f. beginning, action, procedure in or with (locative casegenitive case or compound) etc. (tatra kā pratipattiḥ syāt-,what is to be done there? ; kā tasya pratipattiḥ-.what is to be done with it? )
m. (in logic) a kind of contradiction in which both the contradicting assertions are supposed to be demonstrable (exempli gratia, 'for example' sound is uneternal, because it is produced;it is eternal, because it is not tangible)
m. the successive stages of creation (exempli gratia, 'for example' in ,"from brahman- arose ether, from ether wind, from wind fire, from fire water, from water earth, from earth plants, from plants food, from food seed, from seed man") .
f. development, perfection, growth (especially in knowledge), proficiency (especially in literature or science), comprehensive learning or scholarship etc.
ind. on the side of derivation or etymology (an expression used by Vedic commentators when the accentuation is settled by the affixes and not according to to the meanings of the words)
अतिपत्तिः f. 1 Going beyond, passing, lapse; देशकालातिपत्तौ च गृहीत्वा स्वयमर्पयेत् Y.2.169. -2 Non-performance, failure; लिङ्निमित्ते लृङ् क्रियातिपत्तौ P.III. 3.139. (the conditional is used instead of the potential, when the non-performance of an action is implied). -3 [पत्तिम् अतिक्रान्तः] One surpassing a foot-soldier.
अनुत्पत्तिः f. Failure, non-production. -त्तिक a. Not yet produced. -Comp. -धर्मक्षान्तिः preparation for a future state, acquiescence in the state and moral condition which is yet to come. -समः, -मा a method of arguing against a thing by attempting to prove that nothing exists from which it could spring.
अनुपपत्तिः f. 1 Failure, failing to be; लक्षणा शक्य- संबन्धस्तात्पर्यानुपपत्तितः Bhāṣā. P.82 (तात्पर्य˚ being the failure of the meaning aimed at, or of any connected meaning). -2 Inapplicability, not being applicable. -3 Inconclusive reasoning; absence of reasonable grounds (युत्तयभाव); -4 Penury, adversity.
अभ्युपपत्तिः f. 1 Approaching to assist, taking pity or compassion on, favouring; a fovour, kindness; अभ्यु- पपत्त्या अस्या जीवितमवलम्बस्व Ś.3; अनयाभ्युपपत्त्या Ś.4; मम˚ निमित्तम् Mk.1. -2 Consolation. -3 Protection, defence; ब्राह्मणाभ्युपपत्तौ च शपथे नास्ति पातकम् Ms.8.112,349;1.62; आर्त˚ Dk.39. -4 An agreement, assent, promise. -5 Impregnation of a woman (especially of a brother's widow as an act of duty); मात्रोरभ्युपपत्तिश्च धर्मोपनिषदं प्रति Mb.1.1.114.
आपत्तिः f. [आ-पद्-क्तिन्] 1 Turning or changing into, entering into any state or condition. -2 Obtaining, procuring, getting; स्थानापत्तेर्द्रव्येषु धर्मलाभः Kāty. -3 Misfortune, calamity, adversity; Y.3.42. -4 A fault, transgression. -5 Remonstrance, expostulation. -6 (In phil.) An undesirable conclusion or occurrence (अनिष्टप्रसङ्ग).
आयत्तिः f. [आ-यत्-क्तिन्] 1 Dependence, subjection. -2 Affection. -3 Strength, power, might. -4 Boundary, limit. -5 An expedient, remedy. -6 Majesty, dignity. -7 A day. -8 Steadiness of conduct, continuance in the right path. -9 Length. -1 Future time (These two senses should perhaps be referred to आयति q. v.).
आसत्तिः f. [आ-सद्-क्तिन्] 1 Meeting, junction. -2 Intimate union, nearness, close contact; किमपि किमपि मन्दं मन्दमासत्तियोगात् U.1.27. -3 Gain, profit, acquirement. -4 (In Logic) Proximity, the absence of interruption in the apprehension of what is said; relation between two or more proximate terms and the sense conveyed by them; कारणं सन्निधानं तु पदस्या- सत्तिरुच्यते Bhāṣā P.83; वाक्यं स्याद् योग्यताकाङ्क्षासत्तियुक्तः पदोच्चयः S. D.2. -5 Embarrassment, perplexity; न च ते क्वचिदासत्तिर्बुद्धेः प्रादुर्भविष्यति Mb.12.52.17.
आसदनम् -1 Gain, profit. -2 Contact, union. -3 Nearness, proximity. -4 The act of sitting down. -5 A seat.
उत्पत्तिः f. 1 Birth; विपदुत्पत्तिमतामुपस्थिता R.8.83. -2 Production; कुसुमे कुसुमोत्पत्तिः श्रूयते न तु दृश्यते Ś. Til.17. -3 Source, origin; उत्पत्तिः साधुतायाः K.45. -4 Rising, going up, becoming visible, coming into existence. -5 Profit, productiveness, produce; स्वल्पोत्पत्तिदेशः Rāj T.5.68. -6 Producing as a result or effect. -7 Resurrection. -8 A sacrifice; उत्पत्तिरिति यजिं ब्रूमः । ŚB. on MS.7.1.3,7. -9 An original injunction, a scriptural text enjoining (a particular matter), also called उत्पत्तिश्रुति or उत्पत्तिविधि. उत्पत्तेश्चातत्प्रधानत्वात् । Ms.4.3. -Comp. -अर्थः The अपूर्व resulting from a sacrifice; उत्पत्त्यर्थाविभागाद्वा सत्त्ववदैकधर्म्यं स्यात् । MS.7.1.2. ˚अविभागः Non-separation of याग and its अपूर्व. -कालीन a. taking place at the time of birth. -क्रमः order of birth. -नामधेयत्वम् Being a name inherent in the verse; उत्पत्तिनामधेयत्वात् भक्त्या पृथक् सतीषु स्यात् । MS.8.3.22. -प्रयोगः 1 production by the combined action of cause and effect. -2 purport, meaning. -वाक्यम् a sentence quoted from the Veda, an authoritative sentence. -व्यञ्जकः a type of birth (as investiture with the sacred thread); a mark of the twice-born; उत्पत्तिव्यञ्जकः पुण्यः Ms.2.68. -शिष्ट a. taught authoritatively (by a passage occurring in the Veda).
उपपत्तिः f. 1 Happening, occurring, becoming visible, appearance, production, birth; अथोपपत्तिं छलनापरो$- पराम् Śi.1.69 (जन्म); इष्टानिष्टोपपत्तिषु Bg.13.9. -2 Cause, reason, ground; प्रियेषु यैः पार्थ विनोपपत्तेः Ki.3.52. -3 Reasoning, argument; उपपत्तिमदूर्जितं वचः Ki.2.1; देवि सोपपत्तिकमभिहितम् । Nāg.5 argumentative; giving a reason for the establishment of a matter; S. D.482. -4 Fitness, propriety. -5 Termination, end. -6 Association, connection. -7 Acceptance, adoption; Mv.5. -8 Ascertainment, demonstration, demonstrated conclusion; उपपत्तिरुदाहृता बलात् Ki.2.28. -9 (In Arith. or Geom.) Proof, demonstration. -1 A means, an expedient. -11 Assistance, support, help; ततः प्रजह्रे सममेव तत्र तैरपेक्षितान्योन्यबलोपपत्तिभिः Ki.14.44. -12 Doing, effecting, gaining; accomplishment; स्वार्थोपपत्तिं दुर्बलाशः R.5.12; तात्पर्यानुपपत्तितः Bhāṣā P.; H.3.111; see अनुपपत्ति. -13 Attainment, getting; असंशयं प्राक् तनयोपपत्तेः R.14.78; Ki.3.1. -14 Religious abstraction (समाधि). -15 Accident, chance; उपपत्त्योपलब्धेषु लोकेषु च समो भव Mb.12.288.11. -16 Suitability, expediency; उपपत्ति- मदूर्जिताश्रयं नृपमूचे वचनं वृकोदरः Ki.2.1; Bhag.4.28.68. -Comp. -समः (in logic) a kind of contradiction in which both the contradictory ascertions are supposed to be demonstrable (e. g. sound is eternal because it is produced; it is eternal because it is not tangible). Nyāyadarśana. -परित्यक्त a. Unproved, unreasonable, destitute of argument or proof; Raj. T.
पत्तिः [पद्-तिन्] 1 A footman, a foot-soldier; पत्तिः पदातिम् (अभ्यपतत्) R.7.37; Ve.1.27. -2 A pedestrian. -3 A hero. -f. 1 The smallest division of an army, consisting of one chariot, one elephant, three horsemen and five foot-soldiers; एको रथो गजश्चैको नराः पञ्च पदातयः । त्रयश्च तुरगास्तज्ज्ञैः पत्तिरित्यभिधीयते ॥ Mb.1.2. 19. -2 Going, walking. -Comp. -अध्यक्षः the superintendent of infantry; Kau. A.1.1.1. -कायः infantry. -गणकः an officer whose business it is to muster the infantry. -संहतिः f. a body of infantry, infantry.
प्रत्यापत्तिः f. 1 Return; प्रत्यापत्तिमपश्यन्ती द्विजस्याचिन्त- यत्तदा Bhāg.1.53.22. -2 Aversion from or indifference to worldly objects (वैराग्य); प्रत्यापत्तिश्च यस्येह बालि- शस्य न जायते Mb.12.291.9.
प्रत्यासत्तिः f. 1 Close proximity or contiguity (in time or space); रिपुः प्रत्यासत्तेरहिरिव भयं नो जनयति Mv.4.7. -2 Close contact; दूरे प्रत्यासत्तिर्दर्शनमपि दुर्लभमधन्यैः Mu.4.4. -3 An analogy. -4 Good humour, cheerfulness.
व्यापत्तिः f. 1 Ruin, calamity, misfortune; व्यापत्तिं कर्मणां दृष्ट्वा जुगुप्सन्ति जनाः सदा Mb.12.265.34; औदासीन्यं न युक्तं प्रियसुहृदि गते मत्कृते चातिघोरां । व्यापत्तिम् Mu.6.2; Mk.6.1. -2 Substitution of one thing for another. -3 Death; तयोस्तस्मिन्नवीभूतपितृव्यापत्तिशोकयोः R.12.56.
संपत्तिः f. 1 Prosperity, increase of wealth; संपत्तौ च विपत्तौ च महतामेकरूपता Subhāṣ. -2 Success, fulfilment, accomplishment; न च शोचत्यसंपत्तौ तद्विज्ञेयं तु राजसम् Ms. 12.36. -3 Perfection, excellence; as in रूपसंपत्ति. -4 Exuberance, plenty, abundance. -5 A suitable state or condition.
संप्रतिपत्तिः f. 1 Approach, arrival. -2 Presence. -3 Gain, obtaining, acquiring. -4 An agreement. -5 Admission, confession; तस्मात् संप्रतिपत्तिरेव हि वरं न ग्राम्यमत्रोत्तरम् Mu.5.18. -6 Admission of a fact, a particular kind of reply in law. -7 Assault, attack. -8 Occurrence. -9 Co-operation. -1 Doing, performing. -11 Presence of mind.
a. (without a highest), highest, most excellent; mightiest; -uttara, a. not answering; unanswerable; n. unsatis factory answer in court: -tva, n. abst. n.; -uttara&ndot;ga, a. not billowy; -utthâna, n. lack of energy; -utpatti, f. non-production; -utpâda, m. id.; non-appearance; -utsâha, m. absence of energy; -utsâhin, a. weak willed; -utsuka-tâ, f. unassumingness, mo desty; -utsûtra-pada-nyâsa, a.without a step against the rules of policy; without a word against grammatical rules; -utseka, m. lack of presumption, modesty; -utsekin, a. unassuming, modest, humble.
m. substantial income; -½âtura, a. avaricious; -½âtman, m. true na ture; -½adhikâra, m. administration of money; -½antara, n. another thing; different meaning: -nyâsa, m.adduction of another case, general or particular corroboration (a rhetorical fig.); -½âpatti, f. self-evidence; kind of rhetorical figure; -½abhiprâya, m. meaning intended; -½argana, n. acquisition of property; -½arth am, ad. for the sake of money; -½arthi-tâ, f. desire of wealth; -½arthin, a. interested, selfish; -½avamarda, m. prodigality; -½âsâ, f. desire for money; -½âharana, n. accumu lation of money; adduction of meanings.
m. mat; elephant's temple; a certain throw in a game of dice; corpse; -ka, m. mat; m. n. rope; bracelet; valley; royal camp; caravan; collection; -karana, n., -kriyâ, f. platting of mats.
a. having business to attend to; busy; having an object: -tâ, f. business; -vasa, m. influence of an object: ab. from interested motives; -vinimaya, m. mutual engagement to do something;-vi nirnaya, m. legal decision of a case; -vi patti, f. failure of an object; -vrittânta, m. fact of a matter; -vyasana, n. failure of an object; -sesha, m. what remains to be done, completion of undertakings; -siddhi, f. suc cess of a matter; -hantri, m. thwarter of one's interest; -hetu, m. motive of carrying out one's designs: ab. with a view to one's interests.
n. net; web; lattice; clus ter of buds; multitude; -kâra, m. spider: -ka, m. id.; -gavâksha, m. lattice window; -m dhara, n. N. of a locality; -pâda, m. web footed bird; N. of a magician; -pâsa,m. single thread of a web; -pura, n. N. of a city; -bandha, m. snare, gin; -mâlâ, f. net; -vat, a. having a net; furnished with lattices.
m.: -na, n. accumulation of riches; -sañkayin, a. rich; m. rich man; -sampatti, f. riches; -sâdhana, n. acquisition of riches; -sthâna, n. treasury: -½adhikârin, m. treasurer; -svâmin,m. monied man, capitalist; -hîna, pp. destitute of wealth, poor: -tâ, f. poverty.
n. dance; dramatic represen tation, scenic art; actor's attire: in. (represent) mimetically=on the stage; -vedî, f. stage; -sâlâ, f. dancing-hall; -sâstra, n. principles of dramatic art; -½âkârya, m.teacher of dancing or of the scenic art: -ka, n. office of a dancing-master; -½ukti, f. theatrical term.
pp. √ vak; n. explanation; etymological interpretation; esp. T. of Yâs ka's commentary on the Nighantus; -ukti, f. etymological explanation; -uñkhana, n. = nî-râgana; -uttara, a.having no superior; unable to give an answer; -utsava, a. devoid of festivals; -utsâha, a. destitute of energy, unenterprising, spiritless: -tâ, f. cowardice; -utsuka, a. unconcerned; having no desire for (prati); -utseka, m.modesty; a. unpre tentious, modest; -udara, a. trunkless; -ud desam, ad. without making any statement; -udyama, a. avoiding exertion, indolent; -udyoga, a. id.; -udvigna, pp. untroubled, unagitated: -manas, a. havingone's mind undisturbed; -udvega, a. free from agitation, calm; -unmâda, a. free from arrogance; -upakârin, a. unable to render a service; -upakriya, a. rendering no service; -upa-drava, a. unassailed by mischances orcalami ties, prosperous, faring well; free from danger, safe: -tâ, f. security; -upadhi, a. free from guile, honest; blameless; -upapatti, a. un suitable; -upapada, a. unaccompanied by a secondary word; -upaplava, a.undisturbed, uninterrupted; -upabhoga, a. not enjoying; -upama, a. having no equal; -upayoga, a. useless; -upâkhya, a. indescribable: -tva, n. abst. n.; -upâya, a. futile; -ushna-tâ, f. coldness: -m nî, make cold, kill; -ushnîsha, a. turbanless, bareheaded.
a. free from mud or dirt, clean, pure; -patti, f. being brought about; maturity; derivation, from (--°ree;); -pat tra, a. featherless; leafless; -pattrâ-kri, wound with an arrow in such a manner that only the feathers do not penetrate; -pathya, a. ill.
n. jewel of a man; -rûpa, n. male form; -lakshman, n. mark of a man, manliness; -li&ndot;ga, n. mark of a man, manliness; male gender (gr.); a. masculine (gr.): -tâ, f. masculine gender; -vat, ad. like a man; as in the case of a man; like the masculine (gr.); -veshâ, a. f. wearing male attire.
pp. said or mentioned before, aforesaid; -½ukita, pp. accustomed in former days, known from of old; -½uttara, a. north-eastern (lc. in the north-east): du. preceding and following; -½utthâyin, a. aris ing first (in the morning); -½utthita, pp. having risen before (smoke); -½utpatti, a. arising before; -½utpanna, pp. having arisen before: -tva, n. priority; -½upakârin, a. having formerly done one a service; -½upa-nihita, pp. previously hidden away; -½upârg ita, pp. formerly acquired.
m. opposite side; opposition, hostile party; opponent, adver sary; rival (in, --°ree;); --°ree; a. rivalling: -gan man, a. produced by enemies, -tâ, f., -tva, n. opposition, hostility; -pakshita,pp. op posed, contradictory; -pakshin, m. opponent, adversary; -paná, m. exchange; counter stake (in play); -pattavya, fp. to be ob tained or received; -given (answer); comprehended or understood; n. impl. one should behave; one should assume or lay down; -patti, f. obtainment, acquirement; perception, comprehension; understanding, intelligence; supposition, view, assertion; admission; giving, bestowal on any one (lc. or --°ree;); causing; taking in hand (--°ree;); enter prise, procedure, action, in or with (g. or lc.); respectful behaviour, mark of respect, honour; confidence, assurance, determination; re source, means for (lc.), expedient against (g.); high rank, dominion, rule; conclusion; ta tra kâ pratipattih syât, what is to be done in that case? kâ tasya pratipattih, what is to be done with it? pratipattim dâ, show honour: -daksha, a. resourceful; -pûrva kam,ad. respectfully; -pradâna, n. showing of honour; -mat, a. intelligent, resourceful.
m. shelter, abode; -srâvá, m., -sr&asharp;vana, n. answering call (ritual formula); -svâsa, m. breathing again, re covery; -svâsana, n. consolation; -samkali ta, (pp.) n. weighing side by side, pondering both sides of a question; -sa&ndot;ga, m. con nexion; proximity (--°ree;); -satti, f. immediate proximity (in time or space); analogy; cheer fulness, good humour; -sanna, pp. near, proximate, close at hand: -tâ, f. proximity; -svara, a. reflecting back.
a. inflamed (med.); -pak sha, m. tip of a wing; -pañka, m. expansion, prolixity, amplification, of (g. or --°ree;); phe nomenon; manifestation or form of (g.); phenomenal world (ph.); mutual flattery (rh.); ludicrous dialogue (dr.): in. or -tas, ad. in detail, -pañka-ka, a. (ikâ) multiply ing (--°ree;); amplifying, explaining in detail; -pañkana, n. detailed or prolix account; -pañka-buddhi, a. crafty, wily; -pañka-ya,den. describe or explain in detail; represent in a false light; -pañka-vakana, n. prolix discourse; -paná, m. trade, barter, purchase; -patana, n. flying away; falling down, from (ab. or --°ree;), into (lc. or --°ree;); -patti, f.pious resignation; (á)-patha, m. onward way, journey; road; -pathín, a. wandering; -pad, f. 1. road; 2. (prá-) fore part of the foot; (prá) pada, n. fore part or tip of the foot; -pada na, n. entry, into (--°ree;); -padam, ad. reciting in such a manner as to cut up verses into sec tions of an equal number of syllables and to interpose between them formulae contain ing the word prapadye (Br.); -panna, pp. (√ pad) reached, arrived; attained, obtained: -pâla, m. protector of suppliants (Krishna); -palâyana, n. flight; -palâyin, a. fleeing, fugitive; -p&asharp;, f. water-tank, reservoir, well; water-hut for travellers; affluent (of a tank etc.); -pâka, m.ripening (of an ulcer etc.); digestion; -pâtha: -ka, m. lesson (subsection in books); -pâni, m. fore-arm: -ka, m. id.; -pându, a. very white: -ra, a. id.; -pâta, m. kind of flight; leaping forward; hasten ing away; fall, from (ab. or --°ree;), into (lc. or --°ree;); falling out (of the hair); effusion (of semen); fall (of a glance on anything); steep declivity, precipice; -pâtana, n. felling, cast ing down; directing or causing (the eye) to alight (--°ree;);-pâna, n. drinking; -pâ-pâlikâ, -pâ-pâlî, f. female watcher of a water-tank, well, or water-hut; -pâ-mandapa, m. water hut (for travellers); -pâlaka, m. protector, guardian; -pâlana, n. guarding, protecting.
a. very full (bosom); -sakta, pp. √ sañg: °ree;-or -m, ad. incessantly; -saktavya, fp. to be attached to (lc.); -sak ti, f. attachment, devotion, or addiction to, indulgence in, occupation with (lc.), occur rence of a case; bearing, applicability; practicableness: -m pra-yâ, be practicable; -sa&ndot;ktavya, fp. to be allowed to occur; -sa&ndot;khyâ, f. sum total; consideration; -sam khyâna, n. enumeration; reflexion, medita tion; fame, reputation; -sa&ndot;ga, m. attach ment, inclination; fondness for, addiction to; indulgence in (lc. or --°ree;); gratification, of (g.); association or intercourse with (--°ree;); illicit pursuit; applicability; contingency; opening, opportunity, occasion; connexion (pl. all that is connected with or results from anything): in. assiduously, with one's whole soul; in the course of (--°ree;); occasionally, in cidentally (also ab., °ree;--, or -tas); amunâ or tat-prasa&ndot;gena, on that occasion; etat prasa&ndot;ge, on this occasion; prasa&ndot;ge ku tra½api, on a certain occasion: -vat, a. occa sional, incidental, -vinivritti, f. non-recur rence of a contingency, prevention of the re currence; -sa&ndot;gin, a. attached or devoted to (--°ree;); connected with anything; contin gent, occurring; secondary, unessential; -sag ya, fp. applicable: -tâ, f. -ness,-pratishe dha, m. negative form of an applicable (posi tive) statement: -tva, n. abst. n.; -satti, f. graciousness; favour, complacency; -sam dhâna, n. combination, union; -sanna, pp. (√ sad) clear; bright; pleased, soothed, de lighted; complacent; gracious, propitious, kindly disposed; plain (meaning); distinct (impression); correct (supposition): -tâ, f. clearness, purity; brightness; perspicuity; complacence, good humour, -tva, n.clearness, brightness, -mukha, a. of a placid counte nance, looking pleased, -salila, a. having clear water; -sabha, °ree;-or -m, ad. forcibly; violently; exceedingly, very much; importu nately: -damana, n. forcible subjugation; -sara, m. advance; diffusion, expansion, ex tension; range; issue (of smoke); free scope, ample space; motion (of the eye); appear ance, manifestation; prevalence, influence; stream, flood; multitude, quantity: -na, n. running away, escaping; coming into force; complaisance, amiability; -sárga (or á), m. gushing forth; dismissal; -sárpana, n. going forward, advancing; betaking oneself to (lc.); -sarpin, a. issuing from (--°ree;); slinking away.
a. ashamed at first; -vamsa, 1. m. preceding race; 2. a. having its beams directed eastward; m. space in front of the Vedi; -vakana, n. previous utterance; -vat, a. as before, formerly, orat other times; as above (in a book); -vâta, m. east wind; -vritta, n. previous conduct; -vrittânta, m. previous event or adventure; -vritti, f. conduct in a previous life; -vesha, m. previous attire.
a. (east-northern, i. e.) north-eastern: in. or -tas, in the north-east, of (ab., g.), -dig-bhâga, -dig-vibhâga, m. north-eastern side of (g.); -utpatti, f. first appearance; -uda&ndot;-mukha,a. facing north eastwards or to the east or the north; -udañk, a. (f. -udîkî) north-eastern; n. -udak, ad.; f. -udîkî, (east-north, i. e.) north-east; -ûdhâ, pp. f. formerly married.
pp. fallen or dropped from the arm or hand; (u)-tarana, n. cross ing with the arms, i. e. swimming across a river; (ú)-tâ, ad. in the arms (V.); (u)-dan- da, m. long arm; -danta-ka, a. with sâstra, n. N. of a treatise on jurisprudence abridged by Indra; -dant-in, m. ep. of Indra: (-i) putra, m. Indra's son (as the author of a Tantra); -pâsa, m. fetter of the arms, encircling arms; a certain attitude in fighting; -prasâra, m. extension of the arms; -bandhana, n. clasped or encircling arms; -bala, n. strength of arm; m. (Arm-strong), N.; -balín, a. strong-armed; -madhya, a. middle most with the arms: â-ni karmâni=actions with the arms are intermediate; -mûla, n. root of the arm, shoulder; -yuddha, n. hand to hand fight, pugilistic encounter; -yodha, -yodhin, m. pugilist.
m. N. of the author of the Bhat tikâvya (by various commentators identified with Bhartrihari): -kâvya, n. the poem of Bhatti (sixth or seventh century a.d.), the main object of which, while describing the deeds of Râma, is to illustrate the forms of Sanskrit grammar.
m. [to be maintained], N. of a certain Agni who is kept alive by the care of men (V.); a certain Agni with a son of the same name (E.); actor; N. of various princes and men; N. of a tribe, the descend ants of Bharata (pl.); N. of a manual of the histrionic art composed by a certain Bharata: -rishabha, m. ep. of Visvâmitra; -khanda, n. N. of a division of Bhârata-varsha; -putra, m. son of Bharata, actor; -pura,n. N. of a city; -roha, m. N.: -ka, m. id.; -½rishabha, m. noblest among the Bharatas, ep. of various men; -vâkya, n. actor's speech = epilogue of a play; -sârdûla, m. tiger among --, -sreshtha, -sattama, spv. best of the Bharatas, id.; -sena, m. N. of a commentator on the Meghadûta, Raghuvamsa, Sisupâlavadha, and Bhattikâvya.
a. having many ad herents, having a large following; -pa&ndot;ka, n. (?) deep mud; -pa&ndot;kti, f. a metre of forty-eight syllables; -pandita, a. extremely learned; m. great scholar; -patha, m. prin cipal street; high road; the great journey, pilgrimage to the other world (-m yâ, die); a certain hell; a. having a great path: -giri, m. N. of a mountain; -padma, n. a certain high number; m. one of the eight treasures connected with the magic art padminî; N. of a Nâga: -pati, m. lord of millions, ep. of Nanda, -saras, n. N. of a lake, -salila, n. id.; -padya-shatka, n. T. of a poem (at tributed to Kâlidâsa) consisting of six classi cal verses; -½aparâdha, m. great crime or injury; -parvata, m. high mountain; -pasu, m. large cattle; -pâta, m. long flight; a. flying far (arrow); -pâtaka, n. great crime or sin (of which there are five: killing a Brâhman, drinking spirituous liquor, theft, adultery with a teacher's wife, and asso ciation with persons guilty of those four crimes); -pâtakin, a. guilty of a capital sin; -pâtra, n. prime minister; -pâda, a. large footed; -pâpa, n.great crime; -pâpman, a. very harmful; -pâra, 1. m. a certain per sonification; 2. a. having distant banks, wide (sea); -pârsva, a. having broad sides (leech); N.; -pâsupata, a. with vrata, n. the great vow of a worshipper of Siva Pasupati; m. zealous worshipper of Siva Pasupati; -pîtha, n. high seat; -pumsa, m. great man; -punya, a. very auspicious (day); very good or beau tiful; very holy; -purá, n. great fortress: î, f. great citadel; -purusha, m. great or eminent man; supreme spirit; -pûta, pp. extremely pure; -prishtha, a. broad-backed; -pai&ndot;gya, n. T. of a Vedic text; -prakarana, n. main treatment of a subject; -pragâpati, m. great lord of creatures, ep. of Vishnu; -pratâpa, m. of great dignity, majestic; -pratîhâra, m. head janitor; -pradâna, n. great gift; -prapañka, m. the great world; -prabha, a. of great lustre, very splendid; -prabhâ, f. great brightness;-prabhâva, a. very mighty; -prabhu, m. great lord, sovereign; chief; ep. of Vishnu; -pramâna, a. very exten sive; -pralaya, m. great dissolution of the universe at the end of a cosmic age: -kâla, m. time of the --; -prasna,m. great or im portant question; -prasâda, m. great pre sent; a. very gracious; -prasthâna, n. great departure, decease; -prâgña, a. very wise or prudent (person); -prâna, m. hard breath ing, aspirate sound; great strength; a. pro nounced with a hard breathing, aspirated; of great endurance or physical strength; -plava, m. great flood, deluge; -phala, n. large fruit; great reward; a. producing a great reward; -bala, a. very strong, power ful, or effective; m. N.; -bâdha, a. very in jurious; -bâhu, a. long-armed, strong-armed; m. ep. of Vishnu; N.; -bila, n. deep hole; -buddhi, a. of great intellect, extremely clever; m. N. of an Asura; N.; -brihatî, f. a metre (8+8+8+8+12 syllables); -brah ma: -n, m. the great Brahman (the god); -brâhmaná, m. great Brâhman (also used sarcastically); n. Great (=Tândya) Brâh mana; -bhata, m. great warrior; N.; -bha ya, n. great danger or straits; -bhâga, a. having great good fortune, very lucky, greatly blessed; greatly distinguished, very illus trious (frequently used as a term of address); -bhâgin, a. very fortunate, greatly blessed; -bhâgya, n.high position, great importance or power; a. extremely fortunate: -tâ, f. great good fortune; -bhânda½agâra, n. chief treasury; -bhârata, a. (± a word meaning &open;battle&close;), the Great Battle of the Bharatas; n.(± âkhyâna), the Great Story of the Bharatas, T. of the well-known great Epic (which contains about 100,000 slokas); -bhâshya, n. the Great Commentary of Patañgali on the Sûtras of Pânini and the Vârttikas of Kâtyâyana (probably composed in the second century b. c.); -bhikshu, m. the great mendicant, ep. of Sâkyamuni; -½abhi- gana, m. high descent, noble birth; -½abhi yoga, m. great plaint or charge; -½abhishava, m. N. of a prince; -½abhisheka, m. great inauguration; T. of the fourteenth Lambaka of the Kathâsaritsâgara; -bhîta, pp. greatly terrified; -½abhîsu, a. brilliant, lustrous; -bhuga, a. long-armed; -bhûta, pp. being great, large (E.); m. great creature; n. gross element (ether, air, fire, water, earth); -bhû mi, f. great realm; whole territory (of a king); -½âbhoga, a. of great extent, wide spreading; -bhoga, 1. a. having great coils (serpent); m. serpent; -bhoga, 2. m. great enjoyment; -bhoga, m. great prince; -½abhra, n. great or thick cloud; -makha, m. great sacrifice (=-yagña); -mani, m. costly jewel; -mati, a. of great wit, clever; m. N.; (&asharp;) manas, a. lofty-minded, proud, haughty; high-minded, magnanimous; -manushya, m. great man, man of rank; -mantra, m. very efficacious spell (esp. against snake-poison); -mantrin, m. chief counsellor, prime minister; -mahá, a. high and mighty (RV.); -mah as, n. great luminary; -mahiman, m. true greatness; a. truly great; -mahima-sâlin, a. possessed of true greatness; -mahâ½upâ dhyâya, m. very great preceptor (a desig nation applied to great scholars, e.g. Malli nâtha); -mâmsa, n. delicious flesh (esp. human flesh); -½amâtya, m. prime minister; -mâtra, a. of great measure, great; greatest, best (of, --°ree;); m. man of high rank, high state official, king's minister; elephant-driver; -mânin, a. extremely proud; -mâya, a. at tended with great deception; practising great deception; m. N.; -mâyâ, f. the great illu sion (which makes the world appear really existent and thus in a sense creates it); -mây ûra, n. a kind of medicine; kind of prayer (--°ree;); -mârga, m. main road: -pati, m. chief inspector of roads; -mâhesvara, m. great worshipper of Mahesvara or Siva; -mukha,n. large mouth (also of rivers); a. (î) large mouthed; -muni, m. great sage; -mûdha, a. very stupid; m. great simpleton; -mûrkha, m. great fool; -mûrdhan, a. large-headed (Siva); -mriga, m. large wild animal; ele phant;-mridha, n. great battle; -megha, m. great or dense cloud; -medha, m. great sacrifice; (&asharp;)-meru, m. the great Mount Meru; -moha, m. great mental confusion or infatuation; -mohana, a. causing great men tal confusion; -moha-mantra, m. very effi cacious spell: -tva, n. abst. n.; -yaksha, m. great Yaksha, prince of the Yakshas; -yag- ñá, m. great or chief sacrifice (one of the five daily sacrifices of the householder, called bhûta-, manushya-, pitri-, deva-, and brah ma-yagña); -yantra, n. great mechanical work: -pravartana, n. execution of great mechanical works; -yama-ka, n. a great Yamaka (a stanza, all the four lines of which contain identically the same words but differ in meaning, e.g. Kirâtârgunîya XV, 52); -yasas, a. very famous, illustrious (person); -yâna, n. the Great Vehicle (a later form of Buddhistic doctrine originated by Nâgâr guna: opp.hîna-yâna); N. of a prince of the fairies (having a great car); -yuga, n. a great Yuga (equal to four ordinary Yugas or 4,320,000 years); -yuddha, n. great battle; -½âyudha, a. bearing great weapons (Siva); -ragana, n.saffron; a. coloured with saffron; -rana, m. great battle; -½aranya, n. great forest; -ratna, n. precious jewel: -maya, a. consisting of costly jewels, -vat, a. adorned with costly jewels; -rathá, m. great chariot; great warrior; N.; -rathyâ, f. main road; -½ârambha, m. great under taking; a. enterprising, active; -rava, m. great roar or yell; a. making a loud noise, shouting loud; m. N.; -rasa, a. extremely savoury; -râgá, m. great king, reigning prince, sovereign: -½adhirâga, m. lord of great kings, emperor; -râgñî, f. reigning princess, queen; ep. of Durgâ; -râgya, n. sovereign rule; -râtra, n. advanced time of night, end of the night; -râtri, f. id.; great night follow ing the dissolution of the world; -râva, m. loud yell; -râshtra, m. pl. the Mahrattas: î, f. Mahratta language, Mahrattî: a-ka, a. (ikâ) belonging to the Mahrattas; m. pl. the Mahrattas; -rug, -ruga, a. very painful; -roga, m. dangerous disease; -roman, a. very hairy (Siva); -raudra, a. extremely terrible; -½argha, a. of great price, precious, valuable; expensive: -tâ, f. preciousness, great value, -rûpa, a. having a splendid form; -½arghya, a. precious, valuable: -tâ, f. preciousness; -½arnava, m. great sea, ocean; -½artha, m. great matter; a. having great wealth, rich; of great significance, important; m. N. of a Dânava; -½arha, a.valuable, costly, splen did; -lakshmî, f. the Great Lakshmî, Nârâ yana's Sakti; also=Durgâ or Sarasvatî; -li&ndot;ga, n. a great Li&ndot;ga; -vamsya, a. of high lineage; -vanig, m. great merchant; -vada, m. great teacher (i.e. of the most essential Vedic knowledge); (&asharp;)-vadha, a. having a mighty weapon (RV.); -vana, n. great forest; -varâha, m. great boar (i.e. Vishnu's incarnation as a boar); N. of a prince; -vallî, f. great creeper; -vâkya, n. long composition, literary work; great pro position; -vâta, m. violent wind, gale; -vâyu, m. id.; -vârttika, n. the Great Vârttika, N. of Kâtyâyana's Vârttikas to the Sûtras of Pânini; -vâstu, n. great space; a. occupy ing a great space; -vikrama, a. of great courage, very valiant; m. N. of a lion; -vighna, m. n. great obstacle; -vigña, a. very sensible; -vidagdha, pp. very clever; -viraha, m. grievous separation; -visha,a. very poisonous; -vistara, a. very prolix (book); -vîki, m. (having great waves), a certain hell; -vîrá, m. great hero; large earthenware fire-pot (mostly used at the Pravargya cere mony); N. of various princes; N. of an Arhat, founder of the Jain sect: -karita, n. life of the great hero (Râma), T. of a play by Bhavabhûti, -karitra, n. life of Mahâ vîra (the Arhat), T. of a work; (&asharp;)-vîrya, a. mighty, very potent; -vrikshá, m. great tree; -vriddha, pp. very aged; -vrishá, m. great bull: pl. N. of a people in the western Himâlayas; -vega, a. greatly agitated (sea); very swift; -vaipulya, n. great extent; -vaira, n. great enmity; -vairâga, n. N. of a Saman;-vyâdhi, m. serious disease; -vyâhriti, f. the great exclamation (i.e. bh&usharp;r bhúvah svãh); -vratá, n. great or fundamental duty; great vow; great religious observance; N. of a Sâ man or Stotra to be chanted on the last day but one of the Gavâmayana (also applied to the day and the ceremony); rules of the worshippers of Siva Pasupati; a. having undertaken great duties or a great vow, practising great aus terity, very devotional; following the rules of the Pâsupatas; m. a Pâsupata; -vratika, a. following the rules of the Pâsupatas; m. a Pâsupata; -vratin, a., m., id.; a. practis ing the five fundamental duties of the Jains; -vratîya, a. relating to the Mahâvrata cere mony (day); -vrîhi, m. large rice; -sakti, a. very mighty (Siva); -sa&ndot;kha, m. great conch; -½asana, a. eating much, voracious (leech); m. great eater, glutton; -½asani dhvaga, m. flag with a great thunderbolt; -sabda, m. loud sound; title beginning with &open;mahâ&close; or the corresponding office; -½âsaya, 1. m. ocean; 2. a. high-minded, noble; -sayyâ, f. splendid couch; -sarîra, a. having a large body; -salka,m. kind of sea-crab; -salkalin, a. having large scales (fish); -sastra, n. mighty weapon; -sâka, n. kind of vegetable; -sâkya, m. great or distinguished Sâkya; -sânti, f. great appeasement (a kind of rite to avert evil);(&asharp;)-sâla, possessor of a great house, great householder; -sâlîna, a. very modest; -sâsana, n. great sway; a. exer cising great sway; -siras, a. large-headed; m. kind of serpent; -sûdra, m. Sûdra in a high position, upper servant; -saila, m. great rock or mountain; -½asman, m. precious stone; -smâsâna, n. large cemetery; ep. of Benares; -srotriya, m. great theologian or spiritual teacher; -½asva, m. N.: -sâlâ, f. great stable; office of head groom; -svetâ, f. N. of a god dess; N.; -samkata, n. great danger or straits; -satî, f. extremely faithful wife, pattern of wifely fidelity; -sattrá, n. great Soma sacrifice; -sattva, m. great creature; a. strong-minded; high-minded, noble; very courageous; containing large animals: -tâ, f. strength of character and containing large animals; -½âsana, n. splendid seat; -samdhi- -vigraha, m. office of chief minister of peace and war; -sabhâ, f. great dining hall; -samudra, m. ocean; -sarga, m. great crea tion (after a great dissolution); -sâdhana bhâga, m. head of the executive; -sâdhu, a. extremely good: v-î, f. pattern of wifely fidelity; -sâmtâpana,m. kind of penance; -sâmdhi-vigrah-ika, m. chief minister of peace and war; -sâmânya, n. generality in the widest sense; -sâra, a. strong; valuable, costly; -sârtha, m. great caravan; -sâhas ika, a. very daring, excessively rash; m. highwayman, robber: -tâ, f. great energy: in. with the utmost decision; -simha, m. great lion; N.; -siddha, (pp.) m. great saint; -siddhânta, m. great manual of as tronomy, T. of a work by Âryabhata the younger; -siddhi, f. great magical power; -subhiksha, n. great abundance of provisions, very good times (pl.); -sûkta, n. great hymn: pl. the great hymns of the tenth book of the Rig-veda (1 to 128); m. composer of the great hymns of RV. X; -sûkshma, a. extremely minute; -sûki, a. w. vyûha, m. kind of array of troops in battle; (&asharp;)-sena, a. having a large army; m. ep. of Skanda; N. of various princes; -senâ, f. great army; -stoma, a. having a great Stoma (day); -½astra, n. great or mighty missile; -sthâna, n. high place or position; -sthûla, a. very gross; -snâna, n. great ablution; -½âspada, a. mighty; -sva na, m. loud sound; a. loud-sounding, shout ing loud; loud (noise); -½âsvâda, a. very savoury; -hanu, a. having great jaws; -harm ya, n. great palace; -½âhava, m. great battle; -hava, m. great sacrifice; -hasta, a. large handed (Siva); -hâsa, m.loud laughter; a. laughing loud; -½ahí, m. great serpent: -sayana, n. sleep (of Vishnu) on the great serpent (Sesha); -½ahna, m. advanced day time, afternoon; -hrada, m. great pond.
n. sovereignty; -râshtra, a. (î) belonging to Mahârâshtra or the Mahratta country: î, f. the Mahratta language, Mahrattî; -vratî, f. the doctrine of the Pâsupatas.
ad. accord ing to space; into the proper place; accord ing to or on the first opportunity; -vakana kârin, a. acting according to orders, obedient; -vakanam, ad. according to the expression; -vat, ad. exactly as it is or should be, accord ing to usage, in due order, suitably, fitly, cor rectly, accurately;=yathâ, as (rare); -vay as, ad. according to age; of the same age; -vasám, ad. according toone's will or pleasure (V.); -½avasaram, ad. at every opportunity; -vastu, ad. in accordance with the facts, ac curately, truly; -½avastham, ad. in accord ance with the condition or circumstances; -½avasthita½artha-kathana, n. description of a matter in accordance with facts; -½âvâs am, ad. to one's respective dwelling; -vit tam, ad. in accordance with the find; in pro portion to property; -vidha, a. of what kind; -vidhânam, ad.according to prescription or rule, duly; -vidhânena, in ad. id.; -vidhi, ad. id.; in due form, suitably; according to the deserts of (g.); -viniyogam, ad. in the order stated; -vibhava, °ree;--, -m, or -tas, ad. in proportion to means or income; -vibhâg am, ad. in accordance with the share; -vi shayam, ad. according to the thing in ques tion; -vîrya, a. having what strength: -m, ad. in proportion or with regard to valour; -vritta, pp. as happened; how conducting oneself: °ree;-or -m, ad. as it happened, in ac cordance with the facts, circumstantially; according to the metre; n. previous event; ac tual facts, details of an event; -vrittânta, m.(?) experience, adventure; -vriddha, °ree;-or -m, according to age, by seniority; -vyavahâram, ad. in accordance with usage; -vyutpatti, ad. according to the degree of culture; -sakti, -saktyâ, ad. according to one's power, to the utmost of one's power, as far as possible; -½âsayam, ad. according to wish; according to the conditions or premises; -sâstra, °ree;-or -m, according to prescribed rules or the in stitutes of the law; -sîlam, ad.according to the character; -sraddhám, ad. according to inclination; -½âsramam, ad. according to the stage of religious life; -½âsrayam, ad. in re gard to the connexion; -srâddham, ad. in accordance with the funeral feast; -srutam, pp. as heard of: -m, ad. as one heard it; in accordance with knowledge; incorr. for -sruti; -sruti, ad. according to the precepts of the Veda; -samstham, ad. according to circum stances; -sakhyam, ad. in proportion to friend ship; -samkalpita, pp. as wished; -sam khyam, -samkhyena, ad. according to num ber, number for number, in such a way that the numbers of two equal series correspond numerically (the first to the first, the second to the second, etc.); -sa&ndot;gam, ad. according to need, adequately; -satyam, ad. in accord ance with truth, truthfully; -samdishtam, ad. as directed; -½âsannam, ad. as soon as come near; -samayam,ad. at the proper time; -samarthitam, ad. as has been con sidered good; -samâmnâtam, ad. as men tioned; -samîhita, pp. as desired: -m, ad. according to wish (Pr.); -samuditám, ad. as agreed; -sampad, ad. as it happens; -sam pratyayam, ad. according to agreement; -sampradâyam, ad. as handed down; -sam bandham, ad. according to the relationship; -sambhava, a. corresponding as far as pos sible: -m, ad. according to the connexion, respectively; -sambhavin, a., -sambhâvita, pp. corresponding; -sâma, ad. according to the sequence of the Sâmans; -sâram, ad. ac cording to the quality; -siddha, pp. as hap pening to be ready; -sukha,°ree;-or -m, ad. at pleasure; at ease, comfortably; pleasantly, conveniently; -sukha-mukha, a. facing any way one pleases; -sûktam, ad. hymn by hymn; -sûkshma, a. pl. according to size from the smallest onwards: -m,ad.; -½astam, ad. to one's respective home; -sthâna, n. proper place (only lc. sg. & pl.); a. being in the proper place: (á)-m, ad. to or in the proper place; -sthitam, ad. according to one's stand; as it stands, certainly, surely; -sthiti, ad. according to custom, as usual; -sthûla, °ree;-or -m, ad. in the rough, without going into detail; -smriti, ad. according to one's recollection; according to the rules of the law-books; -sva, a. one's (his, their) respective: °ree;-or -m, ad. each his own, each individually or in his own way, respectively; -svaira, °ree;-or -m, ad. at pleasure, without restraint; -½âhâra, a. eating whatever comes to hand.
a. having passed through the fire of Yoga; -½a&ndot;ga, n. constituent part of Yoga (of which eight, seven, or six are assumed); -½âkâra, m. prac tice or observance of Yoga;-½âkârya, m. teacher of magic; teacher of the Yoga sys tem; -½âdhamana, n. fraudulent pledge or mortgage; -½âpatti, f. modification of em ployment or application; -½ayoga, m. pl. proper quantity; du. suitableness and un suitableness; -½âsana, n. sitting posture suit able to abstract meditation.
n. [later form of rar&asharp;ta] fore head: -tata, m. flat surface of the forehead; -m-tapa, a. scorching the forehead (said of a hot sun), very painful; -patta, m.: -ka, m., -pattikâ, f. flat surface of the forehead; -phalaka, n. id.; -likhita, pp. written by fate on the forehead; -lekhâ, f. lines written by fate on the forehead; (strip of a =) very narrow forehead; -½aksha, a. (î) having an eye in the forehead (Siva).
m. alternative, option: combination, contrivance; variety; distinction (rare); indecision, hesitation, doubt; false notion, fancy: in. optionally: -gâla, n. number of possible cases; -kalpana, n.,â, f. allowing an option; distinction; false notion or assumption; -kalpanîya, fp. to be ascer tained; -kalpayitavya, fp. to be put as an alternative; -kalpa-vat, a. undecided, doubt ful; -kalpa½an-upapatti, f. untenableness owing to a dilemma; -kalpa½asaha, a. not standing the test of a dilemma: -tva, n. un tenableness owing to a dilemma; -kalpita tva, n. optionalness; -kalpin, a (hair) liable to be mistaken for (black Asoka flowers, --°ree;); -kalpya, fp. to be distributed; -calculated; -chosen according to circumstances.
n. separation, destruc tion; -ghattana, a. opening; n. friction; moving to and fro, shaking; striking against; hewing in pieces; untying: â, f. friction; striking against; separation; -ghattin,a. rubbing, clashing (--°ree;); -ghaná, a. 1. injur ing; 2. a, not or very stiff (--°ree;); cloudless; -gharshana, n. rubbing; -ghasa, m. n. leav ings of food; -ghâta, m. blow, with (--°ree;); breaking in pieces (rare); warding off; de struction; removal, interruption, impedi ment, obstacle (ord. mg.): -ka, a. warding off; -ghâtin, a. contending with, routing; removing, interrupting, impeding; -ghûrn ana, n., â, f. swaying to and fro.
f. courtesan, prostitute: -gri ha, n. brothel; -ghataka, m. pander; -½a&ndot;g anâ, f. courtesan; -gana, m. sg. prostitutes; -tva, n. condition of a prostitute; -pati, m. husband of a courtesan, paramour; -½âyattî kri, make dependent on prostitutes; -ves man, n. brothel.
m. shifting, displacement; dis traction (of semi-vowels or compound vowels); distribution, disposition (rare); military ar ray, troops in battle-array (ord. mg.); ag gregate, host, multitude; Purushottama's quaternity as Vâsudeva, Samkarshana, Pradyumna, and Aniruddha; detailed ex position (rare); section, chapter: -rakanâm vi-dhâ, assume a warlike attitude.
pr. base, √ 3. vas; -½ukkh- antî, f. pr. pt. id.; -½ukkhân, 3 pl. pr. subj. √ 3. vas; -½ukkhiti, f. interruption; -½uk- kheda, m. id.; -½úkya, fp. n. imps. [√ vak] one should interrupt (V.); -½ũta, pp. √ 4. vâ; -½utkrama, m. transgression; inverted order; -½utkrânta, pp. (√ kram) departed: -gîvita, a. whose life has departed, lifeless; -½ut-thâ tavya, fp. n. one should desist from; -½ut thâna, n. awaking (a certain stage in Yoga); neglect of duties; -½utpatti, f. derivation, etymology; growth in knowledge, education, culture, comprehensive learning: -mat, a. cultured; -½utpâdaka, a. deriving, explaining etymologically; -½utpâdana, n. derivation from (ab.); -½utpâdya, fp. to be derived; - explained; -½udaka, a. waterless; -½udâsa, m. abandonment (rare); rejection, exclusion; end (rare); -½uparama, m.tranquillization, cessation; close (of day); -½upasama, m. cessation; -½ushita, pp. 1. √ vas, dwell; 2. √ vas, shine; n. daybreak (only lc.); -½ũsh- ta, pp. (√ vas) dawned etc.; (ví)-½ushti, f. flush of dawn (V.); reward for (g., lc., --°ree;), requital (good or evil); grace, beauty (rare).
m. [√ kri] preparation, dressing (of food); refining (of metals etc.); polishing (of gems); cleansing, purifying; embellishment, decoration, adornment; rear ing (of animals or plants); toilet, attire (rare); correct formation or use (of a word); train ing, education; correctness (of pronuncia tion or expression); purificatory rite, domes tic consecration (applicable to all members of the first three castes), sacrament; sacrament of the dead, cremation (rare); mental impres sion (left by causes no longer operative and sts. dating from a previous birth; there are three kinds, vega, impulse, sthiti-sthâpaka, elasticity, andbhâvanâ, reproductive ima gination); after-effect; creation of the mind (regarded by it as real though actually non existent, such as material phenomena and all connected therewith; B.): -tâ, f. abst. n. of a cpd. ending insamskâra (=mental impres sion); -tva, n. decoration: kakshushâm samskâra-tvam sam-âp, become a feast to the eye; -nâman, n. sacramental name (= our baptismal name); -maya, a. (--°ree;) con sisting in the consecration of (rite); -vat, a. grammatically correct; -visishta, pp. better prepared (food).
m. [putting together: √ 2. as] combination, union (Br., S.); condensa tion, succinct statement; compound (gr.): in. fully, thoroughly (ascertain); in., ab., °ree;--, -tas, concisely, succinctly, briefly; -â-sakti, f. attachment to (lc.): in. with devotion; -â sa&ndot;ga, m. transference (of business) to (lc.); -â-satti, f. nearness, vicinity.
a. longing for (--°ree;); -kantak ita, pp. with bristling hair, thrilled; -kan- thâ, f. longing for (--°ree;); -karsha, m. laying aside (of a girdle); higher rank, exalted posi tion; pre-eminence, excellence; -kskepa, m. throwing out a hint, allusion to (d.); -târa, m. getting over, deliverance from (--°ree;); -tu&ndot; ga, a. lofty; -tegana, n. inciting, instigat ing; -tha, a. arising, sprung, produced, or derived from (ab., gnly. --°ree; w. a word in the ab., sts. lc., sense); appearing in (--°ree;); -thâna, n. rising, getting up; hoisting (of a flag); augmentation of (property, g.); swelling of (the stomach, g.); undertaking, occupation, activity; healing: sambhûya or ekîbhûya --, common enterprise, partnership; --°ree; a. arising or produced from; -patana, n. flying up together; -patti, f. origin, produc tion; -panna, pp. produced, arisen; -pâda, m.production; -pâdya, fp. to be produced or caused; -piñga, m. confusion, disorder; -pîdana, n. pressing, squeezing; -phulla, pp. opened wide (eyes); -sarga, m. discharge (of urine etc.); emission (of semen): -m kri, have sexual intercourse with (lc.); -sâra-ka, a. dispersing, driving away; -sârana, n. id.; dispelling, removing; -sâha, m. energy: -tâ, f. alacrity in (lc.); -suka, a. agitated, un easy, anxious; longing for (--°ree;), eager to (inf.; ord. mg.); -tâ, f. desire, longing, -tva, n. agitation; yearning emotion; -suka-ya, den. P. fill with yearning; -sedha, m. height.
a. boiled soft; ripe; fully matured; -patti, f. concord (S., rare); turn ing out well, success, accomplishment; at tainment, acquisition; turning into, becom ing (rare); existence (rare); good condition, excellence; abundance, affluence; lucky event; prosperity, fortune (sg., pl.): in. at random: -ka, a. --°ree;, excellence; -pád, f. V.: agreement, bargain (rare); full number, total; C.: success, accomplishment, fulfilment; at tainment, acquisition; turning into, becom ing (rare); existence (rare; --°ree; a.=possess ing); right condition; excellence, perfection, beauty; abundance, plenty, high degree or excess of; (what befals), fate (rare); good fortune, prosperity, wealth, property (sg., pl.); -panna-kshîrâ, a. f. giving good milk: (a)-tamâ, spv. f. giving very good milk; -panna-tara, cpv. very palatable; -panna tâ, f. possession of (--°ree;); -panna-danta, a. possessing teeth; -parâyá, m. death (rare); conflict, battle; -parigraha, m. gracious re ception of (g.); property; -parka, m. mix ture, union, contact, association (of, --°ree;; with, in. ± saha, g., --°ree;); sexual intercourse with (--°ree;); -pâta, m. C.: flight, swift descent, fall, into (lc.); a particular mode of flight; col lision, concussion, encounter, with (saha); confluence; point of contact (rare); en trance, appearance, occurrence; V.: remnant of fluid (in a vessel), residue of an offering; hymns contiguous in the Samhitâ and ritual (also -sûkta, n.); -pâti, m. N. of a fabulous bird, son of Aruna or Garuda and elder brother of Gatâyu; -pâtín, a. flying to gether; flying with=equally swift; falling down (flowers); -pâda-ka, a. procuring, bestowing; producing, causing; -pâdana, a. (î) procuring, bestowing; carrying out, executing; n. procurement, acquirement; accomplishment, fulfilment, execution, per formance, production; clearing, putting in order (a house or site); -pâdanîya, fp. to be procured; -carried out, brought about, or accomplished; -appeased; -pâdayitri, m., trî, f. procurer; producer, accomplisher; -pâdita-tva, n. accomplishment or fulfilment by (--°ree;); -pâdin, a. coinciding with, suitable for (in., --°ree;); procuring; accomplishing; -p&asharp;d ya, fp. to be brought about, effected, or accomplished: -tva, n. accomplishment; -pârin, a. putting across (of a vessel, Br.); -pipâdayishâ, f. desire to accomplish; wish to prove right; -pîda, m. pressure: â, f. pain, torment; -puñga, m.multitude; -puta, m. hemispherical bowl (and anything shaped like it); round casket (for jewellery etc.); hemisphere (rare); credit, balance: e likh, write down (ac.) to the credit of (g.); -put ikâ, f. jewel-casket (=treasuryof aphorisms and tales); -pushti, f. perfect prosperity; -pûgana, n., -pûgâ, f. honouring, reverence; -pûgya, fp. to be honoured; -pûrna, pp. (√ 1. pri) filled etc.: -kâlîna, a. occurring in the fulness of (=at the right) time (birth), -kumbha, m. full pot; -pûrna-tâ, f. com pleteness, completion; full measure: -yuk ta, pp. having abundance; -pûrna½a&ndot;ga, a. (î) having its parts complete, entire; -pûrti, f. fulfilment, completion; -pûrva, a. pre ceded by=compounded with pûrva; -prik ta-tva, n. union.
a. entirely empty: -tâ, f. complete void; theory that everything is non-existent, nihilism, -tva, n. id.: -vâdin, m. nihilist; -samhârin, a. all-destroying; -sa-guna, a. possessing excellences in every thing; -sama-tâ, f. impartiality towards everything; (á)-samriddha, pp. entirely well arranged (V.); -sampatti, f. success in everything; abundance of everything; -sam panna, pp. provided with everything: -sas ya, a. having abundant corn everywhere (earth); -saha, a. enduring everything; -sâdhana, a. accomplishing everything; -sâdhârana, a. (â, î) common to all; -sâdhu, ad. very good (as an exclamation); -sâmân ya, a.common to all; -siddhârtha, a. having all one's aims accomplished, having every thing one desires; -sukha-krit, a. causing universal happiness; (sárva)-sena, a. leading all his host (RV.); -sthâna-gavâta, m. N. of a Yaksha; -sva, n. entire property; --°ree;, entirety, whole, or sum of: -phal-in, a. with all their goods and fruits; -svarna-maya, a. (î) entirely golden; -hara, a. appropriating everything; all-destroying (death); -hara- na, n.confiscation of the entire property; -hâra, m. id.: -m, abs. confiscating his whole property; -hâsya, fp. derided by all; -hút, a. offered completely (sacrifice; V.); -huti, f. entire sacrifice (Br.).
m. good rain; a. raining well; -vasanta, m. good spring; -vastu sampad, a. having abundant wealth; -vas tra, a. beautifully-dressed; -vâkya, a. fair spoken; -v&asharp;k, a. id. (V.); -vânta, pp.having thoroughly disgorged the blood it has sucked (leech); -vâsa-kumâra: -ka, m. N. of a son of Kasyapa; -v&asharp;sas, a. beautifully attired, adorned; -vâsita, pp. perfumed, fra grant; -vâsin-î, f. married or singlegirl (not yet grown up) residing in her father's house; -v&asharp;stu, f. N. of a river (now Suwad); -vikrama, m. valour, prowess; -vikrânta, pp. bold, courageous, valiant; n. bold or courageous conduct; -vigraha, a.having a beautiful body or figure; m. N. of a messen ger; -vikakshana, a. very discerning or wise; -vikârita, pp. well-pondered; -vigñâná, a. easy to distinguish (RV.1); very discerning; -vigñeya, fp. easy to distinguish.
m. N.; n. attitude (in shooting etc.); kind of posture; station, rank; place, spot: -sthânaka, n. pl. lc. in all places, everywhere; -kintaka, m. quarter-master; -kyuta, pp. removed from one'splace; -tâ, f. state of being the receptacle of, possession of (g.); -tyâga, m. abandonment of one's dwel ling-place; -pâla, m. guardian of a place; superintendant; -bha&ndot;ga, m. ruin or fall of a place; -bhramsa, m.loss of one's dwel ling; -position; -bhrashta, pp. removed from one's proper place, displaced; having lost one's position; -yoga, m. pl. assignment of the proper places (for commodities); -vid, a. having local knowledge; -sthâna, n. pl. lc. in every nook and corner; -sthita, pp. occupying a high position; -½antara, n. an other place; -½âsraya, m. place on which any thing stands (eka-, a. being in the same place); -½âsana-vihâra-vat, a.occupying the abode, the seat, and the recreation ground; -½âsedha, m. local or personal arrest.
noun (feminine) acquiescence in the state which is still future (Monier-Williams, Sir M. (1988))
preparation for a future state (Monier-Williams, Sir M. (1988))
noun (feminine) adversity (Monier-Williams, Sir M. (1988))
failure of proof (Monier-Williams, Sir M. (1988))
inapplicability (Monier-Williams, Sir M. (1988))
inconclusive argumentation (Monier-Williams, Sir M. (1988))
insufficiency of means (Monier-Williams, Sir M. (1988))
irrelevancy (Monier-Williams, Sir M. (1988))
non-accomplishment (Monier-Williams, Sir M. (1988))
noun (feminine) failure (Monier-Williams, Sir M. (1988))
non-ascertainment (Monier-Williams, Sir M. (1988))
non-performance (Monier-Williams, Sir M. (1988))
not understanding (Monier-Williams, Sir M. (1988))
the state of being undecided or confused (Monier-Williams, Sir M. (1988))
noun (feminine) agreement (Monier-Williams, Sir M. (1988))
approaching in order to assist (Monier-Williams, Sir M. (1988))
assent (Monier-Williams, Sir M. (1988))
defence (Monier-Williams, Sir M. (1988))
favour (Monier-Williams, Sir M. (1988))
impregnation of a woman (especially of a brother's widow, as an act of duty) (Monier-Williams, Sir M. (1988))
protection (Monier-Williams, Sir M. (1988))
the conferring of a benefit or kindness (Monier-Williams, Sir M. (1988))
noun (feminine) failure (Monier-Williams, Sir M. (1988))
ill-luck (Monier-Williams, Sir M. (1988))
the not being sufficient (Monier-Williams, Sir M. (1988))
want of success (Monier-Williams, Sir M. (1988))
noun (feminine) calamity (Monier-Williams, Sir M. (1988))
changing into (Monier-Williams, Sir M. (1988))
entering into a state or condition (Monier-Williams, Sir M. (1988))
entering into relationship with (Monier-Williams, Sir M. (1988))
fault (Monier-Williams, Sir M. (1988))
happening (Monier-Williams, Sir M. (1988))
incurring (Monier-Williams, Sir M. (1988))
misfortune (Monier-Williams, Sir M. (1988))
occurring (Monier-Williams, Sir M. (1988))
transgression (Monier-Williams, Sir M. (1988))
noun (feminine) continual succession (Monier-Williams, Sir M. (1988))
embarrassment (Monier-Williams, Sir M. (1988))
gain (Monier-Williams, Sir M. (1988))
intimate union (Monier-Williams, Sir M. (1988))
obtaining (Monier-Williams, Sir M. (1988))
perplexity (Monier-Williams, Sir M. (1988))
profit (Monier-Williams, Sir M. (1988))
proximity (Monier-Williams, Sir M. (1988))
reaching (Monier-Williams, Sir M. (1988))
uninterrupted sequence (of words saṃ-nidhi) (Monier-Williams, Sir M. (1988))
vicinity (Monier-Williams, Sir M. (1988))
noun (feminine) arising (Monier-Williams, Sir M. (1988))
birth (Monier-Williams, Sir M. (1988))
generating as a consequence (Monier-Williams, Sir M. (1988))
giving rise to (Monier-Williams, Sir M. (1988))
occurrence (Monier-Williams, Sir M. (1988))
origin (Monier-Williams, Sir M. (1988))
producing as an effect or result (Monier-Williams, Sir M. (1988))
production (Monier-Williams, Sir M. (1988))
production in general (Monier-Williams, Sir M. (1988))
productiveness (Monier-Williams, Sir M. (1988))
profit (Monier-Williams, Sir M. (1988))
resurrection (Monier-Williams, Sir M. (1988))
the being mentioned or quoted (as a Vedic passage) (Monier-Williams, Sir M. (1988))
noun (feminine) accomplishing (Monier-Williams, Sir M. (1988))
appearing (Monier-Williams, Sir M. (1988))
argument (Monier-Williams, Sir M. (1988))
ascertained or demonstrated conclusion (Monier-Williams, Sir M. (1988))
association (Monier-Williams, Sir M. (1988))
becoming visible (Monier-Williams, Sir M. (1988))
cause (Monier-Williams, Sir M. (1988))
connection (Monier-Williams, Sir M. (1988))
effecting (Monier-Williams, Sir M. (1988))
evidence (Monier-Williams, Sir M. (1988))
fitness (Monier-Williams, Sir M. (1988))
happening (Monier-Williams, Sir M. (1988))
occurring (Monier-Williams, Sir M. (1988))
possession (Monier-Williams, Sir M. (1988))
possibility (Monier-Williams, Sir M. (1988))
production (Monier-Williams, Sir M. (1988))
proof (Monier-Williams, Sir M. (1988))
propriety (Monier-Williams, Sir M. (1988))
proving right (Monier-Williams, Sir M. (1988))
reason (Monier-Williams, Sir M. (1988))
religious abstraction (Monier-Williams, Sir M. (1988))
resulting (Monier-Williams, Sir M. (1988))
taking place (Monier-Williams, Sir M. (1988))
noun (masculine) (in log.) a kind of contradiction in which both the contradicting assertions are supposed to be demonstrable (Monier-Williams, Sir M. (1988))
noun (feminine) coming up to (Monier-Williams, Sir M. (1988))
the approaching or reaching or entering into any condition (Monier-Williams, Sir M. (1988))
adjective eternal (Monier-Williams, Sir M. (1988))
inborn (Monier-Williams, Sir M. (1988))
inherent (Monier-Williams, Sir M. (1988))
natural (Monier-Williams, Sir M. (1988))
original (Monier-Williams, Sir M. (1988))
relating to origin (Monier-Williams, Sir M. (1988))
noun (feminine) a particular state of ecstasy (Monier-Williams, Sir M. (1988))
being brought about or effected (Monier-Williams, Sir M. (1988))
coming or being derived from (Monier-Williams, Sir M. (1988))
completion (Monier-Williams, Sir M. (1988))
consummation (Monier-Williams, Sir M. (1988))
going forth or out (Monier-Williams, Sir M. (1988))
noun (masculine) a hero (Monier-Williams, Sir M. (1988))
a pedestrian (Monier-Williams, Sir M. (1988))
foot-soldier (Monier-Williams, Sir M. (1988))
footman (Monier-Williams, Sir M. (1988))
infantry (Monier-Williams, Sir M. (1988))
name of a people (Monier-Williams, Sir M. (1988))
the smallest unit of an army Frequency rank 4859/72933
noun (feminine) acknowledgement (Monier-Williams, Sir M. (1988))
acquiring (Monier-Williams, Sir M. (1988))
action (Monier-Williams, Sir M. (1988))
admission (Monier-Williams, Sir M. (1988))
ascertainment (Monier-Williams, Sir M. (1988))
assertion (Monier-Williams, Sir M. (1988))
assurance (Monier-Williams, Sir M. (1988))
beginning (Monier-Williams, Sir M. (1988))
bestowing on (Monier-Williams, Sir M. (1988))
causing (Monier-Williams, Sir M. (1988))
conclusion (Monier-Williams, Sir M. (1988))
confidence (Monier-Williams, Sir M. (1988))
determination (Monier-Williams, Sir M. (1988))
effecting (Monier-Williams, Sir M. (1988))
expedient against (gen.) (Monier-Williams, Sir M. (1988))
gaining (Monier-Williams, Sir M. (1988))
giving (Monier-Williams, Sir M. (1988))
granting (Monier-Williams, Sir M. (1988))
high rank or dignity (Monier-Williams, Sir M. (1988))
homage (Monier-Williams, Sir M. (1988))
intellect (Monier-Williams, Sir M. (1988))
knowledge (Monier-Williams, Sir M. (1988))
means for (Monier-Williams, Sir M. (1988))
observation (Monier-Williams, Sir M. (1988))
obtaining (Monier-Williams, Sir M. (1988))
perception (Monier-Williams, Sir M. (1988))
procedure in or with (Monier-Williams, Sir M. (1988))
reign (Monier-Williams, Sir M. (1988))
resource (Monier-Williams, Sir M. (1988))
respectful reception or behaviour (Monier-Williams, Sir M. (1988))
rule (Monier-Williams, Sir M. (1988))
statement (Monier-Williams, Sir M. (1988))
supposition (Monier-Williams, Sir M. (1988))
welcome (Monier-Williams, Sir M. (1988))
noun (feminine) conversion (Monier-Williams, Sir M. (1988))
expiation (Monier-Williams, Sir M. (1988))
restitution (Monier-Williams, Sir M. (1988))
restoration (Monier-Williams, Sir M. (1988))
return (Monier-Williams, Sir M. (1988))
turning back (from evil) (Monier-Williams, Sir M. (1988))
noun (feminine) adversity (Monier-Williams, Sir M. (1988))
agony (Monier-Williams, Sir M. (1988))
cessation (Monier-Williams, Sir M. (1988))
death (Monier-Williams, Sir M. (1988))
destruction (Monier-Williams, Sir M. (1988))
disaster (Monier-Williams, Sir M. (1988))
end (Monier-Williams, Sir M. (1988))
failure (Monier-Williams, Sir M. (1988))
going wrongly (Monier-Williams, Sir M. (1988))
misfortune (Monier-Williams, Sir M. (1988))
ruin (Monier-Williams, Sir M. (1988))
torment (Monier-Williams, Sir M. (1988))
unfavourableness (of time) (Monier-Williams, Sir M. (1988))
noun (feminine) aversion (Monier-Williams, Sir M. (1988))
contradiction (Monier-Williams, Sir M. (1988))
contrariety (Monier-Williams, Sir M. (1988))
conversancy (Monier-Williams, Sir M. (1988))
difference or opposition (of opinion or interests) (Monier-Williams, Sir M. (1988))
divergence (Monier-Williams, Sir M. (1988))
erroneous perception or notion (Monier-Williams, Sir M. (1988))
error (Monier-Williams, Sir M. (1988))
false reply or objection (in argument) (Monier-Williams, Sir M. (1988))
hostile feeling or treatment (Monier-Williams, Sir M. (1988))
incompatibility of two conceptions (Monier-Williams, Sir M. (1988))
mistake (Monier-Williams, Sir M. (1988))
mutual connection or relation (Monier-Williams, Sir M. (1988))
opposition of one rule to another (Monier-Williams, Sir M. (1988))
suspicion about (Monier-Williams, Sir M. (1988))
various acquirement (Monier-Williams, Sir M. (1988))
noun (feminine) death (Monier-Williams, Sir M. (1988))
disappearance (Monier-Williams, Sir M. (1988))
failure (Monier-Williams, Sir M. (1988))
falling into calamity or misfortune (Monier-Williams, Sir M. (1988))
loss (Monier-Williams, Sir M. (1988))
ruin (Monier-Williams, Sir M. (1988))
substitution (of one sound or letter by another) (Monier-Williams, Sir M. (1988))
suffering injury (Monier-Williams, Sir M. (1988))
noun (feminine) comprehensive learning or scholarship (Monier-Williams, Sir M. (1988))
derivation (esp. in gram.) (Monier-Williams, Sir M. (1988))
development (Monier-Williams, Sir M. (1988))
difference of tone or sound (Monier-Williams, Sir M. (1988))
etymology (Monier-Williams, Sir M. (1988))
growth (esp. in knowledge) (Monier-Williams, Sir M. (1988))
origin (Monier-Williams, Sir M. (1988))
perfection (Monier-Williams, Sir M. (1988))
production (Monier-Williams, Sir M. (1988))
proficiency (esp. in literature or science) (Monier-Williams, Sir M. (1988))
noun (feminine) (with Buddhists) a subdivision of the fourth stage of abstract meditation (there are eight Samāpattis) (Monier-Williams, Sir M. (1988))
accident (Monier-Williams, Sir M. (1988))
assuming an original form (Monier-Williams, Sir M. (1988))
becoming (comp.) (Monier-Williams, Sir M. (1988))
chance (Monier-Williams, Sir M. (1988))
coming together (Monier-Williams, Sir M. (1988))
completion (Monier-Williams, Sir M. (1988))
conclusion (Monier-Williams, Sir M. (1988))
encountering (Monier-Williams, Sir M. (1988))
falling into any state or condition (Monier-Williams, Sir M. (1988))
getting (Monier-Williams, Sir M. (1988))
giving way (Monier-Williams, Sir M. (1988))
meeting (Monier-Williams, Sir M. (1988))
yielding (Monier-Williams, Sir M. (1988))
noun (feminine) birth (Monier-Williams, Sir M. (1988))
origin (Monier-Williams, Sir M. (1988))
rise (Monier-Williams, Sir M. (1988))
rising together (Monier-Williams, Sir M. (1988))
noun (feminine) a particular Kalā of Prakṛti and wife of īśāna (Monier-Williams, Sir M. (1988))
a sort of medicinal root (Monier-Williams, Sir M. (1988))
abundance (Monier-Williams, Sir M. (1988))
accomplishment (Monier-Williams, Sir M. (1988))
acquisition (Monier-Williams, Sir M. (1988))
affluence (Monier-Williams, Sir M. (1988))
agreement (Monier-Williams, Sir M. (1988))
attainment (Monier-Williams, Sir M. (1988))
becoming (Monier-Williams, Sir M. (1988))
being (Monier-Williams, Sir M. (1988))
concord (Monier-Williams, Sir M. (1988))
enjoyment (Monier-Williams, Sir M. (1988))
excellence (Monier-Williams, Sir M. (1988))
existence (Monier-Williams, Sir M. (1988))
existing (Monier-Williams, Sir M. (1988))
fulfilment (Monier-Williams, Sir M. (1988))
good fortune (Monier-Williams, Sir M. (1988))
good state or condition (Monier-Williams, Sir M. (1988))
plenty (Monier-Williams, Sir M. (1988))
possession (Monier-Williams, Sir M. (1988))
prosperity (Monier-Williams, Sir M. (1988))
success (Monier-Williams, Sir M. (1988))
turning into (Monier-Williams, Sir M. (1988))
turning out well (instr. " at random") (Monier-Williams, Sir M. (1988))
welfare (Monier-Williams, Sir M. (1988))
noun (feminine) (in law) a particular kind of reply or defence (Monier-Williams, Sir M. (1988))
acknowledgement (Monier-Williams, Sir M. (1988))
acquirement (Monier-Williams, Sir M. (1988))
admission (Monier-Williams, Sir M. (1988))
affirmation (Monier-Williams, Sir M. (1988))
agreement (Monier-Williams, Sir M. (1988))
approach (Monier-Williams, Sir M. (1988))
arrival (Monier-Williams, Sir M. (1988))
assault (Monier-Williams, Sir M. (1988))
assent (Monier-Williams, Sir M. (1988))
attaining to (Monier-Williams, Sir M. (1988))
bringing about (Monier-Williams, Sir M. (1988))
co-operation (Monier-Williams, Sir M. (1988))
concurrence (Monier-Williams, Sir M. (1988))
confession or admission of a fact (Monier-Williams, Sir M. (1988))
correct conception (Monier-Williams, Sir M. (1988))
effecting (Monier-Williams, Sir M. (1988))
going against (Monier-Williams, Sir M. (1988))
going towards (Monier-Williams, Sir M. (1988))
obtaining (Monier-Williams, Sir M. (1988))
performing (Monier-Williams, Sir M. (1988))
presence of mind (Monier-Williams, Sir M. (1988))
right understanding (Monier-Williams, Sir M. (1988))
adjective correct (Monier-Williams, Sir M. (1988))
right (Monier-Williams, Sir M. (1988))
well founded or substantiated (Monier-Williams, Sir M. (1988))
Sanskrit Dictionary understands and transcodes देवनागर्-ई IAST, Harvard-Kyoto, SLP1, ITRANS. You can type in any of the Sanskrit transliteration systems you are familiar with and we will detect and convert it to IAST for the purpose of searching.
Using the Devanagari and IAST Keyboards
Click the icon to enable a popup keybord and you can toggle between देवनागरी and IAST characters. If you want a system software for typing easily in देवनागरी or IAST you can download our software called SanskritWriter
Wildcard Searches and Exact Matching
To replace many characters us * example śakt* will give all words starting with śakt. To replace an individual character use ? for example śakt?m will give all words that have something in place of the ?. By default our search system looks for words “containing” the search keyword. To do an exact match use “” example “śaktimat” will search for this exact phrase.
Special Searches
Type sandhi: and a phrase to search for the sandhi of the two words example.
sandhi:sam yoga will search for saṃyoga
Type root: and a word to do a root search only for the word. You can also use the √ symbol, this is easily typed by typing \/ in SanskritWriter software.
Feedback
icon to enable a popup keybord and you can toggle between देवनागरी and IAST characters. If you want a system software for typing easily in देवनागरी or IAST you can download our software called SanskritWriter