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"care" has 5 results
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| abhighrā | -jighrati- (ind.p. -jighrya-  ) to snuffle, smell at ; to bring the nose close to another's forehead in caressing, or as a token of affection etc. ; to smell, scent  | ||||||
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| abhighrāṇa | n. smelling at, caressing commentator or commentary on | ||||||
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| abhijighrat | mf(dual number antī-)n. caressing | ||||||
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| abhisaṃyatta | mfn. (  | ||||||
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| abhiyā | mfn. (said of a prince)"going all round" id est vigilant, careful  | ||||||
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| abhyāgāre | ind. varia lectio abhy-ācāre- ([ ]) and abhy-ācare- ([ ]),"in the reach or compass."  | ||||||
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| ādara | m. carefully, zealously.  | ||||||
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| ādhī | (see ā-dhyai-;according to , -dīdhī-), P. (subjunctive 3. plural /ā-dīdhayan-) to mind, care for : A1. (subjunctive 2. sg. /ā-dīdhīthās-) to meditate on, think about, care for, wish for ; (parasmE-pada Aorist -dh/īṣamāṇa- mfn. ) to wish for, long for.  | ||||||
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| adhī | ( i-), adhy-/eti-, or /adhy-eti- (exceptionally adhī), to turn the mind towards, observe, understand and ; chiefly Vedic or Veda (with genitive case [ see ]or accusative) to mind, remember, care for, long for etc. ; to know, know by heart etc. ; to go over, study ; to learn from (a teacher's mouth ablative) ; to declare, teach : A1. adhī; Potential 3. plural adhī ) to study, learn by heart, read, recite: Causal adhy-āpayati- (Aorist -āpipat- ) to cause to read or study, teach, instruct: Causal Desiderative adhy-āpipa-yiṣati-, to be desirous of teaching : Desiderative adhī  | ||||||
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| ādhibandha | m. the tie of anxiety (said of a king in relation to his care of his subjects) | ||||||
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| ādṛ | () A1. -driyate-, rarely poetry or poetic P. ([ ā ]) to regard with attention, attend to, be careful about (accusative) etc. ; to respect, honour, reverence | ||||||
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| ādṛta | mf(ā-)n. attentive, careful, zealous, diligent etc. | ||||||
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| āgnīdhrā | f. care of the sacred fire  | ||||||
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| agniparikriyā | f. care of the sacred fire  | ||||||
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| ajma | m. ( ([ confer, compare Greek ]) .  | ||||||
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| ajman | n. career, passage, battle [ Latin agmen]. | ||||||
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| amātāputra | mfn. (gaRa kāṣṭhā ,  | ||||||
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| anākṛta | mfn. unreclaimed, unreclaimable , not taken care of  | ||||||
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| anapekṣa | mfn. regardless, careless  | ||||||
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| anapekṣā | f. disregard, carelessness | ||||||
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| anapekṣam | ind. irrespectively, carelessly | ||||||
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| anavadhāna | mfn. inattentive, careless.  | ||||||
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| anirlocita | mfn. not carefully looked at, not considered.  | ||||||
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| anūha | mfn. thoughtless, careless.  | ||||||
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| anurakṣ | to guard while following ; to guard, take care of.  | ||||||
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| anuśīlita | mfn. studied carefully, attended to.  | ||||||
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| anvīkṣaka | mf(ikā-)n. careful, anxious,  | ||||||
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| apapṛ | (Aorist subjunctive 2. sg. parṣi-) to drive or scare away from (ablative)  | ||||||
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| apās | ( | ||||||
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| apradṛpita | mfn. not thoughtless, not careless  | ||||||
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| apramāda | mfn. "careful, cautious" See -tā- below | ||||||
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| apramādam | ind. attentively, carefully | ||||||
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| apramādin | mfn. careful | ||||||
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| apramatta | mfn. not careless, careful, attentive, vigilant | ||||||
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| aprayāvam | ([ ]) or /a-prayāvan- [ ] ind. ( | ||||||
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| aprāyu | mfn. ( /a-prā  | ||||||
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| asaṃpramāda | m. absence of carelessness  | ||||||
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| asaṃskāra | m. want of embellishment or care, natural state,  | ||||||
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| asanmati | f. "no intention" accusative tim- with  | ||||||
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| asāvadhāna | mfn. careless, inadvertent.  | ||||||
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| asāvadhānatā | f. carelessness. | ||||||
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| āsthā | P. A1. -tiṣṭhati-, -te-, to stand or remain on or by ; to ascend, mount ; to stay near, go towards, resort to etc. ; to act according to, follow ; to undertake, perform, do, carry out, practise, use etc. ; to side or take part with, be of the opinion of ; to maintain, affirm ; to acknowledge ; to take care for, have regard for etc.: Causal -sthāpayati-, to cause to ascend ; to cause to stay or stop ; to arrest, stop ; to fix into, put into ; to hurt ; to constipate ; to strengthen ; to introduce  | ||||||
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| atipraviddha | mfn. (  | ||||||
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| ātmahan | mfn. one who kills his soul id est does not care about the welfare of his soul  | ||||||
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| ātmambhari | mfn. self-nourishing, taking care only for one's own person, selfish | ||||||
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| ātmarakṣaṇa | n. taking care of one's self | ||||||
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| atyādṛ | to take great care of, be anxious about.  | ||||||
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| āvyadh | P. -vidhyati-, to throw in, fling away ; to drive or scare away ; to push away or out ; to shoot at, wound etc. ; to hit, pierce, break ; to pin on etc. ; to swing etc. ; to stir up, excite, agitate  | ||||||
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| bahirbhūta | mfn. inattentive, careless  | ||||||
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| bahulīkāra | m. great zeal or care for  | ||||||
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| bahulīkṛta | mfn. made much of, much practised or cared for | ||||||
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| bahurekha | m. plural many lines or wrinkles, marks of care or pain  | ||||||
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| bharata | m. "to be or being maintained", Name of agni- (kept alive by the care of men)  | ||||||
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| bhāvayitavya | mfn. (fr. Causal) to be cherished or protected or taken care of  | ||||||
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| bhāvayu | mfn. cherishing, taking care of. protecting | ||||||
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| bhavitavya | n. impersonal or used impersonally also with two instrumental case exempli gratia, 'for example' mayā tavā  | ||||||
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| bhayasaṃtrastamānasa | mfn. having the mind scared with terror | ||||||
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| bhṛ | cl.1 P. A1. () bh/arati-, te- ; cl.3 P. A1. () b/ibharti- (bibh/arti-only ), bibhṛte- ; cl.2 P. bh/arti- (parasmE-pada P. b/ibhrat-, q.v; A1. bibhrāṇa-with act. meaning , bibhramāṇa-with pass. meaning ; perfect tense jabh/āra-, jabh/arat-; jabhre-, ajabhartana- ; babhāra-, babhṛma- etc.; parasmE-pada babhrāṇ/a-with pass. meaning ; bibharāmbabhūva- , rām-āsa- ; Aorist abhār- ; bhart/am-, bhṛt/am- ; abhṛta- grammar; abhārṣam- subjunctive bharṣat- ; abhāriṣam- ; preceding bhriyāsam-, yāt- ; future bhariṣyati- Conditional /abhariṣyat- ; bhart/ā- ; infinitive mood bh/artum-, bh/artave-, bh/artav/ai-,Ved.; bh/aradhyai- ; ind.p. -bh/ṛtya- etc.) , to bear, carry, convey, hold ("on"or"in" locative case) etc. ; to wear id est let grow (hair, beard, nails) etc. ; to balance, hold in equipoise (as a pair of scales) ; to bear id est contain, possess, have, keep (also"keep in mind") etc. ; to support, maintain, cherish, foster ; to hire, pay ; to carry off or along (A1. bharate-,"for one's self" id est gain, obtain, or =ferri"to be borne along") ; to bring, offer, procure, grant, bestow etc. ; to endure, experience, suffer, undergo ; to lift up, raise (the voice or a sound; A1. bharate-,also "to rise, be heard") ; to fill (the stomach) ; (with garbham-) to conceive, become pregnant (confer, compare under ; (with kṣitim-) to take care of, rule, govern ; (with, ājñām-) to submit to, obey ; (with ūrjām-) to exert, employ : Passive voice bhriy/ate- (Epic also ti-; Aorist abhāri-), to be borne etc. etc. etc.: Causal bhārayati- (Aorist abībharat-), to cause to bear etc. ; to engage for hire : Desiderative b/ubhūrṣati- ( ), bibhariṣati- () , to wish to bear or support or maintain: Intensive b/aribharti- (3. plural bhrati- , where also 2. dual number jarbhṛt/aḥ-), barībharti- (), to bear repeatedly or continually, carry hither and thither. [ confer, compare Zend bar; Greek ; Latin fero; Slavonic or Slavonian brati; Gothic bai4ran; German beran,ge-ba0ren; English bear.]  | ||||||
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| bhṛtya | m. nursing, care of (see kumāra-bhṛtyā-).  | ||||||
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| bhū | cl.1 P. () bh/avati- (rarely A1. te-; perfect tense babh/ūva-,2. Persian /ūtha-or ūvitha- confer, compare ; babhūyās-, y/ār-, babhūtu- ; A1. babhūve-or bubhūve- ; confer, compare below; Aorist /abhūt-, ūvan-; imperative bodh/i-[ confer, compare ; Aorist or imperfect tense /abhuvat-, bh/uvat-, bhuvāni- ; preceding bhūyāsam-,2. 3. sg. yās- ; bhūyāt- ; bhūyiṣṭhās- ; bhaviṣāt-[?] ; abhaviṣṭa-, bhaviṣīṣta-. grammar; future bhaviṣy/ati-, Epic also te-and 2. plural ṣyadhvam-; bhavitā- etc.; infinitive mood bhuv/e-, -bhv/e-, bhūṣ/aṇi- ; bhavitum-, tos- ; ind.p. bhūtv/ā-; bhūtv/ī- ; -bh/ūya- etc.; -bh/ūyam-, -bh/avam- ), to become, be (with nom, or adverb or indeclineable words ending in ī-or ū- confer, compare kṛṣṇī- etc. (often used with participles and other verbal nouns to make periphrastical verbal forms;with a fut.p. =to be going or about to exempli gratia, 'for example' anuvakṣyan bhavati-,he is going to recite ;the future of;the perfect tense P. babhūva-after the syllable ām-is put for the perfect tense of verbs of the 10th classetc.[ confer, compare ;observe also bhavati-with a future tense, it is possible that, exempli gratia, 'for example' bhavati bhavān yājayiṣyati-,it is possible that you will cause a sacrifice to be performed ; bhavet-,may be, granted, admitted on ; bhavatu- idem or ' bhusukha-or bhusura- m. Name of a yogin- ',well, good, enough of this ; iticed bhavet-,if this question should be asked ; kva tad bhavati-,what is to become of this, it is quite useless ;with na-= to cease to exist, perish, die etc.;with iha na-,not to be born on earth ;with śata-dhā-,to fall into a hundred pieces ;with dūrataḥ-,to keep aloof. ;with manasi-or cetasi-and genitive case,to occur to the mind of any one ; idem or ' bhusukha-or bhusura- m. Name of a yogin- ' with genitive case alone ) ; to fall to the share or become the property of, belong to (confer, compare"esse alicujus";with genitive case,rarely dative case or locative case according to to also with pari-or prati-and preceding accusative) etc. ; to be on the side of, assist (with genitive case or -tas-) (confer, compare ) ; to serve for, tend or conduce to (with dative case of thing) etc. (with phalāya-.to bear fruit ) ; to be occupied with or engaged in, devote one's self to (with locative case) ; to thrive or prosper in (instrumental case), turn out well, succeed ; to be of consequence or useful ; (also A1. ) to fall, or get into, attain to, obtain ; (with id/am-) to obtain it id est be successful or fortunate : Passive voice bhūyate- (or ti- ; Aorist abhāvi-) sometimes used impersonal or used impersonally exempli gratia, 'for example' yair bhaviṣyate-, by whom it will be existed id est who will be : Causal bhāvayati- (rarely te-; Aorist abībhavat- grammar; infinitive mood bhāvitum- ; Passive voice bhāvyate-etc. ), to cause to be or become, call into existence or life, originate, produce, cause, create ; to cherish, foster, animate, enliven, refresh, encourage, promote, further etc. ; to addict or devote one's self to, practise (accusative) ; to subdue, control ; (also A1. ) to obtain ; to manifest, exhibit, show, betray ; to purify ; to present to the mind, think about, consider, know, recognize as or take for (two accusative) etc. ; to mingle, mix, saturate, soak, perfume (confer, compare bhāvita-,): Desiderative of Causal bibhāvayiṣati- (), to wish to cause to be etc. : Desiderative b/ubhūṣati- (te-), to wish or strive to become or be etc. ; (with kṣipram-), to strive to be quickly possessed ; to want to get on, strive to prosper or succeed ; to want to have, care for, strive after, esteem, honour ; to want to take revenge : Intens, b/obhavīti-, bobhavati-, bobhoti-, bobhūyate-, to be frequently, to be in the habit of ; to be transformed into (accusative) ; (with tiraḥ-), to keep anything (instrumental case) secret [ confer, compare Zend bu1; Greek , ; Latin fuit,fuatetc.; Slavonic or Slavonian byti; Lithuanian bu4ti; German bim,bim; Anglo-Saxon beo4; English be.] | ||||||
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| bodhin | mfn. (in fine compositi or 'at the end of a compound') intent upon, careful of.  | ||||||
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| cap | cl.1. pati-, to caress, soothe, console : cl.10. capayati-,"to pound, knead", or"to cheat", .  | ||||||
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| car | cl.1. c/arati-, rarely te- (subjunctive c/arat-,3 plural c/arān- ; perf. cac/āra-[ etc.] , 2 sg. cacartha- ; plural cerur-,etc.; ratur- etc.; A1. cere- ; future cariṣyati-, te-; Aorist acārīt-[ ]; infinitive mood c/aritum-[ ]or cartum-[ ] , Vedic or Veda car/adhyai-[ ], c/aritave-[ ], car/ase-[ ], car/āyai-[ ], caritos-[ ]; ind.p. caritv/ā- ; cartvā- ; cīrtvā-, ; parasmE-pada c/arat-) to move one's self, go, walk, move, stir, roam about, wander (said of men, animals, water, ships, stars, etc.) etc. ; to spread, be diffused (as fire) ; to move or travel through, pervade, go along, follow etc. ; to behave, conduct one's self, act, live, treat (with instrumental case or locative case) etc. ; to be engaged in, occupied or busy with (instr exempli gratia, 'for example' yajñ/ena c-,"to be engaged in a sacrifice" ) etc. ; (with[ ]or without[ ] mithun/am-) to have intercourse with, have to do with (instrumental case) ; (with a parasmE-pada or adjective (cf. mfn.) or ind.p. or adverb) to continue performing or being (exempli gratia, 'for example' arcantaś cerur-,"they continued worshipping"; svāminam avajñāya caret-,"he may go on despising his master") etc. ; (in astronomy) to be in any asterism or conjunction ; to undertake, set about, under go, observe, practise, do or act in general, effect, make (exempli gratia, 'for example' vrat/āni-"to observe vows" etc.; vighnaṃ c-,"to put a hindrance"; bhaikṣaṃ c-"to beg"; vivādaṃ c-,"to be engaged in a lawsuit"; mṛgayāṃ c-,"to hunt" ; sambandhāṃś c-,"to enter into connections"; mārgaṃ cacāra bāṇaiḥ-,"he made a way with arrows"; tapasā indriyāṇi c-,to exercise one's organs with penance ) etc. ; to consume, eat (with accusative), graze ; to make or render (with double accusative) exempli gratia, 'for example' nar/endraṃ satya-sthaṃ carāma-,"let us make the king keep his word" : Causal cārayati-, to cause to move or walk about (Aorist /acīcarat-) ; to pasture ; to send, direct, turn, move etc. ; to cause any one (accusative) to walk through (accusative) ; to drive away from (ablative) ; to cause any one (accusative) to practise or perform (with accusative) ; to cause (any animal accusative) to eat ; to cause to copulate ; to ascertain (as through a spy instrumental case) ; to doubt (see vi--) : Desiderative cicariṣati-, to try to go (parasmE-pada cicarṣat-) ; to wish to act or conduct one's self ; to try to have intercourse with (instrumental case), : Intensive carcarīti- A1. or rarely ([ ]) Passive voice cañcūryate- (curīti-and cūrti- ; ind.p. cūrya- ; parasmE-pada once P. cūryat- ) to move quickly or repeatedly, walk about, roam about (in locative case) etc. ; to act wantonly or coquettishly (see ) ; ([ see, etc.]) | ||||||
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| cat | cl.1. c/atati-,"to hide one's self." See c/atat- and c/atta- ; to go ; P. and A1. to ask, beg (= : Causal cāt/ayati-, te- (Aorist acīcattam-, acīcate- ),"to cause to hide", scare, frighten away (see niś--, pra--, vi--; see also cātaka-, cātana-, cāttra-.)  | ||||||
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| ceṣṭ | cl.1. c/eṣṭati-, te- (inf ṭitum-) to move the limbs, move, stir ; to make effort, exert one's self, struggle, strive, be active ; to be busy or occupied with (accusative) ; to act, do, perform, care for ; to prepare (ind.p. ceṣṭitv/ā-): Causal ṭayati-, te- (Aorist aciceṣṭat-[ ] or acac- ) to cause to move, set in motion, impel, drive  | ||||||
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| chinna | mfn. disturbed (kiṃ naś chinnam-,"what is there in this to disturb us?"there is nothing to care about )  | ||||||
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| cint | (see ;metrically also tayate-See also tayāna-) to think, have a thought or idea, reflect, consider etc. ; to think about, reflect upon, direct the thoughts towards, care for (accusative;exceptionally dative case or locative case or prati-) etc. ; to find out ; to take into consideration, treat of. ; to consider as or that, tax (with double accusative or accusative and iti-)  | ||||||
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| cintābhara | m. a heap of cares | ||||||
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| cit | cl.1. c/etati- (imperfect tense acetat- ; parasmE-pada c/etat- ) cl.2. (A1. Passive voice 3. sg. cit/e-, ; parasmE-pada f. instrumental case citantyā-, ; A1. citāna-, ) cl.3. irreg. cīhetati- (; subjunctive ciketat- ; imperative 2. sg. cikiddhi- ; parasmE-pada cikitān/a- ; perf. cik/eta- etc.; ciceta- ;3. dual number cetatur- ; A1.and Passive voice cikit/e- etc.;3. plural tre- ;for parasmE-pada cikitv/as-See sub voce, i.e. the word in the Sanskrit order; A1. Passive voice cicite- ; Aorist acetīt- ; A1. Passive voice /aceti-and c/eti- ;for acait-See ) to perceive, fix the mind upon, attend to, be attentive, observe, take notice of (accusative or genitive case) ; to aim at, intend, design (with dative case) ; to be anxious about, care for (accusative or genitive case), ; to resolve, ; to understand, comprehend, know (perf. often in the sense of proper) ; P. A1. to become perceptible, appear, be regarded as, be known : Causal cet/ayati-, te- (2. plural cet/ayadhvam- subjunctive cetayat- imperative 2. dual number cetayethām- imperfect tense /acetayat- ;3. plural cit/ayante- ; parasmE-pada cit/ayat- (eleven times); cet/ayat-, ; A1. cetayāna-See sub voce, i.e. the word in the Sanskrit order) to cause to attend, make attentive, remind of. ; to cause to comprehend, instruct, teach ; to observe, perceive, be intent upon ; A1. (once P. ) to form an idea in the mind, be conscious of, understand, comprehend, think, reflect upon ; P. to have a right notion of. know ; P. "to recover consciousness", awake ; A1. to remember, have consciousness of (accusative) ; to appear, be conspicuous, shine : Desiderative c/ikitsati- (fr. ;exceptionally A1. ; imperative tsatu- subjunctive tsāt- Aorist 2. sg. /acikitsīs- ; Passive voice parasmE-pada cikitsyamāna- ) to have in view, aim at, be desirous ; to care for, be anxious about, ; ( ) to treat medically, cure ; to wish to appear : Causal of Desiderative (future cikitsayiṣyati-) to cure : Intensive cekite- (fr.; parasmE-pada c/ekitat-, ; A1. c/ekitāna- eight times) to appear, be conspicuous, shine  | ||||||
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| daśapramati | (d/as-) mfn. (agni-) taken care of by the 10 (fingers)  | ||||||
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| dehacaryā | f. care of the body  | ||||||
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| deharakṣā | f. "care of the body", chastity  | ||||||
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| dhanagupta | mfn. (for gupta-dh-) one who guards his money carefully  | ||||||
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| dhānin | m. Careya Arborea or Salvadora Persica  | ||||||
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| dhārin | m. Careya Arborea or Salvadora Persica  | ||||||
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| diś | cl.3 P. d/ideṣṭi- (Imper. d/ideṣṭu- ; cl.6. diś/ati-, te-[later the only present tense stem]; perfect tense did/eśa-, didiś/e-; future dekṣyati-, te-[ deṣṭā- ]; Aorist adikṣat- etc.; adikṣi-, /adiṣṭa- ; infinitive mood deṣṭum- etc.; d/iśe- ) to point out, show, exhibit ; to produce, bring forward (as a witness in a court of justice) ; to promote, effect, accomplish ; to assign, grant, bestow upon (dative case ; genitive case ; locative case ) ; to pay (tribute) ; to order, command, bid (infinitive mood) : Passive voice diśyate- etc.: Causal deśayati-, te- ; Aorist adīdiśat-, to show, point out, assign ; to direct, order, command ; teach, communicate, tell, inform, confess : Desiderative didikṣati-, te-, to wish to show etc.: Intensive d/ediṣṭe-, 3. plural śate-, (parasmE-pada f. plural śatīs-) to show, exhibit, manifest ; to order, command : Passive voice dediśyate-, to show or approve one's self. [ confer, compare Z.dis; Greek ; Latin di1co,in-dr2careetc.; Gothic teihan; O. E.te4on(fr.ti4han).]  | ||||||
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| dṛś | (Pres. forms supplied by etc. [2. sg. dadarśitha-and dadraṣṭha- ]; A1. dadṛś/e- [ d/adṛśe-,3 plural dṛśre- ; śrire- ]; parasmE-pada P. dadṛśv/as- ; sivas- ; darśivas- q.v; A1. d/adṛśāna- ; future P. -drakṣy/ati- etc.; A1. ṣyate-and future 2. draṣṭā- ; Aorist P. adarśam-, śas-, śat-,3 plural śur- ; 1 plural adarśma- ; adṛśma- ; subjunctive darśam-, śat-, śathas- ; A1.3 plural /adṛśran- ; śram- ; parasmE-pada dṛśān/a-or d/ṛśāna-[ confer, compare sub voce, i.e. the word in the Sanskrit order ] ; P. dṛśan-,3 plural /adṛśan- ; Potential dṛś/eyam- ; śema- ; P. adrākṣit-and adrāk- ; A1.3 plural /adṛkṣata-; subjunctive 2 sg. d/ṛkṣase- ; infinitive mood dṛś/e-and driś/aye- ; dr/aṣṭum- etc.; ind.p. dṛṣṭv/ā- etc.[ also dṛśya-], ṭvāya- ; -d/ṛśya- ; -darśam- ) to see, behold, look at, regard, consider etc. ; to see id est wait on, visit ; to see with the mind, learn, understand etc. ; to notice, care for, look into, try, examine ; to see by divine intuition, think or find out, compose, contrive (hymns, rites, etc.) : Passive voice dṛśy/ate- (Epic also ti-) Aorist ad/arśi- etc. to be seen, become visible, appear etc. ; to be shown or manifested, appear as (iva-), prove etc.: Causal P. A1. darśayati-, te- etc. ; Aorist adīdṛśat- ; adadarśat- , to cause to see or be seen, to show a thing (A1. especially of something belonging to one's self) or person (P.and A1.with or scilicet ātmānam-,also one's self) , to (accusative etc.; genitive case etc.; dative case etc.; instrumental case after A1.refl. ) ; to show = prove, demonstrate etc. ; to produce (money) id est pay ; (a witness) , : Desiderative A1. didṛkṣate- (Epic also ti-) to wish to see, long for (accusative) etc.: Desiderative of Causal didarśayiṣati-, to wish to show ; adidarśayiṣīt- : Intensive darīdṛśyate-, to be always visible ; darī [ confer, compare Greek , ; Gothic tarhjan.] | ||||||
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| dugdhapāṣāṇa | n. calcareous spar  | ||||||
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| dugdhāśman | m. calcareous spar  | ||||||
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| dugdhin | n. calcareous spar | ||||||
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| gajanimīlikā | f. inattention, carelessness  | ||||||
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| gam | Ved. cl.1 P. g/amati- (; subjunctive gamam-, g/amat-[ gamātas-, gamātha- ], gamāma-, gaman- ; Potential gam/ema- ; infinitive mood g/amadhyai- ) : cl.2 P. g/anti- (; imperative 3. sg. gantu-,[2. sg. gadhi-See ā--,or gahi-See adhi--, abhy-ā--, ā--, upā; imperfect tense 2. and 3. sg. /agan-[ ] , 1. plural /aganma-[ ; confer, compare ] , 3. plural /agman- ; subjunctive [or Aorist subjunctive confer, compare ]1. plural ganma-,3. plural gm/an- ; Potential 2. sg. gamyās- ; preceding 3. sg. gamy/ās- ; pr. p. gm/at-, ) : cl.3 P. jaganti- (; Potential jagamyām-, yāt- ; imperfect tense 2. and 3. sg. ajagan-,2. plural ajaganta-or tana- ) : Ved. and Class. cl.1 P. (also A1. etc.) , with substitution of gacch- ([= ]) for gam-, g/acchati- (confer, compare ; subjunctive gā;2. sg. gacchās-[ ] or gacchāsi-[ ];2. plural gacchāta- ;3. plural g/acchān- ; imperfect tense /agacchat-; Potential gacchet-; pr. p. g/acchat- etc.; Aorist agamat- ;for A1.with prepositions confer, compare future gamiṣyati- etc.; 1st future g/antā-[ ] etc.; perf. 1. sg. jagamā-[ ],3. sg. jagāma-,2. dual number jagmathur-,3. plural jagm/ur- etc.; parasmE-pada jaganv/as-[ etc.] or jagmivas- f. jagm/uṣī- etc.;Ved. infinitive mood g/antave-, g/antav/ai-;Class. infinitive mood gantum-:Ved. ind.p. gatvāya-, gatv/ī-;Class. ind.p. gatv/ā-[ etc.] , with prepositions -gamya-or -gatya- ) to go, move, go away, set out, come etc. ; to go to or towards, approach (with accusative or locative case or dative case [ ; confer, compare ] or prati-[ ]) etc. ; to go or pass (as time exempli gratia, 'for example' kāle gacchati-,time going on, in the course of time) ; to fall to the share of (accusative) etc. ; to go against with hostile intentions, attack ; to decease, die ; to approach carnally, have sexual intercourse with (accusative) etc. ; to go to any state or condition, undergo, partake of, participate in, receive, obtain (exempli gratia, 'for example' mitratāṃ gacchati-,"he goes to friendship" id est he becomes friendly) etc. ; jānubhyām avanīṃ- ; dharaṇīṃ mūrdhnā- ; m/anasā- ; (without m/anasā-) to observe, understand, guess ; (especially Passive voice gamyate-,"to be understood or meant") and ; doṣeṇa- or doṣato- : Causal gamayati- (; imperative 2. sg. Ved. gamayā-or gāmaya-[ ] , 3. sg. gamayatāt- ; perf. gamay/āṃ cakāra- etc.) to cause to go ( ) or come, lead or conduct towards, send to (dative case ), bring to a place (accusative [ ] or locative case) etc. ; to cause to go to any condition, cause to become etc. ; to impart, grant ; to send away ; "to let go", not care about ; to excel ; to spend time etc. ; to cause to understand, make clear or intelligible, explain ; to convey an idea or meaning, denote ; (causal of the causal) to cause a person (accusative) to go by means of jigamiśati- another : Desiderative j/igamiṣati- ( jigāṃsate- ; imperfect tense ajigāṃsat- ) to wish to go, be going ; to strive to obtain ; to wish to bring (to light, prak/āśam-) : Intensive j/aṅganti- (), jaṅgamīti- or jaṅgamyate- ( ), to visit (parasmE-pada g/anigmat-) (imperfect tense aganīgan-) ; ([ confer, compare ; Gothic qvam; English come; Latin venioforgvemio.]) | ||||||
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| gaṇ | cl.10 P. gaṇayati- (Epic also A1. te-: Aorist ajīgaṇat-[ ] or ajag- ; ind.p. gaṇayya- [with a-- negative, ]) , to count, number, enumerate, sum up, add up, reckon, take into account etc. ; to think worth, value (with instrumental case exempli gratia, 'for example' na gaṇayāmi taṃ tṛṇena-,"I do not value him at a straw" ) ; to consider, regard as (with double accusative) ; to enumerate among (locative case) ; to ascribe, attribute to (locative case) ; to attend to, take notice of (accusative;often with na-,not to care about, leave unnoticed) etc. ; to imagine, excogitate ; to count one's number (said of a flock or troop) | ||||||
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| garbhavyākaraṇa | n. careful description of the embryo (part of the śārīra- section in medical works)  | ||||||
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| garbhiṇīvyākaraṇa | n. (or garbhiṇyā vyākṛti-) careful description of a pregnant woman (particular heading or subject in med.) | ||||||
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| garbhiṇyavekṣaṇa | n. attendance and care of pregnant women, midwifery | ||||||
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| ghaṭṭajīvin | m. "living on a landing-place", a ferryman (commonly Patuni, son of a washerman by a vaiśya- woman;"an attendant at a landing-place, taking care of the clothes of the bathers etc." )  | ||||||
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| gokarman | n. taking care of cows  | ||||||
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| gopya | mfn. to be kept or taken care of (a pledge, ādhi-)  | ||||||
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| gṛhābhipālin | mfn. watching or taking care of the house  | ||||||
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| gṛhamūḍhadhī | mfn. bewildered with domestic cares | ||||||
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| gṛhārtha | m. household affairs, any household care | ||||||
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| guḍaphala | m. Careya arborea or Salvadora persica  | ||||||
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| guptatama | mfn. carefully guarded (as the senses)  | ||||||
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| hatapramāda | mfn. freed from carelessness  | ||||||
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| heḍ | or heḷ- (see ; only occurring in /a-heḷat-, lamāna-,and ḷayat-,qq. vv.) ; to act or treat carelessly or frivolously (anādare- ; only in heḍamāna- ; helamāna- ; and Causal helayati-, te-[ see vi-) ; cl.1 P. heḍati- (perfect tense jiheḍa-etc. grammar), to surround, clothe, attire : Causal heḍayati- (Aorist ajiheḍat-or ajīhiḍat-; see under | ||||||
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| helā | f. sport, pastime, carelessness, ease, facility (in the beginning of a compound and instrumental case sg. or plural"in sport","sportively","easily","at once"; tṛṇa-helayā-,"as if it were a straw") etc.  | ||||||
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| helāvat | mfn. careless, taking things easily | ||||||
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| helitavya | n. (impersonal or used impersonally) it is to be acted carelessly or frivolously | ||||||
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| īh | cl.1 A1. īhate-, īhāṃ-cakre-, īhiṣyate-, īhitum-, rarely P. īhati-, etc., to endeavour to obtain ; to aim at, attempt ; to long for, desire ; to take care of ; to have in mind, think of (with accusative) : Causal īhayati-, to impel. | ||||||
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| jāgṛ | cl.2. garti- (confer, compare ; cl.1. garati- sg. irregular gṛmi-, ;3. plural j/āgrati- etc.[ ]; imperative gṛh/i-, gṛtāt-, gṛtam-, gṛt/a-; subjunctive garat-; Potential gṛyāt-,or griy- ; imperfect tense /ajāgar-[ ] ; parasmE-pada j/āgrat-; rarely A1. jāgramāṇa- ; perfect tense Vedic or Veda jā ] , 1. sg. g/ara-[ ], parasmE-pada gṛv/as-[see sub voce, i.e. the word in the Sanskrit order ]; perfect tense class.[ ] jajāgāra-or jāgaraṃ-cakāra-; future 2nd jāgriṣy/ati- etc.[A1. ]; future 1st ritā- Va1rtt. 1 ; Aorist ajāgarīt-, ; Passive voice impersonal or used impersonally ajagāri-, ; preceding jāgaryāt-, ) to be awake or watchful etc. ; to awake ; to watch over, be attentive to or intent on, care for, provide, superintend (with locative case or locative case with /adhi-) etc. (with accusative ) ; (said of fire) to go on burning ; to be evident ; to look on : Causal (Aorist 2. and 3. sg. /ajīgar- imperative jigṛt/am-, t/a-) to awaken ; jāgarayati-, (; Aorist Passive voice impersonal or used impersonally añāgari-or gāri- ) idem or 'n. saffron ' ; ([ confer, compare ; Latin vi1gilo.])  | ||||||
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| jū | (see varia lectio;a sautra- root ; subjunctive 2. sg. jun/ās-; Aorist subjunctive jūjuvat-; perfect tense 3. plural jūjuvur-) to press forwards, hurry on, be quick ; to impel quickly, urge or drive on, incite ; to scare ; to excite, promote, animate, inspire : Causal Aorist ajījavat- : Causal Desiderative jijavayiṣati- ; see pra--.  | ||||||
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| kāmakūṭa | m. wanton caresses  | ||||||
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| kāryacintaka | m. "taking care of a business", manager of a business  | ||||||
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| keśaka | mfn. bestowing care upon the hair  | ||||||
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| kleśaprahāṇa | n. termination of distress (especially of worldly cares and passions)  | ||||||
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| kṛtāvadhāna | mfn. one who takes care, careful, cautious, attentive.  | ||||||
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| kumārabhṛtyā | f. care of a young child or of a pregnant or lying-in woman, midwifery  | ||||||
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| kuṭṭamita | n. affected repulse of a lover's caresses (one of the ten blandishments of women; varia lectio kuṭṭum-)  | ||||||
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| kuṭumba | n. the care of a family, house-keeping (hence metaphorically care or anxiety about anything; in fine compositi or 'at the end of a compound' )  | ||||||
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| kuṭumbaka | n. the duties and cares of a householder | ||||||
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| kuṭumbika | mfn. taking care of a household | ||||||
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| kuṭumbin | m. in fine compositi or 'at the end of a compound' (metaphorically) one who takes care of anything | ||||||
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| lāḍana | n. (and varia lectio for) lālana-, fondling, caressing, cherishing  | ||||||
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| lal | (see ) lalati- (mc. also te-), to play, sport, dally, frolic, behave loosely or freely etc. ; to loll or wag the tongue (See below) : Causal lālayati-, te- (Passive voice lālyate-), to cause to sport or dally, caress, fondle, foster, cherish ; to wave, flourish ; to favour ; (A1.) to desire (see under | ||||||
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| lālaka | mf(ikā-)n. (fr. Causal) fondling, caressing  | ||||||
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| lālana | mfn. caressing, fondling, coaxing | ||||||
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| lālana | n. the act of caressing, fondling, coaxing, indulging | ||||||
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| lālanīya | mfn. to be caressed or fondled or indulged | ||||||
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| lālin | mfn. caressing, fondling, coaxing | ||||||
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| lālita | mfn. (fr. Causal) caressed, fondled, coaxed, indulged, cherished etc. | ||||||
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| lokāvekṣaṇa | n. consideration for the world, anxiety or care for the welfare of the public  | ||||||
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| lokayātrā | f. worldly existence, career in life | ||||||
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| manana | mfn. thoughtful, careful  | ||||||
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| mandādara | mfn. having little respect for, careless about (loc)  | ||||||
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| naiścintya | n. freedom from anxiety, absence of care  | ||||||
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| niḥśaṅka | mf(ā-)n. careless, secure etc. (also nikita- )  | ||||||
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| niḥsneha | mf(ā-)n. not loved, uncared for, hated, disagreeable,  | ||||||
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| niḥśoka | mfn. free from sorrow or care | ||||||
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| nipuṇatā | f. skilfulness, adroitness, carefulness, accuracy  | ||||||
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| nirapekṣa | mf(ā-)n. desireless, careless, indifferent, disinterested etc. (also -ka- ) | ||||||
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| nirutsuka | mfn. careless, indifferent, tranquil  | ||||||
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| niryogakṣema | mfn. free from care or anxiety about acquisition or possession, .  | ||||||
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| niścat | Caus. -cātayate-, to scare or drive away  | ||||||
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| niścinta | mfn. not thinking, thoughtless, careless, unconcerned | ||||||
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| niṣpramāda | mfn. not negligent or careless  | ||||||
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| nispṛś | P. -spṛśati- (Vedic infinitive mood -sp/ṛśe-), to touch softly, caress, fondle  | ||||||
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| nityavitrasta | m. "always scared", Name of an antelope  | ||||||
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| oṣṭhaka | mfn. taking care of the lips  | ||||||
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| pādacāpala | n. carelessness in placing the feet.  | ||||||
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| pādacāpalya | () n. carelessness in placing the feet. | ||||||
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| pānīyavārika | m. the attendant of a convent who has the care of drinking-water  | ||||||
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| pāramārthika | mf(ī-)n. one who cares for truth  | ||||||
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| parārthacaryā | f. care for another welfare  | ||||||
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| paribhū | P. A1. -bhavati-, te- (perfect tense -babhūva-, bhūtha-, bhūvuḥ- ; Aorist -abhūvan-, -bhuvat-; subjunctive -bhūtas-, -bhūthas- ; imperative -bhūtu- ;Ved. infinitive mood -bhv/e- ; ind.p. -bhūya- etc.: Passive voice -bhūyate- ; future -bhaviṣyate- ), to be round anything, surround, enclose, contain ; to go or fly round, accompany, attend to, take care of, guide, govern ; to be superior, excel, surpass, subdue, conquer etc. ; to pass round or over, not heed, slight, despise, insult etc. ; to disgrace ; to disappear, be lost (equals parā-bhū-) : Causal -bhāvayati-, te- (ind.p. -bhāvya-), to spread around, divulge, make known ; to surpass, exceed ; to soak, saturate, sprinkle ; to contain, include ; to conceive, think, consider, know, recognise as (accusative)  | ||||||
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| paricīrṇa | mfn. attended to, taken care of  | ||||||
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| parihṛ | P. A1. -harati-, te- (future -hariṣyati- ; Aorist 3. plural -ahṛṣata- ; ind.p. -hṛtya- ; -h/āram- ), to move or carry or take round ; to put or wrap round (A1.round one's self) etc. ; to put aside, save for (dative case) ; to leave, quit, desert ; to defend or preserve from (ablative) ; to spare ; to shun, avoid, leave out, omit ; to save or spare anything (as trouble, care etc.) to (genitive case), ; to take away, remove, beware of or abstain from (accusative). ; (A1.) to keep away from id est neglect, not heed ; to answer, refute ; to put twice, repeat (in the krama-pāṭha-), ; to nourish, foster, cherish : Desiderative -jihīrṣati-, to wish to keep away or avoid or shun, remove or conceal (see -jihīrṣā-,p.594) .  | ||||||
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| parikriyā | f. attending to, care of (compound; see agni-parikriyā-)  | ||||||
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| parīkṣ | ( pari-īkṣ-) A1. parī;imp. pary-aikṣat-[ -aicchat-] ), to look round, inspect carefully, try, examine, find out, observe, perceive etc. etc.: Causal parī  | ||||||
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| parīkṣita | mfn. carefully inspected, tried, examined | ||||||
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| paripālaka | mf(ikā-)n. taking care of one's property  | ||||||
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| paryavadhāraṇa | n. (  | ||||||
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| pātrabhṛt | m. "taking care of utensils", a servant | ||||||
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| pīlu | m. (see ) a species of tree (Careya Arborea or Salvadora Persica ) etc.  | ||||||
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| poṣya | mfn. to be nourished or fed or brought up or taken care of  | ||||||
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| pracat | Causal A1. -cātayate-, to drive or scare away, remove, destroy  | ||||||
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| pradhmā | (or dham-) P. (A1. Potential -dhmāyīta- ) -dhamati-, to blow before or in front, blow away ; to scare ; to destroy ; to blow into (especially into a conch shell accusative) etc. ; (A1.) to cry out ; (others,"to be tossed about","wander about") : Causal P. A1. -dhmāpayati-, te-, to blow into, blow (a conch shell)  | ||||||
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| prajāvyāpāra | m. care for or anxiety about the people  | ||||||
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| pramad | (or mand-) P. (rarely A1.) -madati-, -mandati-, -mādyati- (te-), to enjoy one's self, be joyous, sport, play ; to be careless or negligent, to be indifferent to or heedless about (ablative or locative case) etc. ; to neglect duty for, idle away time in (locative case) etc. ; to be thrown into confusion : Causal P. -mā ; A1. -mādayate-, to enjoy, indulge in  | ||||||
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| pramāda | m. negligence, carelessness about (ablative or compound) etc. | ||||||
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| pramādacārin | mfn. acting in a careless manner | ||||||
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| pramādikā | f. an imprudent or careless woman | ||||||
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| prāmādika | mf(ī-)n. (fr. -māda-) arising from carelessness, erroneous, faulty, wrong (with pāṭha- m.a wrong reading)  | ||||||
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| pramādin | mfn. negligent, careless, incautious, indifferent etc. | ||||||
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| pramadvara | mf(ā-)n. inattentive, careless | ||||||
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| pramaṇas | mfn. careful, attentive, kind | ||||||
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| pramanas | mfn. careful, tender | ||||||
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| pramatta | mfn. inattentive, careless, heedless, negligent, forgetful of (ablative or compound) etc. | ||||||
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| pramattacitta | mfn. careless-minded, heedless, negligent | ||||||
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| pramattavat | mfn. inattentive, careless (a-pram-) | ||||||
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| praṇud | ( nud-) P. -ṇudati-, te-, (infinitive mood n/odam- ), to push on, propel, set in motion, drive or scare away etc. etc.: Causal -ṇodayati- to push or thrust away ; to move, excite ; to press a person to do anything (2 accusative)  | ||||||
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| pratiśaṅk | A1. -śaṅkate-, to be doubtful or anxious, hesitate ; to trouble one's self about, care for (accusative)  | ||||||
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| pratividhāna | n. care or provision for (compound) | ||||||
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| pratividhātavya | n. (impersonal or used impersonally) care should be taken | ||||||
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| pratiyatna | m. care bestowed upon anything, effort, endeavour, exertion  | ||||||
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| pratiyatna | mfn. exerting one's self, taking care or trouble | ||||||
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| pratras | P. -trasati-, to flee in terror : Causal -trāsayati-, to frighten or scare away  | ||||||
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| pratyakṣa | n. superintendence of, care for (genitive case)  | ||||||
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| prayata | mfn. piously disposed, intent on devotion, well prepared for a solemn rite (with locative case or in fine compositi or 'at the end of a compound'), ritually pure (also applied to a vessel and a place ), self-subdued, dutiful, careful, prudent etc.  | ||||||
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| prayatna | m. persevering effort, continued exertion or endeavour, exertion bestowed on (locative case or compound), activity, action, act etc. (instrumental case sg. and plural ablative and prayatnatas -tas- ind.with special effort, zealously, diligently, carefully; tna- in the beginning of a compound and prayatnāt tnāt- ind.also = hardly, scarcely) | ||||||
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| prayatna | m. great care, caution | ||||||
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| prayuch | P. -yucchati-, to be absent ; (with or scilicet manasā-) to be absent in mind, be careless or heedless  | ||||||
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| prayuta | mfn. (pr/a--) absent in mind, inattentive, heedless, careless (see a-pray-) | ||||||
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| puch | cl.1 P. pucchati-, to be careless (varia lectio for yuch-, much-).  | ||||||
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| pūrvacintana | n. former cares or trouble  | ||||||
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| rakṣ | cl.1 P. () r/akṣati- (Ved. and mc. also te-; perfect tense rar/akṣa- etc.; Aorist arakṣīt- etc.; arākṣīt- ; preceding rakṣyāt- grammar; future rakṣitā- ; rakṣiṣyati- Conditional arakṣiṣyat- ; rakṣye- ; infinitive mood rakṣitum- ), to guard, watch, take care of, protect, save, preserve ("from" ablative) etc. ; to tend (cattle) ; to rule (the earth or a country) ; to keep (a secret) ; to spare, have regard to (another's feelings) ; to observe (a law, duty etc.) ; to guard against, ward off, keep away, prevent, frustrate, injure ; to beware of ; (A1.) to heed, attend to (locative case) ; (A1.) to conceal, hide (?) ; to conceal one's self, be afraid (?) : Causal rakṣayati-, te- (Aorist ararakṣat- ), to guard, watch, save or protect from (ablative) : Desiderative rirakṣati-, to wish to guard, intend to protect from (ablative) : Intensive See rārakṣāṇ/a-. ([Prob. a kind of Desiderative of some root like raj-or rajj-; confer, compare Greek , ; Latin arx,arceo.])  | ||||||
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| rakṣitavya | mfn. to be guarded or protected or taken care of or kept etc.  | ||||||
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| rakṣya | mfn. to be guarded or protected or taken care of etc. | ||||||
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| rakṣyatama | mfn. to be most carefully guarded, most worthy of protection | ||||||
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| ram | cl.1. A1. () ramate- (Vedic or Veda also P. r/amati-or ramṇāti- perfect tense rarāma- ; reme- etc.; Aorist 3. plural ranta- ; araṃsīt- ; araṃsta- ; raṃsiṣam- ; future rantā- grammar; raṃsyati- ; te- etc.; infinitive mood ramitum- ; rantum- etc.; rantos- ; ind.p. ratv/ā- ; rantvā- ; -ramya-or -ratya- ), to stop, stay, make fast, calm, set at rest (P.; especially present tense ramṇāti-) ; (P. A1.)to delight, make happy, enjoy carnally ; (A1.) to stand still, rest, abide, like to stay with (locative case or dative case) etc. ; (A1.; P.only mc.) to be glad or pleased, rejoice at, delight in, be fond of (locative case instrumental case or infinitive mood) etc. ; to play or sport, dally, have sexual intercourse with (instrumental case with or without samam-, saha-, sākam-or sā etc. ; to couple (said of deer) , Va1rtt. 8 (confer, compare Causal) ; to play with id est put to stake (instrumental case) : Causal ram/ayati- or rām/ayati- (Aorist /arīramat-), to cause to stay, stop, set at rest ; (ramayati-, mc. also te-) to gladden, delight, please, caress, enjoy carnally etc. (3. sg. ramayati-tarām-, ) ; to enjoy one's self, be pleased or delighted ; mṛgān ramayati-, he tells that the deer are coupling Va1rtt. 8 : Desiderative in riraṃsā-, su- q.v : Desiderative of Causal in riramayiṣu- q.v : Intesis. raṃramyate- or raṃramīti- [ confer, compare Zend ram, Greek ,, ; Lithuanian rimti; Gothic rimis.]  | ||||||
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| rārakṣāṇa | mfn. (fr. Intensive of | ||||||
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| rerihāṇa | mfn. repeatedly licking or caressing  | ||||||
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| rih | (Vedic. form of ; (rihati-) to praise, worship ; (Imp. ririḍḍhi-, rirīhi-) to ask, implore ; also varia lectio for : Intensive rerihy/ate- (r/erihat-, hāṇa-See sub voce, i.e. the word in the Sanskrit order), to lick or, kiss again and again, caress repeatedly  | ||||||
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| rogapālaka | m. one who has the care of the sick  | ||||||
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| sacasya | Nom. A1. sy/ate-, to receive assistance or care  | ||||||
| |||||||
| sahela | mfn. full of play or sport, wanton, careless, unconcerned ( sahelam am- ind.) etc.  | ||||||
| |||||||
| śakṛt | n. (the weak cases are optionally formed fr. a base śak/an- confer, compare ; śakṛt- Nominal verb accusative sg. and in the beginning of a compound; genitive case sg. śakn/as- ; instrumental case śakn/ā- , or śakṛtā- instrumental case plural ś/akabhis- ; accusative plural śakṛtas- ), excrement, ordure, feces, dung (especially cow-dung) [ confer, compare Greek ,,; according to to some, , and Latin cacare.]  | ||||||
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| sāmaveda | m. the directions for the formation of sāman-s or chants out of these verses are carefully laid down in the gāna-s or manuals for chanting, two of which, viz. the geya-gāna- and āraṇya-gāna-, are a directory for the ārcika- portion, and two, viz. ūha-gāna- and ūhya-gāna-, for the uttarārcikā-  | ||||||
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| saṃcāra | m. course of life, career  | ||||||
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| saṃcārikā | f. a female servant to whom is entrusted the principal care (of money matters etc.) | ||||||
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| saṃcint | P. -cintayati- (ind.p. -cintya-,or -cintayitvā-), to think about, think over, consider carefully, reflect about (accusative) etc. ; to design, intend, destine  | ||||||
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| saṃcintana | n. careful consideration or reflection, anxiety | ||||||
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| saṃcintita | mfn. carefully considered or thought about, deliberated, weighed ( saṃcintitavat -vat- mfn."one who has carefully considered"or"he has carefully considered") etc. | ||||||
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| saṃlal | Causal -lālayati-  | ||||||
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| saṃlalālita | mfn. caressed, fondled | ||||||
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| sammṛj | P. -mṛjati-, -mārṣṭi-, -mārjati-, -mārjayati- (see etc. ; to take away, remove ; to stroke, caress  | ||||||
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| sāmmukhya | n. care for, attention to (compound)  | ||||||
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| saṃnud | P. -nudati-, to impel or bring together : Causal -nodayati-, to bring together or near, procure, find ; to push or urge on, impel ; to drive or scare away (?) ()  | ||||||
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| sampramatta | mfn. very careless, thoughtless, neglectful | ||||||
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| sampravicar | Caus. -cārayati-, to examine or consider carefully  | ||||||
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| samprekṣ | ( -pra-īkṣ-), to look well at, observe carefully, become aware of. perceive etc. ; to consider well, reflect on, examine  | ||||||
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| saṃrakṣaṇavat | mfn. taking care of. having regard for (compound)  | ||||||
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| saṃrakṣita | mfn. protected, preserved, taken care of. | ||||||
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| saṃrakṣitavya | mfn. to be preserved or guarded or taken care of. | ||||||
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| saṃrih | (Vedic form of saṃ- | ||||||
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| saṃvihita | mfn. disposed, arranged, managed, taken care of.  | ||||||
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| sap | (confer, compare ) sapati- (and A1. te- perfect tense sepuḥ- ; future sapitā-, sapiṣyati- grammar), to follow or seek after, be devoted to, honour, serve, love, caress (also sexually) (confer, compare ) : Causal sāpayati- (subjunctive Aorist sīṣapanta-), to serve, honour, worship, do homage (others"to receive homage") ; to have sexual intercourse (?) [? confer, compare Greek , ] .  | ||||||
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| śarīracintā | f. care of the body (washing one's self etc.)  | ||||||
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| saudha | m. calcareous spar (equals dugdha-paṣāṇā-)  | ||||||
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| sāvadhāna | mf(ā-)n. having attention, attentive, heedful, careful  | ||||||
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| sāvadhānatā | f. attention, carefulness | ||||||
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| sāvadhānaya | Nom. P. yati-, to make careful, put on one's guard | ||||||
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| sāvadhānībhū | P. -bhavati-, to be attentive or careful | ||||||
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| sāvadhānīkṛ | P. -karoti-, to make attentive or careful, caution | ||||||
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| sāvahela | mfn. disdainful, contemptuous, careless ( sāvahelam am- ind."carelessly, quite easily") | ||||||
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| śeṣarakṣaṇa | n. taking care that an undertaking is brought to a conclusion  | ||||||
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| sevitavya | mfn. to be tended or taken care of  | ||||||
| |||||||
| sevya | mfn. to be taken care of or guarded | ||||||
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| siddha | mfn. driven off, scared away  | ||||||
| |||||||
| sidh | cl.1 P. () s/edhati- (in later language also te-; perfect tense siṣedha-, Epic also siṣidhe-; Aorist asedhīt- grammar also asaitsīt-; future seddhā-or sedhitā- grammar; setsyati-or sedhiṣyati- etc.; infinitive mood seddhum- etc.; sedhitum- grammar; ind.p. -s/idhya- ), to drive off, scare away, repel, restrain, hinder ; to punish, chastise ; to ordain, instruct ; to turn out well or auspiciously : Passive voice sidhyate- (Aorist asedhi-), to be driven or kept off or repelled etc.: Causal sedhayati- (Aorist asīṣidhat-) grammar : Desiderative of Causal siṣedhayiṣati- : Desiderative sisedhiṣati-, sisidhiṣati-, siṣitsati- : Intensive seṣidhyate-, seṣeddhi- (pr. p. -s/eṣidhat- ) | ||||||
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| sina | m. Careya Arborea  | ||||||
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| śītasaha | m. Careya Arborea or Salvadora Persica  | ||||||
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| śithila | mf(ā-)n. careless in (locative case)  | ||||||
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| śithilatva | n. looseness, laxity, relaxation, want of energy or care, indifference, languor (-tāṃ- | ||||||
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| sotprekṣam | ind. with indifference, carelessly  | ||||||
| |||||||
| sotsāham | ind. energetically, carefully | ||||||
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| śrambh | (also written srambh-;generally found with the prefix vi-;See vi- ; to trust, confide,  | ||||||
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| sraṃsin | m. Careya Arborea or Salvadora Persica  | ||||||
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| suguptam | ind. very carefully  | ||||||
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| suguptīkṛ | P. -karoti-, to keep well, guard carefully | ||||||
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| sulakṣaṇa | n. the act of observing or examining carefully, ascertaining, determining  | ||||||
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| supihitavat | mfn. having (the ears accusative) carefully closed  | ||||||
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| supti | f. carelessness, confidence (equals viśrambha-)  | ||||||
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| supūjita | mfn. (a cup) taken well care of id est well cleansed | ||||||
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| surakṣaṇa | n. careful protection | ||||||
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| surakṣita | mfn. well protected, carefully guarded etc. | ||||||
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| sūrkṣ | or sūrkṣy- cl.1 P. () sūrkṣati- or ṣyati- (occurring only in present tense base; grammar also perfect tense susūrkṣa-or ṣya-; future sūrkṣitā-, ṣyitā-etc.) , to heed, care or trouble about (accusative or genitive case) ; to disrespect, slight, neglect (?) [ confer, compare accord,to some, Lithuanian serge4ti; Gothic sau4rga; German Sorge; Anglo-Saxon sorh; English sorrow.] | ||||||
| |||||||
| sūrkṣy | or sūrkṣ- cl.1 P. () sūrkṣati- or ṣyati- (occurring only in present tense base; grammar also perfect tense susūrkṣa-or ṣya-; future sūrkṣitā-, ṣyitā-etc.) , to heed, care or trouble about (accusative or genitive case) ; to disrespect, slight, neglect (?) [ confer, compare accord,to some, Lithuanian serge4ti; Gothic sau4rga; German Sorge; Anglo-Saxon sorh; English sorrow.] | ||||||
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| susaṃcita | mfn. well gathered, carefully accumulated ( susaṃcitam am- ind.with  | ||||||
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| suśami | ind. diligently, carefully  | ||||||
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| suśamī | ind. diligently, carefully | ||||||
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| susaṃvṛta | mfn. carefully guarding one's self | ||||||
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| suviśvasta | mfn. very confiding, quite unconcerned or careless  | ||||||
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| svarāṣṭracintā | f. care for one's own country or people  | ||||||
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| śyāma | m. Name of various plants (fragrant grass;thorn-apple;Artemisia Indica;Careya Arborea etc.)  | ||||||
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| śyāmakarṇa | mfn. black-cared | ||||||
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| tras | cl.1. tr/asati- () , cl.4. trasyati- ( etc.; Epic also A1.; perfect tense 3. tatrasur-[ ] or tresur-[ ] ) to tremble, quiver, be afraid of (ablative genitive case,rarely instrumental case) and (parasmE-pada f. tar/asantī-) etc.: Causal trāsayati- (Epic also A1.) to cause to tremble, frighten, scare ; ([ confer, compare Zend | ||||||
| |||||||
| uccaṭ | (ud- : Causal P. -cāṭayati-, to drive away, expel, scare  | ||||||
| |||||||
| uḍḍī | (ud- : Causal -ḍāpayati-, to cause to fly up, scare.  | ||||||
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| ullap | ( ud-lap-), Causal -lāpayati-, to flatter, coax, caress  | ||||||
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| upabhūṣ | P. -bhūṣati-, to approach (in order to revere) ; to regard, be careful, pay attention to, observe, obey  | ||||||
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| upādhi | m. a man who is careful to support his family  | ||||||
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| upakṛ | P. A1. -karoti-, -kurute-, to bring or put near to, furnish with, provide ; to assist, help, favour, benefit, cause to succeed or prosper etc. ; to foster, take care of ; to serve, do homage to (with accusative;only A1.by ;butSee ) etc. ; to undertake, begin, set about ; to scold, insult ; upa-skṛ- (s-inserted or perhaps original) A1. -skurute-, to add, supply ; to furnish with ; to prepare, elaborate, arrange, get ready ; to adorn, decorate, ornament ; to deform, disfigure, derange, disorder, spoil ; to take care for ; to bring together, assemble.  | ||||||
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| upalal | Caus. lālayati-, to treat with tenderness, caress, fondle  | ||||||
| |||||||
| upalālana | f(ā-)n. the act of caressing, fondling commentator or commentary on | ||||||
| |||||||
| upalālita | mfn. caressed, fondled | ||||||
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| upanidhi | m. a deposit, pledge, property put under the care of a creditor, friend etc. (generally a sealed deposit, but also any article intrusted to a friend which he may use whilst in his keeping)  | ||||||
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| upaspṛś | P. -spṛśati-, to touch above, reach up to, touch ; to touch softly, caress etc. ; (with or without apaḥ-or jalam-etc.) to touch water (for ablution), wash, bathe (as a religious ceremony) ; to sip water (from the palm of the hand;it is not the custom to spit out the water after sipping it) & etc. ; to touch certain parts of one's body (accusative) with water (instrumental case) ; (also without the instrumental case) ; (or without the accusative) : Causal -sparśayati-, to cause to touch water or wash the hands | ||||||
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| utprekṣā | f. carelessness, indifference  | ||||||
| |||||||
| utsargasamiti | f. carefulness in the act of excretion (so that no living creature be hurt )  | ||||||
| |||||||
| utthāna | n. business of a family or realm, the care of subjects or dependants  | ||||||
| |||||||
| vac | cl.2 P. () vakti- (occurs only in sg. vacmi-, vakṣi-, vakti-,and imperative vaktu-; Vedic or Veda also cl.3 P. v/ivakti-; perfect tense uv/āca-, ūj- etc.; uv/aktha- ; vavāca-, vavakṣ/e- ; Aorist avocat-, cata- etc.;in veda- also subjunctive vocati-, te-, vecāti-; Potential voc/et-, ceta-; imperative vocatu-; preceding ucyāsam- ; future vakt/ā- etc.; vakṣy/ati- etc.; te- ; Conditional avakṣyat- ; infinitive mood vā etc.; tave- ; tos- ; ind.p. uktv/ā- etc.; -/ucya- ), to speak, say, tell, utter, announce, declare, mention, proclaim, recite, describe (with accusative with or without prati- dative case or genitive case of Persian,and accusative of thing;often with double accusative exempli gratia, 'for example' tam idaṃ vākyam uvāca-,"he spoke this speech to him";with double accusative also"to name, call"A1.with nom;"one's self";with punar-,"to speak again, repeat";or "to answer, reply") etc. ; to reproach, revile (accusative) : Passive voice ucy/ate- (Aorist avāci-,or in later language avoci-), to be spoken or said or told or uttered etc. etc. (yad ucyate-,"what the saying is") ; to resound ; to be called or accounted, be regarded as, pass for (Nominal verb also locative case) etc.: Causal vācayati-, te- (Potential vācayīta- ; Aorist avīvacat-; Passive voice vācyate-), to cause to say or speak or recite or pronounce (with, double accusative;often the object is to be supplied) etc. ; to cause anything written or printed to speak id est to read out loud etc. ; () to say, tell, declare ; to promise : Desiderative vivakṣati-, te- (Passive voice vivakṣyate-), to desire to say or speak or recite or proclaim or declare etc. ; (Passive voice) to be meant : Intensive (only /avāvacīt-) to call or cry aloud [ confer, compare Greek for in, etc.; Latin vocare,vox; German gi-waht,gi-wahinnen,er-wähnen.]  | ||||||
| |||||||
| vākcapala | mfn. talking flippantly or idly, a careless talker  | ||||||
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| vāmāpīḍana | (or mā-p-?) m. Careya Arborea or Salvadora Persica  | ||||||
| |||||||
| vastūpahita | mfn. placed on a good or worthy object (as trouble or care)  | ||||||
| |||||||
| vekṣaṇa | n. looking after, care about (genitive case) (varia lectio for ce | ||||||
| |||||||
| ven | (in varia lectio for veṇ- q.v) cl.1 P. v/enati-, to care or long for, be anxious, yearn for ; to tend outwards (said of the vital air) ; to be homesick ; to be envious or jealous (according to to also "to go"and"to worship") .  | ||||||
| |||||||
| vibādh | A1. -bādhate-, to press or drive asunder in different directions, drive or scare away ; to oppress, harass, annoy, molest, afflict, injure, violate : Intensive -bābadhe-, to release, set free | ||||||
| |||||||
| vibhram | P. -bhramati-, -bhrāmyati-, to wander or roam or fly about, roll, hover, whirl etc. ; to reel, quiver, shake ; to roam over, wander through (accusative). ; to fall into disorder or confusion, be disarranged or bewildered etc. ; to drive asunder, disperse, scare away ; to move about (the tail) : Causal -bhramayati-, or -bhrāmayati- (Passive voice -bhrāmyate-), to confuse, perplex  | ||||||
| |||||||
| vicāraṇīya | mfn. to be deliberated about, needing careful consideration  | ||||||
| |||||||
| vicchitti | f. irregularity or carelessness in dress and decoration  | ||||||
| |||||||
| vicint | P. A1. -cintayati-, te-, to perceive, discern, observe ; to think of, reflect upon, ponder, consider, regard, mind, care for etc. ; to find out, devise, investigate ; to fancy, imagine | ||||||
| |||||||
| vicintā | f. thought, reflection, care for anything | ||||||
| |||||||
| vicintya | mfn. to be considered or thought of or cared for | ||||||
| |||||||
| vidhātavya | mfn. to be striven after or cared for  | ||||||
| |||||||
| vidhātavya | n. impersonal or used impersonally with yathā-,"care must be taken that" | ||||||
| |||||||
| vidhṛ | P. A1. -dharati-, te- (only perfect tense -dadhāra-), to hold, bear, carry : Causal -dhārayati- (rarely te-;Ved. infinitive mood -dhart/ari-), to keep asunder or apart, separate, divide, distribute ; to arrange, manage, contrive ; to keep off, withhold from (ablative) ; to lay hold of, seize, hold fast ; to check, restrain ; to support, maintain ; (with vapūṃṣi-) to possess or have bodies ; (with manas-) to keep the mind fixed upon (locative case) ; to preserve, take care of : Intensive (only imperfect tense vy-/adardhar-) to divide, separate  | ||||||
| |||||||
| vidmanāpas | mfn. (fr. instrumental case of vidman-,+ apas-) working skilfully or carefully  | ||||||
| |||||||
| vidru | P. -dravati-, to run apart or in different directions, disperse, run away, escape etc. ; to part asunder, become divided, burst : Causal -drāvayati-, to cause to disperse, drive or scare away, put to flight | ||||||
| |||||||
| vīj | (see ; to sprinkle with water (according to only A1."to go"): Causal or cl.10. (), vījayati- (Passive voice vījyate-), to fan, blow, kindle (fire) etc. ; to stroke, caress  | ||||||
| |||||||
| vimṛj | P. A1. -mārṣṭi-, -mṛṣṭe- (perfect tense Potential -māmṛjīta- ), to rub off or out, purify, cleanse ; to rub dry ; to rub on or in, anoint, smear with (instrumental case) ; to wipe off ; to rub, stroke, caress etc. ; A1. (with tanv/am-), to adorn or arm one's self  | ||||||
| |||||||
| vinud | P. A1. -nudati-, te-, to drive away or asunder, scare away, dispel, remove ; to strike (cords), play (on a musical instrument) (varia lectio vi-tud-), Causal -nodayati-, to drive asunder or away, dispel ; to spend (time) ; to divert, amuse, entertain ; to amuse one's self with, delight in (instrumental case)  | ||||||
| |||||||
| vipaṭ | P. -pāṭayati-, to split in two, tear open, tear out, destroy etc. ; to drive asunder, scare away  | ||||||
| |||||||
| vīrahan | m. destroyer of sacrificial fire, a Brahman who has suffered his sacred domestic fire to become extinct (either from carelessness, impiety, or absence)  | ||||||
| |||||||
| vīramārga | m. the course or career of a hero | ||||||
| |||||||
| virecana | m. Careya Arborea or Salvadora Persica  | ||||||
| |||||||
| viṣādārtavadana | mfn. looking depressed with care or sorrow  | ||||||
| |||||||
| viśalya | mfn. without trouble or care or pain  | ||||||
| |||||||
| visṛṣṭātman | mfn. one who has cast off (id est does not care for) his own self, unselfish  | ||||||
| |||||||
| vivaśa | mf(ā-)n. desirous of death (as being free from worldly cares)  | ||||||
| |||||||
| vyāpāra | m. doing, performance, action, operation, transaction, exertion, concern (accusative with;"to render good offices in any affair";"to meddle in"[loc.] ;with;with etc.  | ||||||
| |||||||
| vyaticar | (only 1. sg. proper A1. -care-), to transgress against, offend (accusative)  | ||||||
| |||||||
| vyavahṛ | P. A1. -harati-, te-, to transpose, exchange ; to have intercourse with (instrumental case or locative case) ; to meet (as foes), fight with (instrumental case with or without sā to act, proceed, behave towards or deal with (locative case) etc. ; to be active or busy, work ; to carry on commerce, trade, deal in (locative case instrumental case,or genitive case) ; to bet at, play for (genitive case) ; to manage, employ make use of (accusative) ; to carry on legal proceedings, litigate ; to be intent upon, care for cherish (accusative) ; to roam or stroll about ; to recover, regain, obtain ; to distinguish Passive voice -hriyate-, to be named or termed or designated : Causal -hārayati-, to allow any one to do what he likes on to deal with (accusative) : Passive voice of Causal hāryate-, to be named or designated  | ||||||
| |||||||
| vyuttras | Caus. -trāsayati-, to scare or frighten away, disperse  | ||||||
| |||||||
| yatnatas | ind. through or with effort, diligently, zealously, carefully  | ||||||
200 results
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| aṃhatiḥ | अंहतिः ती f. [हन्-अति, अंहादेशश्च; हन्तेरतिः स्यादंहादेशश्च धातोः Uṇ.4.62; हन्ति दुरितमनया इति दानम्] 1 A gift. -2 Anxiety, trouble, care, distress, illness (Ved.); Rv.1.94.2; 8.75.9. |
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| aṃhas | अंहस् n. अंहः ˚हसी &c. [अम् असुन् हुक् च Uṇ.4.212, अमति गच्छति प्रायश्चित्तेन] 1 A sin; सहसा संहतिमंहसां विहन्तुम्...अलं Ki.5.17; कृतः कृतार्थो$स्मि निबर्हितांहसा Śi.1.29; leaving one's religion or duty (स्वधर्मत्याग); लोभो$नृतं चौर्यमनार्यमंहः Bhāg. 1.17.32. -2 Trouble, anxiety, care; युयोतन नो अंहसः Rv. 8.18.1 [cf. अघ, आगस्; Gr. akhos.]. ˚मुच् a. freeing from distress; अंहोमुचे प्रभरे Yv. |
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| agniḥ | अग्निः [अङ्गति ऊर्ध्वं गच्छति अङ्ग्-नि,नलोपश्च Uṇ.4.5., or fr. अञ्च् 'to go.'] 1 Fire कोप˚, चिन्ता˚, शोक˚, ज्ञान˚, राज˚, &c. -2 The God of fire. -3 Sacrificial fire of three kinds (गार्हपत्य, आहवनीय and दक्षिण); पिता बै गार्हपत्यो$ ग्निर्माताग्निर्दक्षिणः स्मृतः । गुरुराहवनीयस्तु साग्नित्रेता गरीयसी ॥ Ms. 2.232. -4 The fire of the stomach, digestive faculty, gastric fluid. -5 Bile (नाभेरूर्ध्व हृदयादधस्तादामाशयमाचक्षते तद्गतं सौरं तेजः पित्तम् इत्याचक्षते). -6 Cauterization (अग्नि- कर्मन्). -7 Gold. -8 The number three. शराग्निपरिमाणम् (पञ्चत्रिंशत्) Mb.13.17.26. -9 N. of various plants: (a) चित्रक Plumbago Zeylanica; (b) रक्तचित्रक; (c) भल्लातक Semicarpus Anacardium; (d) निम्बक Citrus Acida. -1 A mystical substitute for the letter र्. In Dvandva comp. as first member with names of deities, and with particular words अग्नि is changed to अग्ना, as ˚विष्णू, ˚मरुतौ, or to अग्नी, ˚पर्जन्यौ, ˚ वरुणौ, ˚षोमौ -11 पिङगला नाडी; यत्र तद् ब्रह्म निर्द्वन्द्वं यत्र सोमः, (इडा) सहाग्निना (अग्निः पिङ्गला) Mb.14.2.1. -12 Sacrificial altar, अग्निकुण्ड cf. Rām. 1.14.28. -13 Sky. अग्निर्मूर्धा Muṇḍ 2.1.4. [cf. L. ignis.] [Agni is the God of Fire, the Ignis of the Latins and Ogni of the Slavonians. He is one of the most prominent deities of the Ṛigveda. He, as an immortal, has taken up his abode among mortals as their guest; he is the domestic priest, the successful accomplisher and protector of all ceremonies; he is also the religious leader and preceptor of the gods, a swift messenger employed to announce to the immortals the hymns and to convey to them the oblations of their worshippers, and to bring them down from the sky to the place of sacrifice. He is sometimes regarded as the mouth and the tongue through which both gods and men participate in the sacrifices. He is the lord, protector and leader of people, monarch of men, the lord of the house, friendly to mankind, and like a father, mother, brother &c. He is represented as being produced by the attrition of two pieces of fuel which are regarded as husband and wife. Sometimes he is considered to have been brought down from heaven or generated by Indra between two clouds or stones, created by Dyau, or fashioned by the gods collectively. In some passages he is represented as having a triple existence, which may mean his three-fold manifestations as the sun in heaven, lightning in the atmosphere, and as ordinary fire on the earth, although the three appearances are also elsewhere otherwise explained. His epithets are numberless and for the most part descriptive of his physical characteristics : धूमकेतु, हुतभुज्, शुचि, रोहिताश्व, सप्तजिह्व, तोमरधर, घृतान्न, चित्रभानु, ऊर्ध्वशोचिस्, शोचिष्केश, हरिकेश, हिरण्यदन्त, अयोदंष्ट्र &c. In a celebrated passage he is said to have 4 horns, 3 feet, 2 heads, and 7 hands. The highest divine functions are ascribed to Agni. He is said to have spread out the two worlds and _x001F_+ produced them, to have supported heaven, formed the mundane regions and luminaries of heaven, to have begotten Mitra and caused the sun to ascend the sky. He is the head and summit of the sky, the centre of the earth. Earth, Heaven and all beings obey his commands. He knows and sees all worlds or creatures and witnesses all their actions. The worshippers of Agni prosper, they are wealthy and live long. He is the protector of that man who takes care to bring him fuel. He gives him riches and no one can overcome him who sacrifices to this god. He confers, and is the guardian of, immortality. He is like a water-trough in a desert and all blessing issue from him. He is therefore constantly supplicated for all kinds of boons, riches, food, deliverance from enemies and demons, poverty, reproach, childlessness, hunger &c. Agni is also associated with Indra in different hymns and the two gods are said to be twin brothers. Such is the Vedic conception of Agni; but in the course of mythological personifications he appears as the eldest son of Brahmā and is called Abhimānī [Viṣṇu Purāṇa]. His wife was Svāhā; by her, he had 3 sons -Pāvaka, Pavamāna and Śuchi; and these had forty-five sons; altogether 49 persons who are considered identical with the 49 fires. He is also represented as a son of Aṅgiras, as a king of the Pitṛs or Manes, as a Marut and as a grandson of Śāṇḍila, and also as a star. The Harivaṁśa describes him as clothed in black, having smoke for his standard and head-piece and carrying a flaming javelin. He is borne in a chariot drawn by red horses and the 7 winds are the wheels of his car. He is accompanied by a ram and sometimes he is represented as riding on that animal. Agni was appointed by Brahamā as the sovereign of the quarter between the south and east, whence the direction is still known as Āgneyī. The Mahābhārata represents Agni as having exhausted his vigour and become dull by devouring many oblations at the several sacrifices made by king Śvetaki, but he recruited his strength by devouring the whole Khāṇḍava forest; for the story see the word खाण्डव]. -Comp. -अ (आ) गारम् -रः, -आलयः, -गृहम् [अग्निकार्याय अगारम् शाक˚ त.] a fire-sanctuary, house or place for keeping the sacred fire; वसंश्चतुर्थो$ग्निरिवाग्न्यगारे R.5.25. रथाग्न्यगारं चापार्चीं शरशक्तिगदे- न्धनम् Mb.11.25.14. -अस्त्रम् fire-missile, a rocket, -आत्मक a. [अग्निरात्मा यस्य] of the nature of fire सोमा- त्मिका स्त्री, ˚कः पुमान्. -आधानम् consecrating the fire; so ˚आहिति. -आधेयः [अग्निराधेयो येन] a Brāhmana who maintains the sacred fire. (-यम्) = ˚आधानम्. -आहितः [अग्निराहितो येन, वा परनिपातः P.II.2.37.] one who maintains the sacred fire; See आहिताग्नि. -इध् m. (अग्नीध्रः) [अग्निम् इन्द्धे स अग्नीध्] the priest who kindles fire (mostly Ved). -इन्धनः [अग्निरिध्यते अनेन] N. of a Mantra. (नम्) kindling the fire; अग्नीन्धनं भैक्षचर्याम् Ms.2.18. -उत्पातः [अग्निना दिव्यानलेन कृतः उत्पातः] a fiery portent, meteor, comet &c. In Bṛ. S.33 it is said to be of five kinds: दिवि भुक्तशुभफलानां पततां रूपाणि यानि तान्युल्काः । धिष्ण्योल्का- शनिविद्युत्तारा इति पञ्चधा भिन्नाः ॥ उल्का पक्षेण फलं तद्वत् धिष्ण्याशनिस्त्रिभिः पक्षैः । विद्युदहोभिः ष़ड्भिस्तद्वत्तारा विपाचयति ॥ Different fruits are said to result from the appearances of these portents, according to the nature of their colour, position &c. -उद्धरणम्, -उद्धारः 1 producing fire by the friction of two araṇis. -2 taking out, before sun-rise, the sacred fire from its cover of ashes previous to a sacrifice. -उपस्थानम् worship of Agni; the Mantra or hymn with which Agni is worshipped (अग्निरुपस्थीयते$नेन) अग्निस्त्रिष्टुभ् उपस्थाने विनियोगः Sandhyā. -एधः [अग्निमेधयति] an incendiary. -कणः; -स्तोकः a spark. -कर्मन् n. [अग्नौ कर्म स. त.] 1 cauterization. -2 action of fire. -3 oblation to Agni, worship of Agni (अग्निहोत्र); so ˚कार्य offering oblations to fire, feeding fire with ghee &c.; निर्वर्तिताग्निकार्यः K.16.; ˚र्यार्धदग्ध 39, Ms.3.69, अग्निकार्यं ततः कुर्यात्सन्ध्ययोरुभयोरपि । Y.1.25. -कला a part (or appearance) of fire; ten varieties are mentioned धूम्रार्चिरुष्मा ज्वलिनी ज्वालिनी विस्फु- लिङ्गिनी । सुश्री: सुरूपा कपिला हव्यकव्यवहे अपि ॥ यादीनां दश- वर्णानां कला धर्मप्रदा अमूः ।). -कारिका [अग्निं करोति आधत्ते करणे कर्तृत्वोपचारात् कर्तरि ण्वुल्] 1 the means of consecrating the sacred fire, the Ṛik called अग्नीध्र which begins with अग्निं दूतं पुरो दधे. 2. = अग्निकार्यम्. -काष्ठम् अग्नेः उद्दीपनं काष्ठं शाक ˚त.] agallochum (अगुरु) -कुक्कुटः [अग्नेः कुक्कुट इव रक्तवर्णस्फुलिङ्गत्वात्] a firebrand, lighted wisp of straw. -कुण्डम [अग्नेराधानार्थं कुण्डम्] an enclosed space for keeping the fire, a fire-vessel. -कुमारः, -तनयः; सुतः 1 N. of Kārttikeya said to be born from fire; Rām.7. See कार्त्तिकेय. -2 a kind of preparation of medicinal drugs. -कृतः Cashew-nut; the plant Anacardium occidentale. [Mar.काजू] -केतुः [अग्नेः केतुरिव] 1 smoke. -2 N. of two Rākṣasas on the side of Rāvaṇa and killed by Rāma. -कोणः -दिक् the south-east corner ruled over by Agni; इन्द्रो वह्निः पितृपतिर्नौर्ऋतो वरुणो मरुत् । कुबेर ईशः पतयः पूर्वादीनां दिशां क्रमात् ॥ -क्रिया [अग्निना निर्वर्तिता क्रिया, शाक. त.] 1 obsequies, funeral ceremonies. -2 branding; भेषजाग्निक्रियासु च Y.3.284. -क्रीडा [तृ. त.] fire-works, illuminations. -गर्भ a. [अग्निर्गर्भे यस्य] pregnant with or containing fire, having fire in the interior; ˚र्भां शमीमिव Ś 4.3. (--र्भः) [अग्निरिव जारको गर्भो यस्य] 1 N. of the plant Agnijāra. -2 the sun stone, name of a crystal supposed to contain and give out fire when touched by the rays of the sun; cf Ś2.7. -3 the sacrificial stick अरणि which when churned, gives out fire. (-र्भा) 1 N. of the Śamī plant as containing fire (the story of how Agni was discovered to exist in the interior of the Śamī plant is told in chap. 35 of अनु- शासनपर्व in Mb.) -2 N. of the earth (अग्नेः सकाशात् गर्भो यस्यां सा; when the Ganges threw the semen of Śiva out on the Meru mountain, whatever on earth &c. was irradiated by its lustre, became gold and the earth was thence called वसुमती) -3 N. of the plant महा- ज्योतिष्मती लता (अग्निरिव गर्भो मध्यभागो यस्याः सा) [Mar. माल- कांगोणी] -ग्रन्थः [अग्निप्रतिपादको ग्रन्थः शाक. त.] the work that treats of the worship of Agni &c. -घृतम् [अग्न्युद्दीपनं घृतं शाक. त.] a kind of medicinal preparation of ghee used to stimulate the digestive power. -चित् m. अग्निं चितवान्; चि-भूतार्थे क्विप् P.III.2.91] one who has kept the sacred fire; यतिभिः सार्धमनग्निमग्निचित् R.8.25; अध्वरे- ष्वग्निचित्वत्सु Bk.5.11. -चयः, -चयनम्, -चित्या. arranging or keeping the sacred fire (अग्न्याधान); चित्याग्निचित्ये च P.III.1.132. -2 (-यः, -यनः) the Mantra used in this operation. -3 a heap of fire -चित्वत् [अग्निचयनम् अस्त्यस्मिन् मतुप्; मस्य वः । तान्तत्वान्न पद- त्वम् Tv.] having अग्निचयन or अग्निचित्. -चूडः A bird having a red tuft. -चर्णम् gunpowder. कार्यासमर्थः कत्यस्ति शस्त्रगोलाग्निचूर्णयुक् Śukranīti 2.93. -ज, -जात a. produced by or from fire, born from fire. (-जः, -जातः) 1 N. of the plant अग्निजार (अग्नये अग्न्युद्दीपनाय जायते सेवनात् प्रभवति). 1 N. of Kārttikeya पराभिनत्क्रौञ्चमिवाद्रिमग्निजः Mb.8.9. 68.3. Viṣṇu. (-जम्, -जातम) gold; so ˚जन्मन्. -जित् m. God; Bhāg.8.14.4. -जिह्व a. 1 having a fiery tongue. -2 one having fire for the tongue, epithet of a God or of Visṇu in the boar incarnation. (-ह्वा) 1 a tongue or flame of fire. -2 one of the 7 tongues of Agni (कराली धूमिनी श्वेता लोहिता नीललोहिता । सुवर्णा पद्मरागा च जिह्वा: सप्त विभावसोः -3 N. of a plant लाङ्गली (अग्नेर्जिह्वेव शिखा यस्याः सा); of another plant (जलपिप्पली) or गजपिप्पली (विषलाङ्गला) (Mar. जल-गज पिंपळी) -ज्वाला 1 the flame or glow of fire. -2 [अग्नेर्ज्वालेव शिखा यस्याः सा] N. of a plant with red blossoms, chiefly used by dyers, Grislea Tomentosa (Mar. धायफूल, धायटी). -तप् a. [अग्निना तप्यते; तप्-क्विप्] having the warmth of fire; practising austerities by means of fire. -तपस् a. [अग्निभिः तप्यते] 1 practising very austere penance, standing in the midst of the five fires. -2 glowing, shining or burning like fire (तपतीति तपाः अग्निरिव तपाः) hot as fire -तेजस् a. having the lustre or power of fire. (अग्नेरिव तेजो यस्य). (-स् n.) the lustre of fire. (-स् m.) N. of one of the 7 Ṛiṣis of the 11th Manvantara. -त्रयम् the three fires, See under अग्नि. -द a. [अग्निं दाहार्थं गृहादौ ददाति; दा. -क.] 1 giving or supplying with fire -2 tonic, stomachic, producing appetite, stimulating digestion. -3 incendiary; अग्निदान् भक्तदांश्चैव Ms.9.278; अग्निदानां च ये लोकाः Y.2.74; so ˚दायक, ˚दायिन्. यदग्निदायके पापं यत्पापं गुरुतल्पगे. Rām.2.75.45. -दग्ध a. 1 burnt on the funeral pile; अग्निदग्धाश्च ये जीवा ये$प्यदग्धाः कुले मम Vāyu. P. -2 burnt with fire. -3 burnt at once without having fire put into the mouth, being destitute of issue (?); (pl.) a class of Manes or Pitṛis who, when alive, kept up the household flame and presented oblations to fire. -दमनी [अग्निर्दम्यते$नया; दम्-णिच् करणे ल्युट] a narcotic plant, Solanum Jacquini. [Mar. रिंगणी] -दातृ [अग्निं विधानेन ददाति] one who performs the last (funeral) ceremonies of a man; यश्चाग्निदाता प्रेतस्य पिण्डं दद्यात्स एव हि. -दीपन a. [अग्निं दीपयति] stimulating digestion, stomachic, tonic. -दीप्त a. [तृ. त्त.] glowing, set on fire, blazing (-प्ता) [अग्निर्जठरानलो दीप्तः सेवनात् यस्याः सा] N. of a plant ज्योतिष्मती लता (Mar. मालकांगोणी), which is said to stimulate digestion. -दीप्तिः f. active state of digestion. -दूत a. अग्निर्दूत इव यस्मिन् यस्य वा] having Agni for a messenger, said of the sacrifice or the deity invoked; यमं ह यज्ञो गच्छत्यग्निदूतो अरंकृतः Rv.1.14.13. -दूषितः a. branded. -देवः [अग्नि- रेव देवः] Agni; a worshipper of Agni. -देवा [अग्निर्देवो यस्याः] the third lunar mansion, the Pleiades (कृत्तिका). -द्वारम् the door on the south-east of a building; पूर्व- द्वारमथैशाने चाग्निद्वारं तु दक्षिणे । Māna.9.294-95. -धानम् [अग्निर्धियते$स्मिन्] the place or receptacle for keeping the sacred fire, the house of अग्निहोतृ; पदं कृणुते अग्निधाने Rv. 1.165.3. -धारणम् maintaining the sacred fire; व्रतिनां ˚णम् K. 55. -नयनम् = ˚प्रणयनम्. -निर्यासः [अग्नेर्ज- ठरानलस्येव दीपको निर्यासो यस्य] N. of the plant अग्निजार. -नेत्र a. [अग्निर्नेता यस्य] having Agni for the leader or conveyer of oblations, an epithet of a god in general. -पदम् 1 the word Agni. -2 fire-place. -3 N. of a plant. -परिक्रि-ष्क्रि-या care of the sacred fire, worship of fire, offering oblations; गृहार्थो$ग्निपरिष्क्रिया Ms.2.67. -परिच्छदः the whole sacrificial apparatus; गृह्यं चाग्निपरिच्छदम् Ms.6. 4. -परिधानम् enclosing the sacrificial fire with a kind of screen. -परीक्षा [तृ. त.] ordeal by fire. -पर्वतः [अग्निसाधनं पर्वतः] a volcano; महता ज्वलता नित्यमग्निमेवाग्नि- पर्वतः Rām.5.35.43. -पुच्छः [अग्नेः अग्न्याधानस्थानस्य पुच्छ इव]. tail or back part of the sacrificial place; the extinction of fire. -पुराणम् [अग्निना प्रोक्तं पुराणम्] one of the 18 Purāṇas ascribed to Vyāsa. It derives its name from its having been communicated originally by Agni to the sage Vasiṣṭha for the purpose of instructing him in the two-fold knowledge of Brahman. Its stanzas are said to be 145. Its contents are varied. It has portions on ritual and mystic worship, cosmical descriptions, chapters on the duties of Kings and the art of war, a chapter on law, some chapters on Medicine and some treatises on Rhetoric, Prosody, Grammar, Yoga, Brahmavidyā &c. &c. -प्रणयनम् bringing out the sacrificial fire and consecrating it according to the proper ritual. -प्रणिधिः Incendiary. Dk.2.8. -प्रतिष्ठा consecration of fire, especially the nuptial fire. -प्रवेशः; -शनम [स. त.] entering the fire, self-immolation of a widow on the funeral pile of her husband. -प्रस्कन्दनम् violation of the duties of a sacrificer (अग्निहोमाकरण); ˚परस्त्वं चाप्येवं भविष्यसि Mb.1.84.26. -प्रस्तरः [अग्निं प्रस्तृणाति अग्नेः प्रस्तरो वा] a flint, a stone producing fire. -बाहुः [अग्ने- र्बाहुरिव दीर्घशिखत्वात्] 1 smoke. -2 N. of a son of the first Manu; Hariv. N. of a son of Priyavrata and Kāmyā. V. P. -बीजम् 1 the seed of Agni; (fig.) gold (रुद्रतेजः समुद्भूतं हेमबीजं विभावसोः) -2 N. of the letter र्. -भम [अग्नि- रिव भाति; भा-क.] 1 'shining like fire,' gold. -2 N. of the constellation कृत्तिका. -भु n. [अग्नेर्भवति; भू-क्विप् ह्रस्वान्तः] 1 water. -2 gold. -भू a. [अग्नेर्भवतिः भू-क्विप्] produced from fire. (भूः) 1 'fire-born,' N. of Kārttikeya. -2 N. of a teacher (काश्यप) who was taught by Agni. -3 (arith.) six. -भूति a. produced from fire. (-तिः) [अग्निरिव भूतिरैश्वर्यं यस्य] N. of a pupil of the last Tīrthaṅkara. (-तिः) f. the lustre or might of fire. -भ्राजस् a. Ved. [अग्निरिव भ्राजते; भ्राज्-असुन्] shining like fire. अग्निभ्राजसो विद्युतः Ṛv.5.54.11. -मणिः [अग्नेरुत्थापको मणिः शाक. त.] the sunstone. -मथ् m. [अग्निं मथ्नाति निष्पादयति; मन्थ्-क्विप्- नलोपः] 1 the sacrificer who churns the fuel-stick. -2 the Mantra used in this operation, on the अरणि itself. -मन्थः, -न्थनम्, producing fire by friction; or the Mantra used in this operation. (-न्थः) [अग्निर्मथ्यते अनेन मन्थ्-करणे घञ्] N. of a tree गणिकारिका (Mar. नरवेल) Premna Spinosa (तत्काष्ठयोर्घर्षणे हि आशु वह्निरुत्पद्यते), -मान्द्यम् slowness of digestion, loss of appetite, dyspepsia. -मारुतिः अग्निश्च मरुच्च तयोरपत्यं इञ् ततो वृद्धिः इत् च; द्विपदवृद्धौ पृषो. पूर्वपदस्य ह्रस्वः Tv.] N. of the sage Agastya. -मित्रः N. of a king of the Śunga dynasty, son of Puṣypamitra who must have flourished before 15 B. C. -the usually accepted date of Patañjali-as the latter mentions पुष्यमित्र by name. -मुखः a. having Agni at the head. (-खः) [अग्निर्मुखमिव यस्य] 1 a deity, god, (for the gods receive oblations through Agni who is, therefore, said to be their mouth; अग्निमुखा वै देवाः; अग्निर्मुखं प्रथमं देवतानाम् &c; or अग्निर्मुखे अग्रे येषाम्, for fire is said to have been created before all other gods.) -2 [अग्निर्मुखं प्रधानमुपास्यो यस्य] one who maintains the sacred fire (अग्निहोतृद्विज) -3 a Brāhmaṇa in general (अग्निर्दाहकत्वात् शापाग्निर्मुखे यस्य for Brāhmaṇas are said to be वाग्वज्राः). -4 N. of two plants चित्रक Plumbago Zeylanica and भल्लातक Semicarpus Anacardium अग्निरिव स्पर्शात् दुःखदायकं मुखमग्रम् यस्य, तन्निर्यासस्पर्शेन हि देहे क्षतोत्पत्तेस्थयोस्तथात्वम्) -5 a sort of powder or चूर्ण prescribed as a tonic by चक्रदत्त -6 'fire-mouthed, sharp-biting, an epithet of a bug. Pt. 1. (-खी) अग्निरिव मुखमग्रं यस्याः; गौरादि-ङीष्] 1 N. of a plant भल्लातक (Mar. बिबवा, भिलावा) and लाङ्गलिका (विषलाङ्गला). -2 N. of the Gāyatri Mantra (अग्निरेव मुखं मुखत्वेन कल्पितं यस्याः सा, or अग्नेरिव मुखं प्रजापतिमुखं उत्पत्ति- द्वारं यस्याः, अग्निना समं प्रजापतिमुखजातत्वात्; कदाचिदपि नो विद्वान् गायत्रीमुदके जपेत् । गायत्र्याग्निमुखी यस्मात्तस्मादुत्थाय तां जपेत् ॥ गोभिल). -3 a kitchen [पाकशाला अग्निरिव उत्तप्तं मुखं यस्याः सा]. -मूढ a. [तृ. त.] Ved. made insane or stupefied by lightning or fire. -यन्त्रम् A gun अग्नियन्त्रधरैश्चक्रधरैश्च पुरुषैर्वृतः Śivabhārata 12.17. -यानम् An aeroplane. व्योमयानं विमानं स्यात् अग्नियानं तदेव हि । अगस्त्यसंहिता. -योगः See पञ्चाग्निसाधन. अग्नियोगवहो ग्रीष्मे विधिदृष्टेन कर्मणा । चीर्त्वा द्वादशवर्षाणि राजा भवति पार्थिवः ॥ Mb.13.14,2.43. -योजनम् causing the sacrificial fire to blaze up. -रक्षणम् 1 con-secrating or preserving the sacred (domestic) fire or अग्निहोत्र. -2 [अग्निः रक्ष्यते अनेन अत्र वा] a Mantra securing for Agni protection from evil spirits &c. -3 the house of an अग्निहोतृ. -रजः, -रजस् m. [अग्निरिव रज्यते दीप्यते; रञ्ज्-असुन् नलोपः] 1 a scarlet insect by name इन्द्रगोप. -2 (अग्नेः रजः) the might or power of Agni. -3 gold. Mb.3. 16.86.7 -रहस्यम् mystery of (worshipping &c.) Agni; N. of the tenth book of Śatapatha Brāhmaṇa. -राशिः a heap of fire, burning pile. -रुहा [अग्निरिव रोहति रुह्-क] N. of the plant मांसादनी or मांसरोहिणी (तदङ्कुरस्य वह्नितुल्य- वर्णतया उत्पन्नत्वात्तथात्वं तस्याः). -रूप a. [अग्नेरिव रूपं वर्णो यस्य] fire-shaped; of the nature of fire. -रूपम् the nature of fire. -रेतस् n. the seed of Agni; (hence) gold. -रोहिणी [अग्निरिव रोहति; रुह्-णिनि] a hard inflammatory swelling in the armpit. -लोकः the world a Agni, which is situated below the summit of Meru; in the Purāṇas it is said to be in the अन्तरिक्ष, while in the Kāśī Khaṇḍa it is said to be to the south of इन्द्रपुरी; एतस्या दक्षिणे भागे येयं पूर्दृश्यते शुभा । इमामर्चिष्मतीं पश्य वीतिहोत्रपुरीं शुभाम् ॥ -वधूः Svāhā, the daughter of Dakṣa and wife of Agni -वर्चस् a. [अग्नेर्वर्च इव वर्चो यस्य] glowing or bright like fire. (n.) the lustre of Agni. (-m.) N. of a teacher of the Purāṇas. -वर्ण a. [अग्नेरिव वर्णो यस्य] of the colour of fire; hot; fiery; सुरां पीत्वा द्विजो मोहादग्निवर्णां सुरां पिबेत् Ms.11.9; गोमूत्रमग्निवर्णं वा पिबेदुदकमेव वा 91. (र्णः) 1 N. of a prince, son of Sudarśana. -2 N. of a King of the solar race, See R.19.1. the colour of fire. (-र्णा) a strong liquor. -वर्धक a. stimulating digestion, tonic. (-कः) 1 a tonic. -2 regimen, diet (पथ्याहार). -वल्लभः [अग्नेर्वल्लभः सुखेन दाह्यत्वात्] 1 the Śāla tree, Shorea Robusta. -2 the resinous juice of it. -वासस् a. [अग्निरिव शुद्धं वासो यस्य] having a red (pure like Agni) garment. (n.) a pure garment. -वाह a. [अग्निं वाहयति अनुमापयति वा] 1 smoke. -2 a goat. -वाहनम् a goat (छाग). -विद् m. 1 one who knows the mystery about Agni. -2 an अग्निहोत्रिन् q. v. -विमोचनम् ceremony of lowering the sacrificial fire. -विसर्पः pain from an inflamed tumour, inflammation. -विहरणम्, -विहारः 1 taking the sacrificial fire from आग्नीध्र to the उत्तरवेदि. -2 offering oblations to fire; प्रत्यासन्ना ˚वेला K.348. -वीर्यम् 1 power or might of Agni. -2 gold. -वेतालः Name of Vetāla (connected with the story of Vikra-māditya). -वेशः [अग्नेर्वेश इव] N. of an ancient medical authority (चरक). -वेश्मन् m. the fourteenth day of the karma-ṃāsa; Sūryaprajñapti. -वेश्यः 1 N. of a teacher, Mbh. -2 Name of the 22nd muhūrta; Sūryapraj-ñapti. धौम्य cf. Mb 14.64.8. -शरणम्, -शाला-लम् a fire-sanctuary; ˚मार्गमादेशय Ś.5; a house or place for keeping the sacred fire; ˚रक्षणाय स्थापितो$हम् V.3. -शर्मन् a. [अग्निरिव शृणाति तीव्रकोपत्वात् शॄ-मनिन्] very passionate. (-m.) N. of a sage. -शिख a. [अग्नेरिव अग्निरिव वा शिखा यस्य] fiery, fire-crested; दहतु ˚खैः सायकैः Rām. (-खः) 1 a lamp. -2 a rocket, fiery arrow. -3 an arrow in general. -4 safflower plant. -5 saffron. -6 जाङ्गलीवृक्ष. (-खम्) 1 saffron. -2 gold. (-खा) 1 a flame; शरैरग्निशिखोपमैः Mb. -2 N. of two plants लाङ्गली (Mar. वागचबका or कळलावी) Gloriosa Superba; of other plants (also Mar. कळलावी) Meni-spermum Cordifolium. -शुश्रूषा careful service or worship of fire. -शेखर a. fire-crested. (-रः) N. of the कुसुम्भ, कुङ्कुम and जाङ्गली trees (-रम्) gold, -शौच a. [अग्नेरिव शौचं यस्य] bright as fire; purified by fire K.252. -श्री a. [अग्नेरिव श्रीर्यस्य] glowing like fire; lighted by Agni -ष्टुत्, -ष्टुभ, -ष्टोम &c. see ˚ स्तुत्, ˚स्तुभ् &c. -ष्ठम् 1 kitchen; अग्निष्ठेष्वग्निशालासु Rām.6.1.16. -2 a fire-pan. -संयोगाः explosives. Kau. A.2.3. -ष्वात्तः see स्वात्तः -संस्कारः 1 consecration of fire. -2 hallowing or con-secrating by means of fire; burning on the funeral pile; यथार्हं ˚रं मालवाय दत्वा Dk.169; नास्य कार्यो$ग्निसंस्कारः Ms.5.69, पितरीवाग्निसंस्कारात्परा ववृतिरे क्रियाः । R.12.56. -सखः; -सहायः 1 the wind. -2 the wild pigeon (smoke-coloured). -3 smoke. -सम्भव a. [प. ब.] sprung or produced from fire. (-वः) 1 wild safflower. -2 lymph, result of digestion. (-वम्) gold. -साक्षिक [अग्निः साक्षी यत्र, कप्] a. or adv. keeping fire for a witness, in the presence of fire; पञ्चबाण˚ M.4.12. ˚मर्यादो भर्ता हि शरणं स्त्रियाः H.1.v. l, R.11.48. -सारम् [अग्नौ सारं यस्य अत्यन्तानलोत्तापनेपि सारांशादहनात् Tv.] रसाञ्जन, a sort of medical preparation for the eyes. (-रः -रम्) power or essence of fire. -सुतः Kārttikeya; त्वामद्य निहनिष्यामि क्रौञ्चमग्निसुतो यथा । Mb.7.156.93. -सूत्रम् a thread of fire. -2 a girdle of sacrificial grass (मौञ्जीमेखला) put upon a young Brāhmaṇa at the time of investiture. -सूनुः (See -सुतः), (सेनानीरग्निभूर्गुहः । Amar.); देव्यङ्कसंविष्ट- मिवाग्निसूनुम् । Bu. ch.1.67. -स्तम्भः 1 stopping the burning power of Agni. -2 N. of a Mantra used in this operation. -3 N. of a medicine so used. -स्तुत् m. (अग्निष्टुत्) [अग्निः स्तूयते$त्र; स्तु-आधारे क्विप् षत्वम्] the first day of the Agniṣṭoma sacrifice; N. of a portion of that sacrifice which extends over one day; यजेत वाश्वमेधेन स्वर्जिता गोसवेन वा । अभिजिद्विश्वजिद्भ्यां वा त्रिवृता- ग्निष्टुतापि वा ॥ Ms.11.74. -स्तुभ् (˚ष्टुभ्) m. [अग्निः स्तुभ्यते$त्र; स्तुभ्-क्विप् षत्वम्] 1 = अग्निष्टोम. -2 N. of a son of the sixth Manu. -रतोमः (˚ष्टोमः) [अग्नेः स्तोमः स्तुतिसाधनं यत्र] 1 N. of a protracted ceremony or sacrificeial rite extending over several days in spring and forming an essential part of the ज्योतिष्टोम. -2 a Mantra or Kalpa with reference to this sacrifice; ˚मे भवो मन्त्रः ˚मः; ˚मस्य व्याख्यानम्, कल्पः ˚मः P.IV.3.66. Vārt. -3 N. of the son of the sixth Manu. -4 a species of the Soma plant; ˚सामन् a part of the Sāma Veda chanted at the conclusion of the Agniṣṭoma sacrifice. -सावर्णिः Name of Manu. -स्थ a. (ष्ठ) [अग्नौ स्थातुमर्हति; स्था-क षत्वम्] placed in, over, or near the fire. (ष्ठः) an iron frying-pan; in the अश्वमेध sacrifice the 11th Yūpa which of all the 21 is nearest the fire. -स्वात्तः (written both as ˚स्वात्त and ˚ष्वात्त) (pl.) [अग्नितः i. e. श्राद्धीयविप्रकर- रूपानलात् सुष्ठु आत्तं ग्रहणं येषां ते] N. of a class of Pitṛs or Manes who, when living on earth, maintained the sacred or domestic fires, but who did not perform the Agniṣṭoma and other sacrifices. They are regarded as Manes of Gods and Brāhmaṇas and also as descendants of Marīchi; Ms.3.195. अग्निष्वात्ताः पितर एह गच्छत Tsy.2.5.12.2. (मनुष्यजन्मन्यग्निष्टोमादियागमकृत्वा स्मार्तकर्मनिष्ठाः सन्तो मृत्वा च पितृत्वं गताः इति सायणः). -हुत्, -होतृ Ved. sacrificing to Agni, having Agni for a priest; Rv.1.66.8. -होत्रम् [अग्नये हूयते$त्र, हु-त्र, च. त.] 1 an oblation to Agni (chiefly of milk, oil and sour gruel.). -2 maintenance of the sacred fire and offering oblation to it; (अग्नये होत्रं होमो$स्मिन् कर्मणीति अग्निहोत्रमिति कर्मनाम); or the sacred fire itself; तपोवनाग्निहोत्रधूमलेखासु K.26. होता स्यात् ˚त्रस्य Ms.11.36. ˚त्रमुपासते 42; स्त्रीं दाहयेत् ˚त्रेण Ms.5.167,6.4, दाहयित्वाग्निहोत्रेण स्त्रियं वृत्तवतीम् Y.1.89. The time of throwing oblations into the fire is, as ordained by the sun himself, evening (अग्नये सायं जुहुयात् सूर्याय प्रातर्जुहुयात्). Agnihotra is of two kinds; नित्य of constant obligation (यावज्जीवमग्निहोत्रं जुहोति) and काम्य occasional or optional (उपसद्भिश्चरित्वा मासमेकमग्निहोत्रं जुहोति). (-त्र) a. Ved. 1 destined for, connected with, Agnihotra. -2 sacrificing to Agni. ˚न्यायः The rule according to which the नित्यकर्मन्s (which are to be performed यावज्जीवम्) are performed at their stipulated or scheduled time only, during one's life time. This is discussed and established by जैमिनि and शबर at Ms.6. 2.23-26. in connection with अग्निहोत्र and other कर्मन्s. ˚हवनी (णी) a ladle used in sacrificial libations, or अग्निहोत्रहविर्ग्रहणी ऋक् Tv.; See हविर्ग्रहणी; ˚हुत् offering the अग्निहोत्र; ˚आहुतिः invocation or oblation connected with अग्निहोत्र. -होत्रिन् a. [अग्निहोत्र-मत्वर्थे इनि] 1 one who practises the Agnihotra, or consecrates and maintains the sacred fire. -2 one who has prepared the sacrificial place. -होत्री Sacrificial cow; तामग्निहोत्रीमृषयो जगृहु- र्ब्रह्मवादिनः Bhāg.8.8.2. |
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| ajman | अज्मन् f. [अजति गच्छति स्वर्गं दानेन अनया, अज्-करणे मनिन् न वीभावः] A cow. -n. Career, passage; battle; house (?) |
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| atantra | अतन्त्र a. [न. ब.] 1 Having no ropes or musical strings (as a musical instrument); नातन्त्री वाद्यते वीणा Rām. -2 Unrestrained; not necessarily binding; not being the object of the rule under consideration; ह्रस्वग्रहणमतन्त्रम्, क्लीबत्वं ˚न्त्रम् Sk. Something which is not intended; on which there is no emphasis or stress (वार्त्तिक 2.2.34.1). -3 Without formulas or empirical actions. -4 Not (having the binding force of) a scientific statement; तत्राविज्ञातग्रहणमतन्त्रमिति कल्प्येत । ŚB. on MS.6.1.7. -त्वम् meaninglessness, superfluity, superfluous nature. किं तु इतरस्मिन् पक्षे बाध्यतेतरां श्रुतिः । ऐन्द्रशब्दस्यातन्त्रत्वात् । ŚB. on MS.6.4.29. अतन्द्र atandra न्द्रित ndrita न् n ल l अतन्द्र न्द्रित न् ल a. Alert, unwearied, careful, vigilant; अतन्द्रिता सा स्वयमेव वृक्षकान् Ku.5.14, R.17.39, H. Pr.33. |
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| adhī | अधी [अधिं-इ] 2 A. 1 To study, learn (by heart), read; (with abl. of person) learn from; आख्यातोपयोगे P.I.4.29. उपाध्यायादधीते Sk.; सो$ध्यैष्ट वेदान् Bk.1.2. -2 (P.) (a) To remember, think of, long or care for, mind, (with regret) with gen.; रामस्य दयमानो$सावध्येति तव लक्ष्मणः Bk.8.119;18.38; ममैवाध्येति नृपतिस्तृप्यन्निव जलाञ्जलेः Ki.11.74 thinks of me only. (b) To know or learn by heart, study, learn; गच्छाधीहि गुरोर्मुखात् Mb. (c) To teach, declare. (d) To notice, observe, understand. (e) To meet with, obtain; तेन दीर्घममरत्वमध्यगुः । Śi.14.31. -Caus. [अध्यापयति] to teach, instruct (in); with acc. of the agent of the verb in the primitive sense; (तौ) साङ्गं च वेदमध्याप्य R.15.33; विद्यामथैनं विजयां जयां च... अध्यापिपद् गाधिसुतो यथावत् Bk.2.21,7.34; अध्यापितस्योशनसापि नीतिम् Ku.3.6. |
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| adhīna | अधीन a. [अधि-ख P.V.4.7; अधिगतः इनं प्रभुं वा] Subject to, subservient, dependent on; usually in comp.; स्थाने प्राणाः कामिनां दूत्यधीनाः M.3.14; त्वदधीनं खलु दोहिनां सुखम् Ku.4.1; इक्ष्वाकूणां दुरापे$र्थे त्वदधीना हि सिद्धयः R.1.72; केन निमित्तेन भवदधीनो जातः Dk.7 consigned to your care. |
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| adhura | अधुर a. [नास्ति धूः चिन्ताभारो वा यस्य] Not laden, free from the burden of cares &c. -धूः [न. त.] Absence of burden or cares. |
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| anapekṣa | अनपेक्ष क्षिन् a. [न. त.] 1 Regardless. -2 Careless, not minding or heeding, indifferent. -3 Independent or irrespective (of another), not requiring any other thing. -4 Impartial. -5 Irrelevant, unconnected, unconcerned. -क्षा Disregard, indifference, carelessness. -क्षम् adv. Without regard to, independently or irrespectively of; carelessly, accidentally; ˚त्वात् since it has no reference to. |
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| anavadhāna | अनवधान a. [न. ब.] Careless, inattentive. -नम् Inadvertence, inattention; ˚ता carelessness, remissness in duty (प्रमाद); कर्तव्याकरणं यत्राकर्तव्यस्याथवा क्रिया । उच्यते द्वितयं तत्र प्रमादो$नवधानता ॥. |
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| anavekṣaka | अनवेक्षक a. Regardless of; careless, indifferent. |
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| anavekṣaṇam | अनवेक्षणम् 1 Carelessness, inattention; अनवेक्षणादपि कृषिः Pt.1.169. -2 Want of supervision. |
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| anādara | अनादर a. [न. ब.] Showing no respect, indifferent, calm, regardless; M.3.15. -रः [न. त.] 1 Disregard, disrespect, disdain, contempt; षष्ठी चानादरे P.II.3.38, मन्यकर्मण्यनादरे विभाषा$प्राणिषु 17. -2 Ease, facility (one of the senses of आदर being 'effort or care', see the word); ˚खण्डितशङ्करशरासनः U.1 (perhaps also 'without any respect for the bow of the great god'); अनादरोपात्त- धृतैकसायकम् Ki.14.36. |
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| anādṛta | अनादृत a. 1 Disrespected, despised; अनादृतास्तु यस्यैते सर्वास्तस्याफलाः क्रियाः Ms.2.234; ˚सत्कार not accepting the hospitality. -2 Not careful, regardless of, indifferent to; अनादृतस्यामरसायकेष्वपि Ki.14.1. -तम् Disrespect, contempt. |
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| anīha | अनीह a. 1 Indifferent, listless. एकान्तेन ह्यनीहो$यं परा- भवति पूरुषः Mb.3.32.39. -2 Not industrious, lazy; ऋणं धारयमाणस्य कुतः सुखमनीहया Mb.5.17.6. -हः N. of a king of Ayodhyā. -हा Disregard, apathy, indifference, disinclination; अनीहया Ki.2.1 carelessly. |
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| anurudh | अनुरुध् 7 U. 1 To obstruct, block up; शिलाभिर्ये मार्गमनुरुन्धन्ति Mb.; to surround, hem in; रुद्रानुचरैर्मखो महान् ... अन्वरुध्यत Bhāg. -2 To bind, fasten. -3 To stick or adhere to, follow closely, observe, practise; अनुरुध्या- दघं त्र्यहम् Ms.5.63 should observe impurity (be in mourning); पुमांसमनुरुध्य जाता पुमनुजा P.III.2.1 Sk. born immediately after a male. -4 To love, be fond of, or devoted to, attach oneself to. समस्थमनुरुध्यन्ते विषमस्थं त्यजन्ति च Rām.; सद्वृत्तिमनुरुध्यन्तां भवन्तः Mv.2 follow or adopt; स्वधर्ममनुरुन्धन्ते नातिक्रमम् Ki.11.78; नानुरोत्स्ये जगल्लक्ष्मीम् Bk.16.23 love, like. -5 To conform to, obey, follow, adapt oneself to, act up to; नियतिं लोक इवानुरुध्यते Ki.2.12: हन्त तिर्यञ्चो$पि परिचयमनुरुध्यन्ते U.3 remember or cherish (act up to it); मद्वचनमनुरुध्यते वा भवान् K.181,298; वात्सल्यमनुरुध्यन्ते महात्मनः Mv.6 feel the force of compassion; तेनापि रावणे मैत्रीमनुरुध्य व्यपेक्ष्यते Mv.5.34 following up; यदि गुरुष्वनुरुध्यसे Mv.3 regard with respect, obey; अनुरुध्यस्व भगवतो वसिष्ठस्यादेशम् U.4; चन्द्रकेतोर्वचनम् U.5. -6 To coax, gratify, flatter, soothe; इत्यादिभिः प्रियशतरैनुरुध्य मुग्धाम् U.3.26; अभिनवसेवकजने$पि एकमनुरुध्यते K.27 please by carefully attending to &c., show regard for; 248. -7 To urge, press, entreat, request; आगमनाय अनुरुध्यमानः K.277; तया चाहमनुरुध्य- मानस्तां बकुलमालां दत्तवान् Māl.1; सा च भीमधन्वना बलवदनुरुद्धा Dk.122 courted, wooed. -8 To assent or agree to, approve; like, comply with; प्रकृतयो न मे व्यसनमनुरुध्यन्ते Dk.16; यदि भगवाननुरुध्यते Mv.4 agree with me. |
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| anuśīlita | अनुशीलित a. Assiduously practised, repeatedly done, carefully attended to or studied. |
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| anūha | अनूह a. Thoughtless, careless. बलिं हरन्तो$न्नमदन्त्यनूहाः Bhāg.3.5.48. |
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| apās | अपास् [अप्-अस्] 4 P. 1 (a) To throw or fling away, cast away or off, leave, keep or put aside, reject, discard (opinion also); सारं ततो ग्राह्यमपास्य फल्गु Pt.1.5; किमित्यपांस्याभरणानि यौवने धृतं त्वया वार्धकशोभि वल्कलम् Ku.5.44; निरस्तगाम्भीर्यमपास्तपुष्पकम् Śi.1.55; इत्यादीनामपि काव्यलक्षणत्वम- पास्तम् S. D. rejected, discarded. (b) To leave, abandon, desert, quit, retire or withdraw from; यदि समरमपास्य नास्ति मृत्योर्भयम् Ve.3.5. -2 To scare, disperse, drive away; अपास्य चास्य यन्तारम् Mb. -3 To leave behind, leave in a deserted condition; to disregard, take no notice of, condemn. |
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| apekṣ | अपेक्ष् [अप्-ईक्ष्] 1 A. 1 To look round or about for something, to look or hope for, expect. -2 To wait for, await; सज्जो रथो भर्तुर्विजयप्रस्थानमपेक्षते Ś.2 awaits; क्षणमपे- क्षस्व U.7; K.84; न कालमपेक्षते स्नेहः Mk.7. न स्वयं दैवमा- दत्ते पुरुषार्थमपेक्षते H.Pr.3; पादेन नापैक्षत सुन्दरीणां संपर्कमासि- ञ्जितनूपुरेण Ku.3.26. -3 To require, want, stand in need of; wish or desire for; शब्दार्थौ सत्कविरिव द्वयं विद्वान- पेक्षते Śi.2.86; न शालेः स्तम्बकरिता वप्तुर्गुणमपेक्षते Mu.1.3; प्रभुता रमणेषु योषितां न हि भावस्खलितान्यपेक्षते V.4.26; Ku.3. 18; Pt.2.26. -4 To have regard to, look to, have in view, have an eye to; किमपेक्ष्य फलं पयोधरान् ध्वनतः प्रार्थयते मृगाधिपः Ki.2.21; यतः शब्दो$यं व्यञ्जकत्वे$र्थान्तरमपेक्षते S. D. -5 To take into account or consideration, consider, think of, respect, care for; उपकृतमपि नापेक्षते K.35,197, 257,315; नूनमस्यायमनपेक्षितास्मदवस्थो व्यापारः Māl.9; अनले- ष्विष्टवान् कस्मान्न त्वया$पेक्षितः पिता Bk.6.128; Ś.5.16, Ms. 8.39; with न not to like, not to care for; अनपेक्षितराज- राजम् Mu.3.18; तदानपेक्ष्य स्वशरीरमार्दवम् Ku.5.18. |
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| apekṣā | अपेक्षा क्षणम् 1 Expectation, hope, desire. -2 Need, requirement, necessity; निरपेक्ष without hope or need, regardless of; निर्विशङ्का निरुद्विग्ना निरपेक्षा च भैथिली Rām.6. 47.9. द्रोणस्तथोक्तः कर्णेन सापेक्षः फाल्गुनं प्रति (उवाच) Mb.12. 2.12. सापेक्षत्वे$पि गमकत्वात्समासः; अनपेक्षः शुचिर्दक्षः Bg.12.16; or in comp.; स्फुलिङ्गावस्थया वह्निरेधापेक्ष इव स्थितः Ś.7.15 awaiting kindling. -3 Consideration, reference, regard, with the obj. in loc. case; more usually in comp.; मध्यभङ्गानपेक्षम् Ratn.1.15 regardless of; the instr. and sometimes loc. of this word frequently occur in comp. meaning 'with reference to', 'out of regard for', 'with a view to', 'for the sake of'; सा$पि कार्यकरणापेक्षया क्षुरमेकमा- दाय तस्याभिमुखं प्रेषयामास Pt.1; नियमापेक्षया R.1.94; वृषला- पेक्षया Mu.1; पौरजनापेक्षया 2 out of regard for; किमकौश- लादुत प्रयोजनापेक्षया 3 with a view to gain some object; प्रथमसुकृतापेक्षया Me.17; दण़्डं शक्त्यपेक्षम् Y.2.26, in proportion to, in accordance with; अत्र व्यङ्ग्यं गुणीभूतं तदपेक्षया वाच्यस्यैव चमत्कारिकत्वात् K. P.1 as compared with it. -4 Connection, relation, dependence as of cause with effect or of individual with species; शरीरसाधनापेक्षं नित्यं यत्कर्म तद्यमः Ak. -5 Care, attention, heed; देशा$पेक्षास्तथा यूयं यातादायाङ्गुलीयकम् Bk.7.49. -6 respect, reference. -7 (In gram.) = आकाङ्क्षा q. v. -Comp. -बुद्धिः (In Vaiśeṣika Phil.) the distinguishing perception by which we apprehend 'this is one', 'this is one' &c. and which gives rise to the notion of duality; see Sarva. chap. 1 where अपेक्षाबुद्धिः = विनाशकविनाशप्रति- योगिनी बुद्धिः; cf. Bhāshā P. द्वित्वादयः परार्धान्ता अपेक्षाबुद्धिजा मताः । अनेकाश्रयपर्याप्ता एते तु परिकीर्तिताः ॥ अपेक्षाबुद्धिनाशाच्च नाश- स्तेषां निरूपितः । 17-8. अपेक्ष्य apēkṣya क्षितव्य kṣitavya क्षणीय kṣaṇīya अपेक्ष्य क्षितव्य क्षणीय pot. p. To be desired, wanted, hoped for, expected, considered &c.; desirable. |
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| apramatta | अप्रमत्त a. Not careless or inattentive, careful, attentive, vigilant, watchful; अप्रमत्तो बले कोशे दुर्गे जनपदे तथा (भवेथाः) Rām.2.52.72;3.33.2; युक्तश्चैवाप्रमत्तश्च परि- रक्षेदिमाः प्रजाः Ms.7.142. |
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| apramāda | अप्रमाद a. Careful, vigilant, cautious, steady. -दः Care, attention, vigilance. -दम् ind. Carefully, attentively, uninterruptedly. -ता The state of being cautious; शौचाक्रोधाप्रमादता Y.3.313. -दिन् a. careful; तस्मै मां ब्रूहि विप्राय निधिपायाप्रमादिने Ms.2.115. |
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| aprayāvam | अप्रयावम् adv. Without interruption, attentively. अप्रयुच्चत् aprayuccat अप्रयुत aprayuta अप्रयुत्वन् aprayutvan अप्रयुच्चत् अप्रयुत अप्रयुत्वन् a. Ved. Unceasing, continual, not separated (अपृथग्भूत); careful, attentive. |
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| abhighrā | अभिघ्रा 1 P. To smell at, snuffle; to bring the nose close to another's forehead (as in caressing, kissing &c. as a token of affection. |
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| abhinand | अभिनन्द् 1 P. (rarely A.) 1 (a) To rejoice at or in, exult over, be glad or satisfied; आत्मविडम्बनामभि- नन्दन्ति K.18; Dk.75. (b) To celebrate (with rejocings &c.); महोत्सवेन मज्जन्माभिनन्दितवान् K.137; नाभिनन्दति न द्वेष्टि Bg.2.57. -2 To congratulate, hail with joy, welcome; greet; एनां परिष्वज्य तातकाश्यपेनैवं अभिनन्दितम् Ś.4; तापसीभिरभि- नन्द्यमाना शकुन्तला तिष्ठति ibid 5,6,7; अभिनन्दितागमनेषु समीरेषु K.49,63; अभिनन्द्य ब्रवीति Mv.2 says (writes) after compliments; प्रविश्य पौरैरभिनन्द्यमानः R.2.74,3.68,7.69, 71;11.3;16.64;17.15,6; आशीर्भिरभिनन्दितः Y.1.332. -3 To rejoice at, approve, praise, applaud, commend; यो रत्नराशीनपि विहाय अभिनन्द्यते Ś.2; अतस्ते वचो नाभिनन्दामि ibid. do not approve; तद्युक्तमस्या अभिलाषो$भिनन्दितुम् Ś.3; श्रूयन्ते परिणीतास्ताः (कन्यकाः) पितृभिश्चाभिनन्दिताः 3.22; नाम यस्याभिनन्दन्ति द्विषो$पि स पुमान्पुमान् Ki.11.73;4.4; with न reject; R.12.35. -4 To care for, like, desire or wish for, respect, delight in (usually with न in this sense); नाभिनन्दन्ति केलिकलाः Māl.3; नाहारमभिनन्दति K.61.; Dk. 159; आर्यपुत्रस्यैव मनोरथसंपत्तिमभिनन्दामि Ve.2 wish or desire नाभिनन्देत मरणं नाभिनन्देत जीवितम् Ms.6.45, H.4.4. -5 To bless, grant success to, त्वां मैत्रावरुणो$भिनन्दतु U.5.27. -Caus. To gladden, delight. |
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| abhiyukta | अभियुक्त p. p. 1 (a) Engaged or occupied or absorbed in, applying oneself to, intent on; स्वस्वकर्म- ण्यधिकतरमभियुक्तः परिजनः Mu.1. (b) Diligent, persevering, resolute, zealous, intent, assiduous, zealously engaged, attentive, careful; इदं विश्वं पाल्यं विधिवदभियुक्तेन मनसा U.3.3; Mu.1.13; Dk.55; अश्वावेक्षणे$नभि- युक्ते Mu.3; भवतु भूयो$भियुक्तः स्वख्यक्तिमुपलप्स्ये Mu.1; तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम् Bg.9.22; Kām.5.77. -2 Well-versed or proficient in; शास्त्रार्थेष्वभियुक्तानां पुरुषाणाम् Kumārila. -3 (Hence) Learned, of acknowledged position; a competent judge, an expert, connoisseur, a learned person (m. also in this sense); न हि शक्यते दैव- मन्यथाकर्तुमभियुक्तेनापि K.62; अन्ये$भियुक्ता अपि नैवेदमन्यथा मन्यन्ते Ve.2; सूक्तमिदमभियुक्तैः प्रकृतिर्दुस्त्यजेति ibid. -4 Attacked, assailed; अभियुक्तं त्वयैनं ते गन्तारस्त्वामतः परे Śi.2. 11; Mu.3.25. -5 Accused, charged, indicted; Mk. 9.9; prosecuted; a defendant; अभियुक्तो$भियोगस्य यदि कुर्यादपह्नवम् Nārada. -6 Appointed. अभियुक्ताश्च ये यत्र यन्निबन्धं नियोजयेत् Śukra 4.545. -7 Said, spoken. -8 Proper, just; श्रेयो$भियुक्तं धर्म्यं च Rām.7.11.38. -9 Believing, putting faith in; हितेष्वनभियुक्तेन सो$यमासादितस्त्वया Mb.6.63.2. अभियुग्व abhiyugva (ज्व jva) न् n अभियुग्व (ज्व) न् m. One who hurts or attacks; an enemy. |
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| amanas | अमनस् अमनस्क a. 1 Without the organ of desire, thought &c. -2 Devoid of intellect (as a child). -3 Inattentive, careless. -4 Having no control over the mind. -5 Devoid of affection. n. (-नः) 1 Not the organ of desire, non-perception. -2 Inattention. m. The Supreme Being. -Comp. -गत a. Unknown, unthought of. -नीत, -ज्ञ a. Disapproved, condemned; reprobate. -योगः Absence of concentration of mind, inattention. -हर a. displeasing, disagreeable. |
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| amota | अमोत a. [अमा-उत] Ved. The hems or skirts of which are not cut; woven at home, taken care of or protected at home; ˚पुत्रका a maiden protected at home. cf. Av 2.127.5. |
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| arthaḥ | अर्थः [In some of its senses from अर्थ्; in others from ऋ-थन् Uṇ.2.4; अर्थते ह्यसौ अर्थिभिः Nir.] 1 Object, purpose, end and aim; wish, desire; ज्ञातार्थो ज्ञातसंबन्धः श्रोतुं श्रोता प्रवर्तते, सिद्ध˚, ˚परिपन्थी Mu.5; ˚वशात् 5.8; स्मर्तव्यो$स्मि सत्यर्थे Dk.117 if it be necessary; Y.2.46; M.4.6; oft. used in this sense as the last member of compounds and translated by 'for', 'intended for', 'for the sake of', 'on account of', 'on behalf of', and used like an adj. to qualify nouns; अर्थेन तु नित्य- समासो विशेष्यनिघ्रता च Vārt.; सन्तानार्थाय विधये R.1.34; तां देवतापित्रतिथिक्रियार्थाम् (धेनुम्) 2.16; द्विजार्था यवागूः Sk.; यज्ञार्थात्कर्मणो$न्यत्र Bg.3.9. It mostly occurs in this sense as अर्थम्, अर्थे or अर्थाय and has an adverbial force; (a) किमर्थम् for what purpose, why; यदर्थम् for whom or which; वेलोपलक्षणार्थम् Ś.4; तद्दर्शनादभूच्छम्भोर्भूयान्दारार्थ- मादरः Ku.6.13; (b) परार्थे प्राज्ञ उत्सृजेत् H.1.41; गवार्थे ब्राह्मणार्थे च Pt.1.42; मदर्थे त्यक्तजीविताः Bg.1.9; (c) सुखार्थाय Pt.4.18; प्रत्याख्याता मया तत्र नलस्यार्थाय देवताः Nala.13.19; ऋतुपर्णस्य चार्थाय 23.9. -2 Cause, motive, reason, ground, means; अलुप्तश्च मुनेः क्रियार्थः R. 2.55 means or cause; अतो$र्थात् Ms.2.213. -3 Meaning, sense, signification, import; अर्थ is of 3 kinds:-- वाच्य or expressed, लक्ष्य or indicated (secondary), and व्यङ्ग्य or suggested; तददोषौ शब्दार्थौ K. P.1; अर्थो वाच्यश्च लक्ष्यश्च व्यङ्ग्यश्चेति त्रिधा मतः S. D.2; वागर्थाविव R.1.1; अवेक्ष्य धातोर्गमनार्थमर्थवित् 3.21. -4 A thing, object, substance; लक्ष्मणो$र्थं ततः श्रुत्वा Rām.7.46.18; अर्थो हि कन्या परकीय एव Ś.4.22; that which can be perceived by the senses, an object of sense; इन्द्रिय˚ H.1.146; Ku.7.71; R.2.51; न निर्बद्धा उपसर्गा अर्थान्निराहुः Nir.; इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यश्च परं मनः Kaṭh. (the objects of sense are five : रूप, रस, गन्ध, स्पर्श and शब्द); शब्दः स्पर्शो रसो गन्धो रूपं चेत्यर्थजातयः Bhāg.11.22.16. -5 (a) An affair, business, matter, work; प्राक् प्रतिपन्नो$यमर्थो$- ङ्गराजाय Ve.3; अर्थो$यमर्थान्तरभाव्य एव Ku.3.18; अर्थो$र्था- नुबन्धी Dk.67; सङ्गीतार्थः Me.66 business of singing i. e. musical concert (apparatus of singing); सन्देशार्थाः Me. 5 matters of message, i. e. messages; (b) Interest, object; स्वार्थसाधनतत्परः Ms.4.196; द्वयमेवार्थसाधनम् R.1. 19;2.21; दुरापे$र्थे 1.72; सर्वार्थचिन्तकः Ms.7.121; माल- विकायां न मे कश्चिदर्थः M.3 I have no interest in M. (c) Subject-matter, contents (as of letters &c.); त्वामव- गतार्थं करिष्यति Mu.1 will acquaint you with the matter; उत्तरो$यं लेखार्थः ibid.; तेन हि अस्य गृहीतार्था भवामि V.2 if so I should know its contents; ननु परिगृहीतार्थो$- स्मि कृतो भवता V.5; तया भवतो$विनयमन्तरेण परिगृहीतार्था कृता देवी M.4 made acquainted with; त्वया गृहीतार्थया अत्रभवती कथं न वारिता 3; अगृहीतार्थे आवाम् Ś.6; इति पौरान् गृहीतार्थान् कृत्वा ibid. -6 Wealth, riches, property, money (said to be of 3 kinds : शुक्ल honestly got; शबल got by more or less doubtful means, and कृष्ण dishonestly got;) त्यागाय संभृतार्थानाम् R.1.7; धिगर्थाः कष्टसंश्रयाः Pt.1.163; अर्थानामर्जने दुःखम् ibid.; सस्यार्थास्तस्य मित्राणि1.3; तेषामर्थे नियुञ्जीत शूरान् दक्षान् कुलोद्गतान् Ms.7.62. -7 Attainment of riches or worldly prosperity, regarded as one of the four ends of human existence, the other three being धर्म, काम and मोक्ष; with अर्थ and काम, धर्म forms the well-known triad; cf. Ku.5.38; अप्यर्थकामौ तस्यास्तां धर्म एव मनीषिणः R.1.25. -8 (a) Use, advantage, profit, good; तथा हि सर्वे तस्यासन् परार्थैकफला गुणाः R.1.29 for the good of others; अर्थान- र्थावुभौ बुद्ध्वा Ms.8.24 good and evil; क्षेत्रिणामर्थः 9.52; यावानर्थ उदपाने सर्वतः सांप्लुतोदके Bg.2.46; also व्यर्थ, निरर्थक q. v. (b) Use, want, need, concern, with instr.; को$र्थः पुत्रेण जातेन Pt.1 what is the use of a son being born; कश्च तेनार्थः Dk.59; को$र्थस्तिरश्चां गुणैः Pt.2.33 what do brutes care for merits; Bh.2.48; योग्येनार्थः कस्य न स्याज्ज- नेन Ś.18.66; नैव तस्य कृतेनार्थो नाकृतेनेह कश्चन Bg.3.18; यदि प्राणैरिहार्थो वो निवर्तध्वम् Rām. को नु मे जीवितेनार्थः Nala.12. 65. -9 Asking, begging; request, suit, petition. -1 Action, plaint (in law); अर्थ विरागाः पश्यन्ति Rām.2.1. 58; असाक्षिकेषु त्वर्थेषु Ms.8.19. -11 The actual state, fact of the matter; as in यथार्थ, अर्थतः, ˚तत्वविद्, यदर्थेन विनामुष्य पुंस आत्मविपर्ययः Bhāg.3.7.1. -12 Manner, kind, sort. -13 Prevention, warding off; मशकार्थो धूमः; prohibition, abolition (this meaning may also be derived from 1 above). -14 Price (perhaps an incorrect form for अर्घ). -15 Fruit, result (फलम्). तस्य नानुभवेदर्थं यस्य हेतोः स रोपितः Rām.6.128.7; Mb.12.175.5. -16 N. of a son of धर्म. -17 The second place from the लग्न (in astr.). -18 N. of Viṣṇu. -19 The category called अपूर्व (in पूर्वमीमांसा); अर्थ इति अपूर्वं ब्रूमः । ŚB. on MS.7.1.2. -2 Force (of a statement or an expression); अर्थाच्च सामर्थ्याच्च क्रमो विधीयते । ŚB. on MS.5.1.2. [अर्थात् = by implication]. -21 The need, purpose, sense; व्यवधानादर्थो बलीयान् । ŚB. on MS.6.4.23. -22 Capacity, power; अर्थाद्वा कल्पनैकदेशत्वात् । Ms.1.4.3 (where Śabara paraphrases अर्थात् by सामर्थ्यात् and states the rule: आख्यातानामर्थं ब्रुवतां शक्तिः सहकारिणी ।), cf. अर्थो$भिधेयरैवस्तुप्रयोजननिवृत्तिषु । मोक्षकारणयोश्च...... Nm. -Comp. -अतिदेशः Extension (of gender, number &e.) to the objects (as against words), i. e. to treat a single object as though it were many, a female as though it were male. (तन्त्रवार्त्तिक 1.2.58.3;6.3.34.7). -अधिकारः charge of money, office of treasurer ˚रे न नियोक्तव्यौ H.2. -अधिकारिन् m. a treasurer, one charged with financial duties, finance minister. -अनुपपत्तिः f. The difficulty of accounting for or explaining satisfactorily a particular meaning; incongruity of a particular meaning (तन्त्रवार्त्तिक 4.3.42.2). -अनुयायिन् a. Following the rules (शास्त्र); तत्त्रिकालहितं वाक्यं धर्म्यमर्थानुयायि च Rām.5.51.21. -अन्वेषणम् inquiry after a matter. -अन्तरम् 1 another or different meaning. -2 another cause or motive; अर्थो$यम- र्थान्तरभाव्य एव Ku.3.18. -3 A new matter or circumstance, new affair. -4 opposite or antithetical meaning, difference of meaning. ˚न्यासः a figure of speech in which a general proposition is adduced to support a particular instance, or a particular instance, to support a general proposition; it is an inference from particular to general and vice versa; उक्तिरर्थान्तरन्यासः स्यात् सामान्यविशेषयोः । (1) हनूमानब्धिमतरद् दुष्करं किं महात्मनाम् ॥ (2) गुणवद्वस्तुसंसर्गाद्याति नीचो$पि गौरवम् । पुष्पमालानुषङ्गेण सूत्रं शिरसि धार्यते Kuval.; cf. also K. P.1 and S. D.79. (Instances of this figure abound in Sanskrit literature, especially in the works of Kālidāsa, Māgha and Bhāravi). -अन्वित a. 1 rich, wealthy. -2 significant. -अभिधान a. 1 That whose name is connected with the purpose to be served by it; अर्थाभिधानं प्रयोजनसम्बद्धमभिधानं यस्य, यथा पुरोडाश- कपालमिति पुरोडाशार्थं कपालं पुरोडाशकपालम् । ŚB. on MS.4.1. 26. -2 Expression or denotation of the desired meaning (वार्त्तिक 3.1.2.5.). -अर्थिन् a. one who longs for or strives to get wealth or gain any object. अर्थार्थी जीवलोको$यम् । आर्तो जिज्ञासुरर्थार्थी Bg.7.16. -अलंकरः a figure of speech determined by and dependent on the sense, and not on sound (opp. शब्दालंकार). अलंकारशेखर of केशवमिश्र mentions (verse 29) fourteen types of अर्थालंकारs as follows:- उपमारूपकोत्प्रेक्षाः समासोक्तिरपह्नुतिः । समाहितं स्वभावश्च विरोधः सारदीपकौ ॥ सहोक्तिरन्यदेशत्वं विशेषोक्तिर्विभावना । एवं स्युरर्थालकारा- श्चतुर्दश न चापरे ॥ -आगमः 1 acquisition of wealth, income; ˚गमाय स्यात् Pt.1. cf. also अर्थागमो नित्यमरोगिता च H. -2 collection of property. -3 conveying of sense; S. D.737. -आपत्तिः f. [अर्थस्य अनुक्तार्थस्य आपत्तिः सिद्धिः] 1 an inference from circumstances, presumption, implication, one of the five sources of knowledge or modes of proof, according to the Mīmāṁsakas. It is 'deduction of a matter from that which could not else be'; it is 'assumption of a thing, not itself perceived but necessarily implied by another which is seen, heard, or proved'; it is an inference used to account for an apparent inconsistency; as in the familiar instance पीनो देवदत्तो दिवा न भुङ्क्ते the apparent inconsistency between 'fatness' and 'not eating by day' is accounted for by the inference of his 'eating by night'. पीनत्वविशि- ष्टस्य देवदत्तस्य रात्रिभोजित्वरूपार्थस्य शब्दानुक्तस्यापि आपत्तिः. It is defined by Śabara as दृष्टः श्रुतो वार्थो$न्यथा नोपपद्यते इत्यर्थ- कल्पना । यथा जीवति देवदत्ते गृहाभावदर्शनेन बहिर्भावस्यादृष्टस्य कल्पना ॥ Ms.1.1.5. It may be seen from the words दृष्टः and श्रुतः in the above definition, that Śabara has suggested two varieties of अर्थापत्ति viz. दृष्टार्थापत्ति and श्रुता- र्थापत्ति. The illustration given by him, however, is of दृष्टार्थापत्ति only. The former i. e. दृष्टार्थापत्ति consists in the presumption of some अदृष्ट अर्थ to account for some दृष्ट अर्थ (or अर्थs) which otherwise becomes inexplicable. The latter, on the other hand, consists in the presumption of some अर्थ through अश्रुत शब्द to account for some श्रुत अर्थ (i. e. some statement). This peculiarity of श्रुतार्थापत्ति is clearly stated in the following couplet; यत्र त्वपरिपूर्णस्य वाक्यस्यान्वयसिद्धये । शब्दो$ध्याह्रियते तत्र श्रुतार्थापत्ति- रिष्यते ॥ Mānameyodaya p.129 (ed. by K. Raja, Adyar, 1933). Strictly speaking it is no separate mode of proof; it is only a case of अनुमान and can be proved by a व्यतिरेकव्याप्ति; cf. Tarka. K.17 and S. D.46. -2 a figure of speech (according to some rhetoricians) in which a relevant assertion suggests an inference not actually connected with the the subject in hand, or vice versa; it corresponds to what is popularly called कैमुतिकन्याय or दण्डापूपन्याय; e. g. हारो$यं हरिणाक्षीणां लुण्ठति स्तनमण्डले । मुक्तानामप्यवस्थेयं के वयं स्मरकिङ्कराः Amaru.1; अभितप्तमयो$पि मार्दवं भजते कैव कथा शरीरिषु R.8.43.; S. D. thus defines the figure:- दण्डापूपिकन्यायार्थागमो$र्थापत्तिरिष्यते. -उत्पत्तिः f. acquisition of wealth; so ˚उपार्जनम्. -उपक्षेपकः an introductory scene (in dramas); अर्थोपक्षेपकाः पञ्च S. D.38. They are विष्कम्भ, चूलिका, अङ्कास्य, अङ्कावतार, प्रवेशक. -उपमा a simile dependent on sense and not on sound; see under उपमा. -उपार्जनम् Acquiring wealth. -उष्मन् m. the glow or warmth of wealth; अर्थोष्मणा विरहितः पुरुषः स एव Bh.2.4. -ओघः, -राशिः treasure, hoard of money. -कर (-री f.), -कृत a. 1 bringing in wealth, enriching; अर्थकरी च विद्या H. Pr.3. -2 useful, advantageous. -कर्मन् n. 1 a principal action (opp. गुणकर्मन्). -2 (as opposed to प्रतिपत्तिकर्मन्), A fruitful act (as opposed to mere disposal or प्रतिपत्ति); अर्थकर्म वा कर्तृ- संयोगात् स्रग्वत् । MS.4.2.17. -काम a. desirous of wealth. (-˚मौ dual), wealth and (sensual) desire or pleasure; अप्यर्थकामौ तस्यास्तां धर्म एव मनीषिणः R.1.25. ह्रत्वार्थकामास्तु गुरूनिहैव Bg.2.5. -कार्ष्यम् Poverty. निर्बन्धसंजातरुषार्थकार्घ्यमचिन्तयित्वा गुरुणाहमुक्तः R.5.21. -काशिन् a. Only apparently of utility (not really). -किल्बिषिन् a. dishonest in money-matters. -कृच्छ्रम् 1 a difficult matter. -2 pecuniary difficulty; व्यसनं वार्थकृच्छ्रे वा Rām.4.7.9; Mb.3.2.19; cf. also Kau. A.1.15 न मुह्येदर्थकृच्छ्रेषु Nīti. -कृत्यम् doing or execution of a business; अभ्युपेतार्थकृत्याः Me.4. -कोविद a. Expert in a matter, experienced. उवाच रामो धर्मात्मा पुनरप्यर्थकोविदः Rām.6.4.8. -क्रमः due order or sequence of purpose. -क्रिया (a) An implied act, an act which is to be performed as a matter of course (as opposed to शब्दोक्तक्रिया); असति शब्दोक्ते अर्थक्रिया भवति ŚB. on MS.12.1.12. (b) A purposeful action. (see अर्थकर्मन्). -गत a. 1 based on the sense (as a दोष). -2 devoid of sense. -गतिः understanding the sense. -गुणाः cf. भाविकत्वं सुशब्दत्वं पर्यायोक्तिः सुधर्मिता । चत्वारो$र्थगुणाः प्रोक्ताः परे त्वत्रैव संगताः ॥ अलंकारशेखर 21. -गृहम् A treasury. Hariv. -गौरवम् depth of meaning; भारवेरर्थगौरवम् Udb., Ki.2.27. -घ्न a. (घ्नी f.) extravagant, wasteful, prodigal; सुरापी व्याधिता धूर्ता वन्ध्यार्थघ्न्य- प्रियंवदा Y.1.73; व्याधिता वाधिवेत्तव्या हिंस्रार्थघ्नी च सर्वदा Ms.9.8. -चित्रम् 'variety in sense', a pun, Kāvya-prakāśa. -चिन्तक a. 1 thinking of profit. -2 having charge of affairs; सर्वार्थचिन्तकः Ms.7.121. -चिन्ता, -चिन्तनम् charge or administration of (royal) affairs; मन्त्री स्यादर्थचिन्तायाम् S. D. -जात a. 1 full of meaning. -2 wealthy (जातधन). (-तम्) 1 a collection of things. -2 large amount of wealth, considerable property; Dk.63, Ś.6; ददाति च नित्यमर्थजातम् Mk.2.7. -3 all matters; कवय इव महीपाश्चिन्तयन्त्यर्थजातम् Śi.11.6. -4 its own meaning; वहन्द्वयीं यद्यफले$र्थजाते Ki.3.48. -ज्ञ a. knowing the sense or purpose; अर्थज्ञ इत्सकलं भद्रमश्नुते Nir. -तत्त्वम् 1 the real truth, the fact of the matter; यो$र्थतत्त्वमविज्ञाय क्रोधस्यैव वशं गतः H.4.94. -2 the real nature or cause of anything. -द a. 1 yielding wealth; Dk.41. -2 advantageous, productive of good, useful. -3 liberal, munificent Ms.2.19. -4 favourable, compliant. (-दः) N. of Kubera. -दर्शकः 'one who sees law-suits'; a judge. -दर्शनम् perception of objects; कुरुते दीप इवार्थदर्शनम् Ki.2.33; Dk.155. -दूषणम् 1 extravagance, waste; H.3.18; Ms.7.48. -2 unjust seizure of property or withholding what is due. -3 finding fault with the meaning. -4 spoiling of another's property. -दृश् f. Consideration of truth; क्षेमं त्रिलोकगुरुरर्थदृशं च यच्छन् Bhāg.1.86.21. -दृष्टिः Seeing profit; Bhāg. -दोषः a literary fault or blemish with regard to the sense, one of the four doṣas or blemishes of literary composition, the other three being परदोष, पदांशदोष, वाक्यदोष; for definitions &c. see K. P.7. अलंकारशेखर of केशवमिश्र who mentions eight types of doṣas as follows: अष्टार्थदोषाः विरस, -ग्राम्य, -व्याहत, -खिन्नताः । -हीना, -धिका, सदृक्साम्यं देशादीनां विरोधि च ॥ 17 -द्वयविधानम् Injunction of two ideas or senses; विधाने चार्थद्वयविधानं दोषः ŚB. on MS.1.8.7. -नित्य a. = अर्थ- प्रधान Nir. -निबन्धन a. dependent on wealth. -निश्चयः determination, decision. -प्रतिः 1 'the lord of riches', a a king; किंचिद् विहस्यार्थपतिं बभाषे R.2.46;1.59;9.3;18.1; Pt.1.74. -2 an epithet of Kubera. -पदम् N. of the Vārt. on Pāṇini; ससूत्रवृत्त्यर्थपदं महार्थं ससंग्रहं सिद्ध्यति वै कपीन्द्रः Rām.7.36.45. -पर, -लुब्ध a. 1 intent on gaining wealth, greedy of wealth, covetous. -2 niggardly, parsimonious; हिंस्रा दयालुरपि चार्थपरा वदान्या Bh.2.47; Pt.1.425. -प्रकृतिः f. the leading source or occasion of the grand object in a drama; (the number of these 'sources' is five :-- बीजं बिन्दुः पताका च प्रकरी कार्यमेव च । अर्थप्रकृतयः पञ्च ज्ञात्वा योज्या यथाविधि S. D.317.) -प्रयोगः 1 usury. -2 administration of the affairs (of a state) -प्राप्त a. derived or understood from the sense included as a matter of course, implied; परिसमाप्तिः शब्दार्थः । परिसमाप्त्यामर्थप्राप्तत्वादारम्भस्य । ŚB. on MS.6.2.13. -˚त्वम् Inplication. -बन्धः 1 arrangement of words, composition, text; stanza, verse; संचिन्त्य गीतक्षममर्थबन्धम् Ś.7.5; ललितार्थबन्धम् V.2.14 put or expressed in elegant words. -2. connection (of the soul) with the objects of sense. -बुद्धि a. selfish. -बोधः indication of the (real) import. -भाज् a. entitled to a share in the division of property. -भावनम् Deliberation over a subject (Pātañjala Yogadarśana 1.28). -भृत् a. receiving high wages (as a servant). -भेदः distinction or difference of meaning; अर्थभेदेन शब्दभेदः. -मात्रम्, -त्रा 1 property, wealth; Pt.2. -2 the whole sense or object. -युक्त a. significant, full of यस्यार्थयुक्तं meaning; गिरिराजशब्दं कुर्वन्ति Ku.1.13. -लक्षण a. As determined by the purpose or need (as opposed to शब्दलक्षण); लोके कर्मार्थलक्षणम् Ms.11.1.26. -लाभः acquisition of wealth. -लोभः avarice. -वशः power in the form of discrimination and knowledge. अर्थवशात् सप्तरूपविनिवृत्ताम् Sāvk.65. -वादः 1 declaration of any purpose. -2 affirmation, declaratory assertion, an explanatory remark, exegesis; speech or assertion having a certain object; a sentence. (It usually recommends a विधि or precept by stating the good arising from its proper observance, and the evils arising from its omission, and also by adducing historical instances in its support; स्तुतिर्निन्दा परकृतिः पुराकल्प इत्यर्थवादः Gaut. Sūt.; said by Laugākṣi to be of 3 kinds :- गुणवादो विरोधे स्यादनु वादो$वधारिते । भूतार्थवादस्तद्धानादर्थ- वादस्त्रिधा मतः; the last kind includes many varieties.) -3 one of the six means of finding out the tātparya (real aim and object) of any work. -4 praise, eulogy; अर्थवाद एषः । दोषं तु मे कंचित्कथय U.1. -विकरणम् = अर्थ- विक्रिया change of meaning. -विकल्पः 1 deviation from truth, perversion of fact. -2 prevarication; also ˚वैकल्प्यम् -विज्ञानम् comprehending the sense, one of the six exercises of the understanding (धीगुण). -विद् a. sensible, wise, sagacious. भुङ्क्ते तदपि तच्चान्यो मधुहेवार्थविन्मधु Bhāg.11.18.15. विवक्षतामर्थविदस्तत्क्षणप्रतिसंहृताम् Śi. -विद्या knowledge of practical life; Mb.7. -विपत्तिः Failing of an aim; समीक्ष्यतां चार्थविपत्तिमार्गताम् Rām.2.19.4. -विभावक a. money-giver; विप्रेभ्यो$र्थविभावकः Mb.3.33. 84. -विप्रकर्षः difficulty in the comprehension of the sense. -विशेषणम् a reprehensive repetition of something uttered by another; S. D.49. -वृद्धिः f. accumulation of wealth. -व्ययः expenditure; ˚ज्ञ a. conversant with money-matters. -शब्दौ Word and sense. -शालिन् a. Wealthy. -शास्त्रम् 1 the science of wealth (political economy). -2 science of polity, political science, politics; अर्थशास्त्रविशारदं सुधन्वानमुपाध्यायम् Rām.2.1.14. Dk.12; इह खलु अर्थशास्त्रकारास्त्रिविधां सिद्धिमुपवर्णयन्ति Mu.3; ˚व्यवहारिन् one dealing with politics, a politician; Mu.5. -3 science giving precepts on general conduct, the science of practical life; Pt.1. -शौचम् purity or honesty in money-matters; सर्वेषां चैव शौचानामर्थशौचं परं स्मृतं Ms. 5.16. -श्री Great wealth. -संस्थानम् 1 accumulation of wealth. -2 treasury. -संग्रहः, -संचयः accumulation or acquisition of wealth, treasure, property. कोशेनाश्रयणी- यत्वमिति तस्यार्थसंग्रहः R.17.6. कुदेशमासाद्य कुतो$र्थसंचयः H. -संग्रहः a book on Mīmāṁsā by Laugākṣi Bhāskara. -सतत्त्वम् truth; किं पुनरत्रार्थसतत्त्वम् । देवा ज्ञातुमर्हन्ति MBh. or P.VIII.3.72. -समाजः aggregate of causes. -समाहारः 1 treasure. -2 acquisition of wealth. -संपद् f. accomplishment of a desired object; उपेत्य संघर्ष- मिवार्थसंपदः Ki.1.15. -संपादनम् Carrying out of an affair; Ms.7.168. -संबन्धः connection of the sense with the word or sentence. -संबन्धिन् a. Concerned or interested in an affair; Ms.8.64. -साधक a. 1 accomplishing any object. -2 bringing any matter to a conclusion. -सारः considerable wealth; Pt.2.42. -सिद्ध a. understood from the very context (though not expressed in words), inferable from the connection of words. -सिद्धिः f. fulfilment of a desired object, success. द्वारमिवार्थसिद्धेः R.2.21. -हानिः Loss of wealth -हारिन् a. stealing money Ks. -हर a. inheriting wealth. -हीन a. 1 deprived of wealth, poor. -2 unmeaning, nonsensical. -3 failing. |
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| ātman | आत्मन् m. [अत्-मनिण् Uṇ 4.152 said to be from अन् to breathe also] 'आत्मा यत्नो धृतिर्बुद्धिः स्वभावो ब्रह्मवर्ष्म च' इत्यमरः 1 The soul, the individual soul, the breath, the principle of life and sensation; किमात्मना यो न जितेन्द्रियो भवेत् H.1; आत्मानं रथिनं विद्धि शरीरं रथमेव तु Kaṭh.3.3. (In आत्मा नदी संयमपुण्यतीर्था H.4.87 आत्मन् is compared to a river). -2 Self, oneself; in this sense mostly used reflexively for all three persons and in the singular number, masculine gender, whatever be the gender or number of the noun to which it refers; अनया चिन्तयात्मापि मे न प्रतिभाति Ratn.1; आश्रमदर्श- नेन आत्मानं पुनीमहे Ś.1; गुप्तं ददृशुरात्मानं सर्वाः स्वप्नेषु वामनैः R.1.6,4.35,14.57; Ku.6.2; देवी... प्राप्तप्रसवमात्मानं गङ्गादेव्यां विमुञ्चति U.7.2; गोपायन्ति कुलस्त्रिय आत्मानमात्मना Mb.; K.17; sometimes used in pl. also; आत्मनः स्तुवन्ति Śi.17.19; Māl.8. -3 Supreme deity and soul of the universe, Supreme Soul, Brahman; तस्माद्वा एतस्मादात्मन आकाशः संभूतः T. Up.2.1.1; Ms.1.15,12.24. -4 Essence, nature; काव्यस्यात्मा ध्वनिः S. D., see आत्मक below. -5 Character, peculiarity; आत्मा यक्ष्मस्य नश्यति Rv.1. 97.11. -6 The natural temperament or disposition; Bhāg.11.22.2. -7 The person or whole body (considered as one and opposed to the separate members of it); स्थितः सर्वोन्नतेनोर्वीं क्रान्त्वा मेरुरिवात्मना R.1.14; योस्या- त्मनः कारयिता Ms.12.12; Ki.9.66. -8 Mind, intellect; मन्दात्मन्, नष्टात्मन्, महात्मन् &c. अथ रामः प्रसन्नात्मा श्रुत्वा वायु- सुतस्य ह Rām.6.18.1. -9 The understanding; cf. आत्म- संपन्न, आत्मवत् &c. -1 Thinking faculty, the faculty of thought and reason. -11 Spirit, vitality, courage; त्यक्त्वा$$त्मानमथाब्रवीत् Mb.12.18.6. -12 Form, image; आत्मानमाधाय Ku.3.24 assuming his own form; 2.61; संरोपिते$प्यात्मनि Ś.6.24 myself being implanted in her. -13 A son; 'आत्मा वै पुत्रनामासि' इति श्रुतेः । तस्यात्मा शितिकण्ठस्य Śi.2.61. -14 Care, efforts, pain. -15 The sun. -16 Fire. -17 Wind, air. -18 Mental quality; बाहुश्रुत्यं तपस्त्यागः श्रद्धा यज्ञक्रिया क्षमा । भावशुद्धिर्दया सत्यं संयमश्चात्मसंपदः ॥ Mb.12.167.5. आत्मन् is used as the last member of comp. in the sense of 'made or consisting of'; see आत्मक. The form त्मन् is also found to be used; कृतार्थं मन्यते त्मानं Mb. [cf. Gr. atmos, aitmen] -Comp. -अधीन a. 1 dependent on oneself, independent. -2 sentient, existing. (-नः) 1 a son. -2 a wife's brother. -3 the jester or विदूषक (in dramatic literature). -अनुरूप a. worthy of oneself; तस्यामात्मानुरूपायामात्मजन्मसमुत्सुकः Ku. 1.18; R.1.33. -अनुगमनम् peronal attendance; शश्वदा- त्मानुगमनेन गाम् R.1.88. -अपहारः concealing oneself; कथं वा आत्मापहारं करोमि Ś.1. -अपहारकः one who pretends to belong to a higher class than his own, an impostor, a pretender; यो$न्यथा सन्तमात्मानमन्यथा सत्सु भाषते । स पापकृत्तमो लोके स्तेन आत्मापहारकः ॥ Ms.4.255. -आदिष्ट a. self-counselled. (-ष्टः) a treaty dictated by the party wishing it himself; स्वसैन्येन तु संघानमात्मादिष्ट उदाहृतः H.4.121. -आनन्द a. Rejoicing in the soul or Supreme Spirit; आत्ममिथुनः आत्मानन्दः Ch. Up.7.25.2. -आराम a. 1 striving to get knowledge; (as an ascetic or योगिन्), seeking spiritual knowledge; आत्मारामा विहितरतयो निर्विकल्पे समाधौ Ve.1.23. -2 selfpleased, delighted in self; आत्मारामः फलाशी. see आत्मानन्द Bh.3.93; cf. Bg.5.24. -आशिन् m. a fish supposed to feed on its young, or on the weakest of its species; cf. मत्स्या इव जना नित्यं भक्षयन्ति परस्परम् Rām. -आश्रय a. 1 dependent on oneself or on his own mind. -2 About or relating to oneself; कौलीनमात्माश्रयमाचचक्षे R.14.36. (-यः) 1 self dependence. -2 innate idea, abstract knowledge independent of the thing to be known. -ईश्वर a. Self-possessed, master of self; आत्मेश्वराणां न हि जातु विघ्नाः समाधिभेदप्रभवो भवन्ति Ku.3.4. -उदयः self-exaltation or elevation; आत्मोदयः परज्यानिर्द्वयं नीतिरितीयति Śi.2.3 -उद्भव a. born or produced from oneself. (-वः) 1 a son; आत्मोद्भवे वर्णचतुष्टयस्य R.18.12. -2 Cupid. -3 sorrow, pain. (-वा) 1 daughter. -2 intellect. -3 N. of a plant (माषपर्णी; Mar. रानउडीद). -उपजीविन् m. 1 one who lives by his own labour; Ms.7.138. -2 a day-labourer. -3 one who lives by his wife (Kull. on Ms.8.362). -4 an actor, public performer. -उपनिषद् f. N. of an उपनिषद् which treats of the Supreme Spirit. -उपम a. like oneself. (-मः) a son. -औपम्यम् Likeness to self. आत्मौपम्येन सर्वत्र Bg.6.32. -कर्मन् One's own duty; आत्मौपकर्मक्षमं देहं क्षात्रो धर्म इवाश्रितः R. -काम a. 1 loving oneself, possessed of self-conceit, proud; आत्मकामा सदा चण्डी Rām.2.7.1. -2 loving Brahman or the Supreme Spirit only; भगवन् वयमात्मकामाः Maitr. Up.7.1. -कार्यम् one's own business, private affair. -कृत a. 1 self-executed, done by oneself; पौरा ह्यात्मकृताद्दुःखाद्विप्रमोच्या नृपात्मजैः Rām.2.46.23. -2 done against one's own self; Vāj.8.13. -गत a. produced in one's mind; ˚तो मनोरथः Ś.1. (-तम्) ind. aside (to oneself) being considered to be spoken privately (opp. प्रकाशम् aloud); frequently used as a stage-direction in dramas; it is the same as स्वगतम् which is thus defined; अश्राव्यं खलु यद्वस्तु तदिह स्वगतं मतम् S. D.6. -गतिः f. 1 course of the soul's existence. -2 one's own course; Bhāg.5.17.3. ˚गत्या by one's own act. -गुप्ता The plant Mucuna Pruritus Hook (Mar. कुयली). -गुप्तिः f. a cave, the hiding place of an animal, lair. -ग्राहिन् a. selfish, greedy. -घातः 1 suicide. -2 heresy. -घातकः, -घातिन् 1 a suicide, a self-destroyer; K.174; व्यापादयेद् वृथात्मानं स्वयं यो$गन्युदका- दिभिः । अवैधेनैव मार्गेण आत्मघाती स उच्यते ॥ -2 a heretic. -घोषः 1 a cock (calling out to himself). -2 a crow. -3 One who flatters himself. cf. आत्मघोषो वायसे स्यादात्म- स्तुतिपरे$पि च Nm. -जः, -जन्मन् m. -जातः, -प्रभवः, -संभवः, -समुद्भवः 1 a son; यः स वासवनिर्जेता रावणस्यात्म- संभवः Rām.6.86.33; हतान्निहन्मेह नरर्षभेण वयं सुरेशात्मसमु- द्भवेन Mb.7.118.2; तमात्मजन्मानमजं चकार R.5.36; तस्यामात्मानुरूपायामात्मजन्मसमुत्सुकः R.1.33; Māl.1; Ku.6.28. -2 Cupid; ममायमात्मप्रभवो भूयस्त्वमुपयास्यति Rām.4.1.34. -3 a descendant; मृगयां विरन्काश्चिद्विजने जनकात्मजः Mb.12.39.1. -जा 1 a daughter; वन्द्यं युगं चरणयोर्जनकात्मजायाः R.13.78; cf. नगात्मजा &c. -2 the reasoning faculty, understanding. -जयः 1 one's own victory. -2 victory over oneself, self-denial or abnegation. -ज्योतिस् n. The light of the soul or Supreme Spirit (चैतन्य); कौस्तुभव्यपदेशेन स्वात्मज्योतिर्बिभर्त्यजः Bhāg. 12.11.1. -ज्ञः, -विद् m. a sage, one who knows himself; तस्मादात्मज्ञं ह्यर्चयेद्भूतिकामः Muṇḍ.3.1.1. -ज्ञानम् 1 self-knowledge. -2 spiritual knowledge, knowledge of the soul or the Supreme Spirit; सर्वेषामपि चैतेषामात्मज्ञानं परं स्मृतम् Ms.12.85,92. -3 true wisdom. -तत्त्वम् 1 the true nature of the soul or the supreme spirit; यदात्म- तत्त्वेन तु ब्रह्मतत्त्वं प्रपश्येत Śvet.2.15. -2 the highest thing. ˚ज्ञः a sage versed in the Vedānta doctrines. -तृप्त a. Self-satisfied; आत्मतृप्तश्च मानवः Bg.3.17. -तुष्टि a. self-satisfied. (-ष्टिः f.) self-satisfaction. -त्यागः 1 self-sacrifice. -2 suicide. -त्यागिन् m. a. 1 suicide; आत्मत्यागिन्यो नाशौचोदकभाजनाः Y.3.6. -2 a heretic, an unbeliever. -त्राणम् 1 self-preservation. -2 a body-guard; Rām.5. -दर्शः a mirror; प्रसादमात्मीयमिवात्म- दर्शः R.7.68. -दर्शनम् 1 seeing oneself. -2 spiritual knowledge, true wisdom; सर्वभूतात्मदर्शनम् Y.3.157; cf. Ms.12.91. see आत्मयाजिन. -दा a. Ved. granting one's existence or life; य आत्मदा बलदा यस्य विश्व Rv.1.121.2. -दानम् self-sacrifice, resigning oneself. -दूषि a. Ved. corrupting the soul; self-destroying; Av.16.1.3. -देवता a tutelary deity. -द्रोहिन् a. 1 self-tormenting, fretful. -2 suicide. -नित्य a. being constantly in the heart, greatly endeared to oneself. -निन्दा self-reproach. -निवेदनम् offering oneself (as a living sacrifice to the deity). -निष्ठ a. one who constantly seeks for spiritual knowledge. -पराजित a. one who has lost himself (Ved.) Av.5.18.2. -पुराणम् N. of a work elucidating the Upaniṣads (consisting of 18 chapters). -प्रत्ययिक a. knowing from one's experience; आत्मप्रत्ययिकं शास्त्रमिदम् Mb.12.246.13. -प्रबोधः 1 cognition of the soul; self-consciousness. -2 title of an उपनिषद्. -प्रभ a. self-illuminated. -प्रवादः 1 conversation about the Supreme Spirit. -2 N. of the seventh of the fourteen Pūrvas of the Jainas. -प्रशंसा self-praise. -बन्धुः, -बान्धवः 1 one's own kinsman; आत्ममातुः स्वसुः पुत्रा आत्मपितुः स्वसुः सुताः । आत्ममातुलपुत्राश्च विज्ञेया ह्यात्मबान्धवाः Śabdak. i. e. mother's sister's son, father's sister's son, and mother's brother's son. -2 the soul, the self. -बोधः 1 spiritual knowledge. -2 knowledge of self. -3 N. of a work of Śaṅkarāchārya. -भावः 1 existence of the soul; संयोग एषां न तु आत्मभावात् Śvet.1.2. -2 the self proper, peculiar nature. -3 the body. -भू a. self-born, self-existent. (-भूः) वचस्यवसिते तस्मिन् ससर्ज गिरमात्मभूः Ku.2.53,3.16,5.81. -योनिः 1 N. of Brahmā; -2 N. of Viṣṇu. -3 N. of Śiva; Ś.7.35. -4 Cupid, god of love. -5 a son. (-भूः f.) 1 a daughter. -2 talent, understanding. -भूत a. 1 self-produced; peculiar, belonging to. -2 attached, devoted, faithful; तत्रात्मभूतैः कालज्ञैरहार्यैः परिचारकैः Ms.7.217 (Kull. = आत्मतुल्य). (-तः) 1 a son. -2 Cupid. (-ता) 1 a daughter. -2 talent. -भूयम् 1 peculiarity, own nature. -2 Brahman. -मात्रा a portion of the Supreme Spirit. -मानिन् a. self-respecting, respectable. -2 arrogant, proud; विवेकशून्यः प्रभुरात्ममानी, महाननर्थः सुहृदां बतायम् Bk.12.83. -मूर्तिः 1 a brother; भ्राता स्वमूर्तिरात्मनः -2 soul, Supreme Spirit. -मूल a. self-luminous, shining (God); स आत्ममूलो$वतु मां परात्परः Bhāg.8.3.4. -मूलि n. the universe. -मूली N. of a plant (दूरालभा; Mar. धमासा). -याजिन् 1 sacrificing for oneself or himself. m. a learned man who studies his own nature and that of the soul (of others) to secure eternal felicity, one who looks upon all beings as self; सर्व- भूतेषु चात्मानं सर्वभूतानि चात्मनि । समं पश्यन्नात्मयाजी स्वाराज्यम- धिगच्छति ॥ Ms.12.91. -योनिः = ˚भू m. a. v. ददर्श चक्रीकृतचारुचापं प्रहर्तुमभ्युद्यतमात्मयोनिम् Ku.3.7. -रक्षा 1 N. of a plant (इन्द्रवारुणीवृक्ष). -2 self protection. -लाभः birth, production, origin; यैरात्मलाभस्त्वया लब्धः Mu.3.1, 5.23; Ki.3.32,17.19,18.34; K.239. -लोमन् 1 the hair of the body. -2 the beard. -वञ्चक a. self-deceiver. -वञ्चना self-delusion; self-deception. -वधः, -वध्या, -हत्या suicide. -वर्ग्य a. of one's party or class; उद्बाहुना जुहुविरे मुहुरात्मवर्ग्याः Śi.5.15. -वश a. depending on one's own will; यद्यत्परवशं कर्म तत्तद्यत्नेन वर्जयेत् । यद्यदात्मवशं तु स्यात्तत्तत्सेवेत यत्नतः ॥ Ms.4.159, सर्वमात्मवशं सुखम् 16. (-शः) 1 self-control, self-government. -2 one's control, subjection; ˚शं नी, ˚वशीकृ to reduce to subjection, win over. -वश्य a. having control over self, self-possessed, self-restrained; आत्मवश्यैर्विधेयात्मा Bg.2.64. -विक्रयः sale of oneself or one's own liberty; Ms.11.59. -विद् m. 1 a wise man, sage; as in तरति शोकमात्मवित्; सो$हं भगवो मन्त्रविदेवास्मि नात्मविच्छ्रुतह्येव Ch. Up.7.1.3. -2 knowing one's own self (family &c.); य इहात्मविदो विपक्षमध्ये Śi.2.116. -3 N. of Śiva. -विद्या knowledge of the soul, spiritual knowledge; आन्वीक्षिकीं चात्मविद्याम् Ms.7.43. -विवृद्धिः, -वृद्धिः f. self-exaltation. -वीर a. 1 mighty, powerful, strong. -2 appropriate, suitable, good for oneself (as diet &c.). -3 existent, sentient. (-रः) 1 a son. -2 wife's brother. -3 a jester (in dramas); आत्मवीरः प्राणवति श्यालके च विदूषके. -वृत्तम्, -वृत्तान्तः account of one's own self, autobiography. -वृत्ति a. dwelling in Atman or soul. (-त्तिः f.) 1 state of the heart; किमेभिराशोपहतात्मवृत्तिभिः Ku.5.76. -2 action as regards oneself, one's own state or circumstance; विस्माययन् विस्मितमात्मवृत्तौ R.2.33. -3 practising one's own duties or occupation. -शक्तिः f. one's own power or ability, inherent power or effort; दैवं निहत्य कुरु पौरुषमात्मशक्त्या Pt.1.361 to the best of one's power. -2 illusion. -शल्या N. of a plant (शतावरी). -शुद्धिः f. self-purification; Ms.11.164; योगिनः कर्म कुर्वन्ति संगं त्यक्त्वा$त्मशुद्धये Bg.5.11. -श्लाघा, -स्तुतिः f. self-praise, boasting, bragging. -संयमः self-restraint; आत्मसंयमयो- गाग्नौ जुह्वति ज्ञानदीपिते Bg.4.27. -संस्थ a. Based upon or connected with the person; आत्मसंस्थं मनःकृत्वा Bg.6.25. -सतत्त्वम् See आत्मतत्त्वम्; आत्मसतत्त्वं विगणयतः Bhāg.5.13.24. -सद् a. Ved. dwelling in oneself; आत्मसदौ स्तं मा मा हिंसिष्टम् Av.5.9.8. -संतुष्ट a. self-sufficient. -सनि a. Ved. granting the breath of life. -सम a. worthy of oneself, equal to oneself; कार्ये गुरुण्यात्मसमं नियोक्ष्ये Ku.3.13. -संदेहः 1 internal or personal doubt. -2 risk of life, personal risk. -संभवः, -समुद्भवः 1 a son; चकार नाम्ना रघुमात्मसंभवम् R.3.21,11.57,17.8. -2 Cupid, god of love. -3 epithet of Brahmā, Viṣṇu, or Śiva. -4 the Supreme Being (परमात्मन्). (-वा) 1 a daughter. -2 understanding, intellect. -संपन्न a. 1 self-possessed; Pt.1.49. -2 talented, intelligent; तमात्मसंपन्नमनिन्दितात्मा कृत्वा युवानं युवराजमेव R.18.18. -संभावना self-conceit; K. -सिद्धिः f. self-aggrandizement, attainment of object or purpose; आगच्छदात्मसिद्ध्यर्थं गोकर्णस्याश्रमं शुभम् Rām.7.9.47. -सुख a. self-delighted. (-खम्) the highest bliss. -स्थ a. At one's own disposal (स्वाधीन); तावदेव मया सार्धमात्मस्थं कुरु शासनम् Rām.2.21.8. -हन् a. 1 one who kills his own soul (neglects its welfare &c.); ये के चात्महनो जनाः Śvet.3. -2 a suicide, self-destroyer. -3 a heretic, unbeliever. -4 a priest in a temple, a servant or attendant upon an idol. -हननम्, -हत्या suicide. -हित a. beneficial to oneself. (-तम्) one's own good or welfare. |
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| ādānam | आदानम् 1 Taking, receiving, accepting, seizing, कुशाङ्कुरादानपरिक्षताङ्गुलिः Ku.5,11; आदानं हि विसर्गाय सतां वारिमुचामिव R.4.86. -2 Earning, getting. -3 A symptom (of a disease). -4 Binding, fettering (from आदा 2 P.). -5 A horse's trappings. -6 An action; आदानमुभयाश्रयम् Bhāg.2.1.24. -7 Subjugating, overpowering; अथवा मन्त्रवद् ब्रूयुरात्मादानाय दुष्कृतम् Mb.12.212. 3. -नी N. of a plant हस्तिघोषा (Mar. घोसाळें). -Comp. -समितिः A method of cautious seizing so that no creature be hurt. It is one of the पञ्चसमितिs or rules of careful conduct in Jaina. |
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| ādṛ | आदृ 6 A. (द्रियते) 1 To respect, honour, reverence; सीतां रघूत्तम भवत्स्थितिमाद्रियस्व Mv.7.3 receive respectfully; take or receive respectfully; द्वितीयाद्रियते सदा H. Pr.7; सर्वे तस्यादृता धर्मा यस्यैते त्रय आदृताः Ms.2.234; Bk.6.55. -2 To heed or care for, mind, take notice of; usually with न; न त्यागमाद्रियते K.14,167; वाक्यं नाद्रियते च बान्धवजनः Bh.3.111; अनादृत्य disregarding; मम वचनमनादृत्य in spite of or notwithstanding my words. -3 to feel timid from a feeling of respect, be awed. -4 To apply or devote oneself closely to, have regard for; भूरि श्रुतं शाश्वतमाद्रियन्ते Māl.1.5. -5 To desire, be eager for; यत्किंचिद् दुर्मदाः स्वैरमाद्रियन्ते निरर्गलम् Mv.6.3. -6 To enjoy honour, be honoured. |
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| ādaraḥ | आदरः [आ-दृ-कप्] 1 Respect, reverence, honour; निर्माणमेव हि तदादरलालनीयम् Māl.9.5; न जातहार्देन न विद्धि- षादरः Ki.1.33; Ku.6.2. -2 Attention, care, notice, close application; आदरप्रयत्न Māl.7 careful efforts; तां प्रणामादरस्रस्तजाम्बूनदवतंसकाम् Ku.6.91. -3 (a) Eagerness, desire, regard; भूयान्दारार्थमादरः Ku.6.13; आदरादुपसर्पित- तुरंङ्गः K.119 eagerly; यत्किंचनकारितायामादरः 12; अन्वेष्टु- मादरमकरवम् 152 made up my mind; Ki.8.26,41; 13.58. (b) Earnest desire, request; Ś.6. -4 Effort, endeavour; गृहयन्त्रपताकाश्रीरपौरादरनिर्मिता Ku.6.41. -5 Commencement, beginning. -6 Love, attachment. -7 Acceptance; तस्मादेषां व्यर्थहिंसानिवृत्त्यै स्यादुत्कृष्टः पिष्टपश्वा- दरो$पि Viś. Guṇā.182. |
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| āduri | आदुरि a. Ved. Careful, attentive. |
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| ādṛta | आदृत p. p. 1 Honoured, respected. -2 (Used actively), (a) Zealous, diligent, earnest; आदृततरमवोचत् K.211.17; Ku.7.3. (b) Attentive, careful; दण्डनीत्यां नात्यादृतो$भूत् Dk.154. (c) Respectful (सादर); इत्यादृतेन कथितौ R.13.72; इति स्म पृच्छत्यनुवेलमादृतः 3.5 respectfully or earnestly; Ms.11.225,7.15. |
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| ādhī | आधी f. Ved. Thinking, longing, care, anxiety; विकुर्वन्क्रियया चाधीरनिर्वृत्तिश्च चेतसाम् Bhāg.11.25.17. |
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| āsthā | आस्था [आस्था-अङ्] 1 Regard, care, respect, consideration, care for (with loc.); न संभ्रमो न भीः काचिदास्था वा समजायत Mb.12.281.12; मर्त्येष्वास्थापराङ्मुखः R.1.43; मय्यप्यास्था न ते चेत् Bh.3.3;2.98; see अनास्था also. -2 Assent, promise. -3 Prop, support, stay. -4 Hope, confidence; जयलक्ष्म्यां बबन्धास्थाम् Rāj.1.5.245. -5 An effort. -6 State, condition. -7 An assembly. -8 A place or means of abiding. |
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| āsthānam | आस्थानम् 1 A place, site. -2 Ground, base. -3 An assembly; आस्थानाध्यासनाश्रितः Bhāg.6.7.5. -4 Care, regard; see आस्था. -5 A hall of audience; K.8,14. -6 Recreation ground (विश्रामस्थानम्). -नी An assemblyroom. आस्थानीं समये समं नृपजनः सायंतने संपतन् Ratna. निजामशाहमास्थानीमेत्य सिंहासने स्थितम् &Sacute B.3.8. -Comp. -गृहम्, -निकेतनम्, -मण्डपः an assembly-room; तदीय- मास्थाननिकेतनाजिरम् Ki.1.16. |
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| āsthita | आस्थित p. p. (Used actively) 1 Dwelt, abiding; यत्नम् Pt.1.22 using efforts carefully; उपायमास्थितस्यापि Śi.2.8,9.84; so नियमम्, ध्यानम्, धर्मम् &c. -2 Having recourse to, resorting to, using, practising, betaking oneself to; इत्येवं सा समाभाष्य भूयः संदेष्टुमास्थिता Rām.5. 67.4. सलिलाशयम् Pt.2. -3 Having obtained or got, having reached to; ऐश्वर्यम्, कामवशम् &c. आस्थितः स हि युक्तात्मा मामेवानुत्तमां गतिम् Bg.7.18. -4 Occupied; enclosed (as a hunting ground); श्वगणिवागुरिकैः प्रथमास्थितम् R.9.53; दानवास्थितः शैलः Rām. -5 Engrossed, engaged. -6 Covered (व्याप्त; Ki.9.9; spread, overspread. -7 Got, obtained; कर्मणैवहि संसिद्धिमास्थिता जनकादयः Bg.3.2. |
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| āhṛ | आहृ 1 P. 1 To bring, fetch; यदेव वव्रे तदपश्यदाहृतम् R.3.6; पुष्पं फलं चार्तवमाहरन्त्यः 14.77,18.8; प्रतिवाक्यम् to bring an answer; वार्ताम् bring news. -2 To bring near, give; चन्द्रगुप्ताय मेदिनीम् Kām.1.5; अयाचिताहृत Y.1.215. -3 To recover, bring back. -4 To obtain, get, receive; ब्रह्मचार्याहरेद्भैक्षम् Ms.2.183,6.27,7.8,8.151. (v. l.) 11.12; Y.1.97. -5 To have, assume; आजह्रतुस्तच्चरणौ ... श्रियम् Ku.3.33. -6 To cause, produce, lead to; बलोपचयम् K.15; प्रीतिम्, क्रोधम् &c; जनकानां कुले कीर्तिमाहरिष्यति मे सुता Rām. -7 To bring near (as wife), marry; अत आहर्तु- मिच्छामि पार्वतीमात्मजन्मने Ku.6.28. -8 To wear, put on (as armour &c.); स वल्कवासांसि तवाधुनाहरन् Ki.1.35. -9 To offer in a sacrifice; to perform (as a sacrifice); स विश्वजितमाजह्रे R.4.86,14.87. -1 To take away, attract (as mind). -11 To separate, remove, draw off from. -12 To scare or frighten away, drive forth. -13 To use as food or drink, eat. -14 To speak, say, name, call. -Caus. 1 To make one fetch or bring, cause to give or pay; शास्त्रेण वैश्यान् रक्षित्वा धर्म्यमाहारयेद् बलिम् Ms.1.119. -3 To eat. -3 To bring together, collect; Pt.3.151. -4 To cause, produce. -5 To exact. -6 To show, exhibit. |
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| ihalaḥ | इहलः N. of a country (चेदि). -2 To regard, consider, look upon; सर्वभूतस्थमात्मानम्... ईक्षते योगयुक्तात्मा Bg.6.29. -3 To take into account, care for; नाभिजनमीक्षते K.14; न कामवृत्तिर्वचनीयमीक्षते Ku.5.82. -4 To think, reflect; स ऐक्षत लोकान्नु सृजै Ait. Up.1.1. तत्तेज ऐक्षत बहु स्यां प्रजायेय Ch. Up. 6.2.3. -5 To require; नाभ्यासक्रममीक्षते Pt.1.151. -6 To look to, or to investigate, the good or bad luck of any one (with dat. of the person); कृष्णाय ईक्षते गर्गः Sk. (शुभाशुभं पर्यालोचयति) Bk.8.76. -With अधि to suspect; सत्ये$प्यपायमधीक्षते H.4.12 v. l. -अन्वव 1 to see, behold. -2 to consider. -3 to care for, take into account. |
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| īh | ईह् 1 Ā. (ईहते, ईहाञ्चक्रे, ऐहिष्ट, ईहिष्यते, ईहितुम्, ईहित) 1 To wish, desire, long for; have in mind, think of with acc. or inf.; ईहन्ते ... अर्थसंचयान् Bg.16.12,7.22; Ms.4.15, 3.126; ऐहिष्ट तं कारयितुं कृतात्मा Bk.1.11. -2 To endeavour to obtain. -3 To aim at or attempt, endeavour, strive; माधुर्यं मधुबिन्दुना रचयितुं क्षाराम्बुधेरीहते Bh.2.6; Y.2.116. -2 To take care of. -Caus. To impel, urge. |
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| uccaṭ | उच्चट् 1. P. To go away, disappear. -Caus. 1 To scare or drive away, expel; मोहतिमिरप्राग्भारमुच्चाटयन् -2 To destroy, root out; Bh.3.129; उच्चाटनीयः करतालि- कानाम् N.3.7. |
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| uḍḍī | उड्डी 1, 4. Ā. To fly up, soar, -Caus. To scare away. |
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| utthāna | उत्थान a. Causing to arise or spring up. -नम् 1 The act of rising or standing up, getting up; शनैर्यष्टयुत्थानम् Bh.3.9. -2 Rising (as of luminaries); इन्दुं नवोत्थानमि- वेन्दुमत्यै R.6.31 newly risen. -3 Rise, origin. -4 Resurrection. -5 (a) Effort, exertion, activity; मेदच्छेद- कृशोदरं लघु भवत्युत्थानयोग्यं वपुः Ś.2.5; ˚शीलः Dk.153 disposed to work; Mv.6.23; यद्युत्थानं भवेत्सह Ms.9.215, effort (for money), acquisition of property. (b) Manly exertion, manhood, Mb.1.2.6; राज्ञो हि व्रतमुत्थानम् Kau. A.1.19. also अर्थस्य मूलमुत्थानम् -5 Energy. उत्थानेन सदा पुत्र प्रयतेथा युधिष्ठिर । न हयुत्थानमृते दैवं राज्ञामर्थं प्रसाधयेत् ॥ Mb.12.56.14. -6 Joy, pleasure. -7 War, battle. -8 An army. -9 Evacuating (by stool &c.). -1 A book. -11 A court-yard. -12 A shed where sacrifices are offered. -13 A term, limit, boundary. -14 Business (cares &c.) of a family or realm. -15 Reflection. -16 Proximate cause of a disease. -17 Awakening. -18 A monastery. -19 Readiness of the army for fight; युद्धानुकूलव्यापार उत्थानमिति कीर्तितम् Śukra.1.325. -Comp. -एकादशी the eleventh day in the light fortnight of Kārttika when Viṣṇu rises from his four month's sleep (also called प्रबोधिनी) -वीरः A man of action, one who makes effort; Mb. -शीलिन् a. Industrious; Mb.2. |
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| utprekṣā | उत्प्रेक्षा 1 Conjecture, guess. -2 Disregarding, carelessness, indifference. -3 (In Rhet.) A figure of speech, 'Poetical fancy', which consists in supposing उपमेय and उपमान as similar to each other in some respects and in indicating, expressly or by implication, a probability of their identity based on such similarity; it is the imagining of one object under the character of another; संभावनमथोत्प्रेक्षा प्रकृतस्य परेण यत् K. P.1; e. g. लिम्पतीव तमो$ङ्गानि वर्षतीवाञ्जनं नभः Mk.1.34; स्थितः पृथिव्या इव मानदण्डः Ku.1.1. It is usually expressed by इव, or by words like मन्ये, शङ्के, ध्रुवम्, प्रायः, नूनम् &c. (see Kāv.2.234); cf. S. D.686-692 and R. G. under उत्प्रेक्षा also. -4 A parable. -5 An ironical comparison. -अवयवः A kind of simile -Comp. -वल्लभः N. of a poet. |
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| utsargaḥ | उत्सर्गः 1 Laying or leaving a side, abandoning, suspension; श्रीलक्षणोत्सर्गविनीतवेवाः Ku.7.45. -2 Pouring out, dropping down, emission; तोयोत्सर्गद्रुततरगतिः Me.19, 39; so शुक्र˚. -3 A gift, donation, giving away; (धनस्य) उत्सर्गेण शुध्यन्ति Ms.11.193. 4 Spending; अर्थ˚ Mu.3. -5 Loosening, letting loose; as in वृषोत्सर्गः -6 An oblation, libation. -7 Excretion, voiding by stool &c.; पुरीष˚, मलमूत्र˚. -8 Completion (as of study or a vow); cf. उत्सृष्टा वै वेदाः (opp. उपाकृता वै वेदाः). -9 A general rule or precept (opp. अपवाद a particular rule or exception); अपवादैरिवो- त्सर्गाः कृतव्यावृत्तयः परैः Ku.2.27, अपवाद इवोत्सर्गं व्यावर्तयितु- मीश्वरः R.15.7. -1 Offering what is promised (to gods, Brāhmaṇas &c.) with due ceremonies. -11 The anus; मित्रमुत्सर्गे Ms.12.121. -12 A heap, mass; अन्नस्य सुबहून् राजन्नुत्सर्गान्पर्वतोपमान् Mb.14.85.38. -13 Dedication, securing the services (of priests). उत्सर्गे तु प्रधानत्वात् etc. MS.3.7.19. (where शबर paraphrases उत्सर्ग by परिक्रय). -Comp. -समितिः carefulness in the act of excretion so that no living creature be hurt (Jaina). |
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| udās | उदास् 2 Ā. [उद्-आस्] To be indifferent or unconcerned, be careless or apathetic; to be passive or inactive; तत्किमित्युदासते भरताः Māl.1; विधाय वैरं सामर्षे नरो$रौ य उदासते Śi.2.42; Bg.9.9; Sāṅ. K.2; not to share in; show no interest in; Mu.1. |
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| upakṛ | उपकृ 8 U. (a) उपकरोति-कुरुते. 1 To place or bring near, furnish or provide with, do or render; किं ते भूयः प्रियमुपकरोतु पाकशासनः V.5; Ms.2.149,245;5.32. -2 To assist, serve, befriend, oblige, favour, benefit, help; प्राणैरप्युपकुर्वते Pt.1.83; Bk.8.18; (oft. with gen. of person); सा लक्ष्मीरुपकुरुते यया परेषाम् Ki.7.28,8.13; आत्मनश्चोपकर्तुम् Me.13; Śi.2.74; K.174; न हि दीपौ परस्परस्योपकुरुतः Ś. B.; sometimes with loc. also; Me.8.394. -3 To foster, take care of. -4 To render homage, serve, wait or attend upon (with acc.), हरिमुपकुरुते Sk. -5 To begin, set about anything (with dat.). -6 To subdue, overcome. (b) उपस्करोति, -स्कुरुते. 1 To add, supply (वाक्याध्याहारे); उपस्कृतं ब्रूते P. VI.1.139. Sk. -2 To provide or furnish with; सिता- तपत्रव्यजनैरुपस्कृतः Bhāg. -3 To attend or wait on, serve. -4 To adorn, decorate, elaborate, refine, polish, prepare, perfect; राजतं चानुपस्कृतम् Ms.5.112; उपस्कृता कन्या Sk.; शास्त्रोपस्कृतशव्दसुन्दरगिरः Bh.2.15. -5 (a) To care for, take care of (with acc. of person); P.I.3.32, VI.1.139. (b) To make efforts (with gen. of thing); एधोदकस्योपस्कुरुते, मा कस्यचिदुपस्कृथाः Bk.8.19,119. -6 To furnish badly, deform; मांसं यच्चानुपस्कृतम् Ms.3.257. -7 To corrupt, defile, censure; एषो$नुपस्कृतः प्रोक्तो योध- धमः सनातनः 7.98. -8 To bring or call together; उपस्कृता ब्राह्मणाः (= समुदिताः Sk.). |
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| upanidhānam | उपनिधानम् 1 Placing near. -2 Depositing, entrusting to one's care. -3 A deposit. |
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| upanyas | उपन्यस् 4 P. 1 To lay upon, place or put down, put near, place before. -2 To entrust any one with, commit to the care of. -3 To explain, describe minutely. -4 To propose, suggest, hint, point out, state; मयोपन्यस्तेषु मन्त्रेषु H.3; इत्युभयलोकविरुद्धं वचनमुपन्यस्तं Māl.2 spoken; सदुपन्यस्यति कृत्यवर्त्म यः Ki.2.3 tells or points out; किमिदमपन्यस्तम् Ś.5 what is this that is proposed or said. -5 To prove, establish argumentatively; भूतमप्यनुपन्यस्तं हीयते व्यवहारतः Y.2.19. |
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| upādhiḥ | उपाधिः 1 Fraud, deceit, trick. -2 Deception, disguise (in Vedānta). -3 Discriminative or distinguishing property, attribute, peculiarity; तदुपाधावेव संकेतः K. P.2. It is of four kinds :-जाति, गुण, क्रिया, संज्ञा. -4 A title, nick-name; (भट्टाचार्य, महामहोपाध्याय, पण्डित &c.); बी. ए. इत्युपाधिधारिणः (modern use). -5 Limitation, condition (as of time, space &c.); न ह्युपाधेरुपाधिर्भवति विशेषणस्य वा विशेषणम् Mbh.I.3.2 अनुपाधिरमणीयो देशः Prob. a country altogether (or naturally) beautiful; (oft. occurring in Vedānta Phil.); देहाद्युपाधिरचितो भेदः Ś. B.; न खलु बहिरुपाधीन्प्रीतयः संश्रयन्ते U.6.12; Māl.1.24. -6 A trace, mark; भौमा उपाधयः Mv.7.22. -7 A purpose, occasion, object. -8 (In logic) A special cause for a general effect; साध्यव्यापकत्वे सति साधनाव्यापक उपाधिः; as आर्द्रेन्धनम् (wet fuel) is the उपाधि of the hetu वह्निमत्त्व in the inference पर्वतो धूमवान् वह्नेः. -9 Reflection on duty or a virtuous reflection. -1 A man who is careful to support his family. -11 An incidental purpose, an additional adjunct (which does not modify the original idea to which it is added). काष्ठाहरणे शाकाहरण- मुपाधिः क्रियते इति । किमिदमुपाधिः क्रियत इति । काष्ठाहरणाधिकार- समीपे द्वितीयं कर्मोपाधीयते । सति काष्ठाहरणे इदमपरं कर्तव्यमिति । ŚB. on MS.4.3.2; also ŚB. on MS.12.4.13. -Comp. -कर a. That which comes only incidentally adding another adjunct or उपाधि. उपाधिकरः एषः । यथा काष्ठान्याहर्तुं प्रस्थित उच्यते भवता शाकमप्याहर्तव्यमिति । ŚB. on MS.4.3.2. -12 A substitute, substitution; उपाधिर्न मया कार्यो वनवासे जुगुप्सितः Rām.2.111.29. |
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| eṣaṇa | एषण a. Seeking. -णः An iron-arrow. -णम् 1 Seeking. -2 Wish, desire. -3 Driving, pressing. -4 Probing. -णा 1 Seeking; wish, desire; अपहतसकलै- षणामलात्मन्यविरतमेधितभावनोपहूतः Bhāg.4.31.2. -2 Begging, request. ˚समितिः Correct behaviour when eating food, one of the पञ्चसमितिs or five rules of careful Conduct (Jainism). -णी 1 A goldsmith's balance. -2 A probe (of iron or steel). |
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| oṣṭhaka | ओष्ठक a. (At the end of comp.) Taking care of the lips. -कः A lip. |
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| karṇa | कर्ण a. Ved. 1 Having long ears. -2 Furnished with chaff (as grain). -र्णः 1 The ear; अहो खलभुजङ्गस्य विपरीतवधक्रमः । कर्णे लगति चान्यस्य प्राणैरन्यो वियुज्यते ॥ Pt.1. 35, 34 also; -कर्णे दा to listen; कर्णमागम् to come to the ear, become known; तद्गुणैः कर्णमागत्य R.1.9; कर्णे कृ to put round the ear; Ch. P.1; कर्णे कथयति whispers in the ear; cf. षट्कर्ण, चतुष्कर्ण &c. also. -2 The handle or ear of a vessel; उभा कर्णा हिरण्यया Rv.8.72.12. -3 The helm or rudder of a ship; सेना भ्रमति संख्येषु हत- कर्णेव नौर्जले Rām.6.48.26. -4 The hypotenuse of a triangle. -5 The diameter of a circle; Sūrya. -6 An intermediate region or quarter (उपदिग्भाग); Mb.6. 6.1. -7 (In prosody) A spondee. -8 N. of a tree (Mar. बाहवा, रुइमांदार) Rām.5.56.34. -2 N. of a celebrated warrior on the side of the Kauravas mentioned in the Mahābhārata. भवान् भीष्मश्च कर्णश्च Bg.1.8;11.34. [He was the son of Kuntī begotten on her by the god Sun while she was yet a virgin residing at her father's house (see Kuntī). When the child was born, Kuntī, afraid of the censure of her relatives and also of public scandal, threw the boy into the river where he was found by Adhiratha, charioteer of Dhṛitrāṣṭra, and given over to his wife Rādhā, who brought him up like her own child; whence Karṇa is often called Sūtaputra, Rādheya &c. Karṇa, when grown up, was made king of Aṇga by Duryodhana, and became by virtue of his many generous acts a type of charity. On one occasion Indra (whose care it was to favour his son Arjuna) disguised himself as a Brāhmaṇa and cajoled him out of his divine armour and ear-rings, and gave him in return a charmed javelin. With a desire to make himself proficient in the science of war, he, calling himself a Brāhmaṇa went to Parasurāma and learnt that art from him. But his secret did not long remain concealed. On one occasion when Parasurāma had fallen asleep with his head resting on Karṇa's lap, a worm (supposed by some to be the form assumed by Indra himself to defeat Karṇa's object) began to eat into his lap and made a deep rent in it; but as Karṇa showed not the least sign of pain, his real character was discovered by his preceptor who cursed him that the art he had learnt would avail him not in times of need. On another occasion he was curse by a Brāhmaṇa (whose cow he had unwittingly slain in chase) that the earth would eat up the wheel of his chariot in the hour of trial. Even with such disadvantages as these, he acquitted himself most valiantly in the great war between the Paṇḍavas and Kauravas, while acting as generalissimo of the Kaurava forces after Bhīṣma and Droṇa had fallen. He maintained the field against the Paṇḍavas for three days, but on the last day he was slain by Arjuna while the wheel of his chariot had sunk down into the earth. Karṇa was the most intimate friend of Duryodhana, and with Śakuni joined him in all the various schemes and plots that were devised from time to time for the destruction of the Paṇ&dvas.] -Comp. -अञ्चलः (लम्) Ear-lobe; (Mātaṅga L.5.12.) -अञ्जलिः 1 The auditory passage of the outer ear. -2 The ears pricked up; आपीय कर्णाञ्जलिभिर्भवापहाम् Bhāg.3.13.5. -अनुजः Yudhiṣṭhira. -अन्तिक a. close to the ear; स्वनसि मृदु कर्णान्तिकचरः Ś.1.23. -अन्दुः, -न्दू f. an ornament for the ear, ear-ring. -अर्पणम् giving ear, listening. -आरा (= -वेधनी). -आस्फालः the flapping of the elephant's ears. -इन्दुः f. a semicircular ear-ring. -उत्तंसः an ear-ornament or merely an ornament (according to some authorities). (Mammaṭa says that here कर्ण means कर्णंस्थितत्व; cf. also his remark ad hoc:- कर्णावतंसादिपदे कर्णादिध्वनिनिर्मितः । सन्निधानार्थबोधार्थं स्थितेष्वेत- त्समर्थनम् ॥ K. P.7). -उपकर्णिका rumour; (lit. 'from ear to ear'). प्रागेव कर्णोपकर्णिकया श्रुतापवादक्षुभितहृदयः Pt. -ऊर्णः a kind of deer; कर्णोर्णैकपदं चास्मै निर्जुष्टं वृकनाभिभिः Bhāg. -कषायः Dirt in the ears; आपीयतां कर्णकषायशोषाननुक्रमिष्ये न इमान्सुपेशान् Bhāg.2.6.46. -कीटा, -टी 1 a worm with many feet and of a reddish colour, -2 a small centipede. -कुमारी N. of Bhavānī. -कूटः The tower at the corner of the roof; Māna.19.54-55. -क्ष्वेडः (in Medic.) a constant noise in the ear. -गूथम् earwax. (-थः) -गूथकः hardening of the wax of the ear. -गोचर a. audible. -ग्राहः a helmsman. -चूलिका f. An ear-ring; उत्कृत्तकर्णचूलिकेन मुखेन ...... Svapna.2. -जप a. (also कर्णेजप) a secret traducer, talebearer, informer. कर्णेजपः सूचकः Mbh. on P.III.2.13. -जपः, -जापः slandering, tale-bearing, calumniating. -जलूका a small centipede. (also -जलौकस्, -जलौका) -जाहम् the root of the ear; cf. तस्य पाकमूले पील्वादिकर्णादिभ्यः कुणब्जाह चौ Pān. V.2.24. अपि कर्णजाहविनिवेशिताननः Māl.5.8. -जित् m. 'conqueror of Karṇa', epithet of Arjuna, the third Pāṇḍava prince. -ज्वरः pain to the ear; U.5.6. -तालः the flapping of the elephant's ears, the noise made by it; विस्तारितः कुञ्जरकर्ण- तालैः R.7.39,9.71; Śi.17.37. -दर्पणः an ear-ring. -दुन्दुभिः = कर्णकीटा. -धारः a helmsman, a pilot; अकर्णधारा जलधौ विप्लवेतेह नौरिव H.3.2; अविनयनदीकर्णधार- कर्ण Ve.4. -धारिणी a female elephant. -पत्रकः The lobe of the ear; Y.3.96. -पथः the range of hearing. -परम्परा from ear to ear, hearsay; इति कर्णपरंपरया श्रुतम् Ratn.1. -पर्वन् n. the eighth (i. e. Karṇa) section of the Mahābhārata. -पाकः inflammation of the outer ear. -पालिः, -ली f. 1 the lobe of the ear. -2 the outer edge of the ear. (-ली) an ornament of the ear. -पाशः a beautiful ear; U.6.27. -पिशाची f. a type of goddess. -पुटम् the auditory passage of the ear. -पूरः 1 an ornament (of flowers &c.) worn round the ear, an ear-ring; इदं च करतलं किमिति कर्णपूरतामारोपितम् K.6. प्रचुरसमरशोभासुभ्रुवः कर्णपूरः Śiva. B.3.46. -2 the Aśoka tree. -3 the Śirīṣa tree. -4 the blue lotus. -पूरकः 1 an ear-ring. -2 the Kadamba tree. -3 the Aṣoka tree. -4 the blue lotus. -प्रणादः, -प्रतिनाहः a disease of the ear. -प्रान्तः the lobe of the ear. -फलः a kind of fish. -भूषणम्, -भूषा an ear-ornament. -मुकुरः an ear-ornament. -मूलम् the root of the ear; तं कर्णमूलमागत्य रामे श्रीर्न्यस्यतामिति R.12.2. -मोटी a form of Durgā. -योनि a. having the ear as a source. तस्य साध्वीरिषवो याभिरस्यति नृचक्षसो दृशये कर्णयोनयः Rv.2.24.8. -लता, -लतिका the lobe of the ear; मन्ये$मुना कर्णलतामयेन N.7.64. -वंशः a raised platform or dais of bamboo. -वर्जित a. earless. (-तः) a snake. -विवरम्, -छिद्रम्, -पुरम्, -रन्ध्रम् the auditory passage of the ear. -विष् f. ear-wax; Ms.5.135. -विषम् 'poisoning the ear', slandering, backbiting. -वेधः piercing the ears to put ear-rings on; a religious ceremony (संस्कार). -वेधनी, -वेधनिका an instrument for piercing the ear. -वेष्टः, -वेष्टनम् an ear-ring; सुकृतौ कर्णवेष्टौ च Rām.5.15.42. -शष्कुली the outer part of the ear (leading to the auditory passage); AV.9.8.1. अवलम्बितकर्णशष्कुलीकलसीकं रचयन्नवोचत N.2.8. -शूलः, -लम् ear-ache. -श्रव a. audible, loud; कर्णश्रवे$- निले Ms.4.12. -श्रावः, -संश्रवः 'running of the ear', discharge of pus or ichorous matter from the ear. -सूः f. Kuntī, mother of Karṇa. -स्रोतस् n. excretion of the ear (कर्णमल) कर्णस्रोतोभवं चापि मधुं नाम महासुरम् Mb.6. 67.14. -हर्म्यम् a tower, a side-tower. -हीन a. earless. (-नः) a snake. |
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| kaṣṭa | कष्ट a. [कष्-क्त] 1 Bad, evil, ill, wrong; रामहस्तमनुप्राप्य कष्टात् कष्टतरं गता R.15.43. 'gone from bad to worse', (reduced to a wretched condition). -2 Painful, grievous; मोहादभूत्कष्टतरः प्रबोधः R.14.56; कष्टो$यं खलु भृत्य- भावः Ratn.1. full of cares; Ms.7.5; Māl.9.37; Y.3.29; कण्टा वृत्तिः पराधीना कष्टो वासो निराश्रयः । निर्धनो व्यवसायश्च सर्वकष्टा दरिद्रता ॥ Chān.59 -3 Difficult; स्त्रीषु कष्टो$धिकारः V.3.1; U.7. -4 Hard to subdue (as an enemy); स हि कष्टतरो रिपुः Ms.7.186; कष्टमाहुररिं बुधाः 21. -5 Mischievous, hurtful, injurious; कष्टो$निलो हरति लम्पट एष नीवीम् Bhāg.5.2.14. -6 Boding evil. -7 Sorrowful, miserable. -ष्टम् 1 Evil, difficulty, misery, suffering, hardship, pain; कष्टं खल्वनपत्यता Ś.6; धिगर्थाः कष्टसंश्रयाः Pt.1.163 v. l. -2 Sin, wickedness. -3 Difficulty, effort; कष्टेन somehow or other. -ष्टम् ind. Alas ! Ah ! हा धिक् कष्टम्; हा कष्टं जरयाभिभूतपुरुषः पुत्रैरवज्ञा- यते Pt.4.78. -Comp. -आगत a. arrived or got with difficulty. -कर a. giving pain, troublesome. -कारः -कारकः the world (as the scene of miseries). -तपस् a. one who practises hard penance; Ś.7. -भागिनेयः a wife's sister's son. -मातुलः a brother of a stepmother. -संश्रय a. attended with troubles; आये दुःखं व्यये दुःखं धिगर्थाः कष्टसंश्रयाः Pt.1.163;2.121. -साध्य a. to be accomplished with difficulty. -स्थानम् a bad station, a difficult or disagreeable place. |
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| kuṭī | कुटी 1 A curve. -2 A cottage, hut; प्रासादीयति कुट्याम् Sk.; Ms.11.73; पर्ण˚, अश्व˚ &c. -3 A vessel with openings used for fumigation. -4 A nosegay -5 A kind of perfume (मुरा). -6 Spirituous liquor. -7 A bawd, procuress. -8 A bower (लतागृह); कुटीषु गोपीरुचि- रासु यो$र्कभूतटीषु गोपाल इति श्रुतो$चरत् Viś. Guṇā.461. -Comp. -चकः a religious mendicant of a particular order; चतुर्विधाभिक्षवस्ते कुटीचकबहूदकौ । हंसः परमहंसश्च यो यः पश्चात् स उत्तमः ॥ Mb.; Bhāg.3.12.42. -चरः a kind of ascetic who entrusts the care of his family to his son and devotes himself solely to religious penance and austerities. कुटीरः kuṭīrḥ रम् ram कुटीरकः kuṭīrakḥ कुटीरः रम् कुटीरकः [कुटीशमीशुण्डाभ्यो रः P.V.3.88] A hut, cottage; U.2.29; Amaru.56 (प्रक्षिप्तश्लोक in the note). -रम् 1 Sexual intercourse. -2 Exclusiveness. |
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| kuṭunī | कुटुनी A bawd, procuress; see कुट्टनी. कुटुम्ब kuṭumba कुटुम्बकम् kuṭumbakam कुटुम्ब कुटुम्बकम् A household, a family; परमियं ब्राह्मणी अस्मिन् कुटुम्बे Mbh. on P.I.4.2. उदारचरितानां तु वसुधैव कुटुम्बकम् H.1.68; Y.2.45; Ms.11.12,22; 8.166. -2 The duties and cares of a family; तदु- पहितकुटुम्बः R.7.71. -3 N. of the second astrological mansion (अर्थ). -वः, -वम् 1 A kinsman, a relation by descent or marriage. -2 Offspring, progeny. -3 A name. -4 Race. -5 A group, collection; Vikr. 1.92. -Comp. -कलहः, -हम् internal or domestic quarrels. कुटुम्बकलहादीशो$पि हालाहलं पपौ Subhāṣ. -भरः the burden of the family; भर्त्रा तदर्पितकुटुम्बभरेण सार्धम् Ś.4.2; ˚चिन्तया Pt.5.4. -भूमिः the site where a house is built; कुटुम्बभूमिमानं तु वाटक्षेत्रविवर्जितम् Kāmikāgama 21.3. -व्यापृत a. (a father) who is provident and attentive to the good of the family. कुटुम्बिकः kuṭumbikḥ कुटुम्बिन् kuṭumbin कुटुम्बिकः कुटुम्बिन् m. 1 A householder, married man, (a pater familias,) one who has a family to support or take care of; प्रायेण गृहिणीनेत्राः कन्यार्थेषु कुटुम्बिनः Ku.6.85; V.3.1; Ms.3.8; Y.2.45. -2 (fig.) One who takes care of anything. -3 A peasant. -4 A member of a family; &Saute;ānti.4.9. -5 (-m.) A homeslave. -नी 1 The wife of a householder, a house-wife (in charge of the house); द्रव्योपकरणं सर्वं नान्ववैक्षत्कुटुम्बिनी Mb.12.228.6. भवतु कुटुम्बिनीमाहूय पृच्छामि Mu.1; प्रभ- वन्त्यो$पि हि भर्तुषु कारणकोपाः कुटुम्बिन्यः M.1.17; R.8.86; Amaru.56. -2 A large household or family. -3 A woman in general. -4 A sharer; यावदिदानीमीदृशशोक- विनोदनार्थमवस्थाकुटुम्बिनीं मैथिलीं पश्यामि । -5 A female servant of a house. |
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| kuṭṭamitam | कुट्टमितम् The affected repulse of a lover's endearments or caresses (one of the 28 graces or blandishments of the heroine). The S. D. thus defines it :-- केशस्तनाधरादीनां ग्रहे हर्षे$पि संभ्रमात् । प्राहुः कुट्टमितं नाम शिरःकरविधूननम् 142. |
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| kumāraḥ | कुमारः [cf. Uṇ.3.138] 1 A son, boy; a youth; यदात्थ राजन्यकुमार तत्तथा यशस्तु रक्ष्यं परतो यशोधनैः R.3.48. -2 A boy below five. -3 A prince, an heir-apparent (especially in dramas); विप्रोषितकुमारं तद्राज्यमस्तमितेश्वरम् R.12.11; कुमारस्यायुषो बाणः V.5; उपवेष्टुमर्हति कुमारः Mu. 4 (said by Rākṣasa to Malayaketu). -4 N. of Kārtikeya, the god of war; कुमारकल्पं सुषुवे कुमारम् R.5.36; कुमारो$पि कुमारविक्रमः 3.55. -5 N. of Agni. -6 A parrot. -7 N. of the author of a Dharmaśāstra. -रम् pure gold. -Comp. -जीवः N. of the plant पुत्रंजीव. -पालनः 1 one who takes care of children. -2 N. of king Śālivāhana. -भृत्या 1 care of young children. -2 care of a woman in pregnancy or confinement, midwifery; कुमार- भृत्याकुशलैरनुष्ठिते भिषग्भिराप्तैरथ गर्भभर्मणि R.3.12. -ललिता f. 1 delicate love-dalliance. -2 N. of a metre consisting of seven syllables in a quarter. -लीढः also कुब्जालीढः N. of the founder of a sect. -वाहिन्, -वाहनः a peacock. -व्रतम् a vow of eternal celibacy. -सूः f. 1 an epithet of Pārvati. -2 N. of the Ganges. (-m.) an epithet of Agni. -संभवम् N. of Kalidāsa's epic. |
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| kṛta | कृत p. p. [कृ-क्त] 1 Done, performed, made, effected accomplished, manufactured &c.; (p. p. of कृ 8. U. q. v.) ते करान् संप्रयच्छन्तु सुवर्णं च कृताकृतम् Mb.3.255.17; दिव्याः प्रसन्ना विविधाः सुराः कृतसुरा अपि Rām.5.11.22; natural and manufactured wines. -2 Wounded, hurt; सिद्ध्येत ते कृतमनोभवधर्षितायाः Bhāg.3.23.11. -3 Acquired, bought (a kind of son); Mb.13.49.4. -4 Cultivated; अकृतं च कृतात्क्षेत्राद् गौरजाविकमेव च Ms.1.114. -5 Appointed (as a duty); सो$पि यत्नेन संरक्ष्यो धर्मो राजकृतश्च यः Y.2.186. -6 Relating to, referring to; पतनीयकृते क्षेपे Y.2.21. -तम् 1 Work, deed, action; कृतं न वेत्ति Pt.1.424; ungrateful; Ms.7.197. -2 Service, benefit. -3 Consequence, result. -4 Aim, object. -5 N. of that side of a die which is marked with four points; this is lucky; cf. Vāj.3.18. -6 N. of the first of the four Yugas of the world extending over 1728 years of men (see Ms.1.69 and Kull. thereon). -7 The number '4'. -8 A stake at a game. -9 Prize or booty gained in a battle. -1 An offering. -11 Magic sorcery. -Comp. -अकृत a. done and not done; i. e. done in part but not completed; कृताकृतस्यैव च काञ्चनस्य Bu. Ch.2.2; that which is done and that which is not done (Dvandva Comp.) मा त्वा ताप्तां कृताकृते Mbh. on P.II.2.29; कृताकृतप्रसङ्गि नित्यम्. (-तः) the Supreme Being. -अङ्क a. 1 marked, branded; कठ्यां कृताङ्को निर्वास्यः Ms.8.281. -2 numbered. (ङ्कः) that side of a die which is marked with four points. -अञ्जलि a. folding the hands in supplication; प्रणम्य शिरसा देवं कृताञ्जलिरभाषत Bg.11.14,35; Ms.4.154. -अनुकर a. following another's example, subservient. -अनुसारः custom, usage. -अन्त a. bringing to an end, terminating. (-तः) 1 Yama, the god of death; कृतान्त आसीत्समरो देवानां सह दानवैः Bhāg.9.6.13; द्वितीयं कृतान्त- मिवाटन्तं व्याधमपश्यत् H.1. -2 fate, destiny; कृतान्त एव सौमित्रे द्रष्टव्यो मत्प्रवासने Rām.2.22.15; क्रूरस्तस्मिन्नपि न सहते संगमं नौ कृतान्तः Me.17. -3 a demonstrated conclusion, dogma, a proved doctrine; दैवं पुरुषकारश्च कृतान्ते- नोपपद्यते Mb.12.153.5; यथा लौकिकेषु वैदिकेषु च कृतान्तेषु Mbh. on P.I.1.1,56; साङ्ख्ये कृतान्ते प्रोक्तानि Bg.18.13. -4 a sinful or inauspicious action. -5 an epithet of Saturn. -6 Saturday. -7 the inevitable result of former actions. -8 the second lunar mansion. -9 the number 'two'. ˚कुशल an astrologer; आधिराज्ये$भिषेको मे ब्राह्मणैः पतिना सह । कृतान्त- कुशलैरुक्तं तत्सर्वं वितथीकृतम् Rām.6.48.14. ˚जनकः the sun. -अन्नम् 1 cooked food. कृतान्नमुदकं स्त्रियः Ms.9.219;11.3. -2 digested food. -3 excrement. -अपराध a. guilty, offender, criminal. -अभय a. saved from fear or danger. -अभिषेक a. crowned, inaugurated. (-कः) a prince. -अभ्यास a. practised. -अयः the die called कृत marked with four points. -अर्थ a. 1 having gained one's object, successful; एकः कृतार्थो भवते वीतशोकः Śwet. Up.2.14. -2 satisfied; happy, contented; वयं कृतार्था इत्यभिमन्यन्ति बालाः Muṇḍ.1.2.9; कृतः कृतार्थो$स्मि निबर्हितांहसा Śi.1.29; R.8.3; Ki.4.9; Ś.2.1; Pt.1.194. -3 clever. -4 that which has served its purpose (and hence incapable of yielding any further sense or serving any other purpose); पुरुषे यागं श्रावयित्वा कृतार्थः शब्द एकस्य द्वयोर्बहूनां वा यागं न वारयति । ŚB. on MS.6.2.3. सकृत् कृत्वा कृतार्थः शब्दः न नियमः पौनःपुन्ये । ŚB. on MS.6.2.27; सा चाकाङ्क्षा एकेनापि कृतार्था भवतीत्युक्तम् । ŚB. on MS.11.1.13. (कृतार्थीकृ 1 to render fruitful or successful; कृतार्थीकृत्य तं विप्रम् Ks.74.125. -2 to make good; कान्तं प्रत्युपचारतश्चतुरया कोपः कृतार्थीकृतः Amaru.15; so कृतार्थयति to make fruitful; Māl.3.6.) -अवधान a. careful, attentive. -अवधि a. 1 fixed, appointed. -2 bounded, limited. -अवमर्ष a. 1 effacing from recollection. -2 intolerant. -अवस्थ a. 1 summoned, caused to be present; Ms.8.6. -2 fixed, settled. -अस्त्र a. 1 armed. -2 trained in the science of arms or missiles; पित्रा संवर्धितो नित्यं कृतास्त्रः सांपरा- यिकः R.17.62. -अहक a. having performed the daily ceremonies. -आगम a. advanced, proficient, skilled. (-m.) the Supreme soul. -आगस् a. guilty, offending, criminal, sinful; अध्ने प्र शिरो जहि ब्रह्मजस्य कृतागसः Av.12.5.6; कृतागाः कौटिल्यो मुजग इव निर्याय नगरात् Mu.3.11. -आत्मन् a. 1 having control over oneself, self-possessed, of a selfgoverned spirit; कृतात्मा ब्रह्मलोकमभिसंभवामि Ch. Up.8.13.1; कृतात्मानो वीतरागाः प्रशान्ताः Muṇḍ. Up.3.2.5; Rām.5.61.6; ऐहिष्ट तं कारयितुं कृतात्मा Bk.1.11. -2 purified in mind; magnanimous; तमरिघ्रं कृतात्मानं क्षिप्रं द्रक्ष्यसि राघवम् Rām.5.39.48. -आभरण a. adorned. -आयास a. labouring, suffering. -आलय a. one who has taken up his abode in any place; यत्र ते दयिता भार्या तनयाश्च कृतालयाः Rām. (-यः) a frog; dog ? M. W. -आवास a lodging. -आस्पद a. 1 governed; ruled. -2 supporting, resting on. -3 residing in. -आहार a. having taken one's meals. -आह्वान a. challenged. -उत्साह a. diligent, making effort, striving. -उदक a. one who had performed his ablutions; Mb.3. -उद्वाह a. 1 married. -2 practising penance by standing with up-lifted hands. -उपकार a. 1 favoured, befriended, assisted; अज्ञातभर्तृव्यसना मुहूर्तं कृतोपकारेव रतिर्बभूव Ku.3.73. -2 friendly. -उपभोग a. used, enjoyed. -कर, -कारिन् a. Enjoining what is already known or done; कृतकरो हि विधिरनर्थकः स्यात् ŚB. on MS.1.5.58; कृतकरं शास्त्रमनर्थकं स्यात् ŚB. on MS.1.7.25; कृतकारि खलु शास्त्रं पर्जन्यवत् Mbh. on P.I.2.9. -कर्मन् a. 1 one who has done his work; R.9.3. -2 skilful, clever. (-m.) 1 the Supreme spirit. -2 a Saṁnyāsin. -काम a. one whose desires are fulfilled. -कार्य a. 1 one who has done his work or obtained his object. -2 having no need of another's aid. -काल a. 1 fixed or settled as to time. -2 who has waited a certain time. (-लः) appointed time; कृतशिल्पो$पि निवसेत्कृतकालं गुरोर्गृहे Y.2.184. -कृत्य, -क्रिय a. 1 who has accomplished his object; Bg.15.2. -2 satisfied, contented; Śānti.3.19; Māl.4.3. -3 clever. -4 having done his duty; कृतकृत्यो विधिर्मन्ये न वर्धयति तस्य ताम् Śi.2.32. -क्रयः a purchaser. -क्रियः 1 one who has accomplished any act. -2 one who has fulfilled his duty. -3 one who has performed a religious ceremony; Ms.5.99. -क्षण a. 1 waiting impatiently for the exact moment; कृतक्षणाहं भद्रं ते गमनं प्रति राघव Rām.2.29.15; वयं सर्वे सोत्सुकाः कृतक्षणास्तिष्ठामः Pt.1. -2 one who has got an opportunity. -घ्न a. 1 ungrateful; Ms.4.214;8.89. -2 defeating all previous measures. -चूडः a boy on whom the ceremony of tonsure has been performed; Ms.5.58,67; नृणामकृतचूडानां विशुद्धिर्नौशिकी स्मृता. -जन्मन् a. planted; Ku.5.6. -ज्ञ a. 1 grateful; Ms.7.29,21; Y.1.38. -2 correct in conduct; कृतज्ञतामस्य वदन्ति सम्पदः Ki. (-ज्ञः) 1 a dog. -2 an epithet of Śiva. -तीर्थ a. 1 one who has visited or frequented holy places. -2 one who studies with a professional teacher. -3 fertile in means or expedients. -4 a guide. -5 rendered accessible or easy; Ki.2.3. -दार a. married. -दासः a servant hired for a stated period, a hired servant. -दूषणम् spoiling what is done; उद्धतायाः पुनरुद्धनने न हि किञ्चित्कार्यमस्ति । केवलं कृतदूषणं भवेत् । ृŚB. on MS.12.2.16. (see कृतदूषा) -दूषा f. a blemish or vitiating factor for what is done; अकर्म वा कृतदूषा स्यात् MS.12.1.1. (कृतायाः दूषणम् ŚB). -धी a. 1 prudent, considerate. -2 learned, educated, wise; पुत्रेभ्यः कृतवेदिनां कृतधियां येषां न भिन्ना वयम् Mu.5.2; Bg.2.54; Śi.2.79. -नामधेय a. named, called as; Ś6. -निर्णेजनः a penitent. -a. one who has performed penance; कृतनिर्णेजनांश्चैव न जुगुप्सेत कर्हिचित् Ms.11.189. -निश्चय a. 1 resolute, resolved; युद्धाय कृतनिश्चयः Bg.2.37. -2 confident, sure. -पुङ्ख a. skilled in archery. -पूर्व a. done formerly. -प्रतिकृतम् assault and counter-assault, attack and resistance; R.12.94. -प्रतिज्ञ a. 1 one who has made an agreement or engagement. -2 one who has fulfilled his promise. -प्रयोजन a. one who has attained his object; Ks.13.158. -फल n. successful. (-लम्) result, consequence. -बुद्धि a. 1 learned, educated, wise; विद्वत्सु कृतबुद्धयः (श्रेष्ठाः) Ms.1.97, 7.3. -2 a man of resolute character. -3 informed of one's duty. -ब्रह्मन् a. Ved. one who has performed his devotions; कृतब्रह्मा शूशुवद् रातहव्य इत् Rv.2. 25.1. -मङ्गल a. blessed, consecrated. -मति a. firm, resolute. -मन्यु a. indignant. -मालः, -लकः 1 a kind of cassia. -2 the spotted antelope. -मुख a. learned, clever, wise. -युगम् the first (golden) of the four ages. -रूप one who knows the customary rites (कृतकल्प); Rām.2.1.2. -लक्षण a. 1 stamped, marked. -2 branded; ज्ञातिसम्बन्धिभिस्त्वेतास्त्यक्तव्याः कृत- लक्षणाः Ms.9.239. -3 excellent, amiable. -4 defined, discriminated. -वर्मन् m. N. of a warrior on the side of the Kauravas who with Kṛipa and Aśvatthāman survived the general havoc of the great Bhārata war. He was afterwards slain by Sātyaki. -वापः a penitent who has shaven his head and chin; Ms.11.18. -विद् a. grateful; तस्यापवर्ग्यशरणं तव पादमूलं विस्मर्यते कृतविदा कथमार्तबन्धो Bhāg.4.9.8. -विद्य a. learned, educated; शूरो$सि कृत- विद्यो$सि Pt.4.43; सुवर्णपुष्पितां पृथ्वीं विचिन्वन्ति त्रयो जनाः । शूरश्च कृतविद्यश्च यश्च जानाति सेवितुम् ॥ Pt.1.45. -वीर्य a. being strong or powerful; Av.17.1.27. (-र्यः) N. of the father of Sahasrārjuna. -वेतन a. hired, paid (as a servant); प्रमादमृतनष्टांश्च प्रदाप्यः कृतवेतनः Y.2.164. -वेदिन् a. 1 grateful; न तथा कृतवेदिनां करिष्यन्प्रियतामेति यथा कृता- वदानः Ki.13.32; see कृतज्ञ. -2 observant of propriety. -वेश a. attired, decorated; गतवति कृतवेशे केशवे कुञ्जशय्याम् Gīt.11. -व्यावृत्ति a. dislodged or dismissed from office, set aside; Ku.2.27. -शिल्प a. skilled in art or trade; कृतशिल्पो$पि निवसेत्कृतकालं गुरोर्गृहे Y.2.184. -शोभ a. 1 splendid. -2 beautiful. -3 handy, dexterous. -शौच a. purified; पुण़्डरीकमवाप्नोति कृतशौचो भवेच्च सः Mb.3.83.21. -श्मश्रुः one who is shaven; न हि कृतश्मश्रुः पुनः श्मश्रूणि कार- यति Mbh. on P.I.2.9. -श्रमः, -परिश्रमः one who has studied; कृतपरिश्रमो$स्मि ज्योतिःशास्त्रे Mu.1; I have devoted my time to (spent my labours on) the science of astronomy. -संकल्प a. resolved, determined. -संकेत a. making an appointment; नामसमेतं कृतसंकेतं वादयते मृदु वेणुम् Gīt.5. -संज्ञ a. 1 having presence of mind ... स्थापयेद् दासान् कृत- संज्ञान् समन्ततः Ms. -2 restored to consciousness or senses. -3 aroused. -4 one to whom sign has been given; Rāj. T.4.221. -संनाह a. clad in armour, accoutred. -संस्कार a. 1 one who has performed all purificatory rites, initiated; वैश्यस्तु कृतसंस्कारः Ms.9.326; R.1.78. -2 Prepared, adorned. -सापत्निका, -सापत्नी, सापत्नीका, -सापत्नका, सपत्निका a woman whose husband has married another wife, a married woman having a co-wife or a superseded wife. -हस्त, -हस्तक a. 1 dexterous, clever, skilful, handy. -2 skilled in archery. -हस्तता 1 skill, dexterity; ... संनिपाते । सुमहति कृतहस्ताः सैनिकास्तं ररक्षुः ॥ Śiva. B.13.3.47. -2 skill in archery or generally in handling arms; कौरव्ये कृतहस्तता पुनरियं देवे यथा सीरिणि Ve.6.13; Mv.6.41. |
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| kleśaḥ | क्लेशः [क्लिश्-भावे घञ्] 1 Pain, anguish, suffering, distress, trouble; किमात्मा क्लेशस्य पदमुपनीतः Ś.1; क्लेशः फलेन हि पुनर्नवतां विधत्ते Ku.5.86; Bg.12.5. -2 Wrath, anger. -3 Care, trouble. -4 Worldly occupation. -5 Sin (in the Buddhist sense); अविद्या$स्मितारागद्वेषाभिनिशाः क्लेशाः Yoga Sūtra 2.3. अपि च क्लेशान् विहाय मम शत्रुबुद्धिरे नान्यत्र Nāg.3; अनुकम्प्यतामसौ राज्यस्य कृते क्लेशदासीकृतो तपस्वी ibid. -Comp. -अपह a. allaying pain, consoling, palliative. (-हः) a son. -कर a. causing pain or trouble. -क्षमा a. capable of enduring trouble. |
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| khiṭ | खिट् 1 P. (खेटति, खेटित) 1 To be terrified or frightened, to fear, dread. -2 To terrify, frighten, surprise, scare away. |
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| kheṭita | खेटित a. 1 Terrified, scared. -2 Ploughed. |
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| gaṇ | गण् 1 U. (गणयति-ते, गणयाञ्चकार, अजीगणत्-त, अजगणत्- त, गणयितुम्, गणित) 1 To count, number; enumerate; लीला- कमलपत्राणि गणयामास पार्वती Ku.6.84; नामाक्षरं गणय गच्छसि यावदन्तम् Ś.6.12. -2 To calculate, compute; अजगण- न्गणशः प्रियमग्रतः Śi.6.15;15.61. -3 To sum or add up, reckon. -4 To estimate, value at (with instr.); न तं तृणेनापि गणयामि. -5 To class with or among, reckon among; अगण्यतामरेषु Dk.154. -6 To take into account, give consideration to; वाणीं काणभुजीमजीगणत् Malli. -7 To regard, consider, think or take to be; त्वया विना सुखमेतावदजस्य गण्यताम् R.8.69,5.2; पावकस्य महिमा स गण्यते 11.75; जातस्तु गण्यते सो$त्र यः स्फुरत्यन्वयाधिकम् Pt.1.27; किसलयतल्पं गणयति विहितहुताशविकल्पम् Gīt.4. -8 To ascribe or impute to, attribute to (with loc.); जाड्यं ह्रीमति गण्यते Bh.2.54. -9 To attend to, take notice of, mind; प्रणयमगणयित्वा यन्ममापद्गतस्य V.4.27. -1 (With a negative particle) not to care for, not to mind; न महान्तमपि क्लेशमजीगणत् K.64; मनस्वी कार्यार्थी न गणयति दुःखं न च सुखम् Bh.2.81,9; Śānti.1.1; Bk. 2.53;15.5,45; H.2.131; Ś.7.1,4.19. -With अधि 1 to praise; महानुभावाभ्युदयो$धिगण्यताम् Bhāg.1.5.21. -2 to enumerate, count. |
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| gaṇita | गणित p. p. [गण्-क्त] 1 Counted, numbered, calculated. -2 Regarded, cared for &c; see गण्. -Comp. -दिवसक a. Consisting of a definite number of days; विचाली हि संवत्सरशब्दः सावनो$पि गणितदिवसकः ŚB. on MS.6.7.39. -तम् 1 Reckoning, calculating. -2 The science of computation, mathematics; (it comprises पाटीगणित or व्यक्त- गणित 'arithmetic', बीजगणित, 'algebra', and रेखागणित geometry'); गणितमथ कलां वैशिकीं हस्तिशिक्षां ज्ञात्वा Mk.1.4. -3 The sum of a progression. -4 A sum (in general). -5 Study, practice; वेत्तुमर्हसि राजेन्द्र स्वाध्यायगणितं महत् Mb.12.62.9. |
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| gama | गम a. [गम् भावादौ अप्] (At the end of comp.) Going, moving, going to, reaching, attaining, getting &c.; खगम, पुरोगम, हृदयंगम, &c. -मः 1 Going, moving. -2 March; आदरेण गमं चक्रुर्विषमेष्वप्यसङ्घसाः Bk.7.56; अश्वस्यैकाहगमः. -3 The march of an assailant. -4 A road. -5 Inconsiderateness, thoughtlessness. -6 Superficiality, careless perusal. -7 (Sexual) intercourse with a woman, cohabitation; गुर्वङ्गनागमः Ms.11.55; Y.2.293. -8 A game played with dice and men. -9 Removal (as of fraction in math.) -Comp. -आगमः going and coming. -कारित्वम् inconsiderateness, rashness. |
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| garbhiṇī | गर्भिणी A pregnant female (whether of men or animals); गोगर्भिणीप्रियनवोलपमालभारिसेव्योपकण्ठविपिनावलयो भवन्ति Māl.9.2; Y.1.15; Ms.3.114. -Comp. -अवे- क्षणम् mid-wifery, care and attendance of pregnant women and new-born infants. -दौहदम् the longings of a pregnant woman. -व्याकरणम्, -व्याकृतिः f. 'science of the progress of pregnancy' (a particular head in medical works.) |
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| gupta | गुप्त p. p. [गुप् कर्मणि क्त] 1 Protected, preserved, guarded; गुप्तं ददृशुरात्मानं सर्वाः स्वप्नेषु वामनैः R.1.6. -2 Hidden, concealed, kept secret; Ms.2.16;7.76; 8.374. -3 Secret, private. -4 Invisible, withdrawn from sight. -5 Joined. -प्तः 1 An appellation usually (though not necessarily) added to the name of a Vaiśya; as जन्द्रगुप्तः, समुद्रगुप्तः &c. (Usually शर्मन् or देव is added to the name of a Brāhmaṇa; गुप्त, भूति or दत्त to that of a Vaiśya; and दास to that of a Śūdra; cf. शर्मा देवश्च विप्रस्य वर्मा त्राता च भूभुजः । भूतिर्दत्तश्च वैश्यस्य दासः शूद्रस्य कारयेत्). -2 An epithet of Viṣṇu. -प्तम् ind. Secretly, privately, apart. -प्ता One of the principal female characters in a poetical composition, a lady married to another (परकीया) who conceals her lover's caresses and endearments past, present and future; वृत्तसुरतगोपना, वर्तिष्यमाणसुरतगोपना and वर्तमानसुरतगोपना; see Rasamañjarī 24. -Comp. -कथा a secret or confidential communication, a secret. -गतिः a spy, an emissary. -गृहम् bed-room. -चर a. going secretly. (-रः) 1 an epithet of Balarāma. -2 a spy, an emissary. -दानम् a secret gift or present. -धनम् money kept secret. -वेशः a disguise. -स्नेहा N. of the plant Alangium Hexapetalum (Mar. पिस्ता ?). |
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| gopya | गोप्य a. [गुप् कर्मणि यत्] 1 To be protected. -2 To be kept secret or hidden; दारेषु किंचित्स्वजनेषु किंचिद्गोप्यं वयस्येषु सुतेषु किंचित् Pt.1.1. -3 To be kept, to be taken care of. -4 To be cherished. -प्यः 1 A servant, slave. -2 A son of a female slave. -Comp. -आधिः a pledge to be carefully preserved. |
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| cat | चत् 1 U. (चतति-ते) 1 To ask, beg, request. -2 To go. -Caus. (चातयति-ते) 1 To cause to hide. -2 To scare, terrify. |
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| carc | चर्च् I. 1. U. (चर्चयति-ते चर्चित). To read, read carefully, peruse, study. -II. 6. P. (चर्चति, चर्चित) 1 To abuse, condemn, censure, menace. -2 To discuss, consider, investigate. -3 To injure, hurt. -4 To anoint, smear. |
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| cit | चित् 1 P., 1 Ā. (चेतति, चेतयते, चेतित) 1 To perceive, see, notice, observe; नेषूनचेतन्नस्यन्तम् Bk.17.16; चिचेत सामस्तत्कृच्छ्रम् 14.62;15.38;2.29. -2 To know, understand, be aware or conscious of; परैरध्यारुह्य- माणमात्मनं न चेतयते Dk.154; कादम्बरीरसभरेण समस्त एव मत्तो न किंचिदपि चेतयते जनो$यम् K.24. -3 To regain consciousness. -4 To aim at, intend, design (with dat.). -5 To desire or long for. -6 To be anxious about, care for, be intent upon, be engaged in. -7 To resolve upon. -8 To appear, shine. -9 To be regarded as. -1 To make attentive, remind of. -11 To teach, instruct. -12 To form an idea, be conscious of, understand, comprehend think, reflect upon. -13 To be awake; जगत्येकः स चेतति L. D. B. |
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| cint | चिन्त् 1 U. (चिन्तयति-ते, चिन्तित) 1 To think, consider, reflect, ponder over; तच्छ्रुत्वापिङ्गलकश्चिन्तयामास Pt.1; चिन्तय तावत्केनापदेशेन पुनराश्रमपदं गच्छामः Ś.2. -2 To think of, have an idea of, bring before the mind; तस्मादेतत् (वित्तं) न चिन्तयेत् H.1; तस्मादस्य वधं राजा मनसापि न चिन्तयेत् Ms.8.381;4.258; Pt.1.135; Ch. P.1. -3 To mind, take care of, look to; तातस्त्वां चिन्तयिष्यति Ś.4.; cf. also R.1.64; U.1.19. -4 To call to mind, remember. -5 To find out, devise, discover, think out; को$प्युपायश्चिन्त्यताम् H.1. -6 To regard as, esteem. -7 To weigh, discriminate. -8 To discuss, treat of, consider. |
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| cintā | चिन्ता [चिन्त्-भावे अ] 1 Thinking, thought. -2 Sad or sorrowful thought, care, anxiety; चिन्ताजडं दर्शनम् Ś.4.5; so वीतचिन्तः 12. -3 Reflection, consideration; किं पुनश्चिन्तायाः प्रयोजनम् ŚB. on MS.4.1.25. -4 (In Rhet.) Anxiety, considered as one of the 33 subordinate feelings; ध्यानं चिन्ता हितानाप्तेः शून्यताश्वासतापकृत् S. D.21. -Comp. -आकुल a. full of care, disturbed in mind, anxious. -कर्मन् n. anxiety. -पर a. thoughtful, anxious. -मणिः 1 a fabulous gem supposed to yield to its possessor all desires, the philosopher's stone; काच- मूल्येन विक्रीतो हन्त चिन्तामणिर्मया Śānti 1.12; अपि चिन्तामणि- श्चिन्तापरिश्रममपेक्षते Māl.1.22; तदेकलुब्धे हृदि मे$स्ति लब्धुं चिन्ता न चिन्तामणिमप्यनर्घ्यम् N.3.81;1.145. -2 N. of Brahmā. -3 A kind of horse, having a big curl on the neck; कण्ठे यस्य महावर्तो यस्याश्वस्य प्रजायते । चिन्तामणिः स विज्ञेयश्चिन्तितार्थविवृद्धिदः ॥ Śālihotra 18. -वेश्मन् n. a council-hall. |
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| cintita | चिन्तित a. 1 Thought, reflected. -2 Devised, found out. -तम् Reflection, thought. -2 Care, attention. -3 Meditation; चिन्तितेनागतान् पश्य समेतान् सप्त सागरान् Rām. 3.74.25. -Comp. -उपनत, -उपस्थित thought of and immediately present; करे कृपाणमाग्नेयं चिन्तितोपनतं दधत्; Ks.18.329; चिन्तितोपस्थिताग्नेयखड्गहस्तः ibid. 116 and 146. |
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| jāgrat | जाग्रत् a. 1 Watching, being awake. -2 Attentive, careful, watchful. -3 Clear, bright. -m. Ved. Dreaming in a waking state, day-dream. |
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| tvaṣṭṛ | त्वष्टृ m. [त्वक्ष्-तृच्] 1 A carpenter, builder, workman, त्वष्ट्रेव विहितं यन्त्रम् Mb.12.33.22. -2 Viśvakarman, the architect of the gods. [Tvaṣtṛi is the Vulcan of the Hindu mythology. He had a son named Triśiras and a daughter called संज्ञा, who was given in marriage to the sun. But she was unable to bear the severe light of her husband, and therefore Tvaṣtṛi mounted the sun upon his lathe, and carefully trimmed off a part of his bright disc; cf. आरोप्य चक्रभ्रमिमुष्णतेजास्त्वष्ट्रेव यत्नो- ल्लिखितो विभाति R.6.32. The part trimmed off is said to have been used by him in forming the discus of Viṣṇu, the Triśūla of Śiva, and some other weapons of the gods.] पर्वतं चापि जग्राह क्रुद्धस्त्वष्टा महाबलः Mb.1.227. 34. -3 Prajāpati (the creator); यां चकार स्वयं त्वष्टा रामस्य महिषीं प्रियाम् Mb.3.274.9. -4 Āditya, a form of the sun; निर्भिन्ने अक्षिणी त्वष्टा लोकपालो$विशद्विभोः Bhāg.3.6.15. |
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| dakṣa | दक्ष a. [दक्ष्-कर्तरि अच्] 1 Able, competent, expert, clever, skilful; नाट्ये च दक्षा वयम् Ratn.1.6; मेरौ स्थिते दोग्धरि दोहदक्षे Ku.1.2; R.12.11. -2 Fit, suitable; दक्षेण सूत्रेण ससर्जिथाध्वरम् Bhāg.4.6.44. -3 Ready, careful, attentive, prompt; Y.1.76; रन्ध्रान्वेषणदक्षाणां द्विषामामिषतां ययौ R.12.11. -4 Honest, upright. -क्षः 1 N. of a celebrated Prajāpti. [He was one of the ten sons of Brahman, being born from his right thumb, and was the chief of the patriarchs of mankind. He is said to have had many daughters, 27 of whom became the wives of the moon, thus forming the 27 lunar mansions, and 13 the wives of Kaśyapa, becoming by him the mothers of gods, demons, men, and animals; see कश्यप. At one time Daksa celebrated a great sacrifice, but did not invite his daughter Satī, nor her husband Śiva, the chief of the gods. Satī, however, went to the sacrifice, but being greatly insulted threw herself into fire and perished; cf. Ku.1.21. When Śiva heard this he was very much provoked, and according to one account, himself went to the sacrifice, completely destroyed it and pursued Dakṣa who assumed the form of a deer, and at last decapitated him. But Śiva is said to have afterwards restored him to life, and he thenceforward acknowledged the god's supremacy. According to another account, Śiva, when provoked, tore off a hair from his matted hair, and dashed it with great force against the ground when lo ! a powerful demon started up and awaited his orders. He was told to go and destroy Dakṣa's sacrifice; whereupon the mighty demon, attended by several demigods, went to the sacrifice, routed the gods and priests, and, according to one account, beheaded Dakṣa himself; Ms.9.128-29.] -2 A cock. -3 Fire. -4 The bull of Śiva. -5 A lover attached to many mistresses. -6 An epithet of Śiva. -7 Mental power, ability, capacity. -8 An epithet of Viṣṇu. -9 The right side or part; वामतो जानकी यस्य दक्षभागे च लक्ष्मणः -1 Ability, power, fitness. -11 Strength of will, energy, resoluteness. -12 Strength, power. -13 Bad disposition, wickedness; मा सख्युर्दक्षं रिपोर्भुजेम Rv.4.3.13. -क्षा 1 The earth. -2 An epithet of the Ganges. -क्षम् Strength, vigour. -Comp. -अध्वरध्वंसकः, क्रतु- ध्वंसिन्, -मथनः, -विध्वंसः Śiva; Hch.3. -m. epithets of Śiva. -कन्या, -जा, तनया, -यज्ञविनाशिनी 1 an epithet of Durgā. -2 a lunar mansion. -जापतिः 1 the moon -2 Śiva. -सावर्णः (र्णिः) N. of the 9th Manu; नवमो दक्षसावर्णिर्मनुर्वरुणसंभवः Bhāg.8.13.18. -सुतः a god. (-ता) a lunar mansion. नरेन्द्रकन्यास्तमवाप्य सत्पतिं तमोनुदं दक्षसुता इवाबभुः R.3.33. |
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| dur | दुर् ind. (A prefix substituted for दुस् before words beginning with vowels or soft consonants in the sense of 'bad'. 'hard' or 'difficult to do a certain thing'; for compounds with दुस् as first member see दुस् s. v.). -Comp. -अक्ष a. 1 weak-eyed. -2 evileyed. (-क्षः) 1 a loaded or false die. -2 dishonest gambling. -अक्षरम् an evil word; श्रुतिं ममाविश्य भवद्दुरक्षरं सृजत्यदः कीटकवदुत्कटा रुजः N.9.63. -अतिक्रम a. difficult to be overcome or conquered, unconquerable; सर्वं तु तपसा साध्यं तपो हि दुरति- क्रमम् Ms.11.2.38; स्वभावो दुरतिक्रमः 'nature cannot be changed'; स्वजातिर्दुरतिक्रमा Pt.1. -2 insurmountable, impassable; B. R.6.18-19. -3 inevitable. (-मः) an epithet of Viṣṇu. -अत्यय a. 1 difficult to be overcome; स्वर्गमार्गपरिघो दुरत्ययः R.11.88. -2 hard to be attained or fathomed; स एष आत्मा स्वपरेत्यबुद्धिभिर्दुरत्यया- नुक्रमणो निरूप्यते Bhāg.7.5.13. -अदृष्टम् ill-luck, misfortune. -अधिग, -अधिगम a. 1 hard to reach or attain, unattainable; Bhāg.3.23.8; दुरधिगमः परभागो यावत्पुरुषेण पौरुषं न कृतम् Pt.1.33. -2 insurmountable. -3 hard to be studied or understood; इह दुरधिगमैः किञ्चि- देवागमैः Ki.5.18. -अधिष्ठित a. badly performed, managed, or executed. (-तम्) improper stay at a place. -अधीत a. badly learnt or read. -अध्यय a. 1 difficult of attainment; सहस्रवर्त्मा चपलैर्दुरध्ययः Śi.12.11. -2 hard to be studied. -अध्यवसायः a foolish undertaking. -अध्वः a bad road; स्वयं दुरध्वार्णवनाविकाः कथं स्पृशन्तु विज्ञाय हृदापि तादृशीम् N.9.33. -अन्त a. 1 whose end is difficult to be reached, endless, infinite; संकर्षणाय सूक्ष्माय दुरन्तायान्तकाय च Bhāg. -2 ending ill or in misery, unhappy; अहो दुरन्ता बलवद्विरोधिता Ki.1.23; नृत्यति युवति- जनेन समं सखि विरहिजनस्य दुरन्ते (वसन्ते) Gīt.1; इयमुदरदरी- दुरन्तधारा यदि न भवेदभिमानभङ्गभूमिः Udb. -3 hard to be understood or known. -4 insurmountable. -अन्तक a. = दुरन्त q. v. (-कः) an epithet of Śiva. -अन्वय a. 1 difficult to be passed along; Mb.14.51.17. -2 hard to be carried out or followed. -3 difficult to be attained. or understood; बुद्धिश्च ते महाप्राज्ञ देवैरपि दुरन्वया Rām.3. 66.18. -4 not suitable, improper; वचो दुरन्वयं विप्रास्तूष्णी- मासन्भ्रमद्धियः Bhāg.1.84.14. (-यः) 1 a wrong conclusion, one wrongly inferred from given premisses. -2 (in gram.) a false agreement. -अपवादः ill report. slander. -अभिग्रह a. difficult to be caught. -अभि- मानिन् a. vain-glorious, disagreeably proud. -अवगम a. incomprehensible; Bhāg.5.13.26. -अवग्रह a. 1 difficult to be restrained or subjugated; भक्ता भजस्व दुरवग्रह मा त्यजास्मान् Bhāg.1.29.31. -2 disagreeable. -अवग्राह a. difficult to be attained; Bhāg.7.1.19. -अवच्छद a. difficult to be hidden; हेतुभिर्लक्षयांचक्रुराप्रीतां दुरवच्छदैः Bhāg.1.62.28. -अवबोध a. unintelligible. Bhāg.1.49.29. -अवसित a. unfathomed, difficult to be ascertained, द्युपतिभिरजशक्रशंकराद्यैर्दुरवसितस्तवमच्युतं नतो$स्मि Bhāg.12.12.67. -अवस्थ a. ill off, badly or poorly circumstanced. -अवस्था, -स्थानम् a wretched or miserable state; Bhāg.5.3.12. -अवाप a. difficult to be gained or fulfilled; Ś.1. -अवेक्षितम् an improper look. -अह्नः a bad day. -आकृति a. ugly, mis-shaped. -आक्रन्द a. crying bitterly or miserably; किं क्रन्दसि दुराक्रन्द स्वपक्ष- क्षयकारक Pt.4.29. -आक्रम a. 1 invincible, unconquerable. -2 difficult to be passed. -आक्रमणम् 1 unfair attack. -2 difficult approach. -आगमः improper or illegal acquisition. -आग्रहः foolish obstinacy, headstrongness, pertinacity; ममाहमित्यूढदुराग्रहाणां पुंसाम् Bhāg.3. 5.43. -आचर a. 1 hard to be performed. -2 incurable (as a disease). -आचार a. 1 ill-conducted, badly behaved. -2 following bad practices, wicked, depraved; अपि चेत्सुदुराचारो भजते मामनन्यभाक् Bg.9.3. (-रः) bad practice, ill-conduct, wikedness. -आढ्य a. not rich, poor. -आत्मता vileness, baseness, wickedness. -आत्मन् a. evil-natured, low, wicked, vile, base, mean; ये च प्राहुर्दुरात्मानो दुराराध्या महीभुजः Pt.1.39. (-m.) a rascal, villain, scoundrel. -आधर a. difficult to be withstood or overpowered, irresistible. -आधर्ष a. hard to be approached or assailed, unassailable जगन्नाथो दुराधर्षो गङ्गां भागीरथीं प्रति Mb. -2 not to be attacked with impunity. -3 haughty. (-र्षः) white mustard. -आधारः an epithet of Śiva. -आधिः (m.) 1 distress or anxiety of mind; निरस्तनारीसमया दुराधयः Ki.1.28. -2 indignation. -आधी a. Ved. malignant, thinking ill of. -आनम a. difficult to bend or draw; स विचिन्त्य धनुर्दुरानमम् R.11.38. -आप a. 1 difficult to be obtained; श्रिया दुरापः कथमीप्सितो भवेत् Ś.3.13; R.1.72;6.62. -2 difficult to be approached; Pt.1.67. -3 hard to be overcome. -आपादन a. difficult to be brought about; किं दुरापादनं तेषाम् Bhāg.3.23.42. -आपूर a. difficult to be filled or satisfied; Bhāg.7.6.8. -आबाध a. hard to be molested. (-धः) N. of Śiva. -आमोदः bad scent, stench; शवधूमदुरामोदः शालिभक्ते$त्र विद्यते Ks.82.22. -आराध्य a. difficult to be propitiated, hard to be won over or conciliated; दुराराध्याः श्रियो राज्ञां दुरापा दुष्परिग्रहाः Pt.1.38. -आरुह a. difficult to be mounted. (-हः) 1 the Bilva tree. -2 the cocoanut tree. -3 the date tree. -आरोप a. difficult to be strung (bow); दुरारोपमैन्दुशेखरं धनुर्दुर्निवारा रावणभुजदण्डाः B. R.1.46-47. -आरोह a. difficult of ascent. (-हः) 1 The cocoanut tree. -2 the palm tree. -3 the date tree. -आलापः 1 a curse, imprecation. -2 foul of abusive language. -आलोक a. 1 difficult to be seen or perceived. -2 painfully bright, dazzling; दुरालोकः स समरे निदाघाम्बररत्नवत् K. P.1. (-कः) dazzling splendour. -आव(वा)र a. 1 difficult to be covered or filled up; दुरावरं त्वदन्येन राज्यखण्डमिदं महत् Rām.2.15.5. -2 difficult to be restrained, shut in, kept back or stopped. -आवर्त a. difficult to be convinced or set up; भवन्ति सुदुरावर्ता हेतुमन्तो$पि पण्डिताः Mb.12.19.23. -आशय a. 1 evil-minded, wicked, malicious, स्फुटनिर्भिन्नो दुराशयो$धमः Śi. उपेयिवान् मूलमशेषमूलं दुराशयः कामदुघाङ्घ्रिपस्य Bhāg.3.21.15. -2 having a bad place or rest. (-m.) the subtle body which is not destroyed by death (लिङ्गदेह); एतन्मे जन्म लोके$स्मिन्मुमुक्षूणां दुराशयात् Bhāg.3.24. 36. -आशा 1 a bad or wicked desire. -2 hoping against hope. -आस a. difficult to be abided or associated with; संघर्षिणा सह गुणाभ्यधिकैर्दुरासम् Śi.5.19. -आसद a. 1 difficult to be approached or overtaken; स सभूव दुरासदः परैः R.3.66; 8.4; Mv.2.5; 4.15. -2 difficult to be found or met with. -3 unequalled, unparalleled. -4 hard to be borne, insupportable. -5 difficult to be conquered, unassailable, unconquerable; जहि शत्रुं महाबाहो कामरूपं दुरासदम् Bg.3.43. (-दः) an epithet of Śiva. -इत a. 1 difficult. -2 sinful. (-तम्) 1 a bad course, evil, sin; दरिद्राणां दैन्यं दुरितमथ दुर्वासनहृदां द्रुतं दूरीकुर्वन् G. L.2; R.8.2; Amaru.2; Mv.3.43. -2 a difficulty, danger. -3 a calamity, evil; अपत्ये यत्तादृग्- दुरितमभवत् U.4.3. -इतिः f. Ved. 1 a bad course. -2 difficulty. -इष्टम् 1 a curse, imprecation. -2 a spell or sacrificial rite performed to injure another person. -ईशः a bad lord or master. -ईषणा, -एषणा 1 a curse, an imprecation. -2 an evil eye. -उक्त a. harshly uttered; Pt.1.89. -उक्तम्, -उक्तिः f. offensive speech, reproach, abuse, censure; लक्ष्मि क्षमस्व वचनीयमिदं दुरुक्तम् Udb. -उच्छेद a. difficult to be destroyed. -उत्तर a. 1 unanswerable. -2 difficult to be crossed; दुरुत्तरे पङ्क इवान्धकारे Bk.11.2; प्राप्तः पङ्को दुरुत्तरः Ki.15.17. -उदय a. appearing with difficulty, not easily manifested; यो$ नात्मनां दुरुदयो भगवान्प्रतीतः Bhāg.3.16.5. -उदर्क a. having bad or no consequences; N.5.41. -उदाहर a. difficult to be pronounced or composed; अनुज्झितार्थसंबन्धः प्रबन्धो दुरुदाहरः Śi.2.73. -उद्वह a. burdensome, unbearable. -उपसद a. difficult of approach; Ki.7.9. -उपसर्पिन् a. approaching incautiously; एकमेव दहत्यग्निर्नरं दुरुपसर्पिणम् Ms.7.9. -ऊह a. abstruse; जानीते जयदेव एव शरणः श्लाघ्ये दुरूहद्रुते Gīt. -एव a. Ved. 1 having evil ways. -2 irresistible, unassailable. (-वः) a wicked person. -ओषस् a. Ved. slow, lazy. -ग 1 difficult of access, inaccessible, impervious, impassable; दुर्गस्त्वेष महापन्थाः Mb.12.3. 5; दुर्गं पथस्तत्कवयो वदन्ति Kaṭh.1.3.14. -2 unattainable. -3 incomprehensible. -4 following wicked path, vicious; Rām.2.39.22. (-गः, -गम्) 1 a difficult or narrow passage through a wood or over a stream, mountain &c., a defile, narrow pass. -2 a citadel. fortress, castle; न दुर्गं दुर्गमित्येव दुर्गमं मन्यते जनः । तस्य दुर्गमता सैव यत्प्रभुस्तस्य दुर्गमः ॥ Śiva. B.16.61. -3 rough ground. -4 difficulty, adversity, calamity, distress, danger; निस्तारयतिं दुर्गाच्च Ms.3.98;11.43; मच्चित्तः सर्व- दुर्गाणि मत्प्रसादात्तरिष्यसि; Bg.18.58. (-गः) 1 bdellium. -2 the Supreme Being. -3 N. of an Asura slain by Durgā (thus receiving her name from him). ˚अध्यक्षः, ˚पतिः, ˚पालः the commandant or governor of a castle. ˚अन्तः The suburb of a fort; दुर्गान्ते सिद्धतापसाः Kau. A. 1.12. ˚कर्मन् n. fortification. ˚कारक a. making difficult. (-कः) the birch tree. ˚घ्नी N. of Durgā. ˚तरणी an epithet of Sāvitrī. सावित्री दुर्गतरणी वीणा सप्तविधा तथा Mb. ˚मार्गः a defile, gorge. ˚लङ्घनम् surmounting difficulties. (-नः) a camel. ˚संचरः 1 a difficult passage as to a fort &c., a bridge &c. over a defile. ˚संस्कारः Repairs to the old forts; अतो दुर्गसंस्कार आरब्धव्ये किं कौमुदीमहोत्सवेन Mu. ˚सिंहः N. of the author of कलापपरिशिष्ट. ˚व्यसनम् a defect or weak point in a fortress. (-र्गा) an epithet of Pārvatī, wife of Śiva. -2 the female cuckoo -3 N. of several plants. ˚नवमी the 9th day of the bright half of कार्तिक. ˚पूजा the chief festival in honour of दुर्गा in Bengal in the month of Āśvina. -गत a. 1 unfortunate, in bad circumstances; समाश्वसिमि केनाहं कथं प्राणिमि दुर्गतः Bk.18.1. -2 indigent, poor. -3 distressed, in trouble. -गतता ill-luck, poverty, misery; तावज्जन्मातिदुःखाय ततो दुर्गतता सदा Pt.1.265. -गतिः f. 1 misfortune, poverty, want, trouble, indigence; न हि कल्याणकृत्कश्चिद् दुर्गतिं तात गच्छति Bg.6.4. -2 a difficult situation or path. -3 hell. -गन्ध a. ill-smelling. (-न्धः) 1 bad odour, stink -2 any ill-smelling substance. -3 an onion. -4 the mango tree. (-न्धम्) sochal salt. -गन्धि, -गन्धिन् a. ill-smelling. -गम a. 1 impassable, inaccessible, impervious; कामिनीकायकान्तारे कुचपर्वतदुर्गमे Bh.1.86; Śi. 12.49. -2 unattainable, difficult of attainment. -3 hard to be understood. (-मम्) a difficult place like hill etc; भ्राम्यन्ते दुर्गमेष्वपि Pt.5.81. -गाढ, -गाध, -गाह्य a. difficult to be fathomed or investigated, unfathomable. -गुणितम् not properly studied; चिराम्यस्तपथं याति शास्त्रं दुर्गुणितं यथा Avimārakam.2.4. -गोष्ठी evil association; conspiracy. वृद्धो रक्कः कम्पनेशो दुर्गोष्ठीमध्यगो$भवत् Rāj. T.6. 17. -ग्रह a. 1 difficult to be gained or accomplished. -2 difficult to be conquered or subjugated; दुर्गाणि दुर्ग्रहाण्यासन् तस्य रोद्धुरपि द्विषाम् R.17.52. -3 hard to be understood. (-हः) 1 a cramp, spasm. -2 obstinacy. -3 whim, monomania; कथं न वा दुर्ग्रहदोष एष ते हितेन सम्य- ग्गुरुणापि शम्यते N.9.41. -घट a. 1 difficult. कार्याणि घटयन्नासीद् दुर्घटान्यपि हेलया Rāj. T.4.364. -2 impossible. -घण a. 1 closely packed together, very compact. -घुरुटः An unbeliever; L. D. B. -घोषः 1 a harsh cry. -2 a bear. -जन a. 1 wicked, bad, vile. -2 slanderous, malicious, mischievous; यथा स्त्रीणां तथा वाचां साधुत्वे दुर्जनो जनः U.1.6. (-नः) a bad or wicked person, a malicious or mischievous man, villain; दुर्जनः प्रियवादी च नैतद्विश्वास- कारणम् Chāṇ.24,25; शाम्येत्प्रत्यपकारेण नोपकारेण दुर्जनः Ku.2.4. (दुर्जनायते Den. Ā. to become wicked; स्वजनो$पि दरिद्राणां तत्क्षणाद् दुर्जनायते Pt.1.5.). (दुर्जनीकृ [च्वि] to make blameworthy; दुर्जनीकृतास्मि अनेन मां चित्रगतां दर्शयता Nāg.2). -जय a. invincible. (-यः) N. of Viṣṇu. -जर a. 1 ever youthful; तस्मिन्स्तनं दुर्जरवीर्यमुल्बणं घोराङ्कमादाय शिशोर्दधावथ Bhāg.1.6.1. -2 hard (as food), indigestible. -3 difficult to be enjoyed; राजश्रीर्दुर्जरा तस्य नवत्वे भूभुजो$भवत् Rāj. T.5.19. -जात a. 1 unhappy, wretched. -2 bad-tempered, bad, wicked; Rāj. T.3. 142. -3 false, not genuine. ˚जीयिन् a. one who is born in vain; यो न यातयते वैरमल्पसत्त्वोद्यमः पुमान् । अफलं जन्म तस्याहं मन्ये दुर्जातजायिनः ॥ Mb. (-तम्) 1 a misfortune, calamity, difficulty; त्वं तावद् दुर्जाते मे$त्यन्तसाहाय्यकारिणी भव M.3; दुर्जातबन्धुः R.13.72. 'a friend in need or adversity.' -2 impropriety. -जाति a. 1 bad natured, vile, wicked; रुदितशरणा दुर्जातीनां सहस्व रुषां फलम् Amaru.96. -2 outcast. (-तिः f.) misfortune, ill condition. -ज्ञान, -ज्ञेय a. difficult to be known, incomprehensible. उच्चावचेषु भुतेषु दुर्ज्ञेयामकृतात्मभिः Ms.6.73. (-यः) N. of Śiva. -णयः, -नयः, -नीतिः 1 bad conduct. -2 impropriety -3 injustice. -णामन्, -नामन् a. having a bad name. -णीत a. 1 ill-behaved. -2 impolitic. -3 forward. (-तम्) misconduct; दुर्णीतं किमिहास्ति किं सुचरितं कः स्थानलाभे गुणः H. -दम, -दमन, -दम्य a. difficult to be subdued, untamable, indomitable. -दर्श a. 1 difficult to be seen. -2 dazzling; सुदुर्दर्शमिदं रूपं दृष्टवानसि यन्मन Bg.11.52. -दर्शन a. ugly, ill-looking; दुर्दर्शनेन घटतामियमप्यनेन Māl.2.8. -दशा a misfortune, calamity. -दान्त a. 1 hard to be tamed or subdued, untamable; Śi.12.22. -2 intractable, proud, insolent; दुर्दान्तानां दमनविधयः क्षत्रियेष्वायतन्ते Mv.3.34. (-तः) 1 a calf. -2 a strife, quarrel. -3 N. of Śiva. -दिन a. cloudy, rainy. (-नम्) 1 a bad day in general; तद्दिनं दुर्दिनं मन्ये यत्र मित्रागमो हि न Subhāṣ. -2 a rainy or cloudy day, stormy or rainy weather; उन्नमत्यकालदुर्दिनम् Mk.5; Ku.6 43; Mv.4.57. -3 a shower (of anything); द्विषां विषह्य काकुत्स्थस्तत्र नाराचदुर्दिनम् ॥ सन्मङ्गलस्नात इव R.4.41,82;5.47; U.5.5. -4 thick darkness; जीमूतैश्च दिशः सर्वाश्चक्रे तिमिरदुर्दिनाः Mb. (दुर्दिनायते Den. Ā. to become cloudy.) -दिवसः a dark or rainy day; Pt.1.173. -दुरूटः, -ढः 1 an unbeliever -2 an abusive word. -दृश a. 1 disagreeable to the sight, disgusting; दुर्दृशं तत्र राक्षसं घोररूपमपश्यत्सः Mb.1.2.298. -2 difficult to be seen; पादचारमिवादित्यं निष्पतन्तं सुदुर्दृशम् Rām.7.33.5. -दृष्ट a. illjudged or seen, wrongly decided; Y.2.35. -दैवम् ill-luck, misfortune. -द्यूतम् an unfair game. -द्रुमः onion (green). -धर a. 1 irresistible, difficult to be stopped. -2 difficult to be borne or suffered; दुर्धरेण मदनेन साद्यते Ghat.11; Ms.7.28. -3 difficult to be accomplished. -4 difficult to be kept in memory. (-रः) quicksilver. -धर्ष a. 1 inviolable, unassailable. -2 inaccessible; संयोजयति विद्यैव नीचगापि नरं सरित् । समुद्रमिव दुर्धर्षं नृपं भाग्य- मतः परम् ॥ H. Pr.5. -3 fearful, dreadful. -4 haughty. -धी a. stupid, silly. -नयः 1 arrogance. -2 immorality. -3 evil strategy; उन्मूलयितुमीशो$हं त्रिवर्गमिव दुर्नयः Mu.5.22. -नामकः piles. ˚अरिः a kind of bulbous root (Mar. सुरण). -नामन् m. f. a cockle. (-n.) piles. -निग्रह a. irrepressible, unruly; मनो दुर्निग्रहं चलम् Bg.6.35. -निमित a. carelessly put or placed on the ground; पदे पदे दुर्निमिते गलन्ती R.7.1. -निमित्तम् 1 a bad omen; R.14.5. -2 a bad pretext. -निवार, -निवार्य a. difficult to be checked or warded off, irresistible, invincible. -नीतम् 1 misconduct, bad policy, demerit, misbehaviour; दुर्णीतं किमि- हास्ति Pt.2.21; H.1.49. -2 ill-luck. -नीतिः f. maladministration; दुर्नीतिं तव वीक्ष्य कोपदहनज्वालाजटालो$पि सन्; Bv.4.36. -नृपः a bad king; आसीत् पितृकुलं तस्य भक्ष्यं दुर्नृप- रक्षसः Rāj. T.5.417. -न्यस्त a. badly arranged; दुर्न्यस्त- पुष्परचितो$पि Māl.9.44. -बल a. 1 weak, feeble. -2 enfeebled, spiritless; दुर्बलान्यङ्गकानि U.1.24. -3 thin, lean, emaciated; U.3. -4 small, scanty, little; स्वार्थोप- पत्तिं प्रति दुर्बलाशः R.5.12. -बाध a. Unrestrained (अनिवार); दुर्बाधो जनिदिवसान्मम प्रवृद्धः (आधिः); Mv.6.28. -बाल a. 1 bald-headed. -2 void of prepuce. -3 having crooked hair. -बुद्धि a. 1 silly, foolish, stupid. -2 perverse, evil-minded, wicked; धार्तराष्ट्रस्य दुर्बुद्धेर्युद्धे प्रियचिकीर्षवः (समा- गताः) Bg.1.23 -बुध a. wicked-minded, silly; Mb. 11.4.18. -बोध a. unintelligible, unfathomable, inscrutable; निसर्गदुर्बोधमबोधविक्लवाः क्व भूपतीनां चरितं क्व जन्तवः Ki. 1.6. -भग a. 1 unfortunate, unlucky; श्रीवल्लभं दुर्भगाः (निन्दन्ति) Pt.1.415. -2 not possessed of good features, ill-looking. -भगा 1 a wife disliked by her husband; दुर्भगाभरणप्रायो ज्ञानं भारः क्रियां विना H.1.17. -2 an ill-tempered woman, a shrew. -3 a widow; -भर a. insupportable, burdensome, heavily laden with (comp.); ततो राजाब्रवीदेतं बहुव्यसनदुर्भरः Ks.112.156. -भाग्य a. unfortunate, unlucky. (ग्यम्) ill-luck. -भावना 1 an evil thought. -2 a bad tendency. -भिक्षम् 1 scarcity of provisions, dearth, famine; Y.2.147; Ms.8.22; उत्सवे व्यसने चैव दुर्भिक्षे... यस्तिष्ठति स बान्धवः H.1.71; Pt.2. -2 want in general. -भिद, -भेद, -भेद्य a. firm; सुजनस्तु कनकघटवद् दुर्भेद्यश्चाशु संध्येयः Subhāṣ. -भृत्यः a bad servant. -भिषज्यम् incurability; Bṛi. Up.4.3.14. -भ्रातृ m. a bad brother. -मङ्कु a. obstinate, disobedient. -मति a. 1 silly, stupid, foolish, ignorant. -2 wicked, evilminded; न सांपरायिकं तस्य दुर्मतेर्विद्यते फलम् Ms.11.3. -मद a. drunken, ferocious, maddened, infatuated; Bhāg.1.15.7. -दः foolish pride, arrogance. -दम् the generative organ; ग्रामकं नाम विषयं दुर्मदेन समन्वितः Bhāg.4.25.52. -मनस् a. troubled in mind, discouraged, disspirited, sad, malancholy; अद्य बार्हस्पतः श्रीमान् युक्तः पुष्येण राघवः । प्रोच्यतै ब्राह्मणैः प्राज्ञैः केन त्वमसि दुर्मनाः ॥ Rām. [दुर्मनायते Den. Ā. to be troubled in mind, be sad, meditate sorrowfully, to be disconsolate, become vexed or fretted; Māl.3]. -मनुष्यः a bad or wicked man. -मन्त्रः, -मन्त्रितम्, -मन्त्रणा evil advice, bad counsel; दुर्मन्त्रान्नृपतिर्विनश्यति; Pt.1.169. -मरम् a hard or difficult death; Mb.14.61.9. -मरी a kind of दूर्वा grass. -मरणम् violent or unnatural death. -मर्ष a. 1 unbearable; Bhāg.6.5.42. -2 obstinate, hostile. -मर्षणः N. of Viṣṇu. -मर्षित a. provocated, encouraged; एवं दुर्मर्षितो राजा स मात्रा बभ्रुवाहनः Mb.14. 79.13, -मर्याद a. immodest, wicked. -मल्लिका, -मल्ली a minor drama, comedy, farce; S. D.553. -मित्रः 1 a bad friend. -2 an enemy. -मुख a. 1 having a bad face, hideous, ugly; Bh.1.9. -2 foul-mouthed, abusive, scurrilous; Bh.2.69. (-खः) 1 a horse. -2 N. of Śiva. -3 N. of a serpent king (Nm.) -4 N. of a monkey (Nm.) -5 N. of a year (29th year out of 6 years cycle). -मूल्य a. highly priced, dear. -मेधस् a. silly, foolish, dull-headed, dull; Pt.1. (-m.) a dunce, dull-headed man, blockhead; ग्रन्थानधीत्य व्याकर्तु- मिति दुर्मेधसो$प्यलम् Śi.2.26. -मैत्र a. unfriendly, hostile; Bhāg.7.5.27. -यशस् n. ill-repute, dishonour. -योगः 1 bad or clumsy contrivance. -2 a bad combination. -योध, -योधन a. invincible, unconquerable. (-नः) the eldest of the 11 sons of Dhṛitarāṣṭra and Gāndhārī. [From his early years he conceived a deep hatred for his cousins the Pāṇḍavas, but particularly Bhīma, and made every effort he could to compass their destruction. When his father proposed to make Yudhiṣṭhira heir-apparent, Duryodhana did not like the idea, as his father was the reigning sovereign, and prevailed upon his blind father to send the Pāṇḍavas away into exile. Vāraṇāvata was fixed upon as their abode, and under pretext of constructing a palatial building for their residence, Duryodhana caused a palace to be built mostly of lac, resin and other combustible materials, thereby hoping to see them all destroyed when they should enter it. But the Paṇḍavas were forewarned and they safely escaped. They then lived at Indraprastha, and Yudhiṣṭhira performed the Rājasuya sacrifice with great pomp and splendour. This event further excited the anger and jealousy of Duryodhana, who was already vexed to find that his plot for burning them up had signally failed, and he induced his father to invite the Pāṇḍavas to Hastināpura to play with dice (of which Yudhiṣṭhira was particularly fond). In that gambling-match, Duryodhana, who was ably assisted by his maternal uncle Śakuni, won from Yudhiṣṭhira everything that he staked, till the infatuated gambler staked himself, his brothers, and Draupadī herself, all of whom shared the same fate. Yudhiṣṭhira, as a condition of the wager, was forced to go to the forest with his wife and brothers, and to remain there for twelve years and to pass one additional year incognito. But even this period, long as it was, expired, and after their return from exile both the Pāṇḍavas and Kauravas made great preparations for the inevitable struggle and the great Bhāratī war commenced. It lasted for eighteen days during which all the Kauravas, with most of their allies, were slain. It was on the last day of the war that Bhīma fought a duel with Duryodhana and smashed his thigh with his club.] मोघं तवेदं भुवि नामधेयं दुर्योधनेतीह कृतं पुरस्तात् न हीह दुर्योधनता तवास्ति पलायमानस्य रणं विहाय Mb.4.65.17. -योनि a. of a low birth, न कथंचन दुर्योनिः प्रकृतिं स्वां नियच्छति Ms.1.59. -लक्ष्य a. difficult to be seen or perceived, hardly visible. -क्ष्यम् bad aim; मनः प्रकृत्यैव चलं दुर्लक्ष्यं च तथापि मे Ratn.3.2. -लभ a. 1 difficult to be attained, or accomplished; R.1.67;17.7; Ku.4.4;5.46,61; दुर्लभं भारते जन्म मानुष्यं तत्र दुर्लभम् Subhāṣ. -2 difficult to be found or met with, scarce, rare; शुद्धान्तदुर्लभम् Ś.1.17. -3 best, excellent, eminent. -ग्रामः a village situated close to a large village and inhabited by the free-holders (अग्र- हारोपजीविनः); Māna.1.79-8. -4 dear, beloved. -5 costly. -ललित a. 1 spoilt by fondling, fondled too much, hard to please; हा मदङ्कदुर्ललित Ve.4; V.2.8; Māl.9. -2 (hence) wayward, naughty, illbred, unruly; स्पृहयामि खलु दुर्ललितायास्मै Ś.7. (-तम्) waywardness, rudeness. -लेख्यम् a forged document. Y.2.91. -वच a. 1 difficult to be described, indescribable. अपि वागधिपस्य दुर्वचं वचनं तद् विदधीत विस्मयम् Ki.2.2. -2 not to be talked about. -3 speaking improperly, abusing. (-चम्) abuse, censure, foul language. -वचस् n. abuse, censure; असह्यं दुर्वचो ज्ञातेर्मेघा- न्तरितरौद्रवत् Udb. -वर्ण a. bad-coloured. -र्णः 1 bad colour. -2 impurity; यथा हेम्नि स्थितो वह्निर्दुवर्णं हन्ति धातु- जम् Bhāg.12.3.47. (-र्णम्) 1 silver. दुर्वर्णभित्तिरिह सान्द्रसुधासुवर्णा Śi.4.28. -2 a kind of leprosy. -वस a. difficult to be resided in. -वसतिः f. painful residence; R.8.94. -वह a. heavy, difficult to be borne; दुर्वहगर्भखिन्नसीता U.2.1; Ku.1.11. -वाच् a. speaking ill. (-f.) 1 evil words, abuse. -2 inelegant language or speech. -वाच्य a. 1 difficult to be spoken or uttered. -2 abusive, scurrilous. -3 harsh, cruel (as words). (-च्यम्) 1 censure, abuse. -2 scandal, ill-repute. -वातः a fart. ˚वातय Den. P. to break wind or fart; इत्येके विहसन्त्येनमेके दुर्वातयन्ति च Bhāg.11.23.4. -वादः slander, defamation, calumny. -वार, -वारण a. irresistible, unbearable; R.14.87; किं चायमरिदुर्वारः पाणौ पाशः प्रचेतसः Ku.2.21. -वासना 1 evil propensity, wicked desire; कः शत्रुर्वद खेददानकुशलो दुर्वासनासंचयः Bv. 1.86. -2 a chimera. -वासस् a. 1 ill-dressed. -2 naked. (-m.) N. of a very irascible saint or Ṛiṣi, son of Atri and Anasūyā. (He was very hard to please, and he cursed many a male and female to suffer misery and degradation. His anger, like that of Jamadagni, has become almost proverbial.) -वाहितम् a heavy burden; उरोजपूर्णकुम्भाङ्का सदुर्वाहितविभ्रमा Rāj. T.4.18. -विगाह, -विगाह्य a. difficult to be penetrated or fathomed, unfathomable. -विचिन्त्य inconceivable, inscrutable -विद a. difficult to be known or discovered; नूनं गतिः कृतान्तस्य प्राज्ञैरपि सुदुर्विदा Mb.7.78. 2. -विदग्ध 1 unskilled, raw, foolish, stupid, silly. -2 wholly ignorant. -3 foolishly puffed up, elated. vainly proud; वृथाशस्त्रग्रहणदुर्विदग्ध Ve.3; ज्ञानलवदुर्विदग्धं ब्रह्मापि नरं न रञ्जयति Bh.2.3. -विद्ध a. Badly perforated (a pearl); Kau. A.2.11. -विद्य a. uneducated; Rāj. T.1.354. -विध a. 1 mean, base, low. -2 wicked, vile. -3 poor, indigent; विदधाते रुचिगर्वदुर्विधम् N.2.23. -4 stupid, foolish, silly; विविनक्ति न बुद्धिदुर्विधः Śi.16.39. -विनयः misconduct, imprudence. -विनीत a. 1 (a) badly educated, ill-mannered; ill-behaved, wicked; शासितरि दुर्विनीतानाम् Ś.1.24. (b) rude, naughty, mischievous. -2 stubborn, obstinate. (-तः) 1 a restive or untrained horse. -2 a wayward person, reprobate. -विपाक a. producing bad fruit; श्रितासि चन्दनभ्रान्त्या दुर्विपाकं विषद्रुमम् U.1.46. (-कः) 1 bad result or consequence; U.1.4; किं नो विधिरिह वचने$प्यक्षमो दुर्विपाकः Mv. 6.7. -2 evil consequences of acts done either in this or in a former birth. -विभाव्य a. inconceivable; also दुर्विभाव; असद्वृत्तेरहो वृत्तं दुर्विभावं विधेरिव Ki.11.56. -विमर्श a. difficult to be tried or examined; यो दुर्विमर्शपथया निजमाययेदं सृष्ट्वा गुणान्विभजते तदनुप्रविष्टः Bhāg.1.49.29. -विलसितम् a wayward act, rudeness, naughtiness; डिम्भस्य दुर्विलसितानि मुदे गुरूणाम् B. R.4.6. -विलासः a bad or evil turn of fate; U.1. -विवाहः a censurable marriage; इतरेषु तु शिष्टेषु नृशंसानृतवादिनः । जायन्ते दुर्विवाहेषु ब्रह्मधर्मद्विषः सुताः ॥ Ms.3.41. -विष a. ill-natured, malignant. (-षः) N. of Śiva. -विषह a. unbearable, intolerable, irresistible. (-हः) N. of Śiva. -वृत्त a. 1 vile, wicked, ill-behaved. -2 roguish. (-त्तम्) misconduct, ill-behaviour. दुर्वृत्तवृत्तशमनं तव देवि शीलम् Devīmāhātmya. -वृत्तिः f. 1 misconduct. -2 misery, want, distress. -3 fraud. -वृष्टिः f. insufficient rain, drought. -वेद a. difficult to be known or ascertained. -व्यवहारः a wrong judgment in law. -व्यवहृतिः f. ill-report or rumour. -व्यसनम् 1 a fond pursuit or resolve; Mu.3. -2 bad propensity, vice; तेन दुर्व्यसनेनासीद्भोजने$पि कदर्थना Ks.73.73. -व्रत a. not conforming to rules, disobedient. -हुतम् a badly offered sacrifice. -हृद् a. wicked-hearted, ill-disposed, inimical; अकुर्वतोर्वां शुश्रूषां क्लिष्टयोर्दुर्हृदा भृशम् Bhāg.1.45.9. (-m.) an enemy. -हृदय a. evil-minded, evil-intentioned, wicked. -हृषीक a. having defective organs of sense. |
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| duṣyantaḥ | दुष्यन्तः N. of a king of the lunar race, descendant of Puru, husband of Śakuntalā and father of Bharata. [Once upon a time Duṣyanta, while hunting in the forest, went to the hermitage of the sage Kaṇva, while pursuing a deer. There he was hospitably received by Śakuntalā, the adopted daughter of the sage, and her transcendent beauty made so great an impression on his mind that he prevailed on her to become his queen, and married her according to the Gāndharva form of marriage. Having passed some time in her company the king returned to his capital. After some months Śakuntalā was delivered of a son, and her father thought it advisable to send her with the boy to her husband. But when they went and stood before Duṣyanta, he (for fear of public scandal) denied all knowledge of having ever before seen or married her. But a heavenly voice told him that she was his lawful wife, and he thereupon admitted her; along with the boy, into his harem, and made her first queen. The happy pair lived to a good old age and committing the realm to the care of Bharata, retired to the woods. Such is the account of Duṣyanta and Śakuntalā given in the Mahābhārata; the story told by Kālidāsa differs in several important respects; see "Sakuntalā".] |
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| dugdha | दुग्ध p. p. [दुह्-क्त] 1 Milked, milked out. -2 Extracted, drawn out &c. -3 Collected, filled, full. -ग्धम् 1 Milk. -2 The milky juice of plants. -3 Milking. -Comp -अक्षः a kind of precious stone. -कूपिका a kind of cake. -अग्रम्, -अम्रम्, -तालीयम् the skim of milk, cream. -अङ्कः a kind of white stone. -दा a milch cow. -पाचनम् 1 a vessel for boiling milk; -2 a kind of salt. -पाषाणम् calcareous spar. -पोष्य a. living on the mother's milk (as a child), a suckling. -फेनः cream. -बन्धः, -बन्धकः the post to which a cow is tied before being milked. -बीजा 1 rice mixed with milk. -2 a kind of gourd. -समुद्रः, -अब्धिः the ocean of milk, one of the seven oceans. ˚तनया f. goddess Lakṣmī. |
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| dṛ | दृ I. 6 Ā. (द्रियते, दृत; desid. दिदरिषते) (rarely used by itself, usually found in combination with आ) 1 To respect, honour, worship, reverence; द्वितीयाद्रियते सदा H. Pr.7; Mv.7.3; Bk.6.55. -2 To care for, mind; usually with न. -3 To apply or devote oneself closely to, have regard for; भूरि श्रुतं शाश्वतमाद्रियन्ते Māl.1.5. -4 To desire. -II. 5 P. (दृणोति) To hurt, kill. -III. 1 P. (दारयति, दरयति) to fear; L. D. B. |
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| dhṛtiḥ | धृतिः f. [धृ-क्तिन्] 1 Taking, holding, seizing. -2 Having, possessing. -3 Maintaining, supporting. -4 Firmness; steadiness, constancy. -5 Fortitude, energy, resolution, courage, self-command. भज धृतिं त्यज भीतिमहेतुकाम् N.4.15; Bg.16.3; Ki.6.11; R.8.66. -6 Satisfaction, contentment, pleasure, happiness, delight, joy; धृतेश्च धीरः सदृशीर्व्यधत्त सः R.3.1;16.82; न चक्षुर्बध्नाति धृतिम् V.2.8; Śi.7.1,14. -7 Satisfaction considered as one of the 33 subordinate feelings (in Rhetoric); ज्ञानाभीष्टागमाद्यैस्तु संपूर्णस्पृहता धृतिः । सौहित्यवचनोल्लास- सहासप्रतिभादिकृत् S. D.198,168; cf. Ki.1.36; R.3.1; Ms.1.116. -8 A sacrifice. -9 N. of metre; Nm. -1 consideration, care for; अनादृतस्यामरसायकेष्वपि स्थिता कथं शैलजनाशुगे धृतिः Ki.14.1. -11 N. of the numeral 18. -12 N. of one of the 16 kalās of the moon. -Comp. -गृहीत a. armed with constancy and resolution. -मुष् a. destroying all composure, discomposing. -होमः a sacrifice included in the marriage-rites. |
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| nandaḥ | नन्दः [नन्द्-भावे घञ्] 1 Happiness, pleasure, joy. -2 A kind of lute (11 inches long). (MW. 7 inches). -3 A frog. -4 N. of Viṣṇu. -5 N. of a cowherd, husband of Yaśodā and foster-father of Kṛiṣṇa (to whose care the child was committed when Kaṁsa wanted to destroy it). -6 N. of the founder of the Nanda dynasty; or of nine brother-kings of Pāṭaliputra killed by the machinations of Chāṇakya, the minister of Chandragupta; समुत्खाता नन्दा नव हृदयरोगा इव भुवः Mu. 1.13; अगृहीते राक्षसे किमुत्खातं नन्दवंशस्य Mu.1.27;3.28. -7 One of the nine treasures of Kubera. -8 Number 'nine' (from the nine Nandas.). -दी An epithet of Durgā. -Comp. -आत्मजः, -नन्दनः an epithet of Kṛiṣṇa -पालः an epithet of Varuṇa. -प्रयागः N. of a sacred place. |
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| niḥśaṅka | निःशङ्क a. Free from fear, careless, secure. -ङ्कम् ind. Fearlessly, easily; निःशङ्कं दीयते लोकैः पश्य भस्मचये पदम्. |
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| nikṣip | निक्षिप् 6 P. 1 To throw or cast down, put or place down; अन्नं भूमौ श्वचाण्डालवायसेभ्यश्च निक्षिपेत् Y.1.13; Amaru.8. -2 To entrust, commit, consign to the care of; देवीहस्ते निक्षिपता Ratn.1; Ms.6.3;8.179; R.1.34. -3 To deposit, place as deposit. -4 To encamp. -5 To cast off, reject. -6 To give or hand over, grant, bestow (on). -7 To install, appoint. |
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| nidhā | निधा 3 U. 1 To place, put, put or set down; शिरसि निदधानो$ञ्जलिपुटम् Bh.3.123; R.3.5,62;12.52; Si. 1.13. -2 To confide, or entrust, commit to the care of; निदधे विजयाशंसां चापे सीतां च लक्ष्मणे R.12.44;15.36. -3 To give, impart to, deposit with; दिनान्ते निहितं तेजः सवित्रेव हुताशनः R.4.1. -4 To put down, lay, allay, restrain; सलिलैर्निहितं रजः क्षितौ Gha&ttod.1. -5 To bury, conceal or hide (as under ground); ऊनद्विवार्षिकं प्रेतं निदध्युर्बान्धवा बहिः Ms.5.68. -6 To fix or direct the thoughts upon; cf. निध्यै. -7 To determine, resolve. -8 To direct one's labours, endeavour. -9 To appoint. -1 To remove, relinquish. -11 To lay up, treasure up. -12 To remember, keep or bear in mind. -13 To end, close. |
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| nipuṇa | निपुण a. 1 Clever, sharp, shrewd, skilful; वयस्य निसर्गनिपुणाः स्त्रियः M.3. -2 Proficient or skilled in, conversant or familiar with (with loc. or instr.); वाचि निपुणः; वाचा निपुणः. -3 Experienced. -4 Kindly or friendly towards. -5 Acute, fine, delicate, minute, sharp. -6 Complete, perfect, accurate. -7 Absolute; प्रसन्ननिपुणेन Bhāg.5.4.5. -णम् Skill, proficiency; न चास्य कश्चिन्निपुणेन धातुरवैति जन्तुः कुमनीष ऊतीः Bhāg.1.3.37. -णम् ind. or निपुणेन 1 Skilfully, cleverly. -2 Perfectly, completely, totally, -3 Exactly, carefully, accurately, minutely; निपुणमन्विष्यन्नुपलब्धवान् Dk.59; निपुणमनुपाल्या हि शिशवः Mv.5.14. -4 In a delicate manner. |
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| nipuṇatā | निपुणता त्वम् 1 Skilfulness, cleverness. -2 Carefulness, accuracy. |
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| niyogaḥ | नियोगः 1 Employment, use, application. -2 An injunction, order, command, direction, commission, charge, appointed task or duty, any business committed to one's care; यः सावज्ञो माधवश्रीनियोगे M.5.8; मनो नियोगक्रिययोत्सुकं मे R.5.11; अथवा नियोगः खल्वीदृशो मन्दभाग्यस्य U.1; आज्ञा- पयतु को नियोगो$नुष्ठीयतामिति Ś.1; त्वमपि स्वनियोगमशून्यं कुरु 'go about your own business', 'do your appointed duty', (frequently occurring in plays, and used as a courteous way of asking servants to withdraw). -3 Fastening or attaching to. -4 Necessity, obligation; तत् सिषेवे नियोगेन स विकल्पपराङ्मुखः R.17.49. -5 Effort, exertion. -6 Certainty, ascertainment. -7 An invariable rule; न चैष नियोगो वृत्तिपक्षे नित्यः समास इति ŚB. on MS.1.6.5. -8 Commission, act; न कर्ता कस्यचित् कश्चिन्नियोगेनापि चेश्वरः Rām. 4.25.5. -9 Right (अधिकार); अलघुनि बहु मेनिरे च ताः स्वं कुलिशभृता विहितं पदे नियोगम् Ki.1.16. -1 A practice prevalent in ancient times which permitted a childless widow to have intercourse with the brother or any near kinsman of her deceased husband to raise up issue to him, the son so born being called क्षेत्रज; cf. Ms.9.59.:-- देवराद्वा सपिण्डाद्वा स्त्रिया सम्यङ् नियुक्तया । प्रजे- प्सिताधिगन्तव्या सन्तानस्य परिक्षये ॥; see 6, 65 also. (Vyāsa begot पाण्डु and धृतराष्ट्र on the widows of विचित्रवीर्य in this way). |
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| nir | निर् ind. A substitute for निस् before vowels and soft consonants conveying the senses of 'out of', 'away from'. 'without', 'free from', and be frequently expressed by 'less', 'un', used with the noun; see the compounds given below; see निस् and cf. अ also. -Comp. -अंश a. 1 whole, entire. -2 not entitled to any share of the ancestral property. -अक्षः the place of no latitute; i. e. the terrestrial equator (in astronomy). ˚देशः 1 a first meridian, as Laṅkā. -2 a place where the sun is always vertical and the days and nights are equal. -3 the equatorial region. -अक्षर a. Not knowing the letters, illiterate. -अग्नि a. having lost or neglected the consecrated fire; स संन्यासी च योगी च न निरग्निर्न चाक्रियः Bg.6.1. -अग्र (क) a. divisible without remainder. -अङ्कुश a. 'not curbed by a hook', unchecked, uncontrolled; unruly, independent, completely free, unfettered; निरङ्कुश इव द्विपः Bhāg.; कामो निकामनिरङ्कुशः Gīt.7; निरङ्कुशाः कवयः Sk.; Bh.3.15; Mv.3.39; विनयरुचयः सदैव निरङ्कुशाः Mu.3.6. ˚ता self-will, independence. -अघ a. sinless, blameless. -अङ्ग a. 1 having no parts. -2 deprived of expedients or resources. -अजिन a. skinless. -अञ्जन a. 1 without collyrium; निरञ्जने साचिविलोलिकं दृशौ Ki.8.52. -2 unstained, untinged. -3 free from falsehood; तदा विद्वान् पुण्यपापे विधूय निरञ्जनं परमं साम्यमुपैति Munda 3.1.3. -4 simple, artless. (-नः) 1 an epithet of Śiva. -2 N. of the Supreme Being. (-ना) 1 the day of full moon. -2 an epithet of Durgā. -अतिशय a. unsurpassed, matchless, unrivalled; निरतिशयं गरिमाणं तेन जनन्याः स्मरन्ति विद्वांसः Pt.1.3. (-यः) the Supreme Being. -अत्यय a. 1 free from danger, secure, safe; तद्भवान् वृत्तसंपन्नः स्थितः पथि निरत्यये Rām.4.29.12; R.17.53. -2 free from fault, unblamable, faultless, disinterested; Ki.1.12, शक्तिरर्थपतिषु स्वयंग्रहं प्रेम कारयति वा निरत्ययम् 13.61. -3 completely successful. -अधिष्ठान a. 1 supportless. -2 independent. -अध्व a. one who has lost one's way. -अनुक्रोश a. pitiless, merciless, hard-hearted. (-शः) mercilessness, hard-heartedness. -अनुग a. having no followers. -अनुग्रह a. Ungracious, unkind; Bhāg.5. 12.7. -अनुनासिक a. not nasal. -अनुमान a. not bound to conclusions or consequences. -अनुयोज्य a. unblamable, faultless. -अनुरोध a. 1 unfavourable, unfriendly. -2 unkind, unamiable; Māl.1. -अन्तर a. -1 constant, perpetual, uninterrupted, incessant; निरन्त- राधिपटलैः Bv.1.16; निरन्तरास्वन्तरवातवृष्टिषु Ku.5.25. -2 having no intervening or intermediate space, having no interval, close, closely contiguous, in close contact; मूढे निरन्तरपयोधरया मयैव Mk.5.15; हृदयं निरन्तरबृहत्कठिनस्तन- मण्डलावरणमप्यभिदन् Śi.9.66. -3 compact, dense; परितो रुद्धनिरन्तराम्बराः Śi.16.76. -4 coarse, gross. -5 faithful, true (as a friend). -6 not hidden from view. -7 not different, similar, identical. -8 sincere, sympathetic; सुहृदि निरन्तरचित्ते (निवेद्य दुःखं सुखीभवति) Pt.1.341. -9 abounding in, full of; निपात्यमानैर्ददृशे निरन्तरम् Rām.7.7. 54; गुणैश्च निरन्तराणि Mv.4.12. (-रम्) ind. 1 without interruption, constantly, continually, incessantly. -2 without intervening space or interval. -3 closely, tightly, firmly; (परिष्वजस्व) कान्तैरिदं मम निरन्तरमङ्गमङ्गैः Ve.3.27; परिष्वजेते शयने निरन्तरम् Ṛs.2.11. -4 immediately. ˚अभ्यासः constant study, diligent exercise or practice. -अन्तराल a. 1 without an intervening space, close. -2 narrow. -अन्धस् a. foodless, hungry. -अन्वय a. 1 having no progeny, childless. -2 unconnected, unrelated; Ms.8.198. -3 not agreeing with the context (as a word in a sentence). -4 without logical connection or regular sequence, unmethodical. -5 without being seen, out of sight; निरन्वयं भवेत् स्तेयम् Ms.8. 332. -6 without retinue, unaccompanied, see अन्वय. -7 sudden, unexpected; U.7. -8 exterminatory, without leaving any species or trace; प्रागाधारनिरन्वयप्रमथनादुच्छेदमे- वाकरोः... Mv.3.13; (com. नाशो द्विविधः--स्वान्वयविनाशः, निरन्वयविनाशश्चेति......निर्वापणादिना सजातीयज्वालोदयानर्हविनाशस्तु निरन्वयविनाशः ।). -अपत्रप a. 1 shameless, impudent. -2 bold. -अपराध a. guiltless, innocent, faultless, blameless. (-धः) innocence. -अपवर्त a. 1 not turning back. -2 (in arith.) leaving no common divisor, reduced to the lowest terms. -अपवाद a. 1 blameless. -2 not admitting of any exception. -अपाय a. 1 free from harm or evil. -2 free from decay, imperishable. -3 infallible; उपायो निरपायो$यमस्माभिरभिचिन्तितः Rām.1.1.2. -अपेक्ष a. 1 not depending on, irrespective or independent of, having no need of (with loc.); न्यायनिर्णीतसारत्वा- न्निरपेक्षमिवागमे Ki.11.39. -2 disregarding, taking no notice of. -3 free from desire, secure; निरपेक्षो न कर्तव्यो भृत्यैः स्वामी कदाचन H.2.82. -4 careless, negligent, indifferent -5 indifferent to worldly attachments or pursuits; समुपोढेषु कामेषु निरपेक्षः परिव्रजेत् Ms.6.41. -6 disinterested, not expecting any reward from another; दिशि दिशि निरपेक्ष- स्तावकीनं विवृण्वन् Bv.1.5. -7 without purpose. (-क्षा) indifference, disregard. -अपेक्षित a. 1 disregarded. -2 regardless. -अपेक्षिन् a. disregarding, indifferent. -अभिभव a. 1 not subject to humiliation or disgrace. -2 not to be surpassed, unrivalled. -अभिमान a. 1 free from self-conceit, devoid of pride or egotism. -2 void of self-respect. -3 unconscious. -अभिलाष a. not caring for, indifferent to; स्वसुखनिरभिलाषः खिद्यसे लोकहेतोः Ś.5.7. -अभिसंधानम् absence of design. -अभ्र a. cloudless. -अमर्ष a. 1 void of anger, patient. -2 apathetic. -अम्बर a. naked. -अम्बु a. 1 abstaining from water. -2 waterless, destitute of water. -अर्गल a. without a bolt, unbarred, unobstructed, unrestrained, unimpeded, completely free; M.5; मरणसमये त्यक्त्वा शङ्कां प्रलापनिरर्गलम् Māl.5.26. (-लम्) ind. freely. -अर्थ a. 1 void of wealth, poor, indigent; स्त्रियः कृतार्थाः पुरुषं निरर्थं निष्पीडितालक्तकवत्त्यजन्ति Pt.1.194. -2 meaningless, unmeaning (as a word or sentence). -3 non-sensical. -4 vain, useless, purposeless. (-र्थः) 1 loss, detriment. -2 nonsense. -अर्थक a. 1 useless, vain, unprofitable. -2 unmeaning, nonsensical, conveying no reasonable meaning; इत्थं जन्म निरर्थकं क्षितितले$रण्ये यथा मालती S. D. -3 (a consonant) not followed by a vowel. (-कम्) an expletive; निरर्थकं तु हीत्यादि पूरणैकप्रयोजनम् Chandr.2.6. -अलंकृतिः (in Rhet.) want of ornament, simplicity. -अवकाश a. 1 without free space. -2 without leisure. -अवग्रह a. 1 'free from restraint', unrestrained, unchecked, uncontrolled, irresistible. -2 free, independent. -3 self-willed, head-strong. (-हम्) ind. 1 uninterruptedly. -2 intensely, strongly. -अवद्य a. 1 blameless, faultless, unblameable, unobjectionable; हृद्य- निरवद्यरूपो भूपो बभूव Dk.1. -2 an epithet of the Supreme Being (having no passions). -अवधि a. having no end, unlimited; कथं तूष्णीं सह्यो निरवधिरयं त्वप्रतिविधः U. 3.44;6.3; Māl.1.6. -2 continuous; महानाधिव्याधि- र्निरवधिरिदानीं प्रसरतु Māl.4.3. -अवयव a. 1 without parts. -2 indivisible. -3 without limbs. -अवलम्ब a. 1 unsupported, without support; Ś.6. -2 not affording support. -3 not depending or relying on. -अवशेष a. whole, complete, entire, (निरवशेषेण ind. completely, entirely, fully, totally). -अवसाद a. cheerful; Gīt. -अव्यय a. eternal, immutable. -अशन a. abstaining from food. (-नम्) fasting. -अश्रि a. even; Kau. A.2.11. -अष्ट a. Ved. driven away, scattered. (-ष्टः) a horse twentyfour years old. -अस्त्र a. weaponless, unarmed. -अस्थि a. boneless. -अहंकार, -अहंकृति a. free from egotism or pride, humble, lowly; Bg.12.13. -अहंकृत a. 1 having no egotism or self-consciousness. -2 without individuality. -3 unselfish. -अहम् a. free from egotism or self-conceit; ह्यनामरूपं निरहं प्रपद्ये Bhāg. 5.19.4. -आकाङ्क्ष a. 1 wishing nothing, free from desire. -2 wanting nothing to fill up or complete (as the sense of a word or sentence). -आकार a. 1 devoid of form, formless, without form. -2 ugly, deformed. -3 disguised. -4 unassuming, modest. (-रः) 1 the universal spirit, Almighty. -2 an epithet of Śiva. -3 of Viṣṇu. ˚ज्ञानवादः the doctrine that the perception of the outer world does not arise from images impressed on the mind; Sarva. S. -आकृति a. 1 formless, shapeless. -2 deformed. (-तिः) 1 a religious student who has not duly gone through a course of study, or who has not properly read the Vedas. -2 especially, a Brāhmaṇa who has neglected the duties of his caste by not going through a regular course of study; a fool; ग्रामधान्यं यथा शून्यं यथा कूपश्च निर्जलः । यथा हुतमनग्नौ च तथैव स्यान्निराकृतौ ॥ Mb.12.36.48. -3 one who neglects the five great religious duties or yajñas; Ms.3.154. -आकाश a. leaving no free space, completely filled or occupied, -आकुल a. 1 unconfused, unperplexed, unbewildered; Ki.11.38. -2 steady, calm; सुपात्रनिक्षेपनिरा- कुलात्मना (प्रजासृजा) Śi.1.28. -3 clear. -4 perspicuous; अलिकुलसङ्कुलकुसुमसमूहनिराकुलबकुलकलापे Gīt.1. (-लम्) 1 calmness serenity. -2 perspicuity, clearness. -आक्रन्द a. not crying or complaining. (-दः) a place where no sound can be heard. -आक्रोश a. unaccused, unreviled. -आगम a. not founded on revelation or scripture, not derived from the Vedas. -आगस् a. faultless, innocent, sinless; कथमेकपदे निरागसं जनमाभाष्यमिमं न मन्यसे R.8.48. -आचार a. without approved customs or usages, lawless, barbarian. -आडम्बर a. 1 without drums. -2 without show, unostentatious. -आतङ्क a. 1 free from fear; R.1.63; निरातङ्को रङ्को विहरति चिरं कोटिकनकैः Śaṅkara (देव्यपराधक्षमापनस्तोत्रम् 6). -2 without ailment, comfortable, healthy. -3 not causing pain. -4 unchecked, unhampered; निरातङ्कः पङ्केष्विव पिशितपिण्डेषु विलसन् Māl. 5.34. (-कः) an epithet of Śiva. -आतप a. sheltered from heat, shady, not penetrated by the sun's rays. (-पा) the night. -आदर a. disrespectful. -आदान a. 1 taking or receiving nothing; Mb.3. -2 an epithet of Buddha. -आधार a. 1 without a receptacle. -2 without support, supportless (fig. also); निराधारो हा रोदिमि कथय केषामिह पुरः G. L.4.39. -आधि a. secure, free from anxiety. -आनन्द a. cheerless, sad, sorrowful. -आन्त्र a. 1 disembowelled. -2 having the entrails hanging out. -आपद् a. free from misfortune or calamity. (-f.) prosperity. -आबाध a. 1 unvexed, unmolested, undisturbed, free from disturbance. -2 unobstructed. -3 not molesting or disturbing. -4 (in law) frivolously vexatious (as a suit or cause of complaint); e. g. अस्मद्- गृहप्रदीपप्रकाशेनायं स्वगृहे व्यवहरति Mitā. -आमय a. 1 free from disease or illness, sound, healthy, hale. -2 untainted, pure. -3 guileless. -4 free from defects or blemishes. -5 full, complete. -6 infallible. -7 not liable to failure or miscarriage. (-यः, यम्) freedom from disease or illness, health, well-being, welfare, happiness; कुरूणां पाण्डवानां च प्रतिपत्स्व निरामयम् Mb.5.78.8. (-यः) 1 a wild goat. -2 a hog or boar. -आमिष a. 1 fleshless; निरुपमरसप्रीत्या खादन्नरास्थि निरामिषम् Bh. -2 having no sensual desires or covetousness; Ms.6.49. -3 receiving no wages or remuneration. -आय a. yielding no income or revenue, profitless. -यः an idler living from hand to mouth. -आयत a. 1 full-stretched or extended; निरायतपूर्वकायाः Ś.1.8. -2 contracted, compact. -आय- -तत्वम् shortness, compactness; निरायतत्वादुदरेण ताम्यता Ki.8.17. -आयति a. one whose end is at hand; नियता लघुता निरायतेः Ki.2.14. -आयास a. not fatiguing, easy. -आयुध a. unarmed, weaponless. -आरम्भ a. abstaining from all work (in good sense); Mb.3.82.11. -आलम्ब a. 1 having no prop or support (fig. also); ऊर्ध्वबाहुं निरालम्बं तं राजा प्रत्यभाषत Rām.7.89.1; निरालम्बो लोकः कुलमयशसा नः परिवृतम् Mv.4.53. -2 not depending on another, independent. -3 self-supported, friendless, alone; निरालम्बो लम्बोदरजननि कं यामि शरणम् Jag. (-म्बा) spikenard. (-म्बम्) Brahman. -आलोक a. 1 not looking about or seeing. -2 deprived of sight. -3 deprived of light, dark; निरालोकं लोकम् Māl.5.3; Bhāg.8.24.35. -5 invisible. (-कः) an epithet of Śiva. -आवर्ण a. manifest, evident. -आश a. 1 devoid of hope, despairing or despondent of; मनो बभूवेन्दुमतीनिराशम् R.6.2. -2 depriving (one) of all hope. -आशक, -आशिन् a. hopeless; अद्य दुर्योधनो राज्याज्जीविताच्च निराशकः (भविष्यति) Mb.8.74.13. -आशङ्क a. fearless. -आशा hopelessness, despair. -आशिस् a. 1 without a boon or blessing, without virtues; आश्रमा विहिताः सर्वे वर्जयित्वा निराशिषम् Mb.12.63.13. -2 without any desire, wish or hope, indifferent; निराशीर्यतचित्तात्मा Bg.4.21; जगच्छ- रण्यस्य निराशिषः सतः Ku.5.76. -आश्रय a. 1 without a prop or support, supportless, unsupported; न तिष्ठति निराश्रयं लिङ्गम् Sāṅ. K.41. -2 friendless, destitute, alone, without shelter or refuge; निराश्रयाधुना वत्सलता. -3 not deep (as a wound). -आस्वाद a. tasteless, insipid, unsavoury. -आहार a. 'foodless', fasting, abstaining from food. (-रः) fasting; कालो$ग्निः कर्म मृद् वायुर्मनो ज्ञानं तपो जलम् । पश्चात्तापो निराहारः सर्वे$मी शुद्धिहेतवः ॥ Y.3.31. -इङ्ग a. immovable, stationary; यथा दीपो निवातस्थो निरिङ्गो ज्वलते पुनः Mb.12.46.6. -इच्छ a. without wish or desire, indifferent. -इन्द्रिय a. 1 having lost a limb or the use of it. -2 mutilated, maimed. -3 weak, infirm, frail; Kaṭh.1.1.3. -4 barren. -5 without प्रमाण or means of certain knowledge; निरिन्द्रिया ह्यमन्त्राश्च स्त्रियो$नृत- मिति स्थितिः Ms.9.18. -6 destitute of manly vigour, impotent (Ved.). -इन्धन a. destitute of fuel. -ईति a. free from the calamities of the season; निरातङ्का निरीतयः R.1.63; see ईति. -ईश्वर a. godless, atheistic. -˚वाद atheistic doctrine. -ईषम् the body of a plough. -ईह a. 1 desireless, indifferent; निरीहाणामीशस्तृणमिव तिरस्कारविषयः Mu.3.16. -2 inactive; निरीहस्य हतद्विषः R.1.24. (-हा), -निरीहता, -त्वम् 1 inactivity. -2 indifference. -उच्छ्वास a. 1 breathless, without breathing; निरुच्छ्वासं हरिं चक्रुः Rām.7.7.6. -2 narrow, contracted; उपेयुषो वर्त्म निरन्तराभिरसौ निरुच्छ्वासमनीकिनीभिः Śi.3.32. -3 dead; निरुच्छ्वासाः पुनः केचित् पतिता जगतीतले Rām.6.58.13. (-सः) absence of breath; लोका निरुच्छ्वासनिपीडिता भृशम् Bhāg.4. 8.8. -उत्तर a. 1 answerless, without a reply. -2 unable to answer, silenced. -3 having no superior. -उत्थ a. irrecoverable. -उद्धति a. not jolting (a chariot); अभूतल- स्पर्शतया निरुद्धतिः Ś.7.1. (v. l.) -उत्सव a. without festivities; विरतं गेयमृतुर्निरुत्सवः R.8.66. -उत्साह a. 1 inactive, indolent. -2 devoid of energy. (-हः) 1 absence of energy. -2 indolence. -उत्सुक a. 1 indifferent. -2 calm, tranquil. -उदक a. waterless. -उदर a. 1 having no belly or trunk. -2 thin (अतुन्दिल); श्रीमान्निरुदरो महान् Rām.3.16.31. -उद्यम, -उद्योग a. effortless, inactive, lazy, idle. उद्विग्न, -उद्वेग a. free from excitement or perturbation, sedate, calm. -उपक्रम a. 1 without a commencement. -2 incurable. -उपद्रव a. 1 free from calamity or affliction, not visited by danger or adversity, lucky, happy, undisturbed, unmolested, free from hostile attacks. -2 free from national distress or tyranny. -3 causing no affliction. -4 auspicious (as a star). -5 secure, peaceful. -उपधि a. guileless, honest; U.2.2. ˚जीवन a. leading an honest life. (v. l.). -उपपत्ति a. unsuitable. -उपपद a. 1 without any title or designation; अरे आर्यचारुदत्तं निरुपपदेन नाम्नालपसि Mk.1.18/19. -2 unconnected with a subordinate word. -उपप्लव a. 1 free from disturbance, obstacle or calamity, unharmed; निरुपप्लवानि नः कर्माणि संवृत्तानि Ś3. -2 not causing any affliction or misery. -3 an epithet of Śiva. -उपभोग a. without enjoyment; संसरति निरुपभोगं भावैरधिवासितं लिङ्गम् Sāṅ. K.4. -उपम a. peerless, matchless, incomparable. -उपसर्ग free from portents. -उपस्कृत a. not corrupted, pure; of self-denying temperament; शमेन तपसा चैव भक्त्या च निरुपस्कृतः । शुद्धात्मा ब्राह्मणो रात्रौ निदर्शनमपश्यत ॥ Mb.12.271.14. -उपहत a. 1 not injured, unhurt. -2 auspicious, lucky. -उपाख्य a. 1 unreal, false, non-existent (as वन्ध्यापुत्र). -2 immaterial. -3 invisible. (-ख्यम्) the supreme Brahman. -उपाधि (क) a. without qualities, absolute. -उपाय a. 1 without expedients, helpless. -2 unsuccessful. -उपेक्ष a. 1 free from trick or fraud. -2 not neglectful. -उष्मन् a. devoid of heat, cold. -गन्ध a. void of smell, scentless, unfragrant, inodorous; निर्गन्धा इव किंशुकाः. ˚पुष्पी f. the Śālmali tree. -गर्व a. free from pride. -गवाक्ष a. windowless. -गुण a. 1 stringless (as a bow). -2 devoid of all properties. -3 devoid of good qualities, bad, worthless; निर्गुणः शोभते नैव विपुलाड- म्बरो$पि ना Bv.1.115. -4 without attributes; साकारं च निराकारं सगुणं निर्गुणं विभुम् Brahmavai. P. -5 having no epithet. (-णः) the Supreme Spirit. ˚आत्मक a. having no qualities. -गृहः a. houseless, homeless; सुगृही निर्गृही- कृता Pt.39. -गौरव a. 1 without dignity, undignified. -2 devoid of respect. -ग्रन्थ a. 1 freed from all ties or hindrances; आत्मारामाश्च मुनयो निर्ग्रन्था अप्युरुक्रमे । कुर्वन्त्यहैतुकीं भक्तिम् Bhāg.1.7.1. -2 poor, possessionless, beggarly. -3 alone, unassisted. (-न्थः) 1 an idiot, a fool. -2 a gambler. -3 a saint or devotee who has renounced all worldly attachments and wanders about naked and lives as a hermit. -4 A Buddha Muni. -ग्रन्थक a. 1 clever, expert. -2 unaccompanied, alone. -3 deserted, abandoned. -4 fruitless. (-कः 1 a religious mendicant. -2 a naked devotee. -3 a gambler. -ग्रन्थिक a. clever. (-कः) a naked mendicant, a Jaina mendicant of the Digambara class. -घटम् 1 a free market. -2 a crowded market. -घण्टः See निघण्टः. -घृण a. 1 cruel, merciless, pitiless. -2 shameless, immodest. -घृणा cruelty. -घोष a. noiseless, still, calm. -जन a. 1 tenantless, uninhabited, unfrequented, lonely, desolate. -2 without any retinue or attendants; भूयश्चैवाभिरक्षन्तु निर्धनान्निर्जना इव Mb.12.151.7. (-नम्) a desert, solitude, lonely place. -जन्तु a. free from living germs; H. Yoga. -जर a. 1 young, fresh. -2 imperishable, immortal. (-रः) a deity, god; (nom. pl. निर्जराः -निर्जरसः) (-रम्) ambrosia, nectar. -जरायु a. Ved. skinless. -जल a. 1 waterless, desert, destitute of water. -2 not mixed with water. (-लः) a waste, desert. ˚एकादशी N. of the eleventh day in the bright half of Jyeṣṭha. -जाड्य free from coldness. -जिह्वः a frog. -जीव a. 1 lifeless. -2 dead; चिता दहति निर्जीवं चिन्ता दहति जीवितम्. -ज्ञाति a. having no kinsmen, alone. -ज्वर a. feverless, healthy. -दण्डः a Śūdra. -दय a. 1 merciless, cruel, pitiless, unmerciful, unkind. -2 passionate. -3 very close, firm or fast, strong, excessive, violent; मुग्धे विधेहि मयि निर्दयदन्तदंशम् Gīt.1; निर्दयरति- श्रमालसाः R.19.32; निर्दयाश्लेषहेतोः Me.18. -4 unpitied by any; निर्दया निर्नमस्कारास्तन्मनोरनुशासनम् Ms.9.239. -दयम् ind. 1 unmercifully, cruelly. -2 violently, excessively; न प्रहर्तुमलमस्मि निर्दयम् R.11.84. -दश a. more than ten days old; यदा पशुर्निर्दशः स्यादथ मेध्यो भवे- दिति Bhāg.9.7.11. -दशन a. toothless. -दाक्षिण्य a. uncourteous. -दुःख a. 1 free from pain, painless. -2 not causing pain. -दैन्य a. happy, comfortable. -दोष a. 1 faultless, defectless; न निर्दोषं न निर्गुणम् -2 guiltless, innocent. -द्रव्य a. 1 immaterial. -2 without property, poor. -द्रोह a. not hostile, friendly, well-disposed, not malicious. -द्वन्द्व a. 1 indifferent in regard to opposite pairs of feelings (pleasure or pain), neither glad nor sorry; निर्द्वन्द्वो निर्ममो भूत्वा चरिष्यामि मृगैः सह Mb.1.85.16; निर्द्वन्द्वो नित्यसत्त्वस्थो निर्योगक्षेम आत्मवान् Bg.2.45. -2 not dependent upon another, independent. -3 free from jealousy or envy. -4 not double. -5 not contested, undisputed. -6 not acknowledging two principles. -धन a. without property, poor, indigent; शशिनस्तुल्यवंशो$पि निर्धनः परिभूयते Chāṇ.82. (-नः) an old ox. ˚ता, ˚त्वम् poverty, indigence. -धर्म a. unrighteous, impious, unholy. -धूम a. smokeless. -धौत a. cleansed, rendered clean; निर्धौत- दानामलगण्डभित्तिर्वन्यः सरित्तो गज उन्ममज्ज R.5.43. -नमस्कार a. 1 not courteous or civil, not respecting any one. -2 disrespected, despised. -नर a. abandoned by men, deserted. -नाणक a. coinless, penniless; Mk.2. -नाथ a. without a guardian or master. ˚ता 1 want of protection. -2 widowhood. -3 orphanage. -नाभि a. going or reaching beyond the navel; निर्नाभि कौशेयमुपात्तबाणम् Ku.7.7. -नायक a. having no leader or ruler, anarchic. -नाशन, -नाशिन् a. expelling, banishing. -निद्र a. sleepless, wakeful. -निमित्त a. 1 causeless. -2 disinterested. -निमेष a. not twinkling. -बन्धु a. without kindred or relation, friendless. -बल n. powerless, weak, feeble. -बाध a. 1 unobstructed. -2 unfrequented, lonely, solitary. -3 unmolested. (-धः) 1 a part of the marrow. -2 a knob. -बीज a. seedless, impotent. (-जा) a sort of grape (Mar. बेदाणा). -बुद्धि a. stupid, ignorant, foolish. -बुष, -बुस a. unhusked, freed from chaff. -भक्त a. taken without eating (as a medicine). -भय a. 1 fearless, undaunted. -2 free from danger, safe, secure; निर्भयं तु भवेद्यस्य राष्ट्रं बाहुबलाश्रितम् Ms.9.255. -भर a. 1 excessive, vehement, violent, much, strong; त्रपाभरनिर्भर- स्मरशर &c. Gīt.12; तन्व्यास्तिष्ठतु निर्भरप्रणयिता मानो$पि रम्यो- दयः Amaru.47. -2 ardent. -3 fast, close (as embrace); कुचकुम्भनिर्भरपरीरम्भामृतं वाञ्छति Gīt.; परिरभ्य निर्भरम् Gīt.1. -4 sound, deep (as sleep). -5 full of, filled with (at the end of comp.); आनन्द˚, गर्व˚ &c. (-रः) a servant receiving no wages. (-रम्) excess. (-रम् ind.) 1 excessively, exceedingly, intensely. -2 soundly. -भाग्य a. unfortunate, unlucky. -भाज्य a. to be separated; स निर्भाज्यः स्वकादंशात् किंचिद्दत्वोपजीवनम् Ms.9.27. -भृतिः a. without wages, hireless. -भोगः a. not fond of pleasures. -मक्षिक a. 'free from flies', undisturbed, private, lonely. (-कम्) ind. without flies, i. e. lonely, private; कृतं भवतेदानीं निर्मक्षिकम् Ś.2,6. -मज्ज a. fatless, meagre. -मत्सर a. free from envy, unenvious; निर्मत्सरे मत्समे वत्स... वसुन्धराभारमारोप्य Rāmāyaṇachampū. -मत्स्य a. fishless. -मद a. 1 not intoxicated, sober, quiet. -2 not proud, humble. -3 sad, sorry. -4 not in rut (as an elephant). -मनुज, -मनुष्य a. tenantless, uninhabited, deserted by men. -मन्तु a. faultless, innocent. -मन्त्र a. 1 a ceremony, unaccompanied by holy texts. -2 not familiar with holy texts; Mb.12.36.43. -मन्यु, -मन्युक a. free from anger; Mb.5.133.4. -मम a. 1 free from all connections with the outer world, who has renounced all worldly ties; संसारमिव निर्ममः (ततार) R.12.6; Bg.2.71; निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः 3.3. -2 unselfish, disinterested. -3 indifferent to (with loc.); निर्ममे निर्ममो$र्थेषु मथुरां मधुराकृतिः R.15.28; प्राप्तेष्वर्थेषु निर्ममाः Mb. -4 an epithet of Śiva. -मर्याद a. 1 boundless, immeasurable. -2 transgressing the limits of right or propriety, unrestrained, unruly, sinful, criminal; मनुजपशुभिर्निर्मर्यादैर्भवद्भिरुदायुधैः Ve.3.22. -3 confused. -4 insolent, immodest. (-दम्) ind. confusedly, topsyturvy. (-दम्) confusion, disorder. -मल a. 1 free from dirt or impurities, clear, pure, stainless, unsullied (fig. also); नीरान्निर्मलतो जनिः Bv.1.63. -2 resplendent, bright; Bh.1.56. -3 sinless, virtuous; निर्मलाः स्वर्गमायान्ति सन्तः सुकृतिनो यथा Ms.8.318. (-लम्) 1 talc. -2 the remainings of an offering made to a deity. ˚उपलः a crystal. -मशक a. free from gnats. -मांस a. fleshless; स्वल्प- स्नायुवसावशेषमलिनं निर्मांसमप्यस्थिकम् Bh.2.3. -मान a. 1 without self-confidence. -2 free from pride. -मानुष a. uninhabited, desolate. -मार्ग a. roadless, pathless. -मिथ्य a. not false, true; H. Yoga. -मुटः 1 a tree bearing large blossoms. -2 the sun. -3 a rogue. (-टम्) a large free market or fair. -मूल a. 1 rootless (as a tree). -2 baseless, unfounded (statement, charge &c.). -3 eradicated. -मेघ a. cloudless. -मेध a. without understanding, stupid, foolish, dull. -मोह a. free from illusion. (-हः) an epithet of Śiva. -यत्न a. inactive, lazy, dull. -यन्त्रण a. 1 unrestrained, unobstructed, uncontrolled, unrestricted. -2 unruly, self-willed, independent. (-णम्) 1 squeezing out. -2 absence of restraint, independence. -यशस्क a. without fame, discreditable, inglorious. -युक्त a. 1 constructed, built. -2 directed. -3 (in music) limited to metre and measure. -युक्ति f. 1 disunion. -2 absence of connection or government. -3 unfitness, impropriety. -युक्तिक a. 1 disjoined, unconnected. -2 illogical, unmeaning. -3 unfit, improper. -यूथ a. separated from the herd, strayed from the flock (as an elephant). -यूष = निर्यास. -योगक्षेम a. free from care (about acquisition); Bg.2. 45. -रक्त a. (-नीरक्त) colourless, faded. -रज, -रजस्क a. (-नीरज, नीरजस्क) 1 free from dust. -2 devoid of passion or darkness. (-जः) an epithet of Śiva. -रजस् (नरिजस्) a. see नीरज. (-f.) a woman not menstruating. ˚तमसा absence of passion or darkness. -रत (नीरत) a. not attached to, indifferent. -रन्ध्र a. (नीरन्ध्र) 1 without holes or interstices, very close or contiguous, thickly situated; नीरन्ध्रनीरनिचुलानि सरित्तटानि U.2.23. -2 thick, dense. -3 coarse, gross. -रव a. (-नीरव) not making any noise, noiseless; गतिविभ्रमसाद- नीरवा (रसना) R.8.58. -रस a. (नीरस) 1 tasteless, unsavoury, flavourless. -2 (fig.) insipid, without any poetic charm; नीरसानां पद्मानाम् S. D.1. -3 sapless, without juice, withered or dried up; Ś. Til.9. -4 vain, useless, fruitless; अलब्धफलनीरसान् मम विधाय तस्मिन् जने V.2.11. -5 disagreeable. -6 cruel, merciless. (-सः) the pomegranate. -रसन a. (नीरसन) having no girdle (रसना); Ki.5.11. -रुच् a. (नीरुच्) without lustre, faded, dim; परिमलरुचिराभिर्न्यक्कृतास्तु प्रभाते युवतिभिरुप- भोगान्नीरुचः पुष्पमालाः Śi.11.27. -रुज्, -रुज a. (नीरुज्, नीरुज) free from sickness, healthy, sound; नीरुजस्य किमौषधैः H.1. -रूप a. (नीरूप) formless, shapeless. (-पः) 1 air, wind. -2 a god. (-पम्) ether. -रोग a. (नीरोग) free from sickness or disease, healthy, sound; यथा नेच्छति नीरोगः कदाचित् सुचिकित्सकम् Pt.1.118. -लक्षण a. 1 having no auspicious marks, ill-featured. -2 undistinguished. -3 unimportant, insignificant. -4 unspotted. -5 having a white back. -लक्ष्य a. invisible. -लज्ज a. shameless, impudent. -लाञ्छनम् the marking of domestic animals (by perforating the nose &c.). -लिङ्ग a. having no distinguishing or characteristic marks. -लिप्त a. 1 unanointed. -2 undefiled, unsullied. -3 indifferent to. (-प्तः) 1 N. of Kṛiṣṇa. -2 a sage. -लून a. cut through or off. -लेप a. 1 unsmeared, unanointed; निर्लेपं काञ्चनं भाण्डमद्भिरेव विशुध्यति Ms.5.112. -2 stainless, sinless. (-पः) a sage. -लोभ a. free from desire or avarice, unavaricious. -लोमन् a. devoid of hair, hairless. -वंश a. without posterity, childless. -वचन a. 1 not speaking, silent. -2 unobjectionable, blameless; (for other senses see the word separately). -नम् ind. silently; माल्येन तां निर्वचनं जघान Ku.7.19. -वण, -वन a. 1 being out of a wood. -2 free from woods. -3 bare, open. -वत्सल a. not loving or fondling (esp. children); निर्वत्सले सुतशतस्य विपत्तिमेतां त्वं नानुचिन्तयसि Ve.5.3. -वर = निर्दरम् q. v. -वसु a. destitute of wealth, poor. -वाच्य a. 1 not fit to be said. -2 blameless, unobjectionable; सखीषु निर्वाच्य- मधार्ष्ट्यदूषितं प्रियाङ्गसंश्लेषमवाप मानिनी Ki.8.48. -वात a. free or sheltered from wind, calm, still; हिमनिष्यन्दिनी प्रातर्निर्वातेव वनस्थली R.15.66. (-तः) a place sheltered from or not exposed to wind; निर्वाते व्यजनम् H.2.124. -वानर a. free from monkeys. -वायस a. free from crows. -वार्य a. 1 irresistible. -2 acting fearlessly or boldly. -विकल्प, -विकल्पक a. 1 not admitting an alternative. -2 being without determination or resolution. -3 not capable of mutual relation. -4 conditioned. -5 undeliberative. -6 recognizing no such distinction as that of subject and object, or of the knower and the known; as applied to समाधि or contemplation, it is 'an exclusive concentration upon the one entity without distinct and separate consciousness of the knower, the known, and the knowing, and without even self-consciousness'; निर्विकल्पकः ज्ञातृज्ञानादिविकल्पभेद- लयापेक्षः; नो चेत् चेतः प्रविश सहसा निर्विकल्पे समाधौ Bh.3.61; आत्मारामा विहितरतयो निर्विकल्पे समाधौ Ve.1.23. -7 (in phil.) not arising from the relation of the qualifier and the qualified, (विशेषणविशेष्यसंबन्धानवगाहि प्रत्यक्षं ज्ञानम्) said of knowledge not derived from the senses, as घटत्व. (-ल्पम्) ind. without hesitation or wavering. -विकार a. 1 unchanged, unchangeable, immutable. -2 not disposed; तौ स्थास्यतस्ते नृपती निदेशे परस्परावग्रहनिर्विकारौ M.5.14. -3 disinterested; तरुविटपलतानां बान्धवो निर्विकारः Ṛs.2.28. (-रः) the Supreme deity. -विकास a. unblown. -विघ्न a. uninterrupted, unobstructed, free from impediments; निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा. (-घ्नम्) absence of impediment. -विचार a. not reflecting, thoughtless, inconsiderate; रे रे स्वैरिणि निर्विचारकविते मास्मत्प्रकाशीभव Chandr. 1.2. (-रम्) ind. thoughtlessly, unhesitatingly. -वि- चिकित्स a. free from doubt or reflection. -विचेष्ट a. motionless, insensible; यो हि दिष्टमुपासीनो निर्विचेष्टः सुखं शयेत् Mb.3.32.14. -वितर्क a. unreflecting. -विनोद a. without amusement, void of pastime, diversion or solace; शङ्के रात्रौ गुरुतरशुचं निर्विनोदां सखीं ते Me.9. -विन्ध्या N. of a river in the Vindhya hills; निर्विन्ध्यायाः पथि भव रसाभ्यन्तरः सन्निपत्य Me.28. -विमर्श a. 1 void of reflection, thoughtless. -2 not having विमर्श Sandhi. -विवर a. 1 having no opening or cavity. 2 without interstices or interval, close, compact; घटते हि संहततया जनितामिदमेव निर्विवरतां दधतोः Śi.9.44. -विवाद a. 1 not contending or disagreeing. -2 undisputed, not contradicted or disputed, universally acknowledged. -विवेक a. indiscreet, void of judgment, wanting in discrimination, foolish. -विशङ्क a. fearless, undaunted, confident; Ms.7.176; यस्मिन्कृत्यं समावेश्य निर्विशङ्केन चेतसा । आस्यते सेवकः स स्यात् कलत्रमिव चापरम् ॥ Pt.1.85. -विशेष a. showing or making no difference, indiscriminating, without distinction; निर्विशेषा वयं त्वयि Mb.; निर्विशेषो विशेषः Bh.3.5. 'a difference without distinction'. -2 having no difference, same, like, not differing from (oft. in comp.); निर्विशेषाकृति 'having the same form'; प्रवातनीलो- त्पलनिर्विशेषम् Ku.1.46; स निर्विशेषप्रतिपत्तिरासीत् R.14.22. -3 indiscriminate, promiscuous. (-षः) absence of difference. (निर्विशेषम् and निर्विशेषेण are used adverbially in the sense of 'without difference', 'equally', indiscriminately'; क्रुद्धेन विप्रमुक्तो$यं निर्विशेषं प्रियाप्रिये Rām.7.22.41. स्वगृहनिर्विशेषमत्र स्थीयताम् H.1; R.5.6.). -विशेषण a. without attributes. -विष a. poisonless (as a snake); निर्विषा डुण्डुभाः स्मृताः. -विषङ्ग a. not attached, indifferent. -विषय a. 1 expelled or driven away from one's home, residence or proper place; मनोनिर्विषयार्थकामया Ku.5.38; R.9.32; also -निर्विषयीकृत; वने प्राक्कलनं तीर्थं ये ते निर्विषयी- कृताः Rām.2.14.4. -2 having no scope or sphere of action; किंच एवं काव्यं प्रविरलविषयं निर्विषयं वा स्यात् S. D.1. -3 not attached to sensual objects (as mind). -विषाण a. destitute of horns. -विहार a. having no pleasure. -वीज, -बीज a. 1 seedless. -2 impotent. -3 causeless. -वीर a. 1 deprived of heroes; निर्वीरमुर्वीतलम् P. R.1.31. -2 cowardly. -वीरा a woman whose husband and children are dead. -वीर्य a. powerless, feeble, unmanly, impotent; निर्वीर्यं गुरुशापभाषितवशात् किं मे तवेवायुधम् Ve.3.34. -वीरुध, -वृक्ष a. treeless. -वृत्ति f. accomplishment, achievement; अत आसां निर्वृत्त्या अपवर्गः स्यात् । आतण्डुलनिर्वृत्तेः आ च पिष्टनिर्वृत्तेरभ्यास इति ॥ ŚB. on MS.11.1.27. -a. having no occupation, destitute. See निर्वृति. -वृष a. deprived of bulls. -वेग a. not moving, quiet, calm. -वेतन a honorary, unsalaried. -वेद a. not acknowledging the Vedas, an atheist, infidel. -वेष्टनम् a. a weaver's shuttle. -वैर a. free from enmity, amicable, peaceable. (-रम्) absence of enmity. -वैलक्ष्य a. shameless. -व्यञ्जन a. 1 straight-forward. -2 without condiment. (-नम् ind.) plainly, in a straight-forward or honest manner. -व्यथ, -न a. 1 free from pain. -2 quiet, calm. -व्यथनम् a hole; छिद्रं निर्व्यथनम् Ak. -व्यपेक्ष a. indifferent to, regardless of; मृग्यश्च दर्भाङ्कुरनिर्व्यपेक्षास्तवागतिज्ञं समबोधयन् माम् R.13.25;14.39. -व्यलीक a. 1 not hurting or offending. -2 without pain. -3 pleased, doing anything willingly. -4 sincere, genuine, undissembling. -व्यवधान a. (ground) uncovered, bare. -व्यवश्थ a. moving hither and thither. -व्यसन a. free from bad inclination. -व्याकुल a. calm. -व्याघ्र a. not haunted or infested by tigers. -व्याज a. 1 candid, upright, honest, plain. -2 without fraud, true, genuine. -3 got by heroism or daring deeds (not by fraud or cowardly conduct); अशस्त्रपूतनिर्व्याजम् (महामांसम्) Māl.5.12. (v. l.) -4 not hypocritical; धर्मस्य निर्व्याजता (विभूषणम्) Bh.2.82. (-जम् ind.) plainly, honestly, candidly; निर्व्याजमालिङ्गितः Amaru.85. -व्याजीकृत a. made plain, freed from deceit. -व्यापार a. 1 without employment or business, free from occupation; तं दधन्मैथिलीकण्ठनिर्व्यापारेण बाहुना R.15.56. -2 motionless; U.6. -व्यावृत्ति a. not involving any return (to worldly existence). -व्रण a. 1 unhurt, without wounds. -2 without rents. -व्रत a. not observing vows. -व्रीड a. shameless, impudent. -हिमम् cessation of winter. -हेति a. weaponless. -हेतु a. causeless, having no cause or reason. -ह्रीक a. 1 shameless, impudent. -2 bold, daring. |
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| nirūp | निरूप् 1 U. 1 To see, perceive, mark or observe carefully; न च महावने पन्था निरूपितः K.12. -2 To investigate, examine, look out for, search. -3 To fix upon, determine, settle, resolve. -4 To choose, select, appoint. -5 To reflect, consider. -6 To act, represent dramatically, gesticulate. -7 To perform. |
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| nirvarṇ | निर्वर्ण् 1 U. 1 To look at carefully, mark attentively; Māl.7. -2 To see, behold, observe, perceive. |
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| nirvarṇanam | निर्वर्णनम् 1 Looking at, seeing, sight. -2 Marking, observing carefully. |
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| nirvṛta | निर्वृत p. p. 1 Satisfied, contented, happy; निर्वृतौ स्वः Ś.2;4; 5.1. -2 Free from care or anxiety, secure, at ease. -3 Ceased, ended. तीर्णे भीष्ममहोदधौ कथमपि द्रोणानले निर्वृते Ve.6.1. -तम् A house. |
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| nivid | निविद् 2 P. (generally in the Caus.) 1 To tell, communicate, inform (with dat.); उपस्थितां होमवेलां गुरवे निवेदयामि Ś.4; काश्यपाय वनस्पतिसेवां निवेदयावः ibid; R.2.68. -2 To declare or announce oneself; कथमात्मानं निवेद- यामि Ś.1. -3 To indicate, betray, show; शङ्कापरिग्रहनि- वेदयिता Mu.1; दिगम्बरत्वेन निवेदितं वसु Ku.5.72; R.17.4. -4 To offer, present, give, make an offer of; स्वराज्यं चन्द्रापीडाय न्यवेदयत् K.367; राज्यमस्मै न्यवेदयत् R.15.7; 11.47; Ms.2.51; Y.1.27. -5 To entrust to the care of, make or deliver over to. |
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| nis | निस् ind. 1 As a prefix to verbs it implies separation (away from, outside of), certainty, completeness or fulness, enjoyment, crossing over, transgressing &c.; (for examples see under (निर्). -2 As a prefix to nouns, not directly derived from verbs, it forms nouns or adjectives, and has the sense of (a) 'out of', 'away from'; as in निर्वन, निष्कौशाम्बि; or (b) more usually, 'not', 'without', 'devoid of' (having a privative force); निःशेष 'without a remainder'; निष्फल, निर्जल, &c. N. B. In compound the स् of निस् is changed to र् before vowels and soft consonants (see निर्), to a visarga before sibilants, to श् before च् and छ्, and to ष् before क् and प्; cf. दुस्. -Comp. -कण्टक (निष्कण्टक) a. 1 thornless. -2 free from thorns or enemies, free from danger or nuisance. (-कः) N. of Śiva. -कन्द (निष्कन्द) a. without edible roots. -कपट (निष्कपट) a. guileless, sincere. -कम्प (निष्कम्प) a. motionless, steady, immovable; निष्कम्पचामरशिखाः Ś.1.8; Ku.3.48. -करुण (निष्करुण) a. merciless, pitiless, cruel. -करूष (निष्क रूष) a. free from dirt. -कर्मन् (निष्कर्मन्) a. inactive. -कल (निष्कल) a. 1 without parts, undivided, whole. -2 waned, decayed, diminished. -3 impotent, barren. -4 maimed. -5 inarticulate (a musical term); N.21.16. -6 Without attributes, or qualities; निष्कलं निष्क्रियं शान्तं निरवद्यं निरञ्जनम् Śvet. Up; Bhāg.1.9.44; तद् ब्रह्म निष्कलमहं (स्मरामि). -(लः) 1 a receptacle. -2 the pudendum muliebre. -3 N. of Brahmā. (-ला, -ली) an elderly woman, one who is past child-bearing, or one in whom menstruation has ceased. -कलङ्क, (निष्कलङ्क) -कल्मष a. stainless, spotless. -कषाय (निष्कषाय) a. free from dirt or impure passions. -कान्त (निष्कान्त) a. not lovely, ugly. -काम (निष्काम) a. 1 free from wish or desire, desireless, disinterested, unselfish. -2 free from all worldly desires; विशिष्टफलदाः पुंसां निष्कामाणां विमुक्तिदाः Viṣṇu. P. (-मम् ind.) 1 without wish or desire. -2 unwillingly. -कारण (निष्कारण) a. 1 causeless, unnecessary. -2 disinterested, free from any motive; निष्कारणो बन्धुः. -3 groundless, not proceeding from any cause. (-णम् ind.) without any cause or reason, causelessly, needlessly. -कालकः (निष्कालकः) a penitent shaven and smeared with clarified butter. -कालिक (निष्कालिक) a. 1 one whose term of life is over or elapsed, whose days are numbered. -2 one who has no conqueror, invincible (अजय्य). -किञ्चन (निष्किञ्चन) a. penniless, poor, indigent; प्रज्ञानं शौचमेवात्र शरीरस्य विशेषतः । तथा निष्कि- ञ्चनत्वं च मनसश्च प्रसन्नता ॥ Mb. -किल्विष (निष्किल्विष) a. sinless, faultless. -कुल (निष्कुल) a. having no kindred, left alone in the world. (निष्कुलं कृ 'to cut off completely, exterminate'; निष्कुला कृ 1 to exterminate one's family -2 to shell, strip off the husk; निष्कुलाकरोति दाडिमम् Sk.; N.22.15.) -कुलीन (निष्कुलीन) a. of low family. -कूज (निष्कूज) a. still, silent; U.2.16. -कूट (निष्कूट) a. pitiless, merciless, cruel. -कैवल्य (निष्कैवल्य) a. 1 mere, pure, absolute. -2 deprived of final beatitude (मोक्षहीन). -कोश (निष्कोश) a. unsheathed. -कौशाम्बि (निष्कौशाम्बि) a. who has gone out of Kauśāmbī. -क्रिय (निष्क्रिय) a. 1 inactive. -2 not performing ceremonial rites; Ms.1.58. -3 knowing higher knowledge as a sage, Saṁnyāsin; न्यासे कुटीचकः पूर्वं बह्वोदो हंस- निष्क्रियौ Bhāg.3.12.43. -यम् the Supreme Spirit (ब्रह्म). -क्षत्र (निःक्षत्र), -क्षत्रिय (निःक्षत्रिय) a. destitute of the military tribe. -क्षेपः (निःक्षेपः) = निक्षेप q. v. -चक्रम् (निश्चक्रम्) ind. completely; निश्चक्रं हतराक्षसः पुनरगाद्ब्रह्मत्व- माद्यं स्थिराम् A. Rām.1.1.1. -चक्रिक (निश्चक्रिक) a. without tricks, honest. -चक्षुस् (निश्चक्षुस्) a. blind, eyeless. -चत्वारिंशः (निश्चत्वारिंश) a. past forty. -चिन्त (निश्चिन्त) a. 1 free from anxiety, unconcerned, secure. -2 thoughtless, unthinking. -चेतन (निश्चेतन) a. unconscious. -चेतस् (निश्चेतस्) a. not in one's right senses, mad. -चेष्ट (निश्चेष्ट) a. motionless, powerless. -चेष्टाकरण (निश्चेष्टाकरण) a. depriving (one) of motion, causing motionlessness (said of one the arrows of Cuhid). -छन्दस् (निश्छन्दस्) a. not studying the Vedas (छन्दस्) Ms.3,7. -छिद्र (निश्छिद्र) a. 1 without holes. -2 without defects or weak points. -3 uninterrupted, unhurt. -तन्तु a. 1 having no offspring, childless. -2 a Brahmachārin; मुण्डा निस्तन्तवश्चापि वस- त्यर्थार्थिनः पृथक् Mb.12.167.16. -तन्द्र, -तन्द्रि a. not lazy, fresh, healthy. -तमस्क -तिमिर a. 1 free from darkness, bright; तस्य द्वितीयहरिविक्रमनिस्तमस्कं वायोरिमं परि- वहस्य वदन्ति मार्गम् Ś.7.6. -2 freed from sin or moral impurities. -तर्क्य a. unimaginable, inconceivable. -तल a. 1 round, globular; मुक्ताकलापस्य च निस्तलस्य Ku.1.42. Kau. A.2.9. -2 moving, trembling, shaking. -3 bottomless. -4 down, below. (-ला) a pill, round ball. -तुल a. matchless, incomparable. -तुष a. 1 freed from chaff. -2 purified, cleansed. -3 simplified. ˚क्षीरः wheat. ˚रत्नम् a crystal. -4 faultless, pure; शशंस गुणैररीणैरुदयास्तनिस्तुषम् N.15.8. -तुषत्वम् faultlessness; कवेः पुष्यति निस्तुषत्वम् Maṅkhaka.2.7. -तुषित a. 1 husked. -2 made thin. -3 abandoned. -तेजस् a. destitute of fire, heat or energy, powerless, impotent; न भेतव्यं भृशं चैते मात्रा निस्ते- जसः कृताः Mārk. P. -2 spiritless, dull. -3 obscure. -त्रप a. impudent, shameless. -त्रिंश a. 1 more than thirty; निस्त्रिंशानि वर्षाणि चैत्रस्य P.V.4.73; Sk. -2 pitiless, merciless, cruel; हे निस्त्रिंश विमुक्तकण्ठकरुणं तावत् सखी रोदितु Amaru.6. (-शः) a sword; निजध्नुः शरनिस्त्रिंशकुन्ततोमरशक्तिभिः Śiva B.3.19; शूरौर्निस्त्रिंशपाणिभिः Parnāl 1.5. ˚भृत् m. a sword-bearer. -त्रैगुण्य a. destitute of the three qualities (सत्त्व, रजस् and तमस्); निस्त्रैगुण्यो भवार्जुन Bg.2.45. -पक्व (निष्पक्व) well cooked, boiled. -पङ्क (निष्पङ्क) a. free from mud, clear, pure. -पताक (निष्पताक) a. having no flag or banner. -पतिसुता (निष्पतिसुता) a woman having no husband and no sons. -पत्र (निष्पत्र) a. 1 leafless. -2 unfeathered, featherless. [निष्पत्राकृ 'to pierce with an arrow so that the feathers come through on the other side'; to cause excessive bodily pain (fig.); निष्पत्राकरोति मृगं व्याधः (सपुङ्खस्य शरस्य अपर- पार्श्वे निर्गमनान्निष्पत्रं करोति Sk.); एकश्च मृगः सपत्राकृतो$न्यश्च निष्पत्राकृतो$पतत् Dk.165; so यान्ती गुरुजनैः साकं स्मयमानानना- म्बुजा । तिर्यग्ग्रीवं यदद्राक्षीत्तन्निष्पत्राकरोज्जगत् Bv.2.132.] -पथ्य (निष्पथ्य) a. unwell, ill -पद (निष्पद) a. having no foot. (-दम्) a vehicle moving without feet (as a ship). -पराक्रम (निष्पराक्रम) a. weak, powerless. -परामर्श (निष्परामर्श) a. without advice, helpless; M.4.2/3 -परिकर (निष्परिकर) a. without preparations. -परिग्रह (निष्परिग्रह) a. having no property or possessions; Mu.2. (-हः) an ascetic without family, dependents, or other belongings. -परिच्छद (निष्परिच्छद) a. having no retinue or train. -परिदाह (निष्परिदाह) a. incombustible. -परिहार्य (निष्परिहार्य) a. To be applied by all means. -परीक्ष (निष्परीक्ष) a. not examining or testing accurately. -परीहार (निष्परीहार) a. 1 not avoiding. -2 not observing caution. -परुष (निष्परुष) a. (in music) soft. -पर्यन्त (निष्पर्यन्त), -पार (निष्पार) a. boundless, unbounded. -पर्याय (निष्पर्याय) a. out of order. -पाप (निष्पाप) sinless, guiltless, pure. -पुत्र (निष्पुत्र) a. sonless, childless. -पुराण (निष्पुराण) a. not existing before, unheard of, new. -पुरुष (निष्पुरुष) 1 unpeopled, tenantless, desolate. -2 without male issue; Ms.3.7. -2 not male, feminine, neuter. -षः 1 a eunuch. -2 a coward. -पुलाक (निष्पुलाक) a. freed from chaff. -पौरुष (निष्पौरुष) a. unmanly. -प्रकम्प (निष्प्रकम्प) a. steady, immovable, motionless. -प्रकारक (निष्प्रकारक) 1 a. without ditinction of species, without specification, absolute. -2 without the relation of the qualifier and the qualified, see निर्विकल्प (7); निष्प्रकारकं ज्ञानं निर्विकल्पकम् T. S. -प्रकाश (निष्प्रकाश) a. not transparent, not clear, dark. -प्रचार (निष्प्रचार) a. 1 not moving away, remaining in one place. -2 concentrated, intently fixed; निष्प्रचारेण मनसा परं तदधिगच्छति Mb.12.215.17. -प्रज्ञ (निष्प्रज्ञ) a. ignorant, stupid. -प्रणय (निष्प्रणय) a. cold. -प्रताप (निष्प्रताप) a. destitute of glory, mean, base; शङ्क- नीया हि सर्वत्र निष्प्रतापा दरिद्रता Pt.2.94. -प्रति(ती)कार (निष्प्रति(ती)कार), -प्रतिक्रिय (निष्प्रतिक्रिय) a. 1 incurable, irremediable; सर्वथा निष्प्रतीकारेयमापदुपस्थिता K. 151. -2 unobstructed, uninterrupted. (-रम्) ind. uninterruptedly. -प्रतिग्रह (निष्प्रतिग्रह) a. not accepting gifts. -प्रतिघ (निष्प्रतिघ) a. unhindered, unobstructed, unimpeded; स हि निष्प्रतिघेन चक्षुषा त्रितयं ज्ञानमयेन पश्यति R.8.78. -प्रतिद्वन्द्व (निष्प्रतिद्वन्द्व) a. without enemies, unopposed. -2 matchless, unrivalled, unequal- led. -प्रतिभ (निष्प्रतिभ) a. 1 devoid of splendour. -2 having no intelligence, not ready-witted, dull, stupid. -3 apathetic. -प्रतिभान (निष्प्रतिभान) a. cowardly, timid. -प्रतीप (निष्प्रतीप) a. 1 looking straightforward, not turned backwards. -2 unconcerned (as a look). -प्रत्याश (निष्प्रत्याश) a. hopeless, despondent. -प्रत्यूह (निष्प्रत्यूह) a. unobstructed, unimpeded; निष्प्रत्यूहाः प्रियसखि यदा दुःसहाः संबभूवुः Māl.9.45; निष्प्र- त्यूहमुपास्महे भगवतः कौमोदकीलक्ष्मणः Murārināṭakam. -प्रपञ्च (निष्प्रपञ्च) a. 1 without extension. -2 without deceit, honest. -प्रभ (निःप्रभ or -निष्प्रभ) a. 1 lustreless, pale-looking; निष्प्रभश्च रिपुरास भूभृताम् R.11.81. -2 powerless. 3 gloomy, obscure, dim, dark. -प्रमाणक (निष्प्रमाणक) a. without authority. -प्रयत्न (निष्प्र- यत्न) a. inactive, dull. -प्रयोजन (निष्प्रयोजन) a. 1 without motive, not influenced by any motive. -2 causeless, groundless, -3 useless. -4 needless, unnecessary. (-नम्) ind. causelessly, without reason, without any object; Mu.3. -प्रवणि, प्रवाण, प्रवाणि (निष्प्रवणि, -ष्प्रवाण, -ष्प्रवाणि) a. fresh from loom, quite new (cloth, &c.) -प्राण (निष्पाण) a. 1 lifeless, dead. -2 Weak (निर्बल); निष्प्राणो नामिहन्तव्यः Mb.12.95.12. -फल (निष्फल) a. 1 bearing no fruit, fruitless (fig. also), unsuccessful, futile; निष्फलारम्भयत्नाः Me.56. -2 useless, profitless, vain; Ku.4.13. -3 barren (as a tree). -4 meaningless (as a word). -5 seedless, impotent. (-ला, -ली) a woman past child-bearing. -फेन (निष्फेन) a. foamless. n. opium. -शङ्क (निःशङ्क) a. free from fear or risk, secure, fearless. (-निःशङ्कः) (in music) a kind of dance. -f. (निःशङ्का) absence of fear. -ind. fearlessly, securely, easily. -शब्द (निःशब्द) a. not expressed in words, inaudible; निःशब्दं रोदितुमारेभे K.135. (-ब्दः, ब्दम्) silence, a calm. -शमः (निःशमः) uneasiness, anxiety. -शरण a. (-निःशरण) helpless, forlorn. -शर्कर (-निःशर्कर) a. free from pebbles (as a bathing place). -शलाक (निःशलाक) a. lonely, solitary, retired. (-कम्) a retired place, solitude; अरण्ये निःशलाके वा मन्त्रयेदविभावितः Ms.7.147. -शल्य a. 1 free from arrows. -2 free from thorns or darts. -शूक (निःशूक) a. merciless, cruel. (-कः) beardless rice. -शेष (निःशेष) a. without remainder (either finished or passed away). -शोध्य (निःशोध्य) a. washed, pure, clean. -श्रीकः a. 1 deprived of lustre, beauty. -2 unhappy. -श्रेयस a. the best, most excellent. (-सः) an epithet of Śiva. (-सम्) final beatitude, absolution; यः करोति वधोदर्का निःश्रेयसकरीः क्रियाः Ki.11.19; see निःश्रेयस also. -2 devotion, faith, belief. -3 apprehension, conception. -4 happiness (in general), welfare; इदं निःश्रेयसं परम् Ms. 1.16. -संशय (निःसंशय) a. 1 undoubted, certain. -2 not doubtful, not suspecting or doubting; कुरु निः- संशयं वत्से स्ववृत्ते लोकमित्यशात् R.15.79. (-यम्) ind. doubtlessly, undoubtedly, surely, certainly. -संस्कार (निःसंस्कार) a. uneducated, ill-mannered. -संख्य (निःसंख्य) a. innumerable. -संग (निःसंग) a. 1 not attached or devoted to, regardless of, indifferent to; यन्निःसंगस्त्वं फलस्यानतेभ्यः Ki.18.24. -2 one who has renounced all worldly attachments; भर्तुर्ये प्रलये$पि पूर्वसुकृता- सङ्गेन निःसङ्गया भक्त्या कार्यधुरं वहन्ति कृतिनस्ते दुर्लभास्त्वादृशाः Mu.1.14. -3 unconnected, separated, detatched. -4 unobstructed; निःसङ्गं प्रतिभिरुपाददे विवृत्तिः Ki.7.12. (-गम्) ind. unselfishly. -संचारः (निःसंचारः) not taking a walk; Māl. -संज्ञ (निःसंज्ञ) a. unconscious. -सत्त्व (निःसत्त्व) a. 1 unenergetic, weak, impotent. -2 mean, insignificant, low. -3 non-existent, unsubstantial. -4 deprived of living beings. (-त्त्वम्) 1 absence of power or energy. -2 non-existence. -3 insignificance. -संतति (निःसंतति), -संतान (निःसंतान) a. childless. -संदिग्ध (निःसंदिग्ध), -संदेह (निःसंदेह) a. see निःसंशय. -संधि (निस्संधि), निःसंधि) a. having no joints perceptible, compact, firm, close, -सपत्न (निःसपत्न) a. 1 having no rival or enemy; घनरुचिरकलापो निःसपत्नो$द्य जातः V.4.1. -2 not claimed by another, belonging exclusively to one possessor. -3 having no foes. -समम् (निःसमम्) ind. 1 unseasonably, at a wrong time. -2 wickedly. -संपात (निःसंपात) a. affording no passage, blocked up. (-तः) the darkness of midnight, thick darkness. -संबाध (निःसंबाध) a. not contracted, spacious, large. -संभ्रम (निःसंभ्रम) a. not perplexed, unembarrassed. -सरणि (निःसरणि) a. pathless. -सह (निःसह) a. 1 Exhausted, powerless; कुसुमावचयपरिश्रमनिःसहं मे शरीरम् Nāg.2. -2 intolerable, irresistible. -सार (निःसार) a. 1 sapless, pithless. -2 worthless, vain, unsubstantial. ˚ता 1 sapless, pithlessness; निःसारत्वाल्लघीयसः (तृणस्य च समा गतिः) Pt.1.16. -2 worthlessness. -3 vanity, unsubstantial or transitory nature. -सीम (निःसीम), -सीमन् (निःसीमन्) a. immeasurable, boundless; अहह महतां निःसीमानश्चरित्रविभूतयः Bh.2.35; निःसीमशर्मप्रदम् 3.97. -स्तम्भ (निःस्तम्भ) a. having no pillars. -2 having no support. -3 not proud; निःस्तम्भो भ्रष्टसंकल्पः स्वान् मेघान् स न्यवारयत् Bhāg.1.25.24. -सूत्र a. helpless; निःसूत्रमास्ते घनपङ्कमृत्सु N.7.69. -स्नेह (निःस्नेह) a. 1 not unctuous or greasy, without unction or oil, dry. -2 not showing affection, unfeeling, unkind, indifferent. -3 not loved, not cared for; केशा अपि विरज्यन्तो निःस्नेहाः किं न सेवकाः Pt.1. 82. -4 not longing for, indifferent to. (-हा) lin-seed. -स्पन्द (निःस्पन्द or निस्स्पन्द) a. motionless, steady; ज्याबन्धनिस्स्पन्दभुजेन यस्य R.6.4. -स्पर्श (निःस्पर्श) a. hard, rough. -स्पृह (निःस्पृह) a. free from desire; निःस्पृहस्य तृणं जगत्. -2 regardless of, indifferent to; ननु वक्तृविशेषनिःस्पृहाः Ki.2.5; R.8.1; भोगेभ्यः स्पृहयालवो न हि वयं का निःस्पृहाणामसि Bh. -3 content, unenvious. -4 free from any worldly ties. -स्व (निःस्व) a. poor, indigent; निस्वो वष्टि शतम् Śānti.2.6; त्यक्त्वा जनयितारं स्वं निःस्वं गच्छति दूरतः Pt.1.9. -स्वन (निःस्वन) a. soundless. -स्वभावः (निःस्वभावः) poverty. -a. void of peculiarities. -स्वादु (निःस्वादु) a. tasteless, insipid. |
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| naiścintyam | नैश्चिन्त्यम् Absence of care or anxiety. |
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| nyas | न्यस् 4 P. 1 To set or put down, place, throw down; शिखरिषु पदं न्यस्य Me.13; दृष्टिपूतं न्यसेत् पादम् Ms.6.46. -2 To lay or throw aside, abandon, give up, resign, relinquish; स न्यस्तचिह्नामपि राजलक्ष्मीम् R.2.7; न्यस्तशस्त्रस्य Ve.3.18; so प्राणान् न्यस्यति &c. -3 To put in, place within, place or put down upon anything (with loc.); शिरस्याज्ञा न्यस्ता Amaru.82; चित्रन्यस्त 'committed to picture', V.1.4; स्तनन्यस्तोशीरं Ś.3.8 'applied'; अयोग्ये न मद्विधो न्यस्यति भारतग्ऱ्यम् Bk.1.22; Me.61. -4 To entrust, consign, commit to the care of, deliver; अहमपि तव सूनौ न्यस्तराज्यः V.5.17; भ्रातरि न्यस्य माम् Bk. 5.82. -5 To give to, confer or bestow upon; रामे श्रीर्न्य- स्यतामिति R.12.2. -6 To state, bring forward, adduce, propound (as an argument); अर्थान्तरं न्यस्यति Malli. on Śi.1.17. -7 To settle, fix, appoint. -8 To support. |
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| paricar | परिचर् 1 P. 1 To go or walk about. -2 To serve, wait or attend upon; Ms.2.243; गुणोदारान् दारानुत परिचरामः सविनयम् Bh.3.4. -3 To worship, adore, reverence; अनुत्पन्नं ज्ञानं यदि यदि च संदेहविधुरं विपर्यस्तं वा स्यात् परिचर वसिष्ठस्य चरणौ Mv.3.36. -4 To take care of, nurse, tend -Caus. To enclose, surround. |
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| paribhū | परिभू 1 P. 1 To defeat, subdue, conquer, overcome; (hence) to surpass, excel; लग्नद्विरेकं परिभूय पद्मम् Ku.7.16; R.1.35. -2 To despise, slight, treat with contempt, disrespect, insult; नित्यं परिभवेच्छ्वश्रूम् Mb.13.93.33; मा मां महात्मन् परिभूः Bk.1.22;4.37. -3 To injure, destroy, ruin. -4 To afflict, grieve. -5 To humiliate, disgrace. -6 To disappear. -7 Ved. To surround, encirele. -8 To go or fly round. -9 To accompany. -1 To take care of. -11 To guide, govern. -Caus. 1 To think of, reflect on, meditate, contemplate; तामेतां परिभावयन्त्वभिनयैर्विन्यस्तरूपां बुधाः U.7.2. मुक्तात्मभिः स्वहृदये परिभाविताय ज्ञानात्मने भगवते नम ईश्वराय Bhāg.8.3.18. -2 To contain, include. -3 To make known. -4 To surpass, exceed. -5 To soak, saturate. -6 To concentrate, to make cohesive; एवमेवे- न्द्रियग्रामं शनैः संपरिभावयेत् Mb.12.195.19. See परिभावन. |
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| paribhūṣ | परिभूष् 1 U. 1 To decorate, adorn. -2 To serve, wait upon. -3 To honour, worship. -4 To take care of. -5 To observe, follow. -6 To prepare, equip. |
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| parirakṣakaḥ | परिरक्षकः A protector, guardian. परिरक्षणम् parirakṣaṇam रक्षा rakṣā परिरक्षणम् रक्षा 1 Protection, preservation, guarding; प्रजानां परिरक्षार्थमासनम् Ms.5.94;7.2. -2 Keeping, maintaining, adhering to; न समयपरिरक्षणं क्षमं ते Ki.1.45. -3 Deliverance, rescuing. -4 Care, caution. परिरक्षितिन् parirakṣitin परिरक्षितृ parirakṣitṛ परिरक्षिन् parirakṣin परिरक्षितिन् परिरक्षितृ परिरक्षिन् a. Protecting, a protector, defender. |
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| parīkṣ | परीक्ष् 1 Ā. 1 To examine, look at or scrutinize carefully; अतः परीक्ष्य कर्तव्यं विशेषात् संगतं रहः Ś.5.24; सन्तः परीक्ष्यान्यतरद्भजन्ते M.1.2; Ms.9.14. -2 To test, try, put to the test; मायां मयोद्भाव्य परीक्षितो$सि R.2.65; यत्नात् परीक्षितः पुंस्त्वे Y.1.55 'carefully tested as to potency'. -3 To observe, perceive. |
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| paryāgata | पर्यागत a. One who has finished his worldly career. |
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| pānīya | पानीय a. [पा-कर्मणि अनीयर्] 1 Drinkable. -2 To be protected or preserved. -यम् 1 Water; पानीयं पातुमिच्छामि त्वत्तः कमललोचने Udb.; Ā. L.9. -2 A drink, potion, beverage. -Comp. -काकिका a cormorant. -नकुलः an otter. -पृष्ठजा f. moss. -वर्णिका sand. -वारिकः the attendant of a convent who has the care of drinking water; Buddh. -शाला, -शालिका a place where water is distributed to travellers; cf. प्रपा. |
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| purūravas | पुरूरवस् m. [cf. Uṇ.4.231] The son of Budha and Ilā and founder of the lunar race of kings. [He saw the nymph Urvaśī, while descending upon earth owing to the curse of Mitra and Varuṇa, and fell in love with her. Urvaśī, too, was enamoured of the king who was as renowned for personal beauty as for truthfulness, devotion, and generosity, and became his wife. They lived happily together for many days, and after she had borne him a son, she returned to the heaven. The king heavily mourned her loss, and she was pleased to repeat her visits five successive times and bore him five sons. But the king, who wanted her life-long company, was not evidently satisfied with this; and he obtained his desired object after he had offered oblations as directed by the Gandharvas. The story told in Vikramorvaśīya differs in many respects; so does the account given in the Śatapatha Brāhmaṇa, based on a passage in the Ṛigveda, where it is said that Urvaśī agreed to live with Purūravas on two conditions:-namely that her two rams which she loved as children must be kept near her bed-side and never suffered to be carried away, and that he must take care never to be seen by her undressed. The Gandharvas, however, carried away the rams, and so Urvaśī disappeared.] |
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| puṣ | पुष् 1, 4, 9 P. (पोषति, पुष्यति, पुष्णाति, पुष्ट or पुषित) 1 To nourish, foster, rear, bring up, nurture; तेनाद्य वत्समिव लोकममुं पुषाण Bh.2.46; पुष्णामि चौषधीः सर्वाः Bg.15. 13; Bk.3.13;17.32. -2 To support, maintain, bear, -3 To cause to thrive or grow, unfold, develop, bring into relief; पुपोष लावण्यमयान् विशेषान् Ku.1.25; R.3.32; न तिरोधीयते स्थायी तैरसौ पुष्यते परम् S. D.3. -4 To increase, augment further, promote, enhance; पञ्चानामपि भूताना- मुत्कर्षं पुपुषुर्गुणाः R.4.11;9.5. -5 To get, possess, have, enjoy; विमुक्तः संकल्पः किमभिलषितं पुष्यति न ते Bh.3.34. -6 To show, exhibit, bear, display; वपुरभिनवमस्याः पुष्यति स्वां न शोभाम् Ś.1.19; Ku.7.18,78; R.16.58; 18.32; न हीश्वरव्याहृतयः कदाचित् पुष्णन्ति लोके विपरीतमर्थम् Ku.3.63; सूर्यापाये न खलु कमलं पुष्यति स्वामभिख्याम् Me.82. -7 To be increased or nourished, thrive, prosper. -8 To magnify, extol. -9 To bud, bloom, blossom; पुष्यत्- पुष्करवासितस्य पयसो गण्डूषसंक्रान्तयः U.3.16. Māl.9.34. -1 To share, divide. -11. To shine, beam, gleam; साधु साध्विति संहृष्टाः पुष्यमाणैरिवाननैः Mb.12.58.26. -Caus. or 1 U. (पोषयति-ते) 1 To nourish, bring up, maintain &c. -2 To increase, promote. -3 To take care of, provide for. -4 To put on, wear. |
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| puṣṭa | पुष्ट p. p. [पुष्-क्त] 1 Nourished, fed, reared, brought up. -2 Thriving, growing, strong, fat. -3 Tended, cared for. -4 Rich, magnificently provided. -5 Complete, perfect. -6 Full-sounding, loud; स्वरेण हृष्टपुष्टेन तुष्टाव मधुसूदनम् Mb.12.47.14. -7 Eminent. -ष्टः N. of Viṣṇu. -ष्टम् 1 Nourishment. -2 Acquisition, gain (Ved.). -Comp. -अङ्ग a. fat-limbed, well-fed. -अर्थ a. fully intelligible. |
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| pragalbha | प्रगल्भ a. 1 Bold, confident. -2 Daring, brave, intrepid, spirited, courageous; Mb.12.318.64; इति प्रगल्भं पुरुषाधिराजो मृगाधिराजस्य वचो निशम्य R.2.41. -3 Bold in speech, eloquent; पुंवत् प्रगल्भा प्रतिहाररक्षी R.6.2. -4 Ready-witted, prompt. -5 Resolute, energetic. -6 Mature (as age); गुरुः प्रगल्भे$पि वयस्यतो$स्यास्तस्थौ निवृत्तान्य वराभिलाषः Ku.1.51. -7 Matured, developed, fullgrown, strong; प्रगल्भवाक् Ku.5.3 (प्रौढवाक्); Māl.9. 29; U.6.35. -8 Skilful; प्रगल्भवनितेव कन्यका प्रणनाम K.12. -9 Audacious, arrogant, officious, proud. -1 Shameless, impudent; मुखार्पणेषु प्रकृतिप्रगल्भाः (सिन्धूः) R.13.9. -11 Illustrious, eminent. -ल्भा 1 A bold woman. -2 A shrew, scolding woman. -3 A bold or mature woman, one of the classes of heroines in poetic composition; she is versed in all kinds of caresses, lofty of demeanour, possessed of no great modesty, of mature age, and ruling her husband; स्मरान्धा गाढतारुण्या समस्तरतकोविदा । भावोन्नता दरव्रीडा प्रगल्भा$$क्रान्त- नायका ॥ S. D.11 and examples quoted ad loc. -4 An epithet of Durgā. |
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| prajā | प्रजा (Changed to प्रजस् at the end of a Bah. compound, when the first member is अ, सु or दुस्; as अवेक्षित- प्रजः R.8.32; सुप्रजस् 18.29.) 1 Procreation, generation, propagation, birth, production. -2 Offspring, progeny, issue; children, brood (of animals); प्रजार्थव्रतकर्शिताङ्गम् B.2.73; प्रजायै गृहमेधिनाम् R.1.7; Ms.3.42; Y.1.269; so बकस्य प्रजा, सर्पप्रजा &c. -3 Posterity, descendants. -4 A creature. -6 Subjects, people, mankind; ननन्दुः सप्रजाः प्रजाः; R.4.3; प्रजाः प्रजाः स्वा इव तन्त्रयित्वा Ś.5.5. and स्वाभ्यः प्रजाभ्यो हि यथा तथैव सर्वप्रजाभ्यः शिवमाशशंसे Bu. Ch.2.35 (where प्रजा has sense 2 also); R.1.7;2.73; Ms.1.8. -6 Semen. -7 An era; Buddh. -Comp. -अध्यक्षः 1 an epithet of the sun. -2 of Dakṣa. -अन्तकः Yama, the god of death; अथ वा मृदु वस्तु हिंसितुं मृदुनैवारभते प्रजान्तकः R.8.45. -ईप्सु a. desirous of progeny. -ईशः, -ईश्वरः the lord of men, a king, sovereign; तमभ्यनन्दत् प्रथमं प्रबोधितः प्रजेश्वरः शासनहारिणा हरेः R.3.68;5.32; प्रजाश्चिरं सुप्रजसि प्रजेशे ननन्दुरानन्दजलाविलाक्ष्यः 18.29. -उत्पत्तिः f. -उत्पादनम् the raising up of progeny. -कल्पः the time of creation; Hariv. -काम a. desirous of progeny. -कारः author of the creation. -तन्तुः a line of descendants, lineage, race. -तीर्थम् the auspicious moment of birth; Bhāg. -द a. 1 granting progeny. -2 removing barrenness. -दानम् silver. -द्वारम् N. of the sun. -नाथः 1 an epithet of Brahmā. -2 a king, sovereign, prince; प्रजाः प्रजानाथ पितेव पासि R.2.48;1.83. -निषेकः 1 impregnation, seed (implanted in the womb); प्रजानिषेकं मयि वर्तमानं सूनोरनुध्यायत चेतसेति R.14.6. -2 offspring. -पः a king. -पतिः 1 the god presiding over creation; प्रजने च प्रजापतिम् Ms.12.121. -2 an epithet of Brahmā; अस्याः सर्गविधौ प्रजापतिरभूच्चन्द्रो नु कान्तिप्रदः V.1.9. -3 an epithet of the ten lords of created beings first created by Brahmā (see Ms.1.34). -4 an epithet of Viśvakarman, the architect of gods. -5 the sun. -6 a king. -7 a son-in-law. -8 an epithet of Viṣṇu. -9 a father, progenitor. -1 the penis. -11 a sacrifice; ˚हृदयम् A kind of सामगान. -12 N. of a संवत्सर. -परि- पालनम्, -पालनम् the protection of subjects. -पालः, -पालकः a king, sovereign. -पालिः an epithet of Śiva. -पाल्यम् royal office. -वृद्धिः f. increase of progeny. -व्यापारः care for or anxiety about the people. -सृज् m. epithet of Brahmā; कृतः प्रजाक्षेमकृता प्रजासृजा Śi.1.28. -हित a. beneficial to children or people. (-तम्) water. |
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| prajāgaraḥ | प्रजागरः 1 Lying awake at night, sleeplessness; स राजर्षिरिमानि दिवसानि प्रजागरकृशो लक्ष्यते Ś.3; प्रजागरात् खिली- भूतस्तस्याः स्वप्ने समागमः Ś.6.22. -2 Vigilance, carefulness. -3 A guardian. -4 An epithet of Kṛiṣṇa or Viṣṇu (नित्यं प्रबुद्धत्वात् प्रजागर्ति इति प्रजागरः). |
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| praṇidhiḥ | प्रणिधिः 1 Observing, spying out. -2 Sending out spies. -3 A spy, an emissary; अध्यापितस्योशनसापि नीतिं प्रयुक्तरागप्रणिधिद्विषस्ते Ku.3.6; R.17.48; Ms.7.153; 8.182. -4 An attendant, a follower. -5 Care, attention. -6 Solicitation, entreaty, request; 'प्रणिधिः प्रार्थने चरे' Yādava. -7 A method of driving an elephant; Mātaṅga L.12.6.8. (There are three kinds of प्रणिधिs : by speech, feet and look.) |
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| praṇud | प्रणुद् 6 P. 1 To dispel, drive off, remove; दयिताव- लोकविकसन्नयनप्रसरप्रणुन्नमिव वारिरुहम् Śi.9.71. -2 To push or thrust forward, push on. -3 To drive, sir, set in motion. -4 To scare away, frighten away. -Caus. 1 To prompt, incite, urge forward. -2 To push away. -3 To request or ask any one. |
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| praṇutta | प्रणुत्त p. p. 1 Driven away, repelled. -2 Scared away. |
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| praṇunna | प्रणुन्न p. p. 1 Driven or sent away. -2 Set in motion; सदश्व इव स क्षिप्रः प्रणुन्नो वाक्यसायकैः Mb.5.136.16. -3 Scared away. -4 Shaking, trembling. -5 Sent, despatched. |
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| prati | प्रति ind. 1 As a prefix to verbs it means (a) towards, in the direction of; (b) back, in return, again; तष्ठेदानीं न मे जीवन् प्रतियास्यसि दुर्मते Rām.7.18.13; (c) in opposition to, against, counter; (d) upon, down upon; (see the several roots with this preposition). -2 As a prefix to nouns not directly derived from verbs it means (a) likeness, resemblance, equality; (b) opposite, of the opposite side; प्रतिबल Ve.3.5. 'the opposing force'; so प्रतिद्विपाः Mu.2.13; (c) rivalry; as in प्रतिचन्द्रः 'a rival moon'; प्रतिपुरुषः &c. -3 As a separable preposition (with acc.) it means (a) towards, in the direction of, to; तौ दम्पती स्वां प्रति राजधानीं प्रस्थापयामास वशी वसिष्ठः R.2.7;1. 75; प्रत्यनिलं विचेरु Ku.3.31; वृक्षं प्रति विद्योतते विद्युत् Sk.; (b) against, counter, in opposition to, opposite; तदा यायाद् रिपुं प्रति Ms.7.171; प्रदुदुवुस्तं प्रति राक्षसेन्द्रम् Rām.; ययावजः प्रत्यरिसैन्यमेव R.7.55; (c) in comparison with, on a par with, in proportion to, a match for; त्वं सहस्राणि प्रति Ṛv.2.1.8; (d) near, in the vicinity of, by, at, in, on; समासेदुस्ततो गङ्गां शृङ्गवेरपुरं प्रति Rām.; गङ्गां प्रति; (e) at the time, about, during; आदित्यस्योदयं प्रति Mb; फाल्गुनं वाथ चैत्रं वा मासौ प्रति Ms.7.182; (f) on the side of, in favour of, to the lot of; यदत्र मां प्रति स्यात् Sk.; हरं प्रति हलाहलं (अभवत्) Vop.; (g) in each, in or at every, severally (used in a distributive sense); वर्षं प्रति, प्रतिवर्षम्; यज्ञं प्रति Y.1.11; वृक्षं वृक्षं प्रति सिञ्चति Sk.; (h) with regard or reference to, in relation to, regarding, concerning, about, as to; न हि मे संशीतिरस्या दिव्यतां प्रति K.132; चन्द्रोपरागं प्रति तु केनापि विप्रलब्धासि Mu.1; धर्मं प्रति Ś.5.18; मन्दौत्सुक्यो$स्मि नगरगमनं प्रति Ś.1; Ku.6.27; 7.83; त्वयैकमीशं प्रति साधु भाषितम् 5.81; Y.1.218; R.6. 12;1.29;12.51; (i) according to, in conformity with; मां प्रति in my opinion; (j) before, in the presence of; (k) for, on account of. -4 As a separable preposition (with abl.) it means either (a) a representative of, in place of, instead of; प्रद्युम्नः कृष्णात् प्रति Sk.; संग्रामे यो नारायणतः प्रति Bk.8.89; or (b) in exchange or return for; तिलेभ्यः प्रति यच्छति माषान् Sk.; भक्तेः प्रत्यमृतं शंभोः Vop. -5 As the first member of Avyayībhāva compound it usually means (a) in or at every; as प्रतिसंवत्सरम् 'every year', प्रतिक्षणम्, प्रत्यहम् &c.; (b) towards, in the direction of; प्रत्यग्नि शलभा डयन्ते. -6 प्रति is sometimes used as the last member of Avyayī. comp. in the sense of 'a little'; सूपप्रति, शाकप्रति. [Note:-In the compounds given below all words the second members of which are words not immediately connected with verbs, are included; other words will be found in their proper places.] -Comp. -अंशम् ind. on the shoulders. -अक्षरम् ind. in every syllable or letter; प्रत्यक्षरश्लेषमयप्रबन्ध Vās. -अग्नि ind. towards the fire. -अग्र = प्रत्यग्र q. v. -अङ्गम् 1 a secondary or minor limb (of the body), as the nose. -2 a division, chapter, section. -3 every limb. -4 a weapon. (-ङ्गम्) ind. 1 on or at every limb of the body; as in प्रत्यङ्ग- मालिङ्गितः Gīt.1. -2 for every subdivision. -3 in each case (in grammar). -अधिदेवता a tutelary deity who stays in front or near one; Hch. -अधिष्ठानम्, -आधानम् the principal place of residence; Bṛi. Up.2.2.1. -2 repository. -अनन्तर a. 1 being in immediate neighbourhood; दानमानादिसत्कारैः कुरुष्व प्रत्यनन्तरम् Rām.4.15.27. (com. प्रत्यनन्तरं स्वाधीनम्). -2 standing nearest (as an heir). -3 immediately following, closely connected with; जीवेत् क्षत्रियधर्मेण स ह्यस्य (ब्राह्मणस्य) प्रत्यनन्तरः; Ms.1. 82;8.185. (-रम्) ind. 1 immediately after. -2 next in succession. -रीभू to betake oneself close to; P. R. -अनिलम् ind. towards or against the wind. -अनीक a 1 hostile, opposed, inimical. -2 resisting, opposing. -3 opposite. -4 equal, vying with. (-कः) an enemy. (-कम्) 1 hostility, enmity, hostile attitude or position; न शक्ताः प्रत्यनीकेषु स्थातुं मम सुरासुराः Rām. -2 a hostile army; यस्य शूरा महेष्वासाः प्रत्यनीकगता रणे Mb.; ये$वस्थिताः प्रत्यनीकेषु योधाः Bg.11.32. (प्र˚ may have here sense 1 also). -3 (in Rhet.) a figure of speech in which one tries to injure a person or thing connected with an enemy who himself cannot be injured; प्रतिपक्षमशक्तेन प्रतिकर्तुं तिरस्क्रिया । या तदीयस्य तत्स्तुत्यै प्रत्यनीकं तदुच्यते K. P.1. -अनुप्रासः a kind of alliteration. -अनुमानम् an opposite conclusion. -अन्त a. contiguous, lying close to, adjacent, bordering. (-न्तः) 1 a border, frontier; स गुप्तमूलप्रत्यन्तः R.4.26. -2 a bordering country; especially, a country occupied by barbarian or Mlechchhas. ˚देशः a bordering country. ˚पर्वतः an adjacent hill; पादाः प्रत्यन्तपर्वताः Ak. -अन्धकार a. spreading shadow; Buddh. -अपकारः retaliation, injury in return; शाम्येत् प्रत्यप- कारेण नोपकारेण दुर्जनः Ku.2.4. -अब्दम् ind. every year -अमित्र a. hostile. (-त्रः) an enemy. (-त्रम्) ind. towards as enemy. -अरिः 1 a well-matched opponent. -2 the 9th, 14th or 23rd asterism from the जन्मनक्षत्र. -3 a particular asterism; दारुणेषु च सर्वेषु प्रत्यरिं च विवर्जयेत् Mb.13.14.28 (com. प्रत्यरिं स्वनक्षत्राद् दिननक्षत्रं यावद् गणयित्वा नवभिर्भागे हृते पञ्चमी तारा प्रत्यरिः ।). -अर्कः a mock sun; parhelion. -अर्गलम् the rope by which a churning stick is moved. -अवयवम् ind. 1 in every limb. -2 in every particular, in detail. -अवर a. 1 lower, less honoured; पुरावरान् प्रत्यवरान् गरीयसः Mb.13.94.12. -2 very low or degrading, very insignificant; Ms.1.19. -अश्मन् m. red chalk. -अष्ठीला a kind of nervous disease. -अहम् ind. every day, daily; day by day; गिरिशमुपचचार प्रत्यहं सा सुकेशी Ku.1.6. -आकारः a scabbard, sheath. -आघातः 1 a counter-stroke. -2 reaction. -आचारः suitable conduct or behaviour. -आत्मम् ind. singly, severally. -आत्मक a. belonging to oneself. -आत्म्यम् similarity with oneself. -आत्मेन ind. after one's own image; स किंनरान् कुंपुरुषान् प्रत्यात्म्येना- सृजत् प्रभुः Bhāg.3.2.45. -आदित्यः a mock sun. -आरम्भः 1 recommencement, second beginning. -2 prohibition. -आर्द्र a. fresh. -आशा 1 hope, expectation; न यत्र प्रत्याशामनुपतति नो वा रहयति Māl.9.8. -2 trust, confidence. -आसङ्गः Connection, contact; अथ प्रत्यासङ्गः कमपि महिमानं वितरति Mv.1.12. -आस्वर 1 returning. -2 reflecting; Ch.Up.1.3.2. -आह्वयः echo, resonance; छाया प्रत्याह्वयाभासा ह्यसन्तो$प्यर्थकारिणः Bhāg.11.28.5. -उत्तरम् a reply, rejoinder. -उलूकः 1 a crow; मृत्युदूतः कपोतो$यमुलूकः कम्पयन्मनः । प्रत्युलूकश्च कुह्वानैरनिद्रौ शून्यमिच्छतः ॥ Bhāg.1.14.14. -2 a bird resembling an owl. -ऋचम् ind. in each Rik. -एक a. each, each one, every single one. (-कम्) ind. 1 one at a time, severally; singly, in every one, to every one; oft. with the force of an adjective; विवेश दण्डकारण्यं प्रत्येकं च सतां मनः R.12.9. 'entered the mind of every good man'; 12.3;7.34; Ku.2.31. -एनस् m. 1 an officer of justice (who punishes criminals); Bṛi. Up.4.3.7. -2 a heir responsible for the debts of the deceased; surety. -कञ्चुकः 1 an adversary. -2 a critic. -कण्ठम् ind. 1 severally, one by one. -2 near the throat. -कलम् ind. constantly, perpetually. -कश a. not obeying the whip. -कष्ट a. comparatively bad. -कामिनी a female rival; Śi. -कायः 1 an effigy, image, picture, likeness. -2 an adversary; स वृषध्वजसायकावभिन्नं जयहेतुः प्रतिकाय- मेषणीयम् Ki.13.28. -3 a target, butt, mark. -कितवः an opponent in a game. -कुञ्जरः a hostile elephant. -कूपः a moat, ditch. -कूल a. 1 unfavourable, adverse, contrary, hostile, opposite, प्रतिकूलतामुपगते हि विधौ विफलत्व- मेति बहुसाधनता Śi.9.6; Ku.3.24. -2 harsh, discordant. unpleasant, disagreeable; अप्यन्नपुष्टा प्रतिकूलशब्दा Ku.1. 45. -3 inauspicious. -4 contradictory. -5 reverse, inverted. -6 perverse, cross, peevish, stubborn. ˚आचार- णम्, ˚आचरितम् any offensive or hostile action or conduct; प्रतिकूलाचरितं क्षमख मे R.8.81. ˚उक्तम्, -क्तिः f. a contradiction. ˚कारिन्, -कृत, -चारिन्, -वत्ति a. opposing. ˚दर्शन a. having an inauspicious or ungracious appearance. ˚प्रवर्तिन्, -वर्तिन् a. acting adversely, taking an adverse course. ˚भाषिन् a. opposing, contradicting. ˚वचनम् disagreeable or unpleasant speech. ˚वादः contradiction. (प्रतिकूलता, -त्वम् adverseness, opposition, hostility. प्रति- कूलयति 'to oppose'.). -कूल ind. 1 adversely, contrarily. -2 inversely, in inverted order. -कूलय Den. P. to resist, oppose. -कूलिक a. hostile, inimical. -क्षणम् ind. at every moment or instant, constantly; प्रतिक्षणं संभ्रमलोलदृष्टि- र्लीलारविन्देन निवारयन्ती Ku.3.56. -क्षपम् ind. everynight. -गजः a hostile elephant -गात्रम् ind. in very limb. -गिरिः 1 an opposite mountain. -2 an inferior mountain. -गृहम्, -गेहम् ind. in every house. -ग्रामम् ind. in every village. -चक्रम् a hostile army. -चन्द्रः a mock moon; paraselene. -चरणम् ind. 1 in every (Vedic) school or branch. -2 at every foot-step. -छाया, -यिका 1 a reflected image, reflection, shadow; रूपं प्रतिच्छायिक- योपनीतम् N.6.45. -2 an image, picture. -जङ्घा the forepart of the leg. -जिह्वा, -जिह्विका the soft palate, -तन्त्रम् ind. according to each Tantra or opinion. -तन्त्र- सिद्धान्तः a conclusion adopted by one of the disputants only; (वादिप्रतिवाद्येकतरमात्राभ्युपगतः). -त्र्यहम् ind. for three days at a time. -दण्ड a. Ved. disobedient. -दिनम् ind. every day; राशीभूतः प्रतिदिनमिव त्र्यम्बकस्याट्टहासः Me.6. -दिशम् ind. in every direction, all round, everywhere. -दूतः a messenger sent in return. -देवता a corresponding deity; गताः कलाः पञ्चदश प्रतिष्ठा देवाश्च सर्वे प्रतिदेवतासु Muṇḍa.3.2.7. -देशम् ind. in every country. -देहम् ind. in every body. -दैवतम् ind. for every deity. -द्वन्द्वः 1 an antagonist, opponent, adversary, rival. -2 an enemy. (-द्वम्) opposition, hostility. -द्वन्द्विन् a. 1 hostile, inimical. -2 adverse (प्रतिकूल); कृतान्तदुर्वृत्त इवापरेषां पुरः प्रतिद्वन्द्विनि पाण्डवास्त्रे Ki.16.29. -3 rivalling, vying with; किसलयोद्भेदप्रतिद्वन्दिभिः (करतलैः) Ś.4.5. (-m.) an opponent, adversary, rival; तुल्यप्रति- द्वन्द्वि बभूव युद्धम् R.7.37.;15.25. -द्वारम् ind. at every gate. -धुरः a horse harnessed by the side of another. -नप्तृ m. great-grandson, a son's grandson. -नव a. 1 new, young, fresh. -2 newly blown budded; सान्ध्यं तेजः प्रतिनवजपापुष्परक्तं दधानः Me.38. -नाडी a branch-vein. -नायकः the adversary of the hero of any poetic composition; धीरोद्धतः पापकारी व्यसनी प्रतिनायकः S. D., as रावण in the Rāmāyaṇa, शिशुपाल in Māgha-Kāvya &c. -नारी, -पत्नी, -युवतिः a female rival; Śi.7.45. -निनादः = प्रतिध्वनिः q. v. -न्यायम् ind. in inverted order; पुनः प्रतिन्यायं प्रतियोन्याद्रवति स्वप्नायैव Bṛi. Up.4.3.15. -पक्ष a. like, similar. (-क्षः) 1 the opposite side, party or faction, hostility; विमृश्य पक्षप्रतिपक्षाभ्यामवधारणं नियमः Gaut. S, -2 an adversary, enemy, foe, rival; प्रति- पक्षकामिनी, -लक्ष्मी 'a rival wife'; Bv.2.64; दासीकृतायाः प्रति- पक्षलक्ष्याः Vikr.1.73; प्रतिपक्षमशक्तेन प्रतिकर्तुम् K. P.1; Vikr.1.7; often used in comp. in the sense of 'equal' or 'similar'. -3 remedy, expiation; यादवस्य पापस्य प्रतिपक्षमुपदिशामि Nāg.5. -4 a defendant or respondent (in law). ˚ता 1 hostility, opposition. -2 obstacle. -पक्षित a. 1 containing a contradiction. -2 nullified by a contradictory premise; (as a hetu in न्याय); cf. सत्प्रतिपक्ष. -पक्षिन् m. an opponent, adversary. -पण्यम् merchandise in exchange; Buddh. -प्रथम् ind. along the road, towards the way; प्रतिपथगतिरासीद् वेगदीर्घीकृताङ्गः Ku.3.76. -पदम् ind. 1 at evry stop. -2 at every place, everywhere. -3 expressly. -4 in every word; प्रतिपदाख्याने तु गौरवं परिहरद्भिर्वृत्तिकारैः सर्वसामान्यः शब्दः प्रति- गृहीतः प्रकृतिवदिति ŚB. on MS.8.1.2. -पल्लवः an opposite or outstretched branch; R. -पाणः 1 a stake. -2 a counter-pledge. -3 a counter-stake; Mb.3. -पादम् ind. in each quarter. -पात्रम् ind. with regard to each part, of each character; प्रतिपात्रमाधीयतां यत्नः Ś.1 'let care be taken of each character'. -पादपम् ind. in every tree. -पाप a. returning sin for sin, requiting evil for evil. -पु(पू)रुषः 1 a like or similar man. -2 a substitute, deputy. -3 a companion. -4 the effigy of a man pushed by thieves into the interior of a house before entering it themselves (to ascertain if any body is awake). -5 an effigy in general. (-षम्) ind. man by man, for each man. -पुस्तकम् a copy of an original manuscript. -पूर्वाह्णम् ind. every forenoon. -प्रति a. counter-balancing, equal to. -प्रभातम् ind. every morning. -प्रसवः 1 (As opposed to अनुप्रसव) tracing causes back to the origin as -a pot, a lump of mud, mud, clay, Pātañjala Yogadarśana. -2 Negation of (or exception to) a negation. The force of a प्रतिप्रसव is positive, limiting as it does the scope of a प्रतिषेध or negation. Hence it is just the opposite of परिसंख्या whose force is negative or exclusive since it limits the scope of a positive statement. प्रतिप्रसवो$यं न परिसंख्या ŚB. on MS.1.7.45. -प्रकारः an outer wall or rampart. -प्रियम् a kindness or service in return; प्रतिप्रियं चेद् भवतो न कुर्यां वृथा हि मे स्यात् स्वपदोपलब्धिः R.5.56. -बन्धुः an equal in rank or station; Mb.5.121.13. -बलः a. 1 able, powerful. -2 equal in strength, equally matched or powerful. (-लम्) 1 a hostile army; अस्त्रज्वालावलीढप्रतिबलजलधेरन्तरौर्वायमाणे Ve.3.7. -2 strength. -बाहु 1 the forepart of the arm. -2 an opposite side (in a square or polygon). -बि (वि) म्बः, -म्बम् 1 a reflection, reflected image; ज्योतिषां प्रतिबिम्बानि प्राप्नु- वन्त्युपहारताम् Ku.6.42; Śi.9.18. -2 an image, a picture. -बीजम् a rotten seed. -भट a. vying with, rivalling; घटप्रतिभटस्तनि N.13.5. (-टः) 1 a rival, an opponent; निवासः कन्दर्पप्रतिभटजटाजूटभवने G. L.21. -2 a warrior on the opposite side; समालोक्याजौ त्वां विदधति विकल्पान् प्रतिभटाः K. P.1. -भय a. 1 fearful, formidable, terrible, frightful. -2 dangerous; स्वगृहोद्यानगते$पि स्निग्धैः पापं विशङ्क्यते मोहात् । किमु दृष्टबह्वपायप्रतिभयकान्तारमध्यस्थे ॥ Pt.2.171; Nāg.5.1.; Bhāg.1.6.14. (-यम्) a danger; सुनन्द, श्रुतं मया संनिहितगरुडप्रतिभयमुद्देशं जामाता जीमूतवाहनो गतः Nāg.5. -भैरव a. dreadful. -मञ्चः a kind of measure (in music.) -मञ्चाः Platforms opposite to each other; दशभागिकौ द्वौ प्रतिमञ्चौ Kau. A.2.3.21. -मण्डलम् 1 a secondary disc (of the sun &c.). -2 an eccentric orbit. -मन्दिरम् ind. in every house. -मल्लः an antagonist, a rival; उपेयिवांसं प्रतिमल्लतां रयस्मये जितस्य प्रसभं गरुत्मतः N.1.63; पातालप्रतिमल्लगल्ल &c. Māl.5.22. -मानना worship (पूजा); स्पर्शमशुचिवपुरर्हति न प्रतिमाननां तु नितरां नृपोचिताम् Śi.15.35. -माया a counter-spell or charm; प्रतिमाया कृतं च तत् Mb.1.34.22. -मार्गः the way back; Mb.4. -मार्गम् ind. back, backwards. -माला capping verses (Mar. भंडी). -मासम् ind. every month, monthly. -मित्रम् an enemy, adversary. -मुख a. standing before the face, facing; प्रतिमुखागत Ms.8.291. -2 near, present. (-खम्) a secondary plot or incident in a drama which tends either to hasten or retard the catastrophe; see S. D.334 and 351-364. (-खम्) ind. 1 towards. -2 in front, before. -मुखरी a particular mode of drumming. -मुद्रा 1 a counterseal. -2 the impression of a seal. -मुहूर्तम् ind. every moment. -मूर्तिः f. an image, a likeness. -मूषिका f. a musk-rat (Mar. चिचुंदरी). -यूथपः the leader of a hostile herd of elephants. -रथः an adversary in war (lit. in fighting in a war-chariot); दौष्यन्तिमप्रतिरथं तनयं निवेश्य Ś.4.2. -रथ्यम् in every road; अस्मिन् नगरे प्रतिरथ्यं भुजङ्गबद्धसंचारे Udb. -रवः, -ध्वनिः 1 an echo; प्रतिरवविततो वनानि चक्रे Ki.1.4. -2 quarrel; controversy. -3 (Ved.) life (प्राण). -रसितम् an echo; केनास्मत् सिंह- नादप्रतिरसितसखो दुन्दुभिस्ताड्यते$यम् Ve.1.22. -राजः a hostile king. -रात्रम् ind. every night. -रूप a. 1 corresponding, similar, having a counter-part in; अग्निर्यथैको भुवनं प्रविष्टो रूपं रूपं प्रतिरूपो बभूव Kaṭh.2.2.9. -2 beautiful. -3 suitable, proper; इदं न प्रतिरूपं ते स्त्रीष्वदाक्षिण्यमीदृशम् Bu. Ch.4.66; आत्मनः प्रतिरूपं सा बभाषे चारुहासिनी Rām.4. 19.17. -4 facing (अभिमुख); प्रतिरूपं जनं कुर्यान्न चेत् तद् वर्तते यथा Mb.12.97.16 (com. प्रतिरूपं युद्धाभिमुखम्). (-पम्) 1 a picture, an image, a likeness. -2 a mirror-like reflecting object; अदर्शनं स्वशिरसः प्रतिरूपे च सत्यपि Bhāg. 1.42.28. -4 an object of comparison (उपमान); भवान्मे खलु भक्तानां सर्वेषां प्रतिरूपधृक् Bhāg.7.1.21. -रूपक a. resembling, similar (at the end of comp.); जहीमान् राक्षसान् पापानात्मनः प्रतिरूपकान् Mb.3.29.11; चेष्टाप्रतिरूपिका मनोवृत्तिः Ś.1. (-कम्) 1 a picture, an image; अग्निदैर्गर- दैश्चैव प्रतिरूपककारकैः Mb.12.59.49. -2 a forged edict; जर्जरं चास्य विषयं कुर्वन्ति प्रतिरूपकैः Mb.12.56.52. -3 a reflection. -लक्षणम् a mark, sign, token. -लिपिः f. a transcript, a written copy. -लेखः a writ of reply; प्रावृत्तिकश्च प्रतिलेख एव Kau. A.2.1.28. -लोम a. 1 'against the hair or grain', contray to the natural order, inverted, reverse (opp. अनुलोम); नववर्षसहस्राक्षः प्रतिलोमो$भवद् गुरुः Bhāg.12.14.15. -2 contrary to caste (said of the issue of a woman who is of a higher caste than her husband). -3 hostile. -4 low, vile, base. -5 left (वाम). -6 obstinate, perverse; अपरिचितस्यापि ते$प्रतिलोमः संवृत्तः Ś.7. -7 disagreeable, unpleasant. (-मम्) any injurious or unpleasant act. (-मम्) ind. 'against the hair or grain', inversely, invertedly. ˚ज a. born in the inverse order of the castes; i. e. born of a mother who is of a higher caste than the father; cf. Ms.1.16,25. -लोमक a. reverse, inverted; राजन्यविप्रयोः कस्माद् विवाहः प्रतिलोमकः Bhāg.9.18.5. -कम् inverted order. -लोमतः ind. 1 in consequence of the inverted order or course; Ms.1.68. -2 in an unfriendly manner; यदा बहुविधां वृद्धिं मन्येत प्रतिलोमतः Mb.12.13.39. -वत्सरम् ind. every year. -वनम् ind. in every forest. -वर्णिक a. similar, corresponding. -वर्धिन् a. being a match for. -वर्षम् ind. every year. -वस्तु n. 1 an equivalent, a counterpart. -2 anything given in return. -3 a parallel. ˚उपमा a figure of speech thus defined by Mammaṭa:-- प्रतिवस्तूपमा तु सा ॥ सामान्यस्य द्विरेकस्य यत्र वाक्यद्वये स्थितिः । K. P.1; e. g. तापेन भ्राजते सूर्यः शूरश्चापेन राजते Chandr.5. 48. -वातः a contrary wind; प्रतिवाते$नुवाते च नासीत गुरुणा सह Ms.2.23. (-तम्) ind. against the wind; चीनांशुक- मिव केतोः प्रतिवातं नीयमानस्य Ś.1.33. -वारणः a hostile elephant. -वासरम् ind. every day. -विटपम् ind. 1 on every branch. -2 branch by branch. -विषम् an antidote. (-षा) a birch tree. -विष्णुकः a Muchakunda tree. -वीरः an opponent, antagonist. -वीर्यम् being equal to or a match for. -वृषः a hostile bull. -वेलम् ind. at each time, on every occasion. -वेशः 1 a neighbouring house, neighbourhood. -2 a neighbour. -वेशिन् a. a neighbour; दृष्ट्वा प्रभातसमये प्रतिवेशिवर्गः Mk.3.14. -वेश्मन् n. a neighbour's house. -वेश्यः a neighbour. -वैरम् requital of hostilities revenge. -शब्दः 1 echo, reverberation; वसुधाधरकन्दराभिसर्पी प्रतिशब्दो$पि हरेर्भिनत्ति नागान् V. 1.16; Ku.6.64; R.2.28. -2 a roar. -शशिन् m. a mock-moon. -शाखम् ind. for every branch or school (of the Veda). -शाखा a side-branch; महाभूतविशेषश्च विशेषप्रतिशाखवान् Mb.14.35.21. -संवत्सरम् ind. every year. -सङ्गक्षिका 1 a cloak to keep off the dust; Buddh. -संदेशः a reply to the message; दर्पसारस्य प्रति- संदेशमावेदयत् D. K.2.1. -सम a. equal to, a match for. -सव्य a. in an inverted order. -सामन्तः an enemy. -सायम् ind. every evening. -सूर्यः, -सूर्यकः 1 a mock-sun. -2 a lizard, chameleon; 'कृकलासस्तु सरटः प्रतिसूर्यः शयानकः ।' Hemchandra; तृष्यद्भिः प्रतिसूर्यकैरजगरस्वेदद्रवः पीयते U.2.16. -सेना, सैन्यम् a hostile army; निहतां प्रतिसैन्येन वडवामिव पातिताम् Rām.2.114.17. -स्थानम् ind. in every place, everywhere. -स्मृतिः N. of particular kind of magic; गृहाणेमां मया प्रोक्तां सिद्धिं मूर्तिमतीमिव । विद्यां प्रतिस्मृतिं नाम Mb.3.36.3. -स्रोतस् ind. against the stream; सरस्वतीं प्रतिस्रोतं ययौ ब्राह्मणसंवृतः Bhāg.1.78. 18. -a. going against the stream; अथासाद्य तु कालिन्दी प्रतिस्रोतः समागताम् Rām.2.55.5. -हस्तः, -हस्तकः a deputy, an agent, substitute, proxy; आश्रितानां भृतौ स्वामिसेवायां धर्मसेवने । पुत्रस्योत्पादने चैव न सन्ति प्रतिहस्तकाः ॥ H.2.33. -हस्तीकृ to take; Pratijñā 3. -हस्तिन् the keeper of a brothel; Dk.2.2. |
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| pratividhātavyam | प्रतिविधातव्यम् (impers.) Care should be taken; Rām. |
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| pratyakṣa | प्रत्यक्ष a. [अक्ष्णःप्रति] 1 Perceptible (to the eye), visible; प्रत्यक्षाभिः प्रपन्नस्तनुभिरवतु वस्ताभिरष्टाभिरीशः Ś1.1. -2 Present, in sight, before the eye. -3 Cognizable by any organ of sense. -4 Distinct, evident, clear. -5 Direct, immediate. -6 Explicit, express. -7 Corporeal. -क्षम् 1 Perception, ocular evidence, apprehension by the senses, considered as a प्रमाण or mode of proof; इन्द्रियार्थसंनिकर्षजन्यं ज्ञानं प्रत्यक्षम् T. S. -2 Explicitness, distinctness. -3 Superintendence, care for; प्रत्यहं लोकयात्रायाः प्रत्यक्षं स्त्रीनिबन्धनम् Ms.9.27. -4 (In Rhet.) A kind of style descriptive of impressions derived from the senses. (The forms प्रत्यक्षम्, प्रत्यक्षेण, प्रत्यक्षतः, प्रत्यक्षात् are used adverbially in the sense of 1 Before, in the presence of, in the sight of. -2 Openly, publicly. -3 Directly, immediately. Hence; प्रत्यक्षतोदृष्टसम्बन्धम् is a variety of अनुमान where the connection between the लिङ्ग and the लिङ्गिन् or साध्य is directly perceived; प्रत्यक्षतो दृष्टसम्बन्धं यथा धूमाकृतिदर्शनादग्न्याकृतिविज्ञानम् ŚB. on MS.1. 1.5. -4 Personally. -5 At sight. -6 Explicitly. -7 Distinctly, clearly. -8 Literally. So प्रत्यक्षे in the sight of, before the eyes of.) -Comp. -करणम् one's own perception. -कृता (i. e. ऋक्) a hymn in which s deity is directly addressed. -ज्ञान्म् ocular evidence, knowledge obtained by direct perception. -दर्शनम् ocular evidence, direct proof. -दर्शनः, -दर्शिन् m. an eyewitness. -दृष्ट a. personally seen. -पर a. setting the highest value on the visible. -परीक्षणम् personal examination, real observation. -प्रमा correct or certain knowledge, such as is obtained by direct perception through the senses. -प्रमाणम् 1 ocular proof, evidence of the senses. -2 an organ of perception. -फल a. having evident or visible consequences. -भूत a. manifested, appeared personally. -भोगः enjoyment of anything with the knowledge of the owner. -वादिन् m. a Buddhist who admits no other evidence than ocular proof or perception. -विधानम् an express injunction. -विषयीभू to move only within the range of sight. -विहित a. directly or explicitly enjoined. -वृत्तिः composed clearly or intelligibly (as a word). -सिद्ध a. determined by ocular proof. प्रत्यक्षता pratyakṣatā त्वम् tvam प्रत्यक्षता त्वम् 1 Perceptibility, ocular proof. -2 Standing face to face. -3 Explicitness. -4 (In phil.) ...... तत्तदिन्द्रिययोग्यवर्तमानविषयावच्छिन्नचैतन्याभिन्नत्वं तत्तदाकार- वृत्त्यवच्छिन्नज्ञानस्य तत्तदंशे प्रत्यक्षत्वम् Vedānta P. |
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| pratyavekṣ | प्रत्यवेक्ष् 1 Ā. 1 To look into, inspect, examine; प्रत्यवेक्षिताः प्रमदवनभूमयः Ś.6; प्रत्यहं प्रत्यवेक्षेत नरश्चरितमात्मनः -2 To investigate, inquire into, transact; प्रत्यवेक्षितं पौर- कार्यमार्येण Ś.6. प्रत्यवेक्षणम् pratyavēkṣaṇam प्रत्यवेक्षा pratyavēkṣā प्रत्यवेक्षणम् प्रत्यवेक्षा Taking care of, regard for, looking after; भव्यमुख्याः समारम्भाः प्रत्यवेक्ष्या निरत्ययाः R.17.53. |
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| pradyumnaḥ | प्रद्युम्नः An epithet of Cupid, the god of love. [He was a son of Kṛiṣṇa and Rukmiṇī. When only six years old, he was stolen away by the demon Śambara for he was foretold that Pradyumna would be his destroyer. Śambara cast the child into the roaring sea, and a large fish swallowed it. This fish was caught by a fisherman and taken to the demon; and when it was cut up, a beautiful child came out from the belly, and Māyāvatī, the mistress of Śambara's household, at the desire of Nārada, carefully reared him from childhood. As he grew up, she was fascinated by the beauty of his person, but Pradyumna reproved her for entertaining towards himself feelings so unbecoming a mother as he considered her. But when he was told that he was not her son, but of Viṣṇu and was cast into the sea by Śambara, he became enraged, and, challenging him to fight, succeeded in killing him by the force of illusions. He and Māyāvatī afterwards repaired to the house of Kṛiṣṇa, where Nārada told him and Rukmiṇī that the boy was their own and that Māyāvatī was his wife.] |
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| pramad | प्रमद् 4 P. 1 To be intoxicated or drunk. -2 To be careless about, to be negligent or heedless, be regardless of or indifferent to (with loc.); अतो$र्थान्न प्रमाद्यन्ति प्रमदासु विपश्चितः Ms.2.213. -3 To omit to do, swerve or deviate from (with abl.); स्वाधिकारात् प्रमत्तः Me.1. -4 To make a mistake, err, go astray; प्रमाद्यन् चारदुर्बलः Bk.5.8;17.39;18.8. -5 To spend or while away (time). -6 To be joyous; युक्तः प्रमाद्यसि हितादपेतः परितप्यसे Ki.11.29. |
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| pramatta | प्रमत्त p. p. 1 Intoxicated, drunk; कथां प्रमत्तः प्रथमं कृतामिव (न स्मरिष्यति) Ś.4.1; -2 Mad, insane. -3 Careless, negligent, inattentive; heedless, regardless (generally with loc.); सुप्तां मत्तां प्रमत्तां वा रहो यत्रोपगच्छति Ms.3.34; मत्तं प्रमत्तमुन्मत्तं सुप्तं बालं स्त्रियं जडम् । प्रपन्नं विरथं भीतं न रिपुं हन्ति धर्मवित् ॥ Bhāg.1.7.36. -4 Swerving from, failing to do (with abl.) -5 Blundering. -6 wanton, lascivious. -Comp. -गीत a. sung carelessly. -चित्त a. negligent, heedless, careless. |
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| pramattatā | प्रमत्तता Inattention, carelessness. |
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| pramattavat | प्रमत्तवत् a. Inattentive, careless. |
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| pramada | प्रमद a. 1 Drunk, intoxicated (fig. also). -2 Impassioned. -3 Careless. -4 Wanton, dissolute. -5 Violent, strong. -दः 1 Joy, pleasure, delight; बिभ्रन्ति यत्र प्रमदाय पुंसाम् Śi.3.54;13.2; Māl.9; अप्यमुना न वचोविषयो यः स प्रमदः सहासालसमूहे Rām. Ch.4.94. -2 The Dhattūra plant. -3 The ankle. -Comp. -काननम्, -वनम् a pleasure garden attached to the royal harem. |
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| pramadvara | प्रमद्वर a. Careless, inattentive; heedless. |
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| pramādaḥ | प्रमादः 1 Carelessness, negligence, inattention, inadvertence, oversight; विजिगीषुमिवानयप्रमादौ Ki.13.29; ज्ञातुं प्रमादस्खलितं न शक्यम् Ś.6.25; विद्यां प्रमादगुणितामिव चिन्तयामि Ch. P.1. -2 Intoxication, drunkenness. -3 (a) Fainting, swoon. (b) Insanity, madness. -4 A mistake, blunder, mistaken judgment; Pt.1.39. -5 An accident, mishap, calamity, danger; अहो प्रमादः MāI.3; U.3. |
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| pramādavat | प्रमादवत् a. 1 Intoxicated. -2 Mad, insane. -3 Careless, inattentive. |
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| pramādikā | प्रमादिका 1 A careless woman. -2 A deflowered girl. |
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| pramādin | प्रमादिन् a. 1 Careless, inattentive, negligent; सर्वत्र प्रमादी वैधेयः V.2; एकः प्रमादी स कथं न हन्यते Udb. -2 Insane, mad. -3 Intoxicated, drunk. -m. N. of a year. |
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| pramanas | प्रमनस् a. 1 (Vedic) Careful, tender. -2 Delighted, happy, cheerful, in good spirits; नृपस्य नातिप्रमनाः सदोगृहं सुदक्षिणासूनुरपि न्यवर्तत R.3.67. |
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| prayatnaḥ | प्रयत्नः 1 Effort, exertion, endeavour; तस्येदं विपुलं विधेर्विलसितं पुसां प्रयत्नच्छिदः Mu.5.2. -2 Persevering or continued effort; perseverence. -3 Labour, difficulty; प्रयत्नप्रेक्षणीयः संवृत्तः Ś.1 'hardly visible', 'seen with difficulty'. -4 Great care, caution; कृतप्रयत्नो$पि गृहे विनश्यति Pt.1.2. -5 (In gram.) Effort in uttering, effort of the mouth in the production of articulate sounds; see Sk. on P.VIII.2.1. -6 (In phil.) Active effort of three kinds; प्रवृत्तिश्च निवृत्तिश्च तथा जीवनकारणम् । एवं प्रयत्न- त्र्यैविध्यं तान्त्रिकैः परिदर्शितम् ॥ -7 Activity, action in general. -Comp. -गौरवम् Elaborateness of effort; इतरथा वेद- वाक्यानि व्याख्येयानि स्वपदार्थाश्च व्याख्येया इति प्रयत्नगौरवं प्रसज्येत ŚB. on MS.1.1.1. (प्रयत्नतः, प्रयत्नेन, त्नात् &c. ind. 1 With great effort, diligently. -2 Assiduously. -3 Hardly, scarcely. -4 Particularly, specially.) |
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| prayata | प्रयत p. p. 1 Restrained, self-subdued, holy, pious, devout, purified by austerities or religious observances; keeping the organs of sense under restraint; प्रयतपरिग्रह- द्वितीयः R.1.95;8.11;13.7; समादिदेश प्रयतां तनूजाम् Ku.1.58;3.16; शुचिः प्रयतवाक्चित्तः स्तुत्वा माद्रीसुतो$थ तम् Bm.2.133; प्रयते केरलदेशे प्रथितं राराष्टि कोटिलिङ्गपुरम् Rām. Ch.1.1. -2 Zealous, intent; प्रयतोपचराम्यहम् Mb.3.233. 19. -3 Submissive. -4 Careful, prudent. -तः A holy or pious person. -Comp. -आत्मन् -मानस pious-minded, devout, ascetic; प्रयतात्मनः Bg.9.26. -पाणि folding palms together (in नमस्कार); यश्चिन्त्यते प्रयतपाणिभिः Bhāg. 11.6.11. |
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| prāmādika | प्रामादिक a. (-की f.) Due to carelessness or error, wrong, faulty, incorrect; इति प्रामादिकः प्रयोगः or पाठः &c. |
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| prekṣin | प्रेक्षिन् a. (-णी f.) 1 Looking at, viewing. -2 Watching narrowly, observing carefully. -3 Having the eyes or glance of, looking like, as in मृगप्रेक्षणी. प्रेक्ष्य prēkṣya प्रेक्षणीय prēkṣaṇīya प्रेक्ष्य प्रेक्षणीय q. v. |
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| bahis | बहिस् ind. 1 Out of, outside (with abl.); निवस- न्नावसथे पुराद्बहिः R.8.14;11.29. -2 On the outside, out of doors (opp. अन्तः); बहिर्गच्छ -3 Externally, outwardly; अन्तर्बहिः पुरत एव विवर्तमानाम् Māl.1.4,14; H. 1.94 -4 Apart, separately. -5 Beside, except. -Comp. -अङ्ग a. outer, external. (-गम्) 1 an external part. -2 an outer limb. -3 property. -4 a stranger. -5 the preliminary part of a religious ceremony. -6 What is remotely related or connected; अन्तरङ्गबहिरङ्गयोरन्तरङ्गं बलीयः ŚB. on MS.12.2.29. -अर्थः an external object. -इन्द्रियम् an external organ or sense, an organ of action. -उपाधिः an external condition or circumstance; न खलु बहिरुपाधीन् प्रीतयः संश्रयन्ते Māl.1.24. -कुटीचरः a crab. -गीतम् a song accompanied by a stringed instrument. -गेहम् ind. out of doors, abroad. -चर a. outer, external, outward; बहिश्चराः प्राणाः Dk. (-रः) a crab. -तपस् n. outward penance. -दृश् a. superficial (in judgment). -देशः 1 a foreign country. -2 the outskirts of a village. -3 a place without a town or village. -द्वारम् an outer door. ˚प्रकोष्ठकम् a portico. -निःसारणम् expulsion. -पवमानम् a Sāma in the Somayāga; ते ह यथैवेदं बहिष्पवमानेन स्तोष्यमाणाः संरब्धाः Ch. Up.1.12.4. -प्रज्ञ a. One whose knowledge is directed towards external objects; बहिष्प्रज्ञो विभुर्विश्वो ह्यन्तः प्रज्ञस्तु तैजसः Āgama.1. -प्राणः 1 the external or outer breath or life; (hence) anything as dear as life. -2 money; Bhāg.5.14.5. -भव a. external. -भवनम् emanation. -भूत a. 1 expelled. -2 expired (time &c.). -3 inattentive, careless. -मनस् a. being outside the mind; external. -मनस्क a. out of mind. -मुख a. 1 turning one's face away from. -2 averse from, indifferent to. -3 greatly devoted to external things. -4 coming out of the mouth. (-खः) a god or deity. -यात्रा, -यानम् excursion, expedition abroad. -यूति a. placed or fastened outside. -योगः 1 external meditation. -लम्ब a. obtuse-angled. (-म्बः) an obtuseangled triangle. -लापिका a kind of enigma. -वर्तिन् a. being on the outside. -वासस् n. an outer or upper garment. -विकारः syphilis. -a. ind. free from change; बहिर्विकारं प्रकृतेः पृथग् विदुः Śi.1.33. -वृत्तिः f. an external aspect or appearance; अन्तर्विषमया ह्येता बहिर्वृत्त्या मनोरमाः । गुञ्जाफलसमाकाराः स्वभावादेव योषितः ॥ Pt.4.87. -व्यसनम् licentiousness, immorality, evil or lewd practices -व्यसनिन् a. dissolute, lewd. -संस्थ a. lying or situated outside (the town). -स्थ, -स्थित a. external, outer. |
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| bahulīkāraḥ | बहुलीकारः A great zeal or care for. |
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| bāliśa | बालिश a. 1 Childish, puerile, silly. -2 Young. -3 Foolish, ignorant; तावतां न फलं तत्र दाता प्राप्नोति बालिशः Ms.3.176; ममापराधात्तैः क्षुद्रैर्हतस्त्वं तात बालिशैः Mb.3.117. 1. -4 Careless. -शः 1 A fool, blockhead. -2 A child, boy. -शम् A pillow. -Comp. -मति a. Childish-minded, foolish. |
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| bibhīṣaṇa | बिभीषण a. 1 Terrifying, frightening, intimidating. -2 Formidable, terrible. -3 Bullying of blustering (as language). -णम्, -णा 1 Terrifying. -2 A means of terrifying, terror. -णः N. of a demon and brother of Rāvaṇa. [Though a demon by birth, he was extremely sorry for the abduction of Sītā by Rāvaṇa, and severely reprimanded him for his wicked act. He several times advised Rāvaṇa to restore Sītā to Rāma if he cared to live; but the proud demon turned a deaf ear to his warnings. At last seeing that the ruin of his brother was inevitable, he repaired to Rāma and became his staunch friend. After the death of Rāvaṇa, Rāma installed him on the throne of Laṅkā. He is believed to be one of the seven Chirajīvins; see चिरजीविन्.] |
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| bibhīṣikā | बिभीषिका 1 Threatening, terror. -2 That which threatens or scares away; यदि ते सन्ति सन्त्वेव केयमन्या बिभीषिका U.4.29. See बिभीषिका. |
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| brahmasāt | ब्रह्मसात् ind. 1 To the state of Brahma or the Supreme Spirit. -2 To the care of Brāhmaṇas. |
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| bhava | भव a. [भवत्यस्मात्, भू-अपादाने अप्] (At the end of comp.) Arising or produced from, originating in. -वः 1 Being, state of being, existence, (सत्ता); तथाप्यहं योषिदतत्त्वविच्च ते दीना दिदृक्षे भव मे भवक्षितिम् Bhāg.4. 3.11. -2 Birth, production; भवो हि लोकाभ्युदयाय तादृशाम् R.3.14; S.7.27. -3 Source, origin. -4 Worldly existence; mundane or worldly life, life; as in भवार्णव, भवसागर &c.; कर्मबन्धच्छिदं धर्मं भवस्येव मुमुक्षवः Ku.2.51; भवोच्छेदकरः पिता ते R.14.74; Śi.1.35. -5 The world. -6 Well-being, health, prosperity; भवाय युष्मच्चरणानु- वर्तिनाम् Bhāg.1.27.9; कालेनानुगृहीतैस्तैर्यावद्वो भव आत्मनः Bhāg.8.6.19; Rām.5.27.6. -7 Excellence, superiority. -8 N. of Śiva; तमब्रवीद् भवो$सीति तद्यदस्य तन्नामाकरोत पार्जन्यं तद्रूपमभवत् पर्जन्यो वै भवः Śat. Br.; दक्षस्य कन्या भवपूर्व- पत्नी Ku.1.21;3.72. -9 A god, deity. -1 Acquisition (प्राप्ति). -वौ (dual) Śiva and Bhavānī. -Comp. -अग्रम् the farthest end of the world; Buddh. -अतिग a. overcoming worldly existence. -अन्तकृत् m. 1 N. of Buddha. -2 an epithet of Brahman. -अन्तरम् another existence (previous or future); शुभाशुभफलं सद्यो नृपाद्देवा- द्भवान्तरे Pt.1.121. -अब्धिः, -अर्णवः, -समुद्रः, -सागरः, -सिन्धुः the ocean of worldly life. -अभवौ (m. dual.) 1 existence. -2 prosperity and adversity. -अभीष्टम् bdellium. -अयना, -नी the Ganges. -अरण्यम् 'a forest of worldly life,' a dreary world. -आत्मजः an epithet of Gaṇeśa or Kārtikeya. -आर्त a. sick of the world, disgusted with worldly cares and troubles. -ईशः N. of Śiva. -उच्छेदः destruction of worldly existence; सतां भवोच्छेदकरः पिता ते R.14.74. -क्षितिः f. the place of birth. -घस्मरः a forest-conflagration. -छिद् a. cutting the (bonds of) worldly life, preventing recurrence of birth; भवच्छिदस्त्र्यम्बकपादपांशवः K.1. -छेदः prevention of recurring birth; मनुष्यजन्मापि सुरासुरान् गुणैर्भवान् भवच्छेद- करैः करोत्यधः Śi.1.35. -जलम् the water (or ocean) of worldly existence. -दारु n. the devadāru tree. -नाशिनी N. of the river Sarayū -प्रतिसंधिः coming into being. -बन्धेशः N. of Śiva. -भङ्गः delivery from births or transmigration. -भाज् a. living in the world of mortals. -भावन a. conferring welfare. -भीरु a. afraid of worldly existence. -भूतम् the source of all beings, i. e. the Supreme Being. -भूतिः N. of a celebrated poet (see App.II.); भवभूतेः संबन्धाद् भूधरभूरेव भारती भाति । एतत्कृतकारुण्ये किमन्यथा रोदिति ग्रावा ॥ Āryā. S.36. (-f.) welfare, prosperity. -भोगः the enjoyment or pleasure of the world. -मन्युः the resentment against the world. -मोचनः N. of Kṛiṣṇa. -रुद् m. a drum beaten at funeral ceremonies. -वीतिः f. 1 liberation from worldly existence; भववीतये हतबृहत्तमसामवबोधवारि रजसः शमनम् Ki.6. 41. -2 end of the world. -व्ययः (du.) birth and dissolution. -शेखरः the moon. -संगिन् a. attached to worldly existence. -संततिः an uninterrupted series of births and transmigrations. |
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| bhid | भिद् I.1.P. (भिन्दति) To divide or cut into parts. -II. 7 U. (भिनत्ति, भिन्त्ते, बिभेद, बिभिदे, अभैत्सीत्, अभिनत्, अभिन्त्त, भेत्स्यति-ते, भेत्तुम् भिन्न) 1 To break, cleave, split, cut asunder, rend, pierce, break through or down; अतिशीतलमप्यम्भः किं भिनत्ति न भूभृतः H.3.38; तेषां कथं नु हृदयं न भिनत्ति लज्जा Mu.3.34; Śi.8.39; Ms.3.33; R.8. 93;12.77. -2 To dig or tear up, excavate; U.1.23. -3 To pass through; यदि रोहिण्याः शकटं भिनत्ति रविनन्दनो गगनवीथ्याम् Pt.1.211,212. -4 (a) To divide, separate; द्विधा भिन्ना शिखण्डिभिः R.1.39. (b) To displace; आनन्दजः शोकजमश्रु बाष्पस्तयोरशीतं शिशिरो बिभेद R.14.3. -5 To violate, break, infringe; समयं लक्ष्मणो$भिनत् R.15.94; निहतश्च स्थितिं भिन्दन् दानवो$सौ बलद्विषा Bk.7.68. -6 To remove, take away; धैर्यमभिनदुदितं शिशुना Śi.15.87. -7 To disturb, interrupt; as in समाधिभेदिन्; असिपत्रवने चैव भिद्यमानानधार्मिकान् Rām.7.21.15. -8 To change, alter; (न) भिन्दन्ति मन्दां गतिमश्वमुख्यः Ku.1.11; or विश्वासोपगमा- दभिन्नगतयः शब्दं सहन्ते मृगाः Ś.1.14. -9 To expand, cause to open or blossom, open; सूर्यांशुभिर्भिन्नमिवारविन्दम् Ku.1.32; नवोषसा भिन्नमिवैकपङ्कजम् Ś.7.16; Me.19. -1 To disperse, scatter, scare away; भिन्नसारङ्गयूथः Ś.1.32; V.1.16. -11 To disjoin, disunite, set at variance; भेत्स्यामि स्वमतेन भेदकुशलो ह्येष प्रतीपं द्विषः Mu.3.13. -12 To loosen, relax, dissolve; पर्यङ्कबन्धं निबिडं बिभेद Ku.3.59. -13 To disclose, divulge. -14 To perplex, distract. -15 To distinguish, discriminate. -16 To explain or to understand; वचांसि योगग्रथितानि साधो न नः क्षमन्ते मनसापि भेत्तुम् Bhāg.5.1.18. -Pass. (भिद्यते) 1 To be split, rent or shivered; धरा धारापातै- र्मणिमयशरैर्भिद्यत इव Mk.5.22. -2 To be divided or separated. -3 To expand, blossom, open. -4 To be loose or relaxed; प्रस्थानभिन्नां न बबन्ध नीविम् R.7.9,66. -5 To be different from (with abl.); न कारणात् स्वाद् बिभिदे कुमारः प्रवर्तितो दीप इव प्रदीपात् R.5.37; U.4. -6 To be destroyed. -7 To be divulged or betrayed, get abroad; षट्कर्णो भिद्यते मन्त्रः &c. Pt.1.99. -8 To be harassed, pained or afflicted. -9 To be frightened or alarmed; अम्भसा भिद्यते सेतुस्तथा मन्त्रो$प्यरक्षितः । पैशुन्याद् भिद्यते स्नेहो वाचा भिद्येत कातरः ॥ Pt.1.12. -1 To separate oneself from, keep aloof from. -Caus. (भेदयति-ते) 1 To split, cleave, divide, tear &c. -2 To destroy, dissolve. -3 To disunite, set at variance. -4 To perplex. -5 To seduce. -Desid. (बिभित्सति-ते) To wish to break &c. |
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| bhṛ | भृ 1, 3 U. (भरति-ते; बिभर्ति-बिभृते, बभार-बभ्रे, बिभरांच- कार-चक्रे, अभार्षीत्-अभृत, भरिष्यति-ते, भर्तुम्, भृत; pass. भ्रियते, desid. बिभरिषति-ते or बुभूर्षति-ते) 1 To fill; जठरं को न बिभर्ति केवलम् Pt.1.22. -2 To fill, pervade, fill with; अभार्षीद् ध्वनिना लोकान् Bk.15.24. -3 To bear, support, uphold, bear up; धुरं धरित्र्या बिभरांबभूव R.18.45; कूर्मो बिभर्ति धरणीं खलु पृष्ठकेन Ch. P.5; Bk.17.16. -4 To maintain, foster, cherish, protect, take care of, nourish; भरस्व पुत्रं दुष्यन्त Bhāg.9.2.21; दरिद्रान् भर कौन्तेय मा प्रयच्छेश्वरे धनम् H.1.14. -5 To bear, have, possess; सिन्धोर्बभार सलिलं शयनीयलक्ष्मीम् Ki.8.57; पिशुनजनं खलु बिभ्रति क्षितीन्द्राः Bv.1.74; वलित्रयं चारु बभार बाला Ku.1.39; इन्दोर्दैन्यं त्वदनुसरणक्लिष्टकान्तेर्बिभर्ति Me.86; Ś.2.4. -6 To wear; बिभ्रज्जटामण्डलम् Ś.7.11;6.5; विवाहकौतुकं ललितं बिभ्रत एव (तस्य) R.8.1.;1.1; जटाश्च बिभृयान्नित्यम् Ms.6.6. -7 To feel, experience, suffer, endure (joy, sorrow &c.); भावशुद्धिसहितैर्मुदं जनो नाटकैरिव बभार भोजनैः Śi.14.5; संत्रास- मबिभः शक्रः Bk.17.18; Ś.7.21. -8 To confer, bestow, give, produce; यौवने सदलंकाराः शोभां बिभ्रति सुभ्रवः Subhāṣ. -9 To keep, hold, retain (as in memory). -1 To hire; Ms.11.62; Y.3.235. -11 To bring or carry. -12 To take away, transport. -13 Ved. To acquire, gain. -14 To balance, hold in equipoise (as a pair of scales). (गर्भं भृ to become pregnant, conceive; क्षितिं भृ to rule the earth; जटां भृ to wear matted hair &c.). |
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| bhṛtya | भृत्य a. [भृ क्यप् तक् च] To be nourished or maintained &c. -त्यः 1 Any one requiring to be supported. -2 A servant, dependant, slave. -3 A king's servant, minister of state; भृत्यप्रणाशो मरणं नृपाणाम् H.2.136. -4 A subject. -त्या 1 Rearing, fostering, nourishing, taking care of; as in कुमारभृत्या q. v. -2 Maintenance, support. -3 A means of sustenance, food. -4 Wages. -5 Service. -Comp. -अध्यापनम् teaching the Veda for hire; Ms.11.62. -जनः 1 a servant, dependant. -2 servants taken collectively. -भर्तृ m. the master of a family. -वर्गः the body of servants, household; यथावद् भृत्यवर्गस्य चिकीर्षेत् कर्म आदितः Mb.12.192.11. -वात्सल्यम् kindness to servants. -वृत्तिः f. maintenance of servants; यस्य त्रैवार्षिकं भक्तं पर्याप्तं भृत्यवृत्तये Ms.11.7. भृत्यता bhṛtyatā त्वम् tvam भृत्यभावः bhṛtyabhāvḥ भृत्यता त्वम् भृत्यभावः Service, dependence. |
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| manana | मनन a. [मन्-ल्यु ल्युट् वा] Thoughtful, careful. -नम् 1 Thinking, reflection, meditation, cogitation; युक्त्या संभावितत्वानुसंधानं मननं तु तत् Pañcha-daśī 1.53; मननान्मुनि- रेवासि Hariv. -2 Intelligence, understanding. -3 An inference arrived at by reasoning. -4 A guess, conjecture. |
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| mālaya | मालय a. (-यी f.) [मलये भवः अण्] Coming from the Malaya mountain. -यः Sandal-wood. -यम् 1 A carevansary. -2 the unguent prepared from sandal. |
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| yajñaḥ | यज्ञः [यज्-भावे न] 1 A sacrifice, sacrificial rite; any offering or oblation; यज्ञेन यज्ञमयजन्त देवाः; तस्माद्यज्ञात् सर्वहुतः &c.; यज्ञाद् भवति पर्जन्यो यज्ञः कर्मसमुद्भवः Bg.3.14. -2 An act of worship, any pious or devotional act. (Every householder, but particularly a Brāhmaṇa, has to perform five such devotional acts every day; their names are :-- भूतयज्ञ, मनुष्ययज्ञ, पितृयज्ञ, देवयज्ञ, and ब्रह्मयज्ञ, which are collectively called the five 'great sacrifices'; see महायज्ञ, and the five words separately.) -3 N. of Agni. -4 Of Viṣṇu; ऋषयो यैः पराभाव्य यज्ञघ्नान् यज्ञमीजिरे Bhāg.3.22.3. -Comp. -अंशः a share of sacrifice ˚भुज् m. a deity, god; निबोध यज्ञांशभुजामिदानीम् Ku.3.14. -अ(आ)गारः, -रम् a sacrificial hall. -अङ्गम् 1 a part of a sacrifice. -2 any sacrificial requisite, a means of a sacrifice; यज्ञाङ्गयोनित्वमवेक्ष्य यस्य Ku.1.17. (-गः) 1 the glomerous figtree (उदुम्बर). -2 the Khadira tree. -3 N. of Viṣṇu. -4 the black-spotted antelope. -अन्तः 1 the completion of a sacrifice. -2 an ablution at the end of a sacrifice for purification. -3 a supplementary sacrifice. ˚कृत् m. N. of Viṣṇu. -अरिः an epithet of Śiva. -अर्ह a. 1 deserving sacrifice. -2 fit for a sacrifice. (-m. dual) an epithet of the Aśvins. -अवयवः N. of Viṣṇu. -अशनः a god. -आत्मन् m. -ईश्वरः N. of Viṣṇu. -आयुधम् an implement of a sacrifice. These are said to be ten in number; स्पयश्च कपालानि च अग्निहोत्रहवणी च शूर्पं च कृष्णाजिनं च शम्या चोलूखलं च मुसलं च दृषच्चोपला एतानि वै दश यज्ञायुधानीति (quoted in ŚB. on MS.4.7.) -ईशः 1 N. of Viṣṇu. -2 of the sun. -इष्टम् a kind of grass (दीर्घरोहिततृण). -उपकरणम् any utensil or implement necessary for a sacrifice. -उपवीतम् the sacred thread worn by members of the first three classes (and now even of other lower castes) over the left shoulder and under the right arm; see Ms.2.63; वामांसावलम्बिना यज्ञोपवीतेनोद्भासमानः K.; कौशं सूत्रं त्रिस्त्रिवृतं यज्ञोपवीतम् ...... Baudhāyana; (originally यज्ञोपवीत was the ceremony of investiture with the sacred thread). -उपासक a. performing sacrifices. -कर्मन् a. engaged in a sacrifice. (-n.) a sacrificial rite. -कल्प a. of the nature of a sacrifice or sacrificial offering. -कालः the last lunar day of every fortnight (full-moon and newmoon). -कीलकः a post to which the sacrificial victim is fastened. -कुण्डम् a hole in the ground made for receiving the sacrificial fire. -कृत् a. performing a sacrifice. (-m.) 1 N. of Viṣṇu. -2 a priest conducting a sacrifice. -क्रतुः 1 a sacrificial rite; Ait. Br.7.15. -2 a complete rite or chief ceremony. -3 an epithet of Viṣṇu; ईजे च भगवन्तं यज्ञक्रतुरूपम् Bhāg.5.7.5. -क्रिया a sacrificial rite. -गम्य a. accessible by sacrifice (Viṣṇu). -गुह्यः N. of Kṛiṣṇa. -घ्नः a demon who interrupts a sacrifice. -त्रातृ m. N. of Viṣṇu. -दक्षिणा a sacrificial gift, the fee given to the priests who perform a sacrifice. -दीक्षा 1 admission or initiation to a sacrificial rite. -2 performance of a sacrifice; (जननम्) तृतीयं यज्ञदीक्षायां द्विजस्य श्रुतिचोदनात् Ms.2.169. -द्रव्यम् anything (e. g. a vessel) used for a sacrifice. -द्रुह् m. an evil spirit, a demon. -धीर a. conversant with worship or sacrifice. -पतिः 1 one who institutes a sacrifice. See यजमान. -2 N. of Viṣṇu. -पत्नी the wife of the institutor of a sacrifice. -पशुः 1 an animal for sacrifice, a sacrificial victim. -2 a horse. -पात्रम्, -भाण्डम् a sacrificial vessel. -पुंस्, -पुमान् m. N. of Viṣṇu. -पुरुषः, -फलदः epithets of Viṣṇu. -बाहुः N. of Agni. -भागः 1 a portion of a sacrifice, a share in the sacrificial offerings. -2 a god, deity. ˚ईश्वरः N. of Indra. ˚भुज् m. a god, deity. -भावनः N. of Viṣṇu. -भावित a. honoured with sacrifice; इष्टान् भोगान् हि वो देवा दास्यन्ते यज्ञभाविताः Bg.3.12. -भुज् m. a god. -भूमिः f. a place for sacrifice, a sacrificial ground. -भूषणः white darbha grass. -भृत् m. an epithet of Viṣṇu. -भोक्तृ m. an epithet of Viṣṇu or Kṛiṣṇa. -महीत्सवः a great sacrificial caremony. -योगः the Udumbara tree. -रसः, -रेतस् n. Soma. -वराहः Viṣṇu in his boar incarnation. -वल्लिः, -ल्ली f. the Soma plant. -वाटः a place prepared and enclosed for a sacrifice. -वाह a. conducting a sacrifice. -वाहनः 1 an epithet of Viṣṇu. -2 a Brahmaṇa. -3 N. of Śiva. -वीर्यः N. of Viṣṇu. -वृक्षः the fig-tree. -वेदिः, -दी f. the sacrificial altar. -शरणम् a sacrificial shed or hall, a temporary structure under which a sacrifice is performed ; M.5. -शाला a sacrificial hall. -शिष्टम्, -शेषः -षम् the remains of a sacrifice; यज्ञशिष्टाशिनः सन्तो मुच्यन्ते सर्वकिल्बिषैः Bg.3.13; यज्ञशेषं तथामृतम् Ms.3.285. -शील a. zealously performing sacrifice; यद् धनं यज्ञशीलानां देवस्वं तद् विदुर्बुधाः Ms.11.2. -श्रेष्ठा the Soma plant. -संस्तरः the act of setting up the sacrificial bricks; यज्ञ- संस्तरविद्भिश्च Mb.1.7.42. -सदस् n. a number of people at a sarifice. -संभारः materials necessary for a sacrifice. -सारः an epithet of Viṣṇu. -सिद्धिः f. the completion of a sacrifice. -सूत्रम् see यज्ञोपवीत; अन्यः कृष्णाजिन- मदाद् यज्ञसूत्रं तथापरः Rām.1.4.21. -सेनः an epithet of king Drupada. -स्थाणुः a sacrificial post. -हन् m., -हनः epithets of Śiva. -हुत् m. a sacrificial priest. |
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| yatta | यत्त a. [यत्-क्त] 1 Exerting, watching. -2 Taking pains or care. -3 Prepared, ready; यत्ता भवत संयुगे Rām.7.19.13; यश्चित्तविजये यत्तः स्यान्निःसङ्गो$परिग्रहः Bhāg.7.15.3. -4 Resolved. -5 Cared for, attended to; यत्तं सूतेन शिष्टेन बहुशो दृष्टकर्मणा Mb.5.178.76. |
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| yatnaḥ | यत्नः [यत्-भावे नङ्] 1 An effort, exertion, attempt, endeavour, trial; यत्ने कृते यदि न सिध्यति को$त्रं दोषः H. Pr. 31; Bh.2.5. -2 Diligence, assiduity, perseverance. -3 Care, zeal, watchfulness, vigilance; महान् हि यत्नस्तव देवदारौ R.2.56; प्रतिपात्रमाधीयतां यत्नः Ś.1. -4 Pains, trouble, labour, difficulty; शेषाङ्गनिर्माणविधौ विधातुर्लावण्य उत्पाद्य इवास यत्नः Ku.1.35;7.66; R.7.14. (यत्नेन ind. with great effort, diligently, carefully. यत्नतः carefully, zealously, sedulously; गुणवदगुणवद् वा कुर्वता कार्यमादौ परि- णतिरवधार्या यत्नतः पण्डितेन Bh.2.99. यत्नात् 1 with great effort. -2 diligently, vigorously, zealously. -3 in spite of every effort. -4 necessarily.) -Comp. -आक्षेपः (in Rhet.) an objection raised even though there be an attempt to stop it. |
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| yatnavat | यत्नवत् a. With care; कोशदासेन यत्नवदत्युदारं स्नान- भोजनादिकमनुभावितो$स्मि Dk.2.6. |
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| rakṣ | रक्ष् 1 P. (रक्षति, रक्षित) 1 To protect, guard, take care of, watch, tend (as cattle); rule, govern (as earth); भवानिमां प्रतिकृतिं रक्षतु Ś.6; ज्ञास्यसि कियद् भुजो मे रक्षति मौर्वीकिणाङ्क इति Ś.1 13; अरक्षितं तिष्ठति दैवरक्षितं सुरक्षितं तद्विहतं विनश्यति । Bh. -2 To keep, not to divulge; रहस्यं रक्षति. -3 To preserve, save, keep away from, spare (often with abl.); सखीजनादुपहसनीयतां रक्षामि Mk.4; दर्शनपथाद्रक्ष्यते Ratn.1; अलब्धं चैव लिप्सेत लब्धं रक्षेदवक्षयात् H.2.8; आपदर्थे धनं रक्षेत् H.1.42; P.2.5; 11.87. -4 To avoid; रक्षन्ती बाष्पमोक्षम् K.; Mu.1.2. -5 To observe (as a law, duty). -6 To beware of. |
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| rakṣā | रक्षा [रक्ष्-भावे अ टाप्] 1 Protection, preservation; guarding; मयि सृष्टिर्हि लोकानां रक्षा युष्मास्ववस्थिता Ku.2.28; Ś.2.15; R.2.4,8; Me.45. -2 Care, security. -3 A guard, watch. -4 An amulet or mystical object used as a charm, any preservative; as in रक्षाकरण्ड q. v. below. -4 A tutelary deity. -5 Ashes. -6 A piece of silk or thread fastened round the wrist on particular occasions, especially on the full-moon day of Śrāvaṇa, as an amulet or preservative; (रक्षी also in this sense). -7 Lac. -Comp. -अधिकृतः 1 one who is entrusted with protection or superintendence, a superintendent or governor; Ms.7.123;9.272. -2 a magistrate. -3 the chief police-officer. -अपेक्षकः 1 a porter; doorkeeper. -2 a guard of the women's apartments. -3 a catamite. -4 an actor. -करण्डः, -करण्डकम् a preservative casket, an amulet, a magical or charmed casket; अहो रक्षाकरण्डकमस्य मणिबन्धे न दृश्यते Ś.7. -गृहम् a lying-in chamber; रक्षागृहगता दीपाः प्रत्यादिष्टा इवाभवन् R.1.68. -पट्टोलिका a cluster of amulets. -पत्रः a species of birch tree. -परिघः a protective bar. -पालः, -पुरुषः a watchman, guard, police. -प्रतिसरः an amulet; दत्तरक्षाप्रति- सरामन्वालम्भनशोभनाम् Mb.3.39.4. -प्रदीपः a lamp kept burning as a sort of protection against evil spirits. -भूषणम्, -मणिः, -रत्नम् an ornament of jewel worn as an amulet or preservative against evil spirits. -मङ्गलम् a ceremony performed for protection (against evil spirits &c.). -महौषधिः a sovereign preservative remedy. -सूत्रम् a carrying-girth. |
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| ruh | रुह् 1 P. (रोहति, रुरोह, अरुक्षत्, रोक्ष्यति, रोढुम्, रूढ) 1 To grow, spring up, shoot forth, germinate; रूढरागप्रवालः M.4.1; केसरैरर्धरूढैः Me.21; छिन्नो$पि रोहति तरुः Bh.2. 87. -2 To grow up, be developed, increase; रूढं क्षुधार्दिताः वत्साः .... चरन्तु .... तृणम् Bhāg.1.13.6. -3 To rise, mount upwards, ascend. -4 To grow over, heal up (as a wound); रोहते सायकैर्विद्धं न संरोहति वाक्क्षतम् Pt.3.111. -5 To reach to, attain. -Caus. (रोपयति-ते, रोहयति-ते) 1 To cause to grow, plant, put in the ground; तारयेद् वृक्षरोपी च तस्माद् वृक्षांश्च रोपयेत् Mb.13.58.26. -2 To raise up, elevate. -3 To entrust, devolve upon, commit to the care of; गुणवत्सुतरोपितश्रियः R.8.11. -4 To fix upon, direct towards, cast at; R.9.22. -5 To fix, fasten. -Desid. (रुरुक्षति) To wish to grow &c. |
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| rūp | रूप् 1 U. (रूपयति-ते, रूपित) 1 To form, fashion. -2 To represent on the stage, act, gesticulate; रथवेगं निरूप्य Ś.1. -3 To mark, observe carefully, behold, look at; सर्वेषामपि वस्तूनां भावार्थो भवति स्थितः । तस्यापि भगवान् कृष्णः किमतद्वस्तु रूप्यताम् Bhāg.1.14.57. -4 To find out, seek. -5 To consider, ponder over. -6 To settle, fix upon. -7 To examine, investigate. -8 To feign. -9 To appoint. -1 To describe; सविस्मयं रूपयतो नभश्चरान् Ki.8.26. |
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| rogaḥ | रोगः [रुज्-घञ्] 1 A disease, sickness, malady, distemper, infirmity; सन्तापयन्ति कमपथ्यभुजं न रोगाः H.3.11; भोगे रोगभयम् Bh.3.35. -2 A diseased spot. -3 Costus Speciosus (Mar. कोष्ठ). -Comp. -अन्तकः, -हृत् m. a physician. -आयतनम् the body. -आर्त, -अन्वित, -ग्रस्त, -भाज् a. afflicted with disease, sick. -उपशमः cure or alleviation of disease. -उल्बणता the raging of diseases. -घ्न a. curative, medicinal. -घ्नम् 1 a medicine. -2 the science of medicine. -ज्ञः a physician. -ज्ञानम् knowledge of disease. -पालकः one who has the care of the sick. -प्रेष्ठः fever (v. l. for रोगश्रेष्ठः). -भूः f. the body. -राज् fever. -राजः consumption. -लक्षणम् the symptoms of a disease; pathology. -शमः recovery from sickness. -शान्तकः a physician. -शान्तिः 1 alleviation or cure of a disease. -शिला red arsenic. -श्रेष्ठः fever. -संघातः an attack of fever. -हम् a drug. -हन् m. a physician. -हर a. curative; संसाररोगहरमौषधमद्वितीयम् Stotra. (-रम्) a medicine. -हारिन् a. curative. (-m.) a physician; also रोगहृत्. |
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| laḍ | लड् I. 1 P. (लडति) To play, sport, dally. -II. 1 P., 1 P. (लडति, लडयति) 1 To throw, toss. -2 To blame. -3 To loll the tongue. -4 To harass, annoy. -III. 1 U. (लाडयति-ते) 1 To fondle, caress. -2 To annoy. |
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| lal | लल् I. 1 U. (ललति-ते) To play, move about, sport, dally, frolic; पनसफलानीव वानरा ललन्ति Mk.8.8; गजकलभा इव बन्धुला ललामः 4.28; ललदजगरघोरकोटराणाम् Māl.5.15; युधि ललितमनायुधेन तेन Avimāraka 6.9. -II. 1 U. or Caus. (लालयति-ते, ललित) 1 To cause to sport or play, caress, fondle, coax, dandle; लालने बहवो दोषास्ताडने बहवो गुणाः । तस्मात्पुत्रं च शिष्यं च ताडयेन्न तु लालयेत् ॥ Suhhāṣ.; Ku.5.15. -2 To desire. -III. 1 U. (ललयति-ते) 1 To fondle; परगृहललिताः परान्नपुष्टाः Mk.4.28. -2 To loll the tongue. -3 To desire. |
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| lāḍ | लाड् 1 U. (लाडयति-ते) 1 To fondle, caress. -2 To blame, censure. -3 To throw, toss; cf. लड्. |
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| lālana | लालन a. (-नी f.) Fondling, coaxing, caressing. -नः A sort of poisonous mouse. -नम् [लल्-ल्युट्] 1 Caressing, fondling, coaxing; सुतलालनम् &c. -2 Indulging, over-indulgence, fondling too much; लालने बहवो दोषा- स्ताडने बहवो गुणाः; Pt.1.169; Bh.2.42. |
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| lālāṭika | लालाटिक a. (-की f.) [ललाटं प्रभोर्भालं पश्यति ठञ्] 1 Being on or relating to the forehead. -2 Arising from or dependent on fate; प्राप्तिस्तु लालाटिकी Udb. -3 Useless, low, vile. -4 Attentive, vigilant. -कः 1 An attentive servant (lit. one who watches his master's countenance and learns by it what is necessary to be done). -2 An idler, a careless or useless person. -3 A kind of embrace. |
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| lālita | लालित p. p. 1 Caressed, fondled, coaxed, indulged. -2 Seduced. -3 Loved, desired. -तम् Pleasure, love, joy. |
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| lokaḥ | लोकः [लोक्यते$सौ लोक्-घञ्] 1 The world, a division of the universe; (roughly speaking there are three lokas स्वर्ग, पृथ्वी and पाताल, but according to fuller classification the lokas are fourteen, seven higher regions rising from the earth one above the other, i. e. भूर्लोक, भुवर्लोक, स्वर्लोक, महर्लोक, जनर्लोक, तपर्लोक, and सत्यलोक or ब्रह्मलोक; and seven lower regions, descending from the earth one below the other; i. e. अतल, वितल, सुतल, रसातल, तलातल, महातल, and पाताल). -2 The earth, terrestrial world (भूलोक); इह- लोके in this world (opp. परत्र). -3 The human race, mankind, men, as in लोकातिग, लोकोत्तर &c. q. v. -4 The people or subjects (opp. the king); स्वसुखनिरभिलाषः खिद्यसे लोकहेतोः Ś.5.7; R.4.8. -5 A collection, group, class, company; आकृष्टलीलान् नरलोकपालान् R.6.1; or शशाम तेन क्षितिपाल- लोकः 7.3. -6 A region, tract, district, province. -7 Common life, ordinary practice (of the world); लोकवत्तु लीलाकैवल्यम् Br. Sūt.II.1.33; यथा लोके कस्यचिदाप्तैषणस्य राज्ञः &c. S. B. (and diverse other places of the same work). -8 Common or worldly usage (opp. Vedic usage or idiom); वेदोक्ता वैदिकाः शब्दाः सिद्धा लोकाच्च लौकिकाः, प्रियतद्धिता दाक्षिणात्या यथा लोके वेदे चेति प्रयोक्तव्ये यथा लौकिक- वैदिकेष्विति प्रयुञ्जते Mbh. (and in diverse other places); अतो$स्मि लोके वेदे च प्रथितः पुरुषोत्तमः Bg.15.18. -9 Sight, looking. -1 The number 'seven', or 'fourteen'. -11 Ved. Open space; space, room. -12 One's own nature (निजस्वरूप); नष्टस्मृतिः पुनरयं प्रवृणीत लोकम् Bhāg.3. 31.15. -13 Enlightenment (प्रकाश); इच्छामि कालेन न यस्य विप्लवस्तस्यात्मलोकावरणस्य मोक्षम् Bhāg.8.3.25. -14 Recompense (फल); अग्नावेव देवेषु लोकमिच्छन्ते Bṛi. Up.1.4.15. -15 An object of enjoyment (भोग्यवस्तु); अथो अयं वा आत्मा सर्वेषां भूतानां लोकः Bṛi. Up 1.4.16. -16 Sight, the faculty of seeing (चक्षुरिन्द्रिय); अग्निर्लोकः Bṛi. Up.3.9. 1. -17 An object of sense (विषय); उपपत्त्योपलब्धेषु लोकेषु च समो भव Mb.12.288.11. (In compounds लोक is often translated by 'universally', 'generally', 'popularly'; as लोकविज्ञात so ˚विद्विष्ट). -Comp. -अक्षः space, sky. -अतिग a. extraordinary, supernatural. -अतिशय a. superior to the world, extraordinary. -अधिक a. extraordinary, uncommon; सर्वं पण्डितराजराजितिलकेनाकारि लोकाधिकम् Bv.4.44; Ki.2.47. -अधिपः 1 a king. -2 a god or deity. -अधिपतिः a lord of the world. -अनुग्रहः prosperity of mankind. -अनुरागः 'love of mankind', universal love, general benevolence, philanthropy. -अनुवृत्तम् obedience of the people. -अन्तरम् 'another world', the next world, future life; लोकान्तरसुखं पुण्यं तपोदानसमुद्भवम् R.1.69;6.45; लोकान्तरं गम्-प्राप् &c. 'to die'. -अन्तरित a. dead. -अपवादः public scandal, popular censure; लोकापवादो बलवान् मतो मे R.14.4. -अभि- भाविन् a. 1 overcoming the world. -2 pervading the whole world (as light). -अभिलक्षित a. generally liked. -अभ्युदयः public weal or welfare. -अयनः N. of Nārāyaṇa. -अलोकः N. of a mythical mountain that encircles the earth and is situated beyond the sea of fresh water which surrounds the last of the seven continents; beyond लोकालोक there is complete darkness, and to this side of it there is light; it thus divides the visible world from the regions of darkness; प्रकाशश्चा- प्रकाशश्च लोकालोक इवाचलः R.1.68; लोकालोकव्याहतं धर्मराशेः शालीनं वा धाम नालं प्रसर्तुम् Śi.16.83; Mv.5.1,45; ऊर्ध्व- मालोकयामासुः लोकालोकमिवोच्छ्रितम् Parṇāl.3.3; (for further explanation see Dr. Bhāṇḍārkar's note on l. 79 of Māl. 1th Act). (-कौ) the visible and the invisible world. -आकाशः 1 space, sky. -2 (with Jains) a worldly region. -आचारः common practice, popular or general custom, ways of the world; अपि शास्त्रेषु कुशला लोकाचारविवर्जिताः Pt.5.43. -आत्मन् m. the soul of the universe. -आदिः 1 the beginning of the world. -2 the creator of the world. -आयत a. atheistical, materialistic. (-तः) a materialist, an atheist, a follower of Chārvāka. (-तम्) materialism, atheism; (for some account see the first chapter of the Sarvadarśanasaṁgraha). -आयतिकः an atheist, a materialist; कच्चिन्न लोकायतिकान् ब्राह्मणांस्तात सेवसे Rām. 2.1.38. -ईशः 1 a king (lord of the world). -2 Brahman. -3 quick-silver. -उक्तिः f. 1 a proverb, popular saying; लोके ख्यातिमुपागतात्र सकले लोकोक्तिरेषा यतो दग्धानां किल वह्निना हितकरः सेको$पि तस्योद्भवः Pt.1.371. -2 common talk, public opinion. -उत्तर a. extraordinary, uncommon, unusual; लोकोत्तरा च कृतिः Bv.1.69.7; U.2.7. (-रः) a king. ˚वादिन् m. pl. N. of a Buddhist school. -उपक्रोशनम् circulating evil reports among the people; असारस्य वाक्संतक्षणैर्लोकोपक्रोशनैः ... अपवाहनम् Dk.2.2. -एकबन्धुः an epithet of Śākyamuni. -एषणा 1 desire for heaven; या वितैषणा सा लोकैषणोभे ह्येते एषणे एव भवतः Bṛi. Up.3.5.1. -2 desire for the good opinion of the public. -कण्टकः 1 a troublesome or wicked man, the curse of mankind. -2 an epithet of Rāvaṇa; see कण्टक. -कथा a popular legend, folk-tale. -कर्तृ, -कृत् m. the creator of the world. -कल्प a. 1 resembling the world. -2 regarded by the world. (-ल्पः) a period or age of the world. -कान्त a. liked by the people, popular; भव पितुरनुरूपस्त्वं गुणैर्लोककान्तैः V.5.21. (-न्ता) a kind of medical herb (Mar. मुरुढशेंग). -कारणकारणः an epithet of Śiva. -क्षित् a. inhabiting heaven. -गतिः f. actions of men. -गाथा a song handed down among people, folk-song. -चक्षुस् n. the sun. -चारित्रम् the ways of the world. -जननी an epithet of Lakṣmī. -जित् m. 1 an epithet of Buddha. -2 any conqueror of the world. -3 a sage. -a. winning heaven; तद्धैतल्लोकजिदेव Bṛi. Up.1.3.28. -ज्ञ a. knowing the world. -ज्येष्ठः an epithet of Buddha. -तत्त्वम् knowledge of mankind. -तन्त्रम् course of the world; निर्मितो लोकतन्त्रो$यं लोकेषु परिवर्तते Bhāg.12.11.29. -तुषारः camphor. -त्रयम्, -त्रयी the three worlds taken collectively; उत्खात- लोकत्रयकण्टकेपि R.14.73. -दम्भक a. cheating mankind; Ms.4.195. -द्वारम् the gate of heaven. -धर्मः 1 a worldly matter. -2 (with Buddhists) worldly condition. -धातुः a particular division of the world (जम्बु- द्वीप). -धातृ m. an epithet of Śiva. -धारिणी N. of the earth. -नाथः 1 Brahman. -2 Viṣṇu. -3 Śiva. -4 a king, sovereign. -5 a Buddha -6 the sun. -नेतृ m. an epithet of Śiva. -पः, -पालः 1 a regent or guardian of a quarter of the world; ललिताभिनयं तमद्य भर्ता मरुतां द्रष्टुमनाः सलोकपालः V.2.18; R.2.75;12.89;17.78; (the lokapālas are eight; see अष्टदिक्पाल). -2 a king, sovereign. -पक्तिः f. esteem of mankind, general respectability. -पतिः 1 an epithet of Brahman. -2 of Viṣṇu. -3 a king, sovereign. -पथः, -पद्धतिः f. the general or usual way, the universally accepted way. -परोक्ष a. hidden from the world. -पितामहः an epithet of Brahman. -प्रकाशनः the sun. -प्रत्ययः universal prevalence. -प्रवादः general rumour, current report, popular talk. -प्रसिद्ध a. well-known, universally known. -बन्धुः, -बान्धवः 1 the sun. -2 Śiva. -बाह्य, -वाह्य 1 excluded from society, excommunicated. -2 differing from the world, eccentric, singular; उन्मादवन्नृत्यति लोकबाह्यः Bhāg.11.2.4. (-ह्यः) an outcast. -भर्तृ a. supporter of the people. -भावन, -भाविन् a. promoting the welfare of the world. -मर्यादा an established or current custom. -मातृ f. an epithet of Lakṣmī. -मार्गः an established custom. -यज्ञः desire for the good opinion of the people (लोकैषणा); Mb.1. 18.5. (com. लोकयज्ञो लोकैषणा सर्वो मां साधुमेव जानात्विति वासनारूपः). -यात्रा 1 worldly affairs, the course of worldly life, business of the world; तस्माल्लोकयात्रार्थी नित्यमुद्यत- दण्डः स्यात् Kau. A.1.4; Mb.3.15.31; Dk.2.8; एवं किलेयं लोकयात्रा Mv.7; यावदयं संसारस्तावत् प्रसिद्धैवेयं लोकयात्रा Ve.3. -2 a popular usage or custom; एषोदिता लोकयात्रा नित्यं स्त्रीपुंसयोः शुभा Ms.9.25 -3 worldly existence, career in life; Māl.4,6. -4 support of life, maintenance. -रक्षः a king, sovereign. -रञ्जनम् pleasing the world, popularity. -रवः popular talk or report. -रावण a. tormentor of the people; रावणं लोकरावणम् Rām.3.33.1; Mb.3.148.12. -लेखः 1 a public document. -2 an ordinary letter. -लोचनम् the sun. -वचनम् a popular rumour or report. -वर्तनम् the means by which the world subsists. -वादः public rumour; common talk, popular report; मां लोकवादश्रवणादहासीः R.14.61. -वार्ता popular report, public rumour; कश्चिदक्षर्धूतः कलासु कवित्वेषु लोकवार्तासु चातिवैचक्षण्यान्मया समसृज्यत Dk.2.2. -विद्विष्ट a. disliked by men, generally or universally disliked. -विधिः 1 a mode of proceeding prevalent in the world. -2 the creator of the world. -विनायकाः a class of deities presiding over diseases. -विभ्रमः see लोकव्यवहार; हृष्यत्तनुर्विस्मृतलोकविभ्रमः Bhāg.1.71.26. -विरुद्ध a. opposed to public opinion; यद्यपि शुद्धं लोकविरुद्धं नाकरणीयम् नाचरणीयम्. -विश्रुत a. farfamed, universally known, famous, renowned. -विश्रुतिः f. 1 world-wide fame. -2 unfounded rumour, mere report. -विसर्गः 1 the end of the world; Mb. -2 the creation of the world; Bhāg. -वृत्तम् 1 the way of the world, a custom prevalent in the world; लोकवृत्तमनुष्ठेयं कृतं वो बाष्पमोक्षणम् Rām.4.25.3. -2 an idle talk or gossip; न लोकवृत्तं वर्तेत वृत्तिहेतोः कथंचन Ms.4.11. -वृत्तान्तः, -व्यवहारः 1 the course or ways of the world, general custom; Ś.5. -2 course of events. -व्यवहार a. commonly used, universally current. -व्रतम् general practice or way of the world. -श्रुतिः f. 1 a popular report. -2 world-wide fame. -संसृतिः f. 1 fate, destiny. -2 course through the world. -संकरः general confusion in the world. -संग्रहः 1 the whole universe. -2 the welfare of the world; लोकसंग्रहमेवापि संपश्यन् कर्तुमर्हसि Bg.3.2. -3 worldly experience. -4 propitiation of mankind. -संपन्न a. possessed of worldly wisdom. -संबाधः a throng of men, going and coming; इतस्ततः प्रवेशनिर्गमप्रवृत्तलोकसंबाधम् Dk.2.3. -साक्षिक a. 1 having the world as a witness; in the face of the world; प्रत्यक्षं फलमश्नन्ति कर्मणां लोकसाक्षिकम् Mb.3.32.6. -2 attested by witnesses. -साक्षिन् m. 1 an epithet of Brahman. -2 fire. -साधक a. creating worlds. -साधारण a. common (as a topic); Dk. -सिद्ध a. 1 current among the people, usual, customary. -2 generally received or accepted. -सीमातिवर्तिन् a. extraordinary, supernatural. -सुन्दर a. generally admired. -स्थलम् common occurrence. -स्थितिः f. 1 existence or conduct of the universe, worldly existence; the stability or permanence of the world; ये चैवं पुरुषाः कलासु कुशलास्तेष्वेव लोकस्थितिः Bh.2.22. -2 a universal law. -हास्य a. world-derided, the butt of general ridicule. -हित a. beneficial to mankind or to the world. (-तम्) general welfare. |
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| vah | वह् 1 U. (वहति-ते, उवाह, ऊहे, अवाक्षीत्, अवोढ, वक्ष्यति-ते, वोढुम्, ऊढ; pass. उह्यते) 1 To carry, lead, bear, convey, transport (oft. with two acc.); अजां ग्रामं वहति; वहति विधिहुतं या हविः Ś1.1; न च हव्यं वहत्यग्निः Ms.4.249. -2 To bear along, cause to move onward, waft, propel; जलानि या तीरनिखातयुपा वहत्ययोध्यामनु राजधानीम् R.13.61; त्रिस्रोतसं वहति यो गननप्रतिष्ठाम् Ś.7.6; R.11.1. -3 To fetch, bring; वहति जलमियम् Mu.1.4. -4 To bear, support, hold up, sustain; न गर्दभा वाजिधुरं वहन्ति Mk.4.17; ताते चापद्वितीये वहति रणधुरां को भयस्यावकाशः Ve.3.5 'when my father is leading the van &c.'; वहति भुवनश्रेणीं शेषः फणाफलकस्थिताम् Bh.2.35; Ś.7.17; Me.17. -5 To carry off; take away; अद्रेः शृङ्गं वहति (v. l. for हरति) पवनः किंस्विद् Me.14. -6 To marry; यद्ढया वारणराजहार्यया Ku.5.7; Ms.3.38. -7 To have, possess, bear; वहसि हि धनहार्यं पण्यभूतं शरीरम् Mk.1.31; वहति विषधरान् पटीरजन्मा Bv.1.74. -8 To assume, exhibit, show; लक्ष्मीमुवाह सकलस्य शशाङ्कमूर्तेः Ki.2.59;9.2. -9 To look to, attend to, take care of; मुग्धाया मे जनन्या योगक्षेमं वहस्व M.4; तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम् Bg.9.22. -1 To suffer, feel, experience; धर्मव्यथां वहति शीतभवां रुजं च Bv.1.94; so दुःखं, हर्षं, शोकं, तोषं &c. -11 (Intransitive in this and the following senses) To be borne or carried on, move or walk on; वहतं बलीवर्दौ वहतम् Mk.6; उत्थाय पुनरवहत् K.; Pt.1.43,291. -12 To flow (as rivers); प्रत्यगूहुर्महानद्यः Mb.; परोपकाराय वहन्ति नद्यः Subhāṣ. -13 To blow (as wind); मन्दं वहति मारुतः Rām.; वहति मलयसमीरे मदनमुपनिधाय Gīt.5. -15 To breathe. -Caus. (वाहयति-ते) 1 To cause to bear or carry, cause to be brought or led. -2 To drive, impel, direct. -3 To traverse, pass or go over; स वाह्यते राजपथः शिवाभिः R.16.12; भवान् वाहयेदध्वशेषम् Me.4. -4 To use, carry; असींश्च वाहयांचक्रुः Bk.14.23. -5 To place in a boat. -6 To proceed, go. -7 To carry out, complete, finish. -8 To go to, visit. -Desid. (विवक्षति-ते) To wish to carry &c. |
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| vighaṭṭ | विघट्ट् 1 U. 1 To strike down, disperse, scatter, scare away; तदीयमातङ्गघटाविघट्टितैः Śi.1.64; Bh.3.54. -2 To rub, strike, rub against; कारण्डवाननविघट्टितवीचिमालाः Ṛs.3.8;4.9; विघट्टितानां सरलद्रुमाणाम् Ku.1.9; Ki.8.45; Śi.8.24;13.41. -3 To break, violate (as an agreement). -4 To break asunder, burst open (as a door). |
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| vicint | विचिन्त् 1 U. 1 To think, consider. -2 To think of, ponder over, call to mind; विचिन्तयन्ती यमनन्यमानसा Ś.4. 1. -3 To take into consideration, have regard to, regard; अस्मान् साधु विचिन्त्य संयमधनानुच्चैः कुलं चात्मनः Ś.4.17. -3 To indend, fix upon, determine. -5 To devise, find out, discover. -8 To imagine. -7 To perceive, observe (Ved.). विचिन्तनम् vicintanam विचिन्ता vicintā विचिन्तनम् विचिन्ता 1 Thought, thinking. -2 Care for anything. |
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| vicchittiḥ | विच्छित्तिः f. 1 (a) Cutting off or asunder, tearing off; न ध्यातं पदमीश्वरस्य विधिवत् संसारविच्छित्तये Bh.3.11. (b) Breaking off, fracture. -2 Dividing, separating. -3 Disappearance, absence, loss, wanting; विच्छित्तिर्नवचन्दनेन वपुषः Śi.16.84. -4 Cessation. -5 Colouring the body with paints and unguents, painting colours, rouge; विच्छित्तिशेषैः सुरसुन्दरीणाम् Ś.7.5; Śi.16.84. -6 Limit, boundary (of a house &c.) -7 A pause in a verse, cæsura. -8 A particular kind of amorous gesture, consisting in carelessness in dress and decoration (through pride of personal beauty); स्तोकाप्याकल्परचना विच्छित्तिः कान्तिपोषकृत् S. D.138. |
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| vidru | विद्रु 1 P. 1 To run, run away, retreat; जलसंघात इवासि विद्रुतः Ku.4.6. -2 To melt, dissolve. -3 To become divided, burst asunder. -Caus. To put to flight, rout, scare away, disperse, scatter; प्रतिरवाभोगभाषितनष्टवि- द्राविताशेषजननिवहः Māl.3; असौ कुम्भिभ्रान्त्या खरनखरविद्रावित- महागुरुग्रावग्रामः स्वपिति गिरिगर्भे हरिपतिः Bv.1.52. |
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| vidhāyaka | विधायक a. (-यिका f.), -विधायिन् a. 1 Arranging, disposing. -2 Doing, making, performing, executing. -3 Creating. -4 Enjoying, prescribing, laying down. -5 Consigning, committing, delivering (to the care of). |
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| vinyas | विन्यस् 4 P. 1 To put down, deposit, place; विन्यस्यन्ती भुवि गणनया देहलीदत्तपुष्पैः Me.89; Bk.3.3. -2 To fix in or on, direct towards; रामे विन्यस्तमानसाः Rām. -3 To deliver or make over, commit to the care of, entrust; सुतविन्यस्तपत्नीकः Y.3.45. -4 To arrange, dispose, adjust. |
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| vibhīṣikā | विभीषिका 1 Terror. -2 A means of terrifying, a scare (a scare-crow); नालं युद्धाय वै रक्षो महतीयं विभीषिका Rām.6. 66.6; यदि ते सन्ति सन्त्वेव केयमन्या विभीषिका U.4.28. [The etymology of this word as pointed out by Nārāyaṇa in his commentary on this word is apparently wrong. The correct word appears to be विभीषिका and not विभीषिका for विभीषिकाशब्दस्य भीषिधातोर्ण्वुल्प्रत्ययनिष्पन्नत्वादन्तस्थवकारादित्व- मेव समीचीनम् Mañjūṣā.] |
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| vibhū | विभू 1 P. 1 To appear, become manifest. -2 To be equal to, suffice for; एकमेव तदेकं सन्न व्यभवत् Bṛi. Up. 1.4.11; Bhāg.5.1.12. -3 To pervade; आत्मन्यदृच्छया प्राप्तं विबुभूषुरुपाददे Bhāg.2.5.21. -4 To be able, be capable of, prevail. -Caus. 1 To think of, reflect, contemplate. -2 To be aware of, know, perceive, discover, see; तामिन्दुसुन्दरमुखीं सुचिरं विभाव्य Māl.1.18; 5.21; न विभाव्यन्ते लघवो वित्तविहीनाः पुरो$पि निवसन्तः Pt.5. 7; U.2.24. -3 To see or observe minutely, perceive carefully; V.4. -4 To decide, settle, make clear. -5 To manifest, show, reveal; यशः परंजगति विभाव्य वर्तिता Mb.7.2.15. -5 To separate. -6 To suppose, imagine. -7 To convince. -8 To establish, prove; तव सुचरितमङ्गुलीय नूनं प्रतनु ममेव विभाव्यते फलेन Ś.6.11. -9 To protect; लोकान् विभावयसि हंसि जगत्प्रतीपान् Bhāg.7.9.38. |
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| vibhram | विभ्रम् 1, 4 P. 1 To roam, wander about. -2 To hover, whirl or wheel round. -3 To scare away, disperse, scatter about. -4 To be confused or disordered, be bewildered or perplexed; अनेकचित्तविभ्रान्ता मोहजाल- समावृताः Bg.16.16. -5 To move about (the tail). -Caus. To confuse, confound; प्रभामत्तश्चन्द्रो जगदिदमहो विभ्रमयति K. P.1. |
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| vīj | वीज् I. 1 Ā. (वीजते) To go. -II.1 U. (वीजयति-ते) 1 To fan, cool by fanning; खं वीज्यते मणिमयैरिव तालवृन्तैः Mk.5.13; Ku.2.42. -2 To stroke, caress. -With अभि, उप, परि to fan; संलक्ष्यते पवनवेगचलैः पयोदै राजेव चामरवरैरुप- वीज्यमानः Ṛs.3.4; Ś.3. |
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| vekṣaṇam | वेक्षणम् Looking after, care about; पारिणाह्यस्य वेक्षणे (नियोजयेत्) Ms.9.11. |
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| vyapekṣ | व्यपेक्ष् 1 Ā. 1 To mind, care for, regard; न व्यपैक्षत समुत्सुकाः प्रजाः R.19.6. -2 To expect. |
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| śakuntalā | शकुन्तला [शकुन्तैः लायते ला घञर्थे क] N. of the daughter of Viśvāmitra by the nymph Menakā who was sent down by Indra to disturb the sage's austerities. [When Menakā went up to the heaven she left the child in a solitary forest where she was taken care of by 'Śakuntas' or birds, whence she was called "Śakuntalā". She was afterwards found by the sage Kaṇva and brought up as his own daughter. When Duṣyanta in the course of his hunting came to the sage's hermitage, he was fascinated by her charms and prevailed on her to become his wife by the Gandharva form of marriage; (see Duṣyanta). She bore to him a son named Bharata, who became a universal monarch, and gave his name to India which came to be called Bharatavarsa.] |
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| śarīram | शरीरम् [शॄ-ईरन् Uṇ.4.31] 1 The body (of animate or inanimate objects); शरीरमाद्यं खलु धर्मसाधनम् Ku.5.33. -2 The constituent element; शरीरं तावदिष्टार्थव्यवच्छिन्ना पदावली Kāv.1.1; शरीरमसि संसारस्य U.7. -3 Bodily strength. -4 A dead body. -5 One's own person, individual soul (जीवात्मा); यथा यथा मनस्तस्य दुष्कृतं कर्म गर्हति । तथा तथा शरीरं तत्तेनाधर्मेण मुच्यते ॥ Ms.11.229. -Comp. -अन्तः the hairs on the body. -अन्तरम् 1 the interior of the body. -2 another body. -आकारः, -आकृतिः bodily gesture or mien. -आवरणम् 1 the skin. -2 a shield. -कर्तृ m. a father. -कर्षणम् emaciation of the body; शरीरकर्षणात् प्राणाः क्षीयन्ते प्राणनां यथा Ms.7.112. -ग्रहणम् assumption of a bodily form. -चिन्ता care of the body (like washing etc.). -जः 1 sickness. -2 lust, passion. -3 the god of love; शरीरजसमाविष्टा राक्षसी राममब्रवीत् Rām. 3.17.12. -4 a son, offspring; शरीरजेभ्यश्च्युतयूथपङ्क्तयः Ki.4.31. -तुल्य a. equal to, i. e. as dear as, one's own person. -त्याग renunciation of life. -दण्डः 1 corporal punishment. -2 mortification of the body (as in penance). -देशः a part the body. -धातुः 1 a chief constituent of the body. -2 a relic of Buddha's body (as bone, tooth etc.). -धृक् a. having a body. -पक्तिः purification of the body. -पतनम्, -पातः shuffling off the mortal coil, death. -पाकः emaciation (of the body). -प्रभवः a begetter, father. -बद्ध a. endowed with a body, embodied, incarnate; शरीरबद्धः प्रथमाश्रमो यथा Ku.5.3. -बन्धः 1 the bodily frame; शरीरबन्धेन तिरोबभूव R.16.23. -2 being endowed with a body; i. e. birth as an embodied being; तनुत्यजां नास्ति शरीरबन्धः R.13.58. -बन्धकः a hostage. -भाज् a. embodied, incarnate. (-m.) a creature, an embodied being; शरीरभाजां भवदीय- दर्शनं व्यनक्ति कालत्रितये$पि योग्यताम् Śi.1.26. -भेदः separation of the body (from the soul), death; प्राप्ते शरीरभेदे Sāṅ. K.68. -यष्टिः f. a slender body, slim or delicate figure. -यात्रा means of bodily sustenance; नियतं कुरु कर्म त्वं कर्म ज्यायो ह्यकर्मणः । शरीरयात्रापि च ते न प्रसिद्ध्येकर्मणः ॥ Bg. 3.8. -रक्षकः a body-guard. -रत्नम् an excellent body. -विमोक्षणम् the emancipation of the soul from the body. -वृत्तिः f. maintenance or support of the body; स त्वं मदीयेन शरीरवृत्ति देहेन निर्वर्तयितुं प्रसीद R.2.45. -वैकल्यम् bodily ailment, sickness, disease. -शुश्रुषा personal attendance. -संस्कारः 1 decoration of the person. -2 purification of the body by the performance of the several purificatory saṁskāras; कार्यः शरीरसंस्कीरः Ms.2.26. -संपत्तिः f. the prosperity of body, (good) health. -संबन्धः relation by marriage. -सादः leanness of body, emaciation; शरीरसादादसमग्रभूषणा R.3.2. -स्थानम् the doctrine about the human body. -स्थितिः f. 1 the maintenance or support of the body; वन्यं शरीरस्थितिसाधनं वः R.5.9. -2 taking one's meals, eating (frequently used in Kādambarī). |
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| śithila | शिथिल a. [श्लथ्-किलच् पृषो˚ Uṇ.1.53.] 1 Loose, loosened, slackened, relaxed. -2 Untied, unfastened; विश्रामं लभतामिदं च शिथिल़ज्याबन्धमस्मद्धनुः Ś.2.6. -2 Severed, fallen from the stalk; अर्कस्योपरि शिथिलं च्युतमिव नवमल्लिका- कुसुमम् Ś.2.8. -3 Languid, enfeebled, unnerved. -4 Weak, feeble; अशिथिलपरिरम्भ U.1.24 'fast or close embrace'; 1.27. -5 Flaccid, flabby. -6 Dissolved. -7 Decayed. -8 Ineffective, futile, vain. -9 Inattentive, careless; सुभक्ष्याणि विचित्राणि शिथिलाश्चैव योषितः Pt.4.116. -1 Loosely done, not strictly or rigidly performed. -11 Cast off, abandoned. -12 Indistinct (as sound). -लम् 1 Laxity, looseness. -2 Slowness. (शिथिलीकृ means 1 to loosen, unfasten, untie. -2 To relax, slacken; (शिथिलीकृते$धिकृतकृत्यविधौ Ki.6.3. -3 to weaken, impair, enfeeble. -4 to give up, abandon; आत्मन्यवज्ञां शिथिलीचकार R.2.41. शिथिलीभू 1 to be slackened or relaxed. -2 to fall off from; एतत् तु मां दहति नष्टधनाश्रयस्य यत् सौहृदादपि जनाः शिथिलीभवन्ति Mk.1.13). |
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| śītaka | शीतक a. Cold; see शीत. -कः 1 Any cold thing. -2 Winter, the cold season. -3 A dull or dilatory person. -4 A happy man, one free from cares or anxieties. -5 A scorpion. |
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| śrambh | श्रम्भ् 1 Ā. (श्रम्भते, श्रब्ध) 1 To be careless or inattentive, be negligent. -2 To err. -3 To trust, confide. |
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| saṃrakṣ | संरक्ष् 1 P. 1 To protect. -2 To ward off, prevent. संरक्षः saṃrakṣḥ संरक्षा saṃrakṣā संरक्षः संरक्षा Protection, care, preservation. |
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| saṃlalita | संललित p. p. Fondled, caressed. |
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| saṃskṛta | संस्कृत p. p. 1 Made perfect, refined, polished, cultivated. -2 Artificially made, highly wrought, carefully or accurately formed, elaborated. -3 Made ready, dressed, prepared; cooked. -4 Consecrated, hallowed; संस्कृतश्चापि रामेण जगाम गतिमुत्तमाम् Rām.4.57.11. -5 Initiated into worldly life, married. -6 Cleansed, purified. -7 Adorned, decorated. -8 Excellent, best. -तः 1 A word formed regularly according to the rules of grammar, a regular derivative. -2 A man of any one of the first three castes over whom all the purificatory rites have been performed. -3 A learned man. -तम् 1 Refined or highly polished speech, the Sanskṛit language; संस्कृतं नाम दैवी वागन्वाख्याता महर्षिभिः Kāv.1. 33. -2 A sacred usage. -3 An offering, oblation (mostly Vedic). -Comp. -आत्मन् 1 one who has received purificatory rites; याजनाध्यापने नित्यं क्रियेते संस्कृतात्मनाम् Ms. 1.11. -2 a sage. -उक्तिः f. 1 a polished word or language. -2 a Sanskṛit word or expression. |
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| sat | सत् a. (-ती f.) 1 Being, existing, existent; सन्तः स्वतः प्रकाशन्ते गुणा न परतो नृणाम् Bv.1.12; सत्कल्पवृक्षे वने Ś.7.12. -2 Real, essential, true; Bṛi. Up.2.3.1. -3 Good, virtuous, chaste; सती सती योगविसृष्टदेहा Ku.1. 21; Ś.5.17. -4 Noble, worthy, high; as in सत्कुलम्. -5 Right, proper. -6 Best, excellent. -7 Venerable, respectable. -8 Wise, learned. -9 Handsome, beautiful. -1 Firm, steady. -m. A good or virtuous man, a sage; आदानं हि विसर्गाय सतां वारिमुचामिव R.4.86; अविरतं परकार्यकृतां सतां मधुरिमातिशयेन वचो$मृतम् Bv.1.113; Bh.2. 78; R.1.1. -n. 1 That which really exists, entity, existence, essence. -2 The really existent truth, reality. -3 Good; as in सदसत् q. v. -4 Brahman or the Supreme Spirit. -5 Ved. Water. -6 The primary cause (कारण); य ईक्षिता$हं रहितो$प्यसत्सतोः Bhāg.1.38.11. -7 (In gram.) The termination of the present participle. (सत्कृ means 1 to respect, treat with respect, receive hospitably. -2 to honour, worship, adore. -3 to adorn.) -Comp. -अञ्जनम् (सदञ्जनम्) calx of brass. -अर्थः (सदर्थः) a matter in question. -असत् (सदसत्) a. 1 existent and non-existent, being and not being. -2 real and unreal. -3 true and false. -4 good and bad, right and wrong. -5 virtuous and wicked. (-n. du.) 1 entity and non-entity. -2 good and evil, right and wrong. ˚विवेकः discrimination between good and evil, or truth and falsehood. ˚व्यक्तिहेतुः the cause of discrimination between the good and bad; तं सन्तः श्रोतुमर्हन्ति सदसद्व्यक्तिहेतवः R.1.1. -आचारः (सदाचारः) 1 good manners, virtuous of moral conduct. -2 approved usage, traditionary observances, immemorial custom; यस्मिन् देशे य आचारः पारंपर्यक्रमागतः । वर्णानां सान्तरालानां स सदाचार उच्यते ॥ Ms.2.18. -आत्मन् a. (सदात्मन्) virtuous, good. -आनन (सदानन) a. fair-faced. -उत्तरम् (सदुत्तरम्) a proper or good reply. -करणम् funeral obsequies. -कर्तृ m. an epithet of Viṣṇu. -कर्मन् n. 1 a virtuous or pious act. -2 virtue, piety. -3 funeral obsequies. -4 expiation. -5 hospitality. -काण्डः a hawk, kite. -कारः 1 a kind or hospitable treatment, hospitable reception; सत्कारमानपूजार्थं तपो दम्भेन चैव यत् । क्रियते तदिह प्रोक्तं राजसं चलमध्रुवम् ॥ Bg.17.18. -2 reverence, respect. -3 care, attention. -4 a meal. -5 a festival, religious observance. -कार्यम् (in Sāṁkhya phil.) the necessary existence of an effect. ˚वाद the doctrine of the actual existence of an effect (in its cause). -कुल a good or noble family. -कुलीन a. nobly born, of noble descent. -कृत a. 1 done well or properly. -2 hospitably received or treated. -3 revered, respected, honoured. -4 worshipped. adored. -5 entertained. -6 welcomed. (-तः) an epithet of Śiva. (-तम्) 1 hospitality. -2 respect. -3 virtue, piety. -कृतिः f. 1 treating with respect, hospitality, hospitable reception. -2 virtue, morality. -क्रिया 1 virtue, goodness; शकुन्तला मूर्तिमती च सत्क्रिया Ś.5.15. -2 charity, good or virtuous action. -3 hospitality, hospitable reception; सत्क्रियाविशेषात् Ś.7. -4 courtesy, salutation. -5 any purificatory ceremony. -6 funeral ceremonies, obsequies. -7 Celebration, decoration; यावदादिशति पार्थिवस्तयोर्निर्गमाय पुरमार्गसत्क्रियाम् R.11.3. -गतिः f. (-सद्गतिः) 1 a good or happy state, felicity, beatitude. -2 The way of good men. -गुण a. (सद्गुण) possessed of good qualities, virtuous, (-णः) virtue, excellence, goodness, good quality. -घनः (सद्घनः) holy existence. -2 nothing but existence. -चरित, -चरित्र a. (सच्चरित-त्र) well conducted, honest, virtuous, righteous; सूनुः सच्चरितः Bh.2.25. (-n.) 1 good of virtuous conduct. -2 history or account of the good; Ś.1. -चारा (सच्चारा) turmeric. -चिद् (सच्चिद्) the Supreme Spirit. ˚अंशः a portion of existence and thought. ˚आत्मन् m. the soul consisting of entity and thought. ˚आनन्दः 1 'existence or entity, knowledge and joy'; an epithet of the Supreme Spirit or Brahman. -2 of Viṣṇu. -जन a. (सज्जन) good, virtuous, respectable. (-नः) a good or virtuous man. ˚गर्हित despised by the virtuous; पुक्कस्यां जायते पापः सदा सज्जनगर्हितः Ms.1. 38. -धर्मः (सद्धर्मः) true justice. -पतिः Ved. 1 a lord of good persons or heroes. -2 N. of Indra. -पत्रम् the new leaf of a water-lily. -पथः 1 a good road. -2 the right path of duty, correct or virtuous conduct. -3 an orthodox doctrine. -परिग्रहः acceptance (of gifts) from a proper person. -पशुः a victim fit for a sacrifice, a good sacrificial victim. -पात्रम् a worthy or virtuous person. ˚वर्षः bestowing favours on worthy recipients, judicious liberality. ˚वर्षिन् a. having judicious liberality. -पुत्रः 1 a good or virtuous son. -2 a son who performs all the prescribed rites in honour of his ancestors. -a. one who has a son; यद्यपि स्यात्तु सत्पुत्रो$प्यसत्पुत्रो$पि वा भवेत् Ms.9.154. -प्रतिपक्षः (in logic) one of the five kinds of hetvābhāsas or fallacious hetus, a counterbalanced hetu, one along which there exists another equal hetu on the opposite side; यत्र साध्याभावसाधकं हेत्वन्तरं स सत्प्रति- पक्षः; e. g. 'sound is eternal because it is audible'; and also 'sound is non-eternal, because it is a product'; नाप्रामाण्यं मतानां स्यात् केषां सत्प्रतिपक्षवत् N.17.19. -प्रमुदिता (in Sāṁkhya phil.) N. of one of the 8 perfections. -भाग्यम् (सद्भाग्यम्) 1 good fortune. -2 Felicity. -फलः the pomegranate tree. -भावः (सद्भावः) 1 existence, being, entity; सद्भावे साधुभावे च सदित्येतत् प्रयुज्यते Bg.17.26. -2 actual existence, reality. -3 good disposition or nature, amiability. -4 quality of goodness. -5 obtainment (प्राप्ति); देहस्यान्यस्य सद्भावे प्रसादं कर्तुमर्हसि Rām.7.56.9. -मातुरः (सन्मातुरः) the son of a virtuous mother. -मात्रः (सन्मात्रः) 'consisting of mere entity', the soul. -मानः (सन्मानः) esteem of the good. -मित्रम् (सन्मित्रम्) a good or faithful friend. -युवतिः f. (सद्युवतिः) a virtuous maiden. -वंश (सद्वंश) a. of high birth. -वचस् n. (सद्वचस्) an agreeable or pleasing speech. -वस्तु n. (सद्वस्तु) 1 a good thing. -2 a good plot or story; प्रणयिषु वा दाक्षिण्यादथवा सद्वस्तुपुरुषबहुमानात् । शृणुत मनोभिरवहितैः क्रियामिमां कालिदासस्य ॥ V.1.2. -वादिता (सद्वादिता) true counsel; सद्वादितेवाभिनिविष्टबुद्धौ Ki.17.11. -विद्य (सद्विद्य) welleducated, having good learning. -वृत्त a. (सद्वृत्त) 1 wellbehaved, well conducted, virtuous, upright. -2 perfectly circular, well-rounded; सद्वृत्तः स्तनमण्डलस्तव कथं प्राणै- र्मम क्रीडति Gīt.3 (where both senses are intended). (-त्तम्) 1 good or virtuous conduct. -2 an agreeable or amiable disposition. -शील (सच्छील) a. 1 good tempered. -2 benevolent, kindly disposed (towards others). -संसर्गः, -संनिधानम्, -संगः, -संगतिः, -समागमः company or society of the good, association with the good; तथा सत्संनिधानेन मूर्खो याति प्रवीणताम् H.1; सत्संगजानि निधनान्यपि तारयन्ति U.2.11; सत्संगतिः कथय किं न करोति पुंसाम् Bh.2.23. -संप्रदायः good tradition. -संप्रयोगः right application. -सहाय a. having virtuous friends. (-यः) a good companion. -सार a. having good sap or essence. (-रः) 1 a kind of tree. -2 a poet. -3 a painter. -हेतुः (सद्धेतुः) a faultless or valid hetu or middle term. |
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| saṃnyas | संन्यस् 4 P. 1 To place or put down, deposit. -2 To lay down or aside, give up, abandon, quit; तेन त्वया शस्त्रं न संन्यस्तव्यम् V.5; संन्यस्तशस्त्र R.2.59; सन्यस्ताभरणं गात्रम् Me.95; Ku.7.67. -3 To make or deliver over, entrust, commit to the care of; मयि सर्वाणि कर्माणि संन्यस्या- ध्यात्मचेतसा Bg.3.3. -4 To put together. -5 (Used intransitively) To resign the world, discard all worldly ties and attachments and become an anchorite; वेदान्तं विधिवच्छ्रुत्वा संन्यासेदनृणो द्विजः Ms.7.94. संदृश्य क्षणभङ्गुरं तद- खिलं धन्यस्तु संन्यस्यति Bh.3.132. |
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| saṃnyasanam | संन्यसनम् 1 Resignation, laying down. -2 Complete renunciation of the world and its attachments; न च संन्यसनादेव सिद्धिं समधिगच्छति Bg.3.4. -3 Consigning, entrusting to the care of. -4 Depositing. |
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| samīkṣ | समीक्ष् 1 Ā. 1 To see, behold. -2 To think of, consider, take into account; तेजसां हि न वयः समीक्ष्यते R.11.1; Ku.5.16. -3 To examine carefully; as in असमीक्ष्य- कारिन्. -4 To look about for, search for. -5 To investigate, examine. |
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| saṃprekṣ | संप्रेक्ष् 1 Ā. 1 To observe carefully, mark, perceive-2 To consider carefully, investigate, inquire into. |
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| sāvadhāna | सावधान a. 1 Attentive, bestowing attention, careful, heedful. -2 Cautious. -3 Diligent. -नम् ind. Carefully, attentively, cautiously. |
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| su | सु ind. A particle often used with nouns to form Karmadhāraya and Bahuvrīhī compounds, and with adjectives and adverbs. It has the following senses:-1 Well, good, excellent; as in सुगन्धि. -2 Beautiful, handsome; as in सुमध्यमा, सुकेशी &c. -3 Well, perfectly, thoroughly, properly; सुजीर्णमन्नं सुविचक्षणः सुतः सुशासिता स्त्री नृपतिः सुसेवितः ......सुदीर्घकाले$पि न याति विक्रियाम् H.1.22. -4 Easily, readily, as in सुकर or सुलभ q. v. -5 Much, very much, exceedingly; सुदारुण, सुदीर्घ &c. -6 Worthy of respect or reverence. -7 It is also said to have the senses of assent, prosperity, and distress. -Comp. -अक्ष a. 1 having good eyes. -2 having keen organs, acute. -अङ्ग a. well-shaped, handsome, lovely. -अच्छ a. see s. v. -अन्त a. having happy end, ending well. -अल्प, -अल्पक a. see s. v. -अस्ति, -अस्तिक see s. v. -आकार, -आकृति a. well-formed, handsome, beautiful. -आगत see s. v. -आदानम् taking justly or properly; स्वादानाद्वर्णसंसर्गात्त्वबलानां च रक्षणात् । बलं संजायते राज्ञः स प्रेत्येह च वर्धते ॥ Ms.8.172. -आभास a. very splendid or illustrious; सारतो न विरोधी नः स्वाभासो भरवानुत Ki.15. 22. -इष्ट a. properly sacrificed; स्विष्टं यजुर्भिः प्रणतो$स्मि यज्ञम् Bhāg.4.7.41. ˚कृत् m. a form of fire; धर्मादिभ्यो यथान्यायं मन्त्रैः स्विष्टकृतं बुधः Bhāg.11.27.41. -उक्त a. well-spoken, well-said; अथवा सूक्तं खलु केनापि Ve.3. (-क्ता) a kind of bird (सारिका). (-क्तम्) 1 a good or wise saying; नेतुं वाञ्छति यः खलान् पथि सतां सूक्तैः सुधा- स्यन्दिभिः Bh.2.6; R.15.97. -2 a Vedic hymn, as in पुरुषसूक्त &c. ˚दर्शिन् m. a hymn-seer, Vedic sage. ˚वाकन्यायः A rule of interpretation according to which some thing that is declared as being subordinate to something else should be understood to signify a part or whole on the basis of expediency or utility. This is discussed by जैमिनि and शबर at MS.3.2.15-18. ˚वाच् f. 1 a hymn. -2 praise, a word of praise. -उक्तिः f. 1 a good or friendly speech. -2 a good or clever saying. -3 a correct sentence. -उत्तर a. 1 very superior. -2 well towards the north. -उत्थान a. making good efforts, vigorous, active. (-नम्) vigorous effort or exertion. -उन्मद, -उन्माद a. quite mad or frantic. -उपसदन a. easy to be approached. -उपस्कर a. furnished with good instruments. -कण्टका the aloe plant. -कण्ठ a. sweetvoiced. (-ण्ठी) the female cuckoo. -कण्डुः itch. -कन्दः 1 an onion. -2 a yam. -3 a sort of grass. -कन्दकः onion. -कर a. (-रा or -री f.) 1 easy to be done, practicable, feasible; वक्तुं सुकरं कर्तुं (अध्यवसातुं) दुष्करम् Ve.3 'sooner said than done'. -2 easy to be managed. (-रः) a good-natured horse. (-रा) a tractable cow. (-रम्) charity, benevolence. -कर्मन् a. 1 one whose deeds are righteous, virtuous, good. -2 active, diligent. (-m.) N. of Visvakarman. -कल a. one who has acquired a great reputation for liberality in giving and using (money &c,) -कलिल a. well filled with. -कल्प a. very qualified or skilled; कालेन यैर्वा विमिताः सुकल्पैर्भूपांसवः खे मिहिका द्युभासः Bhāg.1.14.7. -कल्पित a. well equipped or armed. -कल्य a. perfectly sound. -काण्डः the Kāravella plant. -काण्डिका the Kāṇḍīra creeper. -काण्डिन् a. 1 having beautiful stems. -2 beautifully joined. (-m.) a bee. -काष्ठम् fire-wood. -कुन्दकः an onion. -कुमार a. 1 very delicate or soft, smooth. -2 beautifully young or youthful. (-रः) 1 a beautiful youth. -2 a kind of sugar-cane. -3 a kind of grain (श्यामाक). -4 a kind of mustard. -5 the wild Champaka. (-रा) 1 the double jasmine. -2 the plantain. -3 the great-flowered jasmine. -कुमारकः 1 a beautiful youth. -2 rice (शालि). (-कम्) 1 the Tamālapatra. -2 a particutar part of the ear. -कुमारी the Navamallikā jasmine. -कृत् a. 1 doing good, benevolent. -2 pious, virtuous, righteous. -3 wise, learned. -4 fortunate, lucky. -5 making good sacrifices or offerings. (-m.) 1 a skilful worker. -2 N. of Tvaṣṭri. -कृत a. 1 done well or properly. -2 thoroughly done; कच्चिन्नु सुकृतान्येव कृतरूपाणि वा पुनः । विदुस्ते सर्वकार्याणि Rām.2.1.2. -3 well made or constructed. -4 treated with kindness, assisted, befriended. -5 virtuous, righteous, pious. -6 lucky, fortunate. (-तम्) 1 any good or virtuous act, kindness, favour, service; नादत्ते कस्यचित् पापं न चैव सुकृतं विभुः Bg.5.15; Me.17. -2 virtue, moral or religious merit; स्वर्गाभिसंधिसुकृतं वञ्चनामिव मेनिरे Ku.6.47; तच्चिन्त्यमानं सुकृतं तवेति R.14.16. -3 fortune, auspiciousness. -4 recompense, reward. -5 Penance; तदभूरिवासरकृतं सुकृतैरुप- लभ्य वैभवमनन्यभवम् Ki.6.29. -कृतिः f. 1 well-doing, a good act. -2 kindness, virtue. -3 practice of penance. -4 auspiciousness. -कृतिन् a. 1 acting well or kindly. -2 virtuous, pious, good, righteous; सन्तः सन्तु निरापदः सुकृतिनां कीर्तिश्चिरं वर्धताम् H.4.132; चतुर्विधा भजन्ते मां जनाः सुकृतिनो$र्जुन Bg.7.16. -3 wise, learned. -4 benevolent. -5 fortunate, lucky. -कृत्यम् a good action; सुकृत्यं विष्णु- गुप्तस्य मित्राप्तिर्भार्गवस्य च Pt.2.45. -केश(स)रः the citron tree. -क्रतुः 1 N. of Agni. -2 of Śiva. -3 of Indra. -4 of Mitra and Varuṇa. -5 of the sun. -6 of Soma. -क्रयः a fair bargain. -क्षेत्र a. sprung from a good womb. -खल्लिका luxurious life. -ग a. 1 going gracefully or well. -2 graceful, elegant. -3 easy of access; अकृत्यं मन्यते कृत्यमगम्यं मन्यते सुगम् । अभक्ष्यं मन्यते भक्ष्यं स्त्रीवाक्यप्रेरितो नरः ॥ Pt.2.148. -4 intelligible, easy to be understood (opp. दुर्ग). (-गः) a Gandharva; गीतैः सुगा वाद्यधराश्च वाद्यकैः Bhāg.1.12.34. (-गम्) 1 ordure, feces. -2 happiness. -गण् m. a good calculator; L. D. B. -a. counting well. -गणकः a good calculator or astronomer. -गत a. 1 well-gone or passed. -2 well-bestowed. (-तः) an epithet of Buddha. -गतिः 1 Welfare, happiness. -2 a secure refuge. -गन्धः 1 fragrance, odour, perfume. -2 sulphur. -3 a trader. (-न्धम्) 1 sandal. -2 small cumin seed. -3 a blue lotus. -4 a kind of fragrant grass. (-न्धा) sacred basil. -गन्धकः 1 sulphur. -2 the red Tulasee. -3 the orange. -4 a kind of gourd, -गन्धमूला a land-growing lotus-plant; L. D. B. -गन्धारः an epithet of Śiva. -गन्धि a. 1 sweet-smelling, fragrant, redolent with perfumes. -2 virtuous, pious. (-न्धिः) 1 perfume, fragrance. -2 the Supreme Being. -3 a kind of sweet-smelling mango. (-न्धि n.) 1 the root of long pepper. -2 a kind of fragrant grass. -3 coriander seed. ˚त्रिफला 1 nutmeg. -2 areca nut. -3 cloves. ˚मूलम् the root Uśīra. ˚मूषिका the musk-rat. -गन्धिकः 1 incense. -2 sulphur. -3 a kind of rice. (-कम्) the white lotus. -गम a. 1 easy of access, accessible. -2 easy. -3 plain, intelligible. -गरम् cinnabar. -गहना an enclosure round a place of sacrifice to exclude profane access. ˚वृत्तिः f. the same as above. -गात्री a beautiful woman. -गृद्ध a. intensely longing for. -गृह a. (-ही f.) having a beautiful house or abode, well-lodged; सुगृही निर्गृहीकृता Pt.1.39. -गृहीत a. 1 held well or firmly, grasped. -2 used or applied properly or auspiciously. ˚नामन् a. 1 one whose name is auspiciously invoked, one whose name it is auspicious to utter (as Bali, Yudhiṣṭhira), a term used as a respectful mode of speaking; सुगृहीतनाम्नः भट्टगोपालस्य पौत्रः Māl.1. -ग्रासः a dainty morsel. -ग्रीव a. having a beautiful neck. (-वः) 1 a hero. -2 a swan. -3 a kind of weapon. -4 N. of one of the four horses of Kṛiṣṇa. -5 of Śiva. -6 of Indra. -7 N. of a monkey-chief and brother of Vāli. [By the advice of Kabandha, Rāma went to Sugrīva who told him how his brother had treated him and besought his assistance in recovering his wife, promising at the same time that he would assist Rāma in recovering his wife Sīta. Rāma, therfore, killed vāli, and installed Sugrīva on the throne. He then assisted Rāma with his hosts of monkeys in conquering Rāvaṇa, and recovering Sīta.] ˚ईशः N. of Rāma; सुग्रीवेशः कटी पातु Rāma-rakṣā.8. -ग्ल a. very weary or fatigued. -घोष a. having a pleasant sound. (-षः) N. of the conch of Nakula; नकुलः सहदेवश्च सुघोषमणपुष्पकौ Bg.1.16. -चक्षुस् a. having good eyes, seeing well. (-m.) 1 discerning or wise man, learned man. -2 The glomerous fig-tree. -चरित, -चरित्र a. 1 well-conducted, well-behaved; वृषभैकादशा गाश्च दद्यात् सुचरितव्रतः Ms.11.116. -2 moral, virtuous; तान् विदित्वा सुचरितैर्गूढैस्तत्कर्मकारिभिः Ms.9.261. (-तम्, -त्रम्) 1 good conduct, virtuous deeds. -2 merit; तव सुचरितमङ्गुलीय नूनं प्रतनु Ś.6.1. (-ता, -त्रा) a well-conducted, devoted, and virtuous wife. -चर्मन् m. the Bhūrja tree. -चित्रकः 1 a king fisher. -2 a kind of speckled snake. -चित्रा a kind of gourd. -चिन्ता, -चिन्तनम् deep thought, deep reflection or consideration. -चिरम् ind. for a very long time, very long. -चिरायुस् m. a god, deity. -चुटी a pair of nippers or tongs. -चेतस् a. 1 well-minded. -2 wise. -चेतीकृत a. with the heart satiated; welldisposed; ततः सुचेतीकृतपौरभृत्यः Bk.3.2. -चेलकः a fine cloth. -च्छद a. having beautiful leaves. -छत्रः N. of Śiva. (-त्रा) the river Sutlej. -जन a. 1 good, virtuous, respectable. -2 kind, benevolent. (-नः) 1 a good or virtuous man, benevolent man. -2 a gentleman. -3 N. of Indra's charioteer. -जनता 1 goodness, kindness, benevolence, virtue; ऐश्वर्यस्य विभूषणं सुजनता Bh.2. 82. -2 a number of good men. -3 bravery. -जन्मन् a. 1 of noble or respectable birth; या कौमुदी नयनयोर्भवतः सुजन्मा Māl.1.34. -2 legitimate, lawfully born. -जलम् a lotus. -जल्पः 1 a good speech. -2 a kind of speech thus described by Ujjvalamaṇi; यत्रार्जवात् सगाम्भीर्यं सदैन्यं सहचापलम् । सोत्कण्ठं च हरिः स्पृष्टः स सुजल्पो निगद्यते ॥ -जात a. 1 well-grown, tall. -2 well made or produced. -3 of high birth. -4 beautiful, lovely; सुजातं कल्याणी भवतु कृत- कृत्यः स च युवा Māl.1.16; R.3.8. -5 very delicate; खिद्यत् सुजाताङ्घ्रितलामुन्निन्ये प्रेयसीं प्रियः Bhāg.1.3.31. -डीनकम् a kind of flight of birds; Mb.8.41.27 (com. पश्चाद् गतिः पराडीनं स्वर्गगं सुडीनकम्). -तनु a. 1 having a beautiful body. -2 extremely delicate or slender, very thin. -3 emaciated. (-नुः, -नूः f.) a lovely lady; एताः सुतनु मुखं ते सख्यः पश्यन्ति हेमकूटगताः V.1.1; Ś.7.24. -तन्त्री a. 1 well-stringed. -2 (hence) melodious. -तपस् a. 1 one who practises austere penance; a वानप्रस्थ; स्विष्टिः स्वधीतिः सुतपा लोकाञ्जयति यावतः Mb.12.71.3. -2 having great heat. (-m.) 1 an ascetic, a devotee, hermit, an anchorite. -2 the sun. (-n.) an austere penance. -तप्त a. 1 greatly harassed, afflicted. -2 very severe (as a penance); तपसैव सुतप्तेन मुच्यन्ते किल्बिषात्ततः Ms.11.239. -तमाम् ind. most excellently, best. -तराम् ind. 1 better, more excellently. -2 exceedingly, very, very much, excessively; तया दुहित्रा सुतरां सवित्री स्फुरत्प्रभामण्डलया चकाशे Ku.1.24; सुतरां दयालुः R.2.53;7.21;14.9;18.24. -3 more so, much more so; मय्यप्यास्था न ते चेत्त्वयि मम सुतरा- मेष राजन् गतो$ स्मि Bh.3.3. -4 consequently. -तर्दनः the (Indian) cuckco. -तर्मन् a. good for crossing over; सुतर्माणमधिनावं रुहेम Ait. Br.1.13; (cf. also यज्ञो वै सुतर्मा). -तलम् 1 'immense depth', N. of one of the seven regions below the earth; see पाताल; (याहि) सुतलं स्वर्गीभिः प्रार्थ्यं ज्ञातिभिः परिवारितः Bhāg.8.22.33. -2 the foundation of a large building. -तान a. melodious. -तार a. 1 very bright. -2 very loud; सुतारैः फूत्कारैः शिव शिव शिवेति प्रतनुमः Bh.3.2. -3 having a beautiful pupil (as an eye). (-रः) a kind of perfume. (-रा) (in Sāṁkhya) one of the nine kinds of acquiescence. -तिक्तकः the coral tree. -तीक्ष्ण a. 1 very sharp. -2 very pungent. -3 acutely painful. (-क्ष्णः) 1 the Śigru tree. -2 N. of a sage; नाम्ना सुतीक्ष्णश्चरितेन दान्तः R.13.41. ˚दशनः an epithet of Śiva. -तीर्थः 1 a good preceptor. -2 N. of Śiva. -a. easily crossed or traversed. -तुङ्ग a. very lofty or tall. (-ङ्गः) 1 the cocoa-nut tree. -2 the culminating point of a planet. -तुमुल a. very loud. -तेजन a. well-pointed, sharpened. (-नः) a well-pointed arrow. -तेजस् a. 1 very sharp. -2 very bright, or splendid. -3 very mighty. (-m.) a worshipper of the sun. -दक्षिण a. 1 very sincere or upright. -2 liberal or rich in sacrificial gifts; यज्ञैर्भूरिसुदक्षिणैः सुविहितैः संप्राप्यते यत् फलम् Pt.1. 31. -3 very skilful. -4 very polite. (-णा) N. of the wife of Dilīpa; तस्य दाक्षिण्यरूढेन नाम्ना मगधवंशजा पत्नी सुदक्षिणेत्यासीत् R.1.31;3.1. -दण्डः a cane, ratan. -दत् a. (-ती f.) having handsome teeth; जगाद भूयः सुदतीं सुनन्दा R.6.37. -दन्तः 1 a good tooth. -2 an actor; a dancer. (-न्ती) the female elephant of the north-west quarter. -दर्श a. lovely, gracious looking; सुदर्शः स्थूललक्षयश्च न भ्रश्येत सदा श्रियः Mb.12.56.19 (com. सुदर्शः प्रसन्नवक्त्रः). -दर्शन a. (-ना or -नी f.) 1 good-looking, beautiful, handsome. -2 easily seen. (-नः) the discus of Viṣṇu; as in कृष्णो$प्यसु- दर्शनः K. -2 N. of Śiva. -3 of mount Meru. -4 a vulture. (-नी, -नम्) N. of Amarāvatī, Indra's capital. (-नम्) N. of Jambudvīpa. -दर्शना 1 a handsome woman. -2 a woman. -3 an order, a command. -4 a kind of drug. -दास् a. very bountiful. -दान्तः a Buddhist. -दामन् a. one who gives liberally. (-m.) 1 a cloud. -2 a mountain. -3 the sea. -4 N. of Indra's elephant. -5 N. of a very poor Brāhmaṇa who came to Dvārakā with only a small quantity of parched rice as a present to his friend Kṛiṣṇa, and was raised by him to wealth and glory. -दायः 1 a good or auspicious gift. -2 a special gift given on particular solemn occasions. -3 one who offers such a gift. -दिनम् 1 a happy or auspicious day. -2 a fine day or weather (opp दुर्दिनम्); so सुदिनाहम् in the same sense. -दिह् a. well-polished, bright. -दीर्घ a. very long or extended. (-र्घा) a kind of cucumber. -दुराधर्ष a. 1 very hard to get. -2 quite intolerable. -दुरावर्त a. a very hard to be convinced. -दुरासद a. unapproachable. -दुर्जर a. very difficult to be digested. -दुर्मनस् a. very troubled in mind. -दुर्मर्ष a. quite intolerable. -दुर्लभ a. very scarce or rare. -दुश्चर a. 1 inaccessible. -2 very painful. -दुश्चिकित्स a. very difficult to be cured. -दुष्प्रभः a chameleon. -दूर a. very distant or remote. (-सुदूरम् means 1 to a great distance. -2 to a very high degree, very much; सुदूरं पीडयेत् कामः शरद्गुणनिरन्तरः Rām.4.3.12. -सुदूरात् 'from afar, from a distance'). -दृढ a. very firm or hard, compact. -दृश् a. having beautiful eyes. (-f.) a pretty woman. -देशिकः a good guide. -धन्वन् a. having an excellent bow. (-m.) 1 a good archer or bowman. -2 Ananta, the great serpent. -3 N. of Viśvakarman. ˚आचार्यः a mixed caste; वैश्यात्तु जायते व्रात्यात् सुधन्वाचार्य एव च Ms.1.23. -धर्मन् a. attentive to duties. (-f.) the council or assembly of gods. (-m.) 1 the hall or palace of Indra. -2 one diligent in properly maintaining his family. -धर्मा, -र्मी 1 the council or assembly of gods (देवसभा); ययावुदीरितालोकः सुधर्मानवमां सभाम् R.17.27. -2 (सुधर्मा) N. of Dvārakā; दिवि भुव्यन्तरिक्षे च महोत्पातान् समु- त्थितान् । दृष्ट्वासीनान् सुधर्मायां कृष्णः प्राह यदूनिदम् ॥ Bhāg.11.3. 4;1.14.34. -धात a. well cleaned. -धार a. well-pointed (as an arrow). -धित a. Ved. 1 perfect, secure. -2 kind, good. -3 happy, prosperous. -4 well-aimed or directed (as a weapon). -धी a. having a good understanding, wise, clever, intelligent. (-धीः) a wise or intelligent man, learned man or pandit. (-f.) a good understanding, good sense, intelligence. ˚उपास्यः 1 a particular kind of royal palace. -2 N. of an attendant on Kṛiṣṇa. (-स्यम्) the club of Balarāma. ˚उपास्या 1 a woman. -2 N. of Umā, or of one of her female companions. -3 a sort of pigment. -ध्रूम्रवर्णा one of the seven tongues of fire. -नन्दम् N. of Balarāma's club; प्रतिजग्राह बलवान् सुनन्देनाहनच्च तम् Bhāg.1.67.18. -नन्दः a kind of royal palace. -नन्दा 1 N. of a woman. -2 N. of Pārvatī; L. D. B. -3 yellow pigment; L. D. B. -नयः 1 good conduct. -2 good policy. -नयन a. having beautiful eyes. (-नः) a deer. (-ना) 1 a woman having beautiful eyes. -2 a woman in general. -नाभ a. 1 having a beautiful navel. -2 having a good nave or centre. (-भः) 1 a mountain. -2 the Maināka mountain, q. v. (-भम्) a wheel, discus (सुदर्शन); ये संयुगे$चक्षत तार्क्ष्यपुत्रमंसे सुनाभायुधमापतन्तम् Bhāg.3.2.24. -नालम् a red water-lily. -निःष्ठित a. quite ready. -निर्भृत a. very lonely or private. (-तम्) ind. very secretly or closely, very narrowly, privately. -निरूढ a. well-purged by an injection; Charaka. -निरूहणम् a good purgative. -निर्णिक्त a. well polished. -निश्चलः an epithet of Śiva. -निषण्णः (-कः) the herb Marsilea Quadrifolia (Mar. कुऱडू). -निहित a. well-established. -नीत a. 1 well-conducted, well-behaved. -2 polite, civil. (-तनि) 1 good conduct or behaviour. -2 good policy or prodence. -नीतिः f. 1 good conduct, good manners, propriety. -2 good policy. -3 N. of the mother of Dhruva, q. v. -नीथ a. well-disposed, well conducted, righteous, virtuous, good. (-थः) 1 a Brāhmaṇa. -2 N. of Śiśupāla, q. v.; तस्मिन्नभ्यर्चिते कृष्णे सुनीथः शत्रुकर्षणः Mb.1.39.11. -3 Ved. a good leader. -नील a. very black or blue. (-लः) the pomegranate tree. (-ला) common flax. (-लम्), -नीलकः a blue gem. -नु n. water. -नेत्र a. having good or beautiful eyes. -पक्व a. 1 well-cooked. -2 thoroughly matured or ripe. (-क्वः) a sort of fragrant mango. -पठ a. legible. -पत्नी a woman having a good husband. -पत्र a. 1 having beautiful wings. -2 well-feathered (an arrow). -पथः 1 a good road. -2 a good course. -3 good conduct. -पथिन् m. (nom. sing. सुपन्थाः) a good road. -पद्मा orris root. -परीक्षित a. well-examined. -पर्ण a. (-र्णा or -र्णी f.) 1 well-winged; तं भूतनिलयं देवं सुपर्णमुपधावत Bhāg.8.1.11. -2 having good or beautiful leaves. (-र्णः) 1 a ray of the sun. -2 a class of bird-like beings of a semi-divine character. -3 any supernatural bird. -4 an epithet of Garuḍa; ततः सुपर्णव्रजपक्षजन्मा नानागतिर्मण्डलयन् जवेन Ki.16.44. -5 a cock. -6 the knowing (ज्ञानरूप); देहस्त्वचित्पुरुषो$यं सुपर्णः क्रुध्येत कस्मै नहि कर्ममूलम् Bhāg.11.23.55. -7 Any bird; द्वा सुपर्णा सयुजा सखाया समानं वृक्षं परिषस्वजाते Muṇd. 3.1.1. ˚केतुः N. of Viṣṇu; तमकुण्ठमुखाः सुपर्णकेतोरिषवः क्षिप्तमिषुव्रजं परेण Śi.2.23. -पर्णकः = सुपर्ण. -पर्णा, -पर्णी f. 1 a number of lotuses. -2 a pool abounding in lotuses. -3 N. of the mother of Garuḍa. -पर्यवदात a. very clean. -पर्याप्त a. 1 very spacious; तस्य मध्ये सुपर्याप्तं कारयेद् गृहमात्मनः Ms.7.76. -2 well-fitted. -पर्वन् a. welljointed, having many joints or knots. (-m.) 1 a bamboo. -2 an arrow. -3 a god, deity; विहाय या सर्वसुपर्व- नायकम् N.4.9;14.41,76. -4 a special lunar day (as the day of full or new moon, and the 8th and 14th day of each fortnight). -5 smoke. (-f.) white Dūrvā grass. -पलायित a. 1 completely fled or run away. -2 skilfully retreated. -पाक्यम् a kind of medicinal salt (Mar. बिडलोण). -पात्रम् 1 a good or suitable vessel, worthy receptacle. -2 a fit or competent person, any one well-fitted for an office, an able person. -पाद् (-पाद् or -पदी f.) having good or handsome feet. -पार्श्वः 1 the waved-leaf fig-tree (प्लक्ष). -2 N. of the son of Sampāti, elder brother of Jaṭāyu. -पालि a. distinguished. -पीतम् 1 a carrot. -2 yellow sandal. (-तः) the fifth Muhūrta. -पुंसी a woman having a good husband. -पुरम् a strong fortress. -पुष्प a. (-ष्पा or -ष्पी f.) having beautiful flowers. (-ष्पः) 1 the coral tree. -2 the Śirīṣa tree. (-ष्पी) the plantain tree. (-ष्पम्) 1 cloves. -2 the menstrual excretion. -पुष्पित a. 1 well blossomed, being in full flower. -2 having the hair thrilling or bristling. -पूर a. 1 easy to be filled; सुपूरा स्यात् कुनदिका सुपूरो मूषिकाञ्जलिः Pt.1.25. -2 well-filling. (-रः) a kind of citron (बीजपूर). -पूरकः the Baka-puṣpa tree. -पेशस् a. beautiful, tender; रत्नानां पद्मरागो$स्मि पद्मकोशः सुपेशसाम् Bhāg.11.16.3. ˚कृत् m. a kind of fly; Bhāg.11.7.34. -प्रकाश a. 1 manifest, apparent; ज्येष्ठे मासि नयेत् सीमां सुप्रकाशेषु सेतुषु Ms.8.245. -2 public, notorious. -प्रतर्कः a sound judgment. -प्रतिभा spirituous liquor. -प्रतिष्ठ a. 1 standing well. -2 very celebrated, renowned, glorious, famous. (-ष्ठा) 1 good position. -2 good reputation, fame, celebrity. -3 establishment, erection. -4 installation, consecration. -प्रतिष्ठित a. 1 well-established. -2 consecrated. -3 celebrated. (-तः) the Udumbara tree. -प्रतिष्णात a. 1 thoroughly purified. -2 well-versed in. -3 well-investigated, clearly ascertained or determined. -प्रतीक a. 1 having a beautiful shape, lovely, handsome; भगवान् भागवतवात्सल्यतया सुप्रतीकः Bhāg.5.3.2. -2 having a beautiful trunk. (-कः) 1 an epithet of Kāmadeva. -2 of Śiva. -3 of the elephant of the north-east quarter. -4 An honest man; स्तेयोपायैर्विरचितकृतिः सुप्रतीको यथास्ते Bhāg.1.8.31. -प्रपाणम् a good tank. -प्रभ a. very brilliant, glorious. (-भा) one of the seven tongues of fire. -प्रभातम् 1 an auspicious dawn or day-break; दिष्टथा सुप्रभातमद्य यदयं देवो दृष्टः U.6. -2 the earliest dawn. -प्रभावः omnipotence. -प्रमाण a. large-sized. -प्रयुक्तशरः a skilful archer. -प्रयोगः 1 good management or application. -2 close contact. -3 dexterity. -प्रलापः good speech, eloquence. -प्रसन्नः N. of Kubera. -प्रसाद a. very gracious or propitious. (-दः) N. of Śiva. -प्रातम् a fine morning. -प्रिय a. very much liked, agreeable. (-यः) (in prosody) a foot of two short syllables. (-या) 1 a charming woman. -2 a beloved mistress. -प्रौढा a marriageable girl. -फल a. 1 very fruitful, very productive. -2 very fertile. (-लः) 1 the pomegranate tree. -2 the jujube. -3 the Karṇikāra tree. -4 a kind of bean. (-ला) 1 a pumpkin, gourd. -2 the plantain tree. -3 a variety of brown grape. -4 colocynth. -फेनः a cuttle-fish bone. -बन्धः sesamum. -बभ्रु a. dark-brown. -बल a. very powerful. (-लः) 1 N. of Śiva. -2 N. of the father of Śakuni. -बान्धवः N. of Śiva. -बाल a. very childish. -बाहु a. 1 handsomearmed. -2 strong-armed. (-हुः) N. of a demon, brother of Mārīcha, who had become a demon by the curse of Agastya. He with Mārīcha began to disturb the sacrifice of Viśvāmitra, but was defeated by Rāma. and Lakṣmaṇa; यः सुबाहुरिति राक्षसो$परस्तत्र तत्र विससर्प मायया R.11.29. -बीजम् good seed; सुबीजं चैव सुक्षेत्रे जातं संपद्यते तथा Ms.1.69. (-जः) 1 N. of Śiva. -2 the poppy. -बोध a. 1 easily apprehended or understood. (-धः) good information or advice. -ब्रह्मण्यः 1 an epithet of Kārtikeya. -2 N. of one of the sixteen priests employed at a sacrifice. -भग a. 1 very fortunate or prosperous, happy, blessed, highly favoured. -2 lovely, charming, beautiful, pretty; न तु ग्रीष्मस्यैवं सुभगमपराद्धं युवतिषु Ś.3.9; Ku.4.34; R.11.8; Māl.9. -3 pleasant, grateful, agreeable, sweet; दिवसाः सुभगा- दित्याश्छायासलिलदुर्भगाः Rām.3.16.1; श्रवणसुभग M.3.4; Ś.1.3. -4 beloved, liked, amiable, dear; सुमुखि सुभगः पश्यन् स त्वामुपैतु कृतार्थताम् Gīt.5. -5 illustrious. (-गः) 1 borax. -2 the Aśoka tree. -3 the Champaka tree. -4 red amarnath. (-गम्) good fortune. ˚मानिन्, सुभगं- मन्य a. 1 considering oneself fortunate, amiable, pleasing; वाचालं मां न खलु सुभगंमन्यभावः करोति Me.96. -2 vain, flattering oneself. -भगा 1 a woman beloved by her husband, a favourite wife. -2 an honoured mother. -3 a kind of wild jasmine. -4 turmeric. -5 the Priyaṅgu creeper. -6 the holy basil. -7 a woman having her husband alive (सौभाग्यवती); जयशब्दैर्द्विजाग्र्याणां सुभगानर्तितै- स्तथा Mb.7.7.9. -8 a five-year old girl representing Durgā at festivals. -9 musk. ˚सुत the son of a favourite wife. -भङ्गः the cocoa-nut tree. -भटः a great warrior, champion, soldier. -भट्टः a learned man. -भद्र a. very happy or fortunate. (-द्रः) N. of Viṣṇu; साकं साकम्पमंसे वसति विदधती बासुभद्रं सुभद्रम् Viṣṇupāda S.31. (-द्रा) N. of the sister of Balarāma and Kṛiṣṇa, married to Arjuna q. v. She bore to him a son named Abhimanyu. -भद्रकः 1 a car for carrying the image of a god. -2 the Bilva tree. -भाषित a. 1 spoken well or eloquent. (-तम्) 1 fine speech, eloquence, learning; जीर्णमङ्गे सुभाषितम् Bh.3.2. -2ल a witty saying, an apophthegm, an apposite saying; सुभाषितेन गीतेन युवतीनां च लीलया । मनो न भिद्यते यस्य स वै मुक्तो$थवा पशुः Subhāṣ. -3 a good remark; बालादपि सुभाषितम् (ग्राह्यम्). -भिक्षम् 1 good alms, successful begging. -2 abundance of food, an abundant supply of provisions, plenty of corn &c. -भीरकः the Palāśa tree. -भीरुकम् silver. -भूतिः 1 well-being, welfare. -2 the Tittira bird; Gīrvāṇa. -भूतिकः the Bilva tree. -भूषणम् a type of pavilion where a ceremony is performed on a wife's perceiving the first signs of conception; सुभूषणाख्यं विप्राणां योग्यं पुंसवनार्थकम् Māna.34.354. -भृत a. 1 well-paid. -2 heavily laden. -भ्रू a. having beautiful eyebrows. (-भ्रूः f.) a lovely woman. (N. B. The vocative singular of this word is strictly सुभ्रूः; but सुभ्रु is used by writers like Bhaṭṭi. Kālidāsa, and Bhavabhūti; हा पितः क्वासि हे सुभ्रु Bk.6.17; so V.3.22; Ku.5.43; Māl.3.8.) -मङ्गल a. 1 very auspicious. -2 abounding in sacrifices. -मति a. very wise. (-तिः f.) 1 a good mind or disposition, kindness, benevolence, friendship. -2 a favour of the gods. -3 a gift, blessing. -4 a prayer, hymn. -5 a wish or desire. -6 N. of the wife of Sagara and mother of 6, sons. -मदनः the mango tree. -मदात्मजा a celestial damsel. -मधुरम् a very sweet or gentle speech, agreeable words. -मध्य, -मध्यम a. slender-waisted. -मध्या, -मध्यमा a graceful woman. -मन a. very charming, lovely, beautiful. (-नः) 1 wheat. -2 the thorn-apple. (-ना) the great-flowered jasmine. -मनस् a. 1 good-minded, of a good disposition, benevolent; शान्तसंकल्पः सुमना यथा स्याद्वीतमन्युर्गौतमो माभिमृत्यो Kaṭh.1.1. -2 well-pleased, satisfied; (hence -सुमनीभू = to be at ease; जिते नृपारौ समनीभवन्ति शद्बायमानान्यशनैरशङ्कम् Bk.2.54.). (-m.) 1 a god, divinity. -2 a learned man. -3 a student of the Vedas. -4 wheat. -5 the Nimba tree. (-f., n.; said to be pl. only by some) a flower; मुमुचुर्मुनयो देवाः सुमनांसि मुदान्विताः Bhāg.1.3.7; रमणीय एष वः सुमनसां संनिवेशः Māl.1. (where the adjectival; sense in 1 is also intended); किं सेव्यते सुमनसां मनसापि गन्धः कस्तू- रिकाजननशक्तिभृता मृगेण R.G; Śi.6.66. ˚वर्णकम् flowers, unguent or perfume etc. for the body; सा तदाप्रभृति सुमनो- वर्णकं नेच्छति Avimārakam 2. (-f.) 1 the great-flowered jasmine. -2 the Mālatī creeper. ˚फलः the woodapple. ˚फलम् nutmeg. -मनस्क a. cheerful, happy. -मन्तु a. 1 advising well. -2 very faulty or blameable. (-m.) a good adviser. -मन्त्रः N. of the charioteer of Daśāratha. -मन्दभाज् a. very unfortunate. -मर्दित a. much harassed. -मर्षण a. easy to be borne. -मित्रा 1 N. of one of the wives of Daśāratha and mother of Lakṣmaṇa and Śatrughna. -मुख a. (-खा or -खी f.) 1 having a beautiful face, lovely. -2 pleasing. -3 disposed to, eager for; सुरसद्मयानसुमुखी जनता Ki.6.42. -4 favourable, kind. -5 well-pointed (as an arrow). -6 (सुमुखा) having a good entrance. (-खः) 1 a learned man. -2 an epithet of Garuḍa. -3 of Gaṇeśa; सुमुखश्चैकदन्तश्च कपिलो गजकर्णकः Maṅgal. S.1. -4 of Śiva. (-खम्) 1 the scratch of a finger-nail. -2 a kind of building. (-खा, -खी) 1 a handsome woman. -2 a mirror. -मूलकम् a carrot. -मृत a. stone-dead. -मेखलः the Muñja grass. -मेधस a. having a good understanding, wise, intelligent; इमे अङ्गिरसः सत्रमासते$द्य सुमेधसः Bhāg.9.4.3. (-m.) a wise man. (-f.) heart-pea. -मेरुः 1 the sacred mountain Meru, q. v. -2 N. of Śiva. -यन्त्रित a. 1 well-governed. -2 self-controlled. -यमाः a particular class of gods; जातो रुचेरजनयत् सुयमान् सुयज्ञ आकूति- सूनुरमरानथ दक्षिणायाम् Bhāg.2.7.2. -यवसम् beautiful grass, good pasturage. -यामुनः 1 a palace. -2 N. of Viṣṇu. -युक्तः N. of Śiva. -योगः 1 a favourable juncture. -2 good opportunity. -योधनः an epithet of Duryodhana q. v. -रक्त a. 1 well coloured. -2 impassioned. -3 very lovely. -4 sweet-voiced; सुरक्तगोपी- जनगीतनिःस्वने Ki.4.33. -रक्तकः 1 a kind of red chalk. -2 a kind of mango tree. -रङ्गः 1 good colour. -2 the orange. -3 a hole cut in a house (सुरङ्गा also in this sense). (-ङ्गम्) 1 red sanders. -2 vermilion. ˚धातुः red chalk. ˚युज् m. a house-breaker. -रङ्गिका the Mūrvā plant. -रजःफलः the jack-fruit tree. -रञ्जनः the betel nut tree. -रत a. 1 much sported. -2 playful. -3 much enjoyed. -4 compassionate, tender. (-तम्) 1 great delight or enjoyment. -2 copulation, sexual union or intercourse, coition; सुरतमृदिता बालवनिता Bh.2. 44. ˚गुरुः the husband; पर्यच्छे सरसि हृतें$शुके पयोभिर्लोलाक्षे सुरतगुरावपत्रपिष्णोः Śi.8.46. ˚ताण्डवम् vigorous sexual movements; अद्यापि तां सुरतताण्डवसूत्रधारीं (स्मरामि) Bil. Ch. Uttara.28. ˚ताली 1 a female messenger, a go-between. -2 a chaplet, garland for the head. ˚प्रसंगः addiction to amorous pleasures; कालक्रमेणाथ योः प्रवृत्ते स्वरूपयोग्ये सुरत- प्रसंगे Ku.1.19. -रतिः f. great enjoyment or satisfaction. -रस a. well-flavoured, juicy, savoury. -2 sweet. -3 elegant (as a composition). (-सः, -सा) the plant सिन्धुवार. (-सा) N. of Durgā. (-सा, -सम्) the sacred basil. (-सम्) 1 gum-myrrh. -2 fragrant grass. -राजन् a. governed by a good king; सुराज्ञि देशे राजन्वान् Ak. (-m.) 1 a good king. -2 a divinity. -राजिका a small house-lizard. -राष्ट्रम् N. of a country on the western side of India (Surat). ˚जम् a kind of poison. -2 a sort of black bean (Mar. तूर). ˚ब्रह्मः a Brāhmaṇa of Surāṣṭra. -रूप a. 1 well-formed, handsome, lovely; सुरूपा कन्या. -2 wise, learned. (-पः) an epithet of Śiva. -रूहकः a horse resembling an ass. -रेतस् n. mental power (चिच्छक्ति); सुरेतसादः पुनराविश्य चष्टे Bhāg. 5.7.14. -रेभ a. fine-voiced; स्यन्दना नो चतुरगाः सुपेभा वाविपत्तयः । स्यन्दना नो च तुरगाः सुरेभा वा विपत्तयः ॥ Ki.15.16. (-भम्) tin. -लक्षण a. 1 having auspicious or beautiful marks. -2 fortunate. (-णम्) 1 observing, examining carefully, determining, ascertaining. -2 a good or auspicious mark. -लक्षित a. well determined or ascertained; तुलामानं प्रतीमानं सर्वं च स्यात् सुलक्षितम् Ms.8.43. -लग्नः, -ग्नम् an auspicious moment. -लभ a. 1 easy to be obtained, easy of attainment, attainable, feasible; न सुलभा सकलेन्दुमुखी च सा V.2.9; इदमसुलभवस्तुप्रार्थनादुर्नि- वारम् 2.6. -2 ready for, adapted to, fit, suitable; निष्ठ्यूतश्चरणोपभोगसुलभो लाक्षारसः केनचित् Ś.4.4. -3 natural to, proper for; मानुषतासुलभो लघिमा K. ˚कोप a. easily provoked, irascible. -लिखित a. well registered. -लुलित a. 1 moving playfully. -2 greatly hurt, injured. -लोचन a. fine-eyed. (-नः) a deer. (-ना) 1 a beautiful woman. -2 N. of the wife of Indrajit. -लोहकम् brass. -लोहित a. very red. (-ता) one of the seven tongues of fire. -वक्त्रम् 1 a good face or mouth. -2 correct utterance. (-क्त्रः) N. of Śiva. -वचनम्, -वचस् n. eloquence. -a. eloquent. -वयस् f. a hermaphrodite. -वर्चकः, -वर्चिकः, -का, -वर्चिन् m. natron, alkali. -वर्चला 1 N. of the wife of the sun; तं चाहमनुवर्तिष्ये यथा सूर्यं सुवर्चला Rām.2.3.3. -2 linseed. -वर्चसः N. of Śiva. -वर्चस्क a. splendid, brilliant. -वर्ण see s. v. -वर्तित 1 well rounded. -2 well arranged. -वर्तुलः a water-melon. -वसन्तः 1 an agreeable vernal season. -2 the day of full moon in the month of Chaitra, or a festival celebrated in honour of Kāmadeva in that month (also सुवसन्तकः in this sense). -वह a. 1 bearing well, patient. -2 patient, enduring. -3 easy to be borne(-हा) 1 a lute. -2 N. of several plants like रास्ना, निर्गुण्डी &c.; Mātaṅga L.1.1. -वासः 1 N. of Śiva. -2 a pleasant dwelling. -3 an agreeable perfume or odour. -वासकः a water-melon. -वासरा cress. -वासिनी 1 a woman married or single who resides in her father's house. -2 a married woman whose husband is alive. -विक्रान्त a. very valiant or bold, chivalrous; सुविक्रान्तस्य नृपतेः सर्वमेव महीतलम् Śiva. B.16.45. (-न्तः) a hero. (-न्तम्) heroism. -विग्रह a. having a beautiful figure. -विचक्षण a. very clever, wise. -विद् m. a learned man, shrewd person. (-f.) a shrewd or clever woman. -विदः 1 an attendant on the women's apartments. -2 a king. -विदग्ध a. very cunning, astute. -विदत् m. a king -विदत्रम् 1 a household, family. -2 wealth. -3 grace, favour. -विदल्लः an attendant on the women's apartments (wrongly for सौविदल्ल q. v.). (-ल्लम्) the women's apartments, harem. -विदल्ला a married woman. -विध a. of a good kind. -विधम् ind. easily. -विधिः a good rule, ordinance. -विनीत a. 1 well trained, modest. -2 well executed. (-ता) a tractable cow. -विनेय a. easy to be trained or educated. -विभक्त a. well proportioned, symmetrical. -विरूढ a. 1 fully grown up or developed. -2 well ridden. -विविक्त a. 1 solitary (as a wood). -2 well decided (as a question). -विहित a. 1 well-placed, well-deposited. -2 well-furnished, wellsupplied, well-provided, well-arranged; सुविहितप्रयोगतया आर्यस्य न किमपि परिहास्यते Ś.1; कलहंसमकरन्दप्रेवशावसरे तत् सुविहितम् Māl.1. -3 well done or performed. -4 well satisfied (by hospitality); अन्नपानैः सुविहितास्तस्मिन् यज्ञे महात्मनः Rām.1.14.16. -वी(बी)ज a. having good seed. (-जः) 1 N. of Śiva. -2 the poppy. (-जम्) good seed. -वीरकम् 1 a kind of collyrium. -2 sour gruel (काञ्जिक); सुवीरकं याच्यमाना मद्रिका कर्षति स्फिचौ Mb.8.4.38. -वीराम्लम् sour rice-gruel. -वीर्य a. 1 having great vigour. -2 of heroic strength, heroic, chivalrous. (-र्यम्) 1 great heroism -2 abundance of heroes. -3 the fruit of the jujube. (-र्या) wild cotton. -वृक्तिः f. 1 a pure offering. -2 a hymn of praise. -वृत्त a. 1 well-behaved, virtuous, good; मयि तस्य सुवृत्त वर्तते लघुसंदेशपदा सरस्वती R. 8.77. -2 well-rounded, beautifully globular or round; मृदुनातिसुवृत्तेन सुमृष्टेनातिहारिणा । मोदकेनापि किं तेन निष्पत्तिर्यस्य सेवया ॥ or सुमुखो$पि सुवृत्तो$पि सन्मार्गपतितो$पि च । महतां पादलग्नो$पि व्यथयत्येव कष्टकः ॥ (where all the adjectives are used in a double sense). (-त्तम्) a good or virtuous con |
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| sevya | सेव्य a. [सेव्-ण्यत्] 1 To be served or waited upon. -2 To be used or employed. -3 To be enjoyed. -4 To be taken care of or guarded. -5 To be studied. -6 To be kept or hoarded. -व्यः 1 A master (opp. सेवक); भयं तावत् सेव्यादभिनिविशते सेवकजनम् Mu.5.12; M.4.12; Pt.1.48. -2 The Aśvattha tree. -3 A sparrow. -4 A kind of intoxicating drink. -व्या 1 The parasite plant वन्दा. -2 A kind of wild rice. -व्यम् A kind of root. -2 Red sandal-wood. -3 Sea-salt. -4 Water. -Comp. -सेवकौ m. dual. master and servant. |
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| sotprekṣam | सोत्प्रेक्षम् ind. Carelessly, with indifference. |
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| sotsāha | सोत्साह a. Vigorous, active, energetic, perservering. -हम् ind. Actively, energetically, carefully. |
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| sthūla | स्थूल a. (compar. स्थवीयस् superl. स्थविष्ठ) 1 Large, great, big, bulky, huge; बहुस्पृशापि स्थूलेन स्थीयते बहिरश्मवत् Śi.2.78 (where it has sense 6 also); स्थूलहस्तावलेपान् Me.14,18; R.6.28. -2 Fat, corpulent, stout. -3 Strong, powerful; स्थूलं स्थूलं श्वसिति K. 'breathes hard'. -4 Thick, clumsy. -5 Gross, coarse, rough (fig. also) as in स्थूलमानम् q. v. -6 Foolish, doltish, silly, ignorant. -7 Stolid, dull, thick-headed. -8 Not exact. -9 (Inphil.) Material (opp. to सूक्ष्म). -लः The jack tree. -ला -1 Large cardamoms. -2 Scindaspus Officinalis (Mar. गजपिंपळी). -3 Cucumis Utilissimus (Mar. थोरकाकडी). -लम् 1 A heap, quantity. -2 A tent. -3 The summit of a mountain (कूट). -4 Sour milk, curds. -Comp. -अन्त्रम् the larger intestine near the anus. -आस्यः a snake. -इच्छ a. having immoderate desires. -उच्चयः 1 a large fragment of a crag or rock fallen from a mountain and forming an irregular mound. -2 incompleteness, deficiency, defect. -3 the middle pace of elephants; स्थूलोच्चयेनागमदन्तिकागताम् Śi.12.16. -4 an eruption of pimples on the face. -5 a hollow at the root of an elephant's tusks. -कण्टकिका the silk-cotton tree. -कण्टा the egg-plant. -कन्दः 1 a kind of esculent root. -2 red garlic. -काय a. fat, corpulent. -काष्ठाग्निः a tree-trunk or a large log of wood set on fire. -क्षेडः, -क्ष्वेडः an arrow. -चापः a large bow-like instrument used in cleaning cotton. -तालः the marshy date-tree. -त्वचा Gmelina Arborea (Mar. थोर शिवणी). -दला Aloe Perfoliata (Mar. कोरफड). -धी, -मति a. foolish, doltish. -नालः a kind of large reed. -नास, -नासिक a. thick-nosed. (-सः, -कः) a hog, boar. -नीलः a hawk, falcon. -पटः, -टम् coarse cloth. -पट्टः cotton. (-ट्टम्), -पट्टाकः coarse cloth. -पट्टः a. clubfooted, having swelled legs. (-दः) 1 an elephant. -2 a man with elephantiasis. -प्रपञ्चः the gross or material world. -फलः the silk-cotton tree. -भावः Bigness, grossness. -भूत n. pl. the five grosser elements (according to Sāṁkhya phil.). -मध्य a. thick in the middle. -मरिचम् a kind of berry (कक्कोल). -मानम् rough or inexact calculation, gross or rough computation. -मूलम् a kind of radish. -लक्ष, -क्ष्य a. 1 munificent, liberal, generous; अकत्थनो मानयिता स्थूललक्ष्यः प्रियंवदः Mb.3.45.1. -2 wise, learned. -3 inclined to recollect both benefits and injuries. -4 taking careless aim. -लक्षिता munificence, liberality. -वल्कलः the red Lodhra tree. -विषयः a gross or material object. -शङ्खा a woman having a large vulva. -शरीरम् the grosser or material and perishable body (opp. सूक्ष्म or लिङ्ग-शरीर q. v.) -शाटकः (-कम्), शाट(टि)का, -शाटिः a thick or coarse cloth. -शीर्षिका a small ant having a large head in proportion to its size. -शोफ a. greatly swollen. -षट्पदः 1 a large bee. -2 a wasp. -सूक्ष्म a. mighty and subtle (as the god). -स्कन्धः the lakucha tree. -स्थूल a. excessively thick. -हस्तः 1 an elephant's trunk; दिङ्ना- गानां पथि परिहरन् स्थूलहस्तावलेपान् Me.14. -2 a large or coarse hand. |
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| hata | हत p. p. [हन्-क्त] 1 Killed, slain; सुषेणं च हतो$सीति ब्रुवन्नादत्त सायकम् Mb.8.48.31. -2 Hurt, struck, injured; चक्षुरादिषु हताः स्वार्थावबोधक्रियाः Mu.3.1. -3 Lost, perished; शमं न लेभे हृदयज्वरार्दितो नरर्षभो यूथहतो यथर्षभः Rām.2.85. 21. -4 Deprived or bereft of. -5 Disappointed, frustrated; वयं तत्त्वान्वेषात् हताः Ś.1.23. -6 Impeded, obstructed. -7 Utterly ruined, extinguished, destroyed. -8 Multiplied. -9 Whirled up, raised. -1 Suffering from. -11 Violated (sexually). -12 Miserable, wretched. -13 Defective. See हन्. It is often used as the first member of comp. in the sense of 'wretched', 'miserable', 'accursed', 'worthless'; अनुशयदुःखायेदं हतहृदयं संप्रति विबुद्धम् Ś.6.6; Māl.9.28; कुर्यामुपेक्षां हतजीविते$स्मिन् R.14.65; हतविधिलसितानां ही विचित्रो विपाकः Śi.11.64. -तम् 1 Killing, striking. -2 Multiplication. -ता 1 A violated woman. -2 A despised girl (unfit for marriage). -Comp. -आश a. 1 bereft of hope, hopeless, desponding. -2 weak, powerless. -3 cruel, merciless. -4 barren. -5 low, vile, wretched, accursed, villainous. -आश्रय a. one whose refuge is destroyed; Bu. Ch.13. 7. -ईक्षण a. blind; Bu. Ch.8.7. -उत्तर a. giving no answer. -उद्यम a. broken in purpose; Bu. Ch.13. 71. -कण्टक a. freed from thorns or foes. -किल्बिष a. freed from sins; धर्मप्रधानं पुरुषं तपसा हतकिल्बिषम् । परलोकं नयत्याशु भास्वन्तं स्वशरीरिणम् ॥ Ms.4.243. -चित्त a. bewildered, confounded. -च्छाया a. bereft of beauty. -जल्पितानि useless talk. -त्रप a. shameless. -त्विष् a. dimmed in lustre; निशीथदीपाः सहसा हतत्विषो बभूवुरालेख्य- समर्पिता इव R.3.15. -दैव a. ill-fated, luckless, ill-starred. -प्रभाव, -वीर्य a. bereft of power or vigour; मन्त्रेण हतवीर्यस्य फणिनो दैत्यमाश्रितः Ku.2.21. -प्रमाद a. freed from carelessness. -बुद्धिः a. deprived of sense, senseless. -भग, -भाग्यः a. ill-fated, unfortunate. -मूर्खः a dolt, blockhead. -युद्ध a. destitute of martial spirit. -रथः a chariot of which the horses and the charioteer are slain. -लक्षण a. devoid of auspicious marks, unlucky. -विनय a. lost to a sense of propriety, wicked; सेव्यानां हतविनयैरिवावृतानां संपर्क परिहरति स्म चन्दनानाम् Ki.7. 29. -शेष a. surviving. -श्री, -संपद् a. reduced to indigence, impoverished. -साध्वस a. freed from fear. -स्त्रीक a. one who has killed a woman. |
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| helāvat | हेलावत् a. Careless, taking things easily. |
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| varivovittara | varivo-vít-tara, cpv. m. best finder of relief, best banisher of care, viii. 48, 1 [várivas + vid find]. |
Concordance
Results for care0 results0 resultsResults for care6 results
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| cared | asya tāvad goṣu AVś.12.4.27c. |
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| cared | evā traihāyaṇāt AVś.12.4.16a. |
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| ahaścarebhyaḥ | (sc. namaḥ) # śG.2.14.16. See divācarebhyo. |
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| carācarebhyaḥ | svāhā # VS.22.29; TS.1.8.13.3; MS.3.12.10: 163.12; KS.15.3. |
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| divācarebhyo | (MG. -cāribhyo) bhūtebhyaḥ (sc. namaḥ) # MG.2.12.18; ViDh.67.21. See ahaścarebhyaḥ. |
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| naktaṃcarebhyaḥ | (sc. namaḥ) # śG.2.14.16; ViDh.67.22. See naktaṃcāribhyo. |
"care" has 6 results
Results for care67 results
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