form of powder or adding mash (kalka) in a solution of sugar or jaggery for a specified period to enable fermentation; liquor, ex: aravindāsava.
auṣadha
1. medicine or herb; 2. remedy; 3. Plant
auṣadhi
a medicinal herb.
avapīdana
1. act of pressing down; 2. sternutatory; nasal medicine; insufflations of drugs in thin paste form through the nasal passages.
ayaskṛti
medicinal preparation from iron.
āyurveda
the classical Indian system of medicine.
āyurvedasamgraha
a text on human medicine written by Siddhanti Subrahmanyasastry in the 19th Century
bhaiṣajya
drug or medicine.
bhaiṣajyakalpana
formulation of medicines; pharmaceutical practices of ayurveda.
bhaiṣajyaguru
Medicine Buddha.
bhasma
calx; cinder; prepared from metals and minerals by a process of calcination, ash preparation, ex: abhraka bhasma.
bimbi
Plant
bṛṃhaṇa
restorative; to make heavy; bṛṃhaṇa
caturjāta
Plant
catuṣpāda
four legged; the band of physician, nurse, medicine and patient.
cavya
Plant
cikitsākalika
the bud of medicine, a medical textbook authored by Triśaṭācārya of 14th Century
citraka
1. Plant Plant
cūrṇa
fine powders of dried medicinal plant parts, ex: triphalā cūrṇa.
ḍālana
pouring of smelted metal into liquids, a process in medicinal alchemy.
dālcin i
Plant
ḍamaruyantra,ḍamarukayantra
hour-glass apparatus used in medicinal alchemy; two small drums or earthen pots joined at mouths.
dāraṇa
lancing absess by medicinal applications.
dāruharidra
Plant
daśarathaguru
an expert in internal medicine (kāyacikitsa) follower of Jainism.
drākṣāriṣṭa
fermented stuff made from grapes and other medicinal herbs, useful in respiratory and digestive disorders.
drākṣāsava
medicinal liquor made from grapes; weakwine made from grapes, which calms vāta and pitta.
dravya
(elementary) substance; medicinal substance or medicine; dravya
elādivaṭi
medicine used in cough and asthma.
eranḍa
Plant
gajapippali
Plant
gajāyurveda
elephant-medicine (branch of veterinary science).
gandharvahasta
Plant
ghana
heavy; decoction of vegetable medicines solidified by evaporation at a low temperature to obtain solid material.
gomeda
1. cow-fat; 2. kind of fish; 3. cinnamon stone.
gostanimūṣa
a crucible used in medicinal alchemy.
grāsāntare
medicine taken between two boluses of food.
grāse
medicine taken with a bolus of food.
hara
reducing effect.
hastikarṇa
elephant-eared; Plant
hayāyurveda
ayurvedic veterinary medicine to treat diseases of horses; equestrian medicine.
hemagarbhapoṭaliras
(hema.garbha.poṭali.ras) a herbo-mineral medicine to treat chronic diseases and used as rejuvenator.
hingula
cinnabar; vermillion; important mineral of mercury.
hintāla
Plant
ikṣu
1. Plant
jātī
Plant
jvaravivaraṇa
a text written by Narasimha pandita in the 19th Century
kabala
mouthwash; gargle; bolus; kind of fish; kabala
kaṅkuṣṭa
1. Plant
karma
1. properties and action of a medicine; 2. activities in the human body; 3. work.
kaṭucaturbhadraka
(kaṭu.catur.bhadraka) Plant
kāya
the living human body, kāya kāya
koṣṭhayantra
ironsmith furnace; producing high temparatures using an air bladder.
kṣāra
1. a corrosive alkaline medicinal preparation obtained from the ash produced by burning plant-parts; 2. a kind of medicine form converted to alkali, caustic soda.
kṣupa
shrub, bush, medicinal plant; undertree.
kukkuṭāṇḍatvakbhasma
(kukkuṭa.anḍa.tvak.bhasma) ash of the hen’s egg shell, used as medicine in many diseases, ex: svetapradara or leucorrhoea.
kūpasveda
a pit is made under the bed to light a fire with medicinal herbs to induce sweating.
kuruvinda
1. ruby; 2. a fragrant grass; 3. Plant
lekhana
scraping, reducing fat.
liṅga
1. symptomatogy, 2. calcinated mercury in the shape of phallus; 3. penis.
mahābhaiṣajya
great medicine i.e. food.
māraṇa
incineration of a metallic or mineral product, heating at high temperature.
māṣaparṇi
Plant
moha
faint, delirium, delusion, infatuation, hallucination.
mūrcchana
swooning or stupefying (of mercury); calcining quicksilver with sulphur.
nāḍisveda
inducing sweat using a tube to release steam.
nirghātana
bringing out, forcing out.
niśāmalakicūrṇa
medicine containing turmeric and goosberry powders.
niścandratva
absence of brightness; test for improperly processed metal. In this test, the bhasma is observed under bright sunlight to see whether the lustrous particles are present. Presence of lustrous particles indicates the need for further incineration.
oṣadhi
medicinal plant, medicine.
pañcakola
combination of pippali (Piper longum), pippalimūla, cavya (Piper chaba), citraka (Plumbago resea), śunṭhi (Zingiber officinale).
pañcasakāracūrṇa
(panca.sakāra.cūrṇa) medicine to treat chronic constipation.
pāranti
Plant
parpaṭa
Plant
phala
fruits; phala phala
prabhākaravaṭi
a herbo-mineral medicine to treat heart dieseases and more.
prāgbhakta
intake of medicine before food.
prakṣālana
washing; flushing of wound with water or watery medicine.
pralepaka
1. anointing, smearing; 2. lime made of calcined shelss; pralepaka
pramathya
paste or dough made by boiling a medicinal substance in water, ex: mustādi pramathya
prasārini
Plant
prastarasveda
inducing perspiration by laying on a straw-bed.
puṣyānugacūrṇa
a polyherbal medicine used in leucorrhoea and other female genital diseases.
rasabandha
immobalizing mercury, a process in medicinal alchemy.
rasakaumudi
a treatise on medicinal alchemy by Jnana Chandra.
rasāmṛtam
a text on medicinal alchemy of 20th century authored by Yadavji Trikamji Acharya.
rasaśāstra:
medical mineralogy and medicinal alchemy.
rasatantra
medicinal alchemy and pharmaceutics.
rasāyana
nourishment of the seven dhatus; promotive therapy; a medicine supposed to prevent the ageing process and prolong life, rejuvenating therapy, alchemy, ayurvedic venation therapy, alchemical elixir.
rasendrakalpadruma
a treatise on medicinal alchemy by Ramakrishna Bhatta.
ratnaprabhāvaṭi
medicine made from mineral substances like diamond et Century Century
rekhapurṇatva
filling lines and wrinkles on palm; a test for improperly processed metal. This test is performed to test the microfineness of bhasma/cinder.
sābhakta
medicine prepared with food for consumption.
sahadevi
Plant
sakalavaidyasamhita
a text on human medicine authored by Veeraraja in the 18th Century
sāmudga
medicine to be taken before and after meal.
sanjīvani
Plant
śankhavaṭi
ayurvedic medicine used in gastritis.
sannikarṣa
proximity, vicinity, close contact.
sanyāsa
1. renunciation, 2. coma; 3. putting sealed pot containing mercury and other medicines on the furnace.
saptala
Plant
siddhasāra
7th century work on medicine by Ravigupta.
śikhariṇi
curds, fruits, cinnamon tvak, cardamom ela, honey madhu, ghee ājyam, pepper marīcam and crystal sugar śarkara are well mixed, churned and strained through a white cloth and kept in a vessel scented with camphor is known as śikhariṇi; eminent or excellent woman.
śirovirecan
nasal instillation inducing nasal discharge.
sitophalādicūrṇa
ayurvedic medicine used in upper respiratory tract diseases like commoncold.
sthālīpāka
1. barley or rice boiled in milk; 2. preparing medicine in a pan or culdron.
sudarṣanacūrna
ayurvedic medicine used in fevers.
śukrala
prurient or lascivious; food or medicine that increases the quantity and quality of semen.
śuṇṭhi
Plant
svarasa
fresh juice of medicinal herb, succus
svarṇa
gold, svarṇa svarṇa svarṇa
tamāla
1. sectarial mark on the forehead, 2. Plant
tapasveda
inducing sweating by pressing the body with a heated stone or bottle.
trijāta
three aromatics; cinnamon bark, cardamom and cinnamon leaves. tvak, ela, patra.
tṛṇapancamūla
(tṛṇa.panca.mūla) śara (Saccharum munja), ikṣu (Saccharum officinarum), kuśa (Desmostachya bipinnata), kāsa (Saccharum spontaneum), darbha (Imperata cylindrica).
tvak
skin; bark; cinnamon bark, dried inner bark of Cinnamomum zeylanicum.
tvakpatra
Indian cinnamon, dried mature leaves of Cinnamomum tamala.
uḍumbara
1. a skin disease with coppery spots; 2. copper; 3. penis, 4. eunuch, 5. a kind of worm supposed to be generated in blood and producing leprosy; nodular leprosy.
vaidyajīvanadīpika
a text written by Agaram Puttaswamy in the 19th Century
vaidyakanda
a text on human medicine written by Brahmakavi in the 18th Century
vaidyāmṛta
a text on medicine written by Sridharadeva in the 16th Century
vaidyasāngatya
a text on human medicine by Salva in the 16th Century
vaidyasārasamgraha
1. a text written by Channaraja in the 16th Century Century Century
vairāgya
renouncing; cessation of worldly desires.
vanapriyam
Go to
vanyajīraka
Plant
vardhanaka
an ornament made of wood or metal used after piercing the ears to maintain the hole.
vidrāvaṇa
inducing discharge, fleeing, perplexing.
vidyārambha
commencing education, one of the sixteen rites.
vīrataru
Plant
vīrudh
Plant
vṛksāmla
Plant
vṛkṣāyurveda
plant medicine.
yoṣādivaṭi
medicine used in cough and other respiratory diseases. It contains trikaṭu or three hot substances.
yavāniṣāḍava
medicine in powdered form made from Trachyspermum ammi and others, used in the diseases of digestive system.
Wordnet Search "cin" has 65 results.
cin
cin tanam, cin tā, vicāraṇam, vicāraṇā, vicāraḥ, dhyānam, abhidhyānam, ādhyānam, bhāvanā, mananam, manovyāpāraḥ, antaḥkaraṇavyāpāraḥ, cittavyāpāraḥ, cittaceṣṭā, manaceṣṭā, antaḥkaraṇaceṣṭā
vicāraṇasya kriyā।
cintanād paścāt asya praśnasya samādhānam prāptam।
cin
acin tanam, avicāraṇam
kasmiṃścid viṣaye vicārasya akaraṇasya avasthā।
acintanāt kāṭhinyaṃ vardhate।
cin
daivapara, daivādhīna, daivāyatta, daivaparāyaṇa, daivacin taka, daivavādin
yaḥ daive viśvasati।
asmin karmapradhānayuge daivaparaḥ vyaktiḥ paścātāpadagdhaḥ bhavati।
cin
niścin tatayā
cintāyāḥ virahitatvam।
saḥ svakakṣe niścintatayā asvapit।
cin
sacin tam, sodvegam
cintayā saha।
śyāmā sacintaṃ svapatim āpaṇagatam pratīkṣate।
cin
cin tita, cin tāgrasta, śocita, śaṅkita
yaḥ cintāyuktaḥ।
saḥ putrasya pīḍayā cintitaḥ asti।
cin
cin tanīya, cin tya, vicāraṇīya, vicārya, anuśīlanīya, lakṣya, abhilakṣya, avadheya
cintanayogyam।
etad cintanīyaṃ prakaraṇam।
cin
cin tita, sucin tita, sañcin tita, saṃcin tita, parāmṛṣṭa, samīkṣita, ālocita, nirupita, vicārita, sunirupita, pratīkṣita, nirīkṣita, vigaṇita, mata, smṛta
yasya samīkṣā kṛtā vartate।
ayaṃ viṣayaḥ asmābhiḥ cintitaḥ asti atra punarvicārasya āvaśyakatā nāsti।
cin
udvigna, cin tāpara, vyagra, uttapta, utsuka, vidhura, samanyu
yaḥ cintayā vyākulaḥ asti।
udvignān bālakān adhyāpakaḥ vyākhyāti।
cin
aśuddha, aśuci, apavitra, amedhya, apūta, aśuddhi, aśaucin , anirmala, samala, malavān, malina, apuṇya, apavana
yad śuddhaṃ nāsti।
etad ghṛtam aśuddham asti।
cin
cin takaḥ, cin tayitā, mantā
yaḥ cintanaṃ karoti।
saḥ kuśalaḥ cintakaḥ asti।
cin
cin āṃśukāstaraṇam
cināṃśukasya āstaraṇam।
cināṃśukāstaraṇam mahārgham asti।
cin
cin tā
sā manovasthā yā aśāntiduvidhādīnāṃ kāraṇāt utpadyate।
asya kāryasya samāpanasya cintā mama manasi ahorātraṃ vartate।
cin
kalpanātīta, akalpanīya, akalpita, acin tya
kalpanīyāt param।
eṣā vicāradhārā kalpanātītā।
cin
ākasmika, anapekṣita, acin tita, apratyāśita
akasmād udbhavam।
sohanasya ākasmikena mṛtyunā āghātitam tasya gṛham।
cin
niścin ta, cin tāhīna, cin tāmukta, niḥśaṅka
yasya kāpi cintā nāsti।
yāvat kanyāyāḥ vivāhaḥ na bhavati tāvat pitarau niścintau na bhavataḥ।
cin
acin tita
yadviṣayakaṃ cintanaṃ na kṛtam।
eṣā acintitā samasyā।
cin
pāradaḥ, rasarājaḥ, rasanāthaḥ, mahārasaḥ, rasaḥ, mahātejaḥ, rasalehaḥ, rasottamaḥ, sūtarāṭ, capalaḥ, jaitraḥ, rasendraḥ, śivabījaḥ, śivaḥ, amṛtam, lokeśaḥ, durdharaḥ, prabhuḥ, rudrajaḥ, haratejaḥ, rasadhātuḥ, acin tyajaḥ, khecaraḥ, amaraḥ, dehadaḥ, mṛtyunāśakaḥ, sūtaḥ, skandaḥ, skandāṃśakaḥ, devaḥ, divyarasaḥ, śreṣṭhaḥ, yaśodaḥ, sūtakaḥ, siddhadhātuḥ, pārataḥ, harabījam, rajasvalaḥ, śivavīryam, śivāhvayaḥ
dhātuviśeṣaḥ, kramikuṣṭhanāśakaḥ ojayuktaḥ rasamayaḥ dhātuḥ।
pāradaḥ nikhilayogavāhakaḥ asti।
cin
pratispaśa, sūcin
yat cārasambandhi।
mahyaṃ sūcinyaḥ kathāḥ rocante।
cin
durgā, umā, kātyāyanī, gaurī, brahmāṇī, kālī, haimavatī, īśvarā, śivā, bhavānī, rudrāṇī, sarvāṇī, sarvamaṅgalā, aparṇā, pārvatī, mṛḍānī, līlāvatī, caṇaḍikā, ambikā, śāradā, caṇḍī, caṇḍā, caṇḍanāyikā, girijā, maṅgalā, nārāyaṇī, mahāmāyā, vaiṣṇavī, maheśvarī, koṭṭavī, ṣaṣṭhī, mādhavī, naganandinī, jayantī, bhārgavī, rambhā, siṃharathā, satī, bhrāmarī, dakṣakanyā, mahiṣamardinī, herambajananī, sāvitrī, kṛṣṇapiṅgalā, vṛṣākapāyī, lambā, himaśailajā, kārttikeyaprasūḥ, ādyā, nityā, vidyā, śubhahkarī, sāttvikī, rājasī, tāmasī, bhīmā, nandanandinī, mahāmāyī, śūladharā, sunandā, śumyabhaghātinī, hrī, parvatarājatanayā, himālayasutā, maheśvaravanitā, satyā, bhagavatī, īśānā, sanātanī, mahākālī, śivānī, haravallabhā, ugracaṇḍā, cāmuṇḍā, vidhātrī, ānandā, mahāmātrā, mahāmudrā, mākarī, bhaumī, kalyāṇī, kṛṣṇā, mānadātrī, madālasā, māninī, cārvaṅgī, vāṇī, īśā, valeśī, bhramarī, bhūṣyā, phālgunī, yatī, brahmamayī, bhāvinī, devī, acin tā, trinetrā, triśūlā, carcikā, tīvrā, nandinī, nandā, dharitriṇī, mātṛkā, cidānandasvarūpiṇī, manasvinī, mahādevī, nidrārūpā, bhavānikā, tārā, nīlasarasvatī, kālikā, ugratārā, kāmeśvarī, sundarī, bhairavī, rājarājeśvarī, bhuvaneśī, tvaritā, mahālakṣmī, rājīvalocanī, dhanadā, vāgīśvarī, tripurā, jvālmukhī, vagalāmukhī, siddhavidyā, annapūrṇā, viśālākṣī, subhagā, saguṇā, nirguṇā, dhavalā, gītiḥ, gītavādyapriyā, aṭṭālavāsinī, aṭṭahāsinī, ghorā, premā, vaṭeśvarī, kīrtidā, buddhidā, avīrā, paṇḍitālayavāsinī, maṇḍitā, saṃvatsarā, kṛṣṇarūpā, balipriyā, tumulā, kāminī, kāmarūpā, puṇyadā, viṣṇucakradharā, pañcamā, vṛndāvanasvarūpiṇī, ayodhyārupiṇī, māyāvatī, jīmūtavasanā, jagannāthasvarūpiṇī, kṛttivasanā, triyāmā, jamalārjunī, yāminī, yaśodā, yādavī, jagatī, kṛṣṇajāyā, satyabhāmā, subhadrikā, lakṣmaṇā, digambarī, pṛthukā, tīkṣṇā, ācārā, akrūrā, jāhnavī, gaṇḍakī, dhyeyā, jṛmbhaṇī, mohinī, vikārā, akṣaravāsinī, aṃśakā, patrikā, pavitrikā, tulasī, atulā, jānakī, vandyā, kāmanā, nārasiṃhī, girīśā, sādhvī, kalyāṇī, kamalā, kāntā, śāntā, kulā, vedamātā, karmadā, sandhyā, tripurasundarī, rāseśī, dakṣayajñavināśinī, anantā, dharmeśvarī, cakreśvarī, khañjanā, vidagdhā, kuñjikā, citrā, sulekhā, caturbhujā, rākā, prajñā, ṛdbhidā, tāpinī, tapā, sumantrā, dūtī, aśanī, karālā, kālakī, kuṣmāṇḍī, kaiṭabhā, kaiṭabhī, kṣatriyā, kṣamā, kṣemā, caṇḍālikā, jayantī, bheruṇḍā
sā devī yayā naike daityāḥ hatāḥ tathā ca yā ādiśaktiḥ asti iti manyate।
navarātrotsave sthāne sthāne durgāyāḥ pratiṣṭhāpanā kriyate।
cin
kṣamāprārthin, kṣamāyācin
yaḥ kṣamāṃ prārthayati।
kṣamāprārthī puruṣaḥ kṣantavyaḥ।
cin
cin tanīya, cin tya, śocanīya
śocitum arhaḥ।
tasya avasthā cintanīyā asti।
cin
dhyānam, cin tanam, cin tanā, ādhyānam
dhāraṇāviṣaye anyanispṛhā viṣayāntareṇa avyavadhīyamānā ekapratyayasantatiḥ।
rameśaḥ dhyānaṃ datvā paṭhati। /dhyeye saktaṃ mano yasya dhyeyam eva anupaśyati nānyaṃ padārthaṃ jānāti dhyānam atat prakīrtitam।
cin
cin t, sañcin t, vicin t, paricin t, pravicin t, dhyai, anudhyai, upadhyai, abhidhyai, parīdhyai, paryāloc, pravimṛś, nirloc, vigaṇ, vigāh
kāryaviṣayakaḥ viṣayaviṣayakaḥ vā vicāraṇānukūlaḥ manovyāpāraḥ।
vṛthā cintayati bhavān sarvaṃ bhadram eva bhavet।
cin
duścin tanam
dūṣitasya cintanasya kriyā।
duścintanena manuṣyaḥ nakārātmakaṃ cintanaṃ karoti।
cin
hitaiṣin, śubhacin taka
yaḥ hitaṃ cintayati।
adhunā hitaiṣiṇāṃ puruṣāṇāṃ saṅkhyā nyūnā vartate।
cin
kālavācaka, kālavācin
yena samayaḥ jñāyate।
dinamāsādayaḥ kālavācakāḥ santi।
cin
sucin tanam
samyak cintanasya kriyā।
sucintanāt manuṣyaḥ prasannatāṃ prāpnoti।
cin
cin tanaśīla
yaḥ cintanaṃ karoti।
sādhavaḥ cintanaśīlāḥ santi।
cin
cin t, vicin t, paricin t, anudhyai, abhiman, paritark, praman, dīdhī, anudhī
kasmin api viṣayam uddiśya cintanānukūlaḥ vyāpāraḥ।
na jñāyate kiṃ cintayati sā।
cin
cin taya, vicin taya, atyādṛ, īh, pratiśaṅk
hitavimarśanānukūlaḥ vyāpāraḥ।
mātā nityaṃ putraṃ cintayati।
cin
cin ābanadī
jammū-kaśmīre vartamānā nadī।
cinābanadī arabasya ākhāte vahati।
cin
niścin tatā
niścintasya avasthā।
niścintatā iti sukhasya parimāṇam।
cin
anusmaraṇam, paricin tanam
vismṛtānāṃ ghaṭanānāṃ punaḥ smāraṇam।
paṭhanasamaye api saḥ anusmaraṇaṃ karoti।
cin
śālmalī, picchilā, pūraṇī, mocā, sthirāyuḥ, śālmalaḥ, śālmalinī, tulinī, kukkuṭī, raktapuṣpā, kaṇṭakārī, mocin ī, cirajīvī, picchilaḥ, raktapuṣpakaḥ, tūlavṛkṣaḥ, mocākhyaḥ, kaṇṭakadrumaḥ, raktotpalaḥ, ramyapuṣpaḥ, bahuvīryaḥ, yamadrumaḥ, dīrghadrumaḥ, sthūlaphalaḥ, dīrghāyuḥ, kaṇṭakāṣṭhaḥ
ekaḥ bṛhat vṛkṣaḥ yasmin raktapuṣpāṇi bhavanti।
śālmalyāḥ phalasya adhobhāge kārpāsaḥ bhavati।
cin
śubhacin taka, śubhecchuka
yaḥ kasyāpi hitaṃ śubhaṃ vā icchati।
saḥ śubhacintakaiḥ nāśāt trātaḥ।
cin
sāmudrakaḥ, daivalekhakaḥ, īkṣaṇīkaḥ, daivajñaḥ, gaṇakaḥ, kārtāṃtikaḥ, daivacin takaḥ, naimittaḥ
śubhāśubhadarśanasya vidyāyāḥ jñātā।
sāmudrakeṇa uktāni sarvāṇi vacanāni satyaṃ pramāṇibhūtāni।
cin
abodhagamya, abodhanīya, atarkya, acin tya, duravagama, acin tanīya
yasya bodhaḥ na bhavati।
prakṛtau naikāni abodhagamyāni vastūni santi।
cin
abhāvanīya, acin tanīya, acitta
yasya cintanam aśakyam।
madarthe eṣaḥ abhāvanīyaḥ viṣayaḥ।
cin
acin tita
yasya cintanaṃ na kṛtam।
saḥ acintitasya viṣayasya bodhāya prayatate।
cin
savyasācin , ubhyahastakuśala
yaḥ hastadvayena kāryaṃ kartuṃ samarthaḥ।
śastrakriyāyāḥ samaye savyasācinaḥ cikītsakasya dvau hastau śīghratayā kāryaṃ kurvantau āstām।
cin
cin surāhanagaram
paścimabaṅgālarājye vartamānam ekaṃ nagaram।
hugalīmaṇḍalasya mukhyālayaḥ cinsurāhanagare asti।
cin
cin tāmaṇiḥ
kalpitaratnaviśeṣaḥ।
cintāmaṇiḥ icchāpūrtiṃ karoti iti manyate।
cin
cin tāveśma
tat sthānaṃ yatra rājānaḥ parāmarśaṃ kurvanti sma।
yuddhāt pūrvaṃ sarvaiḥ gaṇanāyakaiḥ cintāveśmani saṃmīlya yojanā nirmitā।
cin
viriñcin āthaḥ
lekhakaviśeṣaḥ ।
vivaraṇapustikāyāṃ viriñcināthasya varṇanaṃ prāpyate
cin
cin tā
ekā strī ।
cintāyāḥ ullekhaḥ rājataraṅgiṇyāṃ vartate
cin
cin tāmaṇiḥ
granthaprakāraviśeṣaḥ ।
naikeṣu śāstreṣu likhitaḥ cintāmaṇiḥ upalabdhaḥ asti
cin
cin tāmaṇiḥ
ekā gaṇikā ।
cintāmaṇyāḥ ullekhaḥ kośe vartate
cin
vaidyacin tāmaṇiḥ
ekaḥ lekhakaḥ ।
vaidyacintamaṇeḥ ullekhaḥ vivaraṇapustikāyām asti
cin
śabdacin tāmaṇiḥ
aṣṭādhyāyyāḥ ṭīkāgranthaḥ ।
śabdacintāmaṇeḥ ullekhaḥ koṣe asti
cin
prāyaścittacin tāmaṇiḥ
ekā kṛtiḥ ।
saṃskṛta-vāṅmaye prāyaścittacintāmaṇiḥ iti khyātā racanā
cin
śeṣacin tāmaṇiḥ
ekaṃ kāvyam ।
śeṣacintāmaṇeḥ ullekhaḥ koṣe asti
cin
bṛhaccin tāmaṇiṭīkā
ekā ṭīkā ।
bṛhaccintāmaṇi iti racanāyām uparī bṛhaccintāmaṇiṭīkā suvikhyātā
cin
bṛhaccin tāmaṇiṭīkā
ekā ṭīkā ।
bṛhaccintāmaṇi iti racanāyām uparī bṛhaccintāmaṇiṭīkā suvikhyātā
cin
sandarbhacin tāmaṇiḥ
śiśupālavadham iti mahākāvyasya ṭīkāgranthaḥ ।
sandarbhacintāmaṇeḥ racayitā candraśekharaḥ asti
cin
samāptacin taḥ
ekaḥ puruṣaḥ ।
samāptacintasya ullekhaḥ bauddhasāhitye asti
cin
sarvārthacin tāmaṇiḥ
kṛtiviśeṣaḥ ।
sarvārthacintāmaṇiḥ iti nāmakāḥ naikāḥ kṛtayaḥ santi
cin
vaidyacin tāmaṇiḥ
kṛtiviśeṣaḥ ।
vaidyacintāmaṇiḥ iti nāmakānāṃ naikeṣāṃ kṛtīnām ullekhaḥ vivaraṇapustikāyām asti
cin
gaṇitatattvacin tāmaṇiḥ
sūryasiddhānte likhitā ṭīkā ।
gaṇitatattvacintāmaṇeḥ ullekhaḥ kośe vartate
cin
haracaritacin tāmaṇiḥ
ekaṃ kāvyam ।
haracaritacintāmaṇeḥ ullekhaḥ koṣe asti
cin
trailokyacin tāmaṇirasaḥ
ekaṃ miśraṇam ।
trailokyacintāmaṇirasasya ullekhaḥ kośe vartate
cin
upamānacin tāmaṇiḥ
ekā tarkavidyāsambandhinī kṛtiḥ ।
upamānacintāmaṇeḥ ullekhaḥ koṣe asti
cin
cāturyacin tāmaṇiḥ
ekaḥ ṭīkāgranthaḥ ।
cāturyacintāmaṇiḥ vopadevena viracitaḥ
cin
trailokyacin tāmaṇirasaḥ
ekaṃ miśraṇam ।
trailokyacintāmaṇirasasya ullekhaḥ kośe vartate
cin
timilāyāḥ ullekhaḥ hemādreḥ caturvarga-cin tāmaṇau asti
timilā ।
ekaṃ vādyam
Feedback
icon to enable a popup keybord and you can toggle between देवनागरी and IAST characters. If you want a system software for typing easily in देवनागरी or IAST you can download our software called SanskritWriter