Sanskrit Dictionary

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Grammar Search

"arvan" has 1 results

arvan: masculine vocative singular stem: arvat

Monier-Williams Search

161 results for arvan

arvan

mfn. running, quick (said of agni- and indra-)

arvan

mfn. low, inferior, vile

arvan

m. a courser, horse

Name of indra- (See before)

arvan

m. one of the ten horses of the moon

arvan

m. a short span

(see /arāvan-.)

ādiparvan

n. "the first book", Name of the first book of the mahābhārata-.

akharvan

(?), mfn. unmutilated, unimpaired,

anarvan

mfn. not to be limited, not to be obstructed, irresistible

aṅgulīparvan

n. a finger-joint.

aparvan

n. not a point of junction

aparvan

n. a day which is not a parvan- (a day in the lunar month, as the full and change of the moon, and the eighth and fourteenth of each half month)

aparvan

mfn. without a joint.

āraṇeyaparvan

n. Name of the last section (adhyāya-s 311-314) of the third book of the mahā-bhārata-.

araṇyaparvan

n. Name of the first section of

āraṇyaparvan

n. the first section (adhyāya-s 1-10) of the third book of the mahābhārata- (equals araṇya-).

āśramaparvan

n. the first section of the fifteenth book of the mahā-bhārata-.

atharvan

m. (said to be fr. an obsolete word athar-,fire) , a priest who has to do with fire and soma-

atharvan

m. Name of the priest who is said to have been the first to institute the worship of fire and offer soma- and prayers (he is represented as a prajāpati-, as brahmā-'s eldest son, as the first learner and earliest teacher of the brahma-vidyā-, as the author of the atharva-veda-, as identical with aṅgiras-, as the father of agni-, etc.)

atharvan

m. Name of śiva-, vasiṣṭha- ([

]) , soma-, prāṇa-

atharvan

mn. (ā-, a-) the fourth or atharva-- veda- (said to have been composed by atharvan-, and consisting chiefly of formulas and spells intended to counteract diseases and calamities)

atharvan

m. plural (/atharvāṇas-). descendants of atharvan-, often coupled with those of aṅgiras- and bhṛgu-

atharvan

m. plural the hymns of the atharva-- veda-.

bhīṣmaparvan

n. Name of the 6th book of the

brāhmaparvan

n. Name of work

caraṇaparvan

n. equals -granthi-

carvan

m. equals capeṭa-

dāmanaparvan

n. the 14th day in light half of the month caitra- (a festival on which flowers are gathered)

daśarātraparvan

n. Name of a sāman-.

dīrghaparvan

m. "having long knots or joints", sugar-cane

droṇaparvan

n.," droṇa- section", Name of

gadāparvan

n. Name of part of

gadāyuddhaparvan

n. equals gadā-p-.

gandharvanagara

n. " gandharva--city", an imaginary town in the sky

gandharvanagara

n. Fata Morgana

gandharvanagara

n. the city of the gandharva- people

ghoṣayātrāparvan

n. Name of iii, chapters 235-257.

jambūkhaṇḍavinirmāṇaparvan

n. "section on the extension of the jambu-dvīpa-", Name of

n. Name of

m. a kind of serpent

(kaṅkā--),

n. Name of the eighth book of the mahābhārata-.

m. a bamboo

m. sugar-cane

m. Arundo tibialis

n. Name of the 17th book of the mahā-bhārata-.

mahāprasthānikaparvan

n. equals mahā-prasthāna-p- above.

mausalaparvan

n. " musala--section", Name of the 16th book of the mahā-bhārata- (so called after the self-slaughter in a club-fight of kṛṣṇa-'s family, the yādava-s, through the curse of some Brahmans

mokṣadharmaparvan

n. mokṣadharma

mṛduparvan

m. "soft-jointed", a reed, cane

nataparvan

mfn. (arrow) flat-jointed, smooth

(read adhunā nata-).

pañcaparvan

mfn. 5-knotted (as an arrow)

pañcaparvan

m. a stick with 5 knots

pariśiṣṭaparvan

n. Name of work

parvan

n. a knot, joint (especially of a cane or other plant[ see parus-],but also of the body), limb, member (literally and figuratively)

etc.

parvan

n. a break, pause, division, section (especially of a book)

etc.

parvan

n. the step of a staircase

parvan

n. a member of a compound

parvan

n. a period or fixed time

parvan

n. (especially) the cāturmāsya- festival,

parvan

n. the days of the 4 changes of the moon (id est the full and change of the moon and the 8th and 14th of each half-month)

etc.

parvan

n. a sacrifice performed on the occasion of a change of the moon

parvan

n. the day of the moon's passing the node at its opposition or conjunction

etc.

parvan

n. the moment of the sun's entering a new sign

parvan

n. any particular period of the year (as the equinox, solstice etc.)

parvan

n. a division of time exempli gratia, 'for example' a half-month (24 in a year)

parvan

n. a day (360)

parvan

n. a festival, holiday

parvan

n. opportunity, occasion

parvan

n. a moment, instant

parvanādī

f. "moment of the parvan-", moment of opposition or conjunction

parvanirṇaya

m. Name of work

paṭharvan

m. Name of a man

rāhuparvan

n. the day or period of an eclipse

rājasūyārambhaparvan

n. Name of

ruciparvan

m. Name of a man

sabhāparvan

n. Name of the second book of the mahā-bhārata- (describing the great assembly at hastināpura- and the gambling between yudhi-ṣṭhira- and śakuni-, in which the former staked all his possessions, including his wife draupadī-).

śalyaparvan

n. Name of the ninth book of the mahā-bhārata-, (this book describes how, on the death of karṇa-, śalya-, king of madra-, was appointed to the command of the kuru- army, and how a combat with maces took place between śalya- and bhīma-, and another great battle between śalya- and yudhi-ṣṭhira-, in which the former was at last killed).

saṃgrahaparvan

n. Name of work (

)

saṃśaptakavadhaparvan

n. Name of the section of the

describing the above.

saṃvatsaraparvan

n. the period of a year

Va1rtt. 2.

śāntiparvan

n. "Tranquillizing-section", Name of the 12th book of the mahā-bhārata- (the longest in the whole poem and consisting chiefly of stories, discourses and episodes narrated for the tranquillizing of the troubled spirit of yudhi-ṣṭhira- after the termination of the war and the slaughter of his relatives).

śaratparvan

n. an autumnal full-moon night ( śaratparvaśasin va-śasin- m.the moon in such a night)

sarvanakṣatreṣṭi

f. Name of work

sarvanāman

n. (in gram.) Name of a class of words beginning with sarva- (comprising the real pronouns and a series of pronominal adjectives, such as ubhaya-, viśva-, ekatara-etc.; see under sarva-)

etc.

sarvanāman

mfn. having all names

sarvanāmaśaktivāda

m. Name of work

sarvanāmasthāna

n. a case-termination before which the strong base of a noun is used

sarvanāmatā

f. the being a pronoun or a pronominal

sarvanāmatva

n. the being a pronoun or a pronominal

sarvanara

m. every man

sarvanāśa

m. complete loss

sarvanāśa

m. destruction of everything, complete ruin (śaṃ- kṛ-,"to lose everything")

sarvanāśin

mfn. all-destroying

sarvanidhana

m. a particular ekāha-

sarvanikṣepā

f. a particular method of counting

(see -vikṣepatā-).

sarvanilaya

mfn. having one's abode everywhere

sarvanirākṛti

mfn. causing to forget everything

sarvanivaraṇaviṣkambhin

m. Name of a bodhisattva-

(wrong reading -ṇīv-

)

sarvaniyantṛ

m. all-subduer ( sarvaniyantṛtva -tva- n.)

sarvaniyantṛtva

n. sarvaniyantṛ

sarvaniyojaka

mfn. impelling or directing all (viṣṇu-)

sarvavārṣikaparvan

n. plural all the junctures or special periods of a year

śataparvan

mfn. (śat/a--) having a hundred knots or joints

etc.

śataparvan

m. a bamboo

śataparvan

m. a kind of sugar-cane

śataparvan

m. the thunderbolt (See compound)

śataparvan

n. a hole

sauptikaparvan

n. Name of the 10th book of the mahā-bhārata- (describing how the three surviving kuru- warriors, aśvatthāman-, kṛta-varman-, and kṛpa-, after the destruction of their army, attacked the camp of the pāṇḍava-s by night and murdered them while asleep;the whole pāṇḍava- army was thus destroyed, except the five pāṇḍu- princes themselves, who, with kṛṣṇa- and sātyaki-, were stationed at some distance from the camp).

śiśupālavadhaparvan

n. Name of a chapter of the mahā-bhārata-

on the same subject

somaparvan

n. (prob.) the time of a soma--festival

śrutarvan

mfn. Name of a man (having the patronymic ārkṣa-)

(see śrautarvaṇa-).

strīparvan

n. Name of the 11th book of the mahābhārata- (describing the lamentations of queen gāndhārī- and the other women over the slain heroes)

suparvan

m. a good period of time

suparvan

mfn. having beautiful joints or knots

etc.

suparvan

mfn. having beautiful sections (said of books)

suparvan

mfn. highly extolled

m. cane, bamboo

m. an arrow

m. smoke

m. a god, deity

m. equals parvan-

suparvan

m. a special lunar day (in which religious ceremonies are performed, as the full and new moon, and the 8th and 14th days of each fortnight)

suparvan

m. Name of a being reckoned among the viśve- devāḥ-

suparvan

m. of a son of the 10th manu-

suparvan

m. of a son of antarikṣa-

suparvan

m. of a teacher

sūryaparvan

n. the moment when the sun enters a new sign

sūryaparvan

n. a solar festival (on the days of the solstices, equinoxes, eclipses etc.)

svargaparvan

n. Name of the 18th book of

(in which is described the journey of the five pāṇḍava- princes towards indra-'s heaven in mount meru-) .

svargārohaṇaparvan

n. equals svarga-parvan- (q.v)

svarvannidhana

mfn. svarvat

tantuparvan

n. "thread-festival", the day of full moon in month śrāvaṇa- (anniversary of kṛṣṇa-'s investment with the Brahmanical cord)

tarvan

wrong pronunciation for tad-van-

Introd. Va1rtt. 9.

tiktaparvan

f. Cocculus cordifolius

f. Hingcha repens

f. Panicum Dactylon

f. liquorice

n. Name of

mfn. equals va-

triśataṃṣaṣṭiparvan

mfn. consisting of 360 sections

udyogaparvan

n. Name of the fifth book of the mahābhārata-

udyogaparvan

n. also of a section of the fifth book (chapters 45-47) of the rāmāyaṇa-.

upaparvan

n. the day before the parvan- or change of the moon

ūruparvan

m. n. joint of the thigh, knee

vanaparvan

n. "Forest-section", Name of

(describing the abode of the pāṇḍava- princes in the kāmyaka- forest) .

vidurāgamanaparvan

n. Name of chs. 200-206 of

viparvan

(v/i--) mfn. idem or '(v/i--) mfn. without joints or vulnerable points ' (used to explain the prec.)

virāṭaparvan

n. Name of the fourth book of the mahābhārata- (describing the adventures of the pāṇḍu- princes when living in the service of king virāṭa-).

viṣaparvan

m. Name of a daitya-

viśokaparvan

n. Name of a section of the mahā-bhārata-

vṛṣaparvan

See under 2. vṛṣa-.

vṛṣaparvan

mfn. (v/ṛṣa--) strong-jointed (indra-)

vṛṣaparvan

m. the root of Scirpus Kysoor

vṛṣaparvan

m. the areca-nut tree

vṛṣaparvan

m. Name of viṣṇu-

vṛṣaparvan

m. of śiva-

vṛṣaparvan

m. of a dānava- (father of śarmiṣṭhā-)

etc.

vṛṣaparvan

m. of a rājarṣi-

vṛṣaparvan

m. of a monkey

yūnarvan

m. (a word of which the sense is doubtful)

Apte Search

6 results


arvan	अर्वन् a. [ऋ-वनिप्] 1 Going, moving, running. -2 Mean, unworthy, censurable (गर्ह्य Uṇ.4.112; कुत्सित 5.54). m. (अर्वा, अर्वन्तौ, अर्वन्तः &c.) 1 A horse; चित्रध्वजपताकाग्रैरभेन्द्रस्यन्दनार्वभिः Bhāg.1.75.11; अर्वासुरान् Bṛi. Up.1.1.2. श्लथीकृतप्रग्रहमर्वतां व्रजाः Śi.12.31. -2 An epithet of a horse or its driver. -3 One of the ten horses of the moon. -4 Indra. -5 A short span (गोकर्णपरिमाण). -ती 1 A mare. -2 A bawd, procuress. -3 A nymph. -Comp. -वसुः one of the principal seven rays of the Sun. -वाहः A horseman; आगच्छन् गुरुतरगर्वमर्ववाहैः Śiva. B.24.64. and 25.9.

atharvan	अथर्वन् m. [अथ-ऋ-वनिप् शकन्ध्वादि˚ Tv.; probably connected with some word like athar fire] 1 A priest who has to worship fire and Soma. -2 A Brāhmaṇa. -3 N. of the priest who is said to have first brought down fire from the heaven, offered Soma and recited prayers. [He is represented as the eldest son of Brahmā sprung from his mouth; as a Prajāpati appointed by Brahmā to create and protect sub-ordinate beings, who first learnt from Brahmā and then taught the Brahmavidyā and is considered to be the author of the Veda called after him. His wife was Śānti, daughter of Kardama Prajāpati. He had also another wife called Chitti; he is also considered identical with Aṅgiras and father of Agni.] -4 Epithet of Śiva, Vasiṣṭha. वृतपदपङ्क्तिरथर्वणेव वेदः Kir. 1.1. -(pl.) Descendants of Atharvan; hymns of this Veda; जिष्णुं जैत्रैरथर्वभिः R.17.13. -र्वा-र्व m. n., ˚वेदः The Atharvaveda, regarded as the fourth Veda. [It contains many forms of imprecations for the destruction of enemies and also contains a great number of prayers for safety and averting mishaps, evils, sins or calamities, and a number of hymns, as in the other Vedas, addressed to the gods with prayers to be used at religious and solemn rites; cf. Mv.2.24. मूर्तिमभिरामघोरां बिभ्रदिवाथर्वणो निगमः. It has nine Śākhās and five Kalpas, and is comprised in 2 Kāṇḍas. The most important Brāhmaṇa belonging to this Veda is the Gopatha Brāhmaṇa, and the Upaniṣads pertaining to it are stated to be 52, or, according to another account 31.] [cf. Zend atharvan, Pers. áturbán.] -Comp. -अधिपः N. of बुध Mercury (सामवेदाधिपो भौमः शशिजो$- थर्ववेदराट्). -निधिः, -विढ् m. receptacle of the (knowledge of) Atharvaveda, or conversant with it; गुरुणा- $थर्वविदा कृतक्रियः R.8.4.1.59; (अथर्वविधिपदेन दुरितोपशमन- निमित्तशान्तिकपौष्टिकप्रवीणत्वं पौरोहित्यो चितत्वं द्योत्यते Malli.) -भूताः (pl.) those who have become Atharvans, Names of the 12 Maharṣis. -शिखा, -शिरस् n. (अथर्वणो वेदस्य शिखा शिर इव वा ब्रह्मविद्याप्रतिपादकत्वेन श्रेष्ठत्वात्) N. of an Upaniṣad dealing with Brahmavidyā. अथर्वशिरसो$ध्येता ब्रह्मचारी यतव्रतः Mb.13.9.29. -संहिता A text of collection of hymns of अथर्ववेद. अथर्वसंहितायाजी विदधे विधिवद्धुतम् Bm.1.869.

anarvan	अनर्वन् a. [अर्व्-हिंसायां कनिन्, अर्वा सपत्नः न. त.] 1 Not inimical, not hostile or to be hated (अद्वेष्य); यो मित्राय वरुणायाविधज्जनो$नर्वाणं तं परिपातो अंहसः Rv.1.136.5. -2 Having no horse.

aparvan	अपर्वन् a. Without a joint. -n. 1 No joint or point of conjunction. -2 A day which is not a पर्वन् i. e. not the proper time or season (the Parva days being अमा- वास्या, पौर्णिमा, अष्टमी, चतुर्दशी &c.); अपर्वणि ग्रहकलुषेन्दुमण्डला विभावरी कथय कथं भविष्यति M.4.16. -Comp. -दण्डः a sort of sugar-cane.

upaparvan	उपपर्वन् n. The day before the Parvan or change of the moon.

parvan	पर्वन् n. [पॄ-वनिप् Uṇ.4.112.] पर्व स्यादुत्सवे ग्रन्थौ प्रस्तावे लक्षणान्तरे' इति विश्वः. 1 A knot, joint; मासाश्चार्धमासाश्च पर्वाणि; Bṛi. Up.1.1.1. (Sometimes changed to पर्व at the end of Bah. comp.; as in कर्कशाङ्गुलिपर्वया R.12.41.) सो$हं दुर्मायिनस्ते$द्य वज्रेण शतपर्वणा, शिरो हरिष्ये Bhāg.8.11.6; सतामिवापर्वणि मार्गणानाम् Ki.17.29. -2 A limb, member, joint of the body, knuckle. -3 A portion, part, division; ससर्ज च्छायया विद्यां पञ्चपर्वाणमग्रतः Bhāg.3.2.18. -4 A book, section (as of the Mahābhārata). -5 The step of a staircase; दिने दिने शैवलवन्त्यधस्तात् सोपानपर्वाणि विमुञ्चदम्भः R.16.46. -6 A period, fixed time. -7 Particularly, the days of the four changes of the moon; i. e. the eighth and fourteenth day of each half month and the days of the full and new moon. -8 A sacrifice performed on the occasion of a change of the moon; पर्वणि न विचिन्वेत् (तुलसीम्) Tulasī. Up. -9 The day of new or full moon, the day of opposition or conjunction; अपर्वणि ग्रहकलुषेन्दुमण्डला विभावरी कथय कथं भविष्यति M.4.15; R.7.33; Ms.4.15; Bh.2.34. -1 An eclipse of the sun or moon; भ्रातः पर्वणि पश्य दानवपतिः शीर्षावशेषी कृतः Bh. -11 A festival, holiday, an occasion of joy; स्वलंकृतौ बालगजौ पर्वणीव सितेतरौ (कृष्णरामौ) Bhāg.1.41.41. -12 An opportunity or occasion in general. -13 A particular period of the year (as the equinox, solstice). -14 The moment of the sun's entering a new sign. -15 A moment, instant. -Comp. -आस्फोटः cracking the fingers (regarded as indecorus). -कारः One wearing different dresses (वेषान्तरधारी); Mb.13.9.9. -कालः 1 a periodic change of the moon. -2 the time at which the moon at its conjunction or opposition passes through the node; ˚राशिः time of festivals. -कारिन् m. a Brāhmaṇa who from motives of gain performs on common days ceremonies which ought to be performed on periodical occasions, such as अमावास्या &c. -गामिन् m. one who has sexual intercourse with his wife at particular times or occasions when such intercourse is prohibited by the Śāstras. -दक्षिणा the teacher's fee for teaching a particular portion of the Veda. -धिः the moon. -नाडी time of opposition or conjunction. -पूर्णता 1 preparations for a festival. -2 completion of a festival. -3 joining. -भागः the wrist; आपर्वभागोत्थितैः Ś.4.5. -भेदः voilent pain in the joints; Suśr. -मूलम् the time at which the fourteenth day passes into the fifteenth day of a fortnight. -योनिः a cane or reed. -रुह् m. a pomegranate tree. -वर्ज a. except the forbidden days of a month. -विपद् The moon. -संधिः 1 the junction of the fifteenth and first of a lunar fortnight, the full and change of the moon, or the exact moment of the full and change of the moon; जुषन्ते पर्वतश्रेष्ठमृषयः पर्वसंधिषु Mb.3.159.16. -2 a finger-joint.

Macdonell Vedic Search

3 results


arvant	ár-vant, m. steed, ii. 33, 1; vii. 54, 5 [speeding: ṛ go].

atharvan	Áthar-van, m. pl. name of a group of ancient priests, x. 14, 6.

parvan	pár-van, n. joint, section, vii. 103, 5; viii. 48, 5 [cp. Gk. περϝαν in περαίνω ‘finish’ for περϝανi̮ω].

Macdonell Search

11 results


atharvāṅgiras	m. pl. the families of Atharvan and A&ndot;giras; their in cantations, esp. those of the AV.; -a, a. (î) descended from Atharvan and A&ndot;giras; m. s. & pl. the hymns of the AV.

ātharvaṇa	a. (î) belonging to A tharvan or the Atharvans; m. descendant of Atharvan or the Atharvans; Brâhman conversant with the AV.; conjuror; the AV.; i-ká, m. follower of the AV.

bṛhaduktha	a. far-praised; m. a certain Agni; N.; (-ád)-diva, a. belong ing to high heaven, heavenly; m. N. of a son of Atharvan and composer of RV. X, 120; the hymn composed by Brihaddiva; -devatâ, f. Index of the many gods (of the RV.), title of an Anukramanî ascribed to Saunaka; -dyuti, a. shining brightly; (-ád)-bhânu, a. of great brilliance; m. a certain Agni; N.; -rathá, m. (having a great chariot), mighty hero (RV.1); (-ád)-rátha, m. N.; -ratham tara, n. du. the Sâmans Brihat and Ratham tara; (-ád)-rayi, a. having abundant wealth (RV.1); -vrata, n. the great vow of chastity; a. practising the great vow of chastity.

bhīṣma	a. frightful, terrific, dread ful; m. N. of a son of Ga&ndot;gâ and Sâmtanu, grand-uncle of the Pândus, and leader of the Kuru army: -ka, m. contemptible Bhî shma; N. of the father of Rukminî: -½âtma- gâ, f. pat. of Rukminî; -parvan, n. the Bhîshma section, T. of the sixth book of the Mahâbhârata; -ratna, n. jewel.

ya	prn. rel. (n. -d) who, that, which, what: nearly always followed by the ordinary correlative tad (± etad or idam) or less frequently idam (m. ayam), adas (m. asau), îdris, tâdrisa, etâvat (tathâ sts. corresponding to the n. yad); occasionally either the rel. or the corr. is dropped. Ya is sts. inaccurately employed in the sense of if any (one). Uses of the relative calling for special mention are the following: 1. Ya is often added (without the copula) to emphasize a subject (e.g. âtma parityâgena yad âsritânam rakshanam, tan nîtividâm na sammatam, protection of dependents at the sacrifice of one's own life is not approved by moralists).Sts. it is thus used without emphasis by the side of a simple subject (e. g. andhah sthaviras ka yah, a blind man and one who is old); rarely a nm. rel. of this kind=an ac. (e.g. sarvân rasân apo heta pasavo ye ka mânushâh, he should avoid selling all sorts of condiments, cattle, and human beings). The n. sg. yad of this emphatic rel. is frequently employed without regard to gender or number, when it may be translated by as for, as regards (e.g. asidhâ râvratam idam manye yad arinâ saha samvâ sah, as for dwelling with an enemy, that I consider as hard as the sword-blade vow); before a noun this yad=that is to say (Br.). Immediately following oratio recta ending with iti yad=at the thought that (cp. cj. yad). 2. Two relatives often occur in the same sentence, when the second may be translated by any (e.g. yad rokate yasmai, bhavet tat tasya sundaram, what pleases any one, that to him is beautiful). 3. The meaning of the rel. when repeated (sts. separated by hi) is generalised, ya ya being=whoever, whichever, whatever (followed by the doubled or single corr. tad). 4. Ya is often combined with other prns.: (a) w. tvam, sa, esha, ayam, asau; (b) w. aham (tvam, etc.): yo &zip; ham, I who=since I, or (after a question) that I; (c) w. tad, any soever: yad vâ tad vâ, any, any kind of; anything; (d) w. tvad=or any other (Br., rare); (e) w. intr. ka + ka (V., C., common), + kid (C., very common), + kid api (C., not common), + kana (E., rare), + vâ (C., rare), or + api (C., late, not yet in Manu), immediately following or sts. sepa rated (m. yah kás ka, kas kid, kas kid api, kas kana, ko vâ, or ko &zip; pi, n. yad kim ka, kim kid, kim kid api, kim kana, kim vâ or kim api), whoever, whatever, any soever, any one, no matter who.

vanapannaga	m. forest snake; -parvan, n. Forest-section, T. of the third book of the Mahâbhârata; -pârsva, m. forest (side=) region; -pushpa-maya, a. made or consisting of wild flowers; -pûrva,m. N. of a village; -prastha, m. n. forest plateau, wooded table-land; N. of a locality; -barh ina, m. wild peacock: -tva, n. state of a wild peacock; -bidâla, m. wild cat; -bhû, -bhûmi, f. forest region; -mâta&ndot;ga, m.wild elephant; -mânushikâ, f. little forest woman; -mânushî, f. female forester; -mâlâ, f. gar land of wild flowers, esp. that worn by Krish- na; -mâlin, a. wearing a garland of forest flowers, esp. ep. of Krishna; -muk, a.shower ing water; -mriga, m. forest antelope; -râ- g&ibrevcirc; f. line of trees, far-extending forest.

vārṣaparvaṇa	a. derived from Vrisha-parvan.

viṣataru	m. poison tree; -tâ, f. poisonousness; -tva, n. id.; -da, m. (water giver), cloud; -dâyaka, -dâyin, m. poisoner; -digdha, pp. poisoned; -d&usharp;shana, a. (î) destroying poison (V.); n.poisoning (of food; C.); -druma, m. poison tree; -dhara, m. venomous snake; reservoir; -dh&asharp;na, n. re ceptacle of poison; -nimitta, a. caused by poison; -panna-ga, m. venomous snake; -parvan, m. N. of a Daitya; -pâdapa, m. poison tree; -pushpa, n. poisonous flower.

śataka	a. (ikâ) consisting of a hun dred; hundredth; n. a hundred, century (construed like sata); -kritvas, ad. a hun dred times; -koti, 1. f. pl. a thousand mil lions; 2. m. (having a hundred points), In dra's thunderbolt; (á)-kratu, a. having a hundredfold power or counsel (V.); con taining a hundred sacrifices (Br.); m. N. of Indra (C.).: --°ree; with kshitietc., lord of earth, prince, king; -khanda-maya, a. (î) consist ing of a hundred rays; -gu, a. possessing a hun dred cows; -guna, a. a hundredfold, increased a hundred times, a hundred times stronger, more valuable or efficacious etc.: -m, ad. ahun dred times more than (ab.); -gunita,pp. in creased a hundredfold, a hundred times longer; -gunî-bhâva, m. hundredfold increase; -gunî-bhû, be multiplied a hundredfold; -gvín, a. hundredfold (RV.); -ghn&isharp;, f. of -han; (á)-kakra, a. hundred-wheeled (RV.1); -tamá, a. (&asharp;, î) hundredth; -traya, n., î, f. three hundred; -dala, n. lotus flower; -dru (-kâ), -drû, f. N. of a river (=V. sutu drî), now Sutlej; -dvâra, a. having a hundred exits (hole); -dhara, m. N. of a king;-dh&asharp;, ad. a hundredfold; into a hundred parts or pieces: with bhû, be divided into a hundred parts consisting of (g.); (á)-dhâra, a. 1. having a hundred streams; 2. having a hundred points or edges; m.thunderbolt (C.); -dhriti, m. ep. of Brahman and of Indra; -dhauta, pp. cleansed a hundredfold, perfectly clean; 1. -pattra, n. (°ree;--) a hundred leaves; a hundred vehicles; 2. (á)-pattra, a. having a hundred feathers orleaves (RV.1); m. woodpecker; peacock; n. day-lotus: -yoni, m. ep. of Brahman, -½âyata½îkshana, a. having long lotus-like eyes; -patha, a. hav ing a hundred paths, very many-sided; m. T. of a Brâhmana: -brâhmana,n. id.; (á)-pad, a. (-î; strg. base -pâd) hundred-footed; m., -î, f. centipede; (á)-parvan, a. hundred-jointed; (á)-pavitra, a. purifying a hundredfold (RV.1); -pâdaka, m. centipede; -pâla, m. overseer of a hundred (vil lages, g.); -buddhi, a. hundred-witted; m. N. of a fish; -brâhmana-ghâta-ga, a. (arising from=) equal to the guilt produced by the murder of a hundred Brâhmans; -bha&ndot;gî bhû, be varied in a hundred ways; -makha, m. ep. of Indra; (á)-manyu, a. having a hundredfold wrath; m. ep. of Indra (C.): -kâpa, m. n. rainbow; -mayûkha, m. (hundred-rayed) moon; (á)-mâna, a. hundredfold (V.); weighing a hundred (Raktikâs, comm.; V.); m.gold object weighing a hun dred Mânas; m. n. weight (or gift) of a hundred Mânas in gold or silver; -mukha, a. having a hundred openings or entrances; possible in a hundred ways (fall); (á)-yâtu, m. N.; -yogana-yâyin,a. travelling a hundred Yoganas; -râtra, m. n. festival of a hundred days; -rudríya, a. belonging or sacred to a hundred Rudras; -½rikin, m. pl. designation of the composers of Mand. I. of the Rig-veda; -laksha, n. a hundred lacs; -varsha, a. a hundred years old; lasting a hundred years; -sarkara, n. sg. hundred globules: -tâ, f. condition of a --; -sás, ad. in a hundred ways, in hundreds (referring to a nm., ac., or in.); a hundred times;(á)-sâkha, a. (â, î) having a hundred branches (also fig.); (á)-sârada, a. containing, be stowing etc. a hundred autumns (V.); n. period or age of a hundred years (V.); -sri&ndot;ga, a. hundred-peaked; -samkhya, a.numbering a hundred; -sani, a. gaining a hundred; -sahasra, n. sg. pl. a hundred thousand (w. g., app., or --°ree;); -s&asharp;, a. winning a hundred (RV.); -sâhasra, a. (î) amount ing to a hundred thousand, hundred thou sandfold; -séya, n. hundredfold gain (RV.1); -svín, a. possessing a hundred (RV.1); -hán, a. (-ghnî) slaying a hundred (V.): -ghnî, f. kind of deadly weapon; -hali, a. possess ing a hundred large ploughs; (á)-hima, a.living a hundred winters (V.); -hradâ, f. lightning.

ṣaḍgava	m. n. team of six bulls; n. six cows; --°ree;, aggregate of six (animals); -guna, a. sixfold; having six good qualities; m. pl. qualities perceived by the six (i. e. the five senses and Manas); six excellences; six expedients (of a king in foreign politics); -gunî-kri, multiply by six; -guru-sishya, m. (pupil of six teachers), N. of a commentator on Kâtyâyana's Sarvânukramanî (12th century); -ga, m. (produced fromor based on the other six notes), the first note of the Indian gamut; -darsana, n. the six philosophical systems; a. conversant with the six philosophical systems; -bhâga, m. sixth part, one-sixth, sp. as a tax imposed by kings (w. ab. or g.): -bhâg, a. receiving one-sixth of (g.); -bhuga, a. six-armed; hexagonal; -rasa, a. having the six tastes (food); -râtrá, m. period or celebration of six days; -vaktra, a. hav ing six mouths; m. ep. ofSkanda: î, f. six faces; -varga, m. aggregate or group of six; the five senses and Manas; the six inward enemies of man (kâma, krodha, lobha, harsha, mâna, mada; sts. --°ree; with ripuor satru-); -vimsá, a. (î) twenty-sixth; consisting of twenty-six; -vimsati, f. twenty-six: -tama, a. twenty-sixth; -vimsat-ka, a. consisting of twenty-six; (shád)-vidha, a. sixfold; (shád) vidhâna, a. forming a sixfold order.

saṃcaya	m. sg. & pl. accumulation, hoard, store, wealth, quantity, collection; gathering, collecting (rare): d. in order to have more; -kayana, n. gathering, collecting; -kaya-vat, a. possessed of wealth, rich; -kay ika, a. having provisions (only --°ree;); -kará, a. go ing about (mûrti-, with a body=incarnate); together, simultaneous (V.); m. place for walk ing, road, path, passage; evolution (in Sâ&ndot; khya phil.); -kárana, a. (î) suitable for going on, passable, converging (V.); n. navigation (of the sea: ac.; RV.); motion, from (ab.), in (lc., --°ree;), by means of (--°ree;); -karishnu, a. moving about, roaming; -karvana, n. chew ing; -kalana, n. trembling, quaking; -kâra, m. walking about, wandering, roaming, driv ing; motion; transit, passage; entrance, portal; transition or transference to (--°ree;); track (of wild animals), road (rare): -ka, m.guide; -kâranîya, fp. to be wandered through; -transferred to (lc.); -kârita, cs. pp. (√ kar) set in motion, worked; -kârin, a. (n-î) walk ing about, wandering, roaming, moving, mov able (in, lc., --°ree;); penetrating into (--°ree;); trans mitted, infectious, hereditary (disease); com ing in contact with, contiguous to (in.); carried with one (umbrella); being in, en gaged with (--°ree;); accessory (sentiment, etc.); taking with one (--°ree;);-kârya, fp. accessible (in a-); produced by (--°ree;); -kikîrshu, des. a. intending to perform; -kiti, f. piling; col lecting, saving; -kintya, fp. to be considered; -regarded as (-vat); -kinu½âna-ka, a. oc cupied with collecting(wealth); -keya, fp. to be accumulated; -kodayitavya, fp. to be urged on; -khettri, m. dispeller (of doubts).

Vedic Index of
Names and Subjects

11 results6 results


arvant	See Aśva.

atharvan	The name in the singular denotes the head of a semi-divine family of mythical priests, of whom nothing historical can be said. In the plural the family as a whole is meant. In a few places an actual family seems to be referred to. Thus, for instance, they are mentioned as recipients of gifts in the Dānastuti (‘ Praise of Gifts ’), of Aśvattha’s generosity; their use of milk mingled with honey in the ritual is referred to f and a cow that miscarries (ava-tokā) from accident is dedicated to the Atharvans, according to the Taittirīya Brāhmana.

kaṅkaparvan	(‘heron-jointed’?), a term occurring once in the Atharvaveda, is applied to a snake, meaning perhaps scorpion.’ As the Paippalāda recension has a different reading (añga-parvanah), the passage may be corrupt.

paṭharvan	Appears to be the name of a man in the Rigveda. According to Ludwig, however, the word is Patharu, and is the name of a fort which was saved by a rain-storm from being set on fire.

parvan	Denotes the knots of the reed or the joints of a plant, and more generally a part or limb of the body. It also designates a period of time, probably with reference to the breaks in the month at new and full moon. In one passage Geldner thinks the word indicates a song section of the Sāmaveda.

śrutarvan árkṣa	(‘Descendant of Rkṣa’) is the name of a prince whose liberality is celebrated in one hymn of the Rigveda, and whose victory over Mpg’aya is mentioned in another.

Bloomfield Vedic
Concordance

11 results6 results5 results


arvantānu	śepā RV.10.105.2b.

arvanto	na kāṣṭhāṃ nakṣamāṇāḥ RV.7.93.3c; MS.4.11.1c: 159.10; TB.3.6.12.1c.

arvanto	na śravaso bhikṣamāṇāḥ RV.7.90.7a; 91.7a. P: arvanto na śravasaḥ śś.10.11.5.

arvanto	na śravasyavaḥ RV.9.10.1b; 66.10c; SV.2.7c,469b; JB.3.175b.

arvanto	vā ye rayimantaḥ sātau RV.10.74.1c.

Dictionary of Sanskrit Search

"arvan" has 10 results

parvan	word, pada; literally member of a sentence; the word is found used in the sense of पद in the old Pratisaakhya Literature: confer, compare अन्तरेण पर्वणी । पर्वशबेदन पदमुच्यते । पदयोर्मध्ये पद अागमो भवति । यथा प्राङ्कसोमः, प्राङ्क्सोम: । Uvvata on Vājasaneyi Prātiśākhya.I. 138.

sarvanāman	pronoun: literally standing for any noun. There is no definition as such given, of the word pronoun, but the words, called pronouns, are enumerated in Panini's grammar one after another in the class or group headed by सर्व ( सर्व, विश्व, उभ, उभय, words ending in the affixes डतर and डतम, अन्य et cetera, and others)which appear to be pronouns primarily. Some words such as पूर्व, पर, अवर, दक्षिण, उत्तर, अपर, अधर, स्व, अन्तर etc are treated as pronouns under certain conditions. In any case, attention has to be paid to the literal sense of the term सर्वनामन् which is an ancient term and none of these words when standing as a proper noun, is to be treated as a pronoun: confer, compare सर्वादीनि सर्वनामानि P. I.1. 27, confer, compare also संज्ञोपसर्जनीभूतास्तु न सर्वादयः: M.Bh. on P. I. 1. 27 Vart. 2; ( 2 ) The word सर्वनामन् means also a common term, a general term; confer, compare एकश्रुतिः स्वरसर्वनाम, यथा नपुंसकं लिङ्गसर्वनाम Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. VI. 4.174 Vart 4.

sarvanāmasthāna	a term used in Panini's grammar, for the first five case affixes सु, औ, अस्, अम् and औ as also for the nominative case. and acc. plural afix इ ( शि ) of the neuter gender. The term appears to be an old one, which was used, by a specific mention, for the first five case-affixes which caused a special change in the base before them in the case of many words; confer, compare शि सर्वनामस्थानम् । सुडनपुंसकस्य P.I.1.42-48. For details see Vyakaranamahabhasya Vol. VII. D. E. Society's edition p. 239 footnote.

sarvanighāta	grave accent ( अनुदात्त ) for the whole word, generally for a verbal form or a word in the vocative case, if preceded by another word which is not a verb. The term is used in contrast with शेषनिघात the grave accent for the remaining vowels of a word when a particular vowel is definitely fixed as an acute or an independent Svarita or circumflex; confer, compare P.VIII. 1.28 to 74.

svarasarvanāma	a common accent; the accent which is supposed to be . present in a word when none of the three accents are definite. confer, compare एकश्रुतिः स्वरसर्वनाम यथा नपुंसकं लिङ्गसर्वनाम Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. VI. 4.174.

ṇit(1)	an affix with the mute con.sonant ण् added to it to signify the substitution of vrddhi for the preceding vowel or for the penultimate अ or for the first vowel of the word if the affix applied is a taddhita affix; confer, compare P. VII.2.115117: e. g. अण्, ण, उण्, णि et cetera, and others: (2) an affix not actually marked with the mute letter ण् but looked upon as such for the purpose of vrddhi; e. g. the Sarvanamasthana affixes after the words गो and सखि, confer, compare P. VII.1.90, 92.

tṛjanta	a word ending in the affix तृच् and hence getting the guna vowel (i. e. अ ) substituted for the final vowel ऋ before the Sarvanamasthana (i. e. the first five) case affixes; confer, compare तृजन्त आदेशॊ भविष्यति, Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on VII. 1.96.

num	augment न् inserted after the last vowel (1) of a root given in the Dhātupātha as ending with mute इ; exempli gratia, for example निन्दति, क्रन्दति, चिन्तयति, जिन्वति et cetera, and others; confer, compare P VII.1.58; (2) of roots मुच् and others before the conjugational sign अ ( श ); e. g. मुञ्चति, लुम्पति; confer, compare P. VII.1.59; (3) of the roots मस्ज्, नश्, रध्, जभ् and लभ् under certain specified conditions, exempli gratia, for exampleमङ्क्त्वा, नंष्टा, रन्धयति, जम्भयति, लम्भयति, आलम्भ्यः et cetera, and others confer, compare P.VII. 1.60-69; (4) of declinable bases marked with the mute indicatory letter उ, ऋ or ऌ as also of the declinable wording अञ्च् from the root अञ्च् and युज्, exempli gratia, for exampleभवान्, श्रेयान् , प्राङ्, युङ्, confer, compare Kās. on P. VII.1. 70, 71; (5) of the declinable base in the neuter gender, ending with a vowel or with any consonant excepting a semivowel or a nasal, before a case-ending termed Sarvanāmasthāna; exempli gratia, for example यशांसि, वनानि, जतूनि et cetera, and others, confer, compare Kās. on VII.1.72; (6) of the declinable base in the neuter gender, ending with इ, उ,ऋ or ऌ before a case-ending beginning with a vowel; exempli gratia, for example मधुने, शुचिने et cetera, and others, confer, compare Kās, on P. VII.1.73; (7) of the affix शतृ ( अत् of the present tense. participle.) under certain conditions याती यान्ती; पचन्ती, सीव्यन्ती, confer, compare I .VII.78-8 : (8) of the word अनडुह् before the nominative case. and vocative case. singular. affix सु;exempli gratia, for example अनड्वान् , हे अनड्वन्, confer, compare P. VII.1. 82; (9) of the words दृक्, स्ववस् and स्वतवस् before the nominative case. and vocative case.singular.affix सु in Vedic Literature, e. g. यादृङ्, स्ववान् , स्वतवान् , confer, compare P.VII.1.83.

pañcapadī	a term used in the AtharvaPrātiśākhya for the strong case affixes viz. the nominative case affixes and the accusative singular. and dual affixes; confer, compare चत्वारि क्षैप्रञ्च पञ्चपद्यामन्तोदात्तादीनि यात् Atharvaveda Prātiśākhya. I. 3.14. The term corresponds to the Sarvanāmasthāna of Pāņini, which is also termed सुट् ; confer, compare सुडनपुंसकस्य P. I. 1.43.

sarvādi	literally a group or a class of words beginning with the word सर्व as the first word in the list; the term is used in general as a synonymous term with Sarvanaman; confer, compare संज्ञोपसर्जनीभूतास्तु न सर्वादयः Kāśikā of Jayāditya and Vāmana. on P.I.1.27. सर्वादेश a substitute for the entire wording instead of the final letter as prescribed by the rule अलेान्त्यस्य P.I.1.52; confer, compare अनेकाल्शीत्सर्वस्य P.I.1.55.

Vedabase Search

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atharva-āńgirasam	Atharvāńgirasa	SB 6.6.19

atharva-āńgirasam	Atharvāńgirasa	SB 6.6.19

DCS with thanks

33 results


arvan	noun (masculine) a courser (Monier-Williams, Sir M. (1988)) a short span (Monier-Williams, Sir M. (1988)) horse (Monier-Williams, Sir M. (1988)) one of the ten horses of the moon (Monier-Williams, Sir M. (1988)) Frequency rank 32572/72933

arvant	noun (masculine) a courser (Monier-Williams, Sir M. (1988)) horse (Monier-Williams, Sir M. (1988)) the driver of a horse (Monier-Williams, Sir M. (1988)) Frequency rank 44985/72933

añjanaparvan	noun (masculine) name of a son of Ghaṭotkaca Frequency rank 20459/72933

atharvan	noun (masculine) a priest who has to do with fire and Soma (Monier-Williams, Sir M. (1988)) name of the priest who is said to have been the first to institute the worship of fire and offer Soma and prayers (he is represented as a Prajāpati) (Monier-Williams, Sir M. (1988)) name of Śiva (Monier-Williams, Sir M. (1988)) Prāṇa (Monier-Williams, Sir M. (1988)) Soma (Monier-Williams, Sir M. (1988)) Vasiṣṭha (Monier-Williams, Sir M. (1988)) Frequency rank 5730/72933

atharvan	noun (masculine neuter) the fourth or Atharvaveda (said to have been composed by Atharvan) (Monier-Williams, Sir M. (1988)) Frequency rank 7371/72933

anuparvan	noun (neuter) Frequency rank 43189/72933

antarvant	adjective pregnant (Monier-Williams, Sir M. (1988)) Frequency rank 43458/72933

aparvan	adjective without a joint (Monier-Williams, Sir M. (1988)) Frequency rank 43705/72933

aparvan	noun (neuter) a day which is not a parvan (Monier-Williams, Sir M. (1988)) not a point of junction (Monier-Williams, Sir M. (1988)) Frequency rank 16431/72933

ādiparvan	noun (neuter) name of the first book of the Mahābhārata (Monier-Williams, Sir M. (1988)) Frequency rank 33050/72933

udyogaparvan	noun (neuter) name of the fifth book of the Mahābhārata (Monier-Williams, Sir M. (1988)) Frequency rank 27151/72933

karṇaparvan	noun (neuter) name of the eighth book of the Mahābhārata (Monier-Williams, Sir M. (1988)) Frequency rank 23641/72933

gandharvanagara	noun (neuter) an imaginary town in the sky (Monier-Williams, Sir M. (1988)) Fata Morgana (Monier-Williams, Sir M. (1988)) the city of the Gandharva people (Monier-Williams, Sir M. (1988)) Frequency rank 9820/72933

triparvan	adjective Frequency rank 53952/72933

dāmanaparvan	noun (neuter) the 14th day in light half of the month Caitra (a festival on which flowers are gathered) (Monier-Williams, Sir M. (1988)) Frequency rank 54354/72933

droṇaparvan	noun (neuter) name of Mbh vii. (Monier-Williams, Sir M. (1988)) Frequency rank 21513/72933

parvan	noun (neuter) (esp.) the Cāturmāsya festival (Monier-Williams, Sir M. (1988)) a break (Monier-Williams, Sir M. (1988)) a day (360) (Monier-Williams, Sir M. (1988)) a division of time (Monier-Williams, Sir M. (1988)) a festival (Monier-Williams, Sir M. (1988)) a knot (Monier-Williams, Sir M. (1988)) a member of a compound (Monier-Williams, Sir M. (1988)) a moment (Monier-Williams, Sir M. (1988)) a period or fixed time (Monier-Williams, Sir M. (1988)) a sacrifice performed on the occasion of a change of the moon (Monier-Williams, Sir M. (1988)) any particular period of the year (as the equinox) (Monier-Williams, Sir M. (1988)) division (Monier-Williams, Sir M. (1988)) holiday (Monier-Williams, Sir M. (1988)) instant (Monier-Williams, Sir M. (1988)) joint (esp. of a cane or other plant) (Monier-Williams, Sir M. (1988)) limb (Monier-Williams, Sir M. (1988)) member (lit. and fig.) (Monier-Williams, Sir M. (1988)) occasion (Monier-Williams, Sir M. (1988)) opportunity (Monier-Williams, Sir M. (1988)) pause (Monier-Williams, Sir M. (1988)) section (esp. of a book) (Monier-Williams, Sir M. (1988)) the day of the moon's passing the node at its opposition or conjunction (Monier-Williams, Sir M. (1988)) the days of the 4 changes of the moon (Monier-Williams, Sir M. (1988)) the moment of the sun's entering a new sign (Monier-Williams, Sir M. (1988)) the step of a staircase (Monier-Williams, Sir M. (1988)) Frequency rank 830/72933

pratijihvaparvan	noun (neuter) (? ein Organ im Mund) Frequency rank 58759/72933

bhīṣmaparvan	noun (neuter) name of the 6th book of the Mbh. (Monier-Williams, Sir M. (1988)) Frequency rank 29478/72933

ruciparvan	noun (masculine) name of a man (Monier-Williams, Sir M. (1988)) Frequency rank 63709/72933

ruciraparvan	noun (masculine) Frequency rank 63712/72933

vṛṣaparvan	noun (masculine) name of a Dānava (father of Śarmiṣṭhā) (Monier-Williams, Sir M. (1988)) name of a monkey (Monier-Williams, Sir M. (1988)) name of a Rājarshi (Monier-Williams, Sir M. (1988)) name of Viṣṇu (Monier-Williams, Sir M. (1988)) name of Śiva (Monier-Williams, Sir M. (1988)) the areca-nut tree (Monier-Williams, Sir M. (1988)) the root of Scirpus Kysoor (Monier-Williams, Sir M. (1988)) Frequency rank 4749/72933

śataparvan	noun (masculine) a bamboo (Monier-Williams, Sir M. (1988)) a kind of sugar-cane (Monier-Williams, Sir M. (1988)) the thunderbolt (Monier-Williams, Sir M. (1988)) Frequency rank 20141/72933

śalyaparvan	noun (neuter) name of the ninth book of the Mahābhārata (Monier-Williams, Sir M. (1988)) Frequency rank 25571/72933

śāntiparvan	noun (neuter) name of the 12th book of the Mahābhārata (Monier-Williams, Sir M. (1988)) Frequency rank 25585/72933

śrutarvan	noun (masculine) name of a man (having the patr. Arkṣa) (Monier-Williams, Sir M. (1988)) Frequency rank 30620/72933

sabhāparvan	noun (neuter) name of the second book of the Mahābhārata (Monier-Williams, Sir M. (1988)) Frequency rank 30715/72933

sarvanābha	noun (masculine) a particular spell recited over weapons Frequency rank 69462/72933

sarvanāman	noun (neuter) (in gram.) name of a class of words beginning with sarva (comprising the real pronouns and a series of pronominal adjectives) (Monier-Williams, Sir M. (1988)) Frequency rank 8702/72933

sarvanāmasthāna	noun (neuter) [gramm.] die Endungen der starken Casus [gramm.] die Kasusendung i im Akk. und Nom. Pl. Neutrum Frequency rank 13827/72933

suparvan	noun (masculine) a god (Monier-Williams, Sir M. (1988)) a good period of time (Monier-Williams, Sir M. (1988)) a special lunar day (in which religious ceremonies are performed) (Monier-Williams, Sir M. (1988)) an arrow (Monier-Williams, Sir M. (1988)) bamboo (Monier-Williams, Sir M. (1988)) cane (Monier-Williams, Sir M. (1988)) deity (Monier-Williams, Sir M. (1988)) name of a being reckoned among the Viśve Devāḥ (Monier-Williams, Sir M. (1988)) name of a son of Antarikṣa (Monier-Williams, Sir M. (1988)) name of a son of the 10th Manu (Monier-Williams, Sir M. (1988)) name of a teacher (Monier-Williams, Sir M. (1988)) smoke (Monier-Williams, Sir M. (1988)) Frequency rank 16274/72933

strīparvan	noun (neuter) name of the 11th book of the Mahābhārata (describing the lamentations of queen Gāndhārī and the other women over the slain heroes) IW (Monier-Williams, Sir M. (1988)) Frequency rank 31154/72933

svargaparvan	noun (neuter) name of the 18th book of Mbh. (Monier-Williams, Sir M. (1988)) Frequency rank 72140/72933

Wordnet Search

"arvan" has 4 results.


arvan	sarvanāma vyākaraṇaśāstre tat padaṃ yat saṃjñāvācakasya padasya sthāne prayujyate। aham, tvam, saḥ ityādini sarvanāmāni santi।
arvan	sarvanāśin yaḥ sarvanāśaṃ karoti। kecana janāḥ sarvanāśīni kāryāṇi eva kurvanti।
arvan	sarvandadaḥ ekaḥ puruṣaḥ । sarvandadasya ullekhaḥ bauddhasāhitye asti
arvan	parvamitrasya ullekhaḥ hemacandrasya pariśiṣṭaparvan ityasmin granthe asti parvamitra । ekaḥ puruṣaḥ

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