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Grammar Search
"bhaya" has 2 results
bhaya: neuter vocative singular stem: bhaya
bhaya: masculine vocative singular stem: bhaya
Amarakosha Search
9 results
WordReferenceGenderNumberSynonymsDefinition
bhairavam1.7.19MasculineSingularbhīṣaṇam, pratibhayam, bhīṣmam, ghoram, bhīmam, bhayānakam, dāruṇam, bhayaṅkaramhorrer
bhayadrutaḥ3.1.41MasculineSingularkāndiśīkaḥ
daraḥMasculineSingularsādhvasam, bhayam, trāsaḥ, bhītiḥ, bhīḥfear or terror
gahvaram3.3.191NeuterSingularbhayaḥ, śvabhraḥ
hanta3.3.252MasculineSingularanekaḥ, ubhayaḥ
ubhayedyuḥ2.4.21MasculineSingularubhayadyuḥ
ūrarī3.3.262MasculineSingularabhimukham, samīpam, ubhayataḥ, śīghram, sākalyam
uśīramMasculineSingularlaghulayam, amṛṇālam, abhayam, iṣṭakāpatham, lāmajjakam, sevyam, avadāham, jalāśayam, naladam
ahibhayam2.8.31NeuterSingular
Monier-Williams Search
274 results for bhaya
Devanagari
BrahmiEXPERIMENTAL
bhayan. ( bhī-) fear, alarm dread apprehension View this entry on the original dictionary page scan.
bhayan. fear of (ablative genitive case or compound) or for (compound) etc. ( bhayāt yāt- ind."from fear"; bhayaṃ-kṛ-with ablative"to have fear of"; bhayaṃ-dā-,"to cause fear, terrify") View this entry on the original dictionary page scan.
bhayan. sg. and plural terror, dismay, danger, peril, distress View this entry on the original dictionary page scan.
bhayan. danger from (ablative or compound) or to, (compound) View this entry on the original dictionary page scan.
bhayan. the blossom of Trapa Bispinosa View this entry on the original dictionary page scan.
bhayam. sickness, disease View this entry on the original dictionary page scan.
bhayam. Fear personified (as a vasu-, a son of nir-ṛti- or ni-kṛti-, a prince of the yavana-s and husband of the daughter of Time) (also n.;andf(ā-).as a daughter of kāla- or vaivasvata-, and wife of the rākṣasa- heti-) . View this entry on the original dictionary page scan.
bhayabhañjanam. Name of an author View this entry on the original dictionary page scan.
bhayabhraṣṭamfn. equals -druta- View this entry on the original dictionary page scan.
bhayabrāhmaṇam. a timid Brahman View this entry on the original dictionary page scan.
bhayacauryan. a theft committed with fear or danger View this entry on the original dictionary page scan.
bhayadamfn. inspiring fear, causing danger (genitive case compound) View this entry on the original dictionary page scan.
bhayadam. Name of a prince View this entry on the original dictionary page scan.
bhayadānan. a gift offered from fear View this entry on the original dictionary page scan.
bhayadarśinmfn. apprehensive of danger, fearful View this entry on the original dictionary page scan.
bhayadāya() equals -da- mfn. View this entry on the original dictionary page scan.
bhayadāyin() mfn. equals -da- mfn. View this entry on the original dictionary page scan.
bhayadhanamfn. fearful, terrible View this entry on the original dictionary page scan.
bhayaḍiṇḍimam. "terror-drum", a drum used in battle View this entry on the original dictionary page scan.
bhayadrutamfn. fled or fleeing through fear View this entry on the original dictionary page scan.
bhayahāraka() mfn. removing or dispelling fear. View this entry on the original dictionary page scan.
bhayahārin(A.) mfn. removing or dispelling fear. View this entry on the original dictionary page scan.
bhayahartṛ() mfn. removing or dispelling fear. View this entry on the original dictionary page scan.
bhayahetum. cause for fear, danger View this entry on the original dictionary page scan.
bhayaikapravaṇamfn. wholly inclined to fear, engrossed by fear View this entry on the original dictionary page scan.
bhayajātam. Name of a man View this entry on the original dictionary page scan.
bhayakampam. tremor from fear View this entry on the original dictionary page scan.
bhayakara mfn. causing fear, terrible, dangerous View this entry on the original dictionary page scan.
bhayakartṛmfn. causing fear, terrible, dangerous View this entry on the original dictionary page scan.
bhayakṛtmfn. idem or 'mfn. causing fear, terrible, dangerous ' View this entry on the original dictionary page scan.
bhayakṛtm. Name of viṣṇu- View this entry on the original dictionary page scan.
bhayamānam. Name of a man (;accord, to the author of ) . View this entry on the original dictionary page scan.
bhayaṃkaramf(ī-)n. terrible ( bhayaṃkaram am- ind.) etc. View this entry on the original dictionary page scan.
bhayaṃkaram. a kind of small owl View this entry on the original dictionary page scan.
bhayaṃkaram. a kind of falcon View this entry on the original dictionary page scan.
bhayaṃkaram. Name of one of the viśve- devāḥ- View this entry on the original dictionary page scan.
bhayaṃkaram. of various persons View this entry on the original dictionary page scan.
bhayaṃkaramind. bhayaṃkara
bhayaṃkarīf. Name of one of the mātṛ-s attending on skanda- View this entry on the original dictionary page scan.
bhayaṃkartṛmfn. equals bhvya-kartṛ- View this entry on the original dictionary page scan.
bhayanan. fear, alarm View this entry on the original dictionary page scan.
bhayanāśanamfn. removing fear View this entry on the original dictionary page scan.
bhayanāśanam. Name of viṣṇu- View this entry on the original dictionary page scan.
bhayanāśinmfn. equals prec. mfn. View this entry on the original dictionary page scan.
bhayanāśinīf. Ficus Heterophylla View this entry on the original dictionary page scan.
bhayanimīlitākṣamfn. having the eyes closed from fear View this entry on the original dictionary page scan.
bhayaprada() equals -da- mfn. View this entry on the original dictionary page scan.
bhayapradāyin() mfn. equals -da- mfn. View this entry on the original dictionary page scan.
bhayaprastāvam. season of fear or alarm View this entry on the original dictionary page scan.
bhayapratīkāram. removal of fear View this entry on the original dictionary page scan.
bhayasaṃhṛṣṭaromanmfn. having the hair erect with terror, horrified View this entry on the original dictionary page scan.
bhayasaṃtrastamānasamfn. having the mind scared with terror View this entry on the original dictionary page scan.
bhayaśīlamfn. of a timorous disposition, timid View this entry on the original dictionary page scan.
bhayaśokasamāviṣṭamfn. filled with fear and sorrow View this entry on the original dictionary page scan.
bhayastha(bhay/a--), w. or n. (?) a perilous situation View this entry on the original dictionary page scan.
bhayasthānan. occasion of danger or alarm View this entry on the original dictionary page scan.
bhayasthānaśatan. plural hundreds of occasions of danger View this entry on the original dictionary page scan.
bhayatrastamfn. trembling with fear, frightened, View this entry on the original dictionary page scan.
bhayatrātṛm. a saver from fear or danger View this entry on the original dictionary page scan.
bhayavidhāyinmfn. equals -kara- View this entry on the original dictionary page scan.
bhayavihvalamfn. disturbed or agitated with fear View this entry on the original dictionary page scan.
bhayaviplutamfn. panic-struck View this entry on the original dictionary page scan.
bhayavyūham. "fear-array", Name of a particular mode of marshalling an army View this entry on the original dictionary page scan.
abhayamf(ā-)n. unfearful, not dangerous, secure View this entry on the original dictionary page scan.
abhayamfn. fearless, undaunted View this entry on the original dictionary page scan.
abhayam. Name of śiva- View this entry on the original dictionary page scan.
abhayam. of a natural son of bimbisāra- View this entry on the original dictionary page scan.
abhayam. of a son of idhmajihva- View this entry on the original dictionary page scan.
abhayam. of a river in krauñcadvīpa- View this entry on the original dictionary page scan.
abhayan. (in fine compositi or 'at the end of a compound' f(ā-).) absence or removal of fear, peace, safety, security etc. (see /abhaya-tama-below) View this entry on the original dictionary page scan.
abhayan. "safety", (applied as proper name to) a child of dharma- and his reign in plakṣadvīpa- View this entry on the original dictionary page scan.
abhayan. a kind of symbol procuring security View this entry on the original dictionary page scan.
abhayan. a sacrificial hymn recited to obtain personal security View this entry on the original dictionary page scan.
abhayan. the root of a fragrant grass, Andropogon Muricatum. View this entry on the original dictionary page scan.
abhayadamfn. giving fearlessness or safety View this entry on the original dictionary page scan.
abhayadam. an arhat- of the jaina-s View this entry on the original dictionary page scan.
abhayadam. Name of a king (the son of manasyu- and father of sudhanvan-) View this entry on the original dictionary page scan.
abhayadakṣiṇāf. promise or present or protection from danger View this entry on the original dictionary page scan.
abhayadānan. giving assurance of safety. View this entry on the original dictionary page scan.
abhayadattam. Name (also title or epithet) of a physician, View this entry on the original dictionary page scan.
abhayaḍiṇḍimam. a war-drum View this entry on the original dictionary page scan.
abhayagaṇam. a list of hymns that secure from danger, View this entry on the original dictionary page scan.
abhayagirivāsinm. plural "dwelling on the mountain of safety", Name of a division of kātyāyana-'s pupils View this entry on the original dictionary page scan.
abhayagirivihāram. Buddhist monastery on the abhayagiri-. View this entry on the original dictionary page scan.
abhayagirivihāram. Name (also title or epithet) of a monastery, View this entry on the original dictionary page scan.
abhayajātam. Name of a man, (gaRa gargādi-, q.v) View this entry on the original dictionary page scan.
ābhayajātamf(ī-)n. belonging to ābhayajātya- gaRa kaṇvādi- () . View this entry on the original dictionary page scan.
ābhayajātyamf(ī-)n. descended from abhaya-jāta-, gaRa gargādi- () . View this entry on the original dictionary page scan.
abhayaṃdadam. Name of avalokiteśvara- View this entry on the original dictionary page scan.
abhayaṃkara([ ]) ([ ]) mfn. causing safety. View this entry on the original dictionary page scan.
abhayaṃkṛt([ ]) mfn. causing safety. View this entry on the original dictionary page scan.
abhayapattran. (a modern term) , a written document or paper granting assurance of safety, a safe conduct. View this entry on the original dictionary page scan.
abhayapradamfn. giving safety View this entry on the original dictionary page scan.
abhayapradānan. equals -dāna- View this entry on the original dictionary page scan.
abhayasanimfn. giving safety View this entry on the original dictionary page scan.
abhayatama(/abhaya--) n. greatest safety View this entry on the original dictionary page scan.
abhayavācf. ([ ]) assurance of safety. View this entry on the original dictionary page scan.
abhayavacanan. ([ ]) ([ ]) assurance of safety. View this entry on the original dictionary page scan.
abhayayācanāf. asking for safety View this entry on the original dictionary page scan.
ahibhayan. "fear of a lurking snake", a king's apprehension of treachery View this entry on the original dictionary page scan.
ahibhayadāf. the plant Flacourtia Cataphracta Roxb. View this entry on the original dictionary page scan.
akutaścidbhaya mfn. having no fear from any quarter, secure. View this entry on the original dictionary page scan.
akutobhaya mfn. having no fear from any quarter, secure. View this entry on the original dictionary page scan.
akutracabhayamfn. having no fear from any quarter, secure. View this entry on the original dictionary page scan.
anāvṛttibhayamfn. having no fear of return to worldly existence, View this entry on the original dictionary page scan.
anubhayamfn. idem or 'mfn. (dual number) neither, no one (of two), ', View this entry on the original dictionary page scan.
apabhayamf(ā-)n. fearless, undaunted. View this entry on the original dictionary page scan.
ārambhayajñam. a kind of sacrifice, View this entry on the original dictionary page scan.
bhayābhayan. danger and security View this entry on the original dictionary page scan.
bṛhadbhayam. Name of one of the sons of the 9th manu- View this entry on the original dictionary page scan.
dambhayajñam. a hypocritical sacrifice View this entry on the original dictionary page scan.
daṇḍabhayan. dread of punishment View this entry on the original dictionary page scan.
garbhayamakan. (in rhetoric) a yamaka- (q.v) exhibited in an inserted phrase (exempli gratia, 'for example' ) . View this entry on the original dictionary page scan.
gardabhayaNom. yati- View this entry on the original dictionary page scan.
gṛbhayatmfn. (irregular pr. p.) seizing, . View this entry on the original dictionary page scan.
hrībhayan. fear of shame View this entry on the original dictionary page scan.
jagadbhayan. terror of the universe, View this entry on the original dictionary page scan.
kṛtabhayamfn. alarmed, apprehensive. View this entry on the original dictionary page scan.
kṛtābhayamfn. saved from danger or fear View this entry on the original dictionary page scan.
mahābhayan. great danger or peril etc. View this entry on the original dictionary page scan.
mahābhayam. Great Danger personified as a son of adharma- by nirṛti- (see bhaya-) View this entry on the original dictionary page scan.
mahābhayamf(ā-)n. accompanied with great danger or peril, very dangerous or formidable View this entry on the original dictionary page scan.
mahadbhayan. a great danger or emergency View this entry on the original dictionary page scan.
mahadbhayan. fear of great people View this entry on the original dictionary page scan.
maraṇabhayan. the fear of death (with one of the 5 kinds of fear) View this entry on the original dictionary page scan.
mṛtyubhayan. fear of death View this entry on the original dictionary page scan.
mṛtyubhayan. danger of death View this entry on the original dictionary page scan.
nakutaścidbhayamfn. nakutaścid
naṣṭobhayalokamfn. one for whom both worlds are lost View this entry on the original dictionary page scan.
nirbhayan. fearlessness, security View this entry on the original dictionary page scan.
nirbhayamf(ā-)n. fearless, not afraid of (compound) View this entry on the original dictionary page scan.
nirbhayamf(ā-)n. free from danger, secure, tranquil ( nirbhayam am- ind.fearlessly etc.) etc. View this entry on the original dictionary page scan.
nirbhayam. Name of a son of the 13th manu- View this entry on the original dictionary page scan.
nirbhayabhīmam. Name of a play View this entry on the original dictionary page scan.
nirbhayamind. nirbhaya
nirbhayarāmabhaṭṭam. Name of an author View this entry on the original dictionary page scan.
paribhayam. or n. ( bhī-) apprehension, fear View this entry on the original dictionary page scan.
prāṇabhayan. fear for l, peril of death View this entry on the original dictionary page scan.
pratibhayamf(ā-)n. exciting fear, formidable, terrible, dangerous etc. View this entry on the original dictionary page scan.
pratibhayan. fear (with ablative or in fine compositi or 'at the end of a compound') View this entry on the original dictionary page scan.
pratibhayan. danger View this entry on the original dictionary page scan.
pratibhayakaramfn. causing fear View this entry on the original dictionary page scan.
pratibhayamind. formidably, frightfully View this entry on the original dictionary page scan.
pratibhayaṃkaramfn. causing fear View this entry on the original dictionary page scan.
prativādibhayaṃkaram. Name of an author View this entry on the original dictionary page scan.
prayāgabhayam. "fearing sacrifice", Name of indra- View this entry on the original dictionary page scan.
rājabhayan. "king's risk", danger from or fear of a king View this entry on the original dictionary page scan.
rāṣṭrabhayan. fear for a kingdom, danger threatening a country View this entry on the original dictionary page scan.
ripubhayan. fear or danger from an enemies View this entry on the original dictionary page scan.
rogabhayan. fear of disease View this entry on the original dictionary page scan.
rugbhayan. fear of disease View this entry on the original dictionary page scan.
sabhayamf(ā-)n. fearful, apprehensive ( sabhayam am- ind.) etc. View this entry on the original dictionary page scan.
sabhayamf(ā-)n. riskful, dangerous View this entry on the original dictionary page scan.
sābhayadakṣiṇamind. with the gift of fearlessness or security View this entry on the original dictionary page scan.
sabhayamind. sabhaya
salilabhayan. danger from water, inundation View this entry on the original dictionary page scan.
salilabhayadāyinmfn. causing inundation View this entry on the original dictionary page scan.
śāntabhayam. Name of a son of medhātithi- View this entry on the original dictionary page scan.
śāntabhayan. Name of the varṣa- ruled by him (varia lectio śāṃtanava-). View this entry on the original dictionary page scan.
sapratibhayamfn. dangerous, uncertain ( sapratibhayatā -tā- f.) View this entry on the original dictionary page scan.
sapratibhayatāf. sapratibhaya
saridubhayan. (prob.) the bank of a river, View this entry on the original dictionary page scan.
sarvabhayaṃkaramfn. terrifying all View this entry on the original dictionary page scan.
sarvābhayaṃkaramfn. causing universal safety View this entry on the original dictionary page scan.
sarvābhayapradamfn. giving safety to all (and of viṣṇu-) View this entry on the original dictionary page scan.
sarvalokabhayaṃkaramfn. appalling to the whole world View this entry on the original dictionary page scan.
śastrabhayan. fear or danger of arms, calamity of war View this entry on the original dictionary page scan.
sobhayamfn. comprehending both View this entry on the original dictionary page scan.
śokārātibhayatrāṇan. protection or a protector from sorrow and enemies and danger View this entry on the original dictionary page scan.
subhayaṃkaramfn. causing great fear or danger View this entry on the original dictionary page scan.
surabhayaNom. P. yati-, to make fragrant, perfume View this entry on the original dictionary page scan.
svarabhedabhayan. svarabheda
trailokyabhayakārakamfn. causing fear to the 3 worlds. View this entry on the original dictionary page scan.
tvadbhayan. dread of thee View this entry on the original dictionary page scan.
ubhayamf(ī-)n. (only sg. and plural; according to hara-datta- also dual number See ) both, of both kinds, in both ways, in both manners etc. View this entry on the original dictionary page scan.
ubhayabhāgamfn. having part in both (night and day) View this entry on the original dictionary page scan.
ubhayabhāgaharamfn. taking two shares or parts View this entry on the original dictionary page scan.
ubhayabhāgaharamfn. applicable to two purposes View this entry on the original dictionary page scan.
ubhayabhāgaharan. a medicine that acts in two ways (as an emetic and a purge). View this entry on the original dictionary page scan.
ubhayabhājmfn. acting in two ways (as a medicine, see the last) View this entry on the original dictionary page scan.
ubhayacaramfn. "moving in or on both", living in water and on land or in the air, amphibious. View this entry on the original dictionary page scan.
ubhayacārinmfn. going or moving in both (night and day) View this entry on the original dictionary page scan.
ubhayacchannāf. (in rhetoric) a kind of enigma, View this entry on the original dictionary page scan.
ubhayadatmfn. (Ved. ) having teeth in both (jaws). View this entry on the original dictionary page scan.
ubhayadyusind. on both days, on two subsequent days View this entry on the original dictionary page scan.
ubhayaguṇamfn. possessed of both qualities. View this entry on the original dictionary page scan.
ubhayakāmamfn. wishing both View this entry on the original dictionary page scan.
ubhayaṃkaramfn. doing or effecting both
ubhayamukhamf(ī-)n. "having a face towards either way","two-faced", a pregnant female (so called because the embryo has its face turned in an opposite direction to that of the mother) View this entry on the original dictionary page scan.
ubhayapad(Nominal verb m. pāt-) mfn. having both feet, with both feet View this entry on the original dictionary page scan.
ubhayapadinmfn. (fr. ubhaya-pada-), having both parasmai-pada- and ātmane-pada-. View this entry on the original dictionary page scan.
ubhayapārśvatasind. on both sides, View this entry on the original dictionary page scan.
ubhayasāmanmfn. (a day) on which both sāman-s (viz. bṛhat- and rathaṃtara-) are sung View this entry on the original dictionary page scan.
ubhayasambhavam. the possibility of both cases, a dilemma View this entry on the original dictionary page scan.
ubhayasambhavamfn. having its origin in both. View this entry on the original dictionary page scan.
ubhayasaptamīf. Name of a particular day View this entry on the original dictionary page scan.
ubhayaśirasmfn. "having a head towards both ways"or"two-headed", a pregnant female (see -mukha-above) View this entry on the original dictionary page scan.
ubhayasnātakamfn. one who has performed the prescribed ablutions after finishing both (his time of studying and his vow) commentator or commentary on View this entry on the original dictionary page scan.
ubhayaspṛṣṭif. Name of a river View this entry on the original dictionary page scan.
ubhayastobhan. Name of several sāman-s. View this entry on the original dictionary page scan.
ubhayata(in compound for ubhay/atas-below) . View this entry on the original dictionary page scan.
ubhayataetamf(en/ī-)n. variegated on both sides View this entry on the original dictionary page scan.
ubhayataḥ(in compound for ubhay/atas-below) . View this entry on the original dictionary page scan.
ubhayataḥkālamind. at both times (id est before and after a meal) View this entry on the original dictionary page scan.
ubhayataḥkṣṇūmfn. two-edged, View this entry on the original dictionary page scan.
ubhayataḥkṣṇutmfn. two-edged View this entry on the original dictionary page scan.
ubhayataḥpadmfn. (Nominal verb m. pāt-) having or using both feet View this entry on the original dictionary page scan.
ubhayataḥpakṣamfn. being on both sides. View this entry on the original dictionary page scan.
ubhayataḥparigṛhītamfn. enclosed on both sides View this entry on the original dictionary page scan.
ubhayataḥpāśamfn. having a loop or knot on both sides (as a rope) View this entry on the original dictionary page scan.
ubhayataḥprajñamfn. (fr. prajñā-), one whose cognizance is directed both inwards and outwards View this entry on the original dictionary page scan.
ubhayataḥprāṇamfn. having vital air on both sides View this entry on the original dictionary page scan.
ubhayataḥpraṇavamfn. having the syllable om- at the beginning and end, View this entry on the original dictionary page scan.
ubhayataḥpraugamfn. having a pra-üga (q.v) on both sides View this entry on the original dictionary page scan.
ubhayataḥsaṃśvāyinmfn. swelling on both sides View this entry on the original dictionary page scan.
ubhayataḥsasyamfn. yielding a crop in both seasons (as a field) View this entry on the original dictionary page scan.
ubhayataḥśīrṣanmf(śīrṣṇ/ī-)n. having a head towards either way, two-headed View this entry on the original dictionary page scan.
ubhayataḥśīrṣatvan. the state of having two heads View this entry on the original dictionary page scan.
ubhayataḥstobhamfn. having a stobha- both at the beginning and end (as a sāman-) View this entry on the original dictionary page scan.
ubhayataḥsujātamfn. well-born both by the paternal and maternal side View this entry on the original dictionary page scan.
ubhayataś(in compound for ubhay/atas-below) . View this entry on the original dictionary page scan.
ubhayatasind. from or on both sides, to both sides (with genitive case or accusative) View this entry on the original dictionary page scan.
ubhayatasind. in both cases View this entry on the original dictionary page scan.
ubhayataścakramfn. having wheels on both sides, two-wheeled View this entry on the original dictionary page scan.
ubhayatastīkṣṇamfn. sharp on both sides (as a spear) View this entry on the original dictionary page scan.
ubhayataukthyamfn. "having ukthya- sacrifices on both sides", between two ukthya- sacrifices View this entry on the original dictionary page scan.
ubhayathāind. in both ways, in both cases View this entry on the original dictionary page scan.
ubhayato(in compound for ubhay/atas-above) .
ubhayatobārhatamind. on both sides accompanied by bṛhat-sāman- songs View this entry on the original dictionary page scan.
ubhayatobhāgaharamfn. = ubhaya-bhāga-hara- q.v View this entry on the original dictionary page scan.
ubhayatobhājmfn. idem or 'mfn. = ubhaya-bhāga-hara- q.v ' View this entry on the original dictionary page scan.
ubhayatobhāṣamfn. occurring both in the parasmai-bhāṣā- (= parasmai-pada-) and ātmane-bhāṣā- (= ātmane-pada-) Bombay edition View this entry on the original dictionary page scan.
ubhayatodantamf(ā-)n. idem or 'mfn. having teeth in both jaws ' View this entry on the original dictionary page scan.
ubhayatodatmfn. having teeth in both jaws View this entry on the original dictionary page scan.
ubhayatodhāramfn. two-edged, . View this entry on the original dictionary page scan.
ubhayatodvāramfn. having a door on both sides View this entry on the original dictionary page scan.
ubhayatohrasvamfn. having a short vowel on both sides, produced by two short vowels (as a vowel accented with a svarita-) View this entry on the original dictionary page scan.
ubhayatojyotismfn. having light on both sides View this entry on the original dictionary page scan.
ubhayatojyotismfn. "having a jyotiḥ-ṣṭoma-, sacrifice on both sides", being between two jyotiḥ-ṣṭoma- sacrifices View this entry on the original dictionary page scan.
ubhayatomukhamf(ī-)n. equals ubhaya-mukha-, q.v etc. View this entry on the original dictionary page scan.
ubhayatomukhamf(ī-)n. having a spout on both sides (as a pitcher) View this entry on the original dictionary page scan.
ubhayatonābhimfn. having a nave on both sides (as wheels) View this entry on the original dictionary page scan.
ubhayatonamaskāramfn. having the word namas- on both sides View this entry on the original dictionary page scan.
ubhayatoṅga(tas-aṅga-) mfn. having a part on both sides. View this entry on the original dictionary page scan.
ubhayatotirātra(tas-ati-) mfn. being between two ati-rātra- sacrifices View this entry on the original dictionary page scan.
ubhayatraind. in both places, on both sides View this entry on the original dictionary page scan.
ubhayatraind. in both cases or times View this entry on the original dictionary page scan.
ubhayavaṃśyamfn. (fr. ubhaya-vaṃśa-), belonging to both families or lineages View this entry on the original dictionary page scan.
ubhayavartaninmfn. having both wheels (or two wheels), View this entry on the original dictionary page scan.
ubhayavāsinmfn. living or abiding in both (places) View this entry on the original dictionary page scan.
ubhayavatmfn. furnished with or containing both View this entry on the original dictionary page scan.
ubhayavetanamfn. "receiving wages from both", a spy who seemingly enters the enemy's service View this entry on the original dictionary page scan.
ubhayavetanamfn. a perfidious or treacherous servant View this entry on the original dictionary page scan.
ubhayavetanatvan. the state of receiving wages from both View this entry on the original dictionary page scan.
ubhayavidhamfn. of two kinds or forms commentator or commentary on View this entry on the original dictionary page scan.
ubhayavidyāf. the twofold science (id est religious knowledge and acquaintance with worldly affairs ) View this entry on the original dictionary page scan.
ubhayavipulāf. Name of a metre. View this entry on the original dictionary page scan.
ubhayavyañjanan. having the marks of both sexes, a hermaphrodite View this entry on the original dictionary page scan.
udvṛṣabhayajñam. a particular sacrifice commentator or commentary on commentator or commentary on View this entry on the original dictionary page scan.
vahnibhayan. danger of fire, conflagration View this entry on the original dictionary page scan.
vahnibhayadamfn. bringing danger of fire View this entry on the original dictionary page scan.
vibhayan. freedom from danger View this entry on the original dictionary page scan.
vibhayamfn. not exposed to danger View this entry on the original dictionary page scan.
vigatabhayam. "free from fear", Name of a Brahman View this entry on the original dictionary page scan.
vinirbhayam. Name of a sādhya- View this entry on the original dictionary page scan.
vipramuktabhayamfn. removed from danger, free from fear View this entry on the original dictionary page scan.
vītabhayam. "fearless, undaunted", Name of śiva- View this entry on the original dictionary page scan.
vītabhayam. of viṣṇu- View this entry on the original dictionary page scan.
vītarāgabhayakrodhamfn. free from passions and fear and anger View this entry on the original dictionary page scan.
vītaśokabhayamfn. free from sorrow and fear View this entry on the original dictionary page scan.
vṛkabhayan. fear of or danger from wolves View this entry on the original dictionary page scan.
vyādhibhayan. fear of disease View this entry on the original dictionary page scan.
vyapetabhayamfn. free from fear View this entry on the original dictionary page scan.
yamadharmanirbhayastotran. Name of a stotra-. View this entry on the original dictionary page scan.
Apte Search
12 results
bhayam भयम् [विमेत्यस्मात्, भी-अपादाने अच्] 1 Fear, alarm, dread, apprehension, (oft. with abl.); भोगे रोगमयं कुले च्युतिभयं वित्ते नृपालाद्भयम् Bh.3.35; यदि समरमपास्य नास्ति मृत्योर्भयम् Ve.3.4. -2 Fright, terror; जगद्भयम् &c. -3 A danger, risk, hazard; तावद्भयस्य भेतव्यं यावद्भयमनागतम् । आगतं तु भयं वीक्ष्य नरः कुर्याद्यथोचितम् H.1.54. -4 The sentiment of fear; see भयानक below; रौद्रशक्त्या तु जनितं चित्तवैकल्यजं भयम् S. D.6. -5 The blossom of Trapa Bispinosa (Mar. शिंगाडा) -यः Sickness, disease. -Comp. अन्वित, -आक्रान्त a. overcome with fear. -अपह a. warding off or removing fear. (-हः) 1 N. of Viṣṇu. -2 a king. -आतुर, -आर्त a. afraid, alarmed, frightened. -आवह a. 1 causing fear, formidable. -2 risky; स्वधर्मे निधनं श्रेयः परधर्मो भयावहः Bg.3.35. -उत्तर a. attended with or succeeded by fear. -एकप्रवण a. wholly overpowered by fear. -कम्पः tremour of fear. -कर (also भयंकर) a. 1 frightening, terrible, fearful. -2 dangerous, perilous; so भयकारक, -भयकृत्. -कृत् m. N. of Viṣṇu; भयकृद् भयनाशन V. Sah. -डिण्डिमः a drum used in battle. -त्रातृ a. a deliverer from fear. -दर्शिन् a. 1 fearful. -2 intimidating. -द्रुत a. fleeing from fear, routed, put to flight. -नाशन removing fear. (-नः) N. of Viṣṇu; भयकृद् भयनाशनः V. Sah. -प्रतीकारः warding off or removal of fears. -प्रद a. inspiring fear, fearful, terrible. -प्रस्तावः an occasion of fear. -ब्राह्मणः a timid Brāhmaṇa, a Brāhmaṇa who, to save himself from danger, declares his caste relying on the inviolability of a Brāhmaṇa. -भ्रष्ट a. put to flight. -विप्लुत a. panic-struck. -व्यूहः a particular array of troops when they are threatened with danger; सर्वतः सर्वतोभद्रं भयव्यूहं प्रकल्पयेत् Kām. -शील a. timid. -स्थानम्, -हेतुः a cause of fear; हर्षस्थानसहस्राणि भयस्थानशतानि च Mb.18.5.61. -हर्तृ, हारिन् a. removing fear, dispelling alarm.
bhayaṃkara भयंकर a. = भयकर q. v. (-रः) A kind of owl.
bhayanam भयनम् Fear, alarm.
apabhaya अपभय a. Free from fear, fearless, undaunted; ततः ग्रहस्यापभयः पुरन्दरं पुनर्बभाषे तुरगस्य रक्षिता R.3.51.
abhaya अभय a. [न. ब.] Free from fear or danger, secure, safe; वैराग्यमेवाभयम् Bh.3.35. -यः [न भयं यस्मात्] 1 An epithet of the Supreme Being, or knowledge concerning that being. -2 N. of Śiva. -3 One devoid of all worldly possessions. -4 One who fearlessly executes scriptural commandments. -5 N. of a Yoga (conjunture or time) favourable to a march or expedition. -6 A refugeoffering pose of the hand of an image; Māna.12. 12-21. See अभयमुद्रा. -या 1 N. of a plant (हरीतकी), Mar. हिरडा). -2 A form of the goddess Durgā. -यम् 1 Absence or removal of fear. -2 Security, safety, protection from fear or danger. मया तस्याभयं दत्तम् Pt.1; अभयस्य हि यो दाता Ms.8.33; Ś.2.17. -2 N. of a sacrificial hymn. -3 The root of a fragrant grass (वीरणमूलम्, उशीरम्). -Comp. -कृत् a. 1. not terrific, mild. -2. giving safety. -गिरिवासिन् m. one dwelling on the mountain of safety, N. of a class of Kātyāyana's pupils. -गिरिविहारः Buddhist monastery on the Abhayagiri. -डिण्डिमः 1 proclamation of assurance of safety. -2 a military or war-drum. -द, -दायिन्, -प्रद a. giving a guarantee or promise of safety; भयेष्वभयदः Rām.; ˚प्रद; ऐश्वर्यमभयप्रदः Ms.4.232. (-दः) an Arhat of the Jainas; N. of Viṣṇu. -दक्षिणा, -दानम्, -प्रदानम् giving a promise, assurance, or guarantee of safety or protection (from danger); सर्वप्रदानेष्वभयप्रदानम् (प्रधानम्) Pt.1.29; सर्वतः प्रतिगृह्णीयान्मध्वथाभयदक्षिणाम् Ms.4.247. -पत्रम् a written document or paper granting assurance of safety; cf. the modern 'safe-conduct'. -मुद्रा a variety of mudrā in Tantra literature. -याचना asking for protection; ˚अञ्जलिः; बध्यतामभययाचनाञ्जलिः R.11.78. -वचनम्, -वाच् f. an assurance or promise of safety. -सनि a. Ved. giving safety.
abhayaṃdadaḥ अभयंददः N. of Avalokiteśvara (Buddhistic).
udvṛṣabhayajñaḥ उद्वृषभयज्ञः A religious act performed by the persons that hail from North India; ये उदीच्या इति समाख्यातास्ते उद्वृषभयज्ञादीन् (करिष्ष्यन्ति) ŚB,. on MS.1.3.19.
ubhaya उभय pron. a. (-यी f.) (Though dual in sense, it is used in the singular and plural only; according to some grammarians in the dual also) Both (of persons or things); यस्तद्वेदोभयं सह Īśa. Up.11 उभयमप्यपरितोषं समर्थये Ś.7; उभयमानशिरे वसुधाधिपाः R.9.9; उभयीं सिद्धिमुभाववापतुः 8. 23.17.38; Amaru.6; Ku.7.78; Ms.2.55,4.224,9.34, -Comp. -अन्वयिन् a. Tending towards both, keeping connection with both. -अलंकारः (in Rhet.) A figure of speech, which sets off both the sense and sound. -अर्थम् ind. for a double object (for earthly prosperity and heavenly happiness also). -आत्मक a. belonging to both. -चर a. living in water and on land or in the air, amphibious. Mātaṅga L.1.28. (-रः) a class of birds who live both on land and in the air. -च्छन्ना (in Rhet.) A kind of enigma. -द्युः ind. 1 on both days. -2 the day past and to come. -पदिन् a. Having both Parasmai and Atmane pada. -भागहर a. 1 applicable to two objects. -2 taking two shares. (-रम्) a medicine that acts in two ways (both as an emetic and a purgative). -मुख a. two faced; a pregnant female. -विद्या two-fold sciences; i. e. religious knowledge and knowledge about worldly affairs. -विध a. of both kinds. -विपुला f. N. f a metre. -विभ्रष्ट a. losing both कच्चिन्नोभयविभ्रष्टः Bg.6.38. -वेतन a. receiving wages from both (parties), serving two masters, treacherous, perfidious; उभयवेतनो भूत्वा Pt.1; Śi.2.113. Kau.A.1.16. -व्यञ्जन a. having the marks of both sexes, hermaphrodite. -संभवः a. dilemma. -स्नातक a. one who has performed the prescribed ablutions after finishing both his time of studying and his vow. See Kullūka on Ms.4.31.
ubhayataḥ उभयतः ind. 1 From both sides, on both sides, to both sides (with acc.) एतदनृतमुभयतः सत्येन परिगृहीतम् Br. Up.5.5.1 उभयतः कृष्णं गोपाः Sk. तज्जाः पुनात्युभयतः पुरुषा- नेकविंशतिम् Y.1.58; Ms.8.315. -2 In both cases. -3 In both ways; पुष्पिणः फलिनश्चैव वृक्षास्तूभयतः स्मृताः Ms.1.47. -Comp. -क्षुत् a. two-edged (Ved.). -दत्, -दन्त a. having a double row of teeth; पशून् मृगान् मनुष्यांश्च व्यालाश्चो- भयतोदतः Ms.1.43. -पाश a. having trap on both sides. lit. and fig. सैषोभयतस्पाशा रज्जुर्भवति Mbh. on P.VI.1.68. -प्रज्ञ a. one whose cognizance is directed both inwards and outwards. नान्तःप्रज्ञं न बहिःप्रज्ञं नोभयतः प्रज्ञं Māndū. -भाष a. occurring both in parasmaibhāsā and Ātmanebhāṣā. -मुख a. 1 looking either way. -2 two-faced (as a house &c). -2 Two-edged (a sword) पट्टीशात्मसमोहस्तबुध्नश्चोभयतो मुखः Śukra.4.144. (-खी) a cow; ('यावद्वत्सस्य पादौ द्वौ मुखं यो$न्यां च दृश्यते' तत्काले उभयतो मुखी) Y.1,26-7. -ह्रस्व a. (an accented vowel) produced by two short vowels.
ubhayatra उभयत्र ind. 1 In both places. -2 On both sides; भ्रातरुभयत्रा ते अर्थम् Rv.3.53.5. ˚उदात्त having an Udātta accent on both sides. -3 In both cases; Ms.3.125,167.
ubhayathā उभयथा ind. 1 In both ways; उभयथापि घटते V.3. -2 In both cases.
sapratibhaya सप्रतिभय Uncertain.
Macdonell Vedic Search
3 results
ubhayādat ubhayá̄-dat, a. having teeth on both jaws, x. 90, 10.
bhī bhī fear, I. Ā. bháyate, i. 85, 8; ii. 12, 13; pf. bibhá̄ya, v. 83, 2; s ao. ábhaisur, viii. 48, 11.
skabhāya skabhāya, den. prop, establish, i. 154, 1 [from skabh, IX. skabhnāti].
Macdonell Search
19 results
bhaya n. dread, alarm, fear, anxiety, of (ab., g., --°ree;); sg., pl. terror, danger, peril, distress (from, ab. or --°ree;; to, --°ree;): ab. through fear; -m kri, be afraid of (ab.); -m dâ, give a fright, terrify.
bhayakara a. terrifying; endan gering (g.); -kartri, -krit, m. one who terri fies or endangers; -m-kara, a. (î) fear-in spiring, terrifying, formidable (to, --°ree;); m. N.; -dindima, m. battle-drum; -trâtri, m. rescuer from danger; -da, a. terrifying or bringing danger to (g. or --°ree;); -dâna, n. gift given through fear; -dâyin, a. fear-inspir ing; -dhana, a. abounding in dread, terrible; -pratîkâra, m. removal of danger; -prada, a. fear-inspiring; -pradâyin, a. bringing into danger consisting of (--°ree;); -vihvala, a. agi tated with fear; -vyûha, m. kind of mili tary array in view of danger on all sides; -soka-samâvishta, pp. filled with fear and sorrow; -samtrasta-mânasa, a. having a mind scared with fear; -sthâna, n. occasion of danger; -hâraka, a. freeing from fear or danger; -hetu, m. cause of alarm.
akutobhaya a. afraid of nothing.
akutaścidbhaya a. afraid of nothing.
atibhaya n. great danger.
apabhaya a. fearless; -bhartrí, m. remover; -bhramsá, m. fall; ungrammatical form; vulgar dialect; -bhrashta, pp. debased, corrupt, provincial (dialect).
abhayaḍiṇḍima m. war drum: -m dâ, proclaim security of person amid beating of drums; -tama, n. greatest safety; -da, a. affording security; -dakshi- nâ, f. promise of security; -datta, m. N. of a physician; -dâna, n. granting of security; -prada, -pradâyin, a. granting security; -pradâna, n. granting of security; -yâkanâ, f. begging for security of person; -vâk, f. as surance of safety.
abhayaṃkara abhayam-kará, ˚kṛt a. crea ting security.
abhaya a. fearless; safe, secure; n. security.
ubhayaprāpti a. validity in both cases (gr.); a. valid in both cases; -vetana, a. receiving wages from both, serving two masters; -snâtaka, a. having bathed after both (i.e. his apprenticeship and his vow of chastity).
ubhayatra ad. in both places; in both cases; -thâ, ad. in both ways or cases.
ubhayatas ad. from or on both sides, of (ac. or g.); in both cases; (h)-sasya, a. bearing crops at both seasons; -tas-tîk shna, a. sharp at both ends; -to-dant, a. hav ing two rows of teeth; (á)to-mukha, having a spout on both sides (vessel).
ubhaya a. (î) sg. & pl. both; -kâma, a. desirous of both; -guna, a. having both qua lities; -kakravartin, a. ruling both worlds.
gṛbhaya den. P. grasp, seize.
nakutaścidbhaya a. not endangered from any quarter.
naṣṭobhayaloka a. to whom both (this and the next) worlds are lost.
nirbhaya a. fearless; not afraid of (--°ree;); secure: -m, ad. fearlessly; m. N. of a warrior; n. security; -bhara, a. vehement, ardent; excessive; deep (sleep); full of (--°ree;): -m or °ree;--, ardently, excessively, soundly, fast; -bhartsana, n. menace, reproach; -bhas mita, pp. burned to ashes, annihilated; -bhâgya, pp. to be excluded from his share (ab.); -bhî-ka, a. fearless, not afraid of (ab.); -bhîta, pp. id.; -bheda,m. cracking, burst ing; splitting; blurting out, betrayal; -bhed in, a. cleaving, shattering; -bhedya, fp. free from chinks; missing its mark.
paribhaya m. apprehension, fear; -bhava, m. disrespect, contumely, insult, in jury, humiliation; disregard, contempt, for (g., lc., --°ree;), on the part of (in., ab., --°ree;): -pa da, -½âspada, n. object of contempt; -bhav ana, n. humiliation: î-ya, fp. who can be insulted or humiliated; to be humbled; -bhavin, a. insulting, despising, mocking (g.); -bhâva, m. disregard, contumely; -bhâvanâ, f. thought, reflexion; -bhâvin, a. slighting; mocking, baffling (--°ree;); -bhâvuka, a. sur passing (ac.); -bhâshana, n. conversation, chatter; reproof, reprimand: î-ya, fp. to be reproved; -bhâshâ, f. speech; censure, re proach, contumely; general rule or maxim; rule defining the application of (grammatical) sûtras; -bhâshin, a. speaking (--°ree;); -bh&usharp;, a. (with ac.) surrounding, encompassing; pervad ing; superior, guiding; (pári)-bhûti, f. su perior might (V.); disrespect, contumely, hu miliation (sts. pl.); -bhûshana, m. (sc. Samdhi) peace bought by the cession of all the revenues of a country; -bheda, m. injury; -bhoktri, m. enjoyer; one who lives on another, spunge; -bhoga, m. enjoyment; sexual intercourse; means of enjoyment or subsistence; -bhramsa, m. escape: -na, n. loss, of (ab.); -bhrama, m. digressions, irrelevant talk: -na, n. turn ing, revolution; going to and fro; circumfer ence; -bhrashta-sukha, a. whose joy has departed, joyless.
surabhaya den. P. make fragrant; render famous: pp. ita, perfumed, scented.
Vedic Index of
Names and Subjects
19 results2 results
bhayada ásamātya (‘Descendant of Asamāti ’) is the name of a king in the Jaiminīya Upaniṣad Brāhmaṇa. Oertel, however, seems to take the name as Abhayada, but this is not probable, for Bhayada is a name in the Purāṇas.
bhayamāna Is, according to Sāyaṇa, the name of a man in one hymn of the Rigveda, which is ascribed by the Anukra- maṇī (Index) to his authorship. The interpretation is, how­ever, uncertain.
Bloomfield Vedic
Concordance
19 results2 results46 results
bhayaḥ śokamanastāpāḥ RVKh.5.87.29c.
bhayaṃ vindati mām iha RV.9.67.21b.
bhayaṃ śitīmabhyām (KSA. -madbhyām) TS.5.7.19.1; KSA.13.9.
bhayaṃ cāpi ha jāyate BDh.2.10.17.30d. Cf. na me bhītiḥ.
bhayaṃ parastād abhayaṃ te arvāk AVś.8.1.10d.
bhayaṃ pracālābhyām TS.5.7.13.1; KSA.13.3.
bhayante viśvā bhuvanāni harmyā RV.1.166.4c.
bhayante viśvā bhuvanā marudbhyaḥ RV.1.85.8c.
bhayante viśvā bhuvanā yad abhrāṭ RV.4.6.5d.
athābhayaṃ kṛṇutaṃ dhānyāya # AVś.6.50.1d.
athābhayaṃ kṛṇuhi viśvato naḥ # RV.3.47.2d; VS.7.37d; TS.1.4.42.1d; MS.1.3.23d: 38.6; 4.14.12d: 235.14; TB.2.8.4.2d; TA.10.1.11d; MahānU.20.2d.
abībhayanta mānuṣāḥ # RV.1.39.6d.
abhayaṃ vo 'bhayaṃ no astu (AB.Aś. me 'stu) # AB.7.12.8; Aś.2.5.19; śś.2.14.1. Cf. abhayaṃ te, abhayaṃ no astu, and abhayaṃ me astu.
abhayaṃ satataṃ paścāt # RVKh.2.43.4c. Cf. abhayaṃ paścād.
abhayaṃ sarvabhūtebhyaḥ # BDh.2.10.17.30a; PrāṇāgU.2c.
abhayaṃ sarvabhūtebhyo mattaḥ # BDh.2.10.17.29.
abhayaṃ somaḥ savitā naḥ karotu (AVP. savitā kṛṇotu) # AVś.6.40.1b; AVP.1.27.1a.
abhayaṃ svar antarikṣaṃ no astu # AVP.1.27.1c. Cf. abhayaṃ naḥ karaty, and abhayaṃ no 'stūrv.
abhayaṃkarābhayaṃ me kuru # Apś.6.27.1.
abhayaṃ jñātād abhayaṃ parokṣāt (AVP. -yaṃ puro naḥ) # AVś.19.15.6b; AVP.3.35.6b.
abhayaṃ te 'bhayaṃ no astu # śś.2.13.2,4,5,6. Cf. under abhayaṃ vo.
abhayaṃ dyāvāpṛthivī ihāstu naḥ # AVś.6.40.1a; AVP.1.27.2a. P: abhayaṃ dyāvāpṛthivī Kauś.59.26. Cf. next, and abhayaṃ mitrāvaruṇāv etc.
abhayaṃ dyāvāpṛthivī ubhe ime (AVP. omits ime) # AVś.19.15.5b; AVP.1.27.1b; 3.35.5b. Cf. prec.
abhayaṃ naḥ karaty antarikṣam # AVś.19.15.5a; AVP.3.35.5a. Cf. under abhayaṃ svar.
abhayaṃ naḥ paśubhyaḥ # VS.36.22d; KA.3.239c; Apś.9.5.1c.
abhayaṃ naḥ prājāpatyebhyo bhūyāt # AG.2.3.5; MG.2.7.1 (with svāhā).
abhayaṃ naktam abhayaṃ divā naḥ # AVś.19.15.6c; AVP.3.35.6c.
abhayaṃ no astu # MS.4.9.27: 139.1; KS.37.10; śś.1.4.5; śG.3.5.1. Cf. under abhayaṃ vo.
abhayaṃ no 'stūrv antarikṣam # AVś.6.40.1c. Cf. under abhayaṃ svar.
abhayaṃ paścād abhayaṃ purastāt # AVś.19.15.5c; AVP.3.35.5c. Cf. abhayaṃ satataṃ.
abhayaṃ mitrād abhayam amitrāt # AVś.19.15.6a; AVP.3.35.6a.
abhayaṃ mitrāvaruṇāv ihāstu naḥ (AG. -varuṇā mahyam astu) # AVś.6.32.3a; AG.3.10.11a. Cf. abhayaṃ dyāvāpṛthivī etc.
abhayaṃ me astu (AB. 'stu) # AB.8.9.12; Apś.6.7.2; 27.1; 24.11.2. Cf. under abhayaṃ vo.
abhayaṃ me 'lokatāyā aputratāyā apaśutāyāḥ # śś.2.9.7,8.
abhayasani paśusani lokasani # śś.4.13.1d. See next, and paśusani.
abhayasani lokasani vṛṣṭisani # Apś.6.11.5d. See under prec.
astobhayad vṛthāsām # RV.1.88.6c.
ubhayaṃ śṛṇavac ca naḥ # RV.8.61.1a; AVś.20.113.1a; SV.1.290a; 2.583a; AB.4.31.13; 5.18.24; 8.2.5; JB.3.220; PB.14.10.6; ā.5.2.4.2; Aś.7.3.18; 4.4; Vait.40.3,8. P: ubhayaṃ śṛṇavat śś.7.20.7; 12.5.19; 16.21.27. Cf. BṛhD.6.86 (A).
ubhayataḥ pavamānasya raśmayaḥ # RV.9.86.6a; SV.2.237a; JB.3.58a.
ubhayataḥ śukraṃ kuruṣva # Apś.12.26.4.
ubhayataḥ saptendriyāṇi # TA.1.2.4c.
ubhayaṃ te na kṣīyate vasavyam # RV.2.9.5a.
ubhayam # JB.1.340.
jambhayatam abhito rāyataḥ śunaḥ # RV.1.182.4a.
jambhayantaṃ marīmṛśam # AVś.8.6.17b.
jambhayanto 'hiṃ vṛkaṃ rakṣāṃsi # RV.7.38.7c; VS.9.16c; 21.10c; TS.1.7.8.2c; MS.1.11.2c: 162.11; KS.13.14c; śB.5.1.5.22c; N.12.44c.
Dictionary of Sanskrit Search
"bhaya" has 23 results
abhayacandraa Jain grammarian ， who wrote प्रक्रियासंग्रह, based on the Śabdānuśāsana Vyākaraṇa of the Jain Śākatāyana.His possible date is the twelfth century A. D.
abhayanandina reputed jain Grammarian of the eighth century who wrote an extensive gloss on the जैनेन्द्रव्याकरण. The gloss is known as जैनेन्द्रव्याकरणमहावृत्ति of which वृहज्जैनेन्द्रव्याकरण appears to be another name.
ubhayagatiboth the alternatives; both the senses; double signification; confer, compare उभयगतिरिह भवति P.I.1.23,Vārt 4,Pari. Śek, Par. 9 where the word ubhaya refers to both the senses-the ordinary one ( अकृत्रिम } and the technical one ( कृत्रिम)--exempli gratia, for example the meanings ( i ) numeral, and ( ii ) words बहु, गण et cetera, and others of the word संख्या.
ubhayataspāśāpresenting a difficulty in both the ways; confer, compare सैषा उभयतस्पाशा रज्जुर्भवति M.Bh. on VI.1.68.
ubhayatobhāṣaliterally speaking or showing both the padas or voices; possessed of both the padas viz. the Parasmaipada and the Ātmanepada. The word is found commonly used in the Dhātupaṭha of Pāṇini.
ubhayatrain both the ways literally in both the places; confer, compare उभयत्र च P. I. 1. 44 V rt. 22. The word उभयत्रविभाषा is used in grammar referring to the option ( विभाषा) which is प्राप्त as also अप्राप्त; confer, compareM.Bh.on P.1.1.26 Vārttika (on the Sūtra of Pāṇini).22.
ubhayathāin both the ways (in the case of an option, of course); confer, compare छन्दस्युभयथा P.III.4.117 where the word ubhayathā refers to both the alternative uses exempli gratia, for example Sārvadhātuka and Ārdhadhātuka;so also vidhiliṅ and āśīrliṅ; confer, compare Kāśikā on P.III.4.117. The term ubhayatha is described as synonymous with 'bahulam' or 'anyatarasyām' or 'vā' or ekeśām'; confer, compare बहुलमन्यतरस्यामुभयथा वा एकेषामिति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.I. 1.44: Vart. 19; confer, compare also अध्यायान्तेषूभयथा स्मरन्ति R.Pr.XV.8.
ubhayadīrghāa hiatus or a stop which occurs between two long-vowelled syllables; the term उभयदीर्घा is a conventional term in the Prātiśākhya literature. The term उभयह्रस्वा is similarly used in connection with short vowels.
ubhayaniyamaa restriction understood in both the ways; confer, compare सिद्धं तूभयनियमात् उभयनियमोयम् । प्रकृतिपर एव प्रत्ययः प्रयोक्तव्यः, प्रत्ययपरैव च प्रकृतिरिति । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. III.1.2, Vārttika (on the Sūtra of Pāṇini). 11; cf also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on VI.2.148.
ubhayapada(1)double voice--the Parasmaipada as well as the Ātmanepada; (2) both the words or members (in a compound); confer, compare उभयपदार्थप्रधानो द्वन्द्वः Kāś on P.I.2.57.
ubhayapadina root conjugated in both the Padas; a root to which both, the Parasmaipada and the Ātmanepada terminations are affixed; exempli gratia, for example roots वृ, भी, मुच् et cetera, and others
ubhayaprāptia case or a matter in which both the alternatives occur, as for instance, the genitive case for the subject and the object of a verbal derivative noun (कृदन्त); confer, compare उभयप्राप्तौ कर्मणि । उभयोः प्राप्तिः यस्मिन् कृति सोयमुभयप्राप्तिः तत्र कर्मण्येव षष्ठी स्यात् न कर्तरि । आश्चर्यो गवां दोहः अगोपालकेन Kāś. on P. II.3.66.
ubhayavatpossessed of both the kinds of properties; confer, compare य इदानीमुभयवान् स तृतीयामाख्यां लभते स्वरित इति M.Bh. on P.I.2.81 ; confer, compare also उभयवान् स्वरितः V. Pr.I.110.
ajitasenaauthor of the Cintāmaṇiprakāśika a gloss on Cintāmaṇi, the well known commentary by Yakṣavarman on the Sabdānuśāsana of Śākatāyana. Ajitasena was the grand pupil of Abhayadeva; he lived in the 12th century A.D.
karman(1)object of a transitive verb, defined as something which the agent or the doer of an action wants primarily to achieve. The main feature of कर्मन् is that it is put in the accusative case; confer, compare कर्तुरीप्सिततमं कर्म, कर्मणि द्वितीया; P. I.4.49; II.3.2. Pāṇini has made कर्म a technical term and called all such words 'karman' as are connected with a verbal activity and used in the accusative case; confer, compare कर्तुरीप्सिततमं कर्म; तथायुक्तं चानीप्सितम् ; अकथितं च and गतिबुद्धिप्रत्यवसानार्थशब्दकर्माकर्मकाणामणि कर्ता स णौ P.I.4.49-52;cf also यत् क्रियते तत् कर्म Kātantra vyākaraṇa Sūtra.II.4.13, कर्त्राप्यम् Jain I. 2. 120 and कर्तुर्व्याप्यं कर्म Hemacandra's Śabdānuśāsana. II. 2. 3. Sometimes a kāraka, related to the activity ( क्रिया) as saṁpradāna, apādāna or adhikaraṇa is also treated as karma, if it is not meant or desired as apādāna,saṁpradāna et cetera, and others It is termed अकथितकर्म in such cases; confer, compare अपादानादिविशेषकथाभिरविवक्षितमकथितम् Kāś. on I.4.51. See the word अकथित a reference to some preceding word, not necessarily on the same page.. Karman or object is to be achieved by an activity or क्रिया; it is always syntactically connected with a verb or a verbal derivative.When connected with verbs or verbal derivatives indeclinables or words ending with the affixes उक, क्त, क्तवतु, तृन् , etc, it is put in the accusative case. It is put in the genitive case when it is connected with affixes other than those mentioned a reference to some preceding word, not necessarily on the same page.; confer, compare P, II.3.65, 69. When, however, the karman is expressed ( अभिहित ) by a verbal termination ( तिङ् ), or a verbal noun termination (कृत्), or a nounaffix ( तद्धित ), or a compound, it is put in the nominative case. exempli gratia, for example कटः क्रियते, कटः कृतः, शत्यः, प्राप्तोदकः ग्रामः et cetera, and others It is called अभिहित in such cases;confer, compare P.II.3.1.Sec the word अनभिहित a reference to some preceding word, not necessarily on the same page..The object or Karman which is ईप्सिततम is described to be of three kinds with reference to the way in which it is obtained from the activity. It is called विकार्य when a transformation or a change is noticed in the object as a result of the verbal activity, e. g. काष्ठानि भस्मीकरोति, घटं भिनत्ति et cetera, and others It is called प्राप्य when no change is seen to result from the action, the object only coming into contact with the subject, e. g. ग्रामं गच्छति, आदित्यं पश्यति et cetera, and others It is called निर्वर्त्य when the object is brought into being under a specific name; exempli gratia, for example घटं करोति, ओदनं पचति; confer, compare निर्वर्त्ये च विकार्यं च प्राप्यं चेति त्रिधा मतम् । तत्रेप्सिततमम् Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. on I.4.49: confer, compare also Vākyapadīya III.7.45 as also Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. on 1.4.49. The object which is not ईप्सिततम is also subdivided into four kinds e. g. (a) अनीप्सित (ग्रामं गच्छन् ) व्याघ्रं पश्यति, (b) औदासीन्येन प्राप्य or इतरत् or अनुभय exempli gratia, for example (ग्रामं गच्छन्) वृक्षमूलानि उपसर्पति, (c) अनाख्यात or अकथित exempli gratia, for example बलिं in बलिं याचते वसुधाम् (d) अन्यपूर्वक e.g अक्षान् दीव्यति, ग्राममभिनिविशते; confer, compare Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. on I.4 49, The commentator Abhayanandin on Jainendra Vyākaraṇa mentions seven kinds प्राप्य, विषयभूत, निर्वर्त्य, विक्रियात्मक, ईप्सित, अनीप्सित and इतरत्, defining कर्म as कर्त्रा क्रियया यद् आप्यं तत् कारकं कर्म; confer, compare कर्त्राप्यम् Jain. Vy. I.2.120 and commentary thereon. जेनेन्द्रमधीते is given therein as an instance of विषयभूत. (2) The word कर्मन् is also used in the sense of क्रिया or verbal activity; confer, compare उदेनूर्ध्वकर्मणि P.I.3.24; आदिकर्मणि क्तः कर्तरि च P.III.4.71, कर्तरि कर्मव्यतिहारे P.I.3.14. (3) It is also used in the sense of activity in general, as for instance,the sense of a word; e. g. नामाख्यातयोस्तु कर्मोपसंयोगद्योतका भवन्ति Nirukta of Yāska.I. 3.4, where Durgācārya's commentary on the Nirukta.explains karman as 'sense' ( अर्थ ).
guṇakarmana term used by the ancient grammarians for the गौणकर्मन् or indirect object of a verb. having two objects.The word is found quoted in the Mahabhaya; confer, compare कथिते लादयश्चेत्स्युः षष्टीं कुर्यात्तदा गुणे । गुणे गुणकर्मणि । confer, compare also गुणकर्मणि लादिविधि: सपरे M.Bh. on I. 4.51.
jainendravyākaraṇaname of a grammar work written by Pujyapada Devanandin, also called Siddhanandin, in the fifth century A.D. The grammar is based on the Astadhyay of Panini,the section on Vedic accent and the rules of Panini explaining Vedic forms being,of course, neglectedition The grammar is called Jainendra Vyakarana or Jainendra Sabdanusasana. The work is available in two versions, one consisting of 3000 sutras and the other of 3700 sutras. it has got many commentaries, of which the Mahavrtti written by Abhayanandin is the principal one. For details see Jainendra Vyakarana, introduction published by the Bharatiya Jnanapitha Varadasi.
jainendravyākaraṇamahāvṛttiname of a commentary on the Jainendra Vyakarana, written by Abhayanandin in the ninth century A. D. see जैनेन्द्रव्याकरण a reference to some preceding word, not necessarily on the same page..
dhātua root; the basic word of a verbal form,defined by the Bhasyakara as क्रियावचनो धातुः or even as भाववचने धातु:, a word denoting a verbal activity. Panini has not defined the term as such, but he has given a long list of roots under ten groups, named dasagani, which includes about 2200 roots which can be called primary roots as contrasted with secondary roots. The secondary roots can be divided into two main groups ( l ) roots derived from roots ( धातुजधातवः ) and (2) roots derived from nouns ( नामधातवः ). The roots derived from roots can further be classified into three main subdivisions : (a) causative roots or णिजन्त, (b) desiderative roots or सन्नन्त, (c) intensive roots or यङन्त and यङ्लुगन्त: while roots derived from nouns or denominative roots can further be divided into क्यजन्त, काम्यजन्त, क्यङन्त, क्यषन्त, णिङन्त, क्विबन्त and the miscellaneous ones ( प्रकीर्ण ) as derived from nouns like कण्डू( कण्ड्वादि ) by the application of the affix यक् or from nouns like सत्य,वेद, पाश, मुण्ड,मिश्र, et cetera, and others by the application of the affix णिच्. Besides these, there are a few roots formed by the application of the affix अाय and ईय (ईयङ्). All these roots can further be classified into Parasmaipadin or Parasmaibhasa, Atmanepadin or Atmanebhasa and Ubhayapadin. Roots possessed of a mute grave ( अनुदात्त ) vowel or of the mute consonant ङ् added to the root in the Dhatupatha or ending in the affixes यड्, क्यङ् et cetera, and others as also roots in the passive voice are termed Atmanepadin: while roots ending with the affix णिच् as also roots possessed of a mute circumflex vowel or a mute consonant ञ़़् applied to them are termed Ubhayapadin. All the rest are termed Parasmaipadin. There are some other mute letters or syllables applied by Panini to the roots in his Dhatupatha for specific purposes; exempli gratia, for example ए at the end to signify prohibition of vrddhi to the penultimate अ in the aorist, exempli gratia, for example अकखीत् confer, compare P. VII.2.5; इर् to signify the optional substitution of अ or अङ् for the affix च्लि of the aorist, exempli gratia, for example अभिदत्, अभैत्सीत् ; confer, compare P.III. 1.57; उ to signify the optional application of the augment इ ( इट् ) before क्त्वा exempli gratia, for example शमित्वा, शान्त्वा; confer, compare P.VII. 2. 56; ऊ to signify the optional application of the augment इ ( इट् ) exempli gratia, for example गोप्ता, गेीपिता, confer, compare P.VII.2.44; अा to signify the prohibition of the augment इट् in the case of the past passive voice. participle. exempli gratia, for example क्ष्विण्णः, स्विन्नः, confer, compare P. VII.2.16; इ to signify the addition of a nasal after the last vowel e. g. निन्दति from निदि, confer, compare P. VII.1.58: ऋ to signify the prohibition of ह्रस्व to the penultimate long vowel before णिच्, e. g. अशशासत्, confer, compare P.VII. 4.2;लृ to signify the substitution of अङ् for च्लि in the aorist, exempli gratia, for example अगमत् confer, compare P. III.1.55: ओ to signify the substitution of न् for त् of the past passive voice.participle. exempli gratia, for example लग्नः, अापीनः, सूनः, दून: et cetera, and others; confer, compare P. VIII. 2.45. Besides these,the mute syllables ञि, टु and डु are prefixed for specific purposes; confer, compare P. III.2.187, III.3.89 and III. 3.88. The term धातु is a sufficiently old one which is taken by Panini from ancient grammarians and which is found used in the Nirukta and the Pratisakhya works, signifying the 'elemental (radical)base' for nouns which are all derivable from roots according to the writers of the Nirukta works and the grammarian Siktaayana; confer, compare नाम च धातुजमाह निरुक्ते व्याकरणे शकटस्य च तोकम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. III.3.1. Some scholars have divided roots into six categories; confer, compare तत्र धातवः षोढा (a) परिपठिताः भूवादयः, (b) अपरिपठता अान्दोलयत्यादयः, (c) परिपठितापरिपठिताः ( सूत्रपठिताः ) स्कुस्कम्भस्तम्भेत्यादयः, (d) प्रत्ययधातवः सनाद्यन्ताः, (e) नामघातवः कण्ड्वादयः, (f) प्रत्ययनामधातवः होडगल्भक्ली. बप्रभृतयः; cf Sringara Prak. I. For details see M.Bh. on P.I.3.I as also pp 255, 256 Vol. VII Vyakarana-Mahabhasya published by the D.E. Society, Poona.
paribhāṣāsegraha'a work containing a collection of independent works on Paribhasas in the several systems of Sanskrit Grammar, compiled by M. M. K. V. Abhyankar. The collectlon consists of the following works (i) परिभाषासूचन containing 93 Paribhasas with a commentary by Vyadi, an ancient grammarian who lived before Patanjali; ( ii ) ब्याडीयपरिभाषापाठ, a bare text of 140 Paribhaasaas belonging to the school of Vyadi (iii) शाकटायनपरिभाषासूत्र a text of 98 Paribhasa aphorisms, attributed to the ancient grammarian Saka-tayana, or belonging to that school; [iv) चान्द्रपरिभाषासूत्र a text of 86 Paribhasa aphorisms given at the end of his grammar work by Candragomin; (v) कातन्त्रपरिभाषासूत्रवृत्ति a gloss on 65 Paribhas aphorisms of the Katantra school by Durgasimha; (vi) कातन्त्रपारभाषासूत्रवृत्ति a short gloss on 62 Paribhasa aphorisms of the Katantra school by Bhavamisra; (vii) कातन्त्रपरिभाषासूत्र a text of 96 Paribhasa rules belonging to the Katantra school without any author's name associated with it; (viii) कालापपरिभाषासूत्र a text of 118 Paribhasa rules belonging to the Kalapa school without any author's name associated with it; (ix) जैनेन्द्रपरिभाषावृत्ति a gloss written by M. M. K. V. Abhyankar ( the compiler of the collection), on 108 Paribhasas or maxims noticeable in the Mahavrtti of Abhayanandin on the Jainendra Vyakarana of Pujyapada Devanandin; (x) भोजदेवकृतपरि-भाषासूत्र a text of 118 Paribhasa rules given by Bhoja in the second pada of the first adhyaaya of his grammar work named Sarasvatikanthabharana; (xi) न्यायसंग्रह a bare text of 140 paribhasas(which are called by the name nyaya) given by Hema-hamsagani in his paribhasa.work named न्यायसंग्रह; (xii) लधुपरिभाषावृत्ति a gloss on 120 Paribhasas of the Panini school written by Puruso-ttamadeva; (xiii) वृहत्परिभाषावृत्ति con-taining 130 Paribhasas with a commentary by Siradeva and a very short,gloss on the commentary by Srimanasarman ( xiv ) परिभाषावृत्ति a short gloss on 140 Paribhasas of the Panini school written by Nilakantha; (xv) परिभाषाभास्कर a collection of 132 Paribhasas with a commentary by Haribhaskara Agnihotri; (xvi) bare text of Paribhasa given and explained by Nagesabhatta in his Paribhasendusekhara. The total number of Paribhasas mentioned and treated in the whole collection exceeds five hundredition
prakriyāsaṃgrahaa work on grammar by Abhayacandra in which the Sutras of Sakatayana's Sabdanusasana are arranged in the form of different sections dealing with the different topics of grammar.
phala(1)fruit or benefit of an action which goes to the agent; confer, compare फलव्यापारयोर्धातुः Vaiyakarana-bhusana. A root which is given as Ubhayapadin in Panini's Grammar takes the Atmanepada affixes when the fruit of the activity is meant for the agent, while otherwise it takes the Parasmaipada affixes; (2) The word फल also means the result of a grammatical operation or grammatical injunction.
miśraroots taking personal endings of both the Padas; Ubhayapadin roots: this term मिश्र is given in Bopadeva's grammar.
Vedabase Search
672 results
bhaya afraidCC Adi 17.93
bhaya and fearSB 10.16.10
SB 10.16.13-15
SB 11.21.18
bhaya and from fearSB 5.8.6
bhaya and sometimes by fearSB 7.9.39
bhaya because of fearSB 12.3.39-40
bhaya by fearSB 10.19.8
SB 10.50.5-6
SB 10.54.32
bhaya dangerSB 10.16.12
bhaya fearBG 12.15
BG 18.30
BG 2.56
BG 4.10
BG 5.27-28
CC Adi 14.59
CC Adi 17.132
CC Adi 17.182
CC Adi 17.186
CC Adi 17.255
CC Adi 2.69
CC Adi 5.195
CC Antya 15.73
CC Antya 16.126
CC Antya 16.127
CC Antya 17.36
CC Antya 18.48
CC Antya 18.58
CC Antya 18.63
CC Antya 18.67
CC Antya 3.184
CC Antya 3.221
CC Antya 5.129
CC Antya 7.98
CC Antya 8.52
CC Madhya 1.214
CC Madhya 1.225
CC Madhya 10.162
CC Madhya 11.4
CC Madhya 12.50
CC Madhya 13.103
CC Madhya 13.186
CC Madhya 14.176
CC Madhya 14.188
CC Madhya 20.13
CC Madhya 21.143
CC Madhya 23.108
CC Madhya 24.136
CC Madhya 3.167
CC Madhya 3.98
CC Madhya 5.105
CC Madhya 6.268
CC Madhya 9.51
MM 32
SB 10.4.27
SB 10.60.24
SB 10.88.21
SB 10.89.20
SB 11.2.49
SB 11.28.15
SB 11.8.31
SB 4.22.35
SB 4.29.39-40
SB 5.14.27
SB 5.18.14
SB 5.6.5
SB 6.1.51
SB 6.16.13
SB 7.13.34
SB 9.10.53
bhaya fearfulnessCC Madhya 19.187
SB 1.7.7
bhaya fearingCC Madhya 14.174
bhaya of fearSB 10.34.15
SB 5.8.4
SB 6.15.21-23
bhaya of the fearSB 10.29.41
SB 10.40.19
bhaya out of fearSB 10.36.6
bhaya the fearSB 10.70.25
SB 10.85.19
bhaya with fearSB 10.54.4
SB 10.66.36
SB 11.1.20
SB 11.20.16
SB 12.6.17
bhaya citte we are very fearfulCC Madhya 12.18
bhaya citte we are very fearfulCC Madhya 12.18
bhaya haila there was fearCC Madhya 19.196
bhaya haila there was fearCC Madhya 19.196
bhaya lāja fear or shameCC Antya 3.219
bhaya lāja fear or shameCC Antya 3.219
bhaya māni I am afraidCC Antya 10.96
bhaya māni I am afraidCC Antya 10.96
bhaya nā pāiha do not be afraidCC Antya 18.62
bhaya nā pāiha do not be afraidCC Antya 18.62
bhaya nā pāiha do not be afraidCC Antya 18.62
bhaya nāhi kare they were not at all afraidCC Madhya 17.198
bhaya nāhi kare they were not at all afraidCC Madhya 17.198
bhaya nāhi kare they were not at all afraidCC Madhya 17.198
bhaya nāhi kare without fearCC Antya 8.20
bhaya nāhi kare without fearCC Antya 8.20
bhaya nāhi kare without fearCC Antya 8.20
bhaya nāhi māne he was not afraidCC Antya 9.25
bhaya nāhi māne he was not afraidCC Antya 9.25
bhaya nāhi māne he was not afraidCC Antya 9.25
bhaya pāñā being afraidCC Madhya 11.13
bhaya pāñā being afraidCC Madhya 11.13
CC Madhya 17.169
bhaya pāñā being afraidCC Madhya 17.169
CC Madhya 17.171
bhaya pāñā being afraidCC Madhya 17.171
CC Madhya 18.179
bhaya pāñā being afraidCC Madhya 18.179
bhaya pāya become afraidCC Adi 17.95
bhaya pāya become afraidCC Adi 17.95
bhaya upajila some fear aroseCC Madhya 24.252
bhaya upajila some fear aroseCC Madhya 24.252
bhaya-abhaya fear and fearlessnessSB 11.6.13
bhaya-abhaya fear and fearlessnessSB 11.6.13
bhaya-ādeḥ of fear and so onSB 11.29.21
bhaya-ādeḥ of fear and so onSB 11.29.21
bhaya-ākulāḥ with great fearSB 4.6.1-2
bhaya-ākulāḥ with great fearSB 4.6.1-2
bhaya-aṃśa the fear partCC Antya 18.63
bhaya-aṃśa the fear partCC Antya 18.63
bhaya-āturā in distress and fearSB 9.2.5-6
bhaya-āturā in distress and fearSB 9.2.5-6
bhaya-āturam who is very afraidSB 5.18.20
bhaya-āturam who is very afraidSB 5.18.20
bhaya-āvahāḥ causing fearSB 3.17.3
bhaya-āvahāḥ causing fearSB 3.17.3
bhaya-āvahaḥ dangerousBG 3.35
bhaya-āvahaḥ dangerousBG 3.35
bhaya-āvahāḥ producing fearSB 4.5.12
bhaya-āvahāḥ producing fearSB 4.5.12
bhaya-āvahāḥ terrifyingSB 10.50.25-28
bhaya-āvahāḥ terrifyingSB 10.50.25-28
bhaya-āvaham fearfulSB 6.18.69
bhaya-āvaham fearfulSB 6.18.69
bhaya-āvaham the threatening principleSB 1.11.3
bhaya-āvaham the threatening principleSB 1.11.3
bhaya-bhāvanayā by thoughts of fearSB 1.8.31
bhaya-bhāvanayā by thoughts of fearSB 1.8.31
bhaya-gīrṇa-ghoṣaḥ whose loud sound was silenced through fearSB 9.10.13
bhaya-gīrṇa-ghoṣaḥ whose loud sound was silenced through fearSB 9.10.13
bhaya-gīrṇa-ghoṣaḥ whose loud sound was silenced through fearSB 9.10.13
bhaya-kāńpa fear and tremblingCC Madhya 19.79
bhaya-kāńpa fear and tremblingCC Madhya 19.79
bhaya-kṛt a source of fearSB 3.18.22-23
bhaya-kṛt a source of fearSB 3.18.22-23
bhaya-nāmā whose name was fearSB 4.28.22
bhaya-nāmā whose name was fearSB 4.28.22
bhaya-nāmnaḥ of Bhaya (Fear)SB 4.28.1
bhaya-nāmnaḥ of Bhaya (Fear)SB 4.28.1
SB 4.28.11
bhaya-nāmnaḥ of Bhaya (Fear)SB 4.28.11
bhaya-sambhrānta-prekṣaṇa-akṣam began to look very carefully within Kṛṣṇa's mouth in fear, to see if Kṛṣṇa had eaten something dangerousSB 10.8.33
bhaya-sambhrānta-prekṣaṇa-akṣam began to look very carefully within Kṛṣṇa's mouth in fear, to see if Kṛṣṇa had eaten something dangerousSB 10.8.33
bhaya-sambhrānta-prekṣaṇa-akṣam began to look very carefully within Kṛṣṇa's mouth in fear, to see if Kṛṣṇa had eaten something dangerousSB 10.8.33
bhaya-sambhrānta-prekṣaṇa-akṣam began to look very carefully within Kṛṣṇa's mouth in fear, to see if Kṛṣṇa had eaten something dangerousSB 10.8.33
bhaya-saṃvṛtān bewildered by fearSB 10.4.35
bhaya-saṃvṛtān bewildered by fearSB 10.4.35
bhaya-santrastān to the cowherd boys, who were disturbed by fear that within the dense forest the calves would be attacked by some ferocious animalsSB 10.13.13
bhaya-santrastān to the cowherd boys, who were disturbed by fear that within the dense forest the calves would be attacked by some ferocious animalsSB 10.13.13
bhaya-udvignāḥ agitated by fearSB 10.16.13-15
bhaya-udvignāḥ agitated by fearSB 10.16.13-15
bhaya-udvignām disturbed and full of fearSB 7.7.7
bhaya-udvignām disturbed and full of fearSB 7.7.7
bhaya-vihvalā being very disturbed by fearSB 8.22.19
bhaya-vihvalā being very disturbed by fearSB 8.22.19
bhaya-vihvala-īkṣaṇam whose eyes appeared distressed because of such fear of His motherSB 10.9.11
bhaya-vihvala-īkṣaṇam whose eyes appeared distressed because of such fear of His motherSB 10.9.11
bhaya-vihvala-īkṣaṇam whose eyes appeared distressed because of such fear of His motherSB 10.9.11
bhaya-vihvalaḥ under pressure of fearfulnessSB 1.17.29
bhaya-vihvalaḥ under pressure of fearfulnessSB 1.17.29
bhaya-vihvalām being afraidSB 1.8.8
bhaya-vihvalām being afraidSB 1.8.8
bhaya-vitrastau seized with overwhelming fearSB 10.57.29
bhaya-vitrastau seized with overwhelming fearSB 10.57.29
bhayam cause of fearSB 1.17.9
bhayam dangerSB 1.14.10
SB 4.14.9
bhayam fearBG 10.4-5
CC Madhya 20.119
CC Madhya 24.137
CC Madhya 25.138
SB 1.13.18
SB 1.17.31
SB 10.1.54
bhayam fearSB 10.1.54
SB 10.1.60
SB 10.16.61
SB 10.2.6
SB 10.24.13
SB 10.29.15
SB 10.63.29
bhayam fearSB 10.63.29
SB 10.77.31
SB 10.87.32
bhayam fearSB 10.87.32
SB 11.10.33
SB 11.2.37
SB 11.26.31
SB 11.28.5
SB 12.3.30
SB 12.6.71
SB 12.9.17-18
SB 3.24.40
SB 3.25.41
SB 3.26.16
SB 3.27.20
SB 3.29.26
SB 3.29.37
SB 3.9.6
SB 4.26.24
bhayam FearSB 4.27.23
bhayam fearSB 4.29.51
SB 4.29.75
SB 5.1.17
SB 5.18.20
SB 5.8.12
SB 5.9.20
SB 6.8.27-28
SB 6.8.37
SB 7.13.33
SB 7.15.22
SB 7.15.43-44
SB 8.15.23
bhayam fear (among them)SB 8.11.28
bhayam fear itselfSB 1.1.14
bhayam fear of deathSB 4.27.18
bhayam fearfulSB 10.2.41
bhayam fearful conditionsSB 5.22.13
bhayam fearfulnessBG 18.35
SB 1.19.14
SB 3.15.33
SB 3.15.48
SB 3.8.20
bhayam FearfulnessSB 4.8.4
bhayam fearfulnessSB 5.24.11
bhayam her fearSB 10.60.32
bhayam one who has fearSB 10.60.42
bhayam the fearSB 11.29.49
bhayam there is a cause of fearSB 10.1.44
bhayam there is fearSB 11.10.30
bhayam there is fearSB 11.10.30
bhayam there was fear of deathSB 10.11.55
bhayam-karaḥ horribleSB 3.12.25
bhayam-karaḥ horribleSB 3.12.25
bhayam-karān causing panicSB 4.14.37
bhayam-karān causing panicSB 4.14.37
bhayau whose fearSB 10.82.38
abhaya immunity from material pangsSB 3.7.41
abhaya-daḥ factual fearlessnessSB 4.24.53
abhaya abhaya fruitsSB 8.2.9-13
abhaya-daiḥ which give fearlessnessSB 8.7.17
abhaya-āśraya O fearless shelter of allSB 10.2.39
sakala-abhaya-pradaḥ who is the source of fearlessness for everyoneSB 10.12.27
abhaya of fearlessnessSB 10.28.3
abhaya giving fearlessnessSB 10.34.28
abhaya-de the giver of fearlessnessSB 11.4.9
abhaya-dam the giver of fearlessnessSB 12.10.2
abhaya-dāna the charity of fearlessnessCC Madhya 11.3
abhaya fearlessnessMM 48
abhayaḥ without fearSB 10.18.28
abhayam fearlessnessBG 10.4-5
abhayam fearlessnessBG 16.1-3
abhayam fearlessnessSB 1.8.9
abhayam freedom from all fearsSB 1.17.17
abhayam freedomSB 2.1.5
abhayam fully safeSB 2.1.13
abhayam fearlessnessSB 2.6.19
abhayam without fearSB 2.7.47
abhayam courageSB 3.5.43
ańghrim abhayam safe lotus feetSB 3.9.6
abhayam assurance of safetySB 3.21.31
abhayam fearlessnessSB 3.23.51
abhayam fearlessnessSB 3.24.39
abhayam without fearSB 3.33.11
abhayam AbhayaSB 4.1.49-52
abhayam fearlessSB 4.7.26
abhayam fearlessness, liberationSB 4.11.32
abhayam fearlessnessSB 5.6.19
abhayam fearlessnessSB 5.18.8
abhayam fearlessnessSB 5.18.8
abhayam where there is no anxietySB 5.19.23
abhayam AbhayaSB 5.20.3-4
abhayam fearlessnessSB 6.16.59
kṛta-abhayam which causes fearlessnessSB 7.9.5
abhayam safetySB 8.7.38
abhayam assurancesSB 9.7.3
abhayam-karaḥ always killing the causes of fearSB 10.2.16
abhayam fearlessSB 10.27.7
abhayam fearlessnessSB 10.29.39
abhayam fearlessnessSB 10.31.5
abhayam fearlessnessSB 10.38.16
abhayam fearlessSB 10.51.57
abhayam fearlessnessSB 10.59.32
abhayam fearlessnessSB 10.63.24
abhayam fearlessnessSB 10.63.45
abhayam freedom from fearSB 10.63.50
abhayam relief from fearSB 10.68.49
abhayam for fearlessnessSB 10.87.50
abhayam fearlessnessSB 10.89.14-17
abhayam fearlessnessSB 11.2.38
abhayam fearlessSB 11.19.33-35
abhayam fearlessnessSB 11.25.16
abhayam fearlessnessSB 12.6.5
abhayam fearlessnessSB 12.8.46
abhayam fearlessnessSB 12.11.11-12
abhayam fearlessCC Madhya 22.16
abhayam fearlessnessCC Madhya 22.34
abhayam freedom from the fearful condition of material existenceCC Madhya 22.110
datta-abhayam which assure fearlessnessCC Madhya 24.50
datta-abhayam which assure fearlessnessCC Antya 15.70
abhayańkara eradicating the fears ofSB 1.7.22
abhayańkarī driving away the fearful situationSB 7.4.24
abhayasya of fearlessnessSB 2.6.18
abrahmaṇya-bhaya-āvahām causing fear to the kings who had no respect for brahminical cultureSB 9.16.17
harṣa-śoka-bhaya-ādayaḥ the sons named Harṣa, Śoka, Bhaya and so onSB 6.6.10-11
pratibhaya-ākāram dangerouslySB 1.6.13
akutaḥ-bhayam the life of fearlessnessSB 1.12.28
akutaḥ-bhayam free from all doubts and fearSB 2.1.11
akutaḥ-bhayam fearing no oneSB 3.17.22
akutaḥ-bhayam fearlesslySB 3.19.2
akutaḥ-bhayam without fearSB 3.25.43
akutaḥ-bhayam giving relief from all fearSB 3.31.12
akutaḥ-bhayam which is free from all kinds of fearful dangerSB 5.6.9
akutaḥ-bhayam the shelter of fearlessnessSB 5.18.14
akutaḥ-bhayaḥ who is not fearful of anyoneSB 5.18.20
akutaḥ-bhayam fearlessnessSB 5.24.25
akutaḥ-bhayaḥ without fearSB 6.1.17
akutaḥ-bhayam where there is no fear anywhere or at any timeSB 7.10.47
akutaḥ-bhayam completely free of fearSB 8.22.10
akutaḥ-bhayam which drive away all fearSB 10.17.24
akutaḥ-bhayam complete freedom from fearSB 10.70.35
akutaḥ-bhayam without fear for any reasonSB 11.7.25
akutaḥ-bhayaḥ free from fear in all circumstancesSB 11.12.14-15
akutaḥ-bhayam free from fearSB 12.11.19
akutaścit-bhayaḥ having no fear from any quarterSB 7.5.47
akutaścit-bhayam fearlessnessSB 11.2.33
akutobhayam without fearSB 10.6.18
ańghrim abhayam safe lotus feetSB 3.9.6
ubhaya-anubhava-svarūpeṇa by understanding the proper situation of the body and the soulSB 5.5.30
ubhayatra api both in God and in the living entitySB 3.7.15
ubhayathā api both in this life and in the nextSB 5.14.23
aprati-bhayam without fear of othersSB 10.16.9
arājaka-bhayam due to fear of the danger of an unregulated governmentSB 9.13.12
ubhaya-artha-śūnya which cannot give happiness either in this life or in the nextSB 5.14.12
abhaya-āśraya O fearless shelter of allSB 10.2.39
ubhaya-āśrayam dependent on both the demigod and the handSB 2.10.24
ubhaya-āśrayam shelter for bothSB 2.10.26
kṛṣṇaḥ asya bhī-bhayam Kṛṣṇa, who is Himself the fearful element of all kinds of fear (when Kṛṣṇa is present, there is no fear)SB 10.13.13
ubhaya-atītaḥ one who has transcended both (the conceptions of mundane right and wrong)SB 11.7.11
ubhaya-ātmakaḥ both ways (namely vaikṛta and prākṛta)SB 3.10.27
ubhaya-ātmakam simultaneously dry and moistSB 8.11.39
ubhaya-ātmikā consisting of both the subtle causes and their manifest productsSB 11.24.4
pratyanīka-bhaya-āvaham the Lord's disc, which was extremely fearful to the enemies of the Lord and His devoteesSB 9.4.28
duḥkha-śoka-bhaya-āvaham which is the cause of all kinds of distress, lamentation and fearSB 9.13.10
abrahmaṇya-bhaya-āvahām causing fear to the kings who had no respect for brahminical cultureSB 9.16.17
vibhayaḥ babhūva has become fearlessSB 5.20.19
jagat-bhaya the fear of material existenceSB 1.11.3
uru-bhaya-hā one who vanquishes great fearsSB 2.7.14
ūḍha-bhaya affected by fearSB 2.7.24
bhūta-bhaya-dasya of one who is always fearful to the living entitiesSB 3.14.43
rudra-bhaya being afraid of RudraSB 4.24.68
uru-bhaya due to great fearSB 5.8.5
harṣa-śoka-bhaya-ādayaḥ the sons named Harṣa, Śoka, Bhaya and so onSB 6.6.10-11
saṃrambha-bhaya-yogena through intense fear and enmitySB 7.1.28-29
pratyanīka-bhaya-āvaham the Lord's disc, which was extremely fearful to the enemies of the Lord and His devoteesSB 9.4.28
viyoga-bhaya-kātarāḥ being afraid of giving up the body againSB 9.13.9
duḥkha-śoka-bhaya-āvaham which is the cause of all kinds of distress, lamentation and fearSB 9.13.10
abrahmaṇya-bhaya-āvahām causing fear to the kings who had no respect for brahminical cultureSB 9.16.17
sa-bhaya-nayana just now sitting there with fearful eyesSB 10.8.31
nirghāta-bhaya-śańkitāḥ who were afraid of falling thunderboltsSB 10.11.1
kaṃsa-bhaya by fear of KaṃsaSB 10.45.15-16
mahā-bhaya very fearfulSB 12.9.12
kahite bhaya afraid to speakCC Adi 4.236
loka-bhaya the fearful peopleCC Adi 17.94
pāpa-bhaya fear of sinful activitiesCC Adi 17.157
kariha bhaya be afraidCC Adi 17.177
mahā-bhaya great fearCC Adi 17.191
dharma-bhaya religious principlesCC Madhya 5.63
veda-bhaya afraid of the injunctions of the VedasCC Madhya 8.36
kāre tomāra bhaya why should You be afraid of anyoneCC Madhya 12.49
vicchedera bhaya because of fearing separationCC Madhya 16.10
yuddha-bhaya fear of fightingCC Madhya 16.173
mahā-bhaya great fearCC Madhya 17.27
haila bhaya there was fearCC Madhya 19.198
su-duḥkha-bhaya due to great distress and fearCC Madhya 19.202
kari rāja-bhaya I am afraid of the governmentCC Madhya 20.9
rāja-bhaya fear of the governmentCC Madhya 20.10-11
daitya-bhaya fear of the demonsCC Madhya 21.76
lajjā-bhaya fear and shameCC Antya 2.100
pāi bhaya I am afraidCC Antya 3.220
sa-bhaya afraidCC Antya 6.23
kari bhaya I am afraidCC Antya 6.132
nāhi rāja-bhaya without fear of the KingCC Antya 9.32
mahā-bhaya great fearCC Antya 13.88
mahā-bhaya great fearCC Antya 18.66
nāhi bhaya there is no fearCC Antya 19.51
akutaḥ-bhayaḥ who is not fearful of anyoneSB 5.18.20
vigata-sudarśana-bhayaḥ who is not afraid of the Supreme Personality of Godhead and His Sudarśana cakraSB 5.24.28
akutaḥ-bhayaḥ without fearSB 6.1.17
akutaścit-bhayaḥ having no fear from any quarterSB 7.5.47
na kutaścit-bhayaḥ having no fear on any accountSB 10.63.49
akutaḥ-bhayaḥ free from fear in all circumstancesSB 11.12.14-15
akutaḥ-bhayam the life of fearlessnessSB 1.12.28
mat-bhayam fear meSB 1.17.14
akutaḥ-bhayam free from all doubts and fearSB 2.1.11
akutaḥ-bhayam fearing no oneSB 3.17.22
akutaḥ-bhayam fearlesslySB 3.19.2
akutaḥ-bhayam without fearSB 3.25.43
loka-bhayam-karaḥ causing fear throughout the universeSB 3.26.57
akutaḥ-bhayam giving relief from all fearSB 3.31.12
akutaḥ-bhayam which is free from all kinds of fearful dangerSB 5.6.9
loka-bhayam-kara very fearful to all living entitiesSB 5.8.3
kṣut tṛṭ bhayam hunger, thirst and fearSB 5.10.10
akutaḥ-bhayam the shelter of fearlessnessSB 5.18.14
akutaḥ-bhayam fearlessnessSB 5.24.25
loka-bhayam fear created by animals, poison, weapons, water, air, fire and so onSB 6.8.34
akutaḥ-bhayam where there is no fear anywhere or at any timeSB 7.10.47
akutaḥ-bhayam completely free of fearSB 8.22.10
arājaka-bhayam due to fear of the danger of an unregulated governmentSB 9.13.12
sarva-graha-bhayam-karaḥ who is fearful to all evil planetsSB 10.6.24
kṛṣṇaḥ asya bhī-bhayam Kṛṣṇa, who is Himself the fearful element of all kinds of fear (when Kṛṣṇa is present, there is no fear)SB 10.13.13
aprati-bhayam without fear of othersSB 10.16.9
akutaḥ-bhayam which drive away all fearSB 10.17.24
akutaḥ-bhayam complete freedom from fearSB 10.70.35
akutaścit-bhayam fearlessnessSB 11.2.33
akutaḥ-bhayam without fear for any reasonSB 11.7.25
akutaḥ-bhayam free from fearSB 12.11.19
mahā-bhayań-kara very fearfulCC Adi 17.178-179
mahā-bhayańkara very fearful bodily featuresCC Madhya 24.235
kṛṣṇaḥ asya bhī-bhayam Kṛṣṇa, who is Himself the fearful element of all kinds of fear (when Kṛṣṇa is present, there is no fear)SB 10.13.13
bhūta-bhaya-dasya of one who is always fearful to the living entitiesSB 3.14.43
ubhaya-cihnena having both symptomsSB 3.32.34-36
abhaya-daḥ factual fearlessnessSB 4.24.53
abhaya-daiḥ which give fearlessnessSB 8.7.17
daitya-bhaya fear of the demonsCC Madhya 21.76
abhaya-dam the giver of fearlessnessSB 12.10.2
abhaya-dāna the charity of fearlessnessCC Madhya 11.3
bhūta-bhaya-dasya of one who is always fearful to the living entitiesSB 3.14.43
datta-abhayam which assure fearlessnessCC Madhya 24.50
datta-abhayam which assure fearlessnessCC Antya 15.70
abhaya-de the giver of fearlessnessSB 11.4.9
deva-dundubhayaḥ the kettledrums beaten by the demigodsSB 8.11.41
deva-dundubhayaḥ kettledrums sounded by the demigodsSB 9.24.27
dharma-bhaya religious principlesCC Madhya 5.63
duḥkha-śoka-bhaya-āvaham which is the cause of all kinds of distress, lamentation and fearSB 9.13.10
su-duḥkha-bhaya due to great distress and fearCC Madhya 19.202
dundubhayaḥ drumsSB 1.9.45
dundubhayaḥ other different types of drumsSB 1.10.15
dundubhayaḥ celestial drumsSB 1.19.18
dundubhayaḥ kettledrumsSB 4.12.31
dundubhayaḥ kettledrumsSB 4.15.8
dundubhayaḥ the kettledrumsSB 6.12.34
dundubhayaḥ the kettledrumsSB 7.8.36
dundubhayaḥ kettledrumsSB 7.10.68
dundubhayaḥ kettledrumsSB 8.4.2
deva-dundubhayaḥ the kettledrums beaten by the demigodsSB 8.11.41
dundubhayaḥ kettledrumsSB 8.18.7
dundubhayaḥ trumpets and kettledrumsSB 8.20.20
deva-dundubhayaḥ kettledrums sounded by the demigodsSB 9.24.27
dundubhayaḥ kettledrumsSB 10.1.33
dundubhayaḥ kettledrumsSB summary
dundubhayaḥ a kind of musical instrumentSB 10.5.5
dundubhayaḥ and kettledrumsSB 10.25.32
dundubhayaḥ kettledrumsSB 10.33.4
dundubhayaḥ kettledrumsSB 10.44.42
dundubhayaḥ and kettledrumsSB 10.50.37-38
dundubhayaḥ kettledrumsSB 10.65.22
dundubhayaḥ kettledrumsSB 10.75.20
dundubhayaḥ kettledrumsSB 10.77.37
dundubhayaḥ kettledrumsSB 10.83.27
dundubhayaḥ kettledrumsSB 11.31.7
dundubhayaḥ the kettledrumsSB 12.6.15
dundubhayaḥ kettledrumsCC Adi 1.73-74
sarva-graha-bhayam-karaḥ who is fearful to all evil planetsSB 10.6.24
uru-bhaya-hā one who vanquishes great fearsSB 2.7.14
nirbhaya ha-ilā he became free from all anxietyCC Madhya 20.36
haila bhaya there was fearCC Madhya 19.198
harṣa-śoka-bhaya-ādayaḥ the sons named Harṣa, Śoka, Bhaya and so onSB 6.6.10-11
nirbhaya ha-ilā he became free from all anxietyCC Madhya 20.36
ubhaya-indriya of both groups of sensesSB 4.29.7
ubhaya-indriyāṇi both kinds of senses (knowledge-acquiring and active)SB 11.4.4
jagat-bhaya the fear of material existenceSB 1.11.3
kahite bhaya afraid to speakCC Adi 4.236
kaṃsa-bhaya by fear of KaṃsaSB 10.45.15-16
loka-bhayam-kara very fearful to all living entitiesSB 5.8.3
mahā-bhayań-kara very fearfulCC Adi 17.178-179
loka-bhayam-karaḥ causing fear throughout the universeSB 3.26.57
abhayam-karaḥ always killing the causes of fearSB 10.2.16
sarva-graha-bhayam-karaḥ who is fearful to all evil planetsSB 10.6.24
kāre tomāra bhaya why should You be afraid of anyoneCC Madhya 12.49
kari rāja-bhaya I am afraid of the governmentCC Madhya 20.9
kari bhaya I am afraidCC Antya 6.132
kariha bhaya be afraidCC Adi 17.177
viyoga-bhaya-kātarāḥ being afraid of giving up the body againSB 9.13.9
kṛṣṇaḥ asya bhī-bhayam Kṛṣṇa, who is Himself the fearful element of all kinds of fear (when Kṛṣṇa is present, there is no fear)SB 10.13.13
kṛta-abhayam which causes fearlessnessSB 7.9.5
ubhaya-kṛtya duties of this life and the nextSB 9.6.52
kṣobhayanti agitateSB 10.31.10
kṣut tṛṭ bhayam hunger, thirst and fearSB 5.10.10
na kutaścit-bhayaḥ having no fear on any accountSB 10.63.49
lajjā-bhaya fear and shameCC Antya 2.100
ubhaya-lakṣaṇam of both typesSB 5.4.8
ubhaya-lińgam symptoms of bothSB 4.4.20
loka-bhayam-karaḥ causing fear throughout the universeSB 3.26.57
loka-bhayam-kara very fearful to all living entitiesSB 5.8.3
loka-bhayam fear created by animals, poison, weapons, water, air, fire and so onSB 6.8.34
loka-bhaya the fearful peopleCC Adi 17.94
mahā-bhaya very fearfulSB 12.9.12
mahā-bhayań-kara very fearfulCC Adi 17.178-179
mahā-bhaya great fearCC Adi 17.191
mahā-bhaya great fearCC Madhya 17.27
mahā-bhayańkara very fearful bodily featuresCC Madhya 24.235
mahā-bhaya great fearCC Antya 13.88
mahā-bhaya great fearCC Antya 18.66
mat-bhayam fear meSB 1.17.14
na kutaścit-bhayaḥ having no fear on any accountSB 10.63.49
nāhi rāja-bhaya without fear of the KingCC Antya 9.32
nāhi bhaya there is no fearCC Antya 19.51
sa-bhaya-nayana just now sitting there with fearful eyesSB 10.8.31
nirbhaya fearlessCC Madhya 18.167
nirbhaya also fearlessCC Madhya 18.167
nirbhaya ha-ilā he became free from all anxietyCC Madhya 20.36
nirbhayaḥ without any doubtSB 2.2.28
nirbhayam fearlessnessSB 10.3.27
nirghāta-bhaya-śańkitāḥ who were afraid of falling thunderboltsSB 10.11.1
pāi bhaya I am afraidCC Antya 3.220
pāpa-bhaya fear of sinful activitiesCC Adi 17.157
sakala-abhaya-pradaḥ who is the source of fearlessness for everyoneSB 10.12.27
pralobhaya allureSB 7.10.2
pralobhayan luring with foodSB 7.2.50
pralobhayantīm alluringSB 3.20.37
pratibhaya-ākāram dangerouslySB 1.6.13
pratyanīka-bhaya-āvaham the Lord's disc, which was extremely fearful to the enemies of the Lord and His devoteesSB 9.4.28
kari rāja-bhaya I am afraid of the governmentCC Madhya 20.9
rāja-bhaya fear of the governmentCC Madhya 20.10-11
nāhi rāja-bhaya without fear of the KingCC Antya 9.32
rudra-bhaya being afraid of RudraSB 4.24.68
sa-bhaya-nayana just now sitting there with fearful eyesSB 10.8.31
sa-bhaya afraidCC Antya 6.23
sakala-abhaya-pradaḥ who is the source of fearlessness for everyoneSB 10.12.27
ubhaya sambandha both relationshipsCC Adi 5.86
saṃrambha-bhaya-yogena through intense fear and enmitySB 7.1.28-29
nirghāta-bhaya-śańkitāḥ who were afraid of falling thunderboltsSB 10.11.1
sańkṣobhayan agitatingSB 11.9.19
sarva-graha-bhayam-karaḥ who is fearful to all evil planetsSB 10.6.24
ubhaya-śeṣābhyām by the remainder of the results of piety or viceSB 5.26.37
śobhaya is beautifulCC Madhya 16.273
śobhayantau beautifyingSB 10.38.28-33
harṣa-śoka-bhaya-ādayaḥ the sons named Harṣa, Śoka, Bhaya and so onSB 6.6.10-11
duḥkha-śoka-bhaya-āvaham which is the cause of all kinds of distress, lamentation and fearSB 9.13.10
stambhayan trying to controlSB 6.1.62
su-duḥkha-bhaya due to great distress and fearCC Madhya 19.202
vigata-sudarśana-bhayaḥ who is not afraid of the Supreme Personality of Godhead and His Sudarśana cakraSB 5.24.28
ubhaya-artha-śūnya which cannot give happiness either in this life or in the nextSB 5.14.12
surabhayaḥ fragrancesCC Madhya 1.58
surabhayaḥ fragrancesCC Madhya 13.121
surabhayaḥ fragrancesCC Antya 1.78
ubhaya-anubhava-svarūpeṇa by understanding the proper situation of the body and the soulSB 5.5.30
kāre tomāra bhaya why should You be afraid of anyoneCC Madhya 12.49
kṣut tṛṭ bhayam hunger, thirst and fearSB 5.10.10
ubhaya bothBG 6.38
ubhaya bothSB 1.9.26
ubhaya for both of themSB 2.6.21
ubhaya bothSB 2.9.8
ubhaya of bothSB 2.10.8
ubhaya-āśrayam dependent on both the demigod and the handSB 2.10.24
ubhaya-āśrayam shelter for bothSB 2.10.26
ubhaya bothSB 2.10.27
ubhaya bothSB 2.10.28
ubhaya-ātmakaḥ both ways (namely vaikṛta and prākṛta)SB 3.10.27
ubhaya in bothSB 3.25.39-40
ubhaya-cihnena having both symptomsSB 3.32.34-36
ubhaya-lińgam symptoms of bothSB 4.4.20
ubhaya-indriya of both groups of sensesSB 4.29.7
ubhaya-lakṣaṇam of both typesSB 5.4.8
ubhaya-anubhava-svarūpeṇa by understanding the proper situation of the body and the soulSB 5.5.30
ubhaya-artha-śūnya which cannot give happiness either in this life or in the nextSB 5.14.12
ubhaya on both sidesSB 5.21.2
ubhaya-śeṣābhyām by the remainder of the results of piety or viceSB 5.26.37
ubhaya-ātmakam simultaneously dry and moistSB 8.11.39
ubhaya-kṛtya duties of this life and the nextSB 9.6.52
ubhaya bothSB 10.1.1
ubhaya from both (good fortune in this world and in the next)SB 10.60.48
ubhaya bothSB 10.71.3
ubhaya bothSB 10.80.4
ubhaya of bothSB 10.87.31
ubhaya of both (the real and illusion)SB 10.87.36
ubhaya-indriyāṇi both kinds of senses (knowledge-acquiring and active)SB 11.4.4
ubhaya-atītaḥ one who has transcended both (the conceptions of mundane right and wrong)SB 11.7.11
ubhaya from both of themSB 11.19.40-45
ubhaya of both (the seen nature and the jīva who is its seer)SB 11.22.19
ubhaya of bothSB 11.23.9
ubhaya-ātmikā consisting of both the subtle causes and their manifest productsSB 11.24.4
ubhaya by bothSB 11.24.16
ubhaya of both (enjoyment and liberation)SB 11.27.25-26
ubhaya sambandha both relationshipsCC Adi 5.86
ubhayaiḥ bothSB 4.29.63
ubhayaiḥ bothSB 9.15.8
ubhayaiḥ with both kindsSB 11.27.10
ubhayam bothSB 1.6.17
ubhayam bothSB 1.7.53-54
ubhayam or bothSB 1.13.44
ubhayam bothSB 2.5.33
ubhayam both (the misconceptions of I and mine)SB 2.9.3
ubhayam both of themSB 3.30.30
ubhayam bothSB 4.28.61
ubhayam bothSB 4.29.29
ubhayam bothSB 6.9.36
ubhayam both (the material world of material elements and the living entity)SB 6.16.52
ubhayam both of themSB 6.16.52
ubhayam both types of consciousness (sleep and wakefulness)SB 6.16.56
ubhayam bothSB 7.7.15
ubhayam both of themSB 7.7.47
ubhayam both (manifestation and annihilation)SB 8.3.4
yatra ubhayam if there are both (behavior and auspiciousness)SB 8.8.22
ubhayam bothSB 10.82.46
ubhayam that which is comprised of both (namely, the material bodies)SB 10.87.24
ubhayam both of theseSB 11.13.25
ubhayam both (the mind and sense objects)SB 11.13.26
ubhayam both (obtaining and not obtaining good food)SB 11.18.33
ubhayam both (heaven and hell)SB 11.20.12
ubhayam belonging to both these categoriesSB 11.22.15
ubhayam bothIso 11
ubhayam bothIso 14
ubhayaspṛṣṭiḥ UbhayaspṛṣṭiSB 5.20.26
ubhayataḥ for present and future existenceSB 2.4.16
ubhayataḥ in both jawsSB 3.29.30
ubhayataḥ separatelySB 4.7.55
ubhayataḥ from both directionsSB 4.14.8
ubhayataḥ from both sidesSB 4.14.8
ubhayataḥ both on top and belowSB 5.7.10
ubhayataḥ from both sidesSB 5.14.13
ubhayataḥ to the east and the westSB 5.16.8
ubhayataḥ on both sidesSB 5.26.15
ubhayataḥ in both waysSB 6.5.6-8
ubhayataḥ in this life and the nextSB 8.12.6
ubhayataḥ from both sides (from Kālayavana and also from Jarāsandha)SB 10.50.45
ubhayataḥ in both (worlds)SB 10.87.39
ubhayataḥ in both this life and the nextSB 11.27.49
ubhayataḥ from both endsCC Antya 1.161
ubhayathā api both in this life and in the nextSB 5.14.23
ubhayathā in both states (sleep and wakefulness)SB 10.42.26-27
ubhayatra both the upper and lower or inside and outsideSB 1.19.6
ubhayatra api both in God and in the living entitySB 3.7.15
ubhayatra in both casesSB 4.4.1
ubhayatra in both waysSB 4.28.35-36
ubhayatra always (during both day and night, or both in this life and the next)SB 5.18.18
ubhayatra around both the sun and moonSB 5.24.3
ubhayatra in both ways (spiritually and materially)SB 7.9.47
ubhayatra for both occasionsSB 7.15.3
ubhayatra rendered to both (moving and nonmoving creatures, or the Lord and His devotees)SB 11.3.29
ūḍha-bhaya affected by fearSB 2.7.24
uru-bhaya-hā one who vanquishes great fearsSB 2.7.14
uru-bhaya due to great fearSB 5.8.5
uttambhayan raisingSB 5.25.3
uttambhayan incitingSB 10.29.45-46
uttambhayan evokingSB 12.8.18-20
veda-bhaya afraid of the injunctions of the VedasCC Madhya 8.36
vibhayaḥ babhūva has become fearlessSB 5.20.19
vicchedera bhaya because of fearing separationCC Madhya 16.10
vigata-sudarśana-bhayaḥ who is not afraid of the Supreme Personality of Godhead and His Sudarśana cakraSB 5.24.28
viyoga-bhaya-kātarāḥ being afraid of giving up the body againSB 9.13.9
yatra ubhayam if there are both (behavior and auspiciousness)SB 8.8.22
saṃrambha-bhaya-yogena through intense fear and enmitySB 7.1.28-29
yuddha-bhaya fear of fightingCC Madhya 16.173
DCS with thanks
47 results
bhaya noun (neuter) alarm (Monier-Williams, Sir M. (1988))
apprehension danger (Monier-Williams, Sir M. (1988))
danger from (abl. or comp.) or to (Monier-Williams, Sir M. (1988))
dismay (Monier-Williams, Sir M. (1988))
distress (Monier-Williams, Sir M. (1988))
dread fear (Monier-Williams, Sir M. (1988))
fear of (Monier-Williams, Sir M. (1988))
peril (Monier-Williams, Sir M. (1988))
terror (Monier-Williams, Sir M. (1988))
the blossom of Trapa Bispinosa (Monier-Williams, Sir M. (1988))

Frequency rank 161/72933
bhaya noun (masculine) disease (Monier-Williams, Sir M. (1988))
Fear personifled (as a Vasu) (Monier-Williams, Sir M. (1988))
sickness (Monier-Williams, Sir M. (1988))

Frequency rank 29449/72933
bhayadarśin adjective apprehensive of danger (Monier-Williams, Sir M. (1988))
fearful (Monier-Williams, Sir M. (1988))

Frequency rank 60566/72933
bhayanāśinī noun (feminine) Ficus heterophylla
Frequency rank 37772/72933
bhayavant adjective terrible
Frequency rank 60567/72933
bhayaṃkara noun (masculine) a kind of falcon (Monier-Williams, Sir M. (1988))
a kind of small owl (Monier-Williams, Sir M. (1988))
name of one of the Viśve Devāh (Monier-Williams, Sir M. (1988))
name of various persons (Monier-Williams, Sir M. (1988))

Frequency rank 29450/72933
bhayaṃkara adjective terrible (Monier-Williams, Sir M. (1988))

Frequency rank 3919/72933
bhayaṃkarī noun (feminine) name of one of the Mātṛs attending on Skanda (Monier-Williams, Sir M. (1988))

Frequency rank 37773/72933
akutaścidbhaya adjective having no fear from any quarter (Monier-Williams, Sir M. (1988))
secure (Monier-Williams, Sir M. (1988))

Frequency rank 41547/72933
akutobhaya adjective having no fear from any quarter (Monier-Williams, Sir M. (1988))
secure (Monier-Williams, Sir M. (1988))

Frequency rank 6284/72933
atibhaya noun (neuter)
Frequency rank 42149/72933
anubhaya adjective none of both
Frequency rank 13934/72933
abhaya noun (neuter) (applied as proper name to) a child of Dharma and his reign in Plakṣadvīpa (Monier-Williams, Sir M. (1988))
Andropogon Muricatum (Monier-Williams, Sir M. (1988))
a kind of symbol procuring security (Monier-Williams, Sir M. (1988))
a sacrificial hymn recited to obtain personal security (Monier-Williams, Sir M. (1988))
absence or removal of fear (Monier-Williams, Sir M. (1988))
peace (Monier-Williams, Sir M. (1988))
safety (Monier-Williams, Sir M. (1988))
security (Monier-Williams, Sir M. (1988))
the root of a fragrant grass (Monier-Williams, Sir M. (1988))

Frequency rank 2132/72933
abhaya noun (masculine) name of a natural son of Bimbisāra (Monier-Williams, Sir M. (1988))
name of a river in Krauñcadvīpa (Monier-Williams, Sir M. (1988))
name of a son of Dhṛtarāṣṭra name of a son of Idhmajihva (Monier-Williams, Sir M. (1988))
name of Śiva (Monier-Williams, Sir M. (1988))

Frequency rank 20673/72933
abhaya adjective fearless (Monier-Williams, Sir M. (1988))
undaunted (Monier-Williams, Sir M. (1988))

Frequency rank 7378/72933
abhayatva noun (neuter)
Frequency rank 44083/72933
abhayada noun (masculine) an Arhat of the Jainas (Monier-Williams, Sir M. (1988))
name of a king [the son of Manasyu and father of Sudhanvan] (Monier-Williams, Sir M. (1988))
name of Śiva
Frequency rank 26510/72933
abhayaṃkara adjective causing safety (Monier-Williams, Sir M. (1988))

Frequency rank 10557/72933
avikṣobhayant adjective [medic.] not exciting (the doṣas)
Frequency rank 45327/72933
asaṃkṣobhayant adjective not shaking (trans.)
Frequency rank 45820/72933
ahibhaya noun (neuter) a king's apprehension of treachery (Monier-Williams, Sir M. (1988))

Frequency rank 46115/72933
ahibhayadā noun (feminine) Flacourtia Cataphracta Name einer Pflanze
Frequency rank 46116/72933
ubhaya adjective both (Monier-Williams, Sir M. (1988))
in both manners (Monier-Williams, Sir M. (1988))
in both ways (Monier-Williams, Sir M. (1988))
of both kinds (Monier-Williams, Sir M. (1988))

Frequency rank 755/72933
ubhayajanman adjective produced from two ...
Frequency rank 47769/72933
ubhayatas indeclinable before and after from or on both sides (Monier-Williams, Sir M. (1988))
in both cases (Monier-Williams, Sir M. (1988))
to both sides (with gen. or acc.) (Monier-Williams, Sir M. (1988))

Frequency rank 3151/72933
ubhayataḥkālam indeclinable at both times (Monier-Williams, Sir M. (1988))

Frequency rank 47770/72933
ubhayatobhāgahara adjective
Frequency rank 33583/72933
ubhayatra indeclinable in both cases or times (Monier-Williams, Sir M. (1988))
in both places (Monier-Williams, Sir M. (1988))
on both sides (Monier-Williams, Sir M. (1988))

Frequency rank 9337/72933
ubhayathā indeclinable in both cases (Monier-Williams, Sir M. (1988))
in both ways (Monier-Williams, Sir M. (1988))

Frequency rank 8241/72933
ubhayapād adjective dviped
Frequency rank 33584/72933
ubhayamukha adjective a pregnant female (so called because the embryo has its face turned in an opposite direction to that of the mother) (Monier-Williams, Sir M. (1988))

Frequency rank 47771/72933
ubhayavidha adjective of two kinds or forms (Monier-Williams, Sir M. (1988))

Frequency rank 47772/72933
ubhayavyatireka noun (masculine) [poet.] a kind of vyatireka
Frequency rank 47773/72933
ubhayasaptamī noun (feminine) name of a particular day (Monier-Williams, Sir M. (1988))

Frequency rank 47774/72933
gatabhaya noun (neuter) name of a Varṣa
Frequency rank 51027/72933
garbhayantra noun (neuter) an apparatus for calcination of paste
Frequency rank 8774/72933
garbhayantraka noun (neuter) garbhayantra
Frequency rank 21201/72933
nirbhaya noun (neuter) fearlessness (Monier-Williams, Sir M. (1988))
security (Monier-Williams, Sir M. (1988))

Frequency rank 56248/72933
nirbhaya adjective fearless (Monier-Williams, Sir M. (1988))
free from danger (Monier-Williams, Sir M. (1988))
not afraid of (comp.) (Monier-Williams, Sir M. (1988))
secure (Monier-Williams, Sir M. (1988))
tranquil (Monier-Williams, Sir M. (1988))

Frequency rank 3970/72933
pratigarbhayantra noun (neuter) a kind of alchemical apparatus
Frequency rank 37148/72933
pratibhaya noun (neuter) danger (Monier-Williams, Sir M. (1988))
fear (with abl. or ifc.) (Monier-Williams, Sir M. (1988))

Frequency rank 24701/72933
pratibhaya adjective dangereous (Monier-Williams, Sir M. (1988))
formidable (Monier-Williams, Sir M. (1988))

Frequency rank 11009/72933
pratibhayatama adjective extremely awful
Frequency rank 58841/72933
mahābhaya noun (masculine) Great Danger personified as a son of Adharma (Monier-Williams, Sir M. (1988))

Frequency rank 61793/72933
mahābhaya noun (neuter) a kind of Mantra
Frequency rank 25013/72933
vītabhaya noun (masculine) name of Viṣṇu (Monier-Williams, Sir M. (1988))
name of Śiva (Monier-Williams, Sir M. (1988))

Frequency rank 39615/72933
śāntabhaya noun (masculine) name of a son of Medhātithi (Monier-Williams, Sir M. (1988))

Frequency rank 25584/72933
Ayurvedic Medical
Dictionary
Dr. Potturu with thanks
Purchase Kindle edition
 

abhaya

fearless, undaunted.

abhaya

vetiver grass, Andropogon muricatum.

bhaya

fear; dread; apprehension; alarm.

garbhayantra

a device to collect oils; one small earthen pot kept in another earthern pot and closed with a third earthern pot and heated. The top earthen pot is filled with water and heated water is constantly changed till the inner part yields the product.

Wordnet Search
"bhaya" has 55 results.

bhaya

ubhayacara   

yaḥ jale sthale ca ubhayatra nivasati।

maṇḍūkaḥ ekaḥ ubhayacaraḥ asti।

bhaya

uśīraḥ, abhayam, naladam, sevyam, amṛṇālam, jalāśayam, lāmajjakam, laghulayam, avadāham, iṣṭakāpatham, uṣīram, mṛṇālam, laghu, layam, avadānam, iṣṭam, kāpatham, avadāheṣṭakāpatham, indraguptam, jalavāsam, haripiriyam, vīram, vīraṇam, samagandhikam, raṇapriyam, vīrataru, śiśiram, śītamūlakam, vitānamūlakam, jalamedas, sugandhikam, sugandhimūlakam, kambhu   

mālādūrvāyāḥ sugandhitaṃ mūlam।

vāyuśītake uśīraṃ prayujyate।

bhaya

śaṅkita, śaṅkin, śaṅkānvita, kṛtabhaya   

śaṅkayā yuktaḥ।

saḥ asmin kāryaviṣaye śaṅkitaḥ asti।

bhaya

raṇatūryam, saṃgrāmapaṭahaḥ, abhayaḍiṇḍimaḥ   

tat vādyaṃ yad yuddhasamaye raṇe vādyate।

raṇatūryasya śabdaḥ sainikānāṃ manāṃsi utsāhena pūrayati।

bhaya

vyādhiḥ, gadaḥ, āmayaḥ, apāṭavaḥ, āmaḥ, ātaṅkaḥ, bhayaḥ, upaghātaḥ, bhaṅgaḥ, artiḥ, ruk, rujā, upatāpaḥ   

śarīrādiṣu āgataḥ doṣaḥ।

śarīraṃ vyādhīnāṃ gṛham।

bhaya

bhīruḥ, bhītaḥ, bhīrukaḥ, bhīruhṛdayaḥ, bhayaśīlaḥ, hariṇahṛdayaḥ, kātaraḥ, trasruḥ, dīnacetanaḥ, dīnaḥ, asāhasikaḥ, bhayāturaḥ   

yaḥ bibheti।

bhīruḥ mriyate naikavāraṃ vīraḥ ekavāram।

bhaya

āśaṅkā, paribhayaḥ, paribhayam, viśaṅkā   

aniṣṭasya sambhāvanayā manasi jātā kalpanā।

tasya manasi durghaṭanāyāḥ āśaṅkā jātā।

bhaya

vighnaya, virudh, avarudh, uparudh, samārudh, saṃnirudh, saṃrudh, samuparudh, nibādh, parirudh, pariṣṭhā, nibandh, vibandh, vyāhan, viṣṭambh, viṣṭambhaya, dvṛ, yup   

kāryaviśeṣe bādhotpannānukūlaḥ vyāpāraḥ।

mādhavaḥ sarveṣu kāryeṣu vighnayati।

bhaya

nirbhayatā, bhayahīnatā   

bhayahīnasya avasthā bhāvo vā।

baddhaḥ porasaḥ nirbhayatayā sikandaram uttarayati।

bhaya

nirbhaya   

bhayavirahitaḥ।

vatsa, nirbhayaḥ khalu tvam asmin nibīḍe vane ekākī bhramasi।

bhaya

bhayapūrṇatā   

bhayapūrṇasya avasthā bhāvo vā।

bhayapūrṇatāyāḥ kāraṇāt saḥ rātrau gṛhāt bahiḥ na gacchati।

bhaya

bhayapūrṇa   

bhayena paripūrṇam।

asmin bhayapūrṇe vātāvaraṇe na vasituṃ na śaknomi।

bhaya

bhayam, bhītiḥ, bhīrutā, santrāsaḥ, paritrāsaḥ, daraḥ, sādhvasam, trāsaḥ   

vipatteḥ aniṣṭasya vā āśaṅkāyāḥ janitaḥ manovikāraḥ।

saurāṣṭre yaḥ sāmpradāyikaḥ saṃkṣobhaḥ abhūt tasmāt janānāṃ manāṃsi bhayena ākulāni abhavat।

bhaya

bhayaṅkara, bhairava, dāruṇa, bhīṣma, ghora, bhīma, bhayānaka, pratibhaya, bhayāvaha, raudra, bhīṣaṇa   

bhayajanakam।

mahiṣāsuraṃ hantuṃ devī mahākālī raudraṃ rūpam adhārayat।

bhaya

dāruṇa, bhayaṅkara, ghora, bhīṣaṇa   

yad atīva vidārakam asti।

yadā rāmaḥ vanavāse gataḥ tadā tasya viyogasya dāruṇena duḥkhena daśarathaḥ kālavaśaḥ abhavat।

bhaya

bhayavipluta, bhayagrasta, bhayatrasta   

yaḥ bibheti।

bhayaviplutaḥ manuṣyaḥ anyāyam abhibhavituṃ na śaknoti।

bhaya

ubhayacaraprāṇī, ubhayacarajīvaḥ   

saḥ jīvaḥ yaḥ jale sthale ca nivasati।

maṇḍūkaḥ iti ekaḥ ubhayacaraprāṇī।

bhaya

saṃśayakara, saṃkaṭamaya, saṃkaṭapūrṇa, bhayakara   

yasyāṃ saṃkaṭam asti।

sarpapālanam iti ekaṃ saṃśayakaraṃ kāryam asti।

bhaya

vimohaya, vilobhaya   

anyeṣāṃ cittasya ākarṣaṇānukūlaḥ vyāpāraḥ।

bhagavataḥ rāmacandrasya rūpaṃ maithilān vimohayati।

bhaya

vinodaya, ānand, parisaṃkrīḍ, prakrīḍ, līlāya, vilobhaya, āprī   

cittasya prasādanānukūlaḥ vyāpāraḥ।

naṭaiḥ melake vayam vyanodayāma।

bhaya

uttejaya, prakopaya, saṃkṣobhaya, uttāpaya, saṃtāpaya, uddīpaya, udyojaya, utthāpaya, protsahaya, pracodaya, vardhaya, pravartaya, saṃdhukṣaya, sandhukṣaya   

saṃvegānukūlaḥ vyāpāraḥ।

saḥ rāmasya kathanaṃ śrutvā auttejayat।

bhaya

vañcaya, pratāraya, pralobhaya, bhramaya, mohaya   

alīkena vyavahāreṇa anyeṣāṃ vañcanānukūlaḥ vyāpāraḥ।

cauraḥ palāyitum ārakṣakam avañcayat।

bhaya

vañcaya, vyaṃsaya, vyājaya, vipralabh, muc, maṅgh, pralambhaya, pratāraya   

anyena saha pratāraṇānukūlaḥ vyāpāraḥ।

saḥ mām vañcayati।

bhaya

vañcaya, mohaya, vilobhaya, pralobhaya   

vimohanānukūlaḥ vyāpāraḥ।

adya ānandaḥ rāhulaṃ vañcayati।

bhaya

mohaya, vilobhaya   

mohanānukūlaḥ vyāpāraḥ।

rāmaḥ svavacanaiḥ śyāmaṃ mohayati।

bhaya

bhairavarasaḥ, dāruṇarasaḥ, bhīṣaṇarasaḥ, bhīṣmarasaḥ, ghorarasaḥ, bhīmarasaḥ, bhayānakarasaḥ, bhayaṅkararasaḥ, pratibhayarasaḥ   

sāhityasya navaraseṣu ekaḥ yasya sthāyībhāvaḥ bhayam asti tathā ca jagupsāvegasaṃmohasaṃtrāsaglānidīnatāśaṅkāsambhrāntijanakaḥ api।

asyāṃ kavitāyāṃ bhayānakarasaḥ asti।

bhaya

prakṣobhaya, saṃkṣobhaya, vikṣobhaya, udvejaya   

kenacit kāryeṇa karmaṇā vā krodhituṃ preraṇānukūlaḥ vyāpāraḥ।

tasya jalpanaṃ mām prakṣobhayati।

bhaya

apahāraya, saṃgrāhaya, samālābhaya, apanāyaya, abhitaṃsaya, abhilopaya, glocaya, muṣāya, moṣaya, parimoṣaya, pramoṣaya, ruṇṭaya, luṇṭaya, luṇṭhaya, loṣaya, saṃhāraya, sammoṣaya, hāraya   

saukaryātiśayena apaharaṇānukūlaḥ vyāpāraḥ।

nagare śreṣṭhī apāhārayata।

bhaya

āpatkālaḥ, mahadbhayam   

akasmāt udbhūtā vipattiḥ।

vimānasya yantrāvarodhanena āpatkālaḥ udbhūtaḥ।

bhaya

bhīṣaṇa, vikaṭa, ghora, bhayaṅkara   

yasya pariṇāmaḥ gambhīraḥ asti।

hatyā iti ekaḥ bhīṣaṇaḥ aparādhaḥ asti।

bhaya

udgrath, śithilīkṛ, śithilaya, pramuc, unmuc, nirbhid, mokṣaya, vibhid, vidā, anuśrath, ucchrath, ucchvas, niścṛt, pracṛt, vicṛt, viśrath, viśrambhaya, visraṃsaya, śrath, śranth   

bandhanāt vā grantheḥ vā śithilīkaraṇānukūlaḥ vyāpāraḥ।

pādatrāṇasya granthiṃ udgrathnātu।

bhaya

avaman, apaman, avajñā, tiraskṛ, adhikṣip, nikṛ, atibrū, paribhū, nind, garh, garhaya, kutsaya, laghūkṛ, ākṣip, kṣip, upakṣip, samākṣip, ādharṣaya, avadharṣaya, sampradharṣaya, durjanīkṛ, kātkṛ, prastobhaya, laṅghaya, vipralambhaya   

mānabhaṅgānukūlaḥ vyāpāraḥ।

saḥ śyālam atīva avāmanyata।

bhaya

bhayam, śaṃkā, akṣemaḥ, akṣemam, bhayaśaṃkā, bhayasaṃśayaḥ   

surakṣāyāḥ abhāvaḥ।

kaśmīripaṇḍiteṣu bhayaṃ vardhate eva।

bhaya

viplavaḥ, saṃtrāsaḥ, santrāsaḥ, trāsaḥ, samudvegaḥ, mahāsādhvasam, ākasmikabhayam   

yat janeṣu bhayaṃ janayati yena tāvān mahān tumulaḥ। viplavaḥ, saṃtrāsaḥ, santrāsaḥ, trāsaḥ, samudvegaḥ, mahāsādhvasam, ākasmikabhayam;

yadā lohasuṣyāḥ sīsakagolikā nisṛtā tadā paṇyavīthikāyāṃ viplavaḥ jātaḥ।

bhaya

trāyamāṇā, vārṣikam, trāyantī, balabhadrikā, trāyamāṇikā, balabhadrā, sukāmā, vārṣikī, girijā, anujā, māṅgalyārhā, devabalā, pālinī, bhayanāśinī, avanī, rakṣaṇī, trāṇā, subhadrāṇī, bhadranāmikā   

ekā latā yasyāḥ bījaṃ auṣadhaṃ bhavati।

trāyamāṇāyāḥ bījaṃ śītalaṃ tridoṣanāśakaṃ ca bhavati।

bhaya

śyenaḥ, patrī, śaśādaḥ, śaśādanaḥ, kapotāriḥ, kravyādaḥ, krūraḥ, vegī, khagāntakaḥ, karagaḥ, lambakarṇaḥ, raṇapriyaḥ, raṇapakṣī, picchavāṇaḥ, sthūlanīlaḥ, bhayaṅkaraḥ, śaśaghātakaḥ, khagāntakaḥ, ghātipakṣī, nīlapicchaḥ, satkāṇḍaḥ, patadbhīruḥ, grāhakaḥ, mārakaḥ   

pakṣiviśeṣaḥ-yaḥ bhāratadeśe sarvatra dṛśyate।

śyenaḥ kākasadṛśaḥ śvetodaraḥ nīlapṛṣṭhavān asti।

bhaya

abhayadakṣiṇā   

saṅkaṭāt rakṣaṇārthaṃ brāhmaṇāya dattaṃ dānam।

abhayadakṣiṇāṃ prāpya brāhmaṇaḥ atīva sukhī abhavat।

bhaya

abhayadānam, abhayavacanam   

bhayāt rakṣaṇārthaṃ dattasya vacanasya kriyā।

rājā bandine abhayadānaṃ dattavān।

bhaya

abhayapatram   

tat patraṃ yasya prayegena kopi manuṣyaḥ saṅkaṭāt nirgantuṃ śaknoti।

abhayapatraṃ vinā itaḥ gantuṃ na śakṣyasi।

bhaya

nirāpad, nirupadrava, niṣkaṇṭaka, nirāmaya, nirābādha, abhaya, nirbhaya   

yasmin kimapi saṅkaṭasya sambhāvanā nāsti।

tasya jīvanaṃ nirāpadam āsīt।

bhaya

abhayavacanam   

nirbhayārtham āśvāsanapradānam।

rājñā abhayavacanaṃ dattvā guptacaraḥ preṣitaḥ।

bhaya

abhayada   

yaḥ abhayadānaṃ karoti।

tasya abhayadaṃ vacanaṃ śrutvā murāriḥ ānanditaḥ jātaḥ।

bhaya

nirbhayatvam, abhayatvam   

surakṣitasya avasthā।

idānīṃ samājasya nirbhayatvaṃ vipadi asti।

bhaya

bhayaḥ   

droṇācāryasya putraviśeṣaḥ।

bhayaḥ abhimateḥ garbhāt jātaḥ।

bhaya

abhayaḥ   

dhṛtarāṣṭraputraḥ।

abhayasya varṇanaṃ purāṇeṣu prāpyate।

bhaya

prativādibhayaṃkaraḥ   

ekaḥ kaviḥ ।

kośe prativādibhayaṃkaraḥ ullekhitaḥ

bhaya

bhayajātaḥ   

ekaḥ puruṣaḥ ।

kośakāraiḥ bhayajātaḥ nirdiṣṭaḥ

bhaya

bhayadaḥ   

ekaḥ rājaputraḥ ।

viṣṇu-purāṇe bhayadaḥ ullikhitaḥ

bhaya

bhayabhañjanaḥ   

ekaḥ lekhakaḥ ।

kośeṣu bhayabhañjanasya nirdeśaḥ asti

bhaya

bhayamānaḥ   

ekaḥ puruṣaḥ ।

ṛgvedasya prathamamaṇḍale bhayamānasya nirdeśaḥ kṛtaḥ/e॒tattyatta॑ iṃdra॒ vṛṣṇa॑ u॒kthaṃ vā॑rṣāgi॒rā a॒bhi gṛ॑ṇanti॒ rādhaḥ॑ ṛ॒jrāśvaḥ॒ praṣṭi॑bhiramba॒rīṣaḥ॑ sa॒hade॑vo॒ bhaya॑mānaḥ su॒rādhāḥ॑

bhaya

ubhayaspṛṣṭiḥ   

ekā nadī ।

ubhayaspṛṣṭeḥ ullekhaḥ bhāgavatapurāṇe asti

bhaya

ubhayasaptamī   

ekaḥ viśiṣṭaḥ divasaḥ ।

ubhayasaptamyāḥ ullekhaḥ bhaviṣyapurāṇe asti

bhaya

ubhayavipulā   

ekaṃ chandaḥ ।

ubhayavipulāyāḥ ullekhaḥ koṣe asti

bhaya

nirbhayarāmabhaṭṭaḥ   

ekaḥ lekhakaḥ ।

nirbhayarāmabhaṭṭasya ullekhaḥ vivaraṇapustikāyām asti

bhaya

nirbhayabhīmaḥ   

ekaṃ nāṭakam ।

nirbhayabhīmasya ullekhaḥ koṣe asti

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