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agniśuddhi | f. purification by fire; -susrûshâ, f. careful tending of the sacred fire; -sesha, m. remains of fire. |
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ajanani | f. deprivation of birth (in imprecations). |
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atiprasakti | f. too great addiction, to (g.); -prasa&ndot;ga, m. id.; too wide application (of a gr. rule); excessive diffuseness; -prastâva, m. very suitable opportunity. |
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adhikaraṇa | n. substratum; substance, matter; subject, department; section, paragraph; law-court; that in which anything happens; sphere of the locative (gr.); -mandapa, n. law-court; -lekhaka,m. lawyer's clerk. |
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adhyāsa | m. placing upon; erroneous predication. |
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adhyāropa | m., °ree; -nâ, f. erro neous predication (ph.). |
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anādeśa | m. absence of an injunc tion; -paribhâshâ, f. explanatory rule re garding non-specification (of deity and metre). |
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anirdeśa | m. non-specification. |
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anirdiṣṭa | pp. unindicated; un specified; unauthorised; -kâranam, ad. with out indicating the reason. |
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anurūpa | a. suitable; conformable to; fit for (g.): -m, -tas, in. ad. in propor tion to (--°ree;); -rûpaka, a. suitable, conformable, corresponding; -rodha, m. compliance, grati fication; regard, consideration; -ródhana, n. compliance; partiality; -rodhin, a. consi dering (--°ree;): (i)-tâ, f. complaisance. |
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anuvaṃśa | m. genealogical table; a. equal by birth: -m, by birth; -vamsya, a. relating to one's genealogy; -vákana, n. repetition; study; lesson; -vanam, ad. in the forest; in every forest; -vana½antam, ad. in the forest; -vandin, a. praising; -vapram, ad. on the bank; -vartana, n. continuation; compliance, tractableness; -vartanîya, fp. to be followed; -varti-tva, n. compliance; -vartin, a. following, yielding, obedient; -vartman, a. following, serving; -vartya, fp. to be followed; -vasa, m. obedience; a. obedient; -vashat-kâra, m. repetition of the concluding sacrificial invocation. |
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anusaṃtati | ad. in uninterrupted succession; -samtâna, m. offspring, son; -sam dhâtavya, fp. to be heeded, to be attended to; -samdhâna, n. careful attention, application; scrutiny; -samdheya,fp. to be attended to. |
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anuśaya | m. repentance; revocation (of a bargain): -vat, a. penitent; -½âkshepa, m. implication of remorse: a rhet. figure; -s&asharp;sana, n. instruction; precept, doctrine; order; -sâsanîya, fp. to be instructed; to be punished; -sâsitri, m. guide, teacher; -sâ sin, a. chastising; -sâsti, f. instruction; -si kshin, a. acquiring, practising; -sishta, pp. √ sâs; -susrûshâ, f. (des. n.) obedience; -sok ana, n. lamentation;-sokin, a. lamenting for (--°ree;); -sobhin, a. splendid. |
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abhimata | pp. esteemed, loved; wished for, approved; n. wish, desire; -man tavya, fp. to be regarded as (nm.); -man tri, a. bringing objects into relation with it self; -mantrana, n. invocation; consecration. |
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abhyasana | n. application; study; î-ya, fp. to be practised. |
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abhyāsa | m. addition; repetition; reduplication (gr.); practice; application; use, habit; familiarity with (--°ree;); repeated recitation; study. |
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arpaṇa | a. (î) procuring; making over, entrusting; n. throwing; attaching; placing upon; application; offering; consign ment, making over, transference; restitution; -anîya, fp. to be given up, to be handed over; -ita, cs. pp. (√ ri) placed in or on, applied; made over to. |
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avacaya ava-kaya, ˚cāya | m. plucking, gathering; -kâyin, a. plucking, gathering; -kârana, n. treatment, application: î-ya, fp. applicable; -kikîshâ, f. desire to pluck; -kû- da, m. pendent tuft; -kûla, m. id. |
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avaṣṭabhya | fp. to be stopped; -shtambha, m. recourse to, employment; re soluteness; courage: -na, n. id., -maya, a. indicative of courage. |
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ādhāra | m. support, prop, foundation; receptacle, reservoir; trench (round the foot of a tree); dyke, dam; location or sphere of an action (gr.): --°ree;, a. relating to; -tâ, f. state of a receptacle; -½adheya-bhâva, m. relation between the receptacle and what it contains. |
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āmantraṇa | n. calling, address ing; invitation; -ayitavya, fp. to be taken leave of; -ita, n. (pp.) address; vocative. |
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ārādha | m. homage; -ana, a. con ciliating, winning; n. prospering, success; accomplishment; propitiation, gratification; adoration; -anîya, fp. to be conciliated or adored; -ayitri, m. adorer, devotee;-ayish- nu, a. adoring (ac.); -ya, fp. to be accom plished; to be conciliated; pleasing to (in.). |
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ārtava | a. (î) seasonable; menstrual; n. monthly purification; the ten days following it. |
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āropa | m. placing upon; attribu tion; substitution for, identification with (lc.); -aka, a. planting (--°ree;); -ana, n. causing to ascend; setting up; putting on; stringing (a bow); identification; -anîya, fp.that should be caused to ascend (lc.); -ita, pp. cs. from √ ruh; -ya, fp. to be placed upon. |
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āsevana | n. frequenting; addiction; -â, f. continuous application, addiction; -in, a. frequenting; addicted to (--°ree;); -ya, fp. to be visited. |
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āhvāna | n. calling upon, invocation; conjuring (a spirit); summons; challenge. |
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āhūti | f. invocation. |
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iṣudhyā | f. supplication; -dhyú, a. supplicating. |
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uktha | n. praise, hymn of praise; invocation; recitation (later called Sastra) of the Hotri. |
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utpavana | n. purification; imple ment of purification; -pavitrí, m. purifier. |
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upanaya | m. bringing, supplying; application; introduction: -na, n. id.; initi ation of a pupil; investiture; offering. |
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upayoga | m. application, employ ment; use, utility; enjoyment; acquirement; -in, a. applicable, serviceable, suitable; --°ree;, employing, using. |
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ūha | m. 1. addition; modification; 2. consideration; inference; -ana, n. id.; -anîya, -ya, fp. 1. to be changed; 2. to be inferred. |
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om | ij. the sacred syllable om (often= amen; used in invocations, at the commencement of prayers, at the beg. and end of Vedic recitation, and as a respectful salutation; the subject of many mystical speculations). |
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kalya | a. healthy, vigorous; ready (for, lc. or inf.); clever; n. health; day-break (-m, lc., °ree;--, at day-break); intoxicating liquor: -tâ, f. health. |
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kādambara | n. sour cream; î, f. kind of intoxicating liquor; T. of a romance & its heroine: -lokana½ânanda, m. ep. of the moon; -sagdhikâ, f. common carouse. |
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kṛti | f. making, performance; action; production, literary work; N. of various metres; confirmation, verification (dr.). |
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kṛtāṅka | a. branded; -½añgala, a. having the palms joined in supplication to (d.); -½âtithya, a. having practised hospi tality; hospitably entertained; -½âtman, a. whose mind is cultivatedor purified; -½âdara, a. treated with due respect; -½anuvyâdha, a. filled with (in.); -½anta, a. making an end, decisive; m. matter, affair, case; fate; Death, Yama; system, doctrine: -nagarî, f. city of Yama, -samtrâsa,m. N. of a Râkshasa; -½antara, a. having made one's way to (g.); -½anná, n. cooked food; -½aparâdha, a. hav ing committed an offence against (g.); -½abhi sheka, a. hvg. performed a religious ablution; consecrated;-½abhyâsa, a. kept to one's studies (by, --°ree;); -½artha, a. having attained his object; satisfied: -tâ, f., -tva, n. satisfaction. |
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kṛtvas | (ac. pl.) ad. [makings], times (C. only--°ree;, forming multiplicative numerals). |
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kopana | a. passionate, wrathful, angry; n. excitement; provocation; -in, a. angry, wrathful. |
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kṣība kshîba, kṣīva | a. intoxicated; excited: -tâ, f., -tva, n. intoxication. |
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khyāpaka | (cs.) a. announcing, indicating (--°ree;). |
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grāvagrābha | m. (handling the Soma stones), a priest, later grâvastut; -stút, m. a kind of priest; -stotra, n. invo cation of the pressing-stones at noon: î-ya, a. relating to the invocation of the pressing stones. |
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candana | m. n. sandal tree, wood, powder, or ointment: -ka, m. N.; -dâsa, m. N.; -pa&ndot;ka, m. sandal ointment; -pâta, m. application of sandal ointment; -pura, n. N. of a town; -maya, a. made of sandal wood; consisting of sandal ointment; -rasa, m., -vâ ri, n. fluid essence of sandal wood; -½adri, m. sandal mountain, the Malaya range. |
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cittākarṣaṇa | n. winning of the heart; -½âkarshin, a. charming the heart; -½anuvartin, a. gratifying (g., --°ree;); -½anu vritti, f. gratification. |
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cinha | n. [√ khan] mark, sign, token, indication, attribute: --°ree;, a. marked or cha racterised by: -ka, n. jot, tittle. |
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jayāvaghoṣa | m. shout of vic tory, cheer; -½âsis, f. invocation of victory, cheer. |
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jalauka | m. leech; â, f.: -½okas, a. living in the water; m. aquatic animal; N. of a king; f. leech; -½oka½avakaranîya, fp. treat ing of the application of leeches. |
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jñāpaka | a. (ikâ) causing to know, teaching, indicating; m. master of petitions (an official); n. precept; implicit rule (of grammar); -ana, n. notifying, indicating; -anîya, fp. to be made known ornotified as (nm.); -ayitri, m. instructor. |
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ṭāṅka | n. kind of intoxicating liquor. |
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tapaścaraṇa | n. self-castigation, mortification; austerity; -karyâ, f. id. |
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tapas | n. heat; fire (of which there are five, the four directed towards the cardinal points and the sun); torment; penance, self castigation, mortification, religious austerity, devotion; N. of a month(Jan.--Feb.); N. of one of the seven worlds (situated above Ganas). |
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tāpa | m. heating (gold as a test); heat; pain, torment (mental and bodily); -aka, a. burning; purifying; tormenting, distressing; -ana, a. (î) burning, tormenting (--°ree;); m. sun; n. burning; mortification;N. of a hell; -anîya, a. golden: -½upanishad, f. T. of various Upanishads. |
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tānūnaptra | n. ritual oath with in vocation of Tanûnapât when the Âgya is touched by the sacrificer and the priests. |
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tāla | m. palmyra or fan palm (from the sap of which sugar and an intoxicating liquor are prepared); flapping (esp. of elephants' ears); clapping of hands; (musical) measure; dance; cymbal(?); n.palmyra nut; a. made from the palmyra: -ka, m. kind of poisonous insect. |
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tryakṣa | a. (â, î) three-eyed; m. Siva: -ka, -n, m. id.; -½akshara, a. consisting of three sounds or syllables; -½a&ndot;ga, n. army of three members (chariots, cavalry, infantry); -½adhishthâna, a.having three locations (mind, voice, body). |
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da | a. (--°ree;) giving, bestowing, imparting; producing, yielding; indicating. |
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dākṣāyaṇa | a. (î) descended from or relating to Daksha; î, f. daughter of Daksha; m. n. sacrifice of the winter solstice; -yagña, m. a modification of the Darsapaur- namâsa sacrifice lasting fifteen years instead of thirty. |
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diṅnāga | m. elephant of the quar ters; -nâtha, m. regent of a quarter; -mand ala, n. circle of the quarters, horizon; -mâ ta&ndot;ga, m. elephant of the quarters; -mâtra, n. mere indication, mere example; -mukha, n. point of the compass; place, location; -moha, m. bewilderment as to the cardinal points. |
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upastuti | f. invocation. |
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devaśakti | m. N. of a king; -satru, m. foe of the gods, Asura, Râkshasa; -sar man, m. N.; (á)-sishta, pp. taught by the gods; -sunî, f. bitch of the gods, Saramâ; -sesha, n. remnant of a sacrifice to the gods; -samnidhi, m. presence of the gods; -sarasa, n. N. of a locality; -srishta, pp. discharged or created by the gods; -sena, m. N.: &asharp;, f. divine host; N. of Skanda's wife; -smitâ, f. N. of a merchant's daughter; -sva, n. pro perty of the gods; -svâmin, m. N.; (á)-hiti, f. divine ordinance; (á)-hûti, f. invocation of the gods. |
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deśin | a. indicating (--°ree;): -î, f. forefinger. |
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dravya | n. [fp. movable: √ dru] object, thing; substance, matter; property; gold; implement; fit object: -tva, n. sub stantiality; -krisa, a. of slender means, poor; -gâta, n. kind of substance; -prakriti, f. pl. minister, realm, fortresses, treasure and army; -maya, a. substantial, material: -mâtra, n., â, f. gold; -yagña, a. offering material sacri fices; -vat, a. inherent in matter; wealthy; -vriddhi, f. increase of wealth; -suddhi, f. purification of defiled objects. |
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dvikarmaka | a. having two ob jects, governing two accusatives; -gava, a. yoked with two oxen; -gu, m. numeral com pound (the first member being a numeral); (í) guna (or á), a. double, twofold; twice as great or much as (ab., --°ree;); folded double: -tara, cpv. id., -tâ, f., -tva, n. duplication. |
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dvitva | n. two; duality; dual; reduplication; -devatyã, a. sacred to two deities; *-drona, n. sg. two dronas (measure): in. two dronas at a time. |
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dvirbhāva | m. doubling, reduplication; duplicity; -vakana, n. reduplication. |
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dvirukta | pp. said twice, repeated; reduplicated; n. reduplication; -ukti, f. repetition, doubling. |
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dhūnvat | pr. pt. of √ dhû; m. kind of personification. |
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dhvani | m. sound; cry; noise; thunder; figurative style; allusion, indication; -ita, pp. n. sound; noise; thunder. |
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dhvanana | n. sounding; allusion, indication. |
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nasya | a. being in the nose, nasal; n. substance provocative of sneezing, sternuta tory: -karman, n. employment of a sternu tatory. |
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niyogin | m. authorised person, deputy, agent, functionary; -i½artha-graha½u pâya, m. resource of confiscating the property of public functionaries. |
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nirmakṣika | n. freedom from flies: -m kri, clear the premises (Pr.); -mañkana, n. purification; -mandûka, a. destitute of frogs; -matsara, a. free from envy or jealousy; -matsya, a. fishless: -tâ, f.absence of fish: -m nî, clear of fish; -math ana, n. friction, esp. of tinder-wood; churn ing; -mada, a. not in rut; not proud, humble; -manas-ka, a. destitute of intellect: -tâ, f. abst. n.; -manyu, a. free from wrath. |
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nivid | f. direction, precept; invo cation of the gods inserted in certain parts of the liturgy: -dhâna, a. containing the Nivids; n. insertion of the Nivids. |
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nivedana | a. announcing, making known; n. communication, announcement; of fering; -vedin, a. announcing, making known; offering (--°ree;); -vedya, fp. to be reported; n. offering of food to an idol; -vesá, m. enter ing into; settling; encampment, camp; habi tation, residence; settling down, marriage, matrimony; foundation (of a city); building, edifice; impression, mark; -vésana, a. (î) entering into (--°ree;); laying to rest; sheltering; n. entrance; setting down; introduction, ap plication; causing to encamp; settling down, marrying; resting-place, bed, lair, nest; home, abode, dwelling; -vesanîya, fp. to be put down; -vesayitavya, fp. to be placed; -vesa vat, a. lying on (--°ree;); -vesin, a. lying near, being in, resting or based on (--°ree;). |
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niṣpāṇḍava | a. delivered from the Pândavas; -pâda-ka, a. accomplishing; -pâdana, n. accomplishment; -pâdya, fp. to be accomplished, -brought about: -½abda sahasra, full millennium; -pâpa,a. sinless; -pâlaka, a. having no guardian; -pîdana, n. pressure; -putra, a. sonless, childless; -pu rusha, a. having no males; -pulâka, a. free from shrivelled grain: î-kri, free from shrivelled grain; -pesha, m. impact; clash ing sound; -paurusha½âmarsha, a. desti tute of manliness and anger; -prakâra-ka, a. free from specifications; -prakâsa, a. dark; -pragña, a. witless, stupid; -pratâpa, a. destitute of dignity; -pratikriya, a. not to be saved, past help: -tâ, f. abst. n.; -prati graha, a. accepting no gifts: -tâ, f. abst. n.; -pratigha, a. unobstructed; -pratipaksha, a. having no adversary: -tâ, f., -tva, n. abst. n.; -pratibandha, a. free from ob stacles; unobjectionable; -pratîkâra, a. that cannot be helped; irremediable; unhindered; -pratyâsa, a. having given up all hope of (lc. or upari): î-bhu, lose all hope of (prati); -pratyûha, a. free from obstacles: -m, ad. without hindrance; -pradesa, a. having no fixed place; -prapañka, a. unevolved, exempt from multiformity: -sad-âtman, a. having real existence without being evolved; -pra bha, a. deprived of radiance or splendour: -tâ, f., -tva, n. abst. n.; -prabhâva, a. powerless: -tva, n. -ness; -pramâna-ka, a. supported by no authority; -prayogana, a. disinterested (spectator); useless: -m, ad. uselessly; needless, uncalled for; -pravâni, a. fresh from the loom; quite new. |
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parābhava | m. departure; disappearance; defeat, overthrow; humiliation, frustration, mortification (by, in., ab.); -bhâ va, m. defeat; (párâ)-bhûti, f. defeat, humiliation, mortification (by, ab., --°ree;). |
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parikampin | a. trembling vio lently; -kara, m. sg. & pl. retinue, dependents; assistance, expedient; addition; abundance, multitude; girdle for looping up a garment: -m bandh or kri, gird oneself for, prepare to (lc. or inf.); -karita, pp. accompanied by (in.); -karman, n. adoration; decoration of the person, anointing the body; purification, means of purifying; preparation for (--°ree;); -karma-ya, den. P. adorn; -karmin, m. at tendant, servant; -kalayitri, a. enclosing; -kalpana, n. cheating; -kîrtana, n. proclaim ing aloud, promulgation; naming; -kopa, m. violent anger; -krama, m. succession, order; -kraya, m. hire; redemption, peace pur chased with money; -kriyâ, f. attention to (--°ree;); -kleda, m. wetness; -klesa, m. hard ship; trouble, suffering; -kshaya, m. dis appearance, cessation, failure; decline; ruin; -kshâna, n. pl. coal-dust; -kshâma,a. ema ciated; -kshit, a. dwelling around (Agni), extending around (du., heaven and earth); m. N. of various princes; -kshiti, f. wound ing; -kshîna, pp. emaciated, wasted away; -kshepa, m. moving to and fro; surrounding, encompassing; that which encircles; compass. |
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paritāpa | m. heat, warmth; dis tress, anguish, sorrow, affliction; remorse; giving pain; -tâpin, a. burning hot; causing affliction or sorrow, distressing; -tushti, f. satisfaction; -tripti, f. perfect satisfaction; -tosha, m. satisfaction, gratification, glee; pleasure or delight in (g. or lc.); -toshayi tri, a. satisfying, gratifying; -tosha-vat, a. satisfied, gratified; -toshin, a. satisfied with, gratified by (--°ree;); -tyakta, pp.deserted, abandoned; -tyaktri, m. forsaker; -tyâga, m. abandonment, desertion; repudiation; re linquishment, renunciation, loss, privation, sacrifice: -sena, m. N. of a prince; -tyâgin, a. abandoning; resigning, renouncing (--°ree;); liberal; m. renouncer; -tyâgana, n. causing to abandon; depriving of (--°ree;); -tyâgya, fp. to be abandoned, -deserted, -renounced, avoided; -trâna, n. preservation, protection, help, deliverance, rescue from (ab.); shelter, refuge; preventive of (g.); -trâtavya, fp. to be protected from (ab.); -trâtri, m. pro tector, deliverer (with ac. or g.); -trâsa, m. fright, fear. |
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paribhaya | m. apprehension, fear; -bhava, m. disrespect, contumely, insult, in jury, humiliation; disregard, contempt, for (g., lc., --°ree;), on the part of (in., ab., --°ree;): -pa da, -½âspada, n. object of contempt; -bhav ana, n. humiliation: î-ya, fp. who can be insulted or humiliated; to be humbled; -bhavin, a. insulting, despising, mocking (g.); -bhâva, m. disregard, contumely; -bhâvanâ, f. thought, reflexion; -bhâvin, a. slighting; mocking, baffling (--°ree;); -bhâvuka, a. sur passing (ac.); -bhâshana, n. conversation, chatter; reproof, reprimand: î-ya, fp. to be reproved; -bhâshâ, f. speech; censure, re proach, contumely; general rule or maxim; rule defining the application of (grammatical) sûtras; -bhâshin, a. speaking (--°ree;); -bh&usharp;, a. (with ac.) surrounding, encompassing; pervad ing; superior, guiding; (pári)-bhûti, f. su perior might (V.); disrespect, contumely, hu miliation (sts. pl.); -bhûshana, m. (sc. Samdhi) peace bought by the cession of all the revenues of a country; -bheda, m. injury; -bhoktri, m. enjoyer; one who lives on another, spunge; -bhoga, m. enjoyment; sexual intercourse; means of enjoyment or subsistence; -bhramsa, m. escape: -na, n. loss, of (ab.); -bhrama, m. digressions, irrelevant talk: -na, n. turn ing, revolution; going to and fro; circumfer ence; -bhrashta-sukha, a. whose joy has departed, joyless. |
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paripaṇa | n. playing for (--°ree;); -pat ana, n. flying about, hovering; -pantha-ka, m. (obstructor of one's path), adversary, enemy; -pantha-ya, den. P. oppose, resist (ac.); -panthín, a. besetting one'spath; m. waylayer, opponent, enemy; -panthî-bhû, become the adversary of, oppose (g.); -pava na, n. cleansing (of grain), winnowing; flail; -pasavya, a. relating to the sacrificial animal; -pâka, m. becoming fully cooked; digestion; ripening; maturity; perfection; consequence, effect; fulness, fulfilment (of time): -tas, ab. in consequence of; -pâkana, a. cooking fully; maturing; -pâkayitri, a. id.; -pâtala, a. very pale-red; -pât&ibrevcirc;, f. succession; -pâtha, m. complete enumeration: in. (know) com pletely; -p&asharp;na, n. hiding-place; -pândiman, m. extreme whiteness; -pându, a. very white or pale: -ra, a. very white; -pârsva, a.being at the side, close at hand: -vartin, a. remain ing at one's side, standing beside (g.); -pâ laka, a. protecting; maintaining; -pâlana, n. protection; maintenance; nurture: â, f. protection, nurture, î-ya, fp. to be guarded; -maintained; -pâlya, fp. to be protected; -maintained or observed; -pi&ndot;gî-kri, colour deep red-brown; -piñga, a. full of (in.); -piñg ara, a. brownish-red, orange-coloured; -pi pâlayishâ, f. desire to maintain; -pîdana, n. squeezing out; injuring, prejudicing (--°ree;); -pushta-tâ, f. being nourished by, feeding on (--°ree;); -pûti, f. complete purification; -pûra ka, a. fulfilling; bestowing abundance; -pûr ana, n. filling; completion; -pûrin, a. be stowing abundantly; -pûrna, pp. (√ 1. pri) filled with (--°ree;); -pûrnendu, m. full moon; -pûrti, f. becoming full of (--°ree;); completion; -pelava, a. very delicate, tiny; -pothaka, a.furthering, confirming; -poshanîya, fp. to be cherished; -prasna, m. enquiry, after (--°ree;); -prâpti, fp. obtainment; -prepsu, des. a. wishing to reach or obtain, seeking after, de siring (ac.); -plavá, a. running to and fro;m. fluctuation; -pluta, pp. (√ plu) over whelmed; bathed (in tears: --°ree;). |
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parivatsara | m. complete year; &isharp;-na, a. relating to a full year; -vargana, n. avoidance of, abstention from (g. or --°ree;): î-ya, fp. to be avoided; -varta, m. revolution; end of a period, esp. of a cycle (yuga); end; exchange, barter; change; moving to and fro, haste, bustle; abode, place; causing to come to an end: -ka, a. causing to flow back; -vártana, a. (î) causing to turn; n. turn ing; tossing or rolling about on (--°ree;); revo lution; periodic course; end of a period; exchange, barter; change; -vartanîya, fp. to be exchanged for (in.); -vartin, a. turn ing, revolving; winding; circling, under going perpetual cycles, ever renewing itself; turning into, being exchanged for (--°ree;); abid ing or being in, at, or near (lc., -tas, --°ree;); -vartula, a. quite round; -vardhaka, m. groom; -vardhana, n. augmentation, mul tiplication; -vardhita-ka, a.reared; -vas trâ, f. curtain; -vaha, m. one of the seven winds; one of the seven tongues of fire. |
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pariśaṅkanīya | fp. to be dis trusted; n. imps. distrust should be shown; -sa&ndot;kin, a. (--°ree;) fearing; fearful on account of; -sishta, (pp.) n. supplement, appendix; -sîl ana, n.frequent contact, intercourse; study; -suddhi, f. complete purification (also fig.); exoneration; -m kri, prove one's innocence; -sushka, a. perfectly dry or dried up; -sû nya, a. quite empty; quite free from (--°ree;); -sesha,a. remaining, left; m. n. remainder; supplement: in. completely; ab. consequently; -sodhana, n. purification; payment; -sosha, m. dryness: -na, a. drying up (--°ree;); -soshin, a. drying up, withering. |
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pavitravat | a. possessed of a means of purification, a strainer or blades of Kusa grass; purifying, cleansing. |
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pāta | m. manner of flying, flight; throw ing oneself into (lc.); fall, into (lc.), from (ab.); cast, shot, stroke; collapse, death; falling=direction (of the eye or gaze); drop (of blood); application (of ointment, of a knife); case, possibility; entrance, appear ance; --°ree;, falling from, to, into, upon or at: -ka, a. causing to fall (--°ree;); (m.) n. crime or sin depriving of caste; -k-in, a. sinning; wicked; m. criminal. |
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pādanamra | a. bowing down to the feet of any one; -nikrit, a. having a de ficiency of a syllable in each quarter-verse; -nyâsa, m. setting down of the feet, step; footprint; -pa, m. (drinking by the root), plant, esp. tree: -ka, --°ree;, a. id.; -patana, n. throwing oneself at the feet of any one, pros tration; -patita, pp. having thrown oneself at any one's feet; -paddhati, f. line of foot steps, footprints; -padma, m. lotus-foot; -parikâraka, m. humble servant; -pâda dhâvana, n. washing of one foot with the other; -pîtha, n. footstool: î-kri, turn into a footstool; -pûrana, a., n. filling a verse foot; -prakshâlana, n. washing of the feet; -prasârana, n. stretching out the feet; -pra hâra, m. kick; -bhata, m. foot-soldier; -bhâ ga, m. a fourth; -bhâg, a. possessing=equalling only a fourth part of any one (g.) in (lc.); -mudrâ, f. footprint; trace, sign, indication:-pa&ndot;kti, f. line of footprints, track; -mûla, n. root of the foot, tarsus; sometimes used as a respectful designation of a person; foot of a mountain: e ni-pat, fall at the feet of (g.); -yuddha, n. foot-fight; -ragas, n.dust of the feet; -lagna, pp. sticking in the foot (thorn); lying at any one's feet; attached to the foot; -lepa, m. foot-ointment of a peculiarly magical power; -vandana, n. adoration of the feet, reverential salutation;-sabda, m. sound of footsteps; -sas, ad. foot by foot; by a fourth; sauka, n. cleansing of the feet; -stambha, m. supporting beam, pillar. |
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pāna | n. drinking (esp. of strong drink); draught; sipping (the lips); beverage, drink: -ka, m. n. beverage, drink; -pa, a. drinking intoxicating liquors; -pâtra, n. drinking ves sel, cup (esp. for spirituous liquor); -bhû or -bhûmi, f. drinking-place or room; -ma&ndot; gala, n. drinking-bout; -matta, pp. intoxi cated; -mada, m. intoxication. |
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pāvana | a. (î) purifying, sanctifying; pure, holy; m. a kind of fire; n. purification, sanctification; means of purifying. |
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piśuna | a. backbiting, detracting, slanderous, calumnious (person, speech); treacherous; malignant, mischievous, insi dious; wicked, base, vile; --°ree;, betraying, in dicative of; m. backbiter; tale-bearer, in former, betrayer; N. of a minister of Dush yanta: -tâ, f. backbiting, sycophancy; -vak ana, n. calumnious speech, detraction, slan der. |
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puraḥpāka | a. whose fulfilment is imminent; -prahartri, m. champion; -phala, a. prognosticating fruits. |
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pūti | f. purification, purity; 2. a. stinking, putrid; m. pus, matter: -ka, a. putrid, stinking; -gandhá, m. stench, foul smell; -nâsika, a. having a stinking nose; -bhâva, m. putrefaction; -mrittika,m. (hav ing stinking earth), N. of a hell; -vaktra, a. having a stinking (mouth=) breath: -tâ, f. condition of having stinking breath. |
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pṛthagartha | a. having separate and distinct advantages; having a severally distinct meaning: -tâ, f. separate signification; -âlaya, a. pl. having separate dwellings; -upâdâna, n. separate mention. |
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pracaya | m. [√ ki] picking, gathering; accumulation, collection, quantity, multitude; -kayana, n. collecting; -kaya-svara, m. accumulated tone (i. e. tone occurring in a series of syllables), tone of the unaccented syllables following a Svarita; -karana, n. setting to work: &isharp;, f. kind of supplementary wooden ladle (rit.); -karanîya, fp. being in actual use (Br., S.); -karitavya, fp. n. imps. one should set to work;-kala, a. moving, tremulous, shaking; -kalana, n trembling, swaying; fleeing; -kalâyita, (den. pp.), n. nodding while asleep (âsîna-, -in a sitting posture); -kalita, pp. set out, departed, etc.; -kâra, m. walking about, ranging; going in pursuit of (--°ree;); showing oneself, manifestation, appearance; application, employment; currency; conduct, behaviour; pasture-ground; exercising-ground; -kârana, n. scattering; -kârin, a. going about; attaching oneself to (lc., --°ree;); acting, behaving; -kita, pp. (√ ki), pronounced with the Prakaya tone; -kura, a. abundant, ample, much, many, frequent; --°ree;, abounding in, replete with: -gaha&ntod;a,a. having abundance of impervious passages, -tva, n. abundance of (--°ree;), -ratna-dhana½â gama, a. having a large income of gems and money; -kurī-bhû, grow in extent; -kritta- sikha, a. having loosened braids orflowing hair; (á)-ketas, a. heedful, intelligent, wise (V.); m. (C.), ep. of Varuna; N.; -kodana, n. instigation, incitement; command; -kodin, a. driving before one (--°ree;). |
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prati | ad. with verbs and °ree;-- with nouns, against, counter; back, in return; with nouns also=every; prp. 1. with (usually preceding) ac. against, towards, to, upon, in the direction of; before, in the presence or the eyes of; about, near, on, in, at; at the time of, about; through, for (of time); from (protect); compared with; in favour of, for; concerning, in regard to, on account of, through; for, as (with predicative ac., e. g. take for, regard as); according to, by; in or at every; 2. with ab. at the time of, about (only RV.); 3. with g. concerning, with regard to; °ree;-in ad. cpds. towards; at the time of, about; according to; in or at every;âtmânam prati, to oneself (speak); kiram --, for a long time; bhrisam --, repeatedly; mâm --, in my opinion, to my mind; varsham --, every year; na bubhukshitam prati bhâti kim kit, to a hungry man nothing is of any ac count; mâm prati aranyavat pratibhâti, to me seems like a (lonely) forest. |
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praṇidhāna | n. application, em ployment; exertion, endeavour; respectful behaviour, towards (lc.); submission to the will of (--°ree;); profound meditation; vehement desire (B.); vow (B.);-nidhâyin, a. em ploying (emissaries); -nidhi, m. spying; sending out (of emissaries); request; spy, emissary; -nidhî-bhû, become a spy in the service of (--°ree;); -nidheya, fp. to be applied; to be sent out as a spy;-nipatana, n. falling down before any one, prostration; -nipâta, m. prostration, reverent salutation; humble submission to (g.); -nipâtin, a. prostrating oneself, submitting; -n&isharp;, m. leader; (á)-nîta, pp. √ nî: â,f. pl. water fetched (on the morning of the rite), holy water: -karu, m. pot for the holy water, -pranáyana, n. vessel for fetching the holy water; (á)-nîti, f. guidance; leading away. |
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prativighāta | m. warding off; -vitapam, ad. for every branch; -vidyam, ad. at every doctrine; -vidhâtavya, fp. to be employed; -provided against; n. impl. one should take care; -vidhâna, n.counter action, prevention, precaution against (g. or --°ree;); care or provision for (--°ree;); -vidhi, m. remedy for (--°ree;); -vidhitsâ, f. desire or in tention to counteract; -vidheya, fp. to be done against; -rejected; n. impl. one should take precautions; one should take measures against (lc.); -viparîta, pp. exactly opposite; -vibhâga, m. distribution, apportionment; -virati, ad. on each cessation or disappear ance; -visesha, m.peculiarity, particular circumstance; -viseshana, n. detailed speci fication; -visva, a. pl. all and sundry: lc. in all cases; -visha, a. containing an antidote; -vishaya, m. pl. all objects of sense: °ree;-or -m, ad. with regard to each individual object of sense; -vîta, pp. √ vyâ; -vîra, m. op ponent; equal antagonist; -vrittântam, ad. according to the saying, as they say; -vri sha, m. hostile bull; -vedam, ad. in the case of or for every Veda; -vedântam, ad. in every Upanishad; -velam, ad. at every opportunity; -vesa, a. neighbouring; aux iliary, subordinate, minor; m. neighbour; neighbouring house; -vesin, a. neighbouring; m. neighbour; -vesma, ad. in every house; -vesman, n. neighbouring house; -vesya, m. neighbour; -vaira, n. counter-hostility, re venge; -vodhavya, fp. to be carried home. |
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pratyakṣa | a. being before the eyes, evident, visible, perceptible; clear, plain, manifest; undoubted, actual, real; immediate, direct; having a clear knowledge of (g.); n. superintendence of, care for (g.); evidence, immediate perception; cognizance: -m, ad. before one's eyes or face; in the presence of (g. or --°ree;); visibly, evidently, from one's own immediate knowledge; clearly, distinctly; actually, really; immediately, directly, per sonally; ab. actually, really; immediately; in. before one's eyes, to one's face; at sight, evidently; lc. id.; °ree;--, before one's face, visibly; clearly; actually; directly, person ally: -karana, n.personal observation; -kri ta, pp. directly or personally addressed (in the second person); containing a direct invo cation; -kârin, a. moving in bodily shape before (g.); -gñâna, n. immediate know ledge; -tamât, -tam&asharp;m, ad. most evidently, immediately, or actually, etc.; -tas, ad. before one's very eyes: with √ sru, hear with one's own ears; -tâ, f. visibility: in. visibly; -tva, n. manifestness; explicitness; direct ness of perception; -darsana, n. seeing with one's own eyes, power of seeing (a god) bodily; -darsin, a. seeing or having seen anything (g.) with one's own eyes; -dris, a. seeing any thing clearly as if with one's own eyes; -drisya,fp. to be seen with one's own eyes, evident; -drishta, pp. seen with one's own eyes; -pramâ, f. correct conception gained by the evidence of the senses; -bhaksha, m. actual eating; -bhûta, pp. manifested, be come visible, appearing in bodily shape. |
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pratyāpatti | f. turning back from evil, conversion; restoration, restitution; ex piation, sanctification; -plavana, n. leaping back; -mnâna, n. opposite or altered de signation; -mnâya, m. id.; conclusion (in a syllogism). |
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prathama | spv. foremost], a. first; earliest; original; prior, pre vious, former; chief, most excellent, eminent, leading: it may often be translated by an ad.: first, for the first time; previously; just; forthwith: °ree;-or -m, ad. first, first of all, for the first time; only just; forthwith; for merly, previously: with g. before, previously to; ab. first; m. first consonant of a class, unaspirated tenuis; first (=our third) per son; personal endings of the third person; â, f. first or nominative case (including the vocative), termination of the nominative (in cluding the vocative): du. the two first cases, the terminations of the two first cases (=nm. and ac.); n. sg. coll. the first. |
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pradātavya | fp. to be given or be stowed; -given in marriage; -delivered or restored; -granted; -allowed; -placed in (lc.); -dâtrí, m. giver, bestower (often --°ree; with the object, exceptionally with the reci pient); giver of a girl in marriage; imparter of, instructor in (g. or --°ree;); granter (of a wish); -d&asharp;na, n. giving, bestowal; presentation (of an offering in the fire); delivery; donation, gift; giving away a girl (g.) in marriage to (d.); utterance (of a curse); granting, vouch safing (a boon); imparting, teaching, an nouncing; declaring; application; bringing about or to pass: -vat, a. bountiful; -dâp ya, cs. fp. to be forced to give or pay (ac.); -dâya, n. gift: -ka, a. giving, bestowing, granting, imparting; -dây-in, a. id.; causing, producing: (-i)-tva, n. position of supplier of (--°ree;); -dâha, m. burning, heating with fire; destruction of (--°ree;). |
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pradakṣiṇit | ad. in such a manner that one's right side is turned towards an object; -dakshinî-kri, turn one's right side towards (ac.), walk round (ac.) from left to right; -dakshinena, in. ad. from left to right; towards the south; -dagdhavya, fp. to be burnt; -datta, pp. (√ dâ) given up, re stored: -nayana½utsava, a. affording a feast to the eyes; -dará, m. dispersion (of an army); cleft, fissure (in the ground); -darsa, m. ap pearance (--°ree;); direction, injunction: -ka, a. showing, indicating; propounding, teaching; m. teacher; -darsana, n. appearance (often --°ree;); showing, exhibition, designation; teach ing; example: â, f. indication; -darsin, a. (--°ree;) beholding, seeing; showing, indicating; -darsya, cs. gd. having exhibited or shown; -dahana, n. burning (of earthenware). |
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praditsu | des. a. intending to give (ac.); -div, 1. f. (nm. -dyaús) third and uppermost heaven (in which the fathers dwell); also the fifth of seven heavens; -dív, 2. a. of former days, long existing, ancient: ab. from of old, ever; -dís, f. indication, guidance, order, dominion (V.); direction, point of the compass; intermediate point, half-quarter (e.g. north-east): ac. pl. in all directions. |
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prapakva | a. inflamed (med.); -pak sha, m. tip of a wing; -pañka, m. expansion, prolixity, amplification, of (g. or --°ree;); phe nomenon; manifestation or form of (g.); phenomenal world (ph.); mutual flattery (rh.); ludicrous dialogue (dr.): in. or -tas, ad. in detail, -pañka-ka, a. (ikâ) multiply ing (--°ree;); amplifying, explaining in detail; -pañkana, n. detailed or prolix account; -pañka-buddhi, a. crafty, wily; -pañka-ya,den. describe or explain in detail; represent in a false light; -pañka-vakana, n. prolix discourse; -paná, m. trade, barter, purchase; -patana, n. flying away; falling down, from (ab. or --°ree;), into (lc. or --°ree;); -patti, f.pious resignation; (á)-patha, m. onward way, journey; road; -pathín, a. wandering; -pad, f. 1. road; 2. (prá-) fore part of the foot; (prá) pada, n. fore part or tip of the foot; -pada na, n. entry, into (--°ree;); -padam, ad. reciting in such a manner as to cut up verses into sec tions of an equal number of syllables and to interpose between them formulae contain ing the word prapadye (Br.); -panna, pp. (√ pad) reached, arrived; attained, obtained: -pâla, m. protector of suppliants (Krishna); -palâyana, n. flight; -palâyin, a. fleeing, fugitive; -p&asharp;, f. water-tank, reservoir, well; water-hut for travellers; affluent (of a tank etc.); -pâka, m.ripening (of an ulcer etc.); digestion; -pâtha: -ka, m. lesson (subsection in books); -pâni, m. fore-arm: -ka, m. id.; -pându, a. very white: -ra, a. id.; -pâta, m. kind of flight; leaping forward; hasten ing away; fall, from (ab. or --°ree;), into (lc. or --°ree;); falling out (of the hair); effusion (of semen); fall (of a glance on anything); steep declivity, precipice; -pâtana, n. felling, cast ing down; directing or causing (the eye) to alight (--°ree;);-pâna, n. drinking; -pâ-pâlikâ, -pâ-pâlî, f. female watcher of a water-tank, well, or water-hut; -pâ-mandapa, m. water hut (for travellers); -pâlaka, m. protector, guardian; -pâlana, n. guarding, protecting. |
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pramātha | m. tugging; violent ab duction (of a woman); subjugation; destruc tion; N. of a Dânava; -mâthin, a. striking off; stirring, agitating, disturbing, afflicting; m. N.; -m&asharp;da, m.intoxication; heedlessness, inattention, negligence, with regard to (--°ree;): -pâtha, m. wrong reading; -mâdin, a. heedless, careless, negligent, off one's guard; -mâpa-ka, a. proving; -mâpana, 1. (cs. √ mâ) n. form, figure; 2. (cs. √ mî) a. (î) murder ing; m. murderer; n. killing; -mâpayitri, a. leading to destruction: -tva, n. abst. n.; -mâyu, -m&asharp;yuka, a. liable to perish; -mârg aka, a. wiping off, removing; -mârgana, n.wiping away; removal. |
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praśaṃsaka | a. praising (--°ree;); -samsana, n. laudation; -samsanîya, fp. to be praised; -sams&asharp;, f. praise, eulogy, ap plause (sts. pl.); fame; -nâman, n. term of praise, -½âlâpa, m.applause, -vakana, n. laudatory remark, -½âvali, f panegyric poem; -samsin, a. praising, extolling (--°ree;); -sam sâ½upamâ, f. comparison implying praise (rh.); -samstavya, fp. praiseworthy; -sáms ya, fp. id.; better than (ab.); -sama, m. tranquillization, pacification, appeasement; composure, calm; cessation, extinction (of fire), abatement, removal (of obstacles, pain, etc.); mental calm, quietude; -samaka, a. tranquillizing, rendering innocuous (--°ree;); -sam am-kara, a. causing the cessation of (g.), disturbing; -samana, a. tranquillizing, calming, allaying, extinguishing, curing; n. tranquillization, pacification; alleviation, mitigation; healing; rendering innocuous; securing (property); -sas, f. axe, knife; -sasta, pp. (√ sams) praised, commended, etc.: -kalasa, m. N., -tva, n. excellence; -sastav ya, fp. praiseworthy; (á)-sasti, f. praise, laudation; glory; direction, guidance; bene diction expressing a desire for peace in the realm (dr.); (metrical) eulogistic inscription: -krít, a. bestowing praise, approving, -patta, m. written edict; -sásya, fp. praiseworthy, com mendable, excellent; blessed: -tâ, f. excellence. |
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prasāda | m. clearness (of water, the voice); brightness; perspicuity (of speech or style); radiance (of the countenance); calm ness (of mind), serenity; cheerfulness, good temper; kindness, graciousness, favour; help, aid; gracious gift; food offered to an idol; remnants of a preceptor's food (which may be eaten without scruple): -m kri, be gra cious, show favour; grant the favour of (inf. or --°ree;); -sâda-ka, a. making clear, clarifying; cheering, gladdening; -sâdana, a. (î) making clear, clarifying; n. making clear, clarification; soothing, calming, tranquillizing; rendering cheerful; gratifying; propitiation; -sâdanîya, fp. to be propitiated; -sâda-parâ&ndot;mukha, a. (î) indifferent to any one's favour; with drawing one's favour from (g.); -sâda-bhû mi, f. object of favour, favourite; -sâdayi tavya, fp. to be rendered propitious towards (upari); -sâda-vitta: -ka, a. abounding in favour, standing high in the favour of (g. or --°ree;); m. favourite; -sâda½antara, n. another mark of favour; -sâdita, cs. pp. (√ sad) pleased, propitiated, well-satisfied; -sâdin, a. bright (eye, face); clear (neetar); perspi cuous; cheering, gladdening; -sâdî-kri, grant (ac.) as a favour to (g.), graciously present; -sâdya, 1. cs. gd. having ap peased, pleased, or propitiated; 2. fp. to be propitiated; -sâdhaka, a. (ikâ) adorn ing; m. dresser, valet; f. (ikâ) lady's maid; -s&asharp;dhana, a. accomplishing; n. ac complishment; putting in order, arranging; embellishment, personal adornment, toilet; means of decoration, toilet requisites; orna ment of (--°ree;): î, f. comb; -sâdhita, pp. ac complished; decorated; -sâra, m. spreading or stretching out, extension; rising, whirling up (of dust); opening; -sârana, n. stretch ing out, extending; development; extension, diffusion, augmentation; vocalization of a semivowel (gr.); -sâranin, a. containing a semivowel liable to vocalization (gr.); -sâr ita, cs. pp. (√ sri) extended, expanded, dif fused; stretched forth, exposed for sale; -sârin, a. breaking forth, issuing from (--°ree;); stretching oneself out; extending to (--°ree;); -sârya, 1. cs. gd. having extended or put forth; 2. fp. to be vocalized (semivowel). |
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prasakala | a. very full (bosom); -sakta, pp. √ sañg: °ree;-or -m, ad. incessantly; -saktavya, fp. to be attached to (lc.); -sak ti, f. attachment, devotion, or addiction to, indulgence in, occupation with (lc.), occur rence of a case; bearing, applicability; practicableness: -m pra-yâ, be practicable; -sa&ndot;ktavya, fp. to be allowed to occur; -sa&ndot;khyâ, f. sum total; consideration; -sam khyâna, n. enumeration; reflexion, medita tion; fame, reputation; -sa&ndot;ga, m. attach ment, inclination; fondness for, addiction to; indulgence in (lc. or --°ree;); gratification, of (g.); association or intercourse with (--°ree;); illicit pursuit; applicability; contingency; opening, opportunity, occasion; connexion (pl. all that is connected with or results from anything): in. assiduously, with one's whole soul; in the course of (--°ree;); occasionally, in cidentally (also ab., °ree;--, or -tas); amunâ or tat-prasa&ndot;gena, on that occasion; etat prasa&ndot;ge, on this occasion; prasa&ndot;ge ku tra½api, on a certain occasion: -vat, a. occa sional, incidental, -vinivritti, f. non-recur rence of a contingency, prevention of the re currence; -sa&ndot;gin, a. attached or devoted to (--°ree;); connected with anything; contin gent, occurring; secondary, unessential; -sag ya, fp. applicable: -tâ, f. -ness,-pratishe dha, m. negative form of an applicable (posi tive) statement: -tva, n. abst. n.; -satti, f. graciousness; favour, complacency; -sam dhâna, n. combination, union; -sanna, pp. (√ sad) clear; bright; pleased, soothed, de lighted; complacent; gracious, propitious, kindly disposed; plain (meaning); distinct (impression); correct (supposition): -tâ, f. clearness, purity; brightness; perspicuity; complacence, good humour, -tva, n.clearness, brightness, -mukha, a. of a placid counte nance, looking pleased, -salila, a. having clear water; -sabha, °ree;-or -m, ad. forcibly; violently; exceedingly, very much; importu nately: -damana, n. forcible subjugation; -sara, m. advance; diffusion, expansion, ex tension; range; issue (of smoke); free scope, ample space; motion (of the eye); appear ance, manifestation; prevalence, influence; stream, flood; multitude, quantity: -na, n. running away, escaping; coming into force; complaisance, amiability; -sárga (or á), m. gushing forth; dismissal; -sárpana, n. going forward, advancing; betaking oneself to (lc.); -sarpin, a. issuing from (--°ree;); slinking away. |
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prārthana | n. solicitation, entreaty, prayer, request, desire, for (lc. or --°ree;); peti tion, suit; supplication of any one (--°ree;): â, f. (more common), id.: -bha&ndot;ga, m. refusal of a request, -½abhâva, m. absence of a suit, -siddhi, f. fulfilment of a desire or request. |
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prīti | f. satisfaction, gratification, joy, delight, pleasure (in or at, lc. or --°ree;); kindly feeling, favour; friendship, with (sa mam or --°ree;); affection, love, or fondness for (g., lc., --°ree;); Joy(personified, esp. as the daughter of Daksha and as one of the wives of Kâma): in. joyfully; in a friendly way; affectionately: -kara, a. giving satisfaction to, pleasing (--°ree;); -karman, n. act of love, friendlyaction; -kûta, N. of a village; -datta, pp. given through affection or love; -dâna, n. gift of love; -dâya, m. id.; -dhana, n. money given through friendship; -pûrva kam, ad. kindly, affectionately; -pramukha, a. kindly (speech); -mat, a. glad; satisfied; feeling love or friendship for (g. or lc.); kind (word); -maya, a. produced by joy; -yug, a. beloved, dear; -rasâyana, n. elixir of joy; -vakas, n. kind or friendly words; -vardhana, m. (increaser of joy), N. of the fourth month; -visrambha-bhâgana, n. re pository of affection and confidence; -sam gati, f. friendly alliance with (in.). |
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preta | pp. gone forward, i. e. departed, dead; m. dead man, corpse; ghost, spirit: -karman, n. funeral ceremony; -kârya, -kritya, n. id.; -gata, pp. gone to the de parted, dead; -gopa, m. guardian of the dead (in Yama's realm); -kârin, a. moving among the dead (Siva); -tva, n. condition of a dead man, death; condition of a ghost; -dhûma, m. smoke from a burning corpse; -nâtha, m. Lord of the dead, ep. of Yama; -paksha: -ka, m. fortnight of the Manes, dark fortnight in the month Bhâdra; -patâ kâ, f. funeral flag; -pati, m. Lord of the dead, ep. of Yama: -pataha, m. drum of death (fig.); -pinda-bhug, a. partaking of the funeral feast; -pitri, a. whose father is dead; -purî, f. city of the dead, Yama's abode; -prasâdhana, n. adornment of the dead; -bhâva, m. condition of one dead, death; -medha, m. funeral sacrifice; -râga, m. King of the dead,ep. of Yama; -loka, m. world of the dead; -vasa, m. power of the dead; -silâ, f. stone of the dead (a stone near Gayâ on which funeral cakes are offered); -suddhi, f., -sauka, n. purification for the dead or after a death; -samklipta, pp. pre pared in honour of a dead person (food); -sparsin, m. corpse-bearer; -hâra, m. id. |
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plāva | m. [√ plu] flowing over; leaping; -ana, n. ablution, bathing; filling to overflowing (for the purification of fluids); protracted pronunciation of a vowel; -ayi tri, m. ferryman; -ita, cs. pp.√ plu; n. in undation, deluge; -in, a. spreading, divulg ing (--°ree;); flowing from (--°ree;); -ya, fp. to be immersed in (in.). |
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baddha | pp. (√ bandh) bound, etc.: -ka, m. prisoner (V.); -kadambaka, a. forming groups; -kalâpin, a. having his quiver tied on; -graha, a. insisting on something; -kitta, a. having one's thoughts fixed on (lc.); -trishna, a. longing for (--°ree;); -drishti, a. having one's gaze fixed on (lc.); -dvesha, a. entertaining hatred for any one; -niskaya, a. firmly resolved; -netra, a. having the eyes fixed on anything, gazing steadfastly; -pratigña, a. having made a promise; -pratisrut, a. echoing; -bhâva, m. having the affections fixed on, enamoured of (lc.); -bhîma½andhakâra, a. wrapped in terrible gloom; -mandala, a. having circles formed, ranged in circles; -mushti, a. having the fist elenched; close-fisted; -mûla, a. having taken root, firmly rooted; having gained a firm footing: -tâ, f. firm footing; -mauna, a. observing silence; -rabhasa, a.impetuous, passionate; -râga, a. having one's desire fixed on, enamoured of (lc.); -râgga, a. hav ing gained the sovereignty, having succeeded to the throne; -laksha, a. having the gaze fixed on, gazing steadfastly at (--°ree;); -vasati, a. having one's abode fixed in, dwelling in (lc.); -vâk, a. obstructing speech; -vepathu, a. trembling; -vaira, a. having contracted hostility with (in. or --°ree;); -sikha, a. having one's hair tied in a top-knot;-srotra-manas- kakshus, a. having ears, mind, and eyes fixed on (lc.); -sneha, a. entertaining affection for (lc.); -spriha, a. feeling a longing for (--°ree;); -½añgali, a. holding one's hands joined together (in supplication or as a mark of respect); -½âdara, a. attaching great value to (--°ree;); -½ânanda, a. having joy attaching to it, joyful (day); -½anurâga, a. conceiving an attachment, enamoured; -½anusaya, a. con ceiving an unconquerable hatred; -½andha kâra, a. wrapped in darkness; -½avasthiti, a. constant; -½âsa, a. entertaining hope of (--°ree;); -½âsa&ndot;ka, a. conceiving anxiety; -½ut sava, a. entering upon a festival; -½udyama,a. making efforts or prepared to (inf.). |
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buddhikṛt | a. producing the im pression of (--°ree;); -krita, pp. wisely acted; -kintaka, a. thinking wisely; -gîvin, a. sub sisting by intelligence; -tattva, n. the tattva of intellect (produced from Prakriti and Purusha); -pûrva, a. premeditated, inten tional: -m, ad. intentionally; -pûrvaka, a. id.: -m, ad. purposely; -prabha, m. N. of a prince; -prâgalbhî, f. soundness of judg ment; -mat, a. intelligent; shrewd, wise:-tva, n. wisdom; -matikâ, f. N.; -maya, a. consisting of intellect; -moha, m. confusion of mind; -vara, m. N. of a minister of Vikra mâditya; -vargita, pp. destitute of under standing, foolish; -vriddhi, f. increase of understanding or wisdom: -kara, a. produc ing --; -sarîra, m. N.; -sastra, a. armed with wisdom; -sâlin, a. possessed of under standing, intelligent, wise; -suddha, pp. pure of purpose; -suddhi, f. purification of the intellect; -sreshtha, spv. best through intel lect: â-ni karmâni=the works of the intel lect are best; -sampanna, pp. endowed with understanding, intelligent, wise; -sammita, pp. commensurate with reason; -sâgara, m. N.; -stha, a. present to the mind, conscious; -hîna, pp. destitute of intellect, dull-witted: -tva, n. deficiency of intellect, stupidity. |
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bodha | a. understanding, knowing; m. awaking (int.); waking state, conscious ness; expanding, blooming (of flowers); call ing forth (a perfume); beginning to take effect (of a spell); apprehension, knowledge, understanding; designation; N.; -aka, a. (ikâ) awakening, rousing; causing to know, teaching, explaining; designating, indicating (--°ree;); enlightening, instructing; m. teacher, instructor; N.; -ana, a. (î) causing to awake, i.e. to expand (of a flower); arousing, excit ing; instructing, informing, teaching; m. planet Mercury; n. awaking, waking; per ceiving, understanding, knowledge; arous ing; causing to take effect (spell); causing to perceive or understand; instructing, in forming, enlightening; designating, indicat ing; ninth day of the dark fortnight in Bhâ dra, on which Durgâ awakes: î, f. eleventh day of the light fortnight of the month Kârttika, on which Vishnu awakes from his sleep; -anîya, fp. to be admonished; -un derstood; -regarded as. |
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brahmaloka | m. world or heaven of Brahman (sts. pl.); -laukika, a. inhabit ing the world of Brahman; -vaktri, m. ex pounder of the Vedas; -vat, ad. in accord ance with or like the Veda; -vadya, n.recitation of Vedic texts; -vadha, m. mur der of a Brâhman; -vadhyâ, f. id.: -krita, n. perpetrated murder of a Brâhman; -vark asá, n. pre-eminence in sacred knowledge, sanctity; -varkas-in, a. pre-eminent in di vine knowledge, holy; -varkas-vin, a. id.; -vâdá, m. discourse on sacred matters; -vâd ín, a. discoursing on sacred matters; m. theologian, Vedântin; -vâsa, m. Brahman's abode or heaven; (bráhma)-vâhas, a. to whom prayer is offered; -vit-tva, n. sacred knowledge, theology, philosophy; -víd, a. knowing the Vedas; versed in magic; m. theologian, philosopher; -vidy&asharp;, f. knowledge of Brahman or of sacred things; -vidvas, pt. knowing Brahman; -vivardhana, a. increas ing sacred knowledge, ep. of Vishnu; -vrik sha, m. Brahman as a tree; -vritti, f. sub sistence of a Brâhman; -veda, m. Veda of Spells, Atharva-veda; -vedi, f. N. of a local ity; -vedin, a.knowing the Brahman or the Vedas; -vaivarta: -ka, n. T. of a Purâna; -vrata, n. vow of chastity: -dhara, a. prac tising --; -sâyin, a. resting in Brahman; -sâlâ, f. Brahman's hall; N. of a sacred locality; -siras, -sîrshan, n. kind of mythi cal missile; -samsad, f. Brahman's audience chamber; -samstha, a. devoted to sacred things; -samhitâ, f. collection of prayers; -sattra, n. sacrifice of prayer; -sattrin, a. offering a sacrifice of prayer; -sadana, n. seat of the Brahman priest; abode or heaven of Brahman; -sabhâ, f. hall or audience chamber of Brahman; -sambhava, a. sprung from Brahman; -saras, n. N. of a bathing place; -savá, m. purification of prayer; kind of sacrificial rite; -sât-kri, bring into har mony with Brahman; -sâmá, -sâmán, n. Sâman chanted after a verse recited by the Brahman priest; -sâyugya, n. complete union or identification with the universal soul; -sârshti-tâ, f. equality with Brahman; -sâ varna, m. N. of the tenth Manu; -sâvarni, m. id.; -siddhânta, m. T. of various astrono mical works; -siddhi, m. N. of an ascetic; -suta, m. son of Brahman; -suvarkalâ, f. kind of plant; decoction of this plant (drunk as a penance); -sûtra, n. sacred cord worn by Brâhmans over the shoulder; sacred or theological Sûtra; T. of a Sûtra work on the Vedânta philosophy ascribed to Bâdarâyana or Vyâsa: -pada, n. statement of a theolo gical Sûtra; a. (î) consisting of the state ments of a theological Sûtra; -sûtrin, a. wearing the sacred cord; -srig, m. creator of Brahman, ep. of Siva; -soma, m. N. of a saint; -stamba, m. universe, world; -stena, m. (thief of=) one in unlawful possession of the Veda; -steya, n. (theft of=) unlawful acquisition of the Veda; -sthala, n. N. of a town and of various villages; -sva, n. pro perty of a Brâhman; -haty&asharp;, f. murder of a Brâhman; -hán, m. murderer of a Brâhman; -hridaya, m. n. N. of a star (Capella). |
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brahmanirvāṇa | n. extinction or absorption in Brahman (n.); -nishtha, a. absorbed in the contemplation of Brahman (n.); -nîda, n. resting-place of Brahman (n.); -pattra, n. Brahman's leaf=leaf of the Palâsa tree (Butea frondosa); -patha, m. path to Brahman (m. or n.); -pada, n. place of Brahman (n.); pârâyana, n. complete study or entire text of the Veda; -putrá, m. son of a priest or Brâhman; son of the god Brahman; kind of vegetable poison; N. of a large river rising in the eastern Himâlayas and falling into the bay of Bengal; N. of a lake; -pura, n. Brahman's citadel (in heaven); N. of a city (Theopolis): î, f. id.; ep. of the city of Benares; -puraka, m. pl. N. of a people; -pura½âkhya, a. named Brahmapura; -purâna, n. T. of a Purâna; -purusha, m. servant of the Brahman priest; servant of the god Brahman; -prakriti-ka, a. having Brahman as its source (world): -tva, n. origination from Brahman; -priya, a. found of devotion; -prî, a. id. (RV.); -bandhava, n. function of a priest's assistant; -bandhu, m. priest fellow (used contemptuously), unworthy Brâhman, Brâhman in caste only, nominal Brâhman; sp. Brâhman who does not perform the morning and the evening Samdhyâ ceremony (according to Sâyana); -bindu, m. Dot (Anusvâra) of Brahman, T. of an Upani shad; -bîga, n. seed of the Veda, the sacred syllable &open;om;&close; -bruvâna, pr. pt. Â. calling himself or pretending to be a Brâhman; -bhavana, n. abode of Brahman; -bhâgá, m. share of the Brahman priest; -bhâva, m. absorption in the Absolute; -bhâvana, a. manifesting or teaching the Veda; -bhid, a. dividing the one Brahman into many; -bhuvana, n. world of Brahman; -bhûta, pp. having become one with, i.e. absorbed in Brahman or the Abso lute; -bhûya, n. identification with or absorption in Brahman; rank of a Brâhman, Brâhmanhood; -bhûyas, a. becoming one with Brahman; n. absorption in Brahman; -bhrashta, pp. having forfeited sacred knowledge; -ma&ndot;gala-devatâ, f. ep. of Lakshmî; -matha, m. N. of a monastic school or college; -maya, a. (î) consisting or formed of Brahman; -maha, m. festival in honour of Brâhmans; -mîmâmsâ, f. inquiry into the nature of Brahman, the Vedânta philosophy; -yagñá, m. sacrifice of devotion=Vedic reci tation or study (one of the five daily sacri fices of the householder); -yasas, n.: -a, n. glory of Brahman; -yasas-in, a. possessing the glory of Brâhmans; -yúg, a. yoked by prayer = bringing the god in answer to prayer; -yoni, f. home of Brahman (n.); a. having one's home in Brahman; sprung from Brahman: -stha, a. abiding in Brahman (n.) as one's source; -rakshas, n. kind of evil demon; -ratna, n. valuable present bestowed on Brâh mans; -ratha, m. Brâhman's cart; -râkshasa, m. kind of evil demon; -râga, m. N.; -râta, m.given by Brahman, ep. of Suka; N. of Yâgñavalkya's father; -râsi, m. entire mass or circle of Vedic texts or sacred knowledge. |
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bhāgadheya | n. share, due; lot, fate; property; share of a king, tax; a. (î) due as a share (V.); -bhâg, a. having a share in anything; m. participator; -bhug, m. (enjoying the taxes), king; -mukha, m. N.; -lakshana, n. indirect indication of the part (rh.). |
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bhāvarūpa | a. really existing; -vak ana, a. expressing the abstract verbal notion (activity or state); -vat, a. being in a con dition or relation; -vikâra, m. modification of the notion of being orbecoming; -vritta, pp. relating to creation; -sabda, m. verb; -suddhi, f. purity of heart; -sûnya, a. de void of affection; -samsuddhi, f. purity of heart; -samâhita, pp. composed in mind; -stha, a. being in love, enamoured;-sthira, a. rooted in the heart; -snigdha, pp. heartily or deeply attached. |
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bhinnakāla | a. overstepping the time; -kûta, a. employing different strata gems; -krama, a. having the wrong order, displaced; -ganda-karata, a. whose temples are streaming (elephant); -garbha, a. (hav ing a discordant interior=) suffering from in ternal dissensions, disorganized (army); -gâti, a. pl. of different rank; -gâtîya, a. various; -tva, n. difference from (--°ree;); -darsin, a. see ing a difference, distinguishing; -desa, a. occurring in different places: -tva, n. occur rence in widely distant places; -prakâra, a. of a different sort; -mantra, a. having be trayed counsel; -maryâda, a. breaking down or transgressing the bounds; -ruki, a. having different tastes; -li&ndot;ga, n. incongruity of gender in a simile: -ka, a. (i-kâ) containing words of different gender; -vakana, a. con taining words of different number; n. incon gruity of numberin a simile; -varna, a. co lourless; -vritta, pp. behaving irregularly, leading a bad life; -vritti, a. having differ ent occupations; having a different vocation; leading an evil life: -tâ, f. abst. N.; -½añgana, n. mixed collyrium (applied with oil): -var- na, a. having the colour of mixed collyrium: -tâ, f. abst. N.; -½artha, a. having a different object; having a distinct sense, clear, intel ligible: -tâ, f. clearness, intelligibility. |
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bheda | m. 1. act. vbl. n. breaking, splitting, cleaving, bursting, piercing, per forating, rending; division, separation; be trayal (of a secret); disturbance, interruption, infringement; sowing dissension, winning over an ally (one of the four Upâyas); lead ing astray, seduction; 2. ps. vbl. n. (being broken etc.), bursting, rupture, breach; in jury, hurt; bursting open, blossoming; sprout ing (of the beard); contraction (of the brows); disunion, dissension, between (in.), in (--°ree;); change, alteration, modification; distinction, difference; 3. concrete: division, part; cleft, fissure, chasm; variety, species, kind. |
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bhoga | m. eating, enjoying, con suming; fruition, enjoyment; use, employ ment, application; usufruct; sexual enjoy ment; rule, sway; feeling, perception (of pleasure or pain); utility, advantage; plea sure, joy; object of enjoyment; property, revenue. |
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maṅgala | n. [brightness: √ mañg] luck, fortune, happiness, bliss (sts. pl.); prosperity, welfare; auspiciousness; good omen, whateverconduces to an auspicious issue; benediction, blessing; auspicious or lucky object, amulet; solemn ceremony, auspicious festivity (on important occasions); good old custom; good work; a. auspicious, propitious; m. planet Mars; N.: -karana, n. uttering a prayer for theauspicious issue of an undertaking; -ka lasa-maya, a. consisting of festal jars; -kâr aka, a. productive of prosperity, auspicious; -kâla, m. auspicious time; -kshauma, n. du. two festal garments (upper and lower) of linen; -gâthikâ, f. solemn chant; -gîta, n. id.; -ghata, m. N. of an elephant; -kand ikâ, f. a form of Durgâ; -tûrya, n. musical instrument used on festive occasions: -nisva na, m. sound of auspicious musical instruments; -devatâ, f. tutelary deity (only --°ree;); -pattra, n. leaf used as an amulet; -pâthaka, m. pronouncer of benedictions, professional panegyrist; -pâtra, n. auspicious pot or vessel (containing propitious objects); -pura, n. N. of a town; -pushpa-maya, a. made of auspicious flowers (garland); -pra tisara, m. cord of an amulet; -prada, a. auspicious; -maya, a. (î) consisting of no thing but luck etc.; -vat-î, f. N.; -vâdin, a. pronouncing a blessing; -vrishabha, m. bull with auspicious marks; -sabda, m. benediction, greeting; -sûkaka, a. indicative of good luck, auspicious. |
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matsara | a. [√ mad] gladdening, intoxicating (V.); joyful (V.); selfish; jealous, envious; m. gladdener=Soma (V.); jealousy, envy, of (lc., --°ree;); enmity, hostility; wrath, anger; passion for (lc., --°ree;). |
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madakara | a. intoxicating; -karin, m. elephant in rut; -kala, a. passionately sweet (note); uttering soft sounds of love; drunk with passion; reeling with intoxica tion; being in rut, beginning to rut (elephant); -kârin, -krit, a. intoxicating; -kyút, a. 1. (V.) reeling with excitement, exhilarated with Soma; gladdening, exhilarating; 2. distilling temple-juice (elephant); -gala, n. temple juice (of elephants); -gvara, m.fever of pas sion or pride; -durdina, n. stream of temple juice; -dvipa, m. rutting elephant. |
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mada | m. hilarity, exhilaration, rap ture, intoxication; passion for (--°ree;); wanton ness, lust; rut; pride, arrogance, presump tion, conceit (of, about, g. or --°ree;); intoxicating draught; honey; temple-juice of elephants. |
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madin | a. (V.) gladdening, intoxi cating; lovely. |
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madātyaya | m. excess of intoxi cation, delirium tremens; -½andha, a. blind with intoxication, dead-drunk; blind with passion, rutting; blinded by pride; -½ambu, n. temple-juice (of elephants); -½ambhas, n. id.; -½alasa, a. languid with intoxication: â, f. N.; -½avasthâ, f. wantonness, rut. |
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madapaṭu | a. rutting (elephant); ad. clearly with joy (warble); -prada, a. in toxicating and causing pride or conceit; -prasravana½âvila, a. turbid with temple juice; -muk, a. discharging temple-juice (elephant). |
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madanikā | f. N.; -îya, a. intoxi cating. |
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madhu | a. (u, û, or v-î) sweet, de licious; pleasant, charming, delightful; N. of the first spring month (=Kaitra, March April); spring; N. of two Asuras; N.; n. nectar, mead, Soma (V.); milk, butter (V.); honey (this sp. meaning is doubtful for RV.); sweet intoxicating liquor (C.). |
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madvan | a. (RV.) addicted to joy or intoxication; exhilarating. |
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madya | a. (V.) gladdening, exhilarat ing, intoxicating; n. spirituous liquor, sp. brandy: -kumbha, m. brandy-jar; -pa, a. drinking spirituous liquors; m. drunkard; -pâna, n. drinking of intoxicants; spirituous liquor; -bhânda, n. vessel for intoxicating drinks; -vikraya, m. sale of intoxicants; -½âkshepa, m. addiction to drink; -½âsattaka, m. N. |
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madhukarāya | den. Â. represent bees; -karikâ, f. N.; -karin, m. bee; -karî, f. female bee; N.; -kânana, n. forest of the Asura Madhu (on the Yamunâ); -kâra, m. bee: î, f. female bee; -krit, a.producing sweetness; m. bee; -gandhika, a. sweetly scented; -kkhattra, m. (?) a tree (having a pleasant shade); -kkhandas, m. N. of a Rishi; N. of the fifty-first of the 101 sons of Visvâmitra; -kyut, -kyuta, a. dripping honey; -ga, a. produced from honey; (má dhu)-gihva, a. honey-tongued, sweetly speaking (V.); -taru, m. sugar-cane; -trina, m. n. id.; -tva, n. sweetness; -doham, abs. (milking=) making honey; -dvish, m. foe of Madhu,ep. of Vishnu; -dhârâ, f. stream of honey; stream of sweet intoxicants; -pá, a. drinking sweetness or honey; m. bee; -patala, m. honey-comb; -parká, m. honey mixture: a guest-offering usually consisting of curds with honey or butter; the honey mixture ceremony; -parnikâ, f. N. of various plants; -pavana, m. wind of spring; -pâtra, n. wine cup; -pâna, n. drinking of honey; -pârî, f. wine cup; -pura, n. city of the Asura Madhu, Mathurâ: î, f. city of the Madhus, Mathurâ; (mádhu)-prasa&ndot;ga madhu, n. honey connected with spring; -psaras, eager for sweetness (RV.1); -bhad ra, m. N.; -bhânda, n. cup for spirituous liquors, wine cup; -bhid,m. slayer of Madhu, ep. of Vishnu; -bhug, a. enjoying sweets or delights; -makshâ, -makshikâ, f. (honey fly), bee; (mádhu)-mat, a. sweet; pleasant, charming; mixed with honey; abounding in honey; containing the word &open;madhu&close;: -î, f. N. of a river; N. of a city; N.; -matta, pp. intoxicated by spring; -math, -mathana, m. destroyer of Madhu, ep. of Vishnu; -mada, m. intoxication with wine; -mantha, m. drink stirred with honey; -maya, a. (î) consisting of honey; sweet as honey, honied; -mâdhava, m. du. & n. sg. names of the two spring months (=Kaitra and Vaisâkhâ, March-May); -mâdhavî, f. spring-flower abounding in honey; kind ofintoxicating liquor; -mâsa, m. spring month: -mahot sava, m. great festival of spring, -½avatâra, m. commencement of spring; -mura-nara ka-visâsana, m. destroyer of the Daityas Madhu, Mura, and Naraka, ep. ofVishnu. |
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madhyamapadalopin | a. in which the middle word is dropped (com pound: e. g. sâka-pârthiva=vegetable, sc. loving, king); -purusha, m. kind of personi fication; second person (gr.); -pûrusha, m. mediocre person; -bhâva, m. moderate dis tance; -râtra, m. midnight; -loka, m. mid dle world=earth: -pâla, m. protector of earth, king, -½indu, m. moon of earth, king; -vayas-á, n. middle age; -½ashtakâ,f. eighth day in the dark fortnight of Mâgha. |
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mantrayantra | n. amulet with a magical formula; -yukti, f. application of spells, charm; employment of a sacred for mula; magic (?); -vat, a. attended with sa cred formulas; enchanted, consecrated with spells; familiar with sacred texts; ad. 1. to the accompaniment of sacred texts; 2. accord ing to the rules of counsel; -varna, m. word ing of a sacred text: pl. the syllables of a sacred formula or spell; -vâda, m. substance of a sacred formula; utterance of spells, ma gic: -sloka, m. pl. slokas being sacred verses in substance; -vâdin, m. pronouncer of spells, enchanter; -vid, a. knowing sacred texts or spells; -vidyâ, f.science of spells, magic; -sakti, f. magical power, charm; -sruti, f. consultation listened to; -samvarana, n. con cealment of a consultation or design; -sam skâra, m. consecration with sacred texts: -krit-pati, m.consecrated husband; -sam hitâ, f. the collection of Vedic hymns; -sâdh aka, m. performer of an incantation, magi cian; -sâdhana, n., â, f. performance of an incantation; -sâdhya, fp. to be mastered by incantations; attainable by counsel; -sid dha, pp. accomplished by a spell; thoroughly versed in spells; -siddhi, f. effect of a spell; fulfilment of counsel; -sûtra, n. charm at tached to a cord. |
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malavat | a. dirty; -vad-vâsas, a. having a soiled garment, menstruating; -vâh in, a. conveying or containing impurities (body); -visodhana, a. washing away dirt; -visargana, n. purification (of a temple); -hâraka, a. removing foulness or sin; -½âva ha, a. productive of impurity, defiling. |
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mahāpakṣa | a. having many ad herents, having a large following; -pa&ndot;ka, n. (?) deep mud; -pa&ndot;kti, f. a metre of forty-eight syllables; -pandita, a. extremely learned; m. great scholar; -patha, m. prin cipal street; high road; the great journey, pilgrimage to the other world (-m yâ, die); a certain hell; a. having a great path: -giri, m. N. of a mountain; -padma, n. a certain high number; m. one of the eight treasures connected with the magic art padminî; N. of a Nâga: -pati, m. lord of millions, ep. of Nanda, -saras, n. N. of a lake, -salila, n. id.; -padya-shatka, n. T. of a poem (at tributed to Kâlidâsa) consisting of six classi cal verses; -½aparâdha, m. great crime or injury; -parvata, m. high mountain; -pasu, m. large cattle; -pâta, m. long flight; a. flying far (arrow); -pâtaka, n. great crime or sin (of which there are five: killing a Brâhman, drinking spirituous liquor, theft, adultery with a teacher's wife, and asso ciation with persons guilty of those four crimes); -pâtakin, a. guilty of a capital sin; -pâtra, n. prime minister; -pâda, a. large footed; -pâpa, n.great crime; -pâpman, a. very harmful; -pâra, 1. m. a certain per sonification; 2. a. having distant banks, wide (sea); -pârsva, a. having broad sides (leech); N.; -pâsupata, a. with vrata, n. the great vow of a worshipper of Siva Pasupati; m. zealous worshipper of Siva Pasupati; -pîtha, n. high seat; -pumsa, m. great man; -punya, a. very auspicious (day); very good or beau tiful; very holy; -purá, n. great fortress: î, f. great citadel; -purusha, m. great or eminent man; supreme spirit; -pûta, pp. extremely pure; -prishtha, a. broad-backed; -pai&ndot;gya, n. T. of a Vedic text; -prakarana, n. main treatment of a subject; -pragâpati, m. great lord of creatures, ep. of Vishnu; -pratâpa, m. of great dignity, majestic; -pratîhâra, m. head janitor; -pradâna, n. great gift; -prapañka, m. the great world; -prabha, a. of great lustre, very splendid; -prabhâ, f. great brightness;-prabhâva, a. very mighty; -prabhu, m. great lord, sovereign; chief; ep. of Vishnu; -pramâna, a. very exten sive; -pralaya, m. great dissolution of the universe at the end of a cosmic age: -kâla, m. time of the --; -prasna,m. great or im portant question; -prasâda, m. great pre sent; a. very gracious; -prasthâna, n. great departure, decease; -prâgña, a. very wise or prudent (person); -prâna, m. hard breath ing, aspirate sound; great strength; a. pro nounced with a hard breathing, aspirated; of great endurance or physical strength; -plava, m. great flood, deluge; -phala, n. large fruit; great reward; a. producing a great reward; -bala, a. very strong, power ful, or effective; m. N.; -bâdha, a. very in jurious; -bâhu, a. long-armed, strong-armed; m. ep. of Vishnu; N.; -bila, n. deep hole; -buddhi, a. of great intellect, extremely clever; m. N. of an Asura; N.; -brihatî, f. a metre (8+8+8+8+12 syllables); -brah ma: -n, m. the great Brahman (the god); -brâhmaná, m. great Brâhman (also used sarcastically); n. Great (=Tândya) Brâh mana; -bhata, m. great warrior; N.; -bha ya, n. great danger or straits; -bhâga, a. having great good fortune, very lucky, greatly blessed; greatly distinguished, very illus trious (frequently used as a term of address); -bhâgin, a. very fortunate, greatly blessed; -bhâgya, n.high position, great importance or power; a. extremely fortunate: -tâ, f. great good fortune; -bhânda½agâra, n. chief treasury; -bhârata, a. (± a word meaning &open;battle&close;), the Great Battle of the Bharatas; n.(± âkhyâna), the Great Story of the Bharatas, T. of the well-known great Epic (which contains about 100,000 slokas); -bhâshya, n. the Great Commentary of Patañgali on the Sûtras of Pânini and the Vârttikas of Kâtyâyana (probably composed in the second century b. c.); -bhikshu, m. the great mendicant, ep. of Sâkyamuni; -½abhi- gana, m. high descent, noble birth; -½abhi yoga, m. great plaint or charge; -½abhishava, m. N. of a prince; -½abhisheka, m. great inauguration; T. of the fourteenth Lambaka of the Kathâsaritsâgara; -bhîta, pp. greatly terrified; -½abhîsu, a. brilliant, lustrous; -bhuga, a. long-armed; -bhûta, pp. being great, large (E.); m. great creature; n. gross element (ether, air, fire, water, earth); -bhû mi, f. great realm; whole territory (of a king); -½âbhoga, a. of great extent, wide spreading; -bhoga, 1. a. having great coils (serpent); m. serpent; -bhoga, 2. m. great enjoyment; -bhoga, m. great prince; -½abhra, n. great or thick cloud; -makha, m. great sacrifice (=-yagña); -mani, m. costly jewel; -mati, a. of great wit, clever; m. N.; (&asharp;) manas, a. lofty-minded, proud, haughty; high-minded, magnanimous; -manushya, m. great man, man of rank; -mantra, m. very efficacious spell (esp. against snake-poison); -mantrin, m. chief counsellor, prime minister; -mahá, a. high and mighty (RV.); -mah as, n. great luminary; -mahiman, m. true greatness; a. truly great; -mahima-sâlin, a. possessed of true greatness; -mahâ½upâ dhyâya, m. very great preceptor (a desig nation applied to great scholars, e.g. Malli nâtha); -mâmsa, n. delicious flesh (esp. human flesh); -½amâtya, m. prime minister; -mâtra, a. of great measure, great; greatest, best (of, --°ree;); m. man of high rank, high state official, king's minister; elephant-driver; -mânin, a. extremely proud; -mâya, a. at tended with great deception; practising great deception; m. N.; -mâyâ, f. the great illu sion (which makes the world appear really existent and thus in a sense creates it); -mây ûra, n. a kind of medicine; kind of prayer (--°ree;); -mârga, m. main road: -pati, m. chief inspector of roads; -mâhesvara, m. great worshipper of Mahesvara or Siva; -mukha,n. large mouth (also of rivers); a. (î) large mouthed; -muni, m. great sage; -mûdha, a. very stupid; m. great simpleton; -mûrkha, m. great fool; -mûrdhan, a. large-headed (Siva); -mriga, m. large wild animal; ele phant;-mridha, n. great battle; -megha, m. great or dense cloud; -medha, m. great sacrifice; (&asharp;)-meru, m. the great Mount Meru; -moha, m. great mental confusion or infatuation; -mohana, a. causing great men tal confusion; -moha-mantra, m. very effi cacious spell: -tva, n. abst. n.; -yaksha, m. great Yaksha, prince of the Yakshas; -yag- ñá, m. great or chief sacrifice (one of the five daily sacrifices of the householder, called bhûta-, manushya-, pitri-, deva-, and brah ma-yagña); -yantra, n. great mechanical work: -pravartana, n. execution of great mechanical works; -yama-ka, n. a great Yamaka (a stanza, all the four lines of which contain identically the same words but differ in meaning, e.g. Kirâtârgunîya XV, 52); -yasas, a. very famous, illustrious (person); -yâna, n. the Great Vehicle (a later form of Buddhistic doctrine originated by Nâgâr guna: opp.hîna-yâna); N. of a prince of the fairies (having a great car); -yuga, n. a great Yuga (equal to four ordinary Yugas or 4,320,000 years); -yuddha, n. great battle; -½âyudha, a. bearing great weapons (Siva); -ragana, n.saffron; a. coloured with saffron; -rana, m. great battle; -½aranya, n. great forest; -ratna, n. precious jewel: -maya, a. consisting of costly jewels, -vat, a. adorned with costly jewels; -rathá, m. great chariot; great warrior; N.; -rathyâ, f. main road; -½ârambha, m. great under taking; a. enterprising, active; -rava, m. great roar or yell; a. making a loud noise, shouting loud; m. N.; -rasa, a. extremely savoury; -râgá, m. great king, reigning prince, sovereign: -½adhirâga, m. lord of great kings, emperor; -râgñî, f. reigning princess, queen; ep. of Durgâ; -râgya, n. sovereign rule; -râtra, n. advanced time of night, end of the night; -râtri, f. id.; great night follow ing the dissolution of the world; -râva, m. loud yell; -râshtra, m. pl. the Mahrattas: î, f. Mahratta language, Mahrattî: a-ka, a. (ikâ) belonging to the Mahrattas; m. pl. the Mahrattas; -rug, -ruga, a. very painful; -roga, m. dangerous disease; -roman, a. very hairy (Siva); -raudra, a. extremely terrible; -½argha, a. of great price, precious, valuable; expensive: -tâ, f. preciousness, great value, -rûpa, a. having a splendid form; -½arghya, a. precious, valuable: -tâ, f. preciousness; -½arnava, m. great sea, ocean; -½artha, m. great matter; a. having great wealth, rich; of great significance, important; m. N. of a Dânava; -½arha, a.valuable, costly, splen did; -lakshmî, f. the Great Lakshmî, Nârâ yana's Sakti; also=Durgâ or Sarasvatî; -li&ndot;ga, n. a great Li&ndot;ga; -vamsya, a. of high lineage; -vanig, m. great merchant; -vada, m. great teacher (i.e. of the most essential Vedic knowledge); (&asharp;)-vadha, a. having a mighty weapon (RV.); -vana, n. great forest; -varâha, m. great boar (i.e. Vishnu's incarnation as a boar); N. of a prince; -vallî, f. great creeper; -vâkya, n. long composition, literary work; great pro position; -vâta, m. violent wind, gale; -vâyu, m. id.; -vârttika, n. the Great Vârttika, N. of Kâtyâyana's Vârttikas to the Sûtras of Pânini; -vâstu, n. great space; a. occupy ing a great space; -vikrama, a. of great courage, very valiant; m. N. of a lion; -vighna, m. n. great obstacle; -vigña, a. very sensible; -vidagdha, pp. very clever; -viraha, m. grievous separation; -visha,a. very poisonous; -vistara, a. very prolix (book); -vîki, m. (having great waves), a certain hell; -vîrá, m. great hero; large earthenware fire-pot (mostly used at the Pravargya cere mony); N. of various princes; N. of an Arhat, founder of the Jain sect: -karita, n. life of the great hero (Râma), T. of a play by Bhavabhûti, -karitra, n. life of Mahâ vîra (the Arhat), T. of a work; (&asharp;)-vîrya, a. mighty, very potent; -vrikshá, m. great tree; -vriddha, pp. very aged; -vrishá, m. great bull: pl. N. of a people in the western Himâlayas; -vega, a. greatly agitated (sea); very swift; -vaipulya, n. great extent; -vaira, n. great enmity; -vairâga, n. N. of a Saman;-vyâdhi, m. serious disease; -vyâhriti, f. the great exclamation (i.e. bh&usharp;r bhúvah svãh); -vratá, n. great or fundamental duty; great vow; great religious observance; N. of a Sâ man or Stotra to be chanted on the last day but one of the Gavâmayana (also applied to the day and the ceremony); rules of the worshippers of Siva Pasupati; a. having undertaken great duties or a great vow, practising great aus terity, very devotional; following the rules of the Pâsupatas; m. a Pâsupata; -vratika, a. following the rules of the Pâsupatas; m. a Pâsupata; -vratin, a., m., id.; a. practis ing the five fundamental duties of the Jains; -vratîya, a. relating to the Mahâvrata cere mony (day); -vrîhi, m. large rice; -sakti, a. very mighty (Siva); -sa&ndot;kha, m. great conch; -½asana, a. eating much, voracious (leech); m. great eater, glutton; -½asani dhvaga, m. flag with a great thunderbolt; -sabda, m. loud sound; title beginning with &open;mahâ&close; or the corresponding office; -½âsaya, 1. m. ocean; 2. a. high-minded, noble; -sayyâ, f. splendid couch; -sarîra, a. having a large body; -salka,m. kind of sea-crab; -salkalin, a. having large scales (fish); -sastra, n. mighty weapon; -sâka, n. kind of vegetable; -sâkya, m. great or distinguished Sâkya; -sânti, f. great appeasement (a kind of rite to avert evil);(&asharp;)-sâla, possessor of a great house, great householder; -sâlîna, a. very modest; -sâsana, n. great sway; a. exer cising great sway; -siras, a. large-headed; m. kind of serpent; -sûdra, m. Sûdra in a high position, upper servant; -saila, m. great rock or mountain; -½asman, m. precious stone; -smâsâna, n. large cemetery; ep. of Benares; -srotriya, m. great theologian or spiritual teacher; -½asva, m. N.: -sâlâ, f. great stable; office of head groom; -svetâ, f. N. of a god dess; N.; -samkata, n. great danger or straits; -satî, f. extremely faithful wife, pattern of wifely fidelity; -sattrá, n. great Soma sacrifice; -sattva, m. great creature; a. strong-minded; high-minded, noble; very courageous; containing large animals: -tâ, f. strength of character and containing large animals; -½âsana, n. splendid seat; -samdhi- -vigraha, m. office of chief minister of peace and war; -sabhâ, f. great dining hall; -samudra, m. ocean; -sarga, m. great crea tion (after a great dissolution); -sâdhana bhâga, m. head of the executive; -sâdhu, a. extremely good: v-î, f. pattern of wifely fidelity; -sâmtâpana,m. kind of penance; -sâmdhi-vigrah-ika, m. chief minister of peace and war; -sâmânya, n. generality in the widest sense; -sâra, a. strong; valuable, costly; -sârtha, m. great caravan; -sâhas ika, a. very daring, excessively rash; m. highwayman, robber: -tâ, f. great energy: in. with the utmost decision; -simha, m. great lion; N.; -siddha, (pp.) m. great saint; -siddhânta, m. great manual of as tronomy, T. of a work by Âryabhata the younger; -siddhi, f. great magical power; -subhiksha, n. great abundance of provisions, very good times (pl.); -sûkta, n. great hymn: pl. the great hymns of the tenth book of the Rig-veda (1 to 128); m. composer of the great hymns of RV. X; -sûkshma, a. extremely minute; -sûki, a. w. vyûha, m. kind of array of troops in battle; (&asharp;)-sena, a. having a large army; m. ep. of Skanda; N. of various princes; -senâ, f. great army; -stoma, a. having a great Stoma (day); -½astra, n. great or mighty missile; -sthâna, n. high place or position; -sthûla, a. very gross; -snâna, n. great ablution; -½âspada, a. mighty; -sva na, m. loud sound; a. loud-sounding, shout ing loud; loud (noise); -½âsvâda, a. very savoury; -hanu, a. having great jaws; -harm ya, n. great palace; -½âhava, m. great battle; -hava, m. great sacrifice; -hasta, a. large handed (Siva); -hâsa, m.loud laughter; a. laughing loud; -½ahí, m. great serpent: -sayana, n. sleep (of Vishnu) on the great serpent (Sesha); -½ahna, m. advanced day time, afternoon; -hrada, m. great pond. |
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mā | prohibitive ad. cj. (=Gk. mh/) not, O that not; that not, in order that not: 1. with impv.; 2. with potential (not common), may not! will not, I hope; 3. with subj. impf. (rare), aor. (very common), which in C.=in dicative without the augment (the ind. with the augment occurs, but very rarely, gnly. in E.); 4. with fut.=in order that not (C., E., not common); 5. with pr. pt. (very rare: e.g. mâ gîvan, he deserves not to live); 6. with pp., e.g. gatah sa mâ, he cannot have gone (very rare); 7. elliptically without a verb, not so! mâ mâ, mâ mâ½evam, mâ tâvat, not so! yathâ mâ, in order that not; bhavatu mâ vâ½astu, be it or not; mâ katham nu bha vatu, how should not be? mâ bhûd âgatah, can he not have arrived?=surely he must have arrived; mâ nâma rakshinah, heaven forbid that it should be the warders! mâ na, with aor. subj.=ind. without a negative (C.; very rare); m&asharp;½u (mó), and not (prohibitive; V.); mâ sma (with impv. or aor. subj.), not (prohibitive), in order that not; sma m&asharp;, mó sma, id. (Br.); mâ -mâ½uta, not -nor. |
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mādana | a. delighting (RV.1); in toxicating (C.): î-ya, a. intoxicating (C.); n. intoxicating drink. |
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mādaka | (cs.) a. intoxicating, stupe fying: -tva, n. abst. n. |
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mānayoga | m. pl. applications of measurements. |
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mānapara | a. excessively proud: â, f. N.; -parikhandana, n. loss of honour; -purahsaram, ad. with marks of honour; -prâna, a. valuing honour like one's life; -bha&ndot;ga, m. loss of honour, mortification, indignity; -bhadra-ka, m. kind of pavilion; -bhâg, a. receiving honour from (--°ree;); -bhrit, a. proud; -mahat, a. great in pride, exces sively proud. |
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mānaka | n. measure, weight; -ka laha, m. quarrel arising from jealous anger; -kali, m. mutual indignation; a. bestowing honour, showing respect; -kshati, f. injury to honour, mortification, indignity;-gran thi, m. violent anger; -tâ, f. being a proof; -tu&ndot;ga, m. man high in honour; N.; -da, a. bestowing or showing honour; m. giver of honour (gnly. used as a term of address); -danda, m. measuring-rod; -dhana,a. hav ing honour as his wealth, rich in honour; -dhmâta, pp. inflated with pride. |
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mānavarjita | pp. destitute of honour; dishonouring; -vardhana, a. in creasing any one's honour, indicating in creased respect; -vikrayin, a. selling or sacrificing one's honour. |
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mārjana | a. (î) wiping, cleansing; m. washer; n. wiping, -away, cleansing; sweeping away; rubbing a drum-skin with ashes or mud: â, f. id.; sound of a drum; î, f. purification; brush or broom. |
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mūrchā | f. congealment, solidifica tion (of quicksilver); faint, swoon; mental stupefaction, delusion; melody: -½âkshepa, m. indication of dissatisfaction with anything by swooning (rh.); -maya, a.swoon-like. |
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mūloccheda | m. eradication, ex termination; -½utkhâta, pp. dug out by the roots, utterly destroyed; n. digging up of roots; -½uddharana, n. means of eradicating anything (g.). |
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mṛdūbhāva | m. mollification; abatement; -bhû, become soft, relent. |
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mṛduka | a. soft: -m, ad. gently, softly; -kopa, a. slow to anger; -gir, a. soft voiced; -tâ, f. softness; gentleness; weak ness; mollification; -tîkshna, a. gentle and harsh at the same time: -tara, cpv.; -tva,n. softness, gentleness, tenderness; -pûrva, a. soft, bland (speech): -m, ad. gently, coax ingly; -prayatna, a. pronounced with gentle effort; -bhâva, m. gentleness; -bhâsh-in, a. speaking gently: (-i)-tâ, f. gentle speech. |
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mohama | m. kind of personification; -mantra, m. deluding spell; -maya, a. (î) consisting in delusion of mind or error; -sâs tra, n. false doctrine. |
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yāman | n. (V.) going, course, flight; coming; march, foray; approaching the gods, invocation: lc. sts.=this time (=turn). |
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yukti | f. union, connexion; combination of words, sentence (rare); preparation for (lc. or --°ree; of vbl. n.); application, employ ment, use; means, expedient, contrivance, artifice, trick (w. d. or lc. of vbl. n., or yathâ and pot.); magical agency; reasoning, argu ing; argument, proof; reason, motive (rare); suitableness, propriety, aptness, correctness; sensible reflexion, contemplation of the cir cumstances (dr.): -m kri, discover an ex pedient, employ or point out a device; --°ree;, in. sg. & pl., -tas, by means of (--°ree;); °ree;-or in. pl. subtilely, artfully; by means of a cunning device, under some pretext; in. and -tas, suitably, properly, justly; -tas, ad. by means of an argument. |
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yoga | m. [√ yug] yoking; team; vehi cle; equipment (of an army); performance, employment, use, application, of (g., --°ree;); remedy, cure; means, expedient; device, trick; spell, magic; fraud (°ree;-=spurious); opportunity; undertaking (V.); union, con tact, with (in. ± saha or --°ree;); combination, mixture; connexion, relation; connexion with, acquisition of (in., --°ree;); gain, profit; order, succession; aggregate, sum; fitness, propriety; strenuousness, exertion, endea vour, zeal, assiduity; occupation; mental concentration, systematic abstraction, Yoga system of philosophy; follower of the Yoga system; unity of the soul and nature (Sâm khya ph.); connexion of a word with its root, etymology, etymological meaning of a word; syntactical dependence of a word, construc tion; (concentrated sentence), grammatical rule; conjunction (of stars); constellation: in. yogena, by means of an expedient or stratagem; by means or in consequence of, in accordance with (--°ree;, also -yogât and -yoga tas); suitably, duly, in the correct manner; yogatas, id.; strenuously, assiduously. |
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yogāgnimaya | a. having passed through the fire of Yoga; -½a&ndot;ga, n. constituent part of Yoga (of which eight, seven, or six are assumed); -½âkâra, m. prac tice or observance of Yoga;-½âkârya, m. teacher of magic; teacher of the Yoga sys tem; -½âdhamana, n. fraudulent pledge or mortgage; -½âpatti, f. modification of em ployment or application; -½ayoga, m. pl. proper quantity; du. suitableness and un suitableness; -½âsana, n. sitting posture suit able to abstract meditation. |
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rasapācaka | m. cook; -praban dha, m. poetical work, drama; -bhâva-vid, a. knowing the sentiments and emotions; -maya, a. (î) consisting of juice, fluid, water, or quicksilver; charming; -râga, m.quick silver; (rása)-vat, a. juicy, succulent; well flavoured, savoury; filled with juice; sup plied with moisture (field); overflowing with (in.); tasteful, charming; n. tasteful style: -î, f. kitchen; meal; -vat-tâ, f. juiciness; savouriness; tastefulness; -vâda, m. alchemy; -vikrayin, a. vendor of liquors or juices; -vikretri, m. id.; -vid, a. knowing the taste; having good taste; -sâstra, n. alchemy; -sodhana, n. purification of quicksilver; -sid dha,pp. (adept in quicksilver=) skilled in alchemy; familiar with poetical sentiments; -siddhi, f. (adeptness in quicksilver), skill in alchemy. |
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rāgin | a. coloured, dyed; red; full of passion or desire; impassioned; swayed by love, enamoured; passionately fond of or devoted to, yearning after (lc., --°ree;); delight ing (--°ree;; rare): n-î, f.modification of the musical modes called Râga (30 or 36 Râginîs are enumerated). |
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rājayakṣma | m. kind of dangerous disease; later: pulmonary consumption; -yakshman, m. id.; -yakshm-in, a. consumptive; -yagña, m. royal sacrifice; -yâna, n. royal vehicle, palanquin; -ratha,m. royal carriage; -rambhâ, f. kind of plantain; -râkshasa, m. demon of a king; -râg, m. king of kings, emperor; moon; -râga, m. king of kings; ep. of Kubera: -giri, m. ep. of the Himavat; -tâ, f., -tva, n. dignity of a sovereign lord; -râgya, n. sovereignty over all kings; -½rishi, m. royal sage; -lakshana, n. mark indicative of (future) royalty; -lakshman, n. royal emblem; -lakshmî, f. regal glory or majesty; N. of a princess; -loka, m.assemblage of kings; -vamsa, m. royal race, dynasty; -vamsya, a. of royal descent; m. Kshatriya; -vat, 1. ad. like a king (nm. or ac.); as in the case of a king; 2. a. having a king; abounding in kings: lc. =in the presence of a king; m. N.: -î, f. N.; -vadana, m. N.; -vandin, m. N. (=-bandin); -varkasin, a. being in royal service; -valla bha, m. royal favourite: -turamgama, m. favourite steed of a prince; -vasati, f. life at the court of a king; -vahana, a. bearing or ridden by kings; -vâhana, m. N. of a king; -vidyâ, f. kingcraft, statesmanship; -vihâra, m. royal pleasure-seat; royal mon astery; -vîthî, f. royal road, highway; -vri ksha, m. kind of tree; -vritta, n.procedure or vocation of a king; -vesman, n. royal palace; -vesha, m. royal costume; -sârdûla, m. (tiger-like=) illustrious king; -sâsana, n. royal command; -srî, f. glory or majesty of a king. |
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rūpa | n. appearance, colour (esp. pl.), form, shape; dream or phantom shapes (pl.; V.); likeness, image, reflexion; grammatical form, derivative; handsome form, beauty, comeliness; phenomenon; sign, indication, token, symbol, manifestation; characteristic, property, nature; circumstances (opp. time or place); sort, kind; trace of (--°ree;); single specimen; drama; --°ree; a. having a (beautiful etc.) form; having the form, appearance, or colour of, resembling; formed or consisting of, in the form of, that is to say; often --°ree; w. an a. or pp. emphasizing its mg., but fre quently also pleonastic: in. rupena, in the form of (--°ree;); -mkri, assume a form; -the form of (nm., g., a., or --°ree;). |
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ropa | m. [fr. cs. of √ ruh] planting; arrow; -ana, a. (î) putting on; causing to heal (wounds); n. erecting, setting up; heal ing, healing application; planting. |
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lakṣaṇakarman | n. statement of characteristics, correct definition; -gña, a. able to explain marks (on the body); knowing the good characteristics of (g.); -tva, n. condition of being a definition; -bhrashta, pp. deprived of all auspicious signs, ill-fated; -lakshanâ, f. indicative indication (e. g. a herd-station on the Ganges = on the bank of the Ganges); -vat, a. characterised by (in.); possessed of goodmarks; giving correct defi nitions; -samnipâta, m. branding; -samni vesa, m. id. |
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lakṣaṇa | a. indicating, expressing indirectly; n. mark, token, sign, characteristic, attribute (sg. often coll.); stroke; lines drawn on the place of sacrifice; catchword (rit.); lucky or auspicious mark; symptom (of a disease); characteristic of sex, sexual organ; description, definition; designation, name; species, kind; aim, scope; effect, influence; occasion, opportunity: --°ree; a. characterised by; provided with; taking the form of, appearing as; relating to, coming within the scope of. |
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lakṣa | m. n. prize (RV.); mark, token; n. (?) aim, target; pretence, disguise; m. n. a hundred thousand, lac: âkâse laksh am bandh, fix one's gaze on the sky, look vaguely into the air: -ka, a. expressing by indication = elliptically or figuratively; m. N.; n. a hundred thousand. |
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lakṣitatva | n. expression by indication; -itavya, fp. to be defined. |
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lakṣaya | den. P. (Â. metr.) mark; characterise, define; indicate, designate indirectly; have in view, mean; consider, regard as (2 ac.), assume any one (ac.) to be (oratio recta with iti); regard, examine; observe, note, perceive, see (often with second appositional ac.; ord. mg.); see that (yad); ps. lakshyate, be meant; be called (2 nm.); look like, appear to be (nm.±iva): pp. laksh ita, marked, indicated, ordistinguished by (in., --°ree;); expressed by indication; aimed at (--°ree;, of arrows); observed, noticed, perceived, seen; understood; des. pp. lilakshayishita, intended to be expressed, meant. anu, have in view. abhi, pp.marked or determined by (in.); made known, reported; seen, ob served. â, observe, notice, see (±app. ac.); ps. appear (nm.): pp. perceived, seen; heard. upa, define; express figuratively; have in view, regard; consider as (2 ac.); perceive, observe, see (ord. mg.; ± app. ac.); recognise; hear; feel (v.l. upa-labh); ps. be figuratively expressed, be used figuratively for (d.); appear to be (2 nm.): pp. marked or distinguished by (in., --°ree;). sam-upa, direct one's attention to, observe; perceive, see. vi, perceive, observe; (lose sight of one's aim), be confused: pp. embarrassed, perplexed; indignant. sam, perceive, observe, learn (± app. ac.); hear; ps. appear. |
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lakṣaṇā | f. aim; indication, indirect designation, elliptical expression, me tonymy; -anîya, fp. visible; elliptically or figuratively expressed; -an-ya, a. serving as a mark; possessing good marks. |
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liṅga | n. [anything attaching to an object] mark, token, sign, emblem, charac teristic; catchword; deceptive badge (rare, E.); proof, evidence; sign of guilt, stolen property; sign of sex, sexual organ; gram matical gender; Siva's phallus (as an object of worship); image of a god (rare); typical or subtle body (the indestructible original of the gross visible body: Vedânta phil.); nominal base (=prâtipadika: gr.): -deha, m. n. subtle body (phil.); -dhârana, n. bear ing of marks of identification; -nâsa, m. loss of characteristic marks; -pîtha, n. pedestal of a Siva phallus; -purâna, n. T. of a Purâna; -mâtra, n. intellect; -mûrti, a.having the form of a phallus (Siva). |
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vakrita | den. pp. curved, crooked, bent; retrograde (planet); -ima (?), a. curved; -i-man, m. crookedness; equivocation, ambiguity. |
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vara | a. [select: √ 2. vri] best, choicest, most excellent or beautiful, among (ab., g., lc., --°ree;); better, more excellent, than (ab., rarely g.), among (ab., v. r.); n. vár am, ad. specially, rather, better, than (ab. ±&asharp;; RV.); with pr. or impv. it is or were better that or if (the vb. being sts. omitted); with pot. it were more likely that; predica tively without a vb. is or are better, than (ab., in V. id.±&asharp;); varam -na, na ka, na tu, na punah, tad api na, or tathâ½api na, (it is) better (that) or rather -than (with vb. in pr. or pot.); predicatively with ellipse of copula: -is the best thing, and not = -is better than (nm., very rarely in.); varam varam na or na ka khalu varam, better than (nm.). |
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vardhana | a. (î) growing, increas ing, prospering, getting richer; causing in crease, strength, or prosperity, augmenting (in C. very often --°ree;); gladdening (gnly. --°ree;); m. increaser, bestower of prosperity; n. growth, increase, prosperity; increase of power; augmentation, elevation; educating, rearing; refreshment, comfort (RV.). |
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vākkalaha | m. strife of words, dis pute; -kelî, f. jest with words, witty con verse; -kshata, n. wound inflicted with words; -kakshus, n. sg. speech and look; -kapala, a. inconsiderate in speech, talking idly; -kâp alya, n. inconsiderateness in talk; -khala, n. semblance of a voice; sg. & pl. lying talk; prevarication (in argument); -khalya, n. word-arrow, wounding speech; -patu, a. clever in speech, eloquent: -tâ, f.fluency of speech, eloquence; -páti, m. lord of speech; Saiva saint who has attained a certain stage of perfection: -râga, m. N. of a poet; -pa tha, m. opportunity for speech; province of speech (atîta --, a. indescribable): -pâram avâpita, become indescribable; -p&asharp;, a. protecting speech; -pâtava, n. eloquence; -pârushya, n. roughness of voice; scurrilous language; -pushtâ, f. N. of a princess: -½ata vî, f. N. of a forest named after her; -push pa, n. pl. flowers of speech; -pralâpa, m. elo quence; -prasasta, pp. expressly sanctioned as fit for food; -prasâri-kâma, a. desirous of one (i.e. a child) progressing in speech. |
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vākya | n. [√ vak] sg. & pl. utterance, speech, words (ord. mg.); (legal) evidence; ex press statement (opp. li&ndot;ga, indication); mode of expression; argument (in logic); sentence (in grammar);mama vâkyât, in my name. |
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vācika | a. produced by or consist ing in words, verbal, committed by speech (sin); expressed, threatened (destruction); n. oral communication, message; -in, a. (--°ree;) asserting; expressing, signifying, indicating. |
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vādin | a. saying, speaking, talking (often --°ree;); speaking or talking about (--°ree;); declaring, proclaiming, announcing (--°ree;); expressing, indicating, designated as, addressed by (a title, --°ree;); m. speaker; teacher of (--°ree;); propounder or adherent of a theory; disputant; prosecutor. |
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vikṛta | pp. (√ kri) changed etc.; n. deformity; abortion; transformation, change: -tva, n. modification, change; -damshtra, m. (having ugly teeth), N. of a fairy; -bud dhi, a. changed in mind, alienated; -½âkâra, a. having a misshapen aspect; altered in appearance. |
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vikṛti | f. transformation, altera tion, change, modification, variation, changed condition; apparition, spectre; product; de rivative of Prakriti (=vikâra in Sâmkhya phil.); derivative form (in gr.; rare); de velopment (of seed; Br.); change of the nor mal mental condition, perturbation; change of feeling, hostility, defection: -m gam, yâ, vrag, or pra-pad, be changed: -mat, a. liable to change; indisposed, ill. |
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vikriyā | f. [√ 1. kri] transforma tion, alteration, change, modification; vitia tion, disfigurement; failure, misadventure, harm (dîpasya --, extinction); unwonted phe nomenon; product (e. g. of milk); contraction, knitting (of the brows); sudden movement (of the hair=thrill); change in the normal bodily condition, ailment, affection; change in the normal mental condition, perturbation, agitation; change of feeling, alienation, hos tility, defection: -m yâ, undergo a change for the worse, deteriorate, come to nought: -½upamâ, f. transformation simile (in which one thing is represented as produced from another: e. g. &open;thy face is as it were taken from the disc of the moon&close;). |
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vijñānitā | f. familiarity with (--°ree;); -gñânin, a. having knowledge of any thing, acting with knowledge; skilled in an art, specialist; -gnân-îya, a. treating of the doctrine of (--°ree;);-gñâna½îsvara, m. N. of the author of the Mitâksharâ (comm. on Yâgña valkya); -gñâna½eka-skandha-vâda, m. doc trine of the sole reality of knowledge; -gñâ pana, n., â, f. communication, information, request, entreaty (esp. addressed to a su perior); -gñâpanîya, fp. to be announced; to be informed (esp. a superior); -gñâpita, cs. pp. √ gñâ; -gñâpin, a. announcing (--°ree;); -gñâpya, cs. fp. to be announced; to be in formed, of (ac.); -gñéya, fp. to be known, knowable; that one should know; to be recognised or regarded as; (ví)-gya, a. string less (bow); -gvara, a. free from fever; free from anxiety or distress, cheerful; -ghar- ghara, a.disagreeable (sound). |
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vinaya | a. removing (RV.1); m. (C.) removal, withdrawal (of a cloth); guidance, discipline, instruction, training; good beha viour, decorum, discretion, polite manners, good breeding, modest conduct; office (rare); treatise on discipline (B.); instruction; -gyot is, m. N. (conj.), -tâ, f. good behaviour; modesty; -nayana, a. removing, dispelling; n. education, instruction, in (lc.); -nayam dhara, m. N. of a merchant; -naya-pitaka, (basket=) collection of treatises on disci pline (B.); -naya-maya, a. being good breed ing itself; -naya-vat, a. well-behaved (in a-): -î, f. N.; -naya-sûtra, n. Sûtra treat ing of discipline (B.); -naya-svâminî, f. N.; -naya½âditya, m. ep. of Gayâpîda: -pura, n. N. of a town built by Gayâpîda; -naya½âdi-dhara, m. N.; -½avanata, pp. bowing low with modesty; -nayin, a. well bred, well-conducted, modest; -naya½ukti, f. modest speech (pl.). |
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vinikṣepa | m. separation; -ni kshepya, fp. to be thrown into (lc.); -nigad î-kri, free from foot-fetters; -nigamaka, a. deciding between two alternatives; -nigam anâ, f. decision between two alternatives; -nigûhitri, m. concealer, keeper (of a secret); -nigraha, m. separation; restraining, curb ing, subduing (ord.mg.); restriction; -nigrâh ya, fp. to be restrained; -nidra, a. sleep less, awake; occurring in the waking condi tion; passed sleeplessly; expanded (flower); opened (eyes): -ka, a. awake, -tâ, f. sleep lessness; -ninîshu, des. a. intending to guide; -ninda, a. surpassing: â, f. reproach ing, abusing; -nindaka, a. blaming; derid ing; surpassing; -nipâta, m. mischance, calamity; death; failure; -nipâtita, cs. pp. √ pat; -nimaya, m. barter, exchange; reci procity (in kârya-); pledging; -nimitta, a. having no real cause; -nimîlana, n.closure (of a bud); -nimesha, m. wink; -niyama, m. limitation, restriction to (lc.); -niyamya, fp. to be limited; -niyukta½âtman, a. hav ing one's soul directed to (ad.); -niyoktri, m. appointer to (lc.); employer; -niyoga,m. apportionment; appointment to a duty (lc.); commission, charge; employment, use, application (ord. mg.; sp. of a verse in ritual); relation, correlation; -niyogya, fp. to be employed, applied, or used. |
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vibhakti | f. separation, partition; distinction, modification; inflection of a noun, case; case or personal termination. |
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vibhetavya | fp. n. one should be afraid of (ab.); -bhettri, m. destroyer, dis peller; -bheda, m. breaking through, split ting; knitting (of the brows); alteration, change; disturbance; dissension, discord, between (samam); distinction, difference; --°ree;, pl. different kinds of; -bheda-ka, a. dis tinguishing (g.) from (ab.); -bhedana, a. piercing, splitting; n. breaking; setting at variance; -bhedin, a. piercing (--°ree;); remov ing, dispelling; -bhramsa, m. decline, cessa tion; ruin; loss of (--°ree;); -bhramsin, a. fall ing down; -bhrama, m. moving to and fro, heaving (of waves), unsteadiness; wander ing about; vehemence, excess, high degree (--°ree; sts. pl.); amorous play, coquetry; de rangement, disturbance, confusion; erroneous application (of punishment); perturbation, agitation; mental confusion, delusion, error; illusion, illusive appearance, vision; grace, beauty; amorous distraction (of a woman, esp. with regard to dress); --°ree;, mere sem blance of; °ree;--, only in appearance; ab. (--°ree;) under the delusion that it was a --: -½arka, m. N. |
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vibhūti | a. (RV.) extensive, abun dant; mighty, powerful; f. (C.) develop ment, multiplication; abundance; manifes tation of might, power (ord. mg.); sovereign power, greatness; successful issue (of a sacri fice); magnificence, splendour; prosperity, fortune; wealth, riches (common mg.; sg. & pl.); ashes (rare): -mat, a. powerful (C.). |
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vimati | f. divergence of opinion, regarding (lc.); aversion; a. dull, stupid: -tâ, f. stupidity; -matsara, a. free from jealousy; -mada, a. free from intoxication, grown sober; free from rut; free from pride; á, m. N. of a protégé of the gods; N. of a composer of Vedic hymns; (ví)-madhya, n. (?) middle; -manas, a. out of one's senses, beside oneself, discomposed, downcast, dis consolate; -manâ-ya, den. Â. be disconsolate or downcast; -manî-kri, make angry; -man yu, a. free from anger; -marda, m. crush ing, bruising, rubbing, friction; trampling; conflict, encounter, scuffle, fight; destruction, devastation; interruption, disturbance of (--°ree;); contact (rare); refusal, rejection (rare); total eclipse (rare); -marda-ka, a. crushing, destroying; m. N.; -mardana, a. pressing, crushing; destroying; m. N. of a fairy; n. crushing; encounter, conflict; destruction, devastation; -mardin, a. (--°ree;) shattering, destroying, devastating; dispelling; -marsa, m. examination, consideration, reflection; discussion; intelligence (rare); crisis in the plot (of a play); -marsana, n. examination, reflection. |
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virāga | m. loss of colour; dislike (to persons), indifference (to things), to (ab., lc., --°ree;); indifference to worldly objects; a. of various colours, variegated; free from pas sion, indifferent; -râgi-tâ, f.aversion, dis like; -râgin, a. disliking, having a disincli nation for (lc.); -r&asharp;g, a. (V.) ruling; splen did; m. chief, ruler, lord; f. queen; f. exaltation (V.); f. (V.), m. (C.) N. of a divine being, the result of speculation, iden tified with Purusha, Pragâpati, Brahman, Agni, and later Vishnu, sometimes appear ing as the daughter (or son) of Purusha, Pragâpati, Brahman, or Vishnu; is made the subject of all kinds of fanciful allegories in the Brâhmanas; in the Vedânta virâg is a designation of intellect conditioned by the aggregate, so called because of its manifold brilliance; f. N. of various V. metres, chiefly with pâdas of ten syllables: t-tva, n. name of Virâg; -râga, a. brilliant; m. N.; -râg ita, pp. resplendent; -râta, m. N. of a king of the Matsyas; -râtra, end of night; -râd dhri, m. insulter; -râdha, m. N. of a Râk shasa: -gupta, m. N., -han, m. slayer of Virâdha, ep. ofVishnu (Râma); -râma, m. cessation; termination, end; end of a word or sentence, stop, pause (gr.); end of a pâda, caesura within a pâda; stroke below a con sonant indicating the absence of the inherent a (orig. only at the end of a sentence); ab stention (gr.): --°ree; a. ending in (gr.): -m yâ, rest; come to an end; -râva, m. cry, clamour, roar, noise; -râvin, a. crying, warbling, yell ing, roaring; resounding with (in.). |
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vidhṛti | f. (V.) separation; parti tion: du. two blades of grass indicating a par tition between the Barhis and the Prastara. |
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viśuddhi | f. purification, sanctifi cation, purity (also fig.); settlement of a debt (rare); perfect knowledge (rare): -mat, a. pure (rare); -sushka, a. dried up, withered, parched. |
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viśvaka | m. N. of a protégé of the Asvins; -kartri, m. creator of the universe; -karman, n. every action (only °ree;--); (á) karman, a. accomplishing or creating every thing (V., E.); N. of the architect of the universe, resembling Pragâpati and often not distinguished from him; in C. he is the architect and artificer of the gods, also called Pragâpati, and with the pat. Bhauvana, father of Barhishmatî and Samgñâ; ep. of the sun (rare); -krít, a. creating everything; m. creator of the universe; the architect and artificer of the gods, Visvakarman; (á)-krish- ti, a. dwelling among all men, universally known (RV.); -kshaya, m. destruction of the world; -gata, pp. omnipresent; -guru, m. father of the universe; (á)-kakshas, a. all-seeing (RV.); (á)-karshani, a. = -krishti (RV.); -ganá, m. mankind; -gan&isharp;na, a. containing all kinds of people (V.); ruling all people (V.); benefiting the whole world (V., C.); (á)-ganya, a. containing all men (heaven and earth: V.); universal, dear to all men (V.); universally beneficial (discussion); -gít, a. all-subduing (V., P.); m. N. of an Ekâha in the Gavâmayana rite, the fourth day after the Vishuvat (Br., S., C.); -gîva, m. universal soul; -g&usharp;, a. all-impelling (RV.1); (á)-tas, ad. from or on all sides, everywhere; (á)-to-mukha, a. having a face on every side, facing in all directions; (á) tra, ad. everywhere; always; (á)-thâ, ad. in every way, always (V.); -datta, m. N. of a Brâhman; (á)-darsata, a. visible to all (RV.); -d&asharp;nîm, ad. always (V.); (á)-deva, a. all-divine;m. pl. the All-gods, the Visve devâs; (á)-devya, a. relating, dear etc. to all gods (RV.); (á)-devyâ-vat, a. id.; accompanied by the Visve devâs (Indra); (á)-dh&abrevcirc;, ad. in every way, always (RV.); -dhar ana, n.preservation of the universe; (á) dhâyas, a. all-supporting (RV.); -dhâ-vîrya, a. effective in every way (AV.); (á)-dhena, a. all-feeding (RV.); -nâtha, m. lord of the universe, ep. of Siva; N.; -m-tara, a. all-subduing(Buddha); m. N. of a king with the pat. Saushadmana; -pâvana, a. all-purifying; -pís, a. all-adorned (RV.); -prakâsa, m. All-enlightener, T. of a dictionary; (á) psnya, a. all-nourishing (V.); -bhug, a. all-consuming; (á)-bheshaga, a. (î) all-healing (V.); n. dry ginger (C.); (á)-bhogas, a. all-supporting; -maya, a. containing the uni verse; -maha, m. a kind of personification; -mahesvara, m. great lord of all (Siva); -minvá, a. (RV.) all-moving; all-containing; -mûrti, a. whose body is the universe or having all forms; -m-bhará, a. all-supporting; m. ep. of Vishnu: â, f. earth: -bhug, m. king; -yoni, m. f. source or creator of the universe; -ruki, m. N. of a Dânava; -rûpa, n. sg. all kinds of shapes; (á)-rûpa, a. (â, &isharp;) many-coloured, variegated (V.); wearing all forms, manifold, various; N. of a son of Tvashtri, whose three heads were struck off by Indra; â, f.dappled cow (V.); N. of certain verses (Br.); (á-)vâra, a. containing, bestowing etc. all treasures (V.); -vikhyâta, pp. known in the whole world; -víd, a. all-knowing; -visruta, pp. known in the whole world; (á)-vedas, a.all-knowing; (á)-sam bhû, a. beneficial to all; -súk, a. all-enlightening (RV.1); (á)-skandra, a. all-glittering (RV.); -samvanana, n. means of enchanting all; -samhâra, m. general destruction; -sakha, m. universal friend. |
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viśoka | a. free from sorrow; re moving sorrow; m. N. of the charioteer of Bhîma; N. of a Dânava: -tâ, f. freedom from sorrow; -sodha, incorr. for -sodha, pp. √ sah; -sodhana, cs. (√ sudh)a. (î) cleans ing; washing off; n. purification (also in the ritual sense); -sodh-in, a. cleansing: (-i)-tva, n. clearing, freeing from obstruction; -sodh ya, fp. to be subtracted from (ab.); -sosha, m. dryness; -soshana, a.drying; healing (wounds, --°ree;); n. desiccation, drying up; -sosh in, a. drying up, withering; making dry. |
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viṣṇu | m. [Worker: √ vish] N. of a god of the upper region (personification of the sun) who traverses the world in three strides, companion of Indra, mentioned with the Âdityas, husband of Sinîvâlî (V.); jani tor of the gods (Br.); his head when cut off becomes the sun (Br.). In C. he is the second of the triad, the Preserver, husband of Laksh mî or Srî, and Sarasvatî, father of the god of love, rests on the serpent Sesha, and has Garuda for his vehicle, descends to earth in several Avatârs; N. of a lawgiver. |
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vihati | f. blow, stab, shot; preven tion; repulse, defeat; -hantavya, fp. to be destroyed; -hantrí, m. destroyer, frustrator of (g., --°ree;); -hara, a. removing, changing; -harana, n. removing, transporting; trans posing of words; opening (of the mouth); walking about, strolling (ord. mg.); moving backwards and forwards, brandishing (a club); -hartri, m. purloiner, robber; one who en joys himself; -harsha, a.joyless, sad; -ha vá, m. invocation; -hávya (or á), fp. to be invoked or invited (V.); m. N.; -hasati-kâ, -hasiti-kâ, f. laughter; -hasta, a. hand less; trunkless; perplexed, helpless; com pletely absorbed in (--°ree;); adroit, skilled, in (--°ree;): -tâ, f. trunklessness; bewilderment, helplessness; -hastita, den. pp. confused or embarrassed by (--°ree;). |
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vīrāśaṃsana | n. (indicative of heroes), battle-field; -½âsana, n. kind of sit ting posture with ascetics. |
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vaikṛta | a. [vikriti] modified, derivative, secondary; subject to modification; artificial, kept up by adoption (family); n. modification, alteration, disfigurement, ab normal condition, changed state (ord. mg.); unnatural phenomenon, portent; mental change, agitation; change of sentiment, hos tility: -vat, a. morbidly affected by (--°ree;). |
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vaikārika | a. (î) based on or sub ject to modification (vikâra); -ya, n. modifi cation. |
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vai | post positive pcl. emphasizing the preceding word: rare in the Samhitâs, very common in Br. (often indicating the beginning of a clause) and E.; in S. gnly. only in the combination yadi½u vai; in E. and Manu vai is very common at the end of a pâda as a mere expletive; with other pcls.: vâ u (RV.); ha vaí, ha sma vai, eva vai (Br.); api vai, tu vai (C.). |
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vaijayanta | ] m. Indra's banner; flag, banner; Indra's palace; -ikâ, f. flag, ban ner; kind of pearl necklace (Pr.); -î, f. flag, banner; garland prognosticating victory; T. of a dictionary; T. of a commentary to Vishnu's Dharma-sâstra. |
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vaikriya | a. subject to modification (vikriyâ). |
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vaikṛtya | n. [vikrita] modification, alteration; deterioration, degeneration; por tent; repulsiveness; hostility. |
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vyaṅgya | fp. (to be) made manifest; expressed by implication, suggested (rh.; opp. vâkya, directly stated; lakshya, indicated). |
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vyañjana | n. ornament (RV.1); C.: manifesting, indicating; indirect or sym bolical expression, suggestion; mark, token, badge; insignia of a prince; sign of puberty (beard, breasts, etc., sg. & pl.); sauce, con diment; consonant. |
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vyax{093c}ñjaka | a. (ikâ) manifesting, show ing, indicating; expressing implicitly, sug gesting (rh.); m. expression of feeling. |
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vyavaccheda | m. severance from (in., --°ree;); separation, dispersion (in a-); ex clusion; distinction, discrimination; letting fly (an arrow): -ka, a. distinguishing; ex cluding; -kkhedya, fp. to be excluded; -dhâna, n. interposition, intervention (ord. my.); cover; distinction, discrimination; interruption; conclusion: -vat, a. covered with (--°ree;); -dhâyaka, a. (ikâ) intervening; interrupting, disturbing; -dhârana, n.speci fication; -dhi, m. covering; -sâya, m. strenu ous labour; resolution, resolve, determina tion, purpose, to (lc., prati, --°ree;): -vat, a. reso lute, determined, enterprising; -sâyin, a. id., energetic; -sita, pp. √ sâ; n.resolve, pur pose, enterprise; -siti, f. resolution, deter mination; -sthâ, f. respective difference, distinction; continuance in one place (rare); fixity, permanence; fixed limit (rare); deci sion, establishment, settled rule regarding (--°ree;); fixed relation of time or place (gr.); state, condition; case (rare); occasion, oppor tunity (rare): in. according to a fixed rule: lc. in every single case; -sthâna, n. per sistence, continuance, in (lc., --°ree;); steadfast ness; condition, sg. pl. circumstances; -sthâ paka, a. determining, settling, deciding; -sthâpana, n. encouraging; fixing, deter mining; -sthâpanîya, fp. to be determined; -sthita-tva, n. permanence, fixity;-sthiti, f. distinction; perseverance in (lc.); con stancy, steadfastness; fixity, permanence; fixed rule; -hartavya, fp. to be employed or used; n. imps. one should act or proceed; -hartri, m. one engaged on or occupied with (in.); transactor; judge. |
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vyuccha | pr. base, √ 3. vas; -½ukkh- antî, f. pr. pt. id.; -½ukkhân, 3 pl. pr. subj. √ 3. vas; -½ukkhiti, f. interruption; -½uk- kheda, m. id.; -½úkya, fp. n. imps. [√ vak] one should interrupt (V.); -½ũta, pp. √ 4. vâ; -½utkrama, m. transgression; inverted order; -½utkrânta, pp. (√ kram) departed: -gîvita, a. whose life has departed, lifeless; -½ut-thâ tavya, fp. n. one should desist from; -½ut thâna, n. awaking (a certain stage in Yoga); neglect of duties; -½utpatti, f. derivation, etymology; growth in knowledge, education, culture, comprehensive learning: -mat, a. cultured; -½utpâdaka, a. deriving, explaining etymologically; -½utpâdana, n. derivation from (ab.); -½utpâdya, fp. to be derived; - explained; -½udaka, a. waterless; -½udâsa, m. abandonment (rare); rejection, exclusion; end (rare); -½uparama, m.tranquillization, cessation; close (of day); -½upasama, m. cessation; -½ushita, pp. 1. √ vas, dwell; 2. √ vas, shine; n. daybreak (only lc.); -½ũsh- ta, pp. (√ vas) dawned etc.; (ví)-½ushti, f. flush of dawn (V.); reward for (g., lc., --°ree;), requital (good or evil); grace, beauty (rare). |
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śaṃsa | m. (V.) call, invocation, praise; promise; blessing; curse: â, f. (C.) praise (rare); announcement (E., rare). |
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śaṃsatha | m. conversation (rare); -ana, n. recitation; announcement; -anîya, fp. praiseworthy; -itri, m. reciter; -in, a. (--°ree;) reciting; announcing, declaring, showing, telling of, mentioning; foretelling, prognosticating; -tavya, fp. to be recited (Br.); (sáms)-tri, m. reciter (V.); (sáms)-ya, fp. to be recited (RV.); praiseworthy (V.). |
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śakti | f. ability, capacity, power, strength, skill, to (g., lc., inf., --°ree;); efficacy (of a remedy etc.); regal power (which comprises the three elements, prabhâva, majesty, utsâha, energy, and mantra, counsel); active power or female energy of a deity (esp. of Siva); force of a word, signification, function, case-notion; creative power of a poet, imagination: in. saktyâ (± âtmaor sva-), according to ability; param saktyâ, with all one's might; saktim ahâpayitvâ, not re laxing one's efforts, exerting oneself to the utmost. |
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śata | (m.) n. (--°ree; a. î) a hundred (sts. pl. for sg.; with g., apposition, or --°ree;); a smaller number °ree;-is either additional (asîti sate=280) or multiplicative (tri-satam= 300) or the cpd. becomes an ordinal (dvi-sata =200th); with a numeral in -ka it=so many per cent (pañkakam satam=five per cent); a multiplicative is separated from it in a cpd. by the object counted (katur-varsha satam=400 years); it is also sts. °ree;-instead of --°ree;. |
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śapatha | m. curse, imprecation; oath; ordeal (rare): -karana, n. taking an oath; -pûrvakam, ad. with oaths; -½uttaram, ad. id. |
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śama | m. (mental) tranquillity or calmness, equanimity, quietism; peace, with (sârdham); apathy (rare); tranquillization, calm, pacification, alleviation, cessation, ex tinction: -m kri, show calmness, calm oneself, be tranquil: -gir, f. tranquillizing word; -pradhâna, a. devoted to calmness. |
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śaraṇāgata | pp. come for pro tection, seeking refuge; m. suppliant for shelter, refugee: -ghâtaka, -hantri, m. slayer of suppliants for protection, -tâ, f. supplication for protection; -½arthin, a.seeking shelter or refuge. |
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śarīraka | n. (--°ree; a. f. ikâ) a wretched tiny body; the wretched body; body (metr. for sarîra); -kartri, m., -krit, m. father; -karshana, n. emaciation of the body; -grahana, n. assumption of a bodily form; -ga, a. produced from, belonging to, per formed with the body, bodily; m. offspring, son; god of love; -ganman, a. id.; -tulya, a. (equal to=) dear as one's own body; -tyâga, m. abandonment of the body, renunciation of life; -danda, m. corporal punishment; -dhâtu, m. chief constituent of the body (flesh, blood etc.); -dhrik, m. corporeal being; -nipâta, m. collapse of the body, falling down dead; -nyâ sa, m. casting off the body, death; -pâta, m. collapse of the body, death; -pîdâ, f. bodily suffering; -prabhava, m. begetter, father; -baddha, pp. confined in a body, in carnate; -bandha, m. fetters of the body; assumption of a (new) body, rebirth: in. bodily (disappear); -bhâg, m. embodied being; -bheda, m. collapse of the body, death; -yashti, f. slender body, slim figure; -yâtrâ, f. sustenance of the body; -yoga-ga, a. produced from bodily contact; -vat, a.provided with a body; substantial; m. em bodied being; -vimokshana, n. liberation from the body, death; -vritta, pp. careful of his body or life; -vritti, f. maintenance of the body, support of life; -vaikalya, n. in disposition of body, distemper; -susrûshâ, f. personal attendance; -soshana, n. morti fication of the body; -samdhi, m. joint of the body; -sâda, m. bodily exhaustion, emacia tion; -stha, a. existing in the body; -sthiti, f.maintenance of the body. |
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śasman | n. [√ sams] invocation, praise (RV.1); (sas)-ya, fp. [√ sams] to be recited or treated as a Sastra (Br.); to be praised (C.). |
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śīt | onom. ad. w. kri, utter the sound sît (indication of a thrill of pleasure). |
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śuddhi | f. purification, from (--°ree;), purity (also fig.); clearing of what is dan gerous, rendering secure (rare); exculpation, acquittal, by (--°ree;; rare); (proof of) genuine ness, correctness (rare); settlement, payment (of a debt etc.); clearness, accurate knowledge regarding (g., --°ree;): -m kri, procure accurate information; -m labh, receive certain news. |
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śubhalakṣaṇa | a. having aus picious marks; -lagna, n. auspicious or lucky moment; -vâsara, m. auspicious day; -samsin, a. prognosticating good, auspi cious; -sakuna, m. bird of good omen; -samanvita, pp. charming. |
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śauca | n. cleanness, purity (also ritual); purification by (--°ree;); integrity, honesty: -tva, n. id.; -vat, a. pure (also fig.). |
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śoṣa | a. (--°ree;) drying up; removing, destroying; m. drying up, withering, decay; dryness; -ana, a. (î) drying up, parching, withering; removing, destroying; n. desic cation; emaciation; -in, a. drying up, wast ing away; drying up, withering (tr.). |
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śodhaka | a. [√ sudh] purifying; -ana, a. id.; n. means of purification; cleans ing, purifying; removal; subtraction; clear ing up, sifting, investigation, examination: -ka, m. servant charged withcleaning and keeping a house in order; -anîya, fp. to be cleansed or purified; -discharged or paid; -in, a. cleansing, purifying; -ya, fp. to be purified; to be rectified or corrected. |
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śleṣa | m. adherence to (lc.); union, connexion; embrace; euphonious combina tion of words (as a rhet. figure); combination of contrasts (as a rhet. figure); ambiguity, equivocation; augment (gr.):-kavi, m. poet skilled in equivocation; -½upamâ, f. simile containing ambiguities. |
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śliṣṭaparaṃparitarūpaka | n. continuous chain of ambiguities (a kind of metaphor); -rûpaka, n. ambiguity as a metaphor; -½âkshepa, m. expression of dissatisfaction by means of equivocation (rh.); -½ukti, f. ambiguous expression. |
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śrānta | pp. (√ sram) wearied etc.; n. fatigue; mortification, fruit of religious austerities: -½âgata, pp. arriving wearied. |
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ṣaṣṭhī | f. sixth (sc. tithi) day of a fortnight; sixth (sc. vibhakti) case, genitive; personification of the sixth day after the birth of a child (when the main risks are over): -gâgara, m. watch on the sixth day after the birth of a child (a certain ceremony); -tatpurusha, m. genitive Tatpurusha compound (in which the first member has the sense of a genitive); -samâsa, m. compound in which the first member has the sense of a genitive. |
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saṃvijñāna | n. implication; knowledge: -bhûta, pp. generally known; -vitti, f. knowledge; perception, sense, of (--°ree;); 1. -víd, f. V., C.: consciousness, of (--°ree;); knowledge; understanding, agreement, cove nant, regarding (--°ree;; ord. mg.); C.: feeling, of (--°ree;); plan, scheme; conversation, about (--°ree;); established usage, custom; name; gratification: -am kri, sthâpaya, or vi-dhâ, make an agreement, with (in. ± saha, g.), to (d., inf.), regarding (--°ree;); -am la&ndot;ghaya or vi½ati-kram, break an agreement; 2. -víd, f. acquisition, property (V.); -vida, a. con scious (in a-, Br.); n. agreement (perh. incorr. for -vid); -vidhâ, f. arrangement, contriv ance, preparation; mode of life; -vidhâ tavya, fp. to be arranged, contrived, or man aged; n. imps. one should act; -vidhâtri, m. arranger, ordainer, creator, god; -vidhâna, n. arrangement, contrivance, preparation: -ka, n. peculiar mode of action; -vidhi, m. arrangement, preparation, provision; -vidhe ya, fp. to be brought about; -vibhagana, n. sharing with another; -vibhaganîya, fp. to be distributed among (d.); -vibhâga, m. par tition, sharing with others; bestowal of a share, on (d., lc.); bestowal or distribution of (--°ree;); causing to participate in (--°ree;); giving (an order, --°ree;); share: -m kri, Â. partici pate inanything (in.) with any one (g.): -sîla, a. accustomed to share with others; -vibhâgi-tva, n. virtue of sharing with others; -vibhâgin, a. accustomed to share with others, in the habit of sharing with (g.); receiving a share of (g.); -vibhâgya, a. to be presented with something; -vîta, pp. √ vyâ; n. clothing. |
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saṃśayita | pp. √ sî; n. doubt, un certainty; -sayitavya, fp. dubious; -saya½u pamâ, f. comparison expressed in the form of a doubt; -sarana, n. taking refuge with any one; -sânti, f. extinction;-sita, pp. √ sâ: -vâk, a. speaking sharply, -½âtman, a. firmly resolved; -siti, f. sharpening (Br.); -sîta, a. cold; -sîti, f. doubt; -sîlana, n. practice; frequent intercourse with (in.); -suddhi, f. purity; -sushka, a. dried up, dry, withered, sere, emaciated; -soka-ga, a. produced from moist heat; m. vermin pro duced from damp heat; -sodhana, a. (î) purifying; n. purification; -sraya, m. con nexion, association with (g., --°ree;); league for mutual protection; refuge, shelter, protec tion, asylum; residence, habitation; reference, relation; resorting to (lc., --°ree;; rare); recourse, addiction or devotion to: ab. in consequence of (--°ree;); with the help of, by means of (--°ree;): --°ree; a. dwelling, living in, staying with (a teacher), standing in (a boat), being in or on, growing (tree) near; relating or referring to; devoted to, practising; -srayanîya, fp. to be resorted to, -taken refuge with: -tâ, f. abst. n.; -srayitavya, fp. to be sought refuge in (fortress); -srayin, a. having sought the protection or entered the service of any one; dwelling, resting or standing in, being in or on (--°ree;); m.dependent, servant; -srava, m. hearing; ear-shot (lc. within hearing of, g.); promise; -sravana, n. hearing, -about (--°ree;); ear-shot: lc. within hearing, aloud; (sám)- srita, pp. √ sri; m. dependent, servant: -vat, pp. act. clinging to, having wedded (in.); -sri tavya, fp. incorr. for -srayitavya; -slish- ta-karman, a. in whose actions good and evil are not kept apart, indifferent as to the morality of his actions; -slesha, m. con nexion, union, contact, with (in., --°ree;); em brace: -m labh, attain; -sleshana, n. con necting; means of binding together, bond; -sleshin, a. connecting. |
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saṃśaptaka | m. pl. confederates (Trigarta and his brothers) who had sworn to slay Arguna but perished in the attempt (E.); -sabdana, n. mention (sts. pl.); -sam ana, a. (î) calming, allaying; n.pacification; sedative. |
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saṃskāra | m. [√ kri] preparation, dressing (of food); refining (of metals etc.); polishing (of gems); cleansing, purifying; embellishment, decoration, adornment; rear ing (of animals or plants); toilet, attire (rare); correct formation or use (of a word); train ing, education; correctness (of pronuncia tion or expression); purificatory rite, domes tic consecration (applicable to all members of the first three castes), sacrament; sacrament of the dead, cremation (rare); mental impres sion (left by causes no longer operative and sts. dating from a previous birth; there are three kinds, vega, impulse, sthiti-sthâpaka, elasticity, andbhâvanâ, reproductive ima gination); after-effect; creation of the mind (regarded by it as real though actually non existent, such as material phenomena and all connected therewith; B.): -tâ, f. abst. n. of a cpd. ending insamskâra (=mental impres sion); -tva, n. decoration: kakshushâm samskâra-tvam sam-âp, become a feast to the eye; -nâman, n. sacramental name (= our baptismal name); -maya, a. (--°ree;) con sisting in the consecration of (rite); -vat, a. grammatically correct; -visishta, pp. better prepared (food). |
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saṃkranda | m. lamentation; battle; -krándana, a. shouting, roaring; m. ep. of Indra; n. battle: -nandana, m. pat. of Ar guna and of the monkey Vâlin; -kramá, m. going together (V.); C.: course, progress; tran sition, transference to (lc.); entry of the sun into a new sign of the zodiac; bridge (ord. mg.); stair (esp. leading down to water); N. of a fairy prince; -krámana, n. entrance, commencement; transition, entrance into (lc., --°ree;); entry of the sun into a new sign of the zodiac; transfer to another world, de cease; -kramî-kri, make a bridge or medium of: gd. by means of (ac.); -krânta, pp. √ kram; -krânti, f. entrance into (lc., --°ree;); transference, communication; passage of the sun to another sign of the zodiac (--°ree;): pa yaso gandûsha-samkrântayah, transfer ence of water to swallowing = water meant for drinking; -krâmin, a.being transferred to others; -krîda, m. play, sport; -krosá, m. shout; -klishta-karman, a. acting with difficulty; -kleda, m. saturation, wetting, with (--°ree;): -bhûta, pp. forming a moist mass (foetus); -klesa, m. pain, suffering; -kshaya, m. decay, loss, complete consump tion or disappearance; drying up (of water); ruin, destruction; end; -kshâlanâ, f. wash ing, ablution; -kshipti: -kâ, f. simple ex pedient (dr.); -kshepa, m. throwing together, destruction (rare); abridgment, compres sion, conciseness, brief exposition; quintes sence of (g.); aggregate (rare): in., ab., °ree;--, -tas, briefly, concisely; in., -tas, in the aggregate; -kshobha, m. jolt, shock, com motion, disturbance; agitation, excitement. |
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satyāpana | (den.) n. ratification (of a bargain etc.). |
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satya | a. actual, real, genuine, true; successful, effectual (invocation), realised (wish); trustworthy, faithful, sincere; valid (agreement): -m kri, make true, fulfil; (á)-m, ad. truly, really, actually, indeed, certainly, rightly; very well (in answers); it is true (also w. tu, kim tu, tathâ½api, but, yet); yat satyam, indeed, certainly; m. ninth Kalpa or cosmic period; ep. of Krishna; N. of a certain genius; N.; n. reality, truth; truth fulness, veracity; promise, oath, word; first age (=krita); N. of the highest of the seven worlds: -m ka te gñâtvâ, having ascer tained the truth about you (i. e. that you are actually so); -m kikîrshamâna, wishing to keepone's word; tena satyena, on the strength of that truth, so truly; yathâ -tena or evam satyena, as certainly -so truly; â, f. ep. of Durgâ; abbreviated for Satyabhâmâ. |
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sadyaḥkṛtta | pp. recently cut; -pâtin, a. quickly sinking or drooping (heart); -pragñâ-kara, a. (î) producing intelligence at once; -pragñâ-hara, a. at once depriving of intelligence; -prasûtâ, pp. f. having recently brought forth or calved; -prâna-kara, a. at once restoring vitality; -prâna-hara, a. at once depriving of vitality; -phala, a. at once bearing fruit: -sakti-hara, a. at once de priving of strength; -sauka, n.instantaneous purification; -srâddhin, a. having just par taken of a funeral feast. |
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saṃnahana | n. tying together; pre paration; cord; equipment; -nâda, m. sound, din, cry, roar; -nâdana, a. causing to sound, filling with noise; -nâma, m. subjection; modification; -nâha, m. tying up, girding; preparation, equipment; undertaking; cord; armour, mail; trappings of a horse; -nikar sha, m. drawing together, approximation, close contact, with (--°ree;); connexion with, re lation to (--°ree;); nearness, proximity: -m, ac. (go etc.) near; ab. from one's presence (de- part etc.); lc. in the neighbourhood of (g., --°ree;); -nikâsa, --°ree; a. having the appearance of; -nikrishta, pp. near etc.; n. nearness, prox imity: -m, ad.near (--°ree;); lc. in the neigh bourhood of (g., --°ree;); -nikaya, m. accumula tion; abundance, plenty, store; -nidhâtri, m. one who is near; receiver (of stolen goods); official on duty; -nidhâna, n. (putting toge ther into), receptacle; nearness, proximity, presence; existence: ab. from (g.); lc. in the neighbourhood or presence of (g., --°ree;); -nidhi, m. juxtaposition; proximity, vicinity, pre sence, existence: lc. in the presence of, near (g., --°ree;); -m, into the presence of, near (g., --°ree;); -m kri, bandh, or vi-dhâ, take up one's position or abode in (lc.); -nipâta, m. con tact, collision, encounter, with (in.); con junction, combination, aggregation, mixture; (morbid combination=) disorder of the three bodily humours; fall, descent (in lakshana-); collapse, death (very rare): -nidrâ, f. trance; -nipâtita, cs. pp. brought together, assembled; -nipâtya, fp. to be shot (arrow) at (lc.); -nibarhana, n. repression, mastery (of the heart); -nibha, a. resembling, like, -ish (--°ree;; sometimes with names of colours). |
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saṃdeśa | m. command, commission, errand, message, to (g., lc.): -ka, m. con mu nication of (--°ree;); -tas, ad. by order of (g.); -pada, n. pl. words of a message; -hara, m. news-bearer, messenger, envoy; -hârin, m. id.; -½artha, m. subject-matter of a message. |
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saptama | a. (&isharp;) seventh: î, f. seventh day of a fortnight; (terminations of the) seventh or locative case: -samâsa, m. com pound in which the first member has a loca tive sense. |
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saptanavata | a. ninety-seventh; -pattra, a. seven-leaved; yoked with seven horses; m. a tree (Alstonia scholaris; = -kkhada); (á)-pad, a. (-î) taking seven steps (with which an alliance or marriage is con cluded); concluded, confirmed; (á)-pada, a. taking seven steps (with which an alliance or marriage is concluded); consisting of seven Pâdas: î, f. seven steps: -karana, n. ratification of a marriage by the seven steps taken by the bride; -parna, m. (seven leaved) a tree (Alstonia scholaris = -kkhada); -palâsa, a. consisting of seven leaves; -bha&ndot; g&ibrevcirc;-naya, m. method of the seven formulas beginning with &open;perhaps&close; (syât) in the scep tical dialectics of the Jains; -bhûmika, a. id. |
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saprakāraka | a. containing a specification; -praga, a. possessing offspring; -pragâpati-ka, a. together with Pragâpati; -pragña, a. endowed with understanding; -pranaya, a. with the sacred syllable om; -pranâmam, ad. with a bow; -pratiban dha, a. entailing obstacles (legacy, which owing to the absence of direct male descend ants devolves on a collateral branch, a widow, etc.); -pratibha, a. possessed of ready in telligence, of quick discernment; -pratîkâsa, a. together with the reflection; -pratîvâpa, a. with an admixture; -pratyaya, a. having confidence in (lc.); trustworthy, sure: -ka, a. together with the suffix; -pratyâsam, ad. expectantly; -práthas (or sá-, YV.) a. (V.) extensive; extending, sounding, or shining far; -prabha, a. having the same lustre or appear ance as (--°ree;); -prabhâva, a. mighty, power ful; -pramâda, a.heedless, off one's guard; -pramodam, ad. joyfully; -prasrayam, ad. respectfully, modestly; -prasava, a. blessed with progeny: â, f. pregnant; -prasâda, a. gracious: -m, ad. -ly; -prahâsam, ad. burst ing into a laugh; (sá)-prâna, a. breathing, living; -prema, a. loving; -preman, a. re joicing in (lc.). |
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samarthana | n. reflection, contem plation; corroboration, vindication, justifica tion; ability, competence (ab., by virtue of, g.): -m kri, reflect; -arthanîya, fp. to be established, justified, or cleared up; -artha ya, den. (v. arthaya) arrange etc.; connect with, construe grammatically: pp. ita, capable; -arthya, fp. to be established, corroborated, or justified; -ardhana, a. (î) causing to suc ceed; -ardhayitri, m. fulfiller, bestower: trî, f.; -arpaka, a. delivering, yielding up; -árpana, n. placing or throwing upon (Br.); C.: delivering, handing over, consigning, be stowing; making known, communicating; -arpanîya, fp. to be delivered, handed over, or entrusted; -arpayitavya, fp. id.; -arpita, cs. pp. (√ i) handed over etc. |
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samārādhana | n. gratification, propitiation; means of propitiating any one (g.); -rurukshu, des. a. wishing to ascend to (ac.); -ropa, m. placing in (lc.); stringing (a bow); transference to (lc.); attribution; -ropana, n. transference; stringing (of a bow); -róhana, m. ascent, to (g.; Br.); n. (C.) ascending to (--°ree;); growth (of hair). |
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samājñā | f. appellation, name; -gñâna, n. recognition as (--°ree;); -dâna, n. taking upon oneself, incurring, contracting; -deya, fp. to be received; -desa, m. direction, instruction; command, order; -dhâtavya, fp. to be set to rights, repaired, or adjusted; -dhâna, n. adjustment, settlement; recon cilement; justification of a statement, de monstration; mental concentration, atten tion; deep contemplation or devotion:-m kri, attend; -dhi, m. putting together, join ing, with (in.); joint (of the neck); union, combination; performance; adjustment, set tlement; justification of a statement, proof; attention (to, lc.), intentness on (--°ree;); deep meditation on the supreme soul, profound devotion (ord. mg.); N. of various figures of speech: -m kri, direct one's attention, to (lc.); -dhi-ta, den. pp. reconciled; -dhitsu, des. a. (√ dhâ) wishing to prove. |
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samudanta | a. rising above the edge, about to overflow (V.); -aya, m. union, junction (of forces); combination, aggregate; income, revenue (rare); success (rare): -m kri, collect or assemble (an army); -âkâra, m. presentation, offering, of (--°ree;); good or courteous behaviour; intercourse with (in.); address; -âya, m. combination, collection, aggregate, whole; genus (elephant); -âyin, a. combining, forming an aggregate; -ita mukha, a. with one voice, all at once; -ga, m. round casket; kind of artificial stanza (in which the two halves are identical in sound but different in meaning, e.g. Kirâtâr gunîya XV, 16): -ka, m. n. round casket; -gama, m. rise (of the sun), rising (of dust, of the breast); -danda, a. uplifted (arm); -desa, m. exposition, doctrine; locality, place; -dhata, pp. √ han: -lâ&ndot;gûla, a. cocking his tail; -dharana, n. upraising, extrication; removal; -dhartri, m. deliverer from (the ocean, danger, ab.); extirpator; -dhâra, m. extraction; rescue; removal, destruction; -bandhana, n. hanging up: âtmanah --, hanging oneself; -bodhana, n.resuscitation; -bhava, m. production, origin; appearance: --°ree; a. arising or produced from, being the source of; -bhâsana, n. illuminating; -bhe da, m. development; source; -yama, m. lift ing up; exertion, effort, labour, setting about (d., lc., --°ree;); -yamin, a. exerting oneself, strenuous; -yoga, m. employment, use (rare); preparation, equipment; energy; concurrence (of causes). |
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samudreka | m. predominance; -unnati, f. rising (of the breast); height; ex altation, high position, eminence; increase; elevation (of mind): kittam samunnatim asnute, the soul feels elevated; -unneya, fp. to be inferred or concluded; -unmukhî- kri, lift up; -unmûlana, n. eradication, complete destruction. |
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saṃmukha | a. (î, sts. â) confronting, facing (g., --°ree;); favourable, to any one (g.), propitious (fortune); intent on (lc., --°ree;): -m, ad. (come etc.) towards; (draw) to (oneself, âtmanah); (look) intoone's face; face to face; opposite, in the presence of (g.); lc. oppo site, before, in front or the presence of (g.): w. bhû, oppose any one (g.); w. sthâ, look any one (g.) in the face; °ree;--, towards; into one's face; -mukhî-kri, place opposite, make one's aim; -mukhîna, a. confronting, facing, opposite; favourable to (g.): -tva, n. condi tion of facing; presence; -mukhî-bhû, post oneself opposite; -mugdham, (pp.) ad. clandestinely; -mûdha,pp. √ muh: -tâ, f., -tva, n. dazed condition; -mûrkhana, n. congealment, densification, accumulation; -melana, n. meeting together, mixture, union; -mohá, m. stupefaction, swoon; infatuation, delusion; -mohana, a.(î) deluding, infatu ating; m. N. of one of the arrows of the god of love; n. leading astray, deluding, infatu ating; a certain mythical missile. |
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saṃbaddham | ad. moreover, in ad dition; -bandha, m. collection (rare); con nexion, relation (with, to, in. ± saha, --°ree;); connexion by marriage, matrimonial alliance, relationship, friendship, intimacy (with, in. ± saha, lc., --°ree;); kinsman; friend, ally; --°ree; often incorr. for sambaddha: -ka, n. rela tionship etc.; bad reading for -ga; -bandh in, a. connected, -with, relating or belonging to (g., --°ree;); united with, possessing (--°ree;, rare); related, connected by marriage; m. relation, connexion: (-i)-tâ, f. belonging; connexion with, relation to (in., --°ree;); relationship, con nexion by marriage, (-i)-tva, n. connexion with, relation to (in., --°ree;); -bâdhá, m. C.: throng, crowd; contracted space; pressure, distress, affliction (V., E.): a. (C.) narrow, contracted; crammed with (in.); --°ree;, crowded, thronged or blocked up with, abounding in, full of; -buddhi, f. calling to any one; (end ing of) the vocative singular; -bodha, m. knowledge, understanding; -bodhana, a. awakening (rare); n. perceiving, noticing; recognising; reminding; calling, to any one (g.); (ending of) the vocative singular; -bodhya, fp. to be enlightened or instructed. |
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saṃpriya | a. mutually dear, being on good terms with (in.; V.); n. satisfaction (E., rare); -prîti, f. joy, delight, in (lc., --°ree;); good will, friendship (with, for, in. ± saha), love for (g., lc.); -preshana, n.sending, de spatch (sts. pl.); dismission; -praishá, m. summons, direction to an officiating priest (V.); -plava, m. flowing together of waters, flood, deluge; swell, surge (of the sea); dense mass, multitude, shower; tumult (of battle, --°ree;); submersion, ruin; -phulla, pp. expanded, blooming; -pheta, m. altercation. |
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sarvaśūnya | a. entirely empty: -tâ, f. complete void; theory that everything is non-existent, nihilism, -tva, n. id.: -vâdin, m. nihilist; -samhârin, a. all-destroying; -sa-guna, a. possessing excellences in every thing; -sama-tâ, f. impartiality towards everything; (á)-samriddha, pp. entirely well arranged (V.); -sampatti, f. success in everything; abundance of everything; -sam panna, pp. provided with everything: -sas ya, a. having abundant corn everywhere (earth); -saha, a. enduring everything; -sâdhana, a. accomplishing everything; -sâdhârana, a. (â, î) common to all; -sâdhu, ad. very good (as an exclamation); -sâmân ya, a.common to all; -siddhârtha, a. having all one's aims accomplished, having every thing one desires; -sukha-krit, a. causing universal happiness; (sárva)-sena, a. leading all his host (RV.); -sthâna-gavâta, m. N. of a Yaksha; -sva, n. entire property; --°ree;, entirety, whole, or sum of: -phal-in, a. with all their goods and fruits; -svarna-maya, a. (î) entirely golden; -hara, a. appropriating everything; all-destroying (death); -hara- na, n.confiscation of the entire property; -hâra, m. id.: -m, abs. confiscating his whole property; -hâsya, fp. derided by all; -hút, a. offered completely (sacrifice; V.); -huti, f. entire sacrifice (Br.). |
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savāsas | a. clothed, with one's clothes; -vikalpa, a. possessing or admitting of variety or distinctions, differentiated: -ka, a. id.; -vikâra, a. together with its develop ments or derivatives; together with its pro ducts (milk); enamoured; subject to modi fication or decomposition (food); -vikâsa, a. shining; -vikrama, a. vigorous, energetic; -viklavam, ad. dejectedly; -vigraha, a. embodied; -vikikitsitam, ad.doubtfully; -vitarkam, ad. thoughtfully; -vitâna, a. having a canopy. |
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sava | m. 1. [√ 1. su] extraction of Soma (V.); 2. (√ 2. su) V.: stimulator, commander; instigation, command, order; vivification (the activity of Savitri); Br.: sacrificial rite of consecration, initiation, inauguration; C.: sacrifice. |
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sahūti | f. joint invocation (RV.); (sá)-hridaya, a. V., C.: together with the heart; V.: hearty; C.: warm-hearted, feel ing; having a sense of the beautiful; -hetu ka, a. together with the reason; having a reason, justifiable; -hema-ka, a. together with the gold pieces; -hela, a. unconcerned: °ree;-or -m, ad. without more ado; m. N.: -ka, m. id. |
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sāttvika | a. (î) spirited, vigorous (person); relating to, dominated by etc. the quality of Sattva; indicating an inward feel ing or sentiment (rh., dr.). |
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sāmarthya | n. [samartha] suitableness, adequacy; justification for (lc., --°ree;); connexion in sense; power, strength, efficacy, capacity, ability (for, to, d., lc., inf., --°ree;); force, meaning, or function(of a word): -m kri, do one's utmost; ab. by virtue of, in con sequence of, in accordance with (also-yogât); according to the state of the case, as a matter of course (also -tas); -yogât, ab. according to circumstances; -vat,a. capable; -hîna, pp. deprived of strength. |
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sāvakāśa | a. applicable; -½ava graha, a. limited; analysed (compound); withholding its water (cloud); -½avakârana, a. together with the application; -½avagña, a. disdainful, of (lc.): -m, ad.contemptu ously; -½avadya, a. censurable (act); inferior (commodity); -½avadhâna, a. attentive, heed ful, careful: -m, ad. attentively, -tâ, f. carefulness; -½avadhârana, a. attended with a limitation; restrictive (so as to exclude everything but what has been stated); -½ava dhi, a. limited, circumscribed. |
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sukaṇṭha | a. (î) sweet-voiced: î, f. N. of an Apsaras; -kathâ, f. beautiful story; -kany&asharp;, f. N. of a daughter of Saryâta and wife of Kyavana (Br., C.); -kára, a. easily done, easy, for (g.), to (inf.): -tva, n. easi ness, feasibleness, -samdhi, a. easily united; -kárman, a. expert (V.); virtuous (C.); m. artificer (V.); -kalatra, n. good wife; -kavi, m. good poet; -kânta, pp. very handsome (youth); -kâlin, m. pl. a class of Manes; -kimsuká, a. adorned with Kimsuka flowers (car of Sûryâ; RV.1); -kîrtí, f. worthy praise (RV.); a. easily praised (RV.); m. N. of the composer of RV. X, 131 and of that hymn; -kukâ, a. f. having beautiful breasts; -ku mâra, a. (î) very tender or delicate; m. tender youth: -tva, n. tenderness, -½a&ndot;gî, a. f. very delicate-limbed; -kula, n. noble family; a. sprung from a noble family: -ga, -ganman, a. id., -tâ, f. noble birth;-kulîna, a. well-born; -kûrkura, m. N. of a demon injurious to children; -krit, a. doing good, benevolent; righteous, pious; m. pl. the Pious deceased, the Fathers who enjoy the reward of virtue in the other world (V.); 1.-kritá, n. good deed, meritorious act, righteousness, virtue, moral merit (V., C.); benefit, bounty, friendly aid, favour (C.); world of virtue, heaven (V., rare); a. well done (RV.1); 2. (sú)-krita, pp. well done, made, orexecuted; well-formed, adorned, fine: w. karman, n. good work; w. loká, m.= sukritasya loka, world of righteousness (V.); -krita-karman, n. good or meritorious act; a. doing good deeds, virtuous; -krita-krit, a. id.; -krita-bhâg, a. meritorious; -krita½ar tha, a. having fully attained one's object; -kriti, f. good conduct; a. righteous, vir tuous; -kritin, a. doing good actions, vir tuous; prosperous, fortunate; cultivated, wise; -kritya, n.good work to be done, duty; good action; -krity&asharp;, f. (RV.) ex pertness; right conduct, virtue; -krishta, pp. well-ploughed; -kéta, a. benevolent (V.); m. N. of an Âditya (V.); -ketú, a. radiant (dawn; RV.1); m. N. of a prince of the Yak shas and of various kings (C.): -sutâ, f. daughter of Suketu, Tâdakâ; -ketri, m. a personification (identified with the sun); -kesa, a. (î) beautiful-haired; -kesânta, a. having fair locks; -komala, a. very soft or tender; -krátu, a. skilful, wise (gods; RV.); -klesa, a. very distressing; -kshatrá, a. (V.) ruling well (gods); conferring power (wealth); -kshatriya, a. good Kshatriya; -kshití, f. (V.) good abode, security, refuge; -kshétra, n. fine field, good soil; a. affording a fair field or dwelling-place; having fair fields; -kshetriy&asharp;, f. desire of fair fields (RV.1); -kshobhya, fp. easily agitated. |
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supakva | a. well-cooked; thoroughly ripe or mature (also fig.); -pa&ndot;ka, m. (?) good clay; -patha, a. easy to read, legible; -pati, m. good husband; -pattra, a. having beau tiful wings; well-feathered (arrow); having a beautiful vehicle; -pátnî, a. f. having a good husband; -páth, m. good path; -pátha, n. (V.), m. (C.) good road (V., C.); virtuous course (C.); -pathin, m. (nm. -panthâs) good path; -pad, a. (-î) swift-footed (RV.1); -pa p[a]t-aní, f. swift flight (RV.1); -parigñâta, pp. well-ascertained; -parisrânta, pp. com pletely exhausted; -parihara, a. easy to avoid; -parîkshana, n. careful examina tion; -parîkshita, pp.carefully examined; -parus, a. having beautiful knots (arrow); -parná, a. (&isharp;) having beautiful wings (RV.); m. a large bird of prey, vulture, eagle (fig. of sun, moon, and clouds; du. = sun and moon; V.); a mythical bird, identified with Garuda (C.): -ketu, m. ep. of Vishnu Krishna; -paryavasita, pp. well carried out; -paryâpta, pp. very spacious (house); -par van, a. having beautiful joints; having beauti ful sections orbooks (Mahâbhârata); famous; -palâyita, (pp.) n. skilful or opportune re treat; -pâni, V. a. beautiful-handed; dex terous-handed; -pâtra, n. good receptacle, worthy person (esp. to receive gifts); -pârá, a. (RV.) easy to cross; easy to bear; easily passing over (rain); conducting to a pros perous issue (also TS.); m. a certain per sonification: (á)-kshatra, a. easily traversing his realm (Varuna; RV.1); -pârsva, a. hav ing beautiful sides; m. N.; -pippalá, a. bear ing good berries (V.); -pihita-vat, pp. act. having (the ears, ac.) carefully closed: -î, f. =finite vb.; -punya, a. very excellent; n. great religious or moral merit; -putra, m. good son; á, a. having manyor good chil dren (V., E.); -purusha, m. a certain per sonification; -pushkala, a. very abundant; -pushta, pp. well-fed; -pushpa, a. having beautiful flowers; -pushpita, den. pp. adorned with beautiful flowers; -pûgita,pp. highly honoured; (sú)-pûta, pp. well-clarified; -pûra, a. easy to fill; (sú)-pûrna, pp. well filled, quite full; -pûrvam, ad. very early in the morning; -pûrvâhne, lc. early in the forenoon; -pésas, a. well-adorned, beauti ful, fair (V., rarely P.). |
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subaddha | pp. bound fast (RV.1); firmly clenched (fist; C.); -bándhu (or ú, AV.), a. closely connected or related; m. good friend; N.; -bala, m. N.; -bahu, a. (v-î) very much or many; -bâhú, a. fair armed (V., E.); m. (C.) N. of various men; N. of a Dânava and of a Râkshasa: -satru, m. foe of Subâhu, ep. of Râma; -bîga, n. good seed; -buddhi, f. good understanding; a. intelligent, shrewd, wise; m. Good-wit, N. of a crow: -mat, a. very intelligent or wise; -bodha, a. easy to recognise or understand; -bodhinî, f. (facilitating understanding) T. of commentaries; -brahmanyá, a. very fa vourable to Brâhmans; m. one of the three assistants of the Udgâtri priest: &asharp;, f. invo cation of the gods by this priest to partake of the Soma (sts.=the priest himself); 1. (sú)-brahman, n. good Brahman (Br.); 2. -bráhman, a. attended with good prayers (RV.). |
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surabhūya | n. deification; -mandira, n. house of god, temple; -muni, m. divine sage: pl. the seven stars of the Great Bear. |
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suhata | pp. thoroughly beaten; justly killed; -hána, a. easy to slay (V.); -hántu, a. id. (RV.); -háva, a. (V.) easily invoked, listening willingly; invoking well; n. (V.) successful invocation; -hásta, a. (V.)fair handed; deft of hand; (sú)-hita, pp. C.: very suitable; very salutary; perfectly satis fied, fully sated (esp. with food and drink; Br., S.; rare in C.); (sú)-huta, pp. V., E.: well offered (sacrifice); well sacrificed to (C.); n.right sacrifice (V.): -hut, a. offering a right sacrifice (S.); -hrik-khoka-vivardha na, a. increasing the sorrow of one's friends; -hrig-gana, m. sg. friend, friends: pl. friends; -hrit-tama, spv. best of friends; -hrit-tâ, f., -hrit-tva, n. friendship; -hrit-tyâga, m. desertion of a friend: -hrid, m. [good hearted] friend; ally (-hrido ganâh, friends): --°ree; a. fond of, addicted to; closely resembling; -hridaya, a. kind-hearted (V.): -tama, spv.; -hrid-bheda, m. separation of friends; -hrid vadha, m. slaying a friend; -hrid-vâkya, n. speech or advice of a friend; -hrin-nârî, f. female friend; -hrin-mitra, n. sg. friends and allies; -hemanta, m. good winter (S.); -hótri (orsú-), m. good sacrificer (V.); -hotra, m. N. |
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sūcaka | a. (ikâ) indicating, showing, designating (g., --°ree;); m. informer; -ana, n. indication, communication; -anîya, fp. to be indicated. |
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sūryā | f. female personification of the Sun; hymn of the wedding of Sûryâ (RV. X, 85). |
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senā | f. 1. [√ 2. si] V.: missile, dart; Indra's wife (personification of his bolt); 2. √ sî] V., C.: battle-array, army; often --°ree;, in names, esp. of courtesans. |
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styāyana | n. densification, accu mulation. |
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sthiti | f. [√ sthâ] C.: standing; re maining, staying, stay, residence (in, on, at, with any one, lc., --°ree;; ord. mg.); upright posi tion (of the breasts); depositing, keeping (of records, money); halting-place, abode (also rarely in Br.); station, position, rank, dignity; steady application to, addiction to, intentness on (lc.); steadfastness, stability; sustained existence, continuance, permanence (common mg.; also U.); duration; existence, occur rence; procedure, behaviour, conduct; state, condition; decree, ordinance; settled rule, maxim (also Br.); usage, custom, institution; fixed opinion, conviction; attaching importance to (youth, lc.); steady adherence to the path of duty or law, moral rectitude; limit, bounds (esp. of morality): -m â-kar, remain standing; -m kri, grah, bhag, or vi-dhâ, make a stay, take up one's abode. |
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svaharaṇa | n. confiscation of pro perty; -hasta, m. own hand: -gata, pp. fallen into or being in one's own hand, -svas tika-stanî, a. f. covering her breasts with crossed hands; -hastikâ, f. hoe, mattock, pickaxe; -hastita, pp. held or supported by one's hand; -hita, pp. beneficial to oneself; well disposed to one; n. one's own welfare. |
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svāhā | indecl. [perhaps old in., aus- picious word: √ ah; cp. su½asti] hail! bless ing! (to, on, d. of deity); at the end of in vocations=amen: with kri, pronounce the exclamation svâhâ over(ac.); f. personified as daughter of Daksha and wife of Agni: -kârá, m. utterance of or consecration with the exclamation svâhâ; (sv&asharp;hâ)-krita, pp. consecrated or offered with &open;svâhâ&close;;(sv&asharp;hâ) krit&ibrevcirc;, f. consecration with &open;svâhâ&close;; a deity of the Âprî hymns; -pati, m. husband of Svâhâ, Agni; -vallabha, m. id. |
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hara | a. --°ree; (â, sts. î) bearing, wearing; taking, conveying; bringing (news) to (prati); taking away, depriving or robbing of; sur passing; removing, dispelling, destroying; receiving, obtaining; (taking=) captivating; m. Destroyer, ep. of Siva; N.; (hár)-ana, a. (â, î) conveying, containing; taking away, removing; n. bringing, fetching; offering; carrying off, stealing, theft, abduction (of a girl); withholding; confiscation (of property); obtainment; removal or destruction of (--°ree;). |
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havīman | m. or n. [√ hû] invocation (RV.). |
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haó्rā | f. 1. (V.) [√ 1. hu] priestly office, sp. function of the Hotrakas: also= the Hotrakas themselves; 2. [√ hû] invoca tion (V.); also personified: -víd, a. knowing invocation (RV.); -samsin,m. (reciting the part of the Hotraka), assistant of the Hotri, Hotraka (Br., S.). |