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     Grammar Search "atithigva" has 1 results.
     
atithigva: masculine vocative singular stem: atithigva
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Devanagari
BrahmiEXPERIMENTAL
atithigvam. "to whom guests should go", Name of divodāsa- and of another mythical hero View this entry on the original dictionary page scan.
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atithigva अतिथिग्वः An epithet of Divodāsa whom the gods helped in overcoming Śambara.
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atithigva This name occurs frequently in the Rigveda, apparently applying, in nearly all cases, to the same king, otherwise called Divodāsa. The identity of the two persons has been denied by Bergaigne, but is certainly proved by a number of passages, when the two names occur together, in connection with the defeat of Sambara. In other passages Atithigva is said to have assisted Indra in slaying Parnaya and Karañja. Sometimes he is only vaguely referred to, while once he is mentioned as an enemy of Turvaśa and Yadu. Again Atithigva is coupled with Ayu and Kutsa as defeated by Tūrvayāna. A different Atithigva appears to be referred to in a Dānastuti (‘ Praise of Gifts ’), where his son, Indrota, is mentioned. Roth distinguishes three Atithigvas—the Atithigva Divodāsa, the enemy of Parnaya and Karañja, and the enemy of Tūrvayāna. But the various passages can be reconciled, especially if it is admitted that Atithigva Divodāsa was already an ancient hero in the earliest hymns, and was becoming almost mythical.
divodāsa atithigva Is one of the leading princes of the early Vedic age. He was a son of Vadhryaśva, and father, or more probably grandfather, of Sudās, the famous king of the Trtsu family, among the Bharatas. Probably Pijavana was the son and Sudās the grandson. Divodāsa was naturally a Bharata, and, like Sudās, was an opponent of the Turvaśas and Yadus. His great enemy was śambara, the Dāsa, who was apparently chief of a mountain people, and whom he repeatedly defeated. He was also, it seems, like his father Vadhryaśva, an energetic supporter of the fire ritual, for Agni is once called by his name in the Rigveda. On the other hand, he was defeated, with Ayu and Kutsa, by Indra’s aid. In several passages he seems closely connected with the singer family, the Bharadvājas. From one passage, where Divodāsa is said to have fought against the Panis, the Pārāvatas, and Brsaya, Hillebrandt has inferred that he was engaged in conflicts with the tribes of Arachosia, and interpreting the name as the ‘heavenly Dāsa’ conjectures that he was himself a Dāsa. This conclusion is not probable, for the Sarasvatī on which the battle in question took place, and which can hardly be the Haraqaiti of Arachosia, would naturally designate the later Sarasvatī, while the Pārāvatas are mentioned in the Pañcavimśa Brāhmana, as in the east, about the Yamunā. Bergaigne’s opinion that Divodāsa and Atithigva were different people cannot be supported in view of the complete parallelism in the acts of the two persons. See also Pratardana. The people of Divodāsa are referred to in a hymn of the Rigveda.








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