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"avayat" has 1 results
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| abhiṣu | (3 su-), (3. plural -ṣuṇv/anti-; ind.p. -ṣ/utya-) to press out (with stones) the soma- juice (or any other juice)  etc. ; to press out with the help of any liquid (Passive voice 3. plural -ṣūyante-) ; (future parasmE-pada -soṣyat- see ) to moisten : Causal -ṣāvayati- commentator or commentary  | ||||||
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| adhidru | to cover (said of a bull) : Causal -drāvayati-, to cause to cover | ||||||
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| anuparābhū | to spoil or destroy after another : Causal -bhāvayati- idem or 'to fly or hasten by the side of another '  | ||||||
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| anupariplu | (Causal - plāvayati-), to wash,  | ||||||
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| anuśru | (Causal - śrāvayati-), to announce, | ||||||
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| anvavasru | Caus. -srāvayati-, to cause to flow down upon or along | ||||||
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| apaplu | to spring down : Causal -plavayati-, to wash off  | ||||||
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| āplu | A1. -plavate- (Potential -pluvīta- [ varia lectio ],and -plavet-) to spring or jump towards or over, dance towards or over etc. ; to bathe, wash & etc. ; to immerse one's self etc. ; to bathe, wash another etc. ; to water, bedew, inundate ; to overrun etc.: Causal P. -plāvayati-, to wash or bathe any person or thing, cause to be bathed or washed etc. ; to bathe (one's self) ; to inundate, overwhelm, set in commotion etc. ; to dip, steep : A1. -plāvayate- idem or 'Nom. P. /ā-pruṣāyati-, to besprinkle, bespeckle : A1. (imperfect tense 3. plural -pruṣāy/anta-) idem or '( ' | ||||||
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| āśru | P. -śṛṇoti- A1. -śṛṇute-, to listen to ; to hear ; to perceive (with the ear) etc. ; to accept, promise : Causal -śrāvayati- ([but /ā-śravayatam- ; Aorist -aśuśravus- ]), to cause to hear ; to announce, make known, tell ; to address, speak to, call to (especially at particular rites) etc.: Desiderative -śuśrūṣati- ([only P. ]), to wish to hear ; to listen.  | ||||||
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| āsru | P. -sravati-, to flow near or towards ; to flow, stream, flow from ; to spring a leak ; to flow off, go off, deteriorate : Causal -srāvayati- and -sravayati-, to cause to flow ; to bleed, cup ; to impel  | ||||||
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| atipracyu | to pass by : Causal -cyāvayati-, to cause to pass by  | ||||||
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| av | cl.1 P. /avati- (Imper. 2. sg. avatāt- , parasmE-pada /avat-; imperfect tense /āvat-,2. sg. 1. /āvaḥ-[for 2. /āvaḥ-See , 2. sg. /āvitha-; Aorist /avit-,2. sg. āvīs-, avīs-and aviṣas-, Imper. aviṣṭu-,2. sg. aviḍḍh/i-[once ] or aviḍḍhi-[six times in ], 2. dual number aviṣṭam-,3. dual number,2. plural aviṣṭ/anā- preceding 3. sg. avyās-, infinitive mood /avitave- ;Ved. ind.p. āvyā- ) to drive, impel, animate (as a car or horse) ; Ved. to promote, favour, (chiefly Vedic or Veda) to satisfy, refresh ; to offer (as a hymn to the gods) ; to lead or bring to (dative case : ūt/aye-, v/āja-sātaye-, kṣatr/āya-, svast/aye-) ; (said of the gods) to be pleased with, like, accept favourably (as sacrifices, prayers or hymns) , (chiefly said of kings or princes) to guard, defend, protect, govern etc.: Causal (only imperfect tense avayat-,2. sg. āvayas-) to consume, devour ([ confer, compare Greek Latin aveo?]) .  | ||||||
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| avasru | Caus. (p. -srāvayat-) to cause to flow down  | ||||||
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| avayātaheḷas | (/avayāta--.) mfn. whose anger is appeased  | ||||||
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| avayu | (p. fem. -yuvati-) to separate from (ablative) : Causal -yāvayati-, to keep off | ||||||
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| bhū | cl.1 P. () bh/avati- (rarely A1. te-; perfect tense babh/ūva-,2. Persian /ūtha-or ūvitha- confer, compare ; babhūyās-, y/ār-, babhūtu- ; A1. babhūve-or bubhūve- ; confer, compare below; Aorist /abhūt-, ūvan-; imperative bodh/i-[ confer, compare ; Aorist or imperfect tense /abhuvat-, bh/uvat-, bhuvāni- ; preceding bhūyāsam-,2. 3. sg. yās- ; bhūyāt- ; bhūyiṣṭhās- ; bhaviṣāt-[?] ; abhaviṣṭa-, bhaviṣīṣta-. grammar; future bhaviṣy/ati-, Epic also te-and 2. plural ṣyadhvam-; bhavitā- etc.; infinitive mood bhuv/e-, -bhv/e-, bhūṣ/aṇi- ; bhavitum-, tos- ; ind.p. bhūtv/ā-; bhūtv/ī- ; -bh/ūya- etc.; -bh/ūyam-, -bh/avam- ), to become, be (with nom, or adverb or indeclineable words ending in ī-or ū- confer, compare kṛṣṇī- etc. (often used with participles and other verbal nouns to make periphrastical verbal forms;with a fut.p. =to be going or about to exempli gratia, 'for example' anuvakṣyan bhavati-,he is going to recite ;the future of;the perfect tense P. babhūva-after the syllable ām-is put for the perfect tense of verbs of the 10th classetc.[ confer, compare ;observe also bhavati-with a future tense, it is possible that, exempli gratia, 'for example' bhavati bhavān yājayiṣyati-,it is possible that you will cause a sacrifice to be performed ; bhavet-,may be, granted, admitted on ; bhavatu- idem or ' bhusukha-or bhusura- m. Name of a yogin- ',well, good, enough of this ; iticed bhavet-,if this question should be asked ; kva tad bhavati-,what is to become of this, it is quite useless ;with na-= to cease to exist, perish, die etc.;with iha na-,not to be born on earth ;with śata-dhā-,to fall into a hundred pieces ;with dūrataḥ-,to keep aloof. ;with manasi-or cetasi-and genitive case,to occur to the mind of any one ; idem or ' bhusukha-or bhusura- m. Name of a yogin- ' with genitive case alone ) ; to fall to the share or become the property of, belong to (confer, compare"esse alicujus";with genitive case,rarely dative case or locative case according to to also with pari-or prati-and preceding accusative) etc. ; to be on the side of, assist (with genitive case or -tas-) (confer, compare ) ; to serve for, tend or conduce to (with dative case of thing) etc. (with phalāya-.to bear fruit ) ; to be occupied with or engaged in, devote one's self to (with locative case) ; to thrive or prosper in (instrumental case), turn out well, succeed ; to be of consequence or useful ; (also A1. ) to fall, or get into, attain to, obtain ; (with id/am-) to obtain it id est be successful or fortunate : Passive voice bhūyate- (or ti- ; Aorist abhāvi-) sometimes used impersonal or used impersonally exempli gratia, 'for example' yair bhaviṣyate-, by whom it will be existed id est who will be : Causal bhāvayati- (rarely te-; Aorist abībhavat- grammar; infinitive mood bhāvitum- ; Passive voice bhāvyate-etc. ), to cause to be or become, call into existence or life, originate, produce, cause, create ; to cherish, foster, animate, enliven, refresh, encourage, promote, further etc. ; to addict or devote one's self to, practise (accusative) ; to subdue, control ; (also A1. ) to obtain ; to manifest, exhibit, show, betray ; to purify ; to present to the mind, think about, consider, know, recognize as or take for (two accusative) etc. ; to mingle, mix, saturate, soak, perfume (confer, compare bhāvita-,): Desiderative of Causal bibhāvayiṣati- (), to wish to cause to be etc. : Desiderative b/ubhūṣati- (te-), to wish or strive to become or be etc. ; (with kṣipram-), to strive to be quickly possessed ; to want to get on, strive to prosper or succeed ; to want to have, care for, strive after, esteem, honour ; to want to take revenge : Intens, b/obhavīti-, bobhavati-, bobhoti-, bobhūyate-, to be frequently, to be in the habit of ; to be transformed into (accusative) ; (with tiraḥ-), to keep anything (instrumental case) secret [ confer, compare Zend bu1; Greek , ; Latin fuit,fuatetc.; Slavonic or Slavonian byti; Lithuanian bu4ti; German bim,bim; Anglo-Saxon beo4; English be.] | ||||||
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| cyu | (and cyus-) cl.10. cyāvayati- (cyosay-) =  | ||||||
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| dhāv | cl.1 P. A1. dhāvati-, te- (perfect tense dadhāva- ; Aorist -adhāviṣṭa- ; ind.p. dhautvā- [ varia lectio dhūtvā-]and -dhāvya-, ) to rinse, cleanse, wash, purify, polish, make bright (A1.also to rub one's self with, rub into one's own person) etc. etc.: Passive voice dhāvyate- (perfect tense 3. plural -dadhāvire-) : Causal dhavayati-, te-, to cleanse, wash etc. ; cause to be washed : Desiderative didhāviṣati-, te- ; Intensive dādhāvyate- grammar  | ||||||
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| dhū | cl.5 P. A1. dhūn/oti-, nut/e- ; dhunoti-, nute- etc. ; cl.6 P. () dhuvati- (confer, compare ni--; Potential dhūvet- ) ; cl.9 P. A1. () Potential dhunīyāt- ; parasmE-pada A1. dhunāna- ; cl.1 P. () dhavati- ; cl.2 A1., 3. plural dhuvate- (dhunv/ate-?) ; parasmE-pada dhuvān/a- (perfect tense dudhāva- , dhuve- ; dudhuvīta-and dūdhot- : Aorist adhūṣṭa-,3. plural ṣata- ; adhoṣṭa-, adhaviṣṭa-; adhauṣīt-, adhāvīt- grammar; future dhaviṣyati-, te- etc.; dhoṣyati-, te-, dhotā-& dhavitā- grammar; ind.p. dhūtvā- , -dh/ūya- etc.; infinitive mood dhavitum- grammar) to shake, agitate, cause to tremble etc. ; to shake down from (exempli gratia, 'for example' fruits [ accusative ] from a tree [ accusative ]) ; (oftener A1.) to shake off, remove, liberate one's self from (accusative) etc. ; to fan, kindle (a fire) etc. ; to treat roughly, hurt, injure, destroy ; to strive against, resist : Passive voice dhūy/ate- etc. (parasmE-pada dhūyat- ): Causal dhāvayati- () and dhūnayati- (See dhūna-): Desiderative dudhūṣati-, te- grammar ; Intensive dodhavīti- (parasmE-pada do) ; dodhūyate-, parasmE-pada yamāna-and yat- ; so shake or move violently (trans. and intr.) ; to shake off or down ; to fan or kindle. [ confer, compare  | ||||||
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| dru | cl.1. P. (; Epic also A1.) dr/avati-, te- etc. (perfect tense dudrāva- ; drotha-, druma- ; druvur- etc.; Aorist adudruvat- ; drot- subjunctive dudr/avat- ; future droṣyati- ; infinitive mood -drotum- ; ind.p. druṭv/ā-and -drutya- ) to run, hasten, flee etc. ; to run up to (accusative), attack, assault ; to become fluid, dissolve, melt : Causal drāv/ayati- (Epic also te-; dravayate-See under drav/a-) to cause to run, make flow ; to make fluid, melt, ; to drive away, put to flight (Passive voice drāvyate-, ) : Desiderative dudrūṣati- grammar : Desiderative of Causal dudrā : Intensive dodrūyate- or dodroti- grammar (dodrāva- ) . ([ confer, compare 2. drā-and dram-; Zend dru,drvant.])  | ||||||
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| du | (or dū-) cl.1 P. () davati- (perfect tense dudāva-; future doṣyati-, dotā-; Aorist adāvīt-or adauṣīt- ), to go: Causal dāvayati- or davayati- (See sub voce, i.e. the word in the Sanskrit order) Actually occurring only in subjunctive Aorist daviṣāṇi- ," na d- ebhih- ", (?) I will not go id est have intercourse with them (the dice). [ see , .]  | ||||||
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| du | (also written dū-), cl.5. P. cl.4. A1. ( ) dunoti-, dūyate- (Epic also ti-; perfect tense dudāva-; future doṣyati-; Aorist adauṣīt-; infinitive mood dotum-), to be burnt, to be consumed with internal heat or sorrow (Pres. dunoti- ;but oftener dūyate-,which is at once Passive voice) etc. ; (only dun/oti-) to burn, consume with fire, cause internal heat, pain, or sorrow, afflict, distress : Causal dāvayati- Aorist adūduvat-: Desiderative dudūṣati-: Intensive dodūyate-, dodoti-. ([Cf. . for;, pain;Lit.davyti,to torment;Sl.daviti,to worry.]) | ||||||
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| dū | (also written du-), cl.5. P. cl.4. A1. ( ) dunoti-, dūyate- (Epic also ti-; perfect tense dudāva-; future doṣyati-; Aorist adauṣīt-; infinitive mood dotum-), to be burnt, to be consumed with internal heat or sorrow (Pres. dunoti- ;but oftener dūyate-,which is at once Passive voice) etc. ; (only dun/oti-) to burn, consume with fire, cause internal heat, pain, or sorrow, afflict, distress : Causal dāvayati- Aorist adūduvat-: Desiderative dudūṣati-: Intensive dodūyate-, dodoti-. ([Cf. . for;, pain;Lit.davyti,to torment;Sl.daviti,to worry.]) | ||||||
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| hnu | cl.2 A1. () hnut/e- (Vedic or Veda and Epic also hnauti-and hnavati-, te-; perfect tense juhnuve- grammar; Aorist ahnoṣṭa- ; future hnotā-, hnoṣyate- ; infinitive mood hnotum- ; ind.p. hnutya- ; generally with prepositions; see apa--, api--, ni- ; to drive or take away : Passive voice hnūyate- (Aorist ahnāvi-) grammar : Causal hnāvayati- (Aorist ajuhnavat-) : Desiderative juhnūṣate- : Intensive johnūyate-, johnoti-  | ||||||
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| hu | cl.3 P. () juh/oti- (Ved. and Epic also A1. juhut/e-3. plural proper j/uh-3. plural proper j/uhvati-, te- etc.;2. sg. imperative juhudh/i- etc.; hoṣi- ; parasmE-pada P. j/uhvat-; A1. j/uhvāna-[also with pass. sense];3. plural imperfect tense /ajuhavuḥ- ; perfect tense P. juhāva-, juhuvuḥ- ; A1. juhuve- ; juhv/e-, juhur/e- ; juhvire- ; juhavāṃ-cakāra- ; juhavām-āsa- ; Aorist ahauṣīt- etc.; preceding hūyāt- grammar; future hotā- ; hoṣy/ati-, te- etc.; Conditional ahoṣyat- ; infinitive mood h/otum-, tos-, tav/ai-,and ind.p. hutvā- etc.) , to sacrifice (especially pour butter into the fire) , offer or present an oblation (accusative or genitive case) to (dative case) or in (locative case), sacrifice to, worship or honour (accusative) with (instrumental case) etc. ; to sprinkle on (locative case) ; to eat : Passive voice hūy/ate- (Aorist /ahāvi-), to be offered or sacrificed etc. etc.: Causal hāvayati- (Aorist ajūhavat-), to cause to sacrifice or to be sacrificed or to be honoured with sacrifice etc.: Desiderative juhūṣati-, to wish to sacrifice : Intensive johavīti- (imperfect tense ajohavīt-or ajuhavīt- ), johūyate-, johoti- (grammar), to offer oblations repeatedly or abundantly. [ confer, compare Greek in (for) , , ; Latin fu1tis,"water-pot."] | ||||||
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| kav | cl.1 A1. kavate-, to describe (as a poet) ; to praise ; to paint, picture : cl.10 P. A1. kāvayati-, te-, to compose (as a poet) ; ([ see  | ||||||
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| lū | cl.9 P. A1. () lun/āti-, lunīte- (Ved. also lunoti- perfect tense lulāva- ;2. sg. lulavitha- ;2. plural luluvidhve-or viḍhve- ; Aorist alāvīt-, alaviṣṭa- grammar; future lavitā-, laviṣyati-, te- ; infinitive mood lavitum- ; ind.p. lūtvā- ; -lāvam- ), to cut, sever, divide, pluck, reap, gather etc. ; to cut off, destroy, annihilate : Passive voice lūyate- (Aorist alāvi-), to be cut grammar : Causal lāvayati- (Aorist alīlavat-, vata-), to cause to cut grammar : Desiderative of Causal lilāvayiṣati- : Desiderative lulūṣati-, te- : Intensive lauluyate-, loloti- : Desiderative of Intensive lolūyiṣate- (ind.p. yam-) [ confer, compare Greek ; Latin so-luo,solvo;Gothfra-liusan; German vir-lisosan,ver-lieren; Anglo-Saxon for-leo4san; English lose.]  | ||||||
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| niḥsru | P. -sr/avati-, to flow out or off rise from (ablative) ; to disappear or be lost to or from (ablative) : Causal -srāvayats-, to cause to flow out (as a pond) ; to cause to disappear from or be lost to or from (ablative),  | ||||||
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| nu | cl.1 A1. navate- (nauti-with apa-), to go : Causal nāvayati-, to move from the place, remove  | ||||||
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| nu | or nū- cl.2.6. P. () nauti-, nuvati-, (present tense also n/avate-, ti- etc.; parasmE-pada P. nuv/at-, n/avat- A1. n/avamāna- ; perfect tense nunāva- ; Aorist /anūnot-, /anūṣi-, ṣata-, anaviṣṭa- ; anauṣit-, anāvit-, anuvīt- grammar; future naviṣyati-, nuv-; navitā-, nuv- ; ind.p. -nutya-, -nāvam- ; infinitive mood lavitum- varia lectio nuv- ), to sound, shout, exult ; praise, commend etc. etc.: Passive voice nūyate- etc.: Causal nāvayati- Aorist anūnavat- grammar : Desiderative nunūṣati- ; Desiderative of Causal nunāvayiṣati- : Intensive n/onavīti-, nonumas- (imperfect tense anonavur- subjunctive n/avīnot-; perfect tense n/onāva-, nonuvur- ; nonūyate-, nonoti- grammar), to sound loudly, roar, thunder | ||||||
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| nu | Caus. nāvayati-, to cause to be drawn into the nose (see 3 nava-). | ||||||
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| nyak | ind. (nyag-) with (see nyak--.and nyag--above) .  | ||||||
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| parābhū | P. -bhavati- (future -bhaviṣyati-;Ved. infinitive mood -bh/uve-), to perish, disappear, be lost, succumb, yield etc. ; to overcome, conquer ; (Passive voice parasmE-pada -bhūyamāna- ) to harm, hurt, injure etc.: Causal -bhāvayati-, to overthrow, destroy etc. ; (A1.) to vanish, perish, sustain a loss  | ||||||
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| paribhū | P. A1. -bhavati-, te- (perfect tense -babhūva-, bhūtha-, bhūvuḥ- ; Aorist -abhūvan-, -bhuvat-; subjunctive -bhūtas-, -bhūthas- ; imperative -bhūtu- ;Ved. infinitive mood -bhv/e- ; ind.p. -bhūya- etc.: Passive voice -bhūyate- ; future -bhaviṣyate- ), to be round anything, surround, enclose, contain ; to go or fly round, accompany, attend to, take care of, guide, govern ; to be superior, excel, surpass, subdue, conquer etc. ; to pass round or over, not heed, slight, despise, insult etc. ; to disgrace ; to disappear, be lost (equals parā-bhū-) : Causal -bhāvayati-, te- (ind.p. -bhāvya-), to spread around, divulge, make known ; to surpass, exceed ; to soak, saturate, sprinkle ; to contain, include ; to conceive, think, consider, know, recognise as (accusative)  | ||||||
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| paridhāv | P. -dh/āvati- (Epic also te-), to flow or stream round or through ; to run or drive about (with mṛgayām-,"to hunt") ; to run or move round anything (with accusative) etc. ; to run through or towards or after (with accusative) etc.: Causal -dhāvayati-, to surround, encircle  | ||||||
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| pariplu | A1. -plavate- (ind.p. -plutya- ; -plūya- ), to swim or float or hover about or through etc. ; to revolve, move in a circle ; to move restlessly, go astray ; to hasten forward or near : Causal -plāvayati- (ind.p. -plāvya-), to bathe, water  | ||||||
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| paryāplu | Caus. -plāvayati-, to make float round  | ||||||
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| plu | cl.1 A1. (; confer, compare ) pl/avate- (rarely P. ti-; perfect tense pupluve- etc., 3. plural vuḥ- ; Aorist aploṣṭa- etc., 2. plural aploḍhvam- ; preceding ploṣīṣṭa-, ; future ploṣyati-, te- etc.; ind.p. -pl/ūya- ; -plutya- etc.) , to float, swim etc. ; to bathe ; to go or cross in a boat, sail, navigate ; to sway to and fro, hover, soar, fly ; to blow (as the wind) ; to pass away, vanish by degrees (varia lectio) ; to be lengthened or prolated (as a vowelSee pluta-) ; (older form pru- q.v) to hop, skip, leap, jump, spring from (ablative) or to or into or over or upon (accusative) etc.: Causal plāvayati- (rarely te-,or plāvayati-; Aorist apiplavat- , apupl- grammar), to cause to float or swim, bathe, wash, inundate, submerge etc. ; to overwhelm id est supply abundantly with (instrumental case) ; to wash away, remove (guilt, sin etc.) ; to purify ; to prolate (a vowel) ; to cause to jump or stagger : Desiderative of Causal piplāvayiṣati- or puplāvayiṣati- : Desiderative puplūṣate- grammar : Intensive poplūyate-, to swim about or rapidly [ confer, compare Greek , ; Old Latin per-plovere; Latin pluit,pluvius; Lithuanian plauti; Anglo-Saxon flovan; German,flawjan,flawe7n,vlouwenetc.] | ||||||
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| prabhū | P. -bhavati- (rarely A1. te-;Ved. infinitive mood -bhūṣ/aṇi-), to come forth, spring up, arise or originate from (ablative), appear, become visible, happen, occur etc. ; to be before, surpass (with pṛṣṭham-,"to be greater or more than the back can carry", applied to wealth ) to become or be numerous, increase, prevail, be powerful etc. etc. (3. sg. prabhavati-tarām-,"has more power" ) ; to rule, control, have power over, be master of (genitive case locative case or dative case) etc. ; to be equal to or capable of (dative case or locative case) ; to be a match for (dative case) Va1rtt. 2 ; to be able to (infinitive mood) etc. ; to profit, avail, be of use to (dative case) ; to implore, beseech (?) : Causal -bhāvayati-, to increase, spread out, extend, augment, multiply (especially the soma- by placing it in a greater number of vessels) ; to provide more amply, endow more richly, cause to thrive or prosper, cherish, nurture etc. ; (as ; to recognise : Desiderative of Causal -bibhāvayiṣati-, to wish to increase or extend  | ||||||
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| pracyu | A1. -cyavate- (Epic also P. ti-), to move, proceed, depart ; to swerve or deviate from (ablative) ; to be deprived of, lose (ablative) ; to come or stream forth ; to fall down, drop, stumble ; to fall (scilicet from heaven id est be born again) : Causal -cyāvayati-, to move, shake ; to eject, remove or dispel or divert from (ablative) etc. ; to cause to fall (literally and figuratively)  | ||||||
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| pradhāv | P. A1. -dhāvati-, te-, to run forwards, run forth, run away, set out, start etc. ; to rush upon ; to run or go to (accusative) etc. ; to pervade, permeate ; to become diffused, spread : Causal P. -dhāvayati-, to put to flight ; to drive away, drive  | ||||||
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| pradhāv | P. A1. -dhāvati-, te-, to wash or rub off : Causal P. A1. -dhāvayati-, te-, to wash or cause to wash off | ||||||
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| pradru | P. -dravati- (Epic also A1. te-), to run forwards, run away, flee etc. ; to hasten towards, rush upon or against (accusative) ; to escape safely to (accusative) (varia lectio prā  | ||||||
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| prahu | P. A1. -juhoti-, -juhute-, to sacrifice continually, offer up : Causal -hāvayati-, to pour out or down  | ||||||
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| prajū | A1. -javate-, to hasten forwards (?) : Causal -jāvayati-, to set in rapid motion, dart, shoot (arrows)  | ||||||
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| praplu | A1. -plavate-, to go to sea (samudram-), float or sail away : Causal -plāvayati-, to cause to float or sail away ; to wash or flood with water  | ||||||
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| prasru | P. -sravati- (rarely A1. te-), to flow forth, flow from (ablative) etc. ; to flow with, let flow, pour out (accusative) etc.: Causal A1. -srāvayate-, to make water  | ||||||
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| prastu | P. -stauti- (in also A1. -stavate-,with act. and pass. sense, and 1. sg. -stuṣe-), to praise before (anything else) or aloud etc. ; to sing, chant (in general, especially said of the prastotṛ-) ; to come to speak of introduce as a topic ; to undertake, commence, begin ; to place at the head or at the beginning : Causal -stāvayati-, to introduce as a topic, suggest  | ||||||
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| prasu | Caus. -sāvayati-, to cause continuous pressing (of soma-)  | ||||||
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| pratibhū | P. -bhavati-, to be equal to or on a par with (accusative) : Causal -bhāvayati-, to observe, become acquainted with (accusative) : Passive voice -bhāvyate-, to be considered as, pass for (Nominal verb)  | ||||||
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| pratyāśru | Caus. -śrāvayati-, to pronounce the ejaculatory response  | ||||||
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| pru | cl.1 A1. () pravate- (perfect tense pupruve- ; Aorist proṣṭhāḥ- ), to spring up : Causal prāvayati- (Aorist apupravat-,or apipravat-), to reach to (accusative) (see ) : Desiderative of Causal puprāvayiṣati- or piprāvayiṣati- (see ati- | ||||||
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| pū | cl.9 P. A1. () pun/āti-, punīt/e- (3. plural A1. pun/ate- , punat/e- ;2. sg. imperative P. punīhi- etc., punāh/i- ) ; cl.1. A1. () p/avate- (of P.only imperative -pava- ,and parasmE-pada genitive case plural pavatām- ; parasmE-pada A1. punān/a-below, p/avamāna-See;1. sg. A1. punīṣe- ; perfect tense pupuvuh-. ve- ; apupot- ; Aorist apāviṣuḥ- subjunctive apaviṣṭa- ; future paviṣyati-, pavitā- grammar; ind.p. pūtv/ā- ; pūtv/ī- ; pavitvā- grammar; -p/ūya-and -pāvam- etc.; infinitive mood pavitum- ), to make clean or clear or pure or bright, cleanse, purify, purge, clarify, illustrate, illume (with s/aktum-,"to cleanse from chaff, winnow";with kr/atum-or manīṣ/ām-,"to enlighten the understanding";with hiraṇyam-,"to wash gold") etc. ; (met.) to sift, discriminate, discern ; to think of or out, invent, compose (as a hymn) ; (A1. p/avate-) to purify one's self. be or become clear or bright ; (especially) to flow off clearly (said of the soma-) ; to expiate, atone for ; to pass so as to purify ; to purify in passing or pervading, ventilate etc. (confer, compare etc.: Causal pav/ayati- or pāvayati- (Epic also te-; Aorist apīpavat- grammar; Passive voice pāvyate- ), to cleanse, purify : Desiderative , pupūṣati-, pipaviṣate- grammar : Desiderative of Causal pipāvayiṣati- grammar ([ confer, compare Greek ; Umbr.pir; German Feuer; English fire.])  | ||||||
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| ru | cl.2 P. (; confer, compare ) rauti- or ravīti- (Vedic or Veda also ruv/ati-and ravoti-, te-; parasmE-pada r/uvat-, ravat-, ravamāṇa-, ravāṇa-; perfect tense rurāva- ; ruruvire- ; Aorist /arāvīt- ; preceding rūyāt- grammar; future ravitā-or rotā- ; raviṣyati- ; infinitive mood ravitum- , rotum- ), to roar, bellow, howl, yelp, cry aloud etc. ; to make any noise or sound, sing (as birds) , hum (as bees) etc. ; (rauti-) to praise : Causal rāvayati- (Aorist arūruvat-with the sense of the Intensive ;or arīravat- ), to cause to bellow or roar, cause an uproar etc. : Desiderative of Causal rirāvayiṣati- grammar : Desiderative rurūṣati- : Intensive (Ved.) r/oravīti- (parasmE-pada r/oruvat-and r/oruvāṇa-) or (Epic) rorūyate-, ti- or (grammar) roroti-. to bellow or roar etc. loudly, scream aloud, vociferate. [ confer, compare Greek ; Latin raucus; Anglo-Saxon ry7n.]  | ||||||
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| samāśru | P. A1. -śṛṇoti-, -śṛṇute-, to promise : Causal śrāvayati-, to inform, apprise of (two accusative)  | ||||||
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| sambhāṣ | A1. -bhāṣate- (pr. p. in also -bhāṣat-), to speak together, converse with (instrumental case with or without saha-) etc. ; to speak to (accusative), address, greet, salute etc. ; to join in a conversation ; to agree, consent, enter into an engagement ; to talk over, persuade ; to speak, say, recite ; to have sexual intercourse with : Causal -bhāṣayati- (ind.p. -bhāṣitvā- varia lectio in Bombay edition for -bhāṣayitvā-), to converse with (instrumental case) ; to speak to, address (accusative) ; to persuade, prevail upon (varia lectio for -bhāvayati-)  | ||||||
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| sambhū | P. A1. -bhavati-, te- (ind.p. -bhūya-, q.v), to be or come together, assemble, meet, be joined or united with (instrumental case with or without saha-,or locative case) etc. ; to be united sexually with (instrumental case with or without saha-,or sā etc. ; to be born or produced from (ablative), arise, spring up, develop ; to happen, occur, be, be found, exist etc. ; to be possible ; to be or become anything (Nominal verb) ; to accrue to, fall to the share of (locative case or genitive case) ; to prevail, be effective ; to be able to or capable of (infinitive mood or locative case) ; to enter into, partake of, attain to (accusative) ; to find room in, be contained in or numbered among (locative case) etc. ; to be adequate ; to be capable of holding : Causal -bhāvayati-, to cause to be together, bring together, present or affect any one (accusative) with (instrumental case;with doṣeṇa-,"to attach blame to", with annena-,"to give food to") ; to cause to be born or produced, effect, accomplish, make etc. ; to foster, cherish ; to resort to (accusative) ; to meet with, find (jīvantīm-,"alive") ; to honour, revere, salute, greet etc. ; to receive or accept graciously ; to imply, suggest a possibility, suppose anything possible in any one (locative case or genitive case) ; etc. ; to regard or consider as (two accusative) ; to think it possible that (Potential with and without yad-,or future) ; (with na-) to think it impossible that (Potential with and without yad-, yacca-, yatra-, yadā-, yadi-,or jātu-; future with and without kiṃ kila-) Scholiast or Commentator ; (A1.) to reach, arrive at (accusative) : Passive voice of Causal -bhāvyate-, to be brought about or together etc. (See above) ; to be (thought) possible or probable or fitting or consistent etc.: Desiderative -bubhūṣati-, to wish to thrive or prosper | ||||||
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| saṃcyu | Caus. -cyāvayati-, to cause to fall off, strike off, remove  | ||||||
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| samparibhū | P. -bhavati-, to despise, contemn: Passive voice -bhūyate-, to be despised : Causal -bhāvayati-, to cause to keep together, fix firmly together  | ||||||
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| samplu | A1. -plavate-, to flow or stream together, meet (as waters) ; to be heaped or massed together (as clouds) ; to founder, go down (as a ship) ; to fluctuate, waver (as the mind) : Causal -plāvayati- to cause to flow or mass together (as clouds) ; to melt into, mingle or merge with (instrumental case) ; to float over, inundate, submerge  | ||||||
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| sampracyu | Caus. -cyāvayati-, to cause to proceed or come forth from different directions, bring together  | ||||||
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| samprasru | P. -sravati-, to flow forth together, issue from (ablative) : Causal srāvayati-, to cause to run together, mix, mingle  | ||||||
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| sampratiśru | (only ind.p. -śrutya-), to listen attentively to, assent, promise : Causal -śrāvayati-, to make to promise or repeat a promise, remind of a promise | ||||||
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| sampū | P. A1. -punāti-, -punīte-, to cleanse thoroughly, purify : Causal -pāvayati-, to make thoroughly clean, cleanse, purify  | ||||||
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| saṃśru | P. A1. -śṛṇoti-, -śṛṇute-, to hear or hear from (exempli gratia, 'for example' mukhāt-,"from any one's mouth") , attend or listen attentively to (accusative) etc. ; to assent, promise (locative case or dative case) ; (A1.) to be distinctly heard or audible (see Va1rtt. 2 ) : Passive voice -śrūyate-, to be heard or talked about or read about (yathā saṃśrūyate-,"as people say"or, as we read in books) : Causal -śrāvayati-, to cause to hear or to be heard, proclaim, announce (nāma-,"one's name") , relate or report anything (accusative) to any one (accusative or dative case) ; to read out (See saṃ-śrāviśa-) ; to make resound  | ||||||
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| saṃsru | P. -sravati-, to flow or run together : Causal srāvayati-, to cause to run together  | ||||||
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| sku | cl.5.9. P. A1. ( ) skunoti-, skunute- ; skunāti-, skunīte- (only -skunoti-and -skauti-[ ] and askunāt-[ ], skutvā-?[ ] and -skāvam-[ ]; see ā- : Passive voice skūy/ate-, to be stirred (as fire) : Causal skāvayati- (Aorist acuskavat-) grammar : Desiderative cuskūṣati-, te- : Intensive coṣkūy/ate-, to gather up, collect ; coskūyate-, coskoti- grammar  | ||||||
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| snu | (confer, compare ) snauti- (according to to also snute-;only in present tense base; grammar also perfect tense suṣṇāva-, suṣṇuve-; future snotā-or snavitā-etc.) , to drip, distil, trickle, emit fluid, yield milk (confer, compare pra- : Desiderative susnūṣati- : Intensive soṣṇūyate-, siṣṇavīti-, soṣṇoti- [ confer, compare Greek , ] .  | ||||||
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| sphāy | cl.1 A1. () sphāyate- (grammar also perfect tense pasphāye- Aorist asphāyiṣṭa-,or asphāṣṭa- future sphāyitā-etc.) , to grow fat, become bulky, swell, increase, expand ; to resound : Passive voice sphīyate-, to become fat : Causal sphāvayati- (Aorist apisphavat-), to fatten, swell, strengthen, increase, augment [? confer, compare Greek ; Lit.spe0ti; Slavonic or Slavonian spe8ti.]  | ||||||
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| sru | (incorrectly written śru-; confer, compare ) sr/avati- (Epic and mc. also te-; perfect tense susrāva-, susruvuḥ- etc.; susruve- etc.; Aorist /asusrot- ; asrāvīt- ; asrauṣīt-[?] ; future srotā- grammar; sroṣyati- ; sraviṣyati- ; infinitive mood srotum- grammar; sr/avitave-, sr/avitav/ai- ), to flow, stream, gush forth, issue from (ablative,rarely instrumental case) etc. ; to flow with, shed, emit, drop, distil (accusative) etc. ; to leak, trickle ; to fail, not turn out well ; to waste away, perish, disappear etc. ; to slip or issue out before the right time (said of a fetus) ; (with garbham-) to bring forth prematurely, miscarry ; to issue, arise or come from (ablative) ; to come in, accrue (as interest) : Causal srāvayati- (in later language also sravayati-; Aorist asusravat-,or asisravat-), to cause to flow, shed, spill ; to set in motion, stir up, arouse : Desiderative of Causal susrāvayiṣati- or sisrāvayiṣati- grammar : Desiderative susrūṣati- : Intensive sosrūyate-, sosroti- [ confer, compare Greek (for) , etc.; Lithuanian srave4ti; German stroum,Strom; Anglo-Saxon strea4m; English stream.]  | ||||||
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| stu | cl.2 P. A1. (; see ) st/auti- or stavīti-, stute- or stuvīte- (in also st/avate-,3. sg. stave-[with pass. sense], 1. 3. sg. stuṣ/e- imperative stoṣi-, parasmE-pada [mostly with pass. sense] stuvān/a-, st/avāna-or stavān/a-, st/avamāna-;in stunvanti-,in parasmE-pada stunvāna-; perfect tense tuṣṭāva-, tuṣṭuv/us-, tuṣṭuv/e- etc.; Aorist astāvīt-or astauṣīt- etc.; stoṣat-, stoṣāṇi- ; /astoṣṭa- etc.; preceding stūyāt- grammar; future stavitā-or stotā- ; future staviṣy/ati-, te- ; stoṣyati-, te- etc.; Conditional astoṣyat- ; infinitive mood stotum- etc.; stavitum- ; st/otave-, stav/adhyai- ; ind.p. stutv/ā- etc.; -st/utya- etc.; -stūya- etc.), to praise, laud, eulogize, extol, celebrate in song or hymns (in ritual,"to chant" , with locative case of the text from which the sāman- comes) etc. etc.: Passive voice stūy/ate- (Aorist astāvi-), to be praised or celebrated ; stā : Causal stā; ṭuvat- ), to praise, celebrate ; (stāvayate-), to cause to praise or celebrate : Desiderative tuṣṭūṣati-, te- (past participle tuṣṭūṣita-), to wish to celebrate : Intensive toṣṭūyate-, toṣṭoti- grammar  | ||||||
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| su | cl.5 P. A1. () sun/oti-, sunute- (in plural sunv/anti-, sunvir/e-[with pass. sense] and suṣvati-; parasmE-pada sunv/at-or sunvān/a-[the latter with act. and pass. sense] ; perfect tense suṣāva-, suṣuma-etc. ; parasmE-pada in veda- suṣuv/as-and suṣvāṇ/a-[the later generally with pass. sense; according to to on , also suṣuvāṇa-with act. sense]; Aorist according to to grammar asāvīt-or asauṣīt-, asoṣṭa-or asaviṣṭa-;in also imperative s/otu-, sut/am-,and p. [mostly pass.] suvān/a-[but the spoken form is svān/a-and so written in , suv-in ];and 3. plural asuṣavuḥ- ; future sotā- ; soṣyati- ; saviṣyati- ; infinitive mood s/otave-, s/otos- : ; sotum- grammar; ind.p. -s/utya- ; -sūya- ), to press out, extract (especially the juice from the soma- plant for libations) ; to distil, prepare (wine, spirits etc.) Scholiast or Commentator on : Passive voice sūy/ate- (in also A1.3. sg. sunve-and 3. plural sunvir/e-with pass. sense; Aorist /asāvi- ) : Causal -sāvayati- or -ṣāvayati- (See abhi-ṣu-and pra- : Desiderative susūṣati-, te- : Intensive soṣūyate-, soṣavīti-, soṣoti-  | ||||||
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| sū | (see 1. sū-and) sūte- (1. sg. proper suve-,3. sg. imperfect tense asūta-;in later language also sūyate-[ ] and in compound with pra-also -savati-and -sauti-[ see ]; perfect tense sasūva- ; suṣuv/e- etc.; susāva- etc.; Aorist asuṣot- ; ṣavuḥ- ; asoṣṭa- ; asauṣīt-and asaviṣṭa- grammar; future sotā-, savitā- ; soṣy/ati-, te- etc.; saviṣyati-, te- etc.; parasmE-pada f. s/ūṣyantī- ; soṣy/antī-[ sub voce, i.e. the word in the Sanskrit order ] ; infinitive mood s/ūtave- ; sūtav/ai- ; s/avitave- ; sotum-or savitum- grammar; ind.p. sūtv/ā- ; -sūya- etc.; -s/utya- ), to beget, procreate, bring forth, bear, produce, yield etc. etc.: Passive voice sūyate- (Aorist asāvi-), to be begotten or brought forth etc.: Causal sāvayati- grammar : Desiderative -susūṣati- | ||||||
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| śyāvaya | Nom. P. śyāvayati-, to embrown, make brown  | ||||||
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| tirobhū | -bhavati-, to be set aside, disappear, vanish, hide one's self etc.: Passive voice -bhūyate- idem or 'm. disappearance and ' : Caus. -bhāvayati-, to cause to disappear, dispel (subjunctive -bobhavat-) to try to disappear with (instrumental case) or conceal anything (instrumental case)  | ||||||
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| uccyu | (ud-  | ||||||
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| udbhū | P. -bhavati-, to come up to, reach, be equal ; to rise, rise against ; to come forth, arise, exist, spring from etc. ; to shoot forth, increase, grow larger, thrive : Causal -bhāvayati-, to cause to exist, produce ; to make apparent, show, explain etc. ; to speak of, mention commentator or commentary on ; to consider, think (with two accusative)  | ||||||
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| upādhāv | P. -dhāvati-, to run towards : Causal -dhāvayati-, to carry or convey towards  | ||||||
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| upaplu | P. -plavati-, to overflow, inundate ; to assault, invade, afflict ; to eclipse ; to rush upon, assail : A1. -plavate-, to swim on the surface (as a light object) commentator or commentary on ; to hang over, move aloft : Causal -plāvayati-, to irrigate, flood, water ; to float near (?)  | ||||||
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| ve | (see ) v/ayati-, te- (perfect tense parasmE-pada vavau-or uvāya-;2. sg. uvayitha- grammar;3. plural vavuḥ- ; ūvuḥ- ; ūyuḥ- ; A1. vave-, ūve-, ūye- grammar; Aorist avāsīt-, avāsta- grammar; preceding ūyāt-, vāsīṣṭa- ; future vātā- ; vāsyati-, te- ; vayiṣy/ati- ; infinitive mood /otum-, /otave-, /otav/ai- ; v/ātave- ), to weave, interweave, braid, plait (figuratively to string or join together artificially, make, compose exempli gratia, 'for example' speeches, hymns) etc. ; to make into a cover, into a web or web-like covering, overspread as with a web (said of a cloud-like mass of arrows filling the air) : Passive voice ūyate- (Aorist avāyi-) grammar : Causal vāyayati- : Desiderative vivāsati-, te- : Intensive vāvāyate-, vāveti-, vāvāti-  | ||||||
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| vibhū | P. -bhavati-, to arise, be developed or manifested, expand, appear ; to suffice, be adequate or equal to or a match for (dative case or accusative) ; to pervade, fill ; to be able to or capable of (infinitive mood) ; to exist (in a-vibhavat-,"not existing") : Causal -bhāvayati-, to cause to arise or appear, develop, manifest, reveal, show forth, display etc. ; to pretend, feign on ; to divide, separate ; to perceive distinctly, find out, discover, ascertain, know, acknowledge, recognise as (accusative) etc. ; to regard or consider as, take for (two accusative) ; to suppose, fancy, imagine ; to think, reflect ; to suppose anything of or about (locative case) ; to make clear, establish, prove, decide ; to convict, convince : Passive voice of Causal -bhāvyate-, to be considered or regarded as, appear, seem (Nominal verb) : Desiderative See -bubhūṣā-: Intensive See -bobhuvat-.  | ||||||
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| vicyu | Caus. -cyāvayati-, to cause to fall to pieces, throw down, destroy  | ||||||
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| vidru | P. -dravati-, to run apart or in different directions, disperse, run away, escape etc. ; to part asunder, become divided, burst : Causal -drāvayati-, to cause to disperse, drive or scare away, put to flight  | ||||||
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| viplu | A1. -plavate- (mc. also P.), to float asunder, drift about, be dispersed or scattered ; to fall into disorder or confusion, go astray, be lost or ruined, perish etc.: Causal -plāvayati-, to cause to swim or float about ; to spread abroad, make known, divulge ; to bring to ruin or calamity, waste, destroy ; (-plav-), to perplex, confuse, confound  | ||||||
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| viru | 1. P. -ruvati-, -ravati-, -rauti-, to roar aloud, cry, buzz, hum, yell, sing, lament, etc. etc. ; cry or call to, invoke : Causal -rāvayati-, to roar or scream aloud  | ||||||
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| viśru | P. -śṛṇoti-, to hear distinctly : Passive voice -śrūyate- (Ved. also A1. -śṛṇute-), to be heard or be heard of far and wide, become known or famous etc.: Causal -śrāvayati-, to cause to be heard everywhere, narrate, communicate etc. ; to mention (one's name) ; to tell (with accusative of Persian and accusative [ varia lectio locative case ]of thing) ; to make famous ; to cause to resound  | ||||||
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| visru | P. -sravati-, to flow forth or away, issue from (ablative) ; to discharge or emit (any fluid) ; to flow asunder (figuratively), melt, dissolve, come to nothing : Causal -srāvayati-, to cause to flow forth or away ; to wash away ; to let blood (with genitive case or accusative of Persian)  | ||||||
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| vyavasru | P. -sravati-, to flow or trickle asunder, dissolve, fail, come to nothing : Causal -srāvayati-, to cause to flow asunder etc.  | ||||||
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| vyuddhāv | Caus. -dhāvayati-, to cause to be rubbed off or polished or cleansed  | ||||||
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| yavaya | Nom. fr. yuvan- P. yavayati-  | ||||||
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| yu | (see ) yauti- (Vedic or Veda also A1. yut/e-and cl.6. yuv/ati-, te-; according to to also cl.9. yunāti-, yunīte-; perfect tense yuyāva-,2. sg. yuyavitha- ; yuyuv/e- ; Aorist -yāviṣṭam-(?) ; ayaviṣṭa- grammar; preceding yūyāt- ; future yuvitā- ; yavitā-, yaviṣyati-, te- grammar; ind.p. yutvā- ; -yūya- ; -yutya- ), to unite, attach, harness, yoke, bind, fasten ; to draw towards one's self, take hold or gain possession of, hold fast ; to push on towards (accusative) ; to confer or bestow upon (dative case), procure ; (yauti-), to worship, honour : Passive voice yūyate- (Aorist ayāvi-) grammar : Causal yāvayati- (Aorist ayīyavat-) : Desiderative of Causal yiyāvayiṣati- : Desiderative y/uyūṣati- (), yiyaviṣati- (grammar), to wish to unite or hold fast: Intensive yoyūyate-, yoyoti-, yoyavīti- etc. (See ā--, ni- | ||||||
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| pallavakaḥ | पल्लवकः 1 A libertine. -2 A catamite. -3 The paramour of a harlot. -4 The Aśoka tree. -5 A kind of fish. -6 A sprout (n. also). पल्लवति pallavati पल्लवयति pallavayati पल्लवति पल्लवयति Den. P. 1 To put forth sprouts, bud. -2 To expand, spread, make prolix or diffuse. |
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| asaṃbhava | m. destruction; absence, lack; impossibility, inadmissibility, absurdity; a. not being born again; having no material body; not occurring, impossible, absurd; -bhavyám, ad. irretrievably;-bhâv anâ, f. incredulity; disrespect; -bhâvayat, pr. pt. thinking impossible; -bhâvita, pp. uncompleted; inconceivable; unworthy of (g.): -½upamâ, f. simile in which an impos sibility is assumed; -bhâvya, fp. inconceiv able: -m, ad. irretrievably; -bhâshana, n. not addressing; -bhâshâ, f. no conversation with (in.); -bhâshya, fp. not to be conversed with, not suitable for a conference; -bhinna, pp. not broken through; -bhrita, pp. not made, natural; -bhoga, m. non-enjoyment; -bhogya, fp. with whom it is not lawful to eat; -bhrânta, pp. unbewildered, calm: -m, ad. |
Concordance
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| avayatīḥ | sam avadanta VSK.13.6.17a. See avapatantīr etc. |
"avayat" has 1 results.
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