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Grammar Search "buddhi" has 2 results. buddhi : neuter nominative singular stem: buddhi buddhi : neuter accusative singular stem: buddhi
Amarakosha Search
3 results
Word Reference Gender Number Synonyms Definition abhijanaḥ 3.3.115 Masculine Singular dhṛtiḥ , buddhi ḥ , svabhāvaḥ , brahma , varṣma , yatnaḥ buddhi ḥ1.5.1 Feminine Singular pratipat , upalabdhiḥ , śemuṣī , dhiṣaṇā , cetanā , saṃvit , prekṣā , prajñā , manīṣā , jñaptiḥ , cit , matiḥ , dhīḥ understanding or intellect parva 3.3.128 Neuter Singular buddhi ḥ , cihnaḥ
Monier-Williams Search
265 results for buddhi
buddhi f. the power of forming and retaining conceptions and general notions, intelligence, reason, intellect, mind, discernment, judgement etc. buddhi f. perception (of which 5 kinds are enumerated, or with manas - 6; see indriya - , buddhī ndriya - ) buddhi f. comprehension, apprehension, understanding buddhi f. (with ātmanaḥ - ,or buddhir brāhmī - ) knowledge of one's self. psychology buddhi f. (in sāṃkhya - philosophy ) Intellect (equals adhy -avasāya - ,the intellectual faculty or faculty of mental perception, the second of the 25 tattva - s; see buddhi -tattva - ) buddhi f. presence of mind, ready wit buddhi f. an opinion, view, notion, idea, conjecture etc. buddhi f. thought about or meditation on (locative case or compound ), intention, purpose, design (buddhyā - ,with the intention of. designedly, deliberately; anugraha -b - ,with a view to id est in order to show favour; buddhiṃ - kṛ - or pra - kṛ - ,to make up one's mind, resolve, decide, with locative case dative case accusative with prati - ,or infinitive mood ) buddhi f. impression, belief, notion (often in fine compositi or 'at the end of a compound' = considering as, taking for) buddhi f. right opinion, correct or reasonable view buddhi f. a kind of metre buddhi f. Name of the 5th astrology mansion, buddhi f. Intelligence personified (as a daughter of dakṣa - and wife of dharma - and mother of bodha - ) buddhi f. Name of a woman, buddhi balan. a particular kind of play buddhi bheda( ) m. disturbance or aberration of mind. buddhi bhrama( ) m. disturbance or aberration of mind. buddhi bhṛtmfn. possessing intelligence, wise buddhi cchāyāf. reflex action of the understanding on the soul buddhi cintakamfn. one who thinks wisely buddhi cyutamfn. one who has lost his intellect buddhi devīf. Name of a princess buddhi dyūtan. "intellect-game", game at chess buddhi gamya mfn. to be apprehended by the intellect, intelligible buddhi grāhyamfn. to be apprehended by the intellect, intelligible buddhi hīnamfn. equals -varjita - buddhi hīnatvan. buddhi jīvinmfn. subsisting by intelligence, rational, intelligent buddhi kāmāf. Name of one of the mātṛ - s attendant on skanda - buddhi karam. (with śukla - ) Name of an author buddhi kārīf. Name of a princess buddhi kṛtmfn. (in fine compositi or 'at the end of a compound' ) one who forms the notion of, supposing, conjecturing buddhi kṛtamfn. acted wisely buddhi lāghavan. lightness or levity of judgement buddhi lakṣaṇan. a sign of intellect or wisdom, buddhi matmfn. endowed with understanding, intelligent, learned, wise etc. buddhi matmfn. humble, docile buddhi matmfn. famed, known (?) buddhi matm. a rational being, man buddhi matm. the large shrike buddhi matikāf. Name of a woman buddhi mattāf. ( ) intelligence, wisdom. buddhi mattaramfn. more or very intelligent buddhi mattvan. ( ) intelligence, wisdom. buddhi mayamf(ī - )n. consisting in intellect buddhi moham. confusion of mind buddhi prabham. Name of a king buddhi pradānan. the giving a commission buddhi pradīpam. Name of work buddhi prāgalbhīf. soundness of judgement buddhi puran. city of the intellect buddhi puraḥsaramfn. equals next buddhi puramāhātmyan. Name of chapter of buddhi pūrvamf(ā - )n. preceded by design, premeditated, intentional, wilful buddhi pūrvakamfn. (and buddhipūrvakam kam - ind. ) equals prec. ( buddhipūrvakatva -tva - n. ) buddhi pūrvakamind. buddhipūrvaka buddhi pūrvakatvan. buddhipūrvaka buddhi pūrvamind. intentionally, purposely buddhi rājam. (with samrāj - ) Name of an author buddhi sāgaram. "ocean of wisdom", Name of a man buddhi sahāyam. a counsellor minister buddhi śaktif. an intellectual faculty buddhi śālinmfn. equals -yukta - buddhi saṃkīrṇam. a kind of pavilion buddhi sampannamfn. equals -yukta - buddhi śarīram. Name of a man buddhi śastramfn. armed with understanding buddhi skandhamayamf(ī - )n. one whose trunk or stem is the intellect buddhi śreṣṭhamfn. best (when effected) by the intellect buddhi śrīgarbham. Name of a bodhi -sattva - buddhi sthamfn. fixed in or present to the mind ( buddhisthatva -tva - n. ) buddhi sthatvan. buddhistha buddhi śuddhamfn. pure of purpose buddhi śuddhif. purification of the mind buddhi tasind. from or by the mind buddhi tattvan. the intellectual faculty or principle (the 2nd of the 8 prakṛtayaḥ - or"producers"in the sāṃkhya - , coming next to and proceeding from mūla -prakṛti - or a -vyakta - ), (see ) . buddhi vādam. Name of work buddhi vaibhavan. strength or force of understanding buddhi varam. Name of a minister of vikramā ditya - buddhi varjitamfn. destitute of understanding, foolish, ignorant buddhi vidhvaṃsakamfn. destroying consciousness or reason buddhi vilāsam. play of the mind or fancy buddhi vilāsam. Name of work buddhi vilāsinīf. Name of commentator or commentary on buddhi vināśam. loss of understanding, deficiency of intellect buddhi virodhinm. Name of a man buddhi viṣayam. a matter apprehensible by reason buddhi visphuraṇam. a particular samādhi - buddhi vivardhanamfn. increasing the understanding buddhi vṛddhif. growth or development of intellect, growth of understanding or wisdom ( buddhivṛddhikara -kara - mfn. producing it) buddhi vṛddhim. Name of a disciple of śaṃkara - buddhi vṛddhikaramfn. buddhivṛddhi buddhi yogam. devotion of the intellect, intellectual union with the Supreme Spirit buddhi yogamayamf(ī - )n. consisting in or sprung from it buddhi yuktamfn. endowed with understanding, intelligent abhibuddhi f. (in sāṃkhya - philosophy ) Name of a function of the intellect (comprising adhyavasāya - , abhimāna - , icchā - , kartavyatā - ,and kriyā - ). abuddhi f. want of understanding abuddhi f. ignorance abuddhi f. stupidity abuddhi mfn. ignorant, stupid abuddhi mat mfn. unwise, foolish. abuddhi pūrva mfn. not preceded by intelligence abuddhi pūrva mfn. beginning with non-intelligence abuddhi pūrva ind. ignorantly. abuddhi pūrvaka mfn. not preceded by intelligence abuddhi pūrvaka mfn. beginning with non-intelligence abuddhi pūrvakam ind. ignorantly. abuddhi stha mfn. not being in the conscience of commentator or commentary on ahambuddhi f. equals ahaṃ -karaṇa - below ahambuddhi f. pride, haughtiness, ( anahambuddhi an -ah/am - -buddhi - negative mfn. "free from pride") akṛtabuddhi mfn. having an unformed mind akṛtabuddhi tva n. ignorance. alpabuddhi mfn. weak-minded, unwise, silly anahambuddhi mfn. ahambuddhi anarthabuddhi mfn. having a worthless intellect. apakvabuddhi mfn. of immature understanding. apekṣābuddhi f. (in vaiśeṣika - philosophy ) a mental process, the faculty of arranging and methodizing, clearness of understanding. asadbuddhi mfn. foolish atimanuṣyabuddhi mfn. having a superhuman intellect. ātmabuddhi f. self-knowledge audabuddhi m. a descendant of udabuddha - gaRa pailā di - avipakvabuddhi mfn. having an immature or inexperienced mind aviplutamanobuddhi mfn. idem or 'mfn. whose mind is not deviating ' bādhabuddhi pratibadhyapratihandhakatāvicāra m. bādhabuddhi pratibadhyatāvāda m. bādhabuddhi vāda m. bādhabuddhi vādārtha m. bādhabuddhi vicāra m. bālabuddhi prakāśinī f. Name of work bhāvitabuddhi mfn. one who has cultivated or purified his mind bhedabuddhi f. perception or idea of a difference or distinction bhrāntabuddhi mfn. confused or perplexed in mind, puzzled cirasuptabuddhi mfn. one whose mind has been long asleep, long senseless cittadhārābuddhi saṃku sumitā - bhyudgata - , m. Name (also title or epithet) of a tathāgata - , dabhrabuddhi mfn. devendrabuddhi m. Name of a learned Buddhist dharmabuddhi mfn. having a virtuous mind dharmabuddhi mfn. Name of a merchant dhṛṣṭabuddhi m. "bold-minded", Name of a man dṛḍhabuddhi m. "firm-minded", Name of a man drohabuddhi mfn. maliciously-minded, malevolent durbuddhi f. weak-mindedness, silliness durbuddhi mfn. silly, foolish, ignorant, malignant duṣṭabuddhi mfn. ill-disposed against (upari - ) duṣṭabuddhi m. Name of a villain ekabuddhi mfn. of one mind, unanimous ekabuddhi mfn. "having only one idea", Name of a fish gambhīrabuddhi m. "of profound mind", Name of a son of manu - indra -sāvarṇi - grāmyabuddhi mfn. clownish, ignorant hatabuddhi mfn. equals -citta - hīnabuddhi mfn. of weak understanding hitabuddhi f. friendly intention (dhyā - ,"with friendly intention") hitabuddhi mfn. friendly minded, well-disposed indriyabuddhi f. perception by the senses, the exercise of any sense, the faculty of any organ. jaḍabuddhi mfn. idem or 'mfn. idem or 'mfn. (a - - . negative ) ' ' jaḍabuddhi mfn. (Comparative degree ) iv, 20. jātabuddhi mfn. become wise , jinendrabuddhi f. See before. karmabuddhi f. the mental organ of action, manas - (q.v ) kṛpaṇabuddhi mfn. equals -dhī - kṛśabuddhi mfn. weak-minded kṛtabuddhi mfn. of formed mind, learned, wise kṛtabuddhi mfn. (a -k - ) kṛtabuddhi mfn. one who has made a resolution, resolved (with dative case [ ]or infinitive mood [ ]) (see ) etc. kṛtabuddhi mfn. informed of one's duty, one who knows how religious rites ought to be conducted krūrabuddhi mfn. cruel-minded kṣudrabuddhi m. "of little understanding"or"of a low character", Name of a jackal kubuddhi mfn. having vile sentiments kubuddhi mfn. stupid kubuddhi f. a wrong opinion. kuśāgrabuddhi mfn. one whose intelligence is as sharp as the point of kuśa - grass, shrewd, intelligent kuśāgrabuddhi f. shrewdness kuśalabuddhi mfn. wise, able, intelligent. mahābuddhi f. the intellect mahābuddhi mfn. having great understanding, extremely clever ( -buddhe - wrong reading for -yuddhe - ) mahābuddhi m. Name of an asura - mahābuddhi m. of a man mandabuddhi mfn. equals -dhī - mṛtpiṇḍabuddhi m. "clod-pated", a fool, blockhead mūḍhabuddhi ( ) mfn. equals -dhī - mugdhabuddhi mfn. equals -dhī - muktabuddhi mfn. one whose soul is liberated, emancipated nāgabuddhi m. Name of a medical author nāgabuddhi nighaṇṭu m. Name of his work nānābuddhi ruc mfn. one whose mind delights in various things nirbuddhi mfn. senseless, ignorant, stupid nityabuddhi mfn. considering anything (locative case ) as constant or eternal pāpabuddhi f. evil intent pāpabuddhi mfn. evil-minded, wicked pāpabuddhi m. Name of a man parokṣabuddhi mfn. regarding as something distant, indifferent to, prāgalbhyabuddhi f. boldness of judgement prāṇabuddhi f. sg. life and intelligence (varia lectio ) prapañcabuddhi mfn. having a cunning mind, artful prapañcabuddhi m. Name of a man prāptabuddhi mfn. instructed, intelligent prāptabuddhi mfn. becoming conscious (after fainting) pratibuddhi f. awakening pratibuddhi f. hostile disposition or purpose (equals śatru -b - ) pratibuddhi vat mfn. having hostile intentions pratiyātabuddhi mfn. one whose mind is turned towards (dative case ) puṇyavāgbuddhi karmin mfn. pure in word and thought and deed ṛjubuddhi mfn. of honest mind, sincere sāgarabuddhi dhāryabhijñagupta m. Name of a buddha - , sāgaravaradharabuddhi vikrīḍitābhijña m. Name of ānanda - (as buddha - ) sahasrabuddhi mfn. thousand-witted sahasrabuddhi m. Name of a fish (see -dhī - ). śākyabuddhi m. Name of a scholar (wrong reading -bodhi - ). samabuddhi mfn. esteeming all things alike, indifferent samabuddhi m. Name of a muni - samāhitamanobuddhi mfn. having the mind or thoughts collected or composed sambhinnabuddhi mfn. one whose understanding is broken or impaired sambuddhi f. perfect knowledge or perception sambuddhi f. calling out to (a person in the distance), making one's self heard sambuddhi f. the vocative case or its termination sambuddhi f. an epithet saṃdigdhabuddhi ( ) mfn. having a doubtful mind, sceptical saṃhārabuddhi mat mfn. intending to destroy the world samyaksambuddhi f. śāstrabuddhi f. learning (derived) from the śāstra - s śatabuddhi mfn. hundred-witted śatabuddhi m. Name of a fish śaṭhabuddhi ( ; śaṭhabuddhitā -tā - f. ) mfn. wicked -minded, malicious. śaṭhabuddhi tā f. śaṭhabuddhi śīghrabuddhi mfn. quick-witted sthirabuddhi mfn. steady-minded, resolute, steadfast, sthirabuddhi m. Name of a asura - sthirabuddhi ka m. Name of a dānava - sthitabuddhi datta m. Name of a buddha - sthūlabuddhi mfn. dull-witted, stupid sthūlabuddhi mat mfn. idem or 'mfn. dull-witted, stupid ' strībuddhi f. the female understanding subuddhi f. good understanding subuddhi mfn. of good understanding, wise, clever, intelligent etc. subuddhi m. Name of a son of māra -putra - subuddhi m. of two kings subuddhi m. of a crow subuddhi candra m. Name of a man subuddhi mat mfn. very intelligent or wise subuddhi miśra m. Name of author subuddhi miśramaheśvara m. Name of author śuddhabuddhi mfn. equals -dhī - śuddhabuddhi m. Name of a teacher (varia lectio siddha -buddha - ). sudurbuddhi mfn. very foolish or stupid sukhabuddhi f. easy understanding or knowledge śuklabuddhi kara See b -k - . sumandabuddhi mfn. very dull-witted or much disheartened tīkṣṇabuddhi mfn. sharp-witted. uparibuddhi mfn. of lofty intellect. utpannabuddhi mfn. one in whom wisdom is produced, wise vakrabuddhi mfn. "crooked-minded", deceitful, false varṇabuddhi f. the idea or notion connected with particular letters or sounds vibuddhi mfn. unreasonable vijñabuddhi f. Indian spikenard vikṛtabuddhi mfn. changed in mind, estranged, made unfriendly or ill-disposed vimalabuddhi m. Name of a man viparītabuddhi mfn. ( ) equals -citta - vipratipannabuddhi mfn. having a false opinion, being mistaken or in error vipulabuddhi mfn. ( ) endowed with great understanding viśiṣṭabuddhi f. differenced or distinguishing knowledge (exempli gratia, 'for example' the knowledge of "a man carrying a staff"which distinguishes him from an ordinary man) vītaviruddhabuddhi mfn. one whose hostile feelings have passed away, peaceable vyavasāyabuddhi mfn. having a resolute mind vyāvṛttabuddhi f. "limited conception", the conception of a class containing few individuals. (or of a class comprised in a higher class) yatākṣāsumanobuddhi mfn. one who controls his eyes and breath and soul and mind yathābuddhi ind. according to knowledge, to the best of one's judgement
Apte Search
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buddhi ḥ बुद्धिः f. [बुध्-क्तिन्] 1 Perception, comprehension. -2 Intellect, understanding, intelligence, talent; तीक्ष्णा नारुंतुदा बुद्धिः Śi.2.19; शास्त्रेष्वकुण्ठिता बुद्धिः R.1.19. -3 Information, knowledge; बुद्धिर्यस्य बलं तस्य H.2.122 'knowledge is power'; P.I.4.52. -4 Discrimination, judgement, discernment; विदेशेष्वपि विज्ञाताः सर्वतो बुद्धिनिश्चयाः Rām.1.7.17. -5 Mind; मूढः परप्रत्ययनेयबुद्धिः M.1.2; so कृपण˚, पाप˚ &c. -6 Presence of mind, readiness of wit. -7 An impression, opinion, belief, idea, feeling; दूरात्तमवलोक्य व्याघ्रबुद्ध्या पलायन्ते H.3; अनया बुद्ध्या Mu.1 'in this belief'; अनुक्रोशबुद्ध्या Me.117. -8 Intention, purpose, design; मन्दीचकार मरणव्यवसायबुद्धिम् Ku.4.45. (बुद्ध्या 'intentionally', 'purposely', deliberately'). -9 Returning to consciousness, recovery from a swoon; Māl.4.1. -1 (In Sāṅ. phil.) Intellect, the second of the 25 elements of the Sāṅkhyas; एषा
ते$भिहिता सांख्ये बुद्धिर्योगे त्विमां शृणु Bg.2.39. -11 Nature (प्रकृति); Bhāg.3.27.18. -12 A means, way (उपाय); किं करिष्याम भद्रं ते बुद्धिरत्र विचार्यताम् Rām.1.4.9. -13 N. of the 5th astrological mansion. -Comp. -अतीत a. beyond the range or reach of the intellect. -अधिक a. superior in intellect. -अवज्ञानम् contempt or low opinion for one's understanding; अप्राप्तकालं वचनं बृहस्पतिरपि ब्रुवन् । प्रोप्नोति बृद्ध्यवज्ञानमपमानं च पुष्कलम् ॥ Pt.1.63. -इन्द्रि- यम् an organ of perception (opp. कर्मेन्द्रिय); (these are five :-the ear, skin, eye, tongue, and nose; श्रोत्रं त्वक् चक्षुषी जिह्वा नासिका चैव पञ्चमी; to these sometimes मनस् is added). -कृत् a. supposing, conjecturing. -कृत a. acted wisely. -गम्य, -ग्राह्य a. within the reach of, or attainable to, intellect, intelligible. -चिन्तक a. one who thinks wisely. -च्छाया reflex action of the understanding on the soul. -जन्मन् a perception that arises; सत्सं- प्रयोगे पुरुषस्येन्द्रियाणां बुद्धिजन्म तत् प्रत्यक्षम् MS.1.1.4. -जीविन् a. 1 employing the reason, rational. -2 Subsisting by intelligence; भूतानां प्राणिनः श्रेष्ठाः प्राणिनां बुद्धिजीविनः Ms.1. 96. -तत्त्वम् the second element of the Sāṅkhya philosophy. -द्यूतम् game at chess. -पूर्व a. purposed, intentional, wanton, wilful. -पूर्वम्, -पूर्वकम्, -पुरःसरम् ind. intentionally, purposely, wilfully. -प्रागल्भी soundness of judgment. -बलम् a kind of play. -भेदः, -भ्रमः distraction ar aberration of mind; न बुद्धिभेदं जनयेदज्ञानां कर्मसङ्गिनाम् Bg.3.26. -मोहः confusion of mind. -युक्त a. intelligent. -योगः intellectual communion with the Supreme Spirit. -लक्षणम् a sign of intellect or wisdom; प्रारब्धस्यान्तगमनं द्वितीयं बुद्धिलक्षणम्. -लाघवम् lightness or levity of judgment; Rām. -वर्जित a. foolish, ignorant. -विध्वंसक a. destroying consciousness or reason. -विलासः play of the mind or fancy. -विषयः matter apprehensible by reason. -वृद्धिः development of intellect, understanding or wisdom; बुद्धिवृद्धिकराणि (शास्त्राणि) Ms.4.19. -वैभवम् strength of intellect. -शक्तिः intellectual faculty. -शस्त्र a. armed with understanding. -शालिन्, -संपन्न a. intelligent, wise. -शुद्ध a. honest in purpose, frank-minded. -संकीर्णम् a kind of pavilion. -सखः, -सहायः a counsellor. -हीन a. devoid of intellect, silly, foolish. buddhi mat बुद्धिमत् a. 1 Endowed with understanding, intelligent, rational; बुद्धिमत्सु नराः श्रेष्ठाः Ms.1.96. -2 Wise, learned; मन्युपङ्कामनाधृष्यां नदीं तरति बुद्धिमान् Mb.12.235.12. -3 Sharp, clever, acute. -4 Humble, docile.
बुद्धिमत्ता buddhimattā त्त्वम् ttvam
बुद्धिमत्ता त्त्वम् Wisdom, sagacity. abuddhi ḥ अबुद्धिः f. 1 Want of understanding (अविद्या); अबुद्धिरज्ञानकृता प्रबुद्धया कृष्यते मनः Mb.12.24.4. -2 Ignorance, stupidity; ˚मत् foolish, ignorant. a. Ignorant, dull-witted, stupid. -Comp. -पूर्व, -पूर्वक a. 1 not preceded by knowledge or consciousness; not wanton or intentional. -2 beginning with non-intelligence. (-र्वम् -र्वकम्) adv. unconsciously, ignorantly. abhibuddhi ḥ अभिबुद्धिः f. An organ of apprehension, a बुद्धीन्द्रिय or ज्ञानेन्द्रिय (opp. कर्मेन्द्रिय); these are the eye, tongue, ear, nose, and skin. pratibuddhi ḥ प्रतिबुद्धिः f. 1 Awakening. -2 Hostile purpose or intention. saṃbuddhi ḥ संबुद्धिः f. 1 Perfect knowledge or perception; ततः पश्यन्त्यसंबुद्ध्या वातपित्तकफोत्तरान् Mb.12.216.11. -2 Full consciousness. -3 Calling to, addressing. -4 (In gram.) The vocative case; एङ् ह्रस्वात् संबुद्धेः P.VI.1.69. -5 An epithet.
Macdonell Search
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buddhi f. intelligence, understand ing, reason, intellect, mind; discernment, judgment; presence of mind, ready wit; perception; comprehension; opinion, view; belief, conviction; supposition; thought, about (lc.); feelings of (--°ree;, e.g. pity); correct or reasonable view; reflection or meditation on (lc.); intention, purpose (in. with a view to, from, through: --°ree;); --°ree;, impression, belief, notion (of, e.g. a wall=that something is a wall): in. under the impression, in the belief of (e.g. a tiger=that it was a tiger; obtain ment=that something has been obtained); -m kri, make up one's mind, form a resolu tion, to (inf., lc., or prati with ac. of vbl. n.); -m pra-kri, set a purpose before one, make up one's mind, decide. buddhi kṛt a. producing the im pression of (--°ree;); -krita, pp. wisely acted; -kintaka, a. thinking wisely; -gîvin, a. sub sisting by intelligence; -tattva, n. the tattva of intellect (produced from Prakriti and Purusha); -pûrva, a. premeditated, inten tional: -m, ad. intentionally; -pûrvaka, a. id.: -m, ad. purposely; -prabha, m. N. of a prince; -prâgalbhî, f. soundness of judg ment; -mat, a. intelligent; shrewd, wise:-tva, n. wisdom; -matikâ, f. N.; -maya, a. consisting of intellect; -moha, m. confusion of mind; -vara, m. N. of a minister of Vikra mâditya; -vargita, pp. destitute of under standing, foolish; -vriddhi, f. increase of understanding or wisdom: -kara, a. produc ing --; -sarîra, m. N.; -sastra, a. armed with wisdom; -sâlin, a. possessed of under standing, intelligent, wise; -suddha, pp. pure of purpose; -suddhi, f. purification of the intellect; -sreshtha, spv. best through intel lect: â-ni karmâni=the works of the intel lect are best; -sampanna, pp. endowed with understanding, intelligent, wise; -sammita, pp. commensurate with reason; -sâgara, m. N.; -stha, a. present to the mind, conscious; -hîna, pp. destitute of intellect, dull-witted: -tva, n. deficiency of intellect, stupidity. akṛtabuddhi a. of unripe understanding: -tva, n. abst. n. abuddhi f. foolishness, act of folly; lack of purpose: in. unintentionally; a. foolish: -tâ, f.-ness; -mat, a. foolish, stupid; -stha, a. not present to the mind. tadbuddhi a. whose mind is centred on that. pratibuddhi f. awaking (fig.); -bodha, m. awaking; knowledge: -ka, a. awaking (ac.); m. instructor; -bodhana, a. awakening, quickening; n. awaking; spread ing, diffusion; wakening; enlightening, in structing: â, f. awaking, recovery of con sciousness; -bodhanîya, fp. to be wakened; -bodha-vat, a. possessed of understanding; -bodhin, a. awaking.
Dictionary of Sanskrit Grammar KV Abhyankar
"buddhi" has 21 results. buddhi notion, mental understanding; mental inclination; confer, compare बुद्धि: संप्रत्यय इत्यनर्थान्तरम् | Or अस्तेर्भूर्भवतीत्यस्तिबुद्ध्यां भवतिबुद्धिं प्रतिपद्यते M. Bh on P. I.1.56 Vart. 14; (2) mental inclusion; confer, compare यां यां विभक्तिं आश्रयितुं बुद्धिरुपजायते सा साश्रयितव्या M.Bh. on P. I. 1. 57: confer, compare अथ बुद्धिः अविशेषात्स्मपुरा हेतू, Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on III.2.118 Vart. 4. jinendrabuddhi a reputed Buddhist Grammarian of the eighth century who wrote a scholarly commentary on the Kasikavrtti ofJayaditya and Vamana. The commentary is called न्यास or काशिकाविवरणपञ्जिका and the writer is referred to as न्यासकार in many later grammar works Some scholars identify him with पूज्यपाददेवनन्दिन् the writer of the जैनेन्द्रव्याकरण, but this is not possible as पूज्यपाददेवनन्दिन् was a Jain Grammarian who flourished much earlier. buddhi karman activity of the mind of the type of understanding as contrasted with the activity of the sense organs; confer, compare इन्द्रियकर्म समासादनं बुद्धिकर्म व्यवसायः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.III. 3. 133 Vart. 8. buddhi sāgara writer of a grammar work who lived in the 11th century. saṃbuddhi (1) a term used in Panini's grammar for the case-affix of the vocative singular; confer, compare एकवचनं संबुद्धिः P. II. 3, 49; the vocative is, however, not looked upon as a separate case, but the designation संबोधन is given to the nominative case, having the sense of संबोधनः (2) the word is also used in the general sense of संबोधन i. e. addressing or calling: confer, compare एकश्रुति दूरात्संबुद्धौः किमिदं पारिभाषिक्याः संबुद्धेर्ग्रहणमेकवचनं संबुद्वि: (II. 3.49) आहोस्विदन्वर्थग्रहणं संबोधनं संबुद्वि: Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 2.33. indumitra author of अनुन्यास, a commentary on Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. , the well-known commentary on the Kāśikavṛtti by Jinendrabuddhi. Many quotations from the Anunyāsa are found in the Paribhāṣāvṛtti of Sīradeva. The word इन्दु is often used for इन्दुमित्र; confer, compare एतस्मिन् वाक्ये इन्दुमैत्रेययोः शाश्वतिको विरोध: Sīra. Pari. 36. uddyotanaprabhā name of a commentary on the 'Tantrapradipa' of Maitreya Rakṣita,which latter is a commentary on Jinendrabuddhi's Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. which itself is a commentary on Jayāditya's Kāśikā. kāśikā (1) name given to the reputed gloss (वृत्ति) on the Sūtras of Pāṇini written by the joint authors.Jayāditya and Vāmana in the 7th century A.D. Nothing definitely can be said as to which portion was written by Jayāditya and which by Vamana, or the whole work was jointly written. Some scholars believe that the work was called Kāśikā as it was written in the city of Kāśī and that the gloss on the first five Adhyāyas was written by Jayāditya and that on the last three by Vāmana. Although it is written in a scholarly way, the work forms an excellent help to beginners to understand the sense of the pithy Sūtra of Pāṇini. The work has not only deserved but obtained and maintained a very prominent position among students and scholars of Pāṇini's grammar in spite of other works like the Bhāṣāvṛtti, the Prakriyā Kaumudi, the Siddhānta Kaumudi and others written by equally learned scholars. Its wording is based almost on the Mahābhāṣya which it has followed, avoiding, of course, the scholarly disquisitions occurring here and there in the Mahābhāṣya. It appears that many commentary works were written on it, the wellknown among them being the Kāśikāvivaraṇapañjikā or Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. written by Jinendrabuddhi and the Padamañjari by Haradatta. For details see Vyākaraṇamahābhāṣya Vol.VII pp 286-87 published by the D. E. Society, Poona. ( 2 ) The name Kāśikā is sometimes found given to their commentaries on standard works of Sanskrit Grammar by scholars, as possibly they were written at Kāśī; as for instance, (a) Kāśikā on Vaiyākaraṇabhūṣaṇasāra by Hari Dīkṣita, and ( b ) Kāśikā on Paribhāṣenduśekhara by Vaidyanātha Pāyaguṇḍe. kāśikāvivaraṇapañjikā also called Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. , the well-known commentary written by Jinendrabuddhi on the Kāśikā of Jayāditya and Vāmana. See Kāśikā a reference to some preceding word, not necessarily on the same page. . kuṅkumavikāśa a commentary by SivaBhaṭṭa on Jinendrabuddhi's Kāśikāvivaraṇapañjikā which is known popularly as Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. . tantrapradīpa name of the learned commentary_written by मैत्रेयरक्षित, a famous Buddhist grammarian of the 12th century A. D. on the काशिकाविवरणपञ्जिका ( न्यास ) of Jinendrabuddhi। The work is available at Present only in a manuscript form, and that too in fragments. Many later scholars have copiously quoted from this work. The name of the work viz. तन्त्रप्रदीप is rarely mentioned; but the name of the author is mentioned as रक्षित, मैत्रेय or even मैत्रेयरक्षित. Ther are two commentaries on the तन्त्रप्रदीप named उद्द्योतनप्रभा and आलोक, nirlūra name of a grammarian who is believed to have written a gloss ( वृत्ति ) on the Sutras of Panini on the strength of a reference to him in the Nyasa of Jinendrabuddhi; confer, compare वृत्तिः पाणिनीयसूत्राणां विवरणं चुल्लिभट्टिनिर्लूरादिप्रणीतम् Nyasa on I.1.1. nyāsa (1) literally position, placing;a word used in the sense of actual expression or wording especially in the sūtras; confer, compare the usual expression क्रियते एतन्न्यास एव in the Mahābhāșya, confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I. 1.11, 1.1.47 et cetera, and others ; (2) a name given by the writers or readers to works of the type of learned and scholarly commentaries on vŗitti-type-works on standard sūtras in a Śāstra; e. g. the name Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. is given to the learned commentaries on the Vŗtti on Hemacandra's Śabdānuśasana as also on the Paribhāşāvŗtti by Hemahamsagani. Similarly the commentary by Devanandin on Jainendra grammar and that by Prabhācandra on the Amoghāvŗtti on Śākatāyana grammar are named Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. . In the same way, the learned commentary on the Kāśikāvŗtti by Jinendrabuddhi, named Kāśikāvivaranapaňjikā by the author, is very widely known by the name Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. . This commentary Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. was written in the eighth century by the Buddhist grammarian Jinendrabuddhi, who belonged to the eastern school of Pānini's Grammar. This Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. has a learned commentary written on it by Maitreya Rakșita in the twelfth century named Tantrapradipa which is very largely quoted by subsequent grammarians, but which unfortunately is available only in a fragmentary state at present. Haradatta, a well-known southern scholar of grammar has drawn considerably from Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. in his Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. , which also is well-known as a scholarly work. nyāsoddyota a learned commentary on Jinendrabuddhi's Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. written by Mallinātha, the standard commentator of prominent Sanskrit classics. pañjikā a popular name given to critical commentaries by scholars; confer, compare काशिकाविवरणपञ्जिका by Jinendrabuddhi which is popularly known by the name न्यास. pāṇini the illustrious ancient grammarian of India who is wellknown by his magnum opus, the Astaka or Astaadhyaayi which has maintained its position as a unique work on Sanskrit grammar unparalleled upto the present day by any other work on grammar, not only of the Sanskrit language, but ofany other language, classical as well as spoken. His mighty intelligence grasped, studied and digested not only the niceties of accentuation and formation of Vedic words, scattered in the vast Vedic Literature of his time, but those of classical words in the classical literature and the spoken Sanskrit language of his time in all its different aspects and shades, noticeable in the various provinces and districts of the vast country. The result of his careful study of the Vedic Literature and close observation ofeminine. the classical Sanskrit, which was a spoken language in his days, was the production of the wonderful and monumental work, the Astaadhyaayi,which gives an authoritative description of the Sanskrit language, to have a complete exposition of which,several life times have to be spent,in spite of several commentaries upon it, written from time to time by several distinguished scholars. The work is a linguist's and not a language teacher's. Some Western scholars have described it as a wonderful specimen of human intelligence,or as a notable manifestation of human intelligence. Very little is known unfortunately about his native place,parentage or personal history. The account given about these in the Kathaasaritsaagara and other books is only legendary and hence, it has very little historical value. The internal evidence, supplied by his work shows that he lived in the sixth or the seventh century B. C., if not earlier, in the north western province of India of those days. Jinendrabuddhi, the author of the Kaasikavivaranapanjikaa or Nyasa, has stated that the word शलातुर् mentioned by him in his sUtra ( IV. 3.94 ) refers to his native place and the word शालातुरीय derived by him from the word शलातुर by that sUtra was, in fact his own name, based upon the name of the town which formed his native placcusative case. Paanini has shown in his work his close knowledge of, and familiarity with, the names of towns, villages, districts, rivers and mountains in and near Vaahika, the north-western Punjab of the present day, and it is very likely that he was educated at the ancient University of Taksasilaa. Apart from the authors of the Pratisaakhya works, which in a way could be styled as grammar works, there were scholars of grammar as such, who preceded him and out of whom he has mentioned ten viz., Apisali, Saakataayana, Gaargya, Saakalya, Kaasyapa, Bharadwaja, Gaalava, Caakravarmana Senaka and Sphotaayana. The grammarian Indra has not been mentioned by Paanini, although tradition says that he was the first grammarian of the Sanskrit language. It is very likely that Paanini had no grammar work of Indra before him, but at the same time it can be said that the works of some grammarians , mentioned by Panini such as Saakaatyana, Apisali, Gaargya and others had been based on the work of Indra. The mention of several ganas as also the exhaustive enumeration of all the two thousand and two hundred roots in the Dhaatupaatha can very well testify to the existence of systematic grammatical works before Paarnini of which he has made a thorough study and a careful use in the composition of his Ganapaatha and Dhaatupatha. His exhaustive grammar of a rich language like Sanskrit has not only remained superb in spite of several other grammars of the language written subsequently, but its careful study is felt as a supreme necessity by scholars of philology and linguistics of the present day for doing any real work in the vast field of linguistic research. For details see pp.151154 Vol. VII of Paatanjala Mahaabhsya, D. E. Society's Edition. mahābhāṣyavyākhyā name given to each of the explanatory glosses on the Mahabhasya written by grammarians prominent of whom were Purusottamadeva, Narayana Sesa, Visnu, Nilakantha and others whose fragmentary works exist in a manuscript form. महामिश्र name of a grammarian who wrote a commentary on Jinendrabuddhi's Nyasa. The commentary is known by the name Vyakaranaprakasa. महाविभाषा a rule laying down an option for several rules in a topic by being present in every rule: confer, compare महाविभाषया वाक्यमपि. विभाषा (P.II.1.11) and समर्थानां प्रथमाद्वा (P. IV.1.82) are some of the rules of this kindeclinable metreyarakṣita a recognised scholar of Paninis' grammar who belonged to the Eastern part of India and fourished in the beginning of the twelfth century. As it appears from the name Maitreya Raksita he appears to have been a Buddhist grammarian. Subsequent writers in their works refer to him by the name Raksita alone, as also by the name Maitreya, but very rarely by the name Maitreya Raksita.He wrote many works on grammar of which the 'tantrapradipa'a learned commentary on Jinendrabuddhi's Nyasa on Kasika was a reputed one, which, although available in a fragmentary manuscript form today, has been profusely quoted by prominent grammarians after him. laghunyāsa (1) short writing, brief putting in, brief expression; confer, compare सोयमेवं लघुना न्यासेन सिद्धे et cetera, and others ; (2) the word is given as a name to a grammatical work, written by देवेन्द्रसूरि on the शब्दानुशासन of Hemacandra, possibly in contrast with the बृहन्न्यास written by Hemacandra himself or with Kāśikāvivaranapańjikā popularly called न्यास written by Jinendrabuddhi on the Kāśikāvŗti of Jayāditya and Vāmana. See न्यास. vivaraṇa critical comment; a name given by a writer of commentary works to a critical commentary work written by him; e. g. काशिकाविवरणपञ्जिका ( न्यास ) by Jinendrabuddhi, भाष्यप्रदीपविवरण ( उद्द्योत ) by Nāgeśa, as also लघुशब्देन्दुशेखरविवरण by Bhāskaraśastrī Abhyankar. vyākaraṇaprakāśa name of the commentary written by Mahamisra on Jinendrabuddhi's great work 'Kasikavivaranapanjika' or Nyasa.
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buddhi acceptance CC Madhya 25.79 buddhi and intelligence CC Madhya 16.262 buddhi by intelligence BG 6.20-23 buddhi by my intelligence SB 11.7.32 buddhi by the intelligence SB 5.2.18 buddhi culture of knowledge SB 1.5.22 buddhi having intelligence SB 10.46.1 buddhi intelligence CC Adi 16.89 CC Adi 16.97 CC Antya 2.94 CC Madhya 22.29 CC Madhya 24.11 CC Madhya 24.186 CC Madhya 24.196 SB 1.14.10 SB 10.23.27 SB 12.3.27 SB 12.4.20-21 SB 2.1.18 SB 3.26.29 SB 3.27.14 SB 4.29.18-20 SB 4.29.70 SB 6.8.30 SB 7.9.9 buddhi material intelligence SB 10.87.2 buddhi of intellectual activities SB 4.9.15 buddhi of intelligence BG 18.37 SB 10.52.24 SB 11.13.27 SB 12.4.23 SB 7.7.26 buddhi of the intelligence SB 7.3.28 SB 7.5.9 buddhi of the material intelligence SB 11.22.53 buddhi the intelligence CC Adi 17.257 SB 10.16.42-43 SB 6.16.23 buddhi with our intelligence SB 11.6.7 buddhi -ādibhiḥ by intelligence SB 2.2.35 buddhi -ādibhiḥ by intelligence SB 2.2.35 buddhi -agocara beyond our imagination CC Madhya 18.120 buddhi -agocara beyond our imagination CC Madhya 18.120 buddhi -anumeya-lakṣaṇaiḥ by real intelligence and by such symptoms SB 10.3.14 buddhi -anumeya-lakṣaṇaiḥ by real intelligence and by such symptoms SB 10.3.14 buddhi -anumeya-lakṣaṇaiḥ by real intelligence and by such symptoms SB 10.3.14 buddhi -avastham position of mental speculation SB 4.7.26 buddhi -avastham position of mental speculation SB 4.7.26 buddhi -avasthānaḥ the stages of material consciousness SB 3.27.10 buddhi -avasthānaḥ the stages of material consciousness SB 3.27.10 buddhi -bala-udayam intelligence and bodily strength are present SB 10.1.48 buddhi -bala-udayam intelligence and bodily strength are present SB 10.1.48 buddhi -bala-udayam intelligence and bodily strength are present SB 10.1.48 buddhi -bhedaḥ pollution of the intelligence SB 7.5.10 buddhi -bhedaḥ pollution of the intelligence SB 7.5.10 buddhi -bhedam disruption of intelligence BG 3.26 buddhi -bhedam disruption of intelligence BG 3.26 buddhi -bhraṃśaḥ such enjoyments attract the intelligence SB 10.10.8 buddhi -bhraṃśaḥ such enjoyments attract the intelligence SB 10.10.8 buddhi -gati movement of my intelligence CC Madhya 8.191 buddhi -gati movement of my intelligence CC Madhya 8.191 buddhi -mān an intelligent person CC Adi 1.59 buddhi -mān an intelligent person CC Adi 1.59 buddhi -mān intelligent BG 15.20 buddhi -mān intelligent BG 15.20 buddhi -mān is intelligent BG 4.18 buddhi -mān is intelligent BG 4.18 buddhi -man O intelligent King Parīkṣit SB 12.3.28 buddhi -man O intelligent King Parīkṣit SB 12.3.28 buddhi -mān one who is intelligent SB 10.33.31 buddhi -mān one who is intelligent SB 10.33.31 buddhi -man one who is intelligent SB 11.26.26 buddhi -man one who is intelligent SB 11.26.26 buddhi -mān very wise CC Madhya 23.71 buddhi -mān very wise CC Madhya 23.71 buddhi -mana my mind and intelligence CC Antya 11.22 buddhi -mana my mind and intelligence CC Antya 11.22 buddhi -matā by an intelligent person SB 10.1.48 buddhi -matā by an intelligent person SB 10.1.48 buddhi -matām of the intelligent BG 7.10 buddhi -matām of the intelligent BG 7.10 SB 11.29.22 buddhi -matām of the intelligent SB 11.29.22 buddhi -mohaḥ illusion of intelligence SB 10.8.40 buddhi -mohaḥ illusion of intelligence SB 10.8.40 buddhi -nāśa bereft of intelligence CC Antya 5.138 buddhi -nāśa bereft of intelligence CC Antya 5.138 buddhi -nāśa loss of intelligence CC Madhya 9.227 buddhi -nāśa loss of intelligence CC Madhya 9.227 NBS 44 buddhi -nāśa loss of intelligence NBS 44 buddhi -nāśaḥ loss of intelligence BG 2.63 buddhi -nāśaḥ loss of intelligence BG 2.63 buddhi -nāśāt and from loss of intelligence BG 2.63 buddhi -nāśāt and from loss of intelligence BG 2.63 buddhi -praveśa nāhi my intelligence cannot penetrate CC Antya 20.77 buddhi -praveśa nāhi my intelligence cannot penetrate CC Antya 20.77 buddhi -praveśa nāhi my intelligence cannot penetrate CC Antya 20.77 buddhi -saṃyogam revival of consciousness BG 6.43 buddhi -saṃyogam revival of consciousness BG 6.43 buddhi -sārathiḥ with the help of intelligence, the chariot driver SB 8.17.2-3 buddhi -sārathiḥ with the help of intelligence, the chariot driver SB 8.17.2-3 buddhi -viśeṣa a particular type of intelligence CC Madhya 24.186 buddhi -viśeṣa a particular type of intelligence CC Madhya 24.186 buddhi -yogam devotional activities BG 18.57 buddhi -yogam devotional activities BG 18.57 buddhi -yogam real intelligence BG 10.10 buddhi -yogam real intelligence BG 10.10 CC Adi 1.49 buddhi -yogam real intelligence CC Adi 1.49 CC Madhya 24.173 buddhi -yogam real intelligence CC Madhya 24.173 CC Madhya 24.192 buddhi -yogam real intelligence CC Madhya 24.192 buddhi -yogāt on the strength of Kṛṣṇa consciousness BG 2.49 buddhi -yogāt on the strength of Kṛṣṇa consciousness BG 2.49 buddhi -yuktāḥ being engaged in devotional service BG 2.51 buddhi -yuktāḥ being engaged in devotional service BG 2.51 buddhi -yuktaḥ one who is engaged in devotional service BG 2.50 buddhi -yuktaḥ one who is engaged in devotional service BG 2.50 buddhi bhiḥ and by intelligence SB 4.14.15 buddhi bhiḥ who have intelligence SB 6.16.63 buddhi ḥ and intelligence BG 12.13-14 buddhi ḥ attitude SB 10.54.42 buddhi ḥ Buddhi SB 4.1.49-52 buddhi ḥ devotional service to the Lord BG 2.44 buddhi ḥ his intelligence SB 6.13.16 SB 8.4.10 buddhi ḥ idea SB 10.84.13 buddhi ḥ idea SB 10.84.13 buddhi ḥ intellect BG 8.7 buddhi ḥ intelligence BG 10.4-5 BG 13.6-7 BG 18.17 BG 18.31 BG 18.32 BG 2.39 BG 2.41 BG 2.53 BG 2.65 BG 3.1 BG 3.42 BG 5.27-28 BG 7.10 BG 7.4 CC Adi 5.87 CC Madhya 22.88-90 CC Madhya 6.164 MM 19 SB 1.11.38 SB 1.18.16 SB 10.1.15 SB 11.15.28 SB 11.3.15 SB 11.7.26 SB 2.10.32 SB 2.2.1 SB 2.5.31 SB 3.26.14 SB 3.26.61 SB 3.31.33 SB 4.22.38 SB 5.20.6 SB 6.10.12 SB 7.1.21 SB 7.12.22 buddhi ḥ intelligence or knowledge SB 11.10.13 buddhi ḥ sharpness of intelligence SB 5.19.7 buddhi ḥ the intelligence BG 3.40 CC Adi 2.55 SB 10.74.31 SB 11.29.22 SB 6.5.14 SB 7.5.50 SB 7.5.6 buddhi ḥ the mentality SB 10.85.19 buddhi ḥ transcendental intelligence BG 2.66 buddhi ḥ transcendental service with intelligence BG 2.52 buddhi ḥ understanding BG 18.30 buddhi ḥ whose intelligence SB 11.8.19 SB 5.26.38 buddhi ḥ manaḥ the intelligence and mind SB 8.3.22-24 buddhi ḥ manaḥ the intelligence and mind SB 8.3.22-24 buddhi m concept of reality SB 11.10.11 buddhi m decision SB 8.2.31 buddhi m intelligence BG 12.8 BG 3.2 SB 1.18.26 SB 10.6.24 SB 11.7.32 SB 12.7.8 SB 3.6.23 SB 4.29.5 SB 7.12.29-30 buddhi m knowledge SB 11.9.24 buddhi m mind SB 11.7.54 buddhi m the attitude SB 10.38.18 buddhi m the intelligence SB 7.8.2 buddhi mān jana the intelligent person CC Madhya 24.93 buddhi mān jana the intelligent person CC Madhya 24.93 buddhi mān-arthe by the meaning of intelligent CC Madhya 24.91 buddhi mān-arthe by the meaning of intelligent CC Madhya 24.91 buddhi manta khān Buddhimanta Khān CC Adi 10.74 buddhi manta khān Buddhimanta Khān CC Adi 10.74 buddhi manta khāń Buddhimanta Khāń CC Madhya 3.153-155 buddhi manta khāń Buddhimanta Khāń CC Madhya 3.153-155 buddhi manta-khāńna Buddhimanta Khān CC Antya 10.9-11 buddhi manta-khāńna Buddhimanta Khān CC Antya 10.9-11 buddhi manta-khāńnera of Buddhimanta Khān CC Antya 10.121 buddhi manta-khāńnera of Buddhimanta Khān CC Antya 10.121 buddhi nā by intelligence SB 1.18.47 buddhi ra of the intelligence CC Adi 4.185 buddhi ra agocara beyond one's intelligence CC Antya 8.95 buddhi ra agocara beyond one's intelligence CC Antya 8.95 buddhi ra gati the limit of my intelligence CC Antya 20.81 buddhi ra gati the limit of my intelligence CC Antya 20.81 buddhi ṣu in the sense of intelligence CC Madhya 24.12 abuddhi -kṛtaḥ made foolish SB 3.10.17 abuddhi a person who has no intelligence SB 10.6.8 abuddhi bhiḥ by the less intelligent persons SB 1.3.31 abuddhi bhiḥ by those who have such bad intelligence SB 7.5.13 abuddhi mān not very intelligent SB 8.19.19 aham-buddhi ḥ one who identifies himself SB 11.19.40-45 akṛta-buddhi tvāt due to unintelligence BG 18.16 andha-buddhi ḥ who are illusioned and have become blind to spiritual knowledge SB 5.10.20 anyathā-buddhi ḥ illusory knowledge SB 11.13.9-10 apatya-buddhi m the idea of being your son SB 11.5.49 sevya-buddhi āropiyā considering worshipable CC Antya 5.20 artha-buddhi ḥ being self-interested SB 6.18.71 asakta-buddhi ḥ having unattached intelligence BG 18.49 ati-kṛpaṇa-buddhi ḥ whose intelligence is dull because he does not properly utilize his assets SB 5.14.31 atiśaya-ātma-buddhi bhiḥ by those whose intelligence has become fixed SB 5.18.37 ātma-buddhi ḥ who considers these material things the ātma, or self SB 5.13.4 atiśaya-ātma-buddhi bhiḥ by those whose intelligence has become fixed SB 5.18.37 ātma-para-buddhi ḥ the conception of one's own and another's SB 7.9.31 ātma-devatā-buddhi ḥ accepting as the self or the demigods SB 7.11.8-12 ātma-buddhi concept of self CC Adi 7.123 ātma-buddhi considering as the self CC Madhya 6.173 bāla-buddhi ḥ is a person of childish intelligence SB 11.4.2 bheda-buddhi ḥ sense of differentiation SB 4.24.61 pūruṣa-buddhi -sākṣiṇām of those who are always absorbed in thought of the Supreme Lord SB 4.3.21 deha-vāk-buddhi -jam performed by the body, words and intelligence SB 6.1.13-14 sarva-buddhi -dṛk the supreme observer, the Supersoul, the intelligence of everyone SB 10.3.13 ku-buddhi poor understanding CC Adi 3.78 ātma-buddhi concept of self CC Adi 7.123 hīna-buddhi consideration as inferior in quality CC Madhya 1.114 ātma-buddhi considering as the self CC Madhya 6.173 kṣudra-buddhi possessing limited intelligence CC Madhya 9.125 su-buddhi very intelligent CC Madhya 12.122 ku-buddhi less intelligent CC Madhya 12.181 su-buddhi actually intelligent CC Madhya 22.35 sāmānya-buddhi -yukta endowed with common intelligence CC Madhya 24.186 rati-buddhi devotional attraction and intelligence CC Madhya 24.188 sei buddhi that intelligence CC Madhya 24.191 su-buddhi intelligent CC Madhya 24.194 ku-buddhi intelligence not favorable to discharging devotional service CC Antya 4.65 prākṛta-buddhi conception as material CC Antya 4.173 ghṛṇā-buddhi kari I regard with hatred CC Antya 4.180 sevya-buddhi āropiyā considering worshipable CC Antya 5.20 manuṣya-buddhi considering an ordinary human being CC Antya 10.19 kṣudra-buddhi limited intelligence CC Antya 20.71 manaḥ-buddhi mind and intelligence CC Antya 20.93 atiśaya-ātma-buddhi bhiḥ by those whose intelligence has become fixed SB 5.18.37 guṇa-tattva-buddhi bhiḥ by the conditioned souls whose poor intelligence dictates that real truth is found in the manifestations of the three modes of material nature SB 6.4.23 para-buddhi bhiḥ by instructions from the enemy's camp SB 7.5.6 sthira-buddhi ḥ self-intelligent BG 5.20 sama-buddhi ḥ having equal intelligence BG 6.9 asakta-buddhi ḥ having unattached intelligence BG 18.49 vyavasāya-buddhi ḥ intelligently fixed SB 2.2.3 śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kriyā, unnatiḥ, buddhi ḥ, medhā, titikṣā, hrīḥ, mūrtiḥ names of thirteen daughters of Dakṣa SB 4.1.49-52 vidyā-buddhi ḥ materialistic education and intelligence SB 4.2.24 bheda-buddhi ḥ sense of differentiation SB 4.24.61 andha-buddhi ḥ who are illusioned and have become blind to spiritual knowledge SB 5.10.20 ātma-buddhi ḥ who considers these material things the ātma, or self SB 5.13.4 ati-kṛpaṇa-buddhi ḥ whose intelligence is dull because he does not properly utilize his assets SB 5.14.31 artha-buddhi ḥ being self-interested SB 6.18.71 paśu-buddhi ḥ the animalistic conception of life ('I am the Supreme, and everyone is God') SB 7.5.12 ātma-para-buddhi ḥ the conception of one's own and another's SB 7.9.31 ātma-devatā-buddhi ḥ accepting as the self or the demigods SB 7.11.8-12 mahā-buddhi ḥ having great intelligence SB 10.51.23-26 bāla-buddhi ḥ is a person of childish intelligence SB 11.4.2 anyathā-buddhi ḥ illusory knowledge SB 11.13.9-10 aham-buddhi ḥ one who identifies himself SB 11.19.40-45 labdha-buddhi ḥ having awakened intelligence CC Madhya 22.16 manaḥ-buddhi ḥ mind and intelligence CC Madhya 23.107 pārakya-buddhi m differentiation SB 4.7.53 ku-buddhi m who is addicted to the path of saṃsāra SB 5.5.17 apatya-buddhi m the idea of being your son SB 11.5.49 paśu-buddhi m animalistic mentality SB 12.5.2 dabhra-buddhi nā being of less intelligence SB 6.7.11 akṛta-buddhi tvāt due to unintelligence BG 18.16 dabhra-buddhi nā being of less intelligence SB 6.7.11 śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kriyā, unnatiḥ, buddhi ḥ, medhā, titikṣā, hrīḥ, mūrtiḥ names of thirteen daughters of Dakṣa SB 4.1.49-52 deha-vāk-buddhi -jam performed by the body, words and intelligence SB 6.1.13-14 ātma-devatā-buddhi ḥ accepting as the self or the demigods SB 7.11.8-12 sarva-buddhi -dṛk the supreme observer, the Supersoul, the intelligence of everyone SB 10.3.13 ghṛṇā-buddhi kari I regard with hatred CC Antya 4.180 guṇa-tattva-buddhi bhiḥ by the conditioned souls whose poor intelligence dictates that real truth is found in the manifestations of the three modes of material nature SB 6.4.23 hīna-buddhi consideration as inferior in quality CC Madhya 1.114 śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kriyā, unnatiḥ, buddhi ḥ, medhā, titikṣā, hrīḥ, mūrtiḥ names of thirteen daughters of Dakṣa SB 4.1.49-52 deha-vāk-buddhi -jam performed by the body, words and intelligence SB 6.1.13-14 ghṛṇā-buddhi kari I regard with hatred CC Antya 4.180 śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kriyā, unnatiḥ, buddhi ḥ, medhā, titikṣā, hrīḥ, mūrtiḥ names of thirteen daughters of Dakṣa SB 4.1.49-52 ati-kṛpaṇa-buddhi ḥ whose intelligence is dull because he does not properly utilize his assets SB 5.14.31 abuddhi -kṛtaḥ made foolish SB 3.10.17 kṣudra-buddhi possessing limited intelligence CC Madhya 9.125 kṣudra-buddhi limited intelligence CC Antya 20.71 ku-buddhi m who is addicted to the path of saṃsāra SB 5.5.17 ku-buddhi poor understanding CC Adi 3.78 ku-buddhi less intelligent CC Madhya 12.181 ku-buddhi intelligence not favorable to discharging devotional service CC Antya 4.65 labdha-buddhi ḥ having awakened intelligence CC Madhya 22.16 mahā-buddhi ḥ having great intelligence SB 10.51.23-26 śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kriyā, unnatiḥ, buddhi ḥ, medhā, titikṣā, hrīḥ, mūrtiḥ names of thirteen daughters of Dakṣa SB 4.1.49-52 manaḥ-buddhi ḥ mind and intelligence CC Madhya 23.107 manaḥ-buddhi mind and intelligence CC Antya 20.93 manuṣya-buddhi considering an ordinary human being CC Antya 10.19 śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kriyā, unnatiḥ, buddhi ḥ, medhā, titikṣā, hrīḥ, mūrtiḥ names of thirteen daughters of Dakṣa SB 4.1.49-52 subuddhi miśra Subuddhi Miśra CC Adi 10.111 śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kriyā, unnatiḥ, buddhi ḥ, medhā, titikṣā, hrīḥ, mūrtiḥ names of thirteen daughters of Dakṣa SB 4.1.49-52 nirbuddhi bereft of intelligence CC Antya 6.32 para-buddhi bhiḥ by instructions from the enemy's camp SB 7.5.6 ātma-para-buddhi ḥ the conception of one's own and another's SB 7.9.31 pārakya-buddhi m differentiation SB 4.7.53 paśu-buddhi ḥ the animalistic conception of life ('I am the Supreme, and everyone is God') SB 7.5.12 paśu-buddhi m animalistic mentality SB 12.5.2 prākṛta-buddhi conception as material CC Antya 4.173 pūruṣa-buddhi -sākṣiṇām of those who are always absorbed in thought of the Supreme Lord SB 4.3.21 śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kriyā, unnatiḥ, buddhi ḥ, medhā, titikṣā, hrīḥ, mūrtiḥ names of thirteen daughters of Dakṣa SB 4.1.49-52 rati-buddhi devotional attraction and intelligence CC Madhya 24.188 subuddhi -rāya a devotee of Lord Caitanya named Subuddhi Rāya CC Madhya 25.186 subuddhi -rāya Subuddhi Rāya CC Madhya 25.187 subuddhi -rāya Subuddhi Rāya CC Madhya 25.194 subuddhi -rāya Subuddhi Rāya CC Madhya 25.211 subuddhi -rāya Subuddhi Rāya CC Madhya 25.213 subuddhi -rāyere unto Subuddhi Rāya CC Madhya 25.189 subuddhi -rāyere Subuddhi Rāya CC Madhya 25.190 pūruṣa-buddhi -sākṣiṇām of those who are always absorbed in thought of the Supreme Lord SB 4.3.21 sama-buddhi ḥ having equal intelligence BG 6.9 sāmānya-buddhi -yukta endowed with common intelligence CC Madhya 24.186 śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kriyā, unnatiḥ, buddhi ḥ, medhā, titikṣā, hrīḥ, mūrtiḥ names of thirteen daughters of Dakṣa SB 4.1.49-52 sarva-buddhi -dṛk the supreme observer, the Supersoul, the intelligence of everyone SB 10.3.13 sei buddhi that intelligence CC Madhya 24.191 sevya-buddhi āropiyā considering worshipable CC Antya 5.20 śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kriyā, unnatiḥ, buddhi ḥ, medhā, titikṣā, hrīḥ, mūrtiḥ names of thirteen daughters of Dakṣa SB 4.1.49-52 sthira-buddhi ḥ self-intelligent BG 5.20 su-buddhi very intelligent CC Madhya 12.122 su-buddhi actually intelligent CC Madhya 22.35 su-buddhi intelligent CC Madhya 24.194 subuddhi miśra Subuddhi Miśra CC Adi 10.111 subuddhi -rāya a devotee of Lord Caitanya named Subuddhi Rāya CC Madhya 25.186 subuddhi -rāya Subuddhi Rāya CC Madhya 25.187 subuddhi -rāyere unto Subuddhi Rāya CC Madhya 25.189 subuddhi -rāyere Subuddhi Rāya CC Madhya 25.190 subuddhi -rāya Subuddhi Rāya CC Madhya 25.194 subuddhi -rāya Subuddhi Rāya CC Madhya 25.211 subuddhi -rāya Subuddhi Rāya CC Madhya 25.213 guṇa-tattva-buddhi bhiḥ by the conditioned souls whose poor intelligence dictates that real truth is found in the manifestations of the three modes of material nature SB 6.4.23 śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kriyā, unnatiḥ, buddhi ḥ, medhā, titikṣā, hrīḥ, mūrtiḥ names of thirteen daughters of Dakṣa SB 4.1.49-52 śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kriyā, unnatiḥ, buddhi ḥ, medhā, titikṣā, hrīḥ, mūrtiḥ names of thirteen daughters of Dakṣa SB 4.1.49-52 śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kriyā, unnatiḥ, buddhi ḥ, medhā, titikṣā, hrīḥ, mūrtiḥ names of thirteen daughters of Dakṣa SB 4.1.49-52 deha-vāk-buddhi -jam performed by the body, words and intelligence SB 6.1.13-14 vidyā-buddhi ḥ materialistic education and intelligence SB 4.2.24 vyavasāya-buddhi ḥ intelligently fixed SB 2.2.3 sāmānya-buddhi -yukta endowed with common intelligence CC Madhya 24.186
DCS with thanks
40 results
buddhi noun (feminine) (in Sāṃkhya phil.) Intellect (Monier-Williams, Sir M. (1988))
a kind of metre (Monier-Williams, Sir M. (1988))
an opinion (Monier-Williams, Sir M. (1988))
apprehension (Monier-Williams, Sir M. (1988))
belief
comprehension (Monier-Williams, Sir M. (1988))
conjecture (Monier-Williams, Sir M. (1988))
correct or reasonable view (Monier-Williams, Sir M. (1988))
design (Monier-Williams, Sir M. (1988))
discernment (Monier-Williams, Sir M. (1988))
Intelligence personified (as a daughter of Dakṣa and wife of Dharma and mother of Bodha) (Monier-Williams, Sir M. (1988))
idea (Monier-Williams, Sir M. (1988))
impression (Monier-Williams, Sir M. (1988))
intellect (Monier-Williams, Sir M. (1988))
intelligence (Monier-Williams, Sir M. (1988))
intention (Monier-Williams, Sir M. (1988))
judgment (Monier-Williams, Sir M. (1988))
knowledge of one's self. psychology (Monier-Williams, Sir M. (1988))
mind (Monier-Williams, Sir M. (1988))
name of a woman (Monier-Williams, Sir M. (1988))
name of the 5th astrol" mansion (Monier-Williams, Sir M. (1988))
notion (Monier-Williams, Sir M. (1988))
notion (often ifc. considering as) (Monier-Williams, Sir M. (1988))
perception (Monier-Williams, Sir M. (1988))
presence of mind (Monier-Williams, Sir M. (1988))
purpose (Monier-Williams, Sir M. (1988))
ready wit (Monier-Williams, Sir M. (1988))
reason (Monier-Williams, Sir M. (1988))
right opinion (Monier-Williams, Sir M. (1988))
the power of forming and retaining conceptions and general notions (Monier-Williams, Sir M. (1988))
thought about or meditation on (Monier-Williams, Sir M. (1988))
understanding (Monier-Williams, Sir M. (1988))
view (Monier-Williams, Sir M. (1988))Frequency rank 144/72933 buddhi mant adjective docile (Monier-Williams, Sir M. (1988))
endowed with understanding (Monier-Williams, Sir M. (1988))
famed (Monier-Williams, Sir M. (1988))
humble (Monier-Williams, Sir M. (1988))
intelligent (Monier-Williams, Sir M. (1988))
known (?) (Monier-Williams, Sir M. (1988))
learned (Monier-Williams, Sir M. (1988))
wise (Monier-Williams, Sir M. (1988))Frequency rank 1525/72933 buddhi mattara adjective Frequency rank 37682/72933 buddhi matī noun (feminine) a kind of bird
[rel.] name of DevīFrequency rank 37681/72933 buddhi n adjective Frequency rank 60311/72933 buddhi tas indeclinable from or by the mind (Monier-Williams, Sir M. (1988))Frequency rank 60314/72933 buddhi tā noun (feminine) Frequency rank 37680/72933 akṛtabuddhi adjective having an unformed mind (Monier-Williams, Sir M. (1988))
stupidFrequency rank 14604/72933 anarthabuddhi adjective having a worthless intellect (Monier-Williams, Sir M. (1988))Frequency rank 42745/72933 abuddhi adjective ignorant (Monier-Williams, Sir M. (1988))
stupid (Monier-Williams, Sir M. (1988))Frequency rank 5896/72933 abuddhi noun (feminine) ignorance (Monier-Williams, Sir M. (1988))
stupidity (Monier-Williams, Sir M. (1988))
want of understanding (Monier-Williams, Sir M. (1988))Frequency rank 11518/72933 abuddhi mant adjective foolish (Monier-Williams, Sir M. (1988))
unwise (Monier-Williams, Sir M. (1988))Frequency rank 14666/72933 alpabuddhi adjective silly (Monier-Williams, Sir M. (1988))
unwise (Monier-Williams, Sir M. (1988))
weak-minded (Monier-Williams, Sir M. (1988))Frequency rank 11182/72933 alpabuddhi tara adjective more stupidFrequency rank 45056/72933 asadbuddhi adjective foolish (Monier-Williams, Sir M. (1988))Frequency rank 45762/72933 asaṃbuddhi noun (feminine) Frequency rank 45859/72933 ahambuddhi noun (feminine) haughtiness (Monier-Williams, Sir M. (1988))
pride (Monier-Williams, Sir M. (1988))Frequency rank 46082/72933 ekabuddhi adjective name of a fish (Monier-Williams, Sir M. (1988))
of one mind (Monier-Williams, Sir M. (1988))
unanimous (Monier-Williams, Sir M. (1988))Frequency rank 33645/72933 evaṃbuddhi adjective having such an intentionFrequency rank 48095/72933 kubuddhi adjective having vile sentiments (Monier-Williams, Sir M. (1988))
stupid (Monier-Williams, Sir M. (1988))Frequency rank 23740/72933 kṛtabuddhi adjective informed of one's duty (Monier-Williams, Sir M. (1988))
learned (Monier-Williams, Sir M. (1988))
name of formed mind (Monier-Williams, Sir M. (1988))
one who has made a resolution (Monier-Williams, Sir M. (1988))
one who knows how religious rites ought to be conducted (Monier-Williams, Sir M. (1988))
resolved (Monier-Williams, Sir M. (1988))
wise (Monier-Williams, Sir M. (1988))Frequency rank 14108/72933 kṣudrabuddhi noun (masculine) name of a jackal (Monier-Williams, Sir M. (1988))Frequency rank 50658/72933 durbuddhi adjective foolish (Monier-Williams, Sir M. (1988))
ignorant (Monier-Williams, Sir M. (1988))
malignant (Monier-Williams, Sir M. (1988))
silly (Monier-Williams, Sir M. (1988))Frequency rank 4153/72933 durbuddhi noun (feminine) silliness (Monier-Williams, Sir M. (1988))
weak-mindedness (Monier-Williams, Sir M. (1988))Frequency rank 54699/72933 duṣṭabuddhi noun (masculine) name of a villain (Monier-Williams, Sir M. (1988))Frequency rank 14951/72933 dharmabuddhi noun (masculine) name of a merchantFrequency rank 14967/72933 nāgabuddhi noun (masculine) name of a medical author (Monier-Williams, Sir M. (1988))Frequency rank 36155/72933 nigūḍhabuddhi adjective stupidFrequency rank 55967/72933 nirbuddhi adjective ignorant (Monier-Williams, Sir M. (1988))
senseless (Monier-Williams, Sir M. (1988))
stupid (Monier-Williams, Sir M. (1988))Frequency rank 24399/72933 prabuddhi noun (feminine) enlightenmentFrequency rank 29216/72933 mandabuddhi tara adjective very stupidFrequency rank 61484/72933 mahābuddhi adjective extremely clever (Monier-Williams, Sir M. (1988))
having great understanding (Monier-Williams, Sir M. (1988))Frequency rank 10167/72933 mahābuddhi noun (masculine) name of a man (Monier-Williams, Sir M. (1988))
name of an Asura (Monier-Williams, Sir M. (1988))
[rel.] name of ŚivaFrequency rank 61787/72933 yathābuddhi indeclinable according to knowledge (Monier-Williams, Sir M. (1988))
to the best of one's judgment (Monier-Williams, Sir M. (1988))Frequency rank 22076/72933 vibuddhi noun (feminine) understandingFrequency rank 65883/72933 samabuddhi noun (masculine) name of a Muni (Monier-Williams, Sir M. (1988))Frequency rank 30728/72933 sambuddhi noun (feminine) an epithet (Monier-Williams, Sir M. (1988))
calling out to (a person in the distance) (Monier-Williams, Sir M. (1988))
making one's self heard (Monier-Williams, Sir M. (1988))
perfect knowledge or perception (Monier-Williams, Sir M. (1988))
the vocative case or its termination (Monier-Williams, Sir M. (1988))Frequency rank 12261/72933 subuddhi adjective clever (Monier-Williams, Sir M. (1988))
intelligent (Monier-Williams, Sir M. (1988))
of good understanding (Monier-Williams, Sir M. (1988))
wise (Monier-Williams, Sir M. (1988))Frequency rank 71009/72933 subuddhi noun (masculine) name of a crow (Monier-Williams, Sir M. (1988))
name of a rasasiddha
name of a son of Māraputra (Monier-Williams, Sir M. (1988))
name of two kings (Monier-Williams, Sir M. (1988))Frequency rank 31060/72933 hatabuddhi adjective Frequency rank 31238/72933
Ayurvedic Medical Dictionary Dr. Potturu with thanks
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buddhi
cognition; discretion; knowledge; awareness; intellect; buddhi māndya low intelligence.
buddhi rvaiśeṣika
kind of ālocakapitta located in mind; first described by Bhela.
svāmikumāra
authored Carakapanjika, a commentary on Carakasamhita; he was a buddhist.
Wordnet Search
"buddhi" has 54 results.
buddhi
mūrkha, mūḍha, ajña, yathājāta, vaidheya, bāliśa, mūḍhamati, alpamati, mandamati, manda, nirbuddha, jaḍa, alpabuddhi , acatura, alpadhī, mūḍhadhī, mūḍhātmā, matihīna, buddhi hīna, abudha, avicakṣaṇa, avid, avidya, avidvas, avibudha
yaḥ muhyati yasya buddhiḥ alpā vā।
mūrkhaiḥ puruṣaiḥ saha na vivadet।/upadeśo hi mūrkhāṇāṃ janānāṃ prakopāya na śāntaye।
buddhi
anugrāhin, upakārin, anukūla, anugrahaśīla, upakāraśīla, hitabuddhi , suśīla, dakṣiṇa, sujana
yaḥ anugṛhṇāti।
anugrāhiṇaḥ puruṣasya jīvanaṃ śāntiyuktam asti।
buddhi
anaicchika, akāmika, anabhikāmika, akāmya, icchābāhya, anicchāpūrva, abuddhi pūrva
yad svecchayā na jātam।
chikkā anaicchikā kriyā asti।
buddhi
svārthapara, svārthabuddhi , svārthaparāyaṇa, svārthīn, svārthaparāyaṇa
yaḥ svalābhaparāyaṇaḥ।
svārthaparaiḥ mitratā na karaṇīyā।
buddhi
buddhi jīvin
yaḥ buddhibalena eva upārjayati।
samājasya digdarśanaṃ kartuṃ buddhijīvinaḥ yogaḥ mahatvapūrṇaḥ।
buddhi
dhīmān, buddhi mān, matimān, medhāvī, manīṣī, subuddhi ḥ, medhiraḥ
yasya prajñā medhā ca vartate।
buddhimatāṃ saṅgatyā tvamapi buddhimān bhaviṣyasi।
buddhi
śaṅkāśīla, śaṅkābuddhi , saṃśayaśīla, saṃśayabuddhi , sandigdhacitta, sandigdhamati, saṃśayālu, śaṅkin, aviśvāsī, kutarkaśīla, kutarkasvabhāva, apratyayī, kuhakacakita
yaḥ na viśvasīti।
saḥ śaṅkāśīlaḥ ataḥ tasya udbodhanena kim।
buddhi
vinīta, vinayin, saumya, saumyavṛtti, namrabuddhi , namravṛtti, namraśīla, namracetas, nirviṇṇa, nirviṇṇacetas, savinaya, sahanaśīla, vinata
yasya svabhāvaḥ mṛduḥ asti।
rameśaḥ vinītaḥ asti।
buddhi
cāturyam, caturatā, buddhi mattā, buddhi mānī
buddheḥ satvam।
saḥ svasya buddhimattāyāḥ balenaiva kārye saphalatāṃ prāptavān।
buddhi
buddhi mat, dhīmat, matimat, medhāvin, manasvin, subuddhi , kuśalabuddhi , śuddhadhī, kṛtadhī, subodha, medhira, sajñāna, abhijña
yasya buddhiḥ vartate।
buddhimate vitaṇḍā na rocate।
buddhi
durjana, khala, duṣṭa, kubuddhi , duśśīla, kusvabhāvin
yasya svabhāvaḥ duṣṭaḥ।
durjanasya saṅgaḥ na karaṇīyaḥ।
buddhi
śikṣita, kṛtavidya, labdhavidya, gṛhītavidya, kṛtābhyāsa, kṛtabuddhi , kṛtadhī, anunīta, vinīta, śiṣṭa, saṃskṛta
yena śikṣā gṛhītā।
śikṣitāḥ janāḥ rāṣṭrasya netāraḥ।
buddhi
mūrkhaḥ, mūḍhaḥ, vimatiḥ, vimūḍhaḥ, ajñaḥ, abudhaḥ, aviddhaḥ, unmugdhaḥ, kupaṭuḥ, kubuddhi ḥ, kuṇṭhakaḥ, jaḍaḥ
saḥ vyaktiḥ yasya buddhiḥ nyūnā alpā vā vartate।
samāje naikāḥ mūrkhāḥ santi।
buddhi
vivekaḥ, vijñatā, buddhi tīkṣṇatā, dīrghadṛṣṭiḥ
yogya-ayogyayoḥ jñānam।
vipattau vivekena ācaraṇīyam। / nīrakṣīraviveke haṃsālasyaṃ tvameva tanuṣe cet।
buddhi
durātmā, duṣṭacetā, duṣṭātmā, duṣṭamati, pāpamati, pāpabuddhi
yasya pravṛttiḥ duṣṭā asti।
durātmanā rāvaṇena sītāyāḥ apaharaṇaṃ kṛtam।
buddhi
durgā, umā, kātyāyanī, gaurī, brahmāṇī, kālī, haimavatī, īśvarā, śivā, bhavānī, rudrāṇī, sarvāṇī, sarvamaṅgalā, aparṇā, pārvatī, mṛḍānī, līlāvatī, caṇaḍikā, ambikā, śāradā, caṇḍī, caṇḍā, caṇḍanāyikā, girijā, maṅgalā, nārāyaṇī, mahāmāyā, vaiṣṇavī, maheśvarī, koṭṭavī, ṣaṣṭhī, mādhavī, naganandinī, jayantī, bhārgavī, rambhā, siṃharathā, satī, bhrāmarī, dakṣakanyā, mahiṣamardinī, herambajananī, sāvitrī, kṛṣṇapiṅgalā, vṛṣākapāyī, lambā, himaśailajā, kārttikeyaprasūḥ, ādyā, nityā, vidyā, śubhahkarī, sāttvikī, rājasī, tāmasī, bhīmā, nandanandinī, mahāmāyī, śūladharā, sunandā, śumyabhaghātinī, hrī, parvatarājatanayā, himālayasutā, maheśvaravanitā, satyā, bhagavatī, īśānā, sanātanī, mahākālī, śivānī, haravallabhā, ugracaṇḍā, cāmuṇḍā, vidhātrī, ānandā, mahāmātrā, mahāmudrā, mākarī, bhaumī, kalyāṇī, kṛṣṇā, mānadātrī, madālasā, māninī, cārvaṅgī, vāṇī, īśā, valeśī, bhramarī, bhūṣyā, phālgunī, yatī, brahmamayī, bhāvinī, devī, acintā, trinetrā, triśūlā, carcikā, tīvrā, nandinī, nandā, dharitriṇī, mātṛkā, cidānandasvarūpiṇī, manasvinī, mahādevī, nidrārūpā, bhavānikā, tārā, nīlasarasvatī, kālikā, ugratārā, kāmeśvarī, sundarī, bhairavī, rājarājeśvarī, bhuvaneśī, tvaritā, mahālakṣmī, rājīvalocanī, dhanadā, vāgīśvarī, tripurā, jvālmukhī, vagalāmukhī, siddhavidyā, annapūrṇā, viśālākṣī, subhagā, saguṇā, nirguṇā, dhavalā, gītiḥ, gītavādyapriyā, aṭṭālavāsinī, aṭṭahāsinī, ghorā, premā, vaṭeśvarī, kīrtidā, buddhi dā, avīrā, paṇḍitālayavāsinī, maṇḍitā, saṃvatsarā, kṛṣṇarūpā, balipriyā, tumulā, kāminī, kāmarūpā, puṇyadā, viṣṇucakradharā, pañcamā, vṛndāvanasvarūpiṇī, ayodhyārupiṇī, māyāvatī, jīmūtavasanā, jagannāthasvarūpiṇī, kṛttivasanā, triyāmā, jamalārjunī, yāminī, yaśodā, yādavī, jagatī, kṛṣṇajāyā, satyabhāmā, subhadrikā, lakṣmaṇā, digambarī, pṛthukā, tīkṣṇā, ācārā, akrūrā, jāhnavī, gaṇḍakī, dhyeyā, jṛmbhaṇī, mohinī, vikārā, akṣaravāsinī, aṃśakā, patrikā, pavitrikā, tulasī, atulā, jānakī, vandyā, kāmanā, nārasiṃhī, girīśā, sādhvī, kalyāṇī, kamalā, kāntā, śāntā, kulā, vedamātā, karmadā, sandhyā, tripurasundarī, rāseśī, dakṣayajñavināśinī, anantā, dharmeśvarī, cakreśvarī, khañjanā, vidagdhā, kuñjikā, citrā, sulekhā, caturbhujā, rākā, prajñā, ṛdbhidā, tāpinī, tapā, sumantrā, dūtī, aśanī, karālā, kālakī, kuṣmāṇḍī, kaiṭabhā, kaiṭabhī, kṣatriyā, kṣamā, kṣemā, caṇḍālikā, jayantī, bheruṇḍā
sā devī yayā naike daityāḥ hatāḥ tathā ca yā ādiśaktiḥ asti iti manyate।
navarātrotsave sthāne sthāne durgāyāḥ pratiṣṭhāpanā kriyate।
buddhi
matiḥ, buddhi ḥ, dhī, prājñatā
niścayātmikāntaḥkaraṇavṛttiḥ yasyāḥ balena cintayituṃ śakyate।
dhanalābhārthe anyasya matyā jīvanād bhikṣāṭanaṃ varam।
buddhi
sūcanā, upanyāsaḥ, upakṣepaḥ, prastāvaḥ, mantraṇam, upadeśaḥ, buddhi ḥ
yasmin viṣaye anyaiḥ na cintitaṃ tasya viṣayasya sūcanam।
asmin viṣaye bhavānapi sūcanāṃ karotu।
buddhi
matam, abhiprāyaḥ, sammatiḥ, dṛṣṭiḥ, buddhi ḥ, pakṣaḥ, bhāvaḥ, manaḥ, dhī, matiḥ, ākutam, āśayaḥ, chandaḥ
keṣucit viṣayādiṣu prakaṭīkṛtaḥ svavicāraḥ।
sarveṣāṃ matena idaṃ kāryaṃ samyak pracalati।
buddhi
durbuddhi ḥ, kubuddhi ḥ, kumatiḥ
kutsitā buddhiḥ।
durbuddhyā bhavataḥ vāṇijyaṃ vipannam।
buddhi
sumatiḥ, sadbuddhi ḥ
śobhanā buddhiḥ।
sarvebhyaḥ sumatiṃ pradadātu iti bhagavataḥ asmābhiḥ prārthanā।
buddhi
tīkṣṇabuddhi n, kuśāgrabuddhi n, tīvrabuddhi n
yasyāḥ buddhiḥ tīkṣṇā asti।
tīkṣṇabuddhī manoharaḥ ekaḥ kuśalaḥ krīḍāpaṭuḥ asti।
buddhi
caturaṅgakrīḍā, buddhi dyūtam
catuḥṣaṣṭigṛhayukte aṣṭāpade śāriphalake krīḍamānā krīḍā।
caturaṅgakrīḍāyāṃ dvātriṃśat śārayaḥ santi।
buddhi
kiṃkartavyavimūḍha़, hatabuddhi
yasya manasi kiṃ kartavyam ityasya viṣaye sandehaḥ asti।
kiṃkartavyavimūḍha़ḥ dāsaḥ adhikāriṇaṃ dṛṣṭvā bibheti।
buddhi
buddhi hīna, prajñāhīna, matihīna
buddhyā vihīnaḥ।
buddhihīnān bālakān samyak paripālayeyuḥ।
buddhi
matipūrvam, matipūrve, matipūrvakam, jñānapūrvam, kāmataḥ, bodhapūrvam, buddhi pūrvam
jānat api।
saḥ matipūrvaṃ rohitam avāmanyata।
buddhi
buddhi vaikalyam, vātulatā, saṃrabdhatā, ākulatā, atirāgatā
buddhidoṣaḥ, kasminnapi viṣaye bhāve vā adhikīkaraṇam;
kālidāsena urvaśyāḥ viyogāt udbhūtam pururavasaḥ buddhivaikalyam samyak varṇitam
buddhi
mandabuddhi , matimanda
yasya buddheḥ paripūrṇaḥ vikāsaḥ na abhavat।
atra mandabuddhayaḥ bālikāḥ praśikṣyante।
buddhi
buddhi vādī
yaḥ buddhivādaṃ manyate।
buddhivādibhiḥ sarvadā buddhivādasya samarthanaṃ kṛtam।
buddhi
buddhi vādin
yaḥ buddhivādam anusarati।
buddhivādī puruṣaḥ buddhīsaṅgatāya eva mahattvaṃ prayacchati।
buddhi
matsaraḥ, svārthabuddhi ḥ, mātsaryabhāvaḥ, ātmambharitvam, svalābhabuddhi ḥ
svārthinaḥ avasthā bhāvaḥ vā।
lekhāpālasya matsarasya kāraṇāt janāḥ ghṛṇām akurvan।
buddhi
apekṣābuddhi ḥ
vaiśeṣikāṇām anusāreṇa buddheḥ nirmalatā।
dhyānāya apekṣābuddheḥ āvaśyakatā bhavati।
buddhi
unmattā, vātulā, hatabuddhi ḥ, naṣṭabuddhi ḥ, bhrāntā, vikṣiptacittā
bhraṣṭabuddhiḥ mahilā।
unmattā mārgasya madhyabhāge sthitvā kimapi jalpati ।
buddhi
pratītiḥ, buddhi ḥ, samyagdṛṣṭiḥ, prajñā, dhītiḥ, prabodhaḥ
kasyāñcit viśeṣasthitau manasi akasmāt sphuṭitaḥ spaṣṭaḥ vicāraḥ।
kācit pratītiḥ eva asmān asyāḥ samasyāyāḥ rakṣituṃ śaknoti।
buddhi
buddhi jīvī
yaḥ buddhyā eva jīvikāyāḥ upārjanaṃ karoti।
vidhijñaḥ mantryādayaḥ buddhijīvinaḥ eva bhraṣṭaṃ samājaṃ parivartayituṃ śaknuvanti।
buddhi
vimalabuddhi ḥ
ekaḥ puruṣaḥ ।
kathāsaritsāgare vimalabuddheḥ varṇanam asti
buddhi
śatabuddhi ḥ
ekaḥ mīnaḥ ।
śatabuddheḥ varṇanaṃ pañcatantre asti
buddhi
śākyabuddhi ḥ
ekaḥ vidvān ।
śākyabuddheḥ ullekhaḥ koṣe asti
buddhi
prapañcabuddhi ḥ
ekaḥ manuṣyaḥ ।
prapañcabuddheḥ ullekhaḥ kathāsaritsāgare prāpyate
buddhi
buddhi kārī
ekā rājaputrī ।
kathāsaritsāgare buddhikārī nirdiṣṭā
buddhi
buddhi devī
ekā rājaputrī ।
kośakāraiḥ buddhidevī ullikhitā āsīt
buddhi
buddhi prabhaḥ
ekaḥ rājā ।
kathāsaritsāgare buddhiprabhaḥ ullikhitaḥ vartate
buddhi
buddhi virodhī
ekaḥ puruṣaḥ ।
dhūrtanartaka iti saṃskṛta-nāṭake buddhivirodhī ullikhitaḥ āsīt
buddhi
buddhi vilāsinī
līlāvatyāḥ ekā ṭīkā ।
prācīna-bhāratīya-gaṇitajña-bhāskarācārya-kṛta līlāvatī nāma graṃthasya adhyayanārthaṃ buddhivilāsinī ṭīkā upayuktā
buddhi
buddhi śarīraḥ
ekaḥ puruṣaḥ ।
kathāsaritsāgare buddhiśarīrasya ullekhaḥ vidyate
buddhi
buddhi kārī
ekā rājaputrī ।
kathāsaritsāgare buddhikārī nirdiṣṭā
buddhi
buddhi devī
ekā rājaputrī ।
kośakāraiḥ buddhidevī ullikhitā āsīt
buddhi
buddhi prabhaḥ
ekaḥ rājā ।
kathāsaritsāgare buddhiprabhaḥ ullikhitaḥ vartate
buddhi
buddhi virodhī
ekaḥ puruṣaḥ ।
dhūrtanartaka iti saṃskṛta-nāṭake buddhivirodhī ullikhitaḥ āsīt
buddhi
buddhi vilāsinī
līlāvatyāḥ ekā ṭīkā ।
prācīna-bhāratīya-gaṇitajña-bhāskarācārya-kṛta līlāvatī nāma graṃthasya adhyayanārthaṃ buddhivilāsinī ṭīkā upayuktā
buddhi
buddhi śarīraḥ
ekaḥ puruṣaḥ ।
kathāsaritsāgare buddhiśarīrasya ullekhaḥ vidyate
buddhi
sahasrabuddhi ḥ
ekaḥ mīnaḥ ।
sahasrabuddheḥ ullekhaḥ pañcatantre asti
buddhi
pāpabuddhi ḥ
ekaḥ puruṣaḥ ।
pāpabuddheḥ ullekhaḥ pañcatantre asti
buddhi
dharmabuddhi ḥ
ekaḥ vaṇik ।
dharmabuddheḥ ullekhaḥ kathāsaritsāgare asti