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Select your preferred input and type any Sanskrit or English word. Enclose the word in “” for an EXACT match e.g. “yoga”.
     Amarakosha Search  
3 results
     
WordReferenceGenderNumberSynonymsDefinition
daśā3.3.224FeminineSingularatiprasiddha
śākyamuniḥ1.1.14-15MasculineSingularsarvārthasiddha, śauddhodaniḥ, gautamaḥ, arkabandhuḥ, māyādevīsutaḥ, śākyasiṃhaḥbuddha
prasiddha3.3.111MasculineSingularśailaḥ, pāṣāṇaḥ
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66 results for asiddha
     
Devanagari
BrahmiEXPERIMENTAL
asiddhamfn. imperfect, incomplete : unaccomplished, uneffected View this entry on the original dictionary page scan.
asiddhamfn. unproved View this entry on the original dictionary page scan.
asiddhamfn. (regarded as) not existing or (as) not having taken effect (as a rule or operation taught in grammar) View this entry on the original dictionary page scan.
asiddhamfn. not possessed of magic power. View this entry on the original dictionary page scan.
anubhavasiddhamfn. established by experience or perception. View this entry on the original dictionary page scan.
aprasiddhamfn. not settled, unestablished View this entry on the original dictionary page scan.
aprasiddhamfn. unknown, uncelebrated View this entry on the original dictionary page scan.
aprasiddhamfn. unusual, uncommon, of no real existence, not current, not generally known. View this entry on the original dictionary page scan.
aprasiddhapadan. an obsolete word. View this entry on the original dictionary page scan.
arthasiddhamfn. clear in itself. self-evident View this entry on the original dictionary page scan.
arthasiddham. Name of the tenth day of the karma-māsa-, View this entry on the original dictionary page scan.
arthasiddham. Name of śākyamuni- in one of his previous births (as a bodhisattva-).
arthasiddhakam. the plant Vitex Negundo View this entry on the original dictionary page scan.
aśāstrasiddhamfn. not enjoined or established by the śāstra-s. View this entry on the original dictionary page scan.
atiprasiddhamfn. very notorious. View this entry on the original dictionary page scan.
ayutasiddhamfn. (in philosophy) proved to be not separated (by the intervention of space), proved to be essentially united (as organic bodies, etc.) View this entry on the original dictionary page scan.
jagatprasiddhamfn. known throughout the world View this entry on the original dictionary page scan.
lokaprasiddhamfn. celebrated in the world, generally established, universally known View this entry on the original dictionary page scan.
lokasiddhamfn. world-established, current among the people, usual, common
lokasiddhamfn. universally admitted, generally received View this entry on the original dictionary page scan.
manorathasiddham. wrong reading for -siddhi- View this entry on the original dictionary page scan.
mantrasiddhamfn. accomplished by a spell View this entry on the original dictionary page scan.
mantrasiddhamfn. thoroughly versed in spells View this entry on the original dictionary page scan.
nātiprasiddhamfn. not too well known View this entry on the original dictionary page scan.
nisargasiddhamfn. effected by nature, natural View this entry on the original dictionary page scan.
nityasiddhamfn. "ever perfect", a jaina- predicate of the soul View this entry on the original dictionary page scan.
pañcasiddhauṣadhīf. the 5 medicine plants View this entry on the original dictionary page scan.
pañcasiddhauṣadhikamfn. consisting of 5 kinds of medicine plants View this entry on the original dictionary page scan.
paṭhitasiddhamfn. effective on being (merely) recited View this entry on the original dictionary page scan.
paṭhitasiddhasārasvatastotran. Name of work View this entry on the original dictionary page scan.
prasiddhamfn. (pr/a--) brought about, accomplished (a-pras-) View this entry on the original dictionary page scan.
prasiddhamfn. arranged, adorned (as hair) View this entry on the original dictionary page scan.
prasiddhamfn. well known, notorious, celebrated etc. View this entry on the original dictionary page scan.
prasiddhakam. Name of a prince descended from janaka- (son of maru- and father of kṛtti-ratha-) View this entry on the original dictionary page scan.
prasiddhakṣatriyaprāyamfn. consisting for the most part of renowned kṣatriya-s View this entry on the original dictionary page scan.
prasiddhaf. () celebrity, notoriety. View this entry on the original dictionary page scan.
prasiddhatvan. () celebrity, notoriety. View this entry on the original dictionary page scan.
pratyakṣasiddhamfn. determined by evidence of the senses View this entry on the original dictionary page scan.
pūrvasiddhamfn. previously settled or determined or proved View this entry on the original dictionary page scan.
rasasiddhamfn. brought to perfection by means of quicksilver, skilled in alchemy View this entry on the original dictionary page scan.
rasasiddhamfn. conversant with the poetical rasa-s, accomplished in poetry View this entry on the original dictionary page scan.
sādhyasiddhamfn. to be still accomplished and already accomplished View this entry on the original dictionary page scan.
sahasiddhamfn. innate ( sahasiddhatva -tva- n.) (quot) View this entry on the original dictionary page scan.
sahasiddhatvan. sahasiddha
sāmasiddhamfn. accomplished in a peaceable way View this entry on the original dictionary page scan.
saṃkalpasiddhamfn. accomplished by mental resolve or will, one who has gained supernatural power through strength of will View this entry on the original dictionary page scan.
samprasiddhamfn. (3. sidh-) well prepared, cooked View this entry on the original dictionary page scan.
sarvārthasiddhamfn. one who has accomplished all aims View this entry on the original dictionary page scan.
sarvārthasiddham. Name of gautama- buddha- (so called, according to some, because his parents' wishes were all fulfilled by his birth) View this entry on the original dictionary page scan.
sarvārthasiddham. of a king View this entry on the original dictionary page scan.
śāstrasiddhamfn. established by the śāstra- View this entry on the original dictionary page scan.
siddhasiddhamfn. thoroughly efficacious (said of a particular mantra-) View this entry on the original dictionary page scan.
śramasiddhamfn. accomplished by exertion or labour View this entry on the original dictionary page scan.
sūpasiddhamfn. well-seasoned, made savoury or relishable View this entry on the original dictionary page scan.
suprasiddhamfn. well known View this entry on the original dictionary page scan.
suprasiddhapadamañjarīf. Name of work View this entry on the original dictionary page scan.
suvarṇasiddham. an adept in acquiring gold by magical means View this entry on the original dictionary page scan.
svabhāvasiddhamfn. established by nature, natural, innate View this entry on the original dictionary page scan.
svabhāvasiddhamfn. self-evident, obvious View this entry on the original dictionary page scan.
svasiddhamfn. spontaneously effected View this entry on the original dictionary page scan.
svasiddhamfn. naturally one's own, belonging to one's self by nature View this entry on the original dictionary page scan.
śvetasiddham. Name of one of skanda-'s attendants View this entry on the original dictionary page scan.
upasiddhamfn. (3. sidh-) ready, prepared (food; confer, compare - pasiddha-), View this entry on the original dictionary page scan.
vyākaraṇasiddhamfn. established by grammar, grammatical View this entry on the original dictionary page scan.
yogasiddhamfn. perfected by means of Yoga View this entry on the original dictionary page scan.
yogasiddham. Name of an author View this entry on the original dictionary page scan.
     Macdonell Search  
2 results
     
asiddha pp. not established: -tva, n. inconclusiveness.
paṭhitasiddha pp. taking effect as soon as repeated.
     Dictionary of Sanskrit
     Grammar
     KV Abhyankar
"asiddha" has 9 results.
     
asiddhainvalid; of suspended validity for the time being: not functioning for the time being. The term is frequently used in Pāṇini's system of grammar in connection with rules or operations which are prevented, or held in suspense, in connection with their application in the process of the formation of a word. The term (असिद्ध) is also used in connection with rules that have applied or operations that have taken place, which are, in certain cases, made invalid or invisible as far as their effect is concerned and other rules are applied or other operations are allowed to take place, which ordinarily have been prevented by those rules which are made invalid had they not been invalidatedition Pāṇini has laid down this invalidity on three different occasions (1) invalidity by the rule पूर्वत्रासिद्धम् VIII.2.1. which makes a rule or operation in the second, third and fourth quarters of the eighth chapter of the Pāṇini's Aṣṭādhyāyī. invalid when any preceding rule is to be applied, (2) invalidity by the rule असिद्धवदत्राभात् which enjoins mutual invalidity in the case of operations prescribed in the Ābhīya section beginning with the rule असिद्धवत्राभात् (VI. 4.22.) and going on upto the end of the Pāda (VI.4.175), (3) invalidity of the single substitute for two letters, that has already taken place, when ष् is to be substituted for स्, or the letter त् is to be prefixed, confer, compare षत्वतुकोरसिद्धः (VI. 1.86). Although Pāṇini laid down the general rule that a subsequent rule or operation, in case of conflict, supersedes the preceding rule, in many cases it became necessary for him to set, that rule aside, which he did by means of the stratagem of invalidity given a reference to some preceding word, not necessarily on the same page.. Subsequent grammarians found out a number of additional cases where it became necessary to supersede the subseguent rule which they did by laying down a dictum of invalidity similar to that of Pāṇini. The author of the Vārttikas, hence, laid down the doctrine that rules which are nitya or antaraṅga or apavāda, are stronger than, and hence supersede, the anitya, bahiraṅga and utsarga rules respectively. Later gram marians have laid down in general, the invalidity of the bahiraṅga rule when the antaraṅga rule occurs along with it or subsequent to it. For details see Vol. 7 of Vvyākaraṇa Mahābhāṣya(D. E. Society's edition) pages 217-220. See also Pari. Śek. Pari. 50.
aprasiddhaNot well-known: secondary (used in connection with sense) confer, compare एवं चाप्रसिद्धत्वं गौणलाक्षणिकत्वं चात्र गौणत्वम् Par. Śek Pari. 15
asiddhatvainvalidity of a rule or operation on account of the various considerations sketched a reference to some preceding word, not necessarily on the same page.. See असिद्ध.
asiddhaparibhāṣāthe same as Antaraṅga Paribhāṣā or the doctrine of the invalidity of the bahiraṅga operation. See the word असिद्ध a reference to some preceding word, not necessarily on the same page.. For details see the Paribhāṣā 'asiddham , bahiraṅgam antaraṅge' Paribhāṣenduśekhara of Nāgeśa. Pari. 50 and the discussion thereon. Some grammarians have given the name असिद्धपरिभाषा to the Paribhāṣā असिद्धं बहिरङ्गमन्तरङ्गे as contrasted with अन्तरङ्गं बहुिरङ्कगाद् वलीयः which they have named as बहिरङ्गपरिभाषा.
jñāpakasiddharealized from the ज्ञापक wording; the conclusion drawn from an indicatory. word in the form of Paribhāșās and the like. Such conclusions are not said to be universally valid; confer, compare ज्ञापकसिद्धं न सर्वत्र Paribhāṣenduśekhara of Nāgeśa. Pari, 110.7.
nyāyasiddhaestablished by a maxim; with full justification; confer, compare न्यायसिद्धमेवैतत् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ).on V.1.19.The word is used as opposed to ज्ञापकसिद्ध by Nāgesa; confer, compare Par. Sek. Pari. 1.
prasiddha(1)established in existence: confer, compare क्रमेण नार्थः पदसंहिताविदः पुराsप्रसिद्धा श्रयपूर्वसिद्धिभिः, Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XI.34 where the Kramapatha is said to be one which was not established before the Samhitapatha; (2) known ; confer, compare अनिटि प्रसिद्धे क्सो भविष्यति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. III. 1.45 Vart. 4, लोकत एते शब्दाः प्रसिद्धाः स्त्री पुमान् नपुंसकमिति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. IV. 1.3: (3) brought about, accomplished, realized; तथास्य छः प्रसिद्धो भवति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. IV. 1.89 Vart. 2, सर्वत्रैव जश्त्वेन सिद्धं स्यात् , Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.VIII 2.25
bhaṭṭojīsurnamed Diksita; a stalwart grammarian of the Panini system who flourished in the first half of the seventeenth century and wrote many independent books and commentaries such as the Siddhantakaumudi, the Praudhamanorama, the Vaiyakaranasiddhantakarika, the Sabdakaustubha and others. The most reputed work out of these, however, is the Siddhantakaumudi which is very popular even today and which has almost set aside other works of its kind such as the Prakriyakaumudi and others. Bhattoji was a Telagu Brahmana, as generally believed, and although he belonged to the South, he made Varanasi his home where he prepared a school of learned Grammarians. Although he carried on his work silently in Varanasi, he was envied by the reputed rhetorician of his time Pandita Jagannātha, who criticised his work ( Bhattojis work ) named Manorama very severely. See प्रौढमनोरमा a reference to some preceding word, not necessarily on the same page.. The Siddhāntakaumudi has got many commentaries of which the Tattvabodhini written by Bhattoji's pupil Jnanendrasarasvati is appreciated much by learned grammarians.
sapādasaptādhyāyīa term used in connection with Panini's first seven books and a quarter of the eighth, as contrasted with the term Tripadi, which is used for the last three quarters of the eighth book. The rules or operations given in the Tripadi, are stated to be asiddha or invalid for purposes of the application of the rules in the previous portion, viz. the Sapadasaptadhyayi, and hence in the formation of' words all the rules given in the first seven chapters and a quarter, are applied first and then a way is prepared for the rules of the last three quarters. It is a striking thing that the rules in the Tripadi mostly concern the padas or formed words, the province, in fact, of the Pratisakhya treatises, and hence they should, as a matter of fact, be applicable to words after their formation and evidently to accomplish this object, Panini has laid down the convention of the invalidity in question by the rule पूर्वत्रासिद्धम् P. VIII. 2,1.
     Vedabase Search  
16 results
     
asiddha unfulfilledSB 10.49.24
asiddha-artham not fulfilledSB 4.9.28
asiddha-artham not fulfilledSB 4.9.28
asiddhau failureBG 4.22
prasiddha bhajana the devotional service is celebratedCC Madhya 24.204
prasiddha very famousCC Madhya 4.19
prasiddha celebratedCC Madhya 4.118
prasiddha well-knownCC Madhya 17.24
prasiddha celebratedCC Madhya 23.64
prasiddha bhajana the devotional service is celebratedCC Madhya 24.204
prasiddha famousCC Antya 6.158
prasiddhaiḥ excellentSB 11.27.15
prasiddham well known to everyoneSB 6.4.30
prasiddham made knownSB 11.28.21
prasiddhaye in the matter of obtainingSB 4.18.3
prasiddhaye for facilitatingSB 11.3.3
     DCS with thanks   
10 results
     
asiddha adjective (regarded as) not existing or (as) not having taken effect (as a rule or operation taught in grammar) (Monier-Williams, Sir M. (1988))
imperfect (Monier-Williams, Sir M. (1988))
incomplete (Monier-Williams, Sir M. (1988))
not possessed of magic power (Monier-Williams, Sir M. (1988))
unproved (Monier-Williams, Sir M. (1988))

Frequency rank 5656/72933
asiddhatva noun (neuter)
Frequency rank 32884/72933
atiprasiddha adjective very notorious (Monier-Williams, Sir M. (1988))

Frequency rank 42135/72933
aprasiddha adjective not current (Monier-Williams, Sir M. (1988))
not generally known (Monier-Williams, Sir M. (1988))
not settled (Monier-Williams, Sir M. (1988))
of no real existence (Monier-Williams, Sir M. (1988))
uncelebrated (Monier-Williams, Sir M. (1988))
uncommon (Monier-Williams, Sir M. (1988))
unestablished (Monier-Williams, Sir M. (1988))
unknown (Monier-Williams, Sir M. (1988))
unusual (Monier-Williams, Sir M. (1988))

Frequency rank 12791/72933
ayutasiddha adjective (in phil.) proved to be not separated (by the intervention of space) (Monier-Williams, Sir M. (1988))
proved to be essentially united (as organic bodies) (Monier-Williams, Sir M. (1988))

Frequency rank 26625/72933
arthasiddhaka noun (masculine) name of a particular magical faculty (Monier-Williams, Sir M. (1988))
the plant Vitex Nesuccess (Monier-Williams, Sir M. (1988))
Vitex negundo
Frequency rank 44929/72933
prasiddhatara adjective
Frequency rank 59510/72933
rasasiddha noun (masculine) a Siddha by means of alchemy
Frequency rank 16052/72933
śāstrasiddha adjective established by the Śāstra (Monier-Williams, Sir M. (1988))

Frequency rank 72910/72933
sarvārthasiddha noun (masculine) a Buddha name of Gautama Buddha
Frequency rank 30838/72933
     Wordnet Search "asiddha" has 15 results.
     

asiddha

asiddha, asamādhita   

yad na siddham।

etad asiddhaṃ prakaraṇam।

asiddha

aprasiddha, akhyāta, avidita   

yaḥ prasiddhaḥ nāsti।

īśvaracanda vidyāsāgara mahodayasya janma paścimabaṅgālapradeśasya aprasiddhe grāme abhavat।

asiddha

mahātmā, viśrutaḥ, mahāyaśaskaḥ, prasiddhaḥ, utkṛṣṭaḥ, śreṣṭhaḥ, mahābhāgaḥ, pratiṣṭhaḥ   

uttama-svabhāva-yuktaḥ।

mohanadāsa karamacanda gāndhī mahātmā āsan।

asiddha

apūrṇa, śeṣa, asamāpta, aniṣpādita, asiddha, asampanna   

yaḥ samāptiṃ na gataḥ।

apūrṇaṃ kāryaṃ pūrṇaṃ karotu।

asiddha

prasiddha, vikhyāta, bahuśruta, abhikhyāta, abhivikhyāta, abhivijñapta, prajñāta, pravikhyāta   

yasmin viṣaye bahavaḥ janāḥ jānanti।

maṅgeśakara-kulotpannasya dinānāthasya ātmajā latā adhunā ekā prasiddhā gāyanī asti।

asiddha

kukhyāta, kuprasiddha, durnāma   

yasya durguṇāḥ prasiddhāḥ santi।

vīrappana ityākhyaḥ ekaḥ kukhyātaḥ aparāddhaḥ asti।

asiddha

khyāta, suvikhyāta, sukhyāta, abhivikhyāta, abhiviśruta, suprasiddha   

yat sarvaiḥ suṣṭhu jñāyate।

dānārthe karṇaḥ khyātaḥ asti।

asiddha

janmasiddha   

janmanā prāptam।

svatantratā asmākaṃ janmasiddhaḥ adhikāraḥ asti।

asiddha

śītasahā, sindhuvārakaḥ, nirguṇḍī, kapikā, sthirasādhanakaḥ, sindhukaḥ, nīlasindhukaḥ, indrasurasaḥ, sindhuvārikā, śvetapuṣpaḥ, nirguṇṭī, candrasurasaḥ, surasaḥ, sindhurāvaḥ, nīlāśī, sindhuvāritaḥ, śvetarāvakaḥ, nisindhuḥ, sindhuvāraḥ, śepālaḥ, nirguṇḍiḥ, sinduvāraḥ, nisindhukaḥ, nīlakaḥ, arthasiddhakaḥ, indrāṇikā, indrāṇī, śvetasurasā   

kundajātīyā śvetapuṣpaviśiṣṭā latā।

śītasahā varṣākāle vikasati।

asiddha

śītasaham, sindhuvārakam, nirguṇḍi, kapikam, sthirasādhanakam, sindhukam, nīlasindhukam, indrasurasam, sindhuvārikam, śvetapuṣpam, nirguṇṭi, candrasurasam, surasam, sindhurāvam, nīlāśi, sindhuvāritam, śvetarāvakam, nisindhum, sindhuvāram, śepālam, nirguṇḍim, sinduvāram, nisindhukam, nīlakam, arthasiddhakam, indrāṇikam, indrāṇi, śvetasurasam   

kundajātīyapuṣpam।

śītasahasya ārdragandhaḥ āgacchati।

asiddha

anubhavasiddha   

prayogeṇa parīkṣaṇena pratyakṣeṇa vā jñātaḥ।

dhyānam anubhavasiddham asti।

asiddha

sindhuvāraḥ, indrasurasaḥ, indrāṇī, indrāṇikā, candrasurasaḥ, nirguṇṭī, nirguṇḍī, nisindhuḥ, nanīlasindhukaḥ, śvetapuṣpaḥ, śvetarāvakaḥ, sindhurāvaḥ, sindhuvārakaḥ, sindhuvāritaḥ, sindhukaḥ, surasaḥ, sthirasādhanakaḥ, arthasiddhakaḥ   

ekaḥ vṛkṣaḥ।

sindhuvārasya patrāṇi bījāḥ ca auṣadhyāṃ prayujyante।

asiddha

apramāṇita, asiddha   

yaḥ pramāṇena siddhaḥ na bhavati।

apramāṇitaḥ aparādhaḥ kathaṃ daṇḍanīyaḥ।

asiddha

prathitaḥ, prasiddhaḥ, khyātaḥ, vikhyātaḥ, pratītaḥ, vittaḥ, vijñātaḥ, viśrutaḥ, abhiviśruta   

loke khyātiyuktaḥ।

vidyādharaḥ asmin nagare ye prathitāḥ janāḥ teṣu ekaḥ asti।

asiddha

anubhavasiddha   

anubhavena yad prāpyate।

anubhavasiddhena jñānena asmābhiḥ asya parīkṣaṇaṃ kartavyam।









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