Word | Reference | Gender | Number | Synonyms | Definition |
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pravalhikā | 1.6.6 | Feminine | Singular | prahelikā | riddle/ name of the atharvaveda |
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athari | is-or athar/ī- f. (said to be fr. | ||||||
atharī | (according to to some) an elephant, . | ||||||
atharva | (in compound for atharvan-). | ||||||
atharva | m. Name of brahmā-'s eldest son (to whom he revealed the brahma-vidyā-) | ||||||
atharvabhūta | m. plural "who have become atharvan-s", Name of the twelve maharṣi-s. | ||||||
atharvahṛdaya | n. Name of a pariśiṣṭa-. | ||||||
atharvan | m. (said to be fr. an obsolete word athar-,fire) , a priest who has to do with fire and soma- | ||||||
atharvan | m. Name of the priest who is said to have been the first to institute the worship of fire and offer soma- and prayers (he is represented as a prajāpati-, as brahmā-'s eldest son, as the first learner and earliest teacher of the brahma-vidyā-, as the author of the atharva-veda-, as identical with aṅgiras-, as the father of agni-, etc.) | ||||||
atharvan | m. Name of śiva-, vasiṣṭha- ([ ]) , soma-, prāṇa- | ||||||
atharvan | mn. (ā-, a-) the fourth or atharva-- veda- (said to have been composed by atharvan-, and consisting chiefly of formulas and spells intended to counteract diseases and calamities) | ||||||
atharvan | m. plural (/atharvāṇas-). descendants of atharvan-, often coupled with those of aṅgiras- and bhṛgu- | ||||||
atharvan | m. plural the hymns of the atharva-- veda-. | ||||||
atharvaṇa | m. Name of śiva-. | ||||||
atharvāṇa | n. the atharva-- veda- or the ritual of it | ||||||
atharvāṇavid | m. one versed in that ritual. | ||||||
atharvāṅgiras | m. a member of the sacerdotal race or class called atharvā | ||||||
atharvāṅgirasa | mfn. connected with the sacerdotal class called atharvāṅgiras- | ||||||
atharvāṅgirasa | am- n. the work or office of the atharvāṅgiras- | ||||||
atharvāṅgirasa | āḥ- m. plural the hymns of the atharva-- veda-. | ||||||
atharvaṇi | is-, better | ||||||
atharvaśikhā | f. Name of an upaniṣad-. | ||||||
atharvaśiras | n. idem or 'f. Name of an upaniṣad-.' | ||||||
atharvaśiras | n. Name of a kind of brick | ||||||
atharvaśiras | m. Name of mahāpuruṣa-. | ||||||
atharvavat | ind. like atharvan- or his descendants | ||||||
atharvaveda | m. Name of the fourth veda- (See above) . | ||||||
atharvavid | m. one versed in the atharva-- veda- (a qualification essential to the special class of priests called brahman-s). | ||||||
atharvī | f. (["female priest" ]) pierced by the point (of an arrow or of a lance) | ||||||
atharvī | f. see athari-. | ||||||
atharvī | (according to to some) fiery (confer, compare viśpalā- below), . | ||||||
atharya | ([ ]) ([ ]) mfn. flickering, lambent. | ||||||
atharya | Nom. P. atharyati-, to move tremulously, flicker | ||||||
atharyū | ([ ]) mfn. flickering, lambent. | ||||||
catuṣpatharatā | f. idem or 'f. "abiding on a cross-way", Name of one of the mothers attending on skanda- ' , 2645 | ||||||
mathara | mfn. (see gaRa kaḍārā | ||||||
mathara | mfn. hard, harsh (of sound) | ||||||
mathara | mfn. intoxicated | ||||||
mathara | m. Name of a man (prob. of a saint) (see gaRa bidā | ||||||
mathara | m. hardness, harshness | ||||||
ratharāja | m. Name of an ancestor of gautama- buddha- | ||||||
ratharaśmi | m. the trace or traces of a carriage or chariots, chariots-rein | ||||||
rathareṇu | m. the dust whirled up by a chariots (as a particular cubic measure = 8 trasa-reṇu-s), | ||||||
rathareṣa | m. injury done to a chariot | ||||||
ratharvī | mfn. (probably) taking the form of a wheel (said of a serpent), . | ||||||
ratharya | Nom. P. y/ati-, to go or travel by carriage or chariot | ||||||
śratharya | Nom. P. y/ati-, to become loose or relaxed | ||||||
tharatharāya | Nom. A1. (parasmE-pada yamāna-) to grow giddy, tumble, . | ||||||
yatharcam | ind. according to the ṛc- | ||||||
yatharṣi | ind. equals -ṛṣi- | ||||||
yatharṣi | ind. according to the number of ṛṣi-s | ||||||
yatharṣyādhāna | n. Name of particular verses or formulas | ||||||
yathartu | ind. according to the season or any fixed time | ||||||
yathartuka | mfn. corresponding to the season of the year | ||||||
yathartupuṣpita | mfn. bearing flowers or blossoms at the right season |
athariḥ | अथरिः री Ved. m. f. A finger; finger-like or pointed flame (?) |
atharvaḥ | अथर्वः = अथर्वन् See below. |
atharvan | अथर्वन् m. [अथ-ऋ-वनिप् शकन्ध्वादि˚ Tv.; probably connected with some word like athar fire] 1 A priest who has to worship fire and Soma. -2 A Brāhmaṇa. -3 N. of the priest who is said to have first brought down fire from the heaven, offered Soma and recited prayers. [He is represented as the eldest son of Brahmā sprung from his mouth; as a Prajāpati appointed by Brahmā to create and protect sub-ordinate beings, who first learnt from Brahmā and then taught the Brahmavidyā and is considered to be the author of the Veda called after him. His wife was Śānti, daughter of Kardama Prajāpati. He had also another wife called Chitti; he is also considered identical with Aṅgiras and father of Agni.] -4 Epithet of Śiva, Vasiṣṭha. वृतपदपङ्क्तिरथर्वणेव वेदः Kir. 1.1. -(pl.) Descendants of Atharvan; hymns of this Veda; जिष्णुं जैत्रैरथर्वभिः R.17.13. -र्वा-र्व m. n., ˚वेदः The Atharvaveda, regarded as the fourth Veda. [It contains many forms of imprecations for the destruction of enemies and also contains a great number of prayers for safety and averting mishaps, evils, sins or calamities, and a number of hymns, as in the other Vedas, addressed to the gods with prayers to be used at religious and solemn rites; cf. Mv.2.24. मूर्तिमभिरामघोरां बिभ्रदिवाथर्वणो निगमः. It has nine Śākhās and five Kalpas, and is comprised in 2 Kāṇḍas. The most important Brāhmaṇa belonging to this Veda is the Gopatha Brāhmaṇa, and the Upaniṣads pertaining to it are stated to be 52, or, according to another account 31.] [cf. Zend atharvan, Pers. áturbán.] -Comp. -अधिपः N. of बुध Mercury (सामवेदाधिपो भौमः शशिजो$- थर्ववेदराट्). -निधिः, -विढ् m. receptacle of the (knowledge of) Atharvaveda, or conversant with it; गुरुणा- $थर्वविदा कृतक्रियः R.8.4.1.59; (अथर्वविधिपदेन दुरितोपशमन- निमित्तशान्तिकपौष्टिकप्रवीणत्वं पौरोहित्यो चितत्वं द्योत्यते Malli.) -भूताः (pl.) those who have become Atharvans, Names of the 12 Maharṣis. -शिखा, -शिरस् n. (अथर्वणो वेदस्य शिखा शिर इव वा ब्रह्मविद्याप्रतिपादकत्वेन श्रेष्ठत्वात्) N. of an Upaniṣad dealing with Brahmavidyā. अथर्वशिरसो$ध्येता ब्रह्मचारी यतव्रतः Mb.13.9.29. -संहिता A text of collection of hymns of अथर्ववेद. अथर्वसंहितायाजी विदधे विधिवद्धुतम् Bm.1.869. |
atharvaṇaḥ | अथर्वणः [अथर्वा तदुक्तविद्या अस्त्यस्य ज्ञातृत्वात् अच् न टीलोपः] 1 Śiva. -2 N. of the Atharvaveda, See below. |
atharvāṇam | अथर्वाणम् Ritual of the Atharvaveda. -णः, -˚विद् One studying or versed in this Veda or the ritual. |
atharvāṅgiras | अथर्वाङ्गिरस् m. A member of the class of this name. -(pl.) 1 Descendants of Atharvan and of Aṅgiras. -2 Names of the hymns of the Atharvaveda; दण्डनीत्यां च कुशलमथर्वाङ्गिरसे तथा Y.1.313. |
atharvāṅgirasa | अथर्वाङ्गिरस a. (-सी f.) Connected with अथर्वाङ्गिरस्. -सम् Office of this person. -साः Hymns of this Veda. श्रुतिरथर्वाङ्गिरसीः प्रकुर्यादविचारयन् Ms.11.33. |
atharvaṇiḥ | अथर्वणिः [अथर्वणि तदुक्तशान्त्यादौ वा कुशलः, इस् सित्वेन भत्वाभावात् न टिलोपः Tv.] 1 A Brāhmaṇa versed in this Veda; or skilled in the performance of the rites enjoined by it. -2 A family priest (पुरोधस्). |
atharvī | अथर्वी a. Ved. [न थुर्व्-अच्, पृषो˚ उलोपः गौरा˚ -ङिष् Tv.] Not injuring or hurting, not destructive; pierced by a lance (?). |
atharya | अथर्य र्यु m. Ved. Moving constantly, tremulous (गमनशील) दूरेदृशं गृहपतिमथर्युम् (अग्निम्) Rv.7.1.1; pointed like a lance, lambent (?) उषर्बुधमथर्यः Rv.4.6.8. |
atharyati | अथर्यति Den. P. To go constantly. |
atharvan | Áthar-van, m. pl. name of a group of ancient priests, x. 14, 6. |
atharvan | m. fire-priest; N. of the first fire-priest: pl. his descendants; s. & pl. his magical incantations, the AV. |
atharvāṅgiras | m. pl. the families of Atharvan and A&ndot;giras; their in cantations, esp. those of the AV.; -a, a. (î) descended from Atharvan and A&ndot;giras; m. s. & pl. the hymns of the AV. |
atharvaveda | m. Atharva (fourth) Veda. |
yatharcam | ad. according to the respective verse; -½ritu, ad. according to the season; -½rishi, ad. according to the respec tive Rishi. |
atharī | This word occurs only in the Rigveda, and the sense is doubtful. Roth, followed by most interpreters, renders it ‘ point of a lance,’ but Pischel thinks that it means ‘an elephant.’ |
atharvan | The name in the singular denotes the head of a semi-divine family of mythical priests, of whom nothing historical can be said. In the plural the family as a whole is meant. In a few places an actual family seems to be referred to. Thus, for instance, they are mentioned as recipients of gifts in the Dānastuti (‘ Praise of Gifts ’), of Aśvattha’s generosity; their use of milk mingled with honey in the ritual is referred to f and a cow that miscarries (ava-tokā) from accident is dedicated to the Atharvans, according to the Taittirīya Brāhmana. |
atharvāṇaḥ | This expression is used with Añgirasah, to denote the Atharvaveda. The compound Atharvāñgirasah is employed in the same sense. |
atharvāṅgirasaḥ | This is the collective name of the Atharvaveda in several passages of the later Brāhmanas. It occurs once in the Atharvaveda itself, while the term Atharvaveda is not found before the Sūtra period. The compound seems, according to Bloomfield, to denote the two elements which make up the Atharvaveda. The former part refers to the auspicious practices of the Veda (bhesajāni) ; the latter to its hostile witchcraft, theyātu or abhi-cāra. This theory is supported by the names of the two mythic personages Ghora Añgirasa and Bhisaj Atharvana, as well as by the connection of Atharvānah and Atharvanāni with healing (bhesaja) in the Pañcavimśa Brāhmana. Moreover, the term bhesajā (‘remedies’) designates in the Atharvaveda that Veda itself, while in the śatapatha Brāhmana yātu (‘ sorcery ’) conveys the same meaning. The evidence, however, being by no means convincing, it remains probable that there existed no clear differentiation between the two sages as responsible for the Atharvaveda as a whole. |
kabandha atharvaṇa | Is mentioned in the Brhadāranyaka Upanisad along with Sudhanvan Añgirasa, as a teacher, but is semi-mythical. His son was Vicārin Kābandhi. |
dadhyañc atharvaṇa | Is a purely mythical sage. In the Rigveda he is clearly a divinity of some kind, but in the later Samhitās and the Brāhmanas he is metamorphosed into a teacher. In the Pañcavimśa Brāhmana he is by oversight called an Añgirasa. |
ratharvī | Is the name of a snake in the Atharvaveda |
atharṣabhasya | ye vājāḥ AVś.4.4.8c. See ya ṛṣabhasya. |
atharva | pituṃ me gopāya (Aś. pāhi) TB.1.1.10.2,4; 2.1.25a; Aś.2.5.2; Apś.5.18.2a. See atharya pituṃ. |
atharvā | cādhi tiṣṭhataḥ AVś.19.54.5b; AVP.11.9.4d. |
atharvā | tvā prathamo nir amanthad agne VS.11.32; TS.4.1.3.2; 5.1.4.3; MS.2.7.3: 77.3; 3.1.5: 6.13; KS.16.3; 19.4; śB.6.4.2.1; Vait.5.14. |
atharvā | nir amanthata RV.6.16.13b; SV.1.9b; VS.11.32b; 15.22b; TS.3.5.11.3b; 4.1.3.2b; 4.4.1b; MS.2.7.3b: 77.4; KS.16.3b; Vait.5.14b; śB.6.4.2.2. |
atharvā | pūrṇaṃ camasam AVś.18.3.54a. |
atharvā | yatra dīkṣitaḥ AVś.10.10.12c,17c. |
atharvā | hṛdayaṃ ca yat AVś.10.2.26b. |
atharvabhiḥ | śāntaḥ sukṛtām etu lokam Kauś.125.2d. Cf. atharvāṇo 'ṅgirasaś. |
atharvabhir | aṅgirobhiś ca guptaḥ GB.1.5.24a,25c (bis). |
atharvabhyaḥ | (sc. svāhā) BDh.3.9.4. Cf. atharvaṇe svāhā, and aṅgirobhyaḥ svāhā. |
atharvabhyo | 'vatokām VS.30.15; TB.3.4.1.11. |
atharvāṇaḥ | sāmavedo yajūṃṣi Vait.6.1d. |
atharvaṇām | aṅgirasāṃ ca sā gatiḥ GB.1.5.25d. |
atharvaṇām | aṅgirasāṃ pratīcī TB.3.12.9.1c. |
atharvāṇaṃ | pitaraṃ devabandhum (AVP. viśvadevam) AVś.5.11.11d; 7.2.1a; AVP.8.1.11b. P: atharvāṇam Kauś.59.18. |
atharvaṇe | 'śvaṃ prathamaṃ nināya Vait.6.1b. |
atharvaṇe | sudughāṃ nityavatsām AVś.7.104.1b. Cf. ayaṃ dhenuṃ. |
atharvaṇe | svāhā śB.12.6.1.18. Cf. atharvabhyaḥ. |
atharvāṅgirasaṃ | tarpayāmi BDh.2.5.9.14. |
atharvāṅgirasaś | ca ye TB.3.12.8.2b. |
atharvāṅgirasas | tvayi juhomi svāhā HG.2.3.9. |
atharvāṅgiraso | mukham AVś.10.7.20d. |
atharvāṇo | aṅgirasaḥ AVP.5.11.4a. |
atharvāṇo | abadhnata AVś.10.6.20a. |
atharvāṇo | aśiśrayuḥ RV.9.11.2b; SV.2.2b. |
atharvāṇo | 'ṅgirasaś ca śāntāḥ GB.1.5.24b. Cf. atharvabhiḥ. |
atharvāṇo | bhṛgavaḥ somyāsaḥ RV.10.14.6b; AVś.18.1.58b; VS.19.50b; TS.2.6.12.6b; N.11.19b. |
atharvavaj | jyotiṣā daivyena RV.10.87.12c; AVś.8.3.21c. |
atharvāya | jyeṣṭhaputrāya prāha MuṇḍU.1.1.1d. |
atharvopāvahriyamāṇaḥ | (TS. -vopottaḥ) VS.8.56; TS.4.4.9.1. |
atharvyuṣṭā | devajūtāḥ Apś.6.20.2a. See aghadviṣṭā. |
atharya | pituṃ me 'jugupas taṃ me pāhy eva śś.2.15.4. |
atharya | pituṃ me pāhi VS.3.37; śś.2.14.3. See atharva pituṃ. |
yatharṇaṃ | saṃnayanti # AVś.6.46.3b; 19.57.1b; AVP.2.37.3b; 3.30.2b. See prec. but one. |
yathartava | ṛtubhir yanti sākam (TA. kḷptāḥ) # AVś.12.2.25b; TA.6.10.1b. See prec. but one. |
yatharśyasyeyam | āriśī (text -śy e-) # AVP.8.12.3c. |
atharva | the Atharva Veda | SB 1.4.22 |
atharvā kaśyapaḥ dhaumyaḥ | Atharvā, Kaśyapa and Dhaumya | SB 10.74.7-9 |
atharvā kaśyapaḥ dhaumyaḥ | Atharvā, Kaśyapa and Dhaumya | SB 10.74.7-9 |
atharvā kaśyapaḥ dhaumyaḥ | Atharvā, Kaśyapa and Dhaumya | SB 10.74.7-9 |
atharva-āńgirasam | Atharvāńgirasa | SB 6.6.19 |
atharva-āńgirasam | Atharvāńgirasa | SB 6.6.19 |
atharva-ańgirasīm | the Veda ascribed to the sages Atharva and Ańgirā | SB 12.6.52-53 |
atharva-ańgirasīm | the Veda ascribed to the sages Atharva and Ańgirā | SB 12.6.52-53 |
atharva-vit | full in knowledge of the Atharva Veda | SB 12.7.2 |
atharva-vit | full in knowledge of the Atharva Veda | SB 12.7.2 |
atharva-vit | the expert knower of the Atharva Veda | SB 12.7.1 |
atharva-vit | the expert knower of the Atharva Veda | SB 12.7.1 |
atharva-vit | who was expert in the mantras of the Atharva Veda | SB 10.53.12 |
atharva-vit | who was expert in the mantras of the Atharva Veda | SB 10.53.12 |
atharvaṇaḥ | of Atharvā | SB 4.1.42 |
atharvaṇe | to Atharvā | SB 3.24.24 |
ṛg-yajuḥ-sāma-atharva-ākhyāḥ | the names of the four Vedas | SB 1.4.20 |
ṛg-yajuḥ-sāma-atharva-ākhyāḥ | the names of the four Vedas | SB 1.4.20 |
ṛk-yajuḥ-sāma-atharva | the four Vedas | SB 3.12.37 |
ṛk-atharva-yajuḥ-sāmnām | of the ṛg, Atharva, Yajur and Sāma Vedas | SB 12.6.50 |
ṛg-yajuḥ-sāma-atharva-ākhyāḥ | the names of the four Vedas | SB 1.4.20 |
ṛk-yajuḥ-sāma-atharva | the four Vedas | SB 3.12.37 |
ṛk-atharva-yajuḥ-sāmnām | of the ṛg, Atharva, Yajur and Sāma Vedas | SB 12.6.50 |
ṛg-yajuḥ-sāma-atharva-ākhyāḥ | the names of the four Vedas | SB 1.4.20 |
ṛk-yajuḥ-sāma-atharva | the four Vedas | SB 3.12.37 |
ṛk-atharva-yajuḥ-sāmnām | of the ṛg, Atharva, Yajur and Sāma Vedas | SB 12.6.50 |
ṛg-yajuḥ-sāma-atharva-ākhyāḥ | the names of the four Vedas | SB 1.4.20 |
ṛk-yajuḥ-sāma-atharva | the four Vedas | SB 3.12.37 |
ṛk-atharva-yajuḥ-sāmnām | of the ṛg, Atharva, Yajur and Sāma Vedas | SB 12.6.50 |
atharva | noun (masculine) name of Brahmā's eldest son (to whom he revealed the Brahmavidyā) (Monier-Williams, Sir M. (1988)) the Atharvaveda Frequency rank 26210/72933 | |
atharvan | noun (masculine) a priest who has to do with fire and Soma (Monier-Williams, Sir M. (1988)) name of the priest who is said to have been the first to institute the worship of fire and offer Soma and prayers (he is represented as a Prajāpati) (Monier-Williams, Sir M. (1988)) name of Śiva (Monier-Williams, Sir M. (1988)) Prāṇa (Monier-Williams, Sir M. (1988)) Soma (Monier-Williams, Sir M. (1988)) Vasiṣṭha (Monier-Williams, Sir M. (1988)) Frequency rank 5730/72933 | |
atharvan | noun (masculine neuter) the fourth or Atharvaveda (said to have been composed by Atharvan) (Monier-Williams, Sir M. (1988)) Frequency rank 7371/72933 | |
atharvatva | noun (neuter) Frequency rank 42363/72933 | |
atharvaveda | noun (masculine) name of the fourth Veda (Monier-Williams, Sir M. (1988)) Frequency rank 8910/72933 | |
atharvavedin | noun (masculine) an Atharvavedin Frequency rank 42365/72933 | |
atharvavid | noun (masculine) one versed in the Atharvaveda (a qualification essential to the special class of priests called Brahmans) (Monier-Williams, Sir M. (1988)) Frequency rank 42364/72933 | |
atharvaśiras | noun (neuter) name of a kind of brick (Monier-Williams, Sir M. (1988)) name of an Upanishad (Monier-Williams, Sir M. (1988)) Frequency rank 12320/72933 | |
atharvaśiras | noun (masculine) name of Mahāpuruṣa (Monier-Williams, Sir M. (1988)) Frequency rank 42366/72933 | |
atharvaśīrṣa | noun (masculine) name of Śiva Frequency rank 42367/72933 | |
atharvaṇa | noun (masculine) an Atharvavedin
name of Śiva (Monier-Williams, Sir M. (1988)) the Atharvaveda Frequency rank 17480/72933 | |
atharvin | adjective belonging to the Atharvaveda Frequency rank 42362/72933 | |
atharvāṅgirasa | noun (masculine) the descendants of Atharvan and of Aṅgiras (Monier-Williams, Sir M. (1988)) the hymns of the Atharvaveda (Monier-Williams, Sir M. (1988)) Frequency rank 31628/72933 | |
atharvāṅgirasa | adjective the hymns of the Atharvaveda (Monier-Williams, Sir M. (1988)) the work or office of the Atharvāṅgiras (Monier-Williams, Sir M. (1988)) Frequency rank 42368/72933 | |
atharvāṇa | noun (neuter) the Atharvaveda or the ritual of it (Monier-Williams, Sir M. (1988)) Frequency rank 42369/72933 | |
katharī | noun (feminine) a kind of plant Frequency rank 48430/72933 | |
yathartu | indeclinable according to the season or any fixed time (Monier-Williams, Sir M. (1988)) Frequency rank 14383/72933 | |
yathartuka | adjective corresponding to the season of the year (Monier-Williams, Sir M. (1988)) Frequency rank 38484/72933 | |
ratharājī | noun (feminine) name of a concubine of Śauri/Vasudeva Frequency rank 63365/72933 |
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