Sanskrit Dictionary

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8 results for ced

ind. and, both, also, moreover, as well as (= , Latin que,placed like these particles as an enclitic after the word which it connects with what precedes;when used with a personal pronoun this must appear in its fuller accented form(exempli gratia, 'for example' t/ava ca m/ama ca-[not te ca me ca-],"both of thee and me") , when used after verbs the first of them is accented

;it connects whole sentences as well as parts of sentences;in

the double ca-occurs more frequently than the single(exempli gratia, 'for example' ah/aṃ ca tv/aṃ ca-,"I and thou",

);the double ca-may also be used somewhat redundantly in class. Sanskrit(exempli gratia, 'for example' kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te-,"where is the frail existence, of fawns and where are thy adamantine arrows?"

);in later literature, however, the first ca-is more usually omitted(exempli gratia, 'for example' ahaṃ tvaṃ ca-),and when more than two things are enumerated only one ca-is often found(exempli gratia, 'for example' tejasā yaśasā lakṣmyā sthityā ca parayā-,"in glory, in fame, in beauty, and in high position"

);elsewhere, when more than two things are enumerated, ca-is placed after some and omitted after others(exempli gratia, 'for example' ṛṇa-dātā ca vaidyaś ca śrotriyo nadī-,"the payer of a debt and a physician [and] a Brahman [and] a river"

);in Vedic or Veda and even in class. Sanskrit[

] , when the double ca-would generally be used, the second may occasionally be omitted(exempli gratia, 'for example' indraś ca soma-,"both indra- [and thou] soma-"

; durbhedyaś cāśusaṃdheyaḥ-,"both difficult to be divided [and] quickly united"

);with lexicographers ca-may imply a reference to certain other words which are not expressed(exempli gratia, 'for example' kamaṇḍalau ca karakaḥ-,"the word karaka-has the meaning "pitcher"and other meanings");sometimes ca-is equals eva-,even, indeed, certainly, just(exempli gratia, 'for example' su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam-,"even a well-devised remedy does not cure a disease by its mere name"

; yāvanta eva te tāvāṃśca saḥ-,"as great as they [were] just so great was he"

);occasionally ca-is disjunctive,"but","on the contrary","on the other hand","yet","nevertheless"(varam ādyau na cāntimaḥ-,"better the two first but not the last"

; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ-,"this hermitage is tranquil yet my arm throbs"

); ca-ca-,though-yet

; ca-na ca-,though - yet not

; ca-- na tu-(varia lectio nanu-) idem or 'm. the letter or sound ca-.',

; na ca-- ca-,though not - yet

; ca-may be used for vā-,"either","or"(exempli gratia, 'for example' iha cāmutra vā-,"either here or hereafter"

; strī vā pumān vā yac cānyat sattvam-,"either a woman or a man or any other being"

) , and when a negative particle is joined with ca-the two may then be translated by"neither","nor";occasionally one ca-or one na-is omitted(exempli gratia, 'for example' na ca paribhoktuṃ naiva śaknomi hātum-,"I am able neither to enjoy nor to abandon"

; na pūrvāhṇe nā ca parāhṇe-,"neither in the forenoon nor in the afternoon"); ca-ca-may express immediate connection between two acts or their simultaneous occurrence(exempli gratia, 'for example' mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ-,"no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god",

); ca-is sometimes equals ced-,"if"(confer, compare

;the verb is accented)

; ca-may be used as an expletive(exempli gratia, 'for example' anyaiś ca kratubhiś ca-,"and with other sacrifices"); ca-is often joined to an adverb like eva-, api-, tathā-, tathaiva-,etc., either with or without a negative particle(exempli gratia, 'for example' vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ-,"one ought not to serve either an enemy or the ally of an enemy"

);(See eva-, api-,etc.) For the meaning of ca-after an interrogativeSee 2. k/a-,2. kath/ā-, k/im-, kv/a-); ([ confer, compare , Latin que,pe(innempeetc.); Gothic uh; Zend ca; Old Persian ca1.])

ind. not, no, nor, neither

(nā-,

) etc. etc. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an imperative or an augmentless Aorist [ see a. mā-];in successive sentences or clauses either simply repeated exempli gratia, 'for example'

;or strengthened by another particle, especially at the second place or further on in the sentence exempli gratia, 'for example' by u-[ see no-], ut/a-, api-, cāpi-, vā-, vāpi-or atha vā-

;it may even be replaced by ca-, vā-, api ca-, api vā-,etc. alone, as

;often joined with other particles, beside those mentioned above especially with a following tu-, tv eva-, tv eva tu-, ced- q.v, khalu- q.v, ha-[ see gaRa cādi-and

] etc.;before round or collective numbers and after any numeral in the instrumental case or ablative it expresses deficiency exempli gratia, 'for example' ekayā na viṃśati-,not 20 by 1 id est 19

; pañcabhir na catvāri śatāni-,395

;with another na-or an a- privative it generally forms a strong affirmation[ see

] exempli gratia, 'for example' neyaṃ na vakṣyati-,she will most certainly declare

; nādaṇḍyo 'sti-,he must certainly be punished

;it may also, like a-,form compounds

[ see below])

ind. (fr. 2. n/a-+ u-) and not

etc. (in later language also equals na-,"not", for which it is generally used to suit the verse; no ced-See under ced-; no vā-"or not").

the actual base for the Nominal verb case of the 3rd Persian pronoun t/ad- q.v (occurring only in the Nominal verb sg. mf.[ s/a-or s/as-, sā-],and in the Vedic or Veda locative case [ s/asmin-

];the final s-of the Nominal verb m.is dropped before all consonants [except before p-in

, and before t-in

] and appears only at the end of a sentence in the form of visarga-; sa-occasionally blends with another vowel [as in saīṣaḥ-];and it is often for emphasis connected with another pronoun as with aham-, tvam-, eṣa-, ayam-etc.[ exempli gratia, 'for example' so 'ham- sa tvam-,"I (or thou) that very person"; confer, compare under t/ad-,p.434] , the verb then following in the 1st and 2nd Persian even if aham-or tvam-be omitted[ exempli gratia, 'for example' sa- tvā pṛcchāmi-"I that very person ask you"

; sa- vai no brūhi-"do thou tell us"

];similarly, to denote emphasis, with bhavān-[ exempli gratia, 'for example' sa bhavān vijayāya pratiṣṭhatām-,"let your Highness set out for victory"

];it sometimes [and frequently in the brāhmaṇa-s] stands as the first word of a sentence preceding a rel. pronoun or adverb such as ya-, yad-, yadi-, yathā-, ced-;in this position sa-may be used pleonastically or as a kind of ind.,even where another gender or number is required[ exempli gratia, 'for example' sa yadi- sthāvarā āpo bhananti-,"if those waters are stagnant"

];in the sāṃkhya- sa-,like eṣa-, ka-,and ya-,is used to denote puruṣa-, "the Universal Soul")

tad

ind. then, at that time, in that case (correlative of yad/ā-, y/ad-

;of y/atra-

;of yadi-

etc.;of ced-

etc.)

etc.

tad

tan na- See sub voce, i.e. the word in the Sanskrit order ced-

tadā

ind. (

) at that time, then, in that case (often used redundantly, especially after tatas-or purā-or before atha-

etc.;correlative of y/ad-[

], yatra-[

], yadā-[

etc.], yadi-[

], yarhi-[

], yatas-,"since",[

], ced-[

(varia lectio)

])

tatas

ind. thereupon, then, after that, afterwards (sometimes corresponding to preceding particles like /agre-, puras-, pūrvam-, prathamam-, prāk-

etc.;corresponding to pratham/a-

;also correlative of y/ad-[

], y/atra-[

], yadā-[

], yadi-[

etc.], ced-[

varia lectio ];often superfluous after an ind.p. or after tadā-or atha-

etc.)

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