Sanskrit Dictionary


ya	prn. rel. (n. -d) who, that, which, what: nearly always followed by the ordinary correlative tad (± etad or idam) or less frequently idam (m. ayam), adas (m. asau), îdris, tâdrisa, etâvat (tathâ sts. corresponding to the n. yad); occasionally either the rel. or the corr. is dropped. Ya is sts. inaccurately employed in the sense of if any (one). Uses of the relative calling for special mention are the following: 1. Ya is often added (without the copula) to emphasize a subject (e.g. âtma parityâgena yad âsritânam rakshanam, tan nîtividâm na sammatam, protection of dependents at the sacrifice of one's own life is not approved by moralists).Sts. it is thus used without emphasis by the side of a simple subject (e. g. andhah sthaviras ka yah, a blind man and one who is old); rarely a nm. rel. of this kind=an ac. (e.g. sarvân rasân apo heta pasavo ye ka mânushâh, he should avoid selling all sorts of condiments, cattle, and human beings). The n. sg. yad of this emphatic rel. is frequently employed without regard to gender or number, when it may be translated by as for, as regards (e.g. asidhâ râvratam idam manye yad arinâ saha samvâ sah, as for dwelling with an enemy, that I consider as hard as the sword-blade vow); before a noun this yad=that is to say (Br.). Immediately following oratio recta ending with iti yad=at the thought that (cp. cj. yad). 2. Two relatives often occur in the same sentence, when the second may be translated by any (e.g. yad rokate yasmai, bhavet tat tasya sundaram, what pleases any one, that to him is beautiful). 3. The meaning of the rel. when repeated (sts. separated by hi) is generalised, ya ya being=whoever, whichever, whatever (followed by the doubled or single corr. tad). 4. Ya is often combined with other prns.: (a) w. tvam, sa, esha, ayam, asau; (b) w. aham (tvam, etc.): yo &zip; ham, I who=since I, or (after a question) that I; (c) w. tad, any soever: yad vâ tad vâ, any, any kind of; anything; (d) w. tvad=or any other (Br., rare); (e) w. intr. ka + ka (V., C., common), + kid (C., very common), + kid api (C., not common), + kana (E., rare), + vâ (C., rare), or + api (C., late, not yet in Manu), immediately following or sts. sepa rated (m. yah kás ka, kas kid, kas kid api, kas kana, ko vâ, or ko &zip; pi, n. yad kim ka, kim kid, kim kid api, kim kana, kim vâ or kim api), whoever, whatever, any soever, any one, no matter who.

yathā	rel. ad. & cj. as, like (followed by correlative táthâ; sts. tathâ tathâ, tadvat, evam, V. evá; in V. the pcls. kid, ha, ha vai, iva½a&ndot;ga, iva ha are added, in C. sts. iva redundantly; at the end of a pâda yathâ is sometimes unaccented in this sense like iva); as, for instance; elliptically: as it is or was (rare); properly, correctly (=yathâvat); in order that, (so) that (with subj. or opt. in V.; opt., pr., ft., impf., pf., aor. in C.; sts. with ellipse of syât or bhavet); that (with verbs of saying, thinking, knowing, doubting, hear ing, etc. introducing oratio recta ± iti); as soon as (rare); as if (w. pot., rare): yathâ tathâ, as -therefore; as surely as -so truly (also tena satyena, the logical order of the clauses being sts. inverted); yáthâ yathâ táthâ tathâ (V. also eva&halfacute;eva), according or in proportion as -so, the more -the more; yathâ yathâ½eva, that (w. pot.; corr. tad); yathâ tathâ, in whatever way; in some way or other, anyhow (with na, in no way, not in reality); by commentators used to express that a word is employed adverbially (in such manner that it is, sc.bhavati); yathâ katham- kid, in any way, somehow or other; tad yathâ, that is as follows=namely, for instance; tad yathâ½api nâma, just as if (w. pot.).

saṃyukta	pp. √ yug: -samyoga, m. connexion with the connected (e. g. of a trace with a horse, whereby the locomotion of the vehicle is produced); -samavâya, m. inher ence in what is connected (one of the six kinds of perception in Nyâya; e. g. perception of the colour of a vessel); -samaveta-sama vâya, m. inherence in that which inheres in what is connected (e. g. perception of the possession of colour in general in a vessel of a particular colour).

samavetatva	n. inherence; -aveta½artha, a. full of meaning.

Bloomfield Vedic
Concordance

4 results0 results17 results


aṅgebhyo	me varcodāḥ pavasva # Mś.2.3.7.1. P: aṅgebhyo me Apś.12.18.20. Fragment: aṅgebhyo (sc. me varcodau varcase pavethām) TS.3.2.3.2.

annaṃ	ca no bahu bhavet # ViDh.73.30a.

ava	kṣudram iva sravet # RV.1.129.6g; N.10.42g.

ahaṃ	yavāda urvajre antaḥ # RV.10.27.9b. P: ahaṃ yaveti (!) VHDh.5.424.

ā	pra cyavethām apa tan mṛjethām # AVś.18.4.49a. P: ā pra cyavethām Kauś.82.40.

iḍas	pade sarvavetu # TB.2.6.18.1.

katham	utsarjanaṃ bhavet # Kauś.68.37d.

cakṣurbhyāṃ	me varcodasau (TS. varcodau) varcase (Mś. omits varcase) pavethām # VS.7.27; VSK.9.1.2; TS.3.2.3.2; śB.4.5.6.2; Mś.2.3.7.1. P: cakṣurbhyāṃ me Apś.12.18.20.

taṃ	naḥ pra brūhi yadi taṃ pravettha # AVP.13.7.9d.

tān	naḥ prabrūhi yadi tān pravettha # AVP.13.8.1b.

nānā	havete sa janāsa indraḥ # RV.2.12.8d; AVś.20.34.8d; AVP.12.14.8d.

putro	aṅgirasām avet # RVKh.10.191.3b.

prāṇāpānābhyāṃ	me varcodasau pavethām # Mś.2.3.7.1. Cf. Apś.12.18.20. See prāṇāya me.

balīyān	anvavetya # śB.11.5.5.8b.

yac	cānyac chrāddhikaṃ bhavet # śG.4.7.55b.

yad	ugram in maghavā viśvahāvet # RV.6.47.15b.

yām	adatvā parābhavet # AVś.12.4.45d.

Vedabase Search

178 results


aveta	know	SB 3.16.26

avetya	knowing	SB 10.52.26

avetya	knowing it well	SB 1.5.39

abhibhavet	takes place	SB 4.6.46

abhibhavet itaḥ	go away from this place	SB 10.11.27

abhibhavet	can overcome	SB 10.72.11

anayaḥ bhavet	may not be very good	SB 10.8.8-9

samaveta-anukalpena	by substituting the direct meaning of such incidents	SB 5.13.26

asamaveta-rūpam	in an incomplete form	SB 5.9.5

kim asat-karmabhiḥ bhavet	what is the use of performing temporary fruitive activities	SB 6.5.14

kim asat-karmabhiḥ bhavet	what can be the benefit of performing temporary fruitive activities	SB 6.5.15

kim asat-karmabhiḥ bhavet	what benefit can there be by performing temporary fruitive activities	SB 6.5.16

kim asat-karmabhiḥ bhavet	what can be the benefit of engaging in temporary fruitive activities	SB 6.5.17

kim asat-karmabhiḥ bhavet	what can be the use of temporary fruitive activities	SB 6.5.18

kim asat-karmabhiḥ bhavet	what is the use of engaging in temporary fruitive activities	SB 6.5.19

no bhavet bandhaḥ	freedom from all material bondage	SB 10.10.41

bhavet	would be	BG 1.45

bhavet	there were	BG 11.12

bhavet	achieved	SB 1.4.25

bhavet	becomes	SB 1.11.9

bhavet	may	SB 1.13.50

bhavet	becomes	SB 1.17.22

bhavet	may result in	SB 2.2.33

bhavet	it so happens	SB 2.2.34

bhavet	should be	SB 2.9.5

bhavet	becomes	SB 3.6.14

bhavet	becomes	SB 3.6.15

bhavet	so becomes	SB 3.6.23

bhavet	develops	SB 3.7.19

bhavet	may be possible	SB 3.13.7

bhavet	it should be	SB 3.13.8

bhavet	should be	SB 3.15.36

bhavet	may arise	SB 3.19.34

bhavet	may become	SB 3.29.3

bhavet	may arise	SB 3.31.35

bhavet	may become	SB 4.2.21

bhavet	he may have	SB 4.7.5

bhavet	develops	SB 4.12.46

bhavet	may happen	SB 4.14.37

bhavet	can be achieved	SB 4.22.15

bhavet	there can be	SB 6.5.11

bhavet	there can be	SB 6.5.12

bhavet	there can be	SB 6.5.13

kim asat-karmabhiḥ bhavet	what is the use of performing temporary fruitive activities	SB 6.5.14

kim asat-karmabhiḥ bhavet	what can be the benefit of performing temporary fruitive activities	SB 6.5.15

kim asat-karmabhiḥ bhavet	what benefit can there be by performing temporary fruitive activities	SB 6.5.16

kim asat-karmabhiḥ bhavet	what can be the benefit of engaging in temporary fruitive activities	SB 6.5.17

kim asat-karmabhiḥ bhavet	what can be the use of temporary fruitive activities	SB 6.5.18

kim asat-karmabhiḥ bhavet	what is the use of engaging in temporary fruitive activities	SB 6.5.19

bhavet	there may be	SB 6.5.43

bhavet	should become	SB 6.8.8-10

bhavet	may appear	SB 6.8.37

bhavet	should become	SB 6.16.61-62

bhavet	can be	SB 6.18.43

bhavet	he must be	SB 7.11.15

bhavet	should be	SB 7.11.30

bhavet	can become	SB 8.6.21

bhavet	should so become	SB 8.9.7

bhavet	will become	SB 8.22.2

bhavet	there is	SB 8.22.26

bhavet	it so becomes	SB 8.23.14

bhavet	can become	SB 8.24.30

bhavet	shall become	SB 9.1.32

bhavet	one can become	SB 9.5.27

bhavet	becomes	SB 9.7.10

bhavet	will become	SB 9.7.11

bhavet	will become	SB 9.7.12

bhavet	should become like that	SB 9.15.11

bhavet	one should be	SB 9.19.17

bhavet	could have been	SB 10.2.35

anayaḥ bhavet	may not be very good	SB 10.8.8-9

no bhavet bandhaḥ	freedom from all material bondage	SB 10.10.41

katham bhavet	how could it be so	SB 10.12.41

bhavet	can be	SB 10.14.49

bhavet	there can be	SB 10.23.30

bhavet	occurs	SB 10.24.6

bhavet	one becomes	SB 10.33.36

bhavet	occurs	SB 10.40.28

bhavet	should occur	SB 10.43.38

bhavet	must be	SB 10.44.9

bhavet	will be	SB 10.48.35

bhavet	occurs	SB 10.51.53

bhavet	must be	SB 10.54.21

bhavet	must be	SB 10.55.34

bhavet	will be	SB 10.62.8

na bhavet	there will not be	SB 10.63.29

bhavet	arises	SB 10.69.45

na bhavet	should not be	SB 10.72.32

bhavet	will be	SB 10.74.23

bhavet	may remain	SB 10.78.35

bhavet	should be	SB 10.78.36

bhavet	becomes	SB 10.79.34

bhavet	it becomes	SB 10.81.3

bhavet	may it be	SB 10.83.15-16

bhavet	can exist	SB 10.87.25

bhavet	can be	SB 10.87.29

bhavet	must be	SB 10.87.30

bhavet	one becomes	SB 10.88.5

bhavet	there can be	SB 11.1.4

bhavet	will be	SB 11.9.10

bhavet	arise	SB 11.13.2

bhavet	one should become	SB 11.13.35

bhavet	may become	SB 11.13.35

bhavet	could be	SB 11.14.30

bhavet	may appear	SB 11.15.22

bhavet	becomes	SB 11.15.30

bhavet	may be	SB 11.17.1-2

bhavet	is	SB 11.18.17

bhavet	may be	SB 11.20.31

bhavet	may arise	SB 11.20.35

bhavet	is	SB 11.21.8

bhavet	comes into being	SB 11.21.19

bhavet	arises	SB 11.21.19

bhavet	must be	SB 11.22.10

bhavet	he becomes	SB 11.25.1

bhavet	do occur	SB 11.27.14

bhavet	he should become	SB 11.27.44

bhavet	will be	SB 11.28.25

bhavet	is	SB 11.29.5

bhavet	are	SB 12.4.24

bhavet	there can be	SB 12.4.40

bhavet	becomes	SB 12.10.33

bhavet	there is	SB 12.10.42

bhavet	one becomes	SB 12.12.60

bhavet	one must become	CC Adi 4.34

bhavet	bhavet	CC Adi 4.35

bhavet	may become	CC Adi 10.1

bhavet	become	CC Adi 14.1

bhavet	is	CC Madhya 8.111

bhavet	is	CC Madhya 14.163

bhavet	may be	CC Madhya 14.192

bhavet	can be	CC Madhya 17.136

bhavet	must be	CC Madhya 18.116

bhavet	may become	CC Madhya 19.143

bhavet	can there be	CC Madhya 19.176

bhavet	one becomes	CC Madhya 20.313

bhavet	should be	CC Madhya 22.46

bhavet	may be	CC Madhya 22.70

bhavet	should be	CC Madhya 22.84

bhavet	there may be	CC Madhya 22.88-90

bhavet	should be	CC Madhya 22.105

bhavet	would be	CC Madhya 22.146

bhavet	is	CC Madhya 22.150

bhavet	is	CC Madhya 22.150

bhavet	is	CC Madhya 23.14-15

bhavet	must be	CC Madhya 25.80

bhavet	there should be	CC Antya 2.119

bhavet	becomes	CC Antya 7.1

abhibhavet itaḥ	go away from this place	SB 10.11.27

kim asat-karmabhiḥ bhavet	what is the use of performing temporary fruitive activities	SB 6.5.14

kim asat-karmabhiḥ bhavet	what can be the benefit of performing temporary fruitive activities	SB 6.5.15

kim asat-karmabhiḥ bhavet	what benefit can there be by performing temporary fruitive activities	SB 6.5.16

kim asat-karmabhiḥ bhavet	what can be the benefit of engaging in temporary fruitive activities	SB 6.5.17

kim asat-karmabhiḥ bhavet	what can be the use of temporary fruitive activities	SB 6.5.18

kim asat-karmabhiḥ bhavet	what is the use of engaging in temporary fruitive activities	SB 6.5.19

katham bhavet	how could it be so	SB 10.12.41

kim asat-karmabhiḥ bhavet	what is the use of performing temporary fruitive activities	SB 6.5.14

kim asat-karmabhiḥ bhavet	what can be the benefit of performing temporary fruitive activities	SB 6.5.15

kim asat-karmabhiḥ bhavet	what benefit can there be by performing temporary fruitive activities	SB 6.5.16

kim asat-karmabhiḥ bhavet	what can be the benefit of engaging in temporary fruitive activities	SB 6.5.17

kim asat-karmabhiḥ bhavet	what can be the use of temporary fruitive activities	SB 6.5.18

kim asat-karmabhiḥ bhavet	what is the use of engaging in temporary fruitive activities	SB 6.5.19

na bhavet	there will not be	SB 10.63.29

na bhavet	should not be	SB 10.72.32

no bhavet bandhaḥ	freedom from all material bondage	SB 10.10.41

prabhavet	can exert its influence	SB 1.11.6

prabhavet	flourish	SB 1.18.5

prabhavet	exhibit	SB 4.21.37

prabhavet	would exert its power	SB 11.10.19

asamaveta-rūpam	in an incomplete form	SB 5.9.5

samaveta-anukalpena	by substituting the direct meaning of such incidents	SB 5.13.26

samaveta-yoṣitām	(the ceremony was observed) among the assembled women, a ceremony of mothers	SB 10.7.4

samaveta	appropriate	SB 10.85.22

samavetāḥ	assembled	BG 1.1

samavetāḥ	joined together	SB 10.30.44

samavetān	assembled	BG 1.25

samavetān	assembled	SB 3.12.34

samaveta-yoṣitām	(the ceremony was observed) among the assembled women, a ceremony of mothers	SB 10.7.4

DCS with thanks

14 results


avetana	adjective free of charge Frequency rank 45514/72933

amlaveta	noun (masculine) Frequency rank 26617/72933

amlavetasa	noun (masculine neuter) a kind of dock or sorrel (Monier-Williams, Sir M. (1988)) Calamus viminalis Willd. (G.J. Meulenbeld (1974), 525) Garcinia pedunculata Roxb. (G.J. Meulenbeld (1974), 525) Rheum acuminatum Hook.F. et Thoms. (G.J. Meulenbeld (1974), 525) Rheum moorcroftianum Royle (G.J. Meulenbeld (1974), 525) Rheum officinale Baill. (G.J. Meulenbeld (1974), 525) Rheum spiciforme Royle (G.J. Meulenbeld (1974), 525) Rheum webbianum Royle (G.J. Meulenbeld (1974), 525) Rumes crispus Linn. (G.J. Meulenbeld (1974), 525) Rumex Vesicarius Linn. (Monier-Williams, Sir M. (1988)) Frequency rank 3834/72933

amlavetasa	noun (neuter) vinegar (obtained from fruit) (Monier-Williams, Sir M. (1988)) Frequency rank 13984/72933

amlavetasaka	noun (neuter) amlavetasa Frequency rank 32490/72933

amlāgrimavetasa	noun (masculine) amlavetasa Frequency rank 44745/72933

asamaveta	adjective (pl.) not all assembled (Monier-Williams, Sir M. (1988)) accidental (Monier-Williams, Sir M. (1988)) Frequency rank 32829/72933

jalavetasa	noun (masculine) Calamus Rotang (Monier-Williams, Sir M. (1988)) Frequency rank 24015/72933

navetara	adjective old (Monier-Williams, Sir M. (1988)) Frequency rank 55766/72933

pañcavetasa	noun (neuter) name of a Varga Frequency rank 56928/72933

rutavettṛ	noun (masculine) Frequency rank 63729/72933

vītavetasa	noun (masculine) amlavetasa Frequency rank 66350/72933

vīravetasa	noun (masculine) Rumex Vesicarius (Monier-Williams, Sir M. (1988)) Frequency rank 66374/72933

sāmlavetasa	adjective with Amlavetasa Frequency rank 70364/72933

Ayurvedic MedicalDictionary Dr. Potturu with thanks

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amlavarga,amlapañcaka	sour fruits of orange (nāraṅga), rhubarb (amlavetasa), acid lime (nimbu), sweet lime (mātuluṅga), lemon (jambīra).
amlavetasa	Plant Himalayan rhubarb; Garcinia pedunculata; Rumex vesicarius; vinegar. Solena amplexicaulis a substitute. Garcinia pedunculata tree is also considered amlavetasa. Rheum emodi is used as another substitute. not yet identified.
caturāmla	Plant four citrous fruits that iclude plums (badari), pomegranate (dāḍima), kokam or butter tree (vṛkṣāmla) and common sorrel (amlavetasa).
jalavetasa	Plant Indian willow, Salix tetrasperma.
pañcāmlaka	Plant bījapūraka (citron), jambīra (lemon), nāranga (orange), amlavetasa (bladderdock), tintriṇi (tamarind) is one set; leaves, stembark, flowers, fruits and roots of lime together is another set.

Wordnet Search

"avet" has 13 results.


avet	sammilita, sañcita, upacita, samupacita, samūḍha, saṅgūḍha, sambhṛta, sambhūta, ekīkṛta, ekastha, sannipatita, saṃhata, samaveta, saṅkalita itastata ākṛṣya ekatra kṛtam nibandhanam । aiṣamaḥ kumbhamahāsammelane sammilitānāṃ janānāṃ dhāvaṃ dhāvaṃ jātam।
avet	sārathiḥ, sūtaḥ, kṣattā, niyāmaka, niṣaṅgathi, pravetā, rathavāhaka, rathasārathi, saṃgrahītā, saṃgrāhaka, sacakrī, sādi, savyeṣṭhā, sthapati yaḥ rathaṃ cālayati। mahābhārate yuddhe śrīkṛṣṇaḥ arjunasya sārathiḥ āsīt।
avet	avetana vetanena vinā kāryarataḥ। asmākaṃ pradeśe kānicana vidyālayāni santi yatra śikṣakāḥ avetanāḥ kāryaṃ kurvanti।
avet	śāstravid, śāstrajñaḥ, śāstravettā yaḥ śāstrasya jñātā asti। śaṅkarācāryaḥ śāstravid āsīt।
avet	sarvajña, sarvavettā yaḥ sarvaṃ jānāti। īśvaraḥ sarvajñaḥ asti।
avet	māsikavetanam, māsikavartanam, māsikabhūtiḥ, māsikaṃ vetanam, māsikakarmaṇyā, māsikavidhā, māsikabhṛtyā, māsikabharaṇyam, māsikabharaṇam, māsikamūlyam, māsikanirveśaḥ, māsikapaṇaḥ, māsikaviṣṭiḥ pratimāsaṃ dīyamānā karmadakṣiṇā; agrime māse mama kanyāyāḥ māsikavetanaṃ pañcadaśasahasrarupyakāṇi bhaviṣyati
avet	nivṛttavetanam, anuvṛttiḥ karmakarasya tad māsikaṃ vārṣikaṃ vā vetanaṃ yad saḥ tasya parivāro vā tasya nivṛttyāḥ anantaraṃ prāpnoti। saḥ daśasahasrāṇi rupyakāṇi nivṛttavetanam prāpnoti।
avet	amlavetasaḥ, raktasāraḥ, rājāmlaḥ, vīravetasaḥ, vetasāmlaḥ, vaitasaḥ, śuktā, vedhakaḥ, vṛddharājaḥ, śuktikā, āmlavetasaḥ, śuktikā, śaṅkhadrāvin, vedhin vallarīviśeṣaḥ। amlavetasaḥ paścimeṣu parvateṣu vardhate।
avet	ekavetrin yat ekasmin vetre avalambate। sainikaḥ ekavetriṇi paṭamaṇḍape upaviṣṭaḥ।
avet	bahirbhūta, paryaveta yasya samayasīmā samāptā। bahirbhūtānām auṣadhānāṃ sevanaṃ prāṇaharaṃ bhavati।
avet	purātattvajñaḥ, purātattvavid, purātattvavettā, purāvaśeṣavid purātanānāṃ vastūnāṃ vāstūnāṃ saṃskṛteśca jñātā। purātattvajñāḥ naikavidhān sthalān anvīkṣante।
avet	naiyāyikaḥ, nyāyavettā, nyāyādhyetā yaḥ nyāyaṃ tarkaśāstraṃ vā viśeṣam adhīte। naiyāyikasya tarkeṇa sarve joṣaṃ sthitāḥ।
avet	śmaśānavetālaḥ ekaḥ dyutakaraḥ । śmaśānavetālasya ullekhaḥ kathāsaritsāgare asti

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