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Grammar Search
"artha" has 1 results
artha: masculine vocative singular stem: artha
Root Search
artha has 1 results
        Root Word (Pāṇini Dhātupāṭha:)Full Root MarkerSenseClassSutra
√arthaarthaupayācñāyām10287
Amarakosha Search
18 results
WordReferenceGenderNumberSynonymsDefinition
abaddhamMasculineSingularanarthakamunmeaning
ājiḥ3.3.38FeminineSingularcetanā, hastādyaiḥarthasūcanā
arthaḥ3.3.92MasculineSingularāsthānī, yatnaḥ
aśaḥ2.9.90MasculineSingularriktham, rāḥ, draviṇam, dhanam, svāpateyam, arthaḥ, hiraṇyam, ṛktham, vittam, vibhavaḥ, dyumnam, va‍su
atiśayaḥ1.1.67MasculineSingularbhṛśam, gāḍham, tīvram, atimātram, ativelam, dṛḍham, nitāntam, nirbharam, atyartham, bharaḥ, bāḍham, ekāntam, udgāḍhammuch or excessive
daṇḍanītiḥFeminineSingulararthaśāstramadministration of justice, judicature as a science
gṛhaḥ3.3.246MasculineSingularparicchadaḥ, nṛpārhaḥ, arthaḥ
kṛpaṇaḥ3.1.48MasculineSingularkadarthaḥ, kṣudraḥ, kiṃpacānaḥ, mitaṃpacaḥ
mogham3.1.80MasculineSingularnirarthakam
svit3.3.250MasculineSingulararthaḥ, vikalpaḥ
utsedhaḥ3.3.103MasculineSingularsamarthanam, nīvākaḥ, niyamaḥ
vā3.3.257MasculineSingulararthaniścayaḥ, tarkaḥ
vaśā3.3.225FeminineSingulardivyaḥ, kuḍmalaḥ, khaḍgapidhānam, arthaughaḥ
viṣam3.3.231NeuterSingularsevā, arthanā, bhṛtiḥ
yāñcā03.04.2006NeuterSingularbhikṣā, arthanā, ardanā
yāñcā2.7.35FeminineSingularabhiśastiḥ, yācanā, arthanā
samarthanam2.8.25NeuterSingularsaṃ‍pradhāraṇā
samarthaḥ3.3.93MasculineSingular
Monier-Williams Search
466 results for artha
Devanagari
BrahmiEXPERIMENTAL
arthamn. ([in only n.;in six times n.and thrice m.;in later Sanskrit only m.]) aim, purpose (very often artham-, arthena-, arthāya-,and arthe- in fine compositi or 'at the end of a compound' or with genitive case"for the sake of, on account of, in behalf of, for")
arthamn. cause, motive, reason View this entry on the original dictionary page scan.
arthamn. advantage, use, utility (generally named with kāma- and dharma-See tri-varga-;used in wishing well to another dative case or genitive case ) View this entry on the original dictionary page scan.
arthamn. thing, object (said of the membrum virile ) View this entry on the original dictionary page scan.
arthamn. object of the senses View this entry on the original dictionary page scan.
arthamn. (hence) the number"five" , View this entry on the original dictionary page scan.
arthamn. substance, wealth, property, opulence, money View this entry on the original dictionary page scan.
arthamn. (hence in astronomy) Name of the second mansion, the mansion of wealth (cf, dhana-) View this entry on the original dictionary page scan.
arthamn. personified as the son of dharma- arid buddhi- View this entry on the original dictionary page scan.
arthamn. affair, concern (Ved. often accusative /artham- with i-,or gam-, to go to one's business, take up one's work etc.) View this entry on the original dictionary page scan.
arthamn. (in law) lawsuit, action View this entry on the original dictionary page scan.
arthamn. having to do with (instrumental case), wanting, needing anything (instrumental case), SBr, etc. View this entry on the original dictionary page scan.
arthamn. sense, meaning, notion (see artha-śabdau-and arthāt- sub voce, i.e. the word in the Sanskrit order below and vedatattvārtha-vid-) View this entry on the original dictionary page scan.
arthamn. manner, kind , prohibition, prevention View this entry on the original dictionary page scan.
arthamn. price (for argha- q.v) View this entry on the original dictionary page scan.
arthabandham. "binding the sense together", a word or sentence View this entry on the original dictionary page scan.
arthabhājmfn. entitled to a share in the division of property. View this entry on the original dictionary page scan.
arthabhedam. distinction or difference of meaning. View this entry on the original dictionary page scan.
arthabhraṃśam. loss of fortune, ruin View this entry on the original dictionary page scan.
arthabhraṃśam. failing of an aim or of an intention. View this entry on the original dictionary page scan.
arthabhṛtamfn. having high wages (as a servant). View this entry on the original dictionary page scan.
arthacaryādoing business, View this entry on the original dictionary page scan.
arthacaryāpromoting another's affairs (one of the 7 elements of popularity), () View this entry on the original dictionary page scan.
arthacintāf. attention or consideration of affairs View this entry on the original dictionary page scan.
arthacintakamfn. knowing or considering what is useful (see sarvārtha-c-.) View this entry on the original dictionary page scan.
arthacintanan. attention or consideration of affairs View this entry on the original dictionary page scan.
arthacitran. "variety in sense", a pun View this entry on the original dictionary page scan.
arthacittamfn. thinking on or desirous of wealth. View this entry on the original dictionary page scan.
arthadamfn. conferring advantage, profitable View this entry on the original dictionary page scan.
arthadamfn. munificent View this entry on the original dictionary page scan.
arthadānan. donation of money, present View this entry on the original dictionary page scan.
arthadānan. a present given with a (selfish) purpose View this entry on the original dictionary page scan.
arthadarpaṇam. Name (also title or epithet) of a work on View this entry on the original dictionary page scan.
arthadarśakam. "seeing lawsuits", a judge (see akṣa-d-.) View this entry on the original dictionary page scan.
arthadarśanan. consideration of a case View this entry on the original dictionary page scan.
arthadarśinm. Name (also title or epithet) of one of the 14 mythical buddha-s, . n. 1 View this entry on the original dictionary page scan.
arthadattam. Name of wealthy merchants View this entry on the original dictionary page scan.
arthadattam. Vet View this entry on the original dictionary page scan.
arthadāyādam. an heir to wealth, View this entry on the original dictionary page scan.
arthadoṣam. a mistake with regard to the meaning View this entry on the original dictionary page scan.
arthadravyavirodham. opposition between the purpose and the thing, View this entry on the original dictionary page scan.
arthadriṣṭif. seeing profit View this entry on the original dictionary page scan.
arthadṛśf. an eye on (id est consideration of) the truth, View this entry on the original dictionary page scan.
arthadūṣaṇan. spoiling of (another's or one e own) property, either"unjust seizure of property"or"prodigality", View this entry on the original dictionary page scan.
arthadyotanikāf. Name (also title or epithet) of a work on dramatic art View this entry on the original dictionary page scan.
arthagariyasmfn. (Comparative degree) highly significant. View this entry on the original dictionary page scan.
arthagatamfn. equals gatārtha-, (gaRa ākitāgny-ādi- q.v) View this entry on the original dictionary page scan.
arthagatif. understanding the sense View this entry on the original dictionary page scan.
arthagatif. meaning, sense, View this entry on the original dictionary page scan.
arthaghnamfn. destroying wealth, wasteful, extravagant View this entry on the original dictionary page scan.
arthaghnamfn. destroying advantage, causing loss, or damage View this entry on the original dictionary page scan.
arthagrahaṇan. abstraction, of money View this entry on the original dictionary page scan.
arthagrahaṇan. (in grammar) apprehension of meaning View this entry on the original dictionary page scan.
arthagrahaṇan. signification. View this entry on the original dictionary page scan.
arthagrāhinmfn. choosing advantage View this entry on the original dictionary page scan.
arthagṛhan. a treasury View this entry on the original dictionary page scan.
arthaguṇam. preference or advantage in regard to the sense View this entry on the original dictionary page scan.
arthahānif. loss of wealth View this entry on the original dictionary page scan.
arthaharamfn. inheriting wealth View this entry on the original dictionary page scan.
arthahārakamf(ikā-)n. stealing money View this entry on the original dictionary page scan.
arthahārikāf. Name of a female demon View this entry on the original dictionary page scan.
arthahārinmfn. stealing money View this entry on the original dictionary page scan.
arthahīnamfn. "deprived"of sense, unmeaning, nonsensical View this entry on the original dictionary page scan.
arthahīnamfn. deprived of wealth, poor View this entry on the original dictionary page scan.
arthaikatvan. congruity or harmony of the purpose (with the thing) View this entry on the original dictionary page scan.
arthaikyan. idem or 'n. congruity or harmony of the purpose (with the thing) ' commentator or commentary on View this entry on the original dictionary page scan.
arthajātan. sg. and plural collection of goods, money View this entry on the original dictionary page scan.
arthajātan. things, objects, View this entry on the original dictionary page scan.
arthajñamfn. equals -kovida- above View this entry on the original dictionary page scan.
arthajñamfn. understanding the sense (of a word) View this entry on the original dictionary page scan.
arthakāman [ varia lectio ] m. dual number [ ] m. plural [ ] utility and desire, wealth and pleasure View this entry on the original dictionary page scan.
arthakāmamfn. desirous of wealth, N. , desiring to be useful. View this entry on the original dictionary page scan.
arthakāmyaNom. P. yati-, to wish for money, View this entry on the original dictionary page scan.
arthakaramf(ī-)n. () producing advantage, useful View this entry on the original dictionary page scan.
arthakārakam. Name of a son of dyutimat- (varia lectio andha-k- ) View this entry on the original dictionary page scan.
arthakāraṇātind. in fine compositi or 'at the end of a compound' for the sake or on account of. View this entry on the original dictionary page scan.
arthakārin(), mfn. useful, profitable View this entry on the original dictionary page scan.
arthakarmann. an action on purpose (opposed to guṇa-karman- q.v) View this entry on the original dictionary page scan.
arthakarśyan. poverty View this entry on the original dictionary page scan.
arthakartṛ() mfn. useful, profitable View this entry on the original dictionary page scan.
arthakāśinmfn. only apparently (id est not really) of use or utility View this entry on the original dictionary page scan.
arthakathāf. (from pāli- aṭṭhakathā-)"explaining meanings", a class of Buddhist wks., View this entry on the original dictionary page scan.
arthakilbiṣinmfn. dishonest in money matters View this entry on the original dictionary page scan.
arthakovidamfn. expert in any matter, experienced View this entry on the original dictionary page scan.
arthakṛcchran. sg. ([ ]) or plural ([ ]) a difficult matter. View this entry on the original dictionary page scan.
arthakriyāf. an action performed with a special purpose View this entry on the original dictionary page scan.
arthakriyāf. the being useful (to others) View this entry on the original dictionary page scan.
arthakṛtmfn. causing profit, useful. View this entry on the original dictionary page scan.
arthakṛtamfn. made for a special purpose View this entry on the original dictionary page scan.
arthakṛtamfn. made only with regard to utility, interested (as friendship) View this entry on the original dictionary page scan.
arthakṛtamfn. caused by the sense of a word (opposed to śabda-k-and desa-k-) commentator or commentary on View this entry on the original dictionary page scan.
arthakṛtyan. ([ ]) ([ ]) settling a matter or affair. View this entry on the original dictionary page scan.
arthakṛtyāf. ([ ]) settling a matter or affair. View this entry on the original dictionary page scan.
arthalābham. acquisition of wealth. View this entry on the original dictionary page scan.
arthalāghavan. taking a thing easily, View this entry on the original dictionary page scan.
arthaleśam. a little wealth. View this entry on the original dictionary page scan.
arthalobham. desire of wealth, avarice. View this entry on the original dictionary page scan.
arthalolamfn. coveting money, View this entry on the original dictionary page scan.
arthalopam. failing or non-existence of an aim View this entry on the original dictionary page scan.
arthalopaloss of property, View this entry on the original dictionary page scan.
arthalubdhamfn. greedy of wealth, covetous, niggardly View this entry on the original dictionary page scan.
artham accusative ind. See sub voce, i.e. the word in the Sanskrit order /artha-. View this entry on the original dictionary page scan.
arthamanasmfn. having an aim in view View this entry on the original dictionary page scan.
arthamātrafn. property, money View this entry on the original dictionary page scan.
arthamātramfn. being only the matter itself. View this entry on the original dictionary page scan.
arthamattamfn. proud of money View this entry on the original dictionary page scan.
arthamayamfn. useful View this entry on the original dictionary page scan.
arthanāf. request, entreaty View this entry on the original dictionary page scan.
arthanāśam. loss of money. View this entry on the original dictionary page scan.
arthanāśakamfn. wasting money, prodigal, View this entry on the original dictionary page scan.
arthanibandhanamfn. having its cause in wealth, contingent on affluence and respectability
arthanirvṛttif. fulfilling of a purpose, View this entry on the original dictionary page scan.
arthaniścayam. decision of a matter View this entry on the original dictionary page scan.
arthaniścayam. determinate view of a matter View this entry on the original dictionary page scan.
arthanīyamfn. to be requested, asked for. View this entry on the original dictionary page scan.
arthanyunamfn. "deficient in wealth", poor View this entry on the original dictionary page scan.
arthapadan. Name of the vārttika-s on View this entry on the original dictionary page scan.
arthapadavīf. the path of advantage (vīṃ- gam-,"to be intent on one's advantage"), View this entry on the original dictionary page scan.
arthapālam. Name of a man, View this entry on the original dictionary page scan.
arthapañcakan. Name (also title or epithet) of a work on bhakti- View this entry on the original dictionary page scan.
arthaparamfn. intent on gaining wealth, niggardly View this entry on the original dictionary page scan.
arthaparamfn. greedy, covetous, View this entry on the original dictionary page scan.
arthaparigraham. possession of wealth View this entry on the original dictionary page scan.
arthaparigrahamfn. dependent on money View this entry on the original dictionary page scan.
arthapāṭham. the reading required by the sense, , Scholiast or Commentator View this entry on the original dictionary page scan.
arthapatim. "lord of wealth", a rich man etc. View this entry on the original dictionary page scan.
arthapatim. a king etc. View this entry on the original dictionary page scan.
arthapatim. Name of kubera- View this entry on the original dictionary page scan.
arthapatim. of the grandfather of the poet bāṇa- (see ārtha-patya-.) View this entry on the original dictionary page scan.
arthaprakṛtif. "the principal thing required for a special aim", Name of the five constituent elements of a drama View this entry on the original dictionary page scan.
arthaprāptif. acquisition of wealth View this entry on the original dictionary page scan.
arthaprāptif. "attainment of meaning" id est the state of being clear by itself. View this entry on the original dictionary page scan.
arthaprasaṃkhyāf. considering the aim View this entry on the original dictionary page scan.
arthaprayogam. application of wealth to usury View this entry on the original dictionary page scan.
arthapunaruktan. (in nyāya-) repetition of the same meaning in other words View this entry on the original dictionary page scan.
arthapūrvakamfn. having a particular aim or object, , Scholiast or Commentator View this entry on the original dictionary page scan.
arthapūrvakatva(n.) View this entry on the original dictionary page scan.
artharacanan. pursuing an aim, exertion, endeavour, View this entry on the original dictionary page scan.
artharāsim. great wealth View this entry on the original dictionary page scan.
artharucimfn. equals -citta- View this entry on the original dictionary page scan.
artharūpan. a thing, matter, View this entry on the original dictionary page scan.
arthaśabdaum. dual number equals śabdārthau-, word and sense, (gaRa rājadantādi-.) View this entry on the original dictionary page scan.
arthasādhakamf(ikā-)n. promoting an aim, useful, profitable (see svārthasādhaka-) View this entry on the original dictionary page scan.
arthasādhakam. the plant putraṃjīva- Roxburghii View this entry on the original dictionary page scan.
arthasādhakam. Name of a minister of king daśaratha- View this entry on the original dictionary page scan.
arthasādhanan. accomplishment of a purpose, means of attaining an object, View this entry on the original dictionary page scan.
arthaśālinmfn. wealthy View this entry on the original dictionary page scan.
arthaśālinm. a wealthy man. View this entry on the original dictionary page scan.
arthasamamfn. having the same sense, synonymous, View this entry on the original dictionary page scan.
arthasamāhartṛm. a collector of money, View this entry on the original dictionary page scan.
arthasambandhinmfn. concerned or interested in an affair View this entry on the original dictionary page scan.
arthasambhavamfn. (a meaning) derived from the (mere) object of thought (without regard to the sense or context of the phrase), View this entry on the original dictionary page scan.
arthasaṃcayam. sg. and plural collection of wealth, property View this entry on the original dictionary page scan.
arthasaṃdeham. a dubious or critical matter, (varia lectio) View this entry on the original dictionary page scan.
arthasaṃgraham. accumulation of wealth View this entry on the original dictionary page scan.
arthasaṃgraham. treasury View this entry on the original dictionary page scan.
arthasaṃgraham. "compendium of objects (treated of)", Name of one of the pūrva-mīmāṃsā- texts. View this entry on the original dictionary page scan.
arthasaṃgrahinmfn. accumulating wealth View this entry on the original dictionary page scan.
arthasamisayam. danger in regard to one's fortune View this entry on the original dictionary page scan.
arthasaṃnyāsinmfn. renouncing an advantage. View this entry on the original dictionary page scan.
arthasaṃsambandham. possession of wealth View this entry on the original dictionary page scan.
arthasaṃsambandham. connection of the sense with the word or sentence (see -bandha-above) View this entry on the original dictionary page scan.
arthasaṃsthānan. accumulation of wealth View this entry on the original dictionary page scan.
arthasaṃsthānan. treasury View this entry on the original dictionary page scan.
arthasāram. n. a considerable property View this entry on the original dictionary page scan.
arthasāram. () View this entry on the original dictionary page scan.
arthaśāstran. a book treating of practical life (see -vidyā-above) and political government (see -cintana-above) View this entry on the original dictionary page scan.
arthaśāstrakan. idem or 'n. a book treating of practical life (see -vidyā-above) and political government (see -cintana-above) ' View this entry on the original dictionary page scan.
arthaśaucan. purity, honesty in money matters (see -prayoga-above) View this entry on the original dictionary page scan.
arthasiddhamfn. clear in itself. self-evident View this entry on the original dictionary page scan.
arthasiddham. Name of the tenth day of the karma-māsa-, View this entry on the original dictionary page scan.
arthasiddham. Name of śākyamuni- in one of his previous births (as a bodhisattva-).
arthasiddhakam. the plant Vitex Negundo View this entry on the original dictionary page scan.
arthasiddhif. acquisition of wealth View this entry on the original dictionary page scan.
arthasiddhif. success View this entry on the original dictionary page scan.
arthasiddhif. Name of a particular magical faculty View this entry on the original dictionary page scan.
arthasiddhim. Name of a son of puṣya- View this entry on the original dictionary page scan.
arthaśleṣam. a pun or quibble based upon the sense (not upon the form of words, as opp. to śabda-- śl-), Sch. View this entry on the original dictionary page scan.
arthaśrīf. great wealth View this entry on the original dictionary page scan.
arthatantran. the doctrine of utility View this entry on the original dictionary page scan.
arthatantramfn. subject to id est acting according to one's interest View this entry on the original dictionary page scan.
arthatasind. towards a particular object, View this entry on the original dictionary page scan.
arthatasind. (in fine compositi or 'at the end of a compound') for the sake of. View this entry on the original dictionary page scan.
arthatasind. in fact, really, truly etc. View this entry on the original dictionary page scan.
arthatasind. for the profit of View this entry on the original dictionary page scan.
arthatasind. with respect to the sense (opposed to grantha-tas-and sūtra-tas- ) View this entry on the original dictionary page scan.
arthatattvan. the real object or nature or cause of anything (in compound) View this entry on the original dictionary page scan.
arthatattvan. the true state of a case, fact of the matter. View this entry on the original dictionary page scan.
arthatṛṣmfn. greedy after money View this entry on the original dictionary page scan.
arthatṛṣṇāf. desire for wealth or money View this entry on the original dictionary page scan.
arthaugham. a heap of effects or property View this entry on the original dictionary page scan.
arthaugham. a treasure View this entry on the original dictionary page scan.
arthavādaspeaking for gain, View this entry on the original dictionary page scan.
arthavādam. explanation of the meaning (of any precept) etc. View this entry on the original dictionary page scan.
arthavādam. praise, eulogium View this entry on the original dictionary page scan.
arthavādinmfn. "relating facts" View this entry on the original dictionary page scan.
arthavaikalyan. incongruity in the facts, deviation from truth View this entry on the original dictionary page scan.
arthavargīya ās- or āṇi- m. or n. plural "treating of the category of objects", Name of certain Buddhist texts. View this entry on the original dictionary page scan.
arthavarjitamfn. unimportant View this entry on the original dictionary page scan.
arthavarmanm. Name of a rich merchant View this entry on the original dictionary page scan.
arthavaśacause and effect, View this entry on the original dictionary page scan.
arthavatmfn. wealthy View this entry on the original dictionary page scan.
arthavatmfn. full of sense, significant View this entry on the original dictionary page scan.
arthavatmfn. suitable to the object, fitting View this entry on the original dictionary page scan.
arthavatmfn. full of reality, real View this entry on the original dictionary page scan.
arthavatm. (ān-) a man View this entry on the original dictionary page scan.
arthavatind. according to a purpose View this entry on the original dictionary page scan.
arthavattāf. significance, importance. View this entry on the original dictionary page scan.
arthavattvan. significance, importance. View this entry on the original dictionary page scan.
arthavidmfn. knowing the sense View this entry on the original dictionary page scan.
arthavidyāf. knowledge of practical life View this entry on the original dictionary page scan.
arthavijñānan. comprehension of meaning (one of the six or eight exercises of the understanding) View this entry on the original dictionary page scan.
arthavināśam. loss of one's fortune View this entry on the original dictionary page scan.
arthavināśanamfn. causing a loss or disadvantage View this entry on the original dictionary page scan.
arthaviniścayam. "a disquisition treating of the objects", Name of a, Buddhist text. View this entry on the original dictionary page scan.
arthavipattif. failing of an aim View this entry on the original dictionary page scan.
arthaviśeṣaṇan. (probably) specification of any matter, View this entry on the original dictionary page scan.
arthavṛddhif. accumulation of wealth. View this entry on the original dictionary page scan.
arthavyaktif. clearness of the sense View this entry on the original dictionary page scan.
arthavyavahāram. a pecuniary suit, , Scholiast or Commentator View this entry on the original dictionary page scan.
arthavyayam. expenditure View this entry on the original dictionary page scan.
arthavyayasāhamfn. "allowing expenditure", prodigal View this entry on the original dictionary page scan.
arthayogyamfn. useful, profitable, View this entry on the original dictionary page scan.
arthayuktamfn. significant View this entry on the original dictionary page scan.
arthayuktif. gain, profit. View this entry on the original dictionary page scan.
abhyarthanan. asking, requesting View this entry on the original dictionary page scan.
abhyarthanāgenerally (ā-) f. idem or 'n. asking, requesting' View this entry on the original dictionary page scan.
abhyarthanīyamfn. to be requested or asked. View this entry on the original dictionary page scan.
alamarthatāf. having the sense of alam- View this entry on the original dictionary page scan.
alamarthatvan. having the sense of alam- View this entry on the original dictionary page scan.
alamarthavacasn. a word of refusal or prohibition, View this entry on the original dictionary page scan.
anartham. non-value, a worthless or useless object View this entry on the original dictionary page scan.
anartham. disappointing occurrence, reverse, evil View this entry on the original dictionary page scan.
anartham. nonsense View this entry on the original dictionary page scan.
anarthamfn. worthless, useless, bad View this entry on the original dictionary page scan.
anarthamfn. unfortunate View this entry on the original dictionary page scan.
anarthamfn. having no meaning View this entry on the original dictionary page scan.
anarthamfn. having not that (but another) meaning View this entry on the original dictionary page scan.
anarthamfn. nonsensical. View this entry on the original dictionary page scan.
anarthabhāvamfn. having a bad nature, malicious. View this entry on the original dictionary page scan.
anarthabhīrumfn. afraid of evil, ibidem or 'in the same place or book or text' as the preceding View this entry on the original dictionary page scan.
anarthabuddhimfn. having a worthless intellect. View this entry on the original dictionary page scan.
anarthadarśinmfn. minding useless or worthless things. View this entry on the original dictionary page scan.
anarthakamfn. useless, vain, worthless View this entry on the original dictionary page scan.
anarthakamfn. meaningless, nonsensical. View this entry on the original dictionary page scan.
anarthakāmamfn. wishing evil to (genitive case), View this entry on the original dictionary page scan.
anarthakaramfn. doing what is useless or worthless View this entry on the original dictionary page scan.
anarthakaramfn. unprofitable View this entry on the original dictionary page scan.
anarthakaramfn. producing evil or misfortune. View this entry on the original dictionary page scan.
ānarthakyan. (fr. an-arthaka-), uselessness, unprofitableness etc. View this entry on the original dictionary page scan.
ānarthakyan. unfitness, impropriety View this entry on the original dictionary page scan.
anarthaluptamfn. freed from all that is worthless. View this entry on the original dictionary page scan.
anarthanāśinm. "Evil-destroyer", śiva-. View this entry on the original dictionary page scan.
anarthasaṃśayam. non-risk of money or wealth. View this entry on the original dictionary page scan.
anarthatvan. uselessness, etc. View this entry on the original dictionary page scan.
anvarthamf(ā-)n. conformable to the meaning, agreeing with the true meaning View this entry on the original dictionary page scan.
anvarthamf(ā-)n. having the meaning obvious, intelligible, clear. View this entry on the original dictionary page scan.
anvarthagrahaṇan. the literal acceptation of the meaning of a word (as opposed to the conventional). View this entry on the original dictionary page scan.
anvarthasaṃjñāf. a term whose meaning is intelligible in itself (opposed to such technical terms as bha-, ghu-,etc.) View this entry on the original dictionary page scan.
arthānartham. dual number what is expedient or not expedient, View this entry on the original dictionary page scan.
asamarthamf(ā-)n. unable to (Inf. dative case locative case,or in compound) View this entry on the original dictionary page scan.
asamarthamf(ā-)n. not having the intended meaning View this entry on the original dictionary page scan.
asamarthatvan. incapability of (in compound) View this entry on the original dictionary page scan.
atisamarthamfn. very competent. View this entry on the original dictionary page scan.
atithyarthamfn. hospitable, View this entry on the original dictionary page scan.
atyarthamfn. "beyond the proper worth", exorbitant, excessive View this entry on the original dictionary page scan.
atyarthamind. excessively, exceedingly. View this entry on the original dictionary page scan.
avyarthamfn. not useless, profitable, fruitful View this entry on the original dictionary page scan.
avyarthamfn. effectual, efficacious. View this entry on the original dictionary page scan.
bahirartham. an external object View this entry on the original dictionary page scan.
bahvanarthamfn. attended with many evils View this entry on the original dictionary page scan.
bahvarthamfn. having much meaning or import, important View this entry on the original dictionary page scan.
bahvarthamfn. having many meanings or objects View this entry on the original dictionary page scan.
bhagavadārādhanasamarthanan. Name of work View this entry on the original dictionary page scan.
bhāṣāvṛttyarthavṛttif. Name of work View this entry on the original dictionary page scan.
bhṛtyartham(genitive case) (varia lectio for bhūty-artham-). View this entry on the original dictionary page scan.
bhūtyarthamind. for the sake of prosperity View this entry on the original dictionary page scan.
caturarthamf(ā-)n. having 4 meanings View this entry on the original dictionary page scan.
dhātvartham. "having the sense of a root", a verb View this entry on the original dictionary page scan.
dhvanyartham. implied meaning or truth View this entry on the original dictionary page scan.
duḥsamarthamfn. difficult to be conceived View this entry on the original dictionary page scan.
dūreartha(r/e--) mfn. whose aim is far off View this entry on the original dictionary page scan.
dvyarthamf(ā-)n. having 2 senses, ambiguous, equivocal View this entry on the original dictionary page scan.
dvyarthamf(ā-)n. having 2 objects View this entry on the original dictionary page scan.
dvyarthan. double meaning, double entendre View this entry on the original dictionary page scan.
dvyarthakośam. Name of a dictionary of ambiguous words View this entry on the original dictionary page scan.
ekānarthamfn. having the same evils View this entry on the original dictionary page scan.
etadarthamind. on this account, for this end, therefore etc. View this entry on the original dictionary page scan.
etadarthamind. (etad-- arthaṃ yad-,to this end - that ) View this entry on the original dictionary page scan.
gurvarthamfn. one who seeks to provide a maintenance for his Guru View this entry on the original dictionary page scan.
gurvarthamfn. important View this entry on the original dictionary page scan.
gurvartham. anything of importance View this entry on the original dictionary page scan.
gurvartham. a Guru's fee for instructing a pupil View this entry on the original dictionary page scan.
gurvartham. anything relating to one's Guru View this entry on the original dictionary page scan.
gurvartham. deep meaning View this entry on the original dictionary page scan.
gurvarthamind. for one's parents View this entry on the original dictionary page scan.
gurvarthamind. for or on account of one's Guru Va1rtt. 5 View this entry on the original dictionary page scan.
ityarthamfn. having such a sense or meaning View this entry on the original dictionary page scan.
ityarthamind. for this purpose View this entry on the original dictionary page scan.
kadartham. a useless thing View this entry on the original dictionary page scan.
kadarthamfn. having what purpose or aim? View this entry on the original dictionary page scan.
kadarthamfn. useless, unmeaning View this entry on the original dictionary page scan.
kadarthanaf(ā-)n. (fr. kadarthaya-below) , the act of tormenting, torture, trouble View this entry on the original dictionary page scan.
kadarthanīyamfn. (fr. the next) , to be tormented or troubled View this entry on the original dictionary page scan.
kadarthayaNom. (fr. kad-artha-) P. kadarthayati-, to consider as a useless thing, estimate lightly, despise ; to torment, torture, trouble View this entry on the original dictionary page scan.
kaimarthakyan. asking the reason (kim-artham-,"why?") on View this entry on the original dictionary page scan.
kimarthamfn. having what aim? etc. View this entry on the original dictionary page scan.
kimarthamind. from what motive? what for? wherefore? why? View this entry on the original dictionary page scan.
laḍarthavādam. Name of a treatise on the meaning of the Present tense. View this entry on the original dictionary page scan.
liṅarthavāda m. "explanation of the sense of liṅ-", Name of grammatical treatises. View this entry on the original dictionary page scan.
liṅarthavicāram. "explanation of the sense of liṅ-", Name of grammatical treatises. View this entry on the original dictionary page scan.
madartham. my purpose View this entry on the original dictionary page scan.
madarthamind. for the sake of me View this entry on the original dictionary page scan.
manvarthacandrikāf. Name of work View this entry on the original dictionary page scan.
manvarthamuktāvalīf. Name of work View this entry on the original dictionary page scan.
manvarthasāram. Name of work View this entry on the original dictionary page scan.
mārḍyartham. Name of a man (plural his descendants) View this entry on the original dictionary page scan.
mūlarthaśekharam. Name of work View this entry on the original dictionary page scan.
nañartham. the meaning of na- View this entry on the original dictionary page scan.
nañarthanirṇayam. Name of work View this entry on the original dictionary page scan.
nañarthavādam. Name of work View this entry on the original dictionary page scan.
nañarthavādaṭīkāf. Name of Comm. View this entry on the original dictionary page scan.
nañarthavādavivṛtif. Name of Comm. View this entry on the original dictionary page scan.
nārāyaṇabalisamarthanan. nārāyaṇabali
nārāyaṇopaniṣadarthaprakāśam. of Comms. on it. View this entry on the original dictionary page scan.
nirarthamf(ā-)n. void of wealth, poor View this entry on the original dictionary page scan.
nirarthamf(ā-)n. useless, vain (-kalaha-,a useless quarrel ) View this entry on the original dictionary page scan.
nirarthamf(ā-)n. meaningless (-tā- ) View this entry on the original dictionary page scan.
nirarthamf(ā-)n. (a consonant) having no following vowel View this entry on the original dictionary page scan.
nirartham. (th/a-) loss, detriment View this entry on the original dictionary page scan.
nirartham. plural nonsense View this entry on the original dictionary page scan.
nirarthakamf(ikā-)n. useless, vain, unsuccessful etc. ( nirarthakam am- ind. ; nirarthakatva -tva- n. ) View this entry on the original dictionary page scan.
nirarthakamf(ikā-)n. unmeaning, nonsensical View this entry on the original dictionary page scan.
nirarthakamf(ikā-)n. (said of a consonant) equals -artha- View this entry on the original dictionary page scan.
nirarthakan. (in philosophy) a nonsensical objection View this entry on the original dictionary page scan.
nirarthakan. (in rhetoric) an expletive. View this entry on the original dictionary page scan.
nirarthakamind. nirarthaka
nirarthakatvan. nirarthaka
niyogyarthagrahopāyam. the resource of confiscating the property of men in office View this entry on the original dictionary page scan.
nyarthan. going amiss, failure, destruction View this entry on the original dictionary page scan.
nyāyasadarthasaṃgraham. Name of work View this entry on the original dictionary page scan.
pāṇinisūtravṛttyarthasaṃgraham. Name of work View this entry on the original dictionary page scan.
payograhasamarthanaprakāram. Name of work View this entry on the original dictionary page scan.
pitrarthamind. for a father's sake View this entry on the original dictionary page scan.
pitṛmātrarthamfn. one who begs for his father and mother View this entry on the original dictionary page scan.
prāptavyamartham. N. given to a man (who whenever asked his name replied prāp-tavyam artham labhate manuṣyaḥ-,"a man obtains what he is destined to obtain") View this entry on the original dictionary page scan.
prāptavyamarthan. (when used with nāman-), a name View this entry on the original dictionary page scan.
pratyarthakam. an opponent, adversary View this entry on the original dictionary page scan.
pratyarthamind. in relation to anything View this entry on the original dictionary page scan.
pratyarthamind. at every object, in every case View this entry on the original dictionary page scan.
pratyarthamind. wrong reading for aty-a- View this entry on the original dictionary page scan.
pṛthagarthamfn. (plural) having separate or distinct advantages View this entry on the original dictionary page scan.
pṛthagarthamfn. having separate or distinct meanings ( pṛthagarthatā -tā- f.) View this entry on the original dictionary page scan.
pṛthagarthatāf. pṛthagartha
pumartham. the aim of man ( pumarthatā -tā- f.) View this entry on the original dictionary page scan.
pumarthamind. for the sake of the soul View this entry on the original dictionary page scan.
pumarthatāf. pumartha
puṣṭyarthan. Name of a śrāddha- ("for health and well-being of body") View this entry on the original dictionary page scan.
ṛgarthasāram. Name of work View this entry on the original dictionary page scan.
sābhyarthanamfn. with entreaties View this entry on the original dictionary page scan.
sadartham. a matter in question View this entry on the original dictionary page scan.
sadarthamfn. wealthy View this entry on the original dictionary page scan.
sadarthamfn. being View this entry on the original dictionary page scan.
sadartha sad-aśva- etc. See . View this entry on the original dictionary page scan.
ṣaḍarthanirṇayam. Name of work View this entry on the original dictionary page scan.
ṣaḍarthasaṃkṣepam. Name of work View this entry on the original dictionary page scan.
sadarthasāramañjarīf. Name of work View this entry on the original dictionary page scan.
sadyoartha(sady/o--) mfn. quickly attaining one's aim View this entry on the original dictionary page scan.
samabhyarthayitṛmfn. seeking, petitioning, a petitioner View this entry on the original dictionary page scan.
samarthamf(ā-)n. having a similar or suitable aim or object, having proper aim or force, very forcible or adequate, well answering or corresponding to, suitable or fit for (genitive case or compound) etc. View this entry on the original dictionary page scan.
samarthamf(ā-)n. very strong or powerful, competent, capable of, able to, a match for (genitive case dative case locative case infinitive mood,or compound;rarely accusative ablative,or pr. p.;with varāṅganāsu-= "sexually potent") etc. View this entry on the original dictionary page scan.
samarthamf(ā-)n. having the same sense or meaning (equals tulyārtha-, ekārtha-) View this entry on the original dictionary page scan.
samarthamf(ā-)n. connected in sense, having the same grammatical construction (= sambaddhārtha-) etc. View this entry on the original dictionary page scan.
samartham. a word which has force or meaning, significant word
samartham. the construction or coherence of words in a significant sentence View this entry on the original dictionary page scan.
samarthan. ability, competence (See -yukta-) View this entry on the original dictionary page scan.
samarthan. conception, intelligibility (See duh-s-) View this entry on the original dictionary page scan.
samarthanan. (orf(ā-).) reflection, deliberation, contemplation (naṃ-kṛ-,"to reflect, consider") View this entry on the original dictionary page scan.
samarthanan. reconciling differences, reconciliation View this entry on the original dictionary page scan.
samarthanan. objecting, objection View this entry on the original dictionary page scan.
samarthanāf. persuasion, invitation View this entry on the original dictionary page scan.
samarthanāf. insisting on what is impossible View this entry on the original dictionary page scan.
samarthanan. establishing, maintaining, corroboration, vindication, justification View this entry on the original dictionary page scan.
samarthanan. energy, force, ability, competence (āt-,with genitive case,"by virtue of") View this entry on the original dictionary page scan.
samarthanarthanīyamfn. to be determined or fixed or established View this entry on the original dictionary page scan.
samarthapadavidhim. Name of a gram. work View this entry on the original dictionary page scan.
samartharthakamfn. able to, capable of (infinitive mood) View this entry on the original dictionary page scan.
samartharthakamfn. maintaining. establishing, proving, corroborating, View this entry on the original dictionary page scan.
samartharthakan. Amyris Agallocha (?) View this entry on the original dictionary page scan.
samarthatāf. (Saivad.) ability, capability, competence (-tayā-,with genitive case,"by virtue of") View this entry on the original dictionary page scan.
samarthatāf. sameness of meaning, force or signification (of words) View this entry on the original dictionary page scan.
samarthataramfn. more (or most) competent, capable etc. View this entry on the original dictionary page scan.
samarthatvan. () ability, capability, competence (-tayā-,with genitive case,"by virtue of") View this entry on the original dictionary page scan.
samarthatvan. sameness of meaning, force or signification (of words) View this entry on the original dictionary page scan.
samarthayuktamfn. adequate to or qualified for (locative case) View this entry on the original dictionary page scan.
sambhṛtarthamfn. one who has accumulated wealth View this entry on the original dictionary page scan.
ṣaṣṭhyarthadarpaṇam. Name of work View this entry on the original dictionary page scan.
śāstrārambhavādārambhasamarthanan. Name of work View this entry on the original dictionary page scan.
saurapaurāṇikamatasamarthanan. Name of work View this entry on the original dictionary page scan.
siddharthaSee col, 3. View this entry on the original dictionary page scan.
siddhyarthamind. for the sake of accomplishing or obtaining View this entry on the original dictionary page scan.
smṛtyartharatnākaram. Name of a legal work (equals smṛti-sāra-). View this entry on the original dictionary page scan.
smṛtyarthasāgaram. Name of work by nṛ-siṃha- (composed in 1682 A.D.) View this entry on the original dictionary page scan.
smṛtyarthasāram. "essence of the meaning of smṛti-", Name of work on Hindu ceremonies by śrīdhara-svāmin- (divided into ācāra-, āśauca-, and prāyaścitta-). View this entry on the original dictionary page scan.
śrutyānarthakyan. the uselessness of the veda- or of oral sacred tradition View this entry on the original dictionary page scan.
śrutyartharatnamālāf. Name of work View this entry on the original dictionary page scan.
subartham. (prob.) the meaning of a case-termination View this entry on the original dictionary page scan.
subarthanirṇayam. Name of work View this entry on the original dictionary page scan.
subarthasaṃgraham. Name of work View this entry on the original dictionary page scan.
subarthatattvāvalokam. Name of work View this entry on the original dictionary page scan.
subvibhaktyarthavivekam. Name of work View this entry on the original dictionary page scan.
sūryadigrahaprītyarthadānan. Name of work View this entry on the original dictionary page scan.
svāmyarthamind. for a master's sake View this entry on the original dictionary page scan.
svarthamf(ā-)n. pursuing or serving worthy ends View this entry on the original dictionary page scan.
svastyarthacaritamfn. one who has happily attained his aim View this entry on the original dictionary page scan.
tadarthamfn. intended for that View this entry on the original dictionary page scan.
tadarthamfn. serving for that (a-- negative) View this entry on the original dictionary page scan.
tadarthamfn. having that or the same meaning View this entry on the original dictionary page scan.
tadartham. (its or) their meaning View this entry on the original dictionary page scan.
tadarthakamf(ikā-)n. denoting that View this entry on the original dictionary page scan.
tadarthamind. on that account, with that object, for that end, therefore View this entry on the original dictionary page scan.
tadarthatāf. equals tādarthya- View this entry on the original dictionary page scan.
tadidarthamfn. intent on that particular object (see ) . View this entry on the original dictionary page scan.
tryarthamfn. having 3 meanings View this entry on the original dictionary page scan.
tūrṇyarthamf(ā-)n. pursuing an object View this entry on the original dictionary page scan.
tvadarthamind. on thy account, about thee. View this entry on the original dictionary page scan.
udyogasamarthamfn. capable of exertion. View this entry on the original dictionary page scan.
vāgartham. dual number a word and its sense (between which, according to to the mīmāṃsā-, there is an eternal connection) View this entry on the original dictionary page scan.
vastyarthamind. for an enema View this entry on the original dictionary page scan.
vedasamarthanan. Name of work View this entry on the original dictionary page scan.
vibhaktyarthakārakaprakriyāf. Name of work View this entry on the original dictionary page scan.
vibhaktyarthanirṇayam. Name of work View this entry on the original dictionary page scan.
vibhaktyarthavicāram. Name of work View this entry on the original dictionary page scan.
vibhūtvasamarthanan. Name of work View this entry on the original dictionary page scan.
viśiṣṭādvaitasamarthanan. Name of work View this entry on the original dictionary page scan.
vṛttyarthabodhakamf(ikā-)n. indicating the meaning of a complex formation (See under vṛtti-) View this entry on the original dictionary page scan.
vṛttyarthamind. for the sake of subsistence, in order to sustain life View this entry on the original dictionary page scan.
vyarthaSee sub voce, i.e. the word in the Sanskrit order View this entry on the original dictionary page scan.
vyarthamf(ā-)n. (fr. 3. vi+artha-) useless, unavailing, unprofitable, vain etc. View this entry on the original dictionary page scan.
vyarthamf(ā-)n. deprived or devoid of property or money View this entry on the original dictionary page scan.
vyarthamf(ā-)n. excluded from, having no right (instrumental case) View this entry on the original dictionary page scan.
vyarthamf(ā-)n. unmeaning, inconsistent View this entry on the original dictionary page scan.
vyarthamf(ā-)n. equals tha-nāmaka- below View this entry on the original dictionary page scan.
vyarthakamfn. useless, vain View this entry on the original dictionary page scan.
vyarthakatā f. () uselessness. View this entry on the original dictionary page scan.
vyarthakatvan. () uselessness. View this entry on the original dictionary page scan.
vyarthamind. uselessly, in vain, without having effected one's object etc. View this entry on the original dictionary page scan.
vyarthanāmakamfn. having a name inconsistent with one's character View this entry on the original dictionary page scan.
vyarthanāmanmfn. having a name inconsistent with one's character View this entry on the original dictionary page scan.
vyarthatāf. uselessness (tāṃ-yā-,or gam-,to become useless) View this entry on the original dictionary page scan.
vyarthatāf. absence of meaning, nonsense View this entry on the original dictionary page scan.
vyarthatāf. falseness View this entry on the original dictionary page scan.
vyarthatāf. inoffensiveness View this entry on the original dictionary page scan.
vyarthatvan. absence of meaning, contradictoriness View this entry on the original dictionary page scan.
vyarthayaNom. P. yati-, to make useless or superfluous View this entry on the original dictionary page scan.
vyarthayatnamfn. useless in its efforts View this entry on the original dictionary page scan.
yadarthamfn. having which object or intention View this entry on the original dictionary page scan.
yadarthamind. on which account, for which purpose, wherefore, why etc. View this entry on the original dictionary page scan.
yadarthamind. as, since, because, whereas View this entry on the original dictionary page scan.
yatiliṅgasamarthanan. Name of work View this entry on the original dictionary page scan.
yativandanasamarthanan. Name of work View this entry on the original dictionary page scan.
yāvadarthamfn. as many as necessary, corresponding to requirement View this entry on the original dictionary page scan.
yāvadarthamfn. devoted to anything (locative case), as much as is necessary View this entry on the original dictionary page scan.
yāvadartha in the beginning of a compound as much as may be useful, according to need. () View this entry on the original dictionary page scan.
yāvadarthamind. () as much as may be useful, according to need. View this entry on the original dictionary page scan.
yuṣmadarthamind. for you, on your account View this entry on the original dictionary page scan.
Apte Search
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arthaḥ अर्थः [In some of its senses from अर्थ्; in others from ऋ-थन् Uṇ.2.4; अर्थते ह्यसौ अर्थिभिः Nir.] 1 Object, purpose, end and aim; wish, desire; ज्ञातार्थो ज्ञातसंबन्धः श्रोतुं श्रोता प्रवर्तते, सिद्ध˚, ˚परिपन्थी Mu.5; ˚वशात् 5.8; स्मर्तव्यो$स्मि सत्यर्थे Dk.117 if it be necessary; Y.2.46; M.4.6; oft. used in this sense as the last member of compounds and translated by 'for', 'intended for', 'for the sake of', 'on account of', 'on behalf of', and used like an adj. to qualify nouns; अर्थेन तु नित्य- समासो विशेष्यनिघ्रता च Vārt.; सन्तानार्थाय विधये R.1.34; तां देवतापित्रतिथिक्रियार्थाम् (धेनुम्) 2.16; द्विजार्था यवागूः Sk.; यज्ञार्थात्कर्मणो$न्यत्र Bg.3.9. It mostly occurs in this sense as अर्थम्, अर्थे or अर्थाय and has an adverbial force; (a) किमर्थम् for what purpose, why; यदर्थम् for whom or which; वेलोपलक्षणार्थम् Ś.4; तद्दर्शनादभूच्छम्भोर्भूयान्दारार्थ- मादरः Ku.6.13; (b) परार्थे प्राज्ञ उत्सृजेत् H.1.41; गवार्थे ब्राह्मणार्थे च Pt.1.42; मदर्थे त्यक्तजीविताः Bg.1.9; (c) सुखार्थाय Pt.4.18; प्रत्याख्याता मया तत्र नलस्यार्थाय देवताः Nala.13.19; ऋतुपर्णस्य चार्थाय 23.9. -2 Cause, motive, reason, ground, means; अलुप्तश्च मुनेः क्रियार्थः R. 2.55 means or cause; अतो$र्थात् Ms.2.213. -3 Meaning, sense, signification, import; अर्थ is of 3 kinds:-- वाच्य or expressed, लक्ष्य or indicated (secondary), and व्यङ्ग्य or suggested; तददोषौ शब्दार्थौ K. P.1; अर्थो वाच्यश्च लक्ष्यश्च व्यङ्ग्यश्चेति त्रिधा मतः S. D.2; वागर्थाविव R.1.1; अवेक्ष्य धातोर्गमनार्थमर्थवित् 3.21. -4 A thing, object, substance; लक्ष्मणो$र्थं ततः श्रुत्वा Rām.7.46.18; अर्थो हि कन्या परकीय एव Ś.4.22; that which can be perceived by the senses, an object of sense; इन्द्रिय˚ H.1.146; Ku.7.71; R.2.51; न निर्बद्धा उपसर्गा अर्थान्निराहुः Nir.; इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यश्च परं मनः Kaṭh. (the objects of sense are five : रूप, रस, गन्ध, स्पर्श and शब्द); शब्दः स्पर्शो रसो गन्धो रूपं चेत्यर्थजातयः Bhāg.11.22.16. -5 (a) An affair, business, matter, work; प्राक् प्रतिपन्नो$यमर्थो$- ङ्गराजाय Ve.3; अर्थो$यमर्थान्तरभाव्य एव Ku.3.18; अर्थो$र्था- नुबन्धी Dk.67; सङ्गीतार्थः Me.66 business of singing i. e. musical concert (apparatus of singing); सन्देशार्थाः Me. 5 matters of message, i. e. messages; (b) Interest, object; स्वार्थसाधनतत्परः Ms.4.196; द्वयमेवार्थसाधनम् R.1. 19;2.21; दुरापे$र्थे 1.72; सर्वार्थचिन्तकः Ms.7.121; माल- विकायां न मे कश्चिदर्थः M.3 I have no interest in M. (c) Subject-matter, contents (as of letters &c.); त्वामव- गतार्थं करिष्यति Mu.1 will acquaint you with the matter; उत्तरो$यं लेखार्थः ibid.; तेन हि अस्य गृहीतार्था भवामि V.2 if so I should know its contents; ननु परिगृहीतार्थो$- स्मि कृतो भवता V.5; तया भवतो$विनयमन्तरेण परिगृहीतार्था कृता देवी M.4 made acquainted with; त्वया गृहीतार्थया अत्रभवती कथं न वारिता 3; अगृहीतार्थे आवाम् Ś.6; इति पौरान् गृहीतार्थान् कृत्वा ibid. -6 Wealth, riches, property, money (said to be of 3 kinds : शुक्ल honestly got; शबल got by more or less doubtful means, and कृष्ण dishonestly got;) त्यागाय संभृतार्थानाम् R.1.7; धिगर्थाः कष्टसंश्रयाः Pt.1.163; अर्थानामर्जने दुःखम् ibid.; सस्यार्थास्तस्य मित्राणि1.3; तेषामर्थे नियुञ्जीत शूरान् दक्षान् कुलोद्गतान् Ms.7.62. -7 Attainment of riches or worldly prosperity, regarded as one of the four ends of human existence, the other three being धर्म, काम and मोक्ष; with अर्थ and काम, धर्म forms the well-known triad; cf. Ku.5.38; अप्यर्थकामौ तस्यास्तां धर्म एव मनीषिणः R.1.25. -8 (a) Use, advantage, profit, good; तथा हि सर्वे तस्यासन् परार्थैकफला गुणाः R.1.29 for the good of others; अर्थान- र्थावुभौ बुद्ध्वा Ms.8.24 good and evil; क्षेत्रिणामर्थः 9.52; यावानर्थ उदपाने सर्वतः सांप्लुतोदके Bg.2.46; also व्यर्थ, निरर्थक q. v. (b) Use, want, need, concern, with instr.; को$र्थः पुत्रेण जातेन Pt.1 what is the use of a son being born; कश्च तेनार्थः Dk.59; को$र्थस्तिरश्चां गुणैः Pt.2.33 what do brutes care for merits; Bh.2.48; योग्येनार्थः कस्य न स्याज्ज- नेन Ś.18.66; नैव तस्य कृतेनार्थो नाकृतेनेह कश्चन Bg.3.18; यदि प्राणैरिहार्थो वो निवर्तध्वम् Rām. को नु मे जीवितेनार्थः Nala.12. 65. -9 Asking, begging; request, suit, petition. -1 Action, plaint (in law); अर्थ विरागाः पश्यन्ति Rām.2.1. 58; असाक्षिकेषु त्वर्थेषु Ms.8.19. -11 The actual state, fact of the matter; as in यथार्थ, अर्थतः, ˚तत्वविद्, यदर्थेन विनामुष्य पुंस आत्मविपर्ययः Bhāg.3.7.1. -12 Manner, kind, sort. -13 Prevention, warding off; मशकार्थो धूमः; prohibition, abolition (this meaning may also be derived from 1 above). -14 Price (perhaps an incorrect form for अर्घ). -15 Fruit, result (फलम्). तस्य नानुभवेदर्थं यस्य हेतोः स रोपितः Rām.6.128.7; Mb.12.175.5. -16 N. of a son of धर्म. -17 The second place from the लग्न (in astr.). -18 N. of Viṣṇu. -19 The category called अपूर्व (in पूर्वमीमांसा); अर्थ इति अपूर्वं ब्रूमः । ŚB. on MS.7.1.2. -2 Force (of a statement or an expression); अर्थाच्च सामर्थ्याच्च क्रमो विधीयते । ŚB. on MS.5.1.2. [अर्थात् = by implication]. -21 The need, purpose, sense; व्यवधानादर्थो बलीयान् । ŚB. on MS.6.4.23. -22 Capacity, power; अर्थाद्वा कल्पनैकदेशत्वात् । Ms.1.4.3 (where Śabara paraphrases अर्थात् by सामर्थ्यात् and states the rule: आख्यातानामर्थं ब्रुवतां शक्तिः सहकारिणी ।), cf. अर्थो$भिधेयरैवस्तुप्रयोजननिवृत्तिषु । मोक्षकारणयोश्च...... Nm. -Comp. -अतिदेशः Extension (of gender, number &e.) to the objects (as against words), i. e. to treat a single object as though it were many, a female as though it were male. (तन्त्रवार्त्तिक 1.2.58.3;6.3.34.7). -अधिकारः charge of money, office of treasurer ˚रे न नियोक्तव्यौ H.2. -अधिकारिन् m. a treasurer, one charged with financial duties, finance minister. -अनुपपत्तिः f. The difficulty of accounting for or explaining satisfactorily a particular meaning; incongruity of a particular meaning (तन्त्रवार्त्तिक 4.3.42.2). -अनुयायिन् a. Following the rules (शास्त्र); तत्त्रिकालहितं वाक्यं धर्म्यमर्थानुयायि च Rām.5.51.21. -अन्वेषणम् inquiry after a matter. -अन्तरम् 1 another or different meaning. -2 another cause or motive; अर्थो$यम- र्थान्तरभाव्य एव Ku.3.18. -3 A new matter or circumstance, new affair. -4 opposite or antithetical meaning, difference of meaning. ˚न्यासः a figure of speech in which a general proposition is adduced to support a particular instance, or a particular instance, to support a general proposition; it is an inference from particular to general and vice versa; उक्तिरर्थान्तरन्यासः स्यात् सामान्यविशेषयोः । (1) हनूमानब्धिमतरद् दुष्करं किं महात्मनाम् ॥ (2) गुणवद्वस्तुसंसर्गाद्याति नीचो$पि गौरवम् । पुष्पमालानुषङ्गेण सूत्रं शिरसि धार्यते Kuval.; cf. also K. P.1 and S. D.79. (Instances of this figure abound in Sanskrit literature, especially in the works of Kālidāsa, Māgha and Bhāravi). -अन्वित a. 1 rich, wealthy. -2 significant. -अभिधान a. 1 That whose name is connected with the purpose to be served by it; अर्थाभिधानं प्रयोजनसम्बद्धमभिधानं यस्य, यथा पुरोडाश- कपालमिति पुरोडाशार्थं कपालं पुरोडाशकपालम् । ŚB. on MS.4.1. 26. -2 Expression or denotation of the desired meaning (वार्त्तिक 3.1.2.5.). -अर्थिन् a. one who longs for or strives to get wealth or gain any object. अर्थार्थी जीवलोको$यम् । आर्तो जिज्ञासुरर्थार्थी Bg.7.16. -अलंकरः a figure of speech determined by and dependent on the sense, and not on sound (opp. शब्दालंकार). अलंकारशेखर of केशवमिश्र mentions (verse 29) fourteen types of अर्थालंकारs as follows:- उपमारूपकोत्प्रेक्षाः समासोक्तिरपह्नुतिः । समाहितं स्वभावश्च विरोधः सारदीपकौ ॥ सहोक्तिरन्यदेशत्वं विशेषोक्तिर्विभावना । एवं स्युरर्थालकारा- श्चतुर्दश न चापरे ॥ -आगमः 1 acquisition of wealth, income; ˚गमाय स्यात् Pt.1. cf. also अर्थागमो नित्यमरोगिता च H. -2 collection of property. -3 conveying of sense; S. D.737. -आपत्तिः f. [अर्थस्य अनुक्तार्थस्य आपत्तिः सिद्धिः] 1 an inference from circumstances, presumption, implication, one of the five sources of knowledge or modes of proof, according to the Mīmāṁsakas. It is 'deduction of a matter from that which could not else be'; it is 'assumption of a thing, not itself perceived but necessarily implied by another which is seen, heard, or proved'; it is an inference used to account for an apparent inconsistency; as in the familiar instance पीनो देवदत्तो दिवा न भुङ्क्ते the apparent inconsistency between 'fatness' and 'not eating by day' is accounted for by the inference of his 'eating by night'. पीनत्वविशि- ष्टस्य देवदत्तस्य रात्रिभोजित्वरूपार्थस्य शब्दानुक्तस्यापि आपत्तिः. It is defined by Śabara as दृष्टः श्रुतो वार्थो$न्यथा नोपपद्यते इत्यर्थ- कल्पना । यथा जीवति देवदत्ते गृहाभावदर्शनेन बहिर्भावस्यादृष्टस्य कल्पना ॥ Ms.1.1.5. It may be seen from the words दृष्टः and श्रुतः in the above definition, that Śabara has suggested two varieties of अर्थापत्ति viz. दृष्टार्थापत्ति and श्रुता- र्थापत्ति. The illustration given by him, however, is of दृष्टार्थापत्ति only. The former i. e. दृष्टार्थापत्ति consists in the presumption of some अदृष्ट अर्थ to account for some दृष्ट अर्थ (or अर्थs) which otherwise becomes inexplicable. The latter, on the other hand, consists in the presumption of some अर्थ through अश्रुत शब्द to account for some श्रुत अर्थ (i. e. some statement). This peculiarity of श्रुतार्थापत्ति is clearly stated in the following couplet; यत्र त्वपरिपूर्णस्य वाक्यस्यान्वयसिद्धये । शब्दो$ध्याह्रियते तत्र श्रुतार्थापत्ति- रिष्यते ॥ Mānameyodaya p.129 (ed. by K. Raja, Adyar, 1933). Strictly speaking it is no separate mode of proof; it is only a case of अनुमान and can be proved by a व्यतिरेकव्याप्ति; cf. Tarka. K.17 and S. D.46. -2 a figure of speech (according to some rhetoricians) in which a relevant assertion suggests an inference not actually connected with the the subject in hand, or vice versa; it corresponds to what is popularly called कैमुतिकन्याय or दण्डापूपन्याय; e. g. हारो$यं हरिणाक्षीणां लुण्ठति स्तनमण्डले । मुक्तानामप्यवस्थेयं के वयं स्मरकिङ्कराः Amaru.1; अभितप्तमयो$पि मार्दवं भजते कैव कथा शरीरिषु R.8.43.; S. D. thus defines the figure:- दण्डापूपिकन्यायार्थागमो$र्थापत्तिरिष्यते. -उत्पत्तिः f. acquisition of wealth; so ˚उपार्जनम्. -उपक्षेपकः an introductory scene (in dramas); अर्थोपक्षेपकाः पञ्च S. D.38. They are विष्कम्भ, चूलिका, अङ्कास्य, अङ्कावतार, प्रवेशक. -उपमा a simile dependent on sense and not on sound; see under उपमा. -उपार्जनम् Acquiring wealth. -उष्मन् m. the glow or warmth of wealth; अर्थोष्मणा विरहितः पुरुषः स एव Bh.2.4. -ओघः, -राशिः treasure, hoard of money. -कर (-री f.), -कृत a. 1 bringing in wealth, enriching; अर्थकरी च विद्या H. Pr.3. -2 useful, advantageous. -कर्मन् n. 1 a principal action (opp. गुणकर्मन्). -2 (as opposed to प्रतिपत्तिकर्मन्), A fruitful act (as opposed to mere disposal or प्रतिपत्ति); अर्थकर्म वा कर्तृ- संयोगात् स्रग्वत् । MS.4.2.17. -काम a. desirous of wealth. (-˚मौ dual), wealth and (sensual) desire or pleasure; अप्यर्थकामौ तस्यास्तां धर्म एव मनीषिणः R.1.25. ह्रत्वार्थकामास्तु गुरूनिहैव Bg.2.5. -कार्ष्यम् Poverty. निर्बन्धसंजातरुषार्थकार्घ्यमचिन्तयित्वा गुरुणाहमुक्तः R.5.21. -काशिन् a. Only apparently of utility (not really). -किल्बिषिन् a. dishonest in money-matters. -कृच्छ्रम् 1 a difficult matter. -2 pecuniary difficulty; व्यसनं वार्थकृच्छ्रे वा Rām.4.7.9; Mb.3.2.19; cf. also Kau. A.1.15 न मुह्येदर्थकृच्छ्रेषु Nīti. -कृत्यम् doing or execution of a business; अभ्युपेतार्थकृत्याः Me.4. -कोविद a. Expert in a matter, experienced. उवाच रामो धर्मात्मा पुनरप्यर्थकोविदः Rām.6.4.8. -क्रमः due order or sequence of purpose. -क्रिया (a) An implied act, an act which is to be performed as a matter of course (as opposed to शब्दोक्तक्रिया); असति शब्दोक्ते अर्थक्रिया भवति ŚB. on MS.12.1.12. (b) A purposeful action. (see अर्थकर्मन्). -गत a. 1 based on the sense (as a दोष). -2 devoid of sense. -गतिः understanding the sense. -गुणाः cf. भाविकत्वं सुशब्दत्वं पर्यायोक्तिः सुधर्मिता । चत्वारो$र्थगुणाः प्रोक्ताः परे त्वत्रैव संगताः ॥ अलंकारशेखर 21. -गृहम् A treasury. Hariv. -गौरवम् depth of meaning; भारवेरर्थगौरवम् Udb., Ki.2.27. -घ्न a. (घ्नी f.) extravagant, wasteful, prodigal; सुरापी व्याधिता धूर्ता वन्ध्यार्थघ्न्य- प्रियंवदा Y.1.73; व्याधिता वाधिवेत्तव्या हिंस्रार्थघ्नी च सर्वदा Ms.9.8. -चित्रम् 'variety in sense', a pun, Kāvya-prakāśa. -चिन्तक a. 1 thinking of profit. -2 having charge of affairs; सर्वार्थचिन्तकः Ms.7.121. -चिन्ता, -चिन्तनम् charge or administration of (royal) affairs; मन्त्री स्यादर्थचिन्तायाम् S. D. -जात a. 1 full of meaning. -2 wealthy (जातधन). (-तम्) 1 a collection of things. -2 large amount of wealth, considerable property; Dk.63, Ś.6; ददाति च नित्यमर्थजातम् Mk.2.7. -3 all matters; कवय इव महीपाश्चिन्तयन्त्यर्थजातम् Śi.11.6. -4 its own meaning; वहन्द्वयीं यद्यफले$र्थजाते Ki.3.48. -ज्ञ a. knowing the sense or purpose; अर्थज्ञ इत्सकलं भद्रमश्नुते Nir. -तत्त्वम् 1 the real truth, the fact of the matter; यो$र्थतत्त्वमविज्ञाय क्रोधस्यैव वशं गतः H.4.94. -2 the real nature or cause of anything. -द a. 1 yielding wealth; Dk.41. -2 advantageous, productive of good, useful. -3 liberal, munificent Ms.2.19. -4 favourable, compliant. (-दः) N. of Kubera. -दर्शकः 'one who sees law-suits'; a judge. -दर्शनम् perception of objects; कुरुते दीप इवार्थदर्शनम् Ki.2.33; Dk.155. -दूषणम् 1 extravagance, waste; H.3.18; Ms.7.48. -2 unjust seizure of property or withholding what is due. -3 finding fault with the meaning. -4 spoiling of another's property. -दृश् f. Consideration of truth; क्षेमं त्रिलोकगुरुरर्थदृशं च यच्छन् Bhāg.1.86.21. -दृष्टिः Seeing profit; Bhāg. -दोषः a literary fault or blemish with regard to the sense, one of the four doṣas or blemishes of literary composition, the other three being परदोष, पदांशदोष, वाक्यदोष; for definitions &c. see K. P.7. अलंकारशेखर of केशवमिश्र who mentions eight types of doṣas as follows: अष्टार्थदोषाः विरस, -ग्राम्य, -व्याहत, -खिन्नताः । -हीना, -धिका, सदृक्साम्यं देशादीनां विरोधि च ॥ 17 -द्वयविधानम् Injunction of two ideas or senses; विधाने चार्थद्वयविधानं दोषः ŚB. on MS.1.8.7. -नित्य a. = अर्थ- प्रधान Nir. -निबन्धन a. dependent on wealth. -निश्चयः determination, decision. -प्रतिः 1 'the lord of riches', a a king; किंचिद् विहस्यार्थपतिं बभाषे R.2.46;1.59;9.3;18.1; Pt.1.74. -2 an epithet of Kubera. -पदम् N. of the Vārt. on Pāṇini; ससूत्रवृत्त्यर्थपदं महार्थं ससंग्रहं सिद्ध्यति वै कपीन्द्रः Rām.7.36.45. -पर, -लुब्ध a. 1 intent on gaining wealth, greedy of wealth, covetous. -2 niggardly, parsimonious; हिंस्रा दयालुरपि चार्थपरा वदान्या Bh.2.47; Pt.1.425. -प्रकृतिः f. the leading source or occasion of the grand object in a drama; (the number of these 'sources' is five :-- बीजं बिन्दुः पताका च प्रकरी कार्यमेव च । अर्थप्रकृतयः पञ्च ज्ञात्वा योज्या यथाविधि S. D.317.) -प्रयोगः 1 usury. -2 administration of the affairs (of a state) -प्राप्त a. derived or understood from the sense included as a matter of course, implied; परिसमाप्तिः शब्दार्थः । परिसमाप्त्यामर्थप्राप्तत्वादारम्भस्य । ŚB. on MS.6.2.13. -˚त्वम् Inplication. -बन्धः 1 arrangement of words, composition, text; stanza, verse; संचिन्त्य गीतक्षममर्थबन्धम् Ś.7.5; ललितार्थबन्धम् V.2.14 put or expressed in elegant words. -2. connection (of the soul) with the objects of sense. -बुद्धि a. selfish. -बोधः indication of the (real) import. -भाज् a. entitled to a share in the division of property. -भावनम् Deliberation over a subject (Pātañjala Yogadarśana 1.28). -भृत् a. receiving high wages (as a servant). -भेदः distinction or difference of meaning; अर्थभेदेन शब्दभेदः. -मात्रम्, -त्रा 1 property, wealth; Pt.2. -2 the whole sense or object. -युक्त a. significant, full of यस्यार्थयुक्तं meaning; गिरिराजशब्दं कुर्वन्ति Ku.1.13. -लक्षण a. As determined by the purpose or need (as opposed to शब्दलक्षण); लोके कर्मार्थलक्षणम् Ms.11.1.26. -लाभः acquisition of wealth. -लोभः avarice. -वशः power in the form of discrimination and knowledge. अर्थवशात् सप्तरूपविनिवृत्ताम् Sāvk.65. -वादः 1 declaration of any purpose. -2 affirmation, declaratory assertion, an explanatory remark, exegesis; speech or assertion having a certain object; a sentence. (It usually recommends a विधि or precept by stating the good arising from its proper observance, and the evils arising from its omission, and also by adducing historical instances in its support; स्तुतिर्निन्दा परकृतिः पुराकल्प इत्यर्थवादः Gaut. Sūt.; said by Laugākṣi to be of 3 kinds :- गुणवादो विरोधे स्यादनु वादो$वधारिते । भूतार्थवादस्तद्धानादर्थ- वादस्त्रिधा मतः; the last kind includes many varieties.) -3 one of the six means of finding out the tātparya (real aim and object) of any work. -4 praise, eulogy; अर्थवाद एषः । दोषं तु मे कंचित्कथय U.1. -विकरणम् = अर्थ- विक्रिया change of meaning. -विकल्पः 1 deviation from truth, perversion of fact. -2 prevarication; also ˚वैकल्प्यम् -विज्ञानम् comprehending the sense, one of the six exercises of the understanding (धीगुण). -विद् a. sensible, wise, sagacious. भुङ्क्ते तदपि तच्चान्यो मधुहेवार्थविन्मधु Bhāg.11.18.15. विवक्षतामर्थविदस्तत्क्षणप्रतिसंहृताम् Śi. -विद्या knowledge of practical life; Mb.7. -विपत्तिः Failing of an aim; समीक्ष्यतां चार्थविपत्तिमार्गताम् Rām.2.19.4. -विभावक a. money-giver; विप्रेभ्यो$र्थविभावकः Mb.3.33. 84. -विप्रकर्षः difficulty in the comprehension of the sense. -विशेषणम् a reprehensive repetition of something uttered by another; S. D.49. -वृद्धिः f. accumulation of wealth. -व्ययः expenditure; ˚ज्ञ a. conversant with money-matters. -शब्दौ Word and sense. -शालिन् a. Wealthy. -शास्त्रम् 1 the science of wealth (political economy). -2 science of polity, political science, politics; अर्थशास्त्रविशारदं सुधन्वानमुपाध्यायम् Rām.2.1.14. Dk.12; इह खलु अर्थशास्त्रकारास्त्रिविधां सिद्धिमुपवर्णयन्ति Mu.3; ˚व्यवहारिन् one dealing with politics, a politician; Mu.5. -3 science giving precepts on general conduct, the science of practical life; Pt.1. -शौचम् purity or honesty in money-matters; सर्वेषां चैव शौचानामर्थशौचं परं स्मृतं Ms. 5.16. -श्री Great wealth. -संस्थानम् 1 accumulation of wealth. -2 treasury. -संग्रहः, -संचयः accumulation or acquisition of wealth, treasure, property. कोशेनाश्रयणी- यत्वमिति तस्यार्थसंग्रहः R.17.6. कुदेशमासाद्य कुतो$र्थसंचयः H. -संग्रहः a book on Mīmāṁsā by Laugākṣi Bhāskara. -सतत्त्वम् truth; किं पुनरत्रार्थसतत्त्वम् । देवा ज्ञातुमर्हन्ति MBh. or P.VIII.3.72. -समाजः aggregate of causes. -समाहारः 1 treasure. -2 acquisition of wealth. -संपद् f. accomplishment of a desired object; उपेत्य संघर्ष- मिवार्थसंपदः Ki.1.15. -संपादनम् Carrying out of an affair; Ms.7.168. -संबन्धः connection of the sense with the word or sentence. -संबन्धिन् a. Concerned or interested in an affair; Ms.8.64. -साधक a. 1 accomplishing any object. -2 bringing any matter to a conclusion. -सारः considerable wealth; Pt.2.42. -सिद्ध a. understood from the very context (though not expressed in words), inferable from the connection of words. -सिद्धिः f. fulfilment of a desired object, success. द्वारमिवार्थसिद्धेः R.2.21. -हानिः Loss of wealth -हारिन् a. stealing money Ks. -हर a. inheriting wealth. -हीन a. 1 deprived of wealth, poor. -2 unmeaning, nonsensical. -3 failing.
arthanā अर्थना Request, entreaty, suit, petition; अर्थना मयि भवद्भिरिवास्यै कर्तुमर्हति मया$पि भवत्सु N.5.112. ब्राह्मणो$नर्थना- धृतिः Mb.13.6.3.
arthataḥ अर्थतः ind. [अर्थ-तसिल्] 1 With reference to the meaning or a particular object; यच्चार्थतो गौरवम् Māl.1.7 depth of meaning; दधति परिस्फुटमर्थतो$भिधानम् Śi.7.28. -2 In fact, really, truly; न नामतः केवलमर्थतो$पि Śi.3.56. इत्यादिष्टमर्थतो भवति Mv.3. -3 For the sake of money, gain or profit; ऐश्वर्यादनपेतमीश्वरमयं लोको$र्थतः सेवते Mu.1.14. -4 On account of, by reason of. -5 By reason of wealth or a particular purpose; अर्थतः पुरुषो नारी या नारी सार्थतः पुमान् Mk.3.27.
arthavat अर्थवत् a. 1 Wealthy, rich; तेनार्थवाँल्लोभपराङ्मुखेन R. 14.23. -2 Significant, full of sense or meaning; वाक्य- मर्थवदव्यग्रस्तमुवाच दशाननम् Rām.5.51.1. अर्थवान् खलु मे राजशब्दः Ś.5; Pt.1.136; Ki.3.51. -3 Having meaning; अर्थवदधातुरप्रत्ययः प्रातिपदिकम् P.I.2.45. -4 Serving some purpose; successful, useful; स पुमानर्थवज्जन्मा Ki.11 62;1.62. adv. According to a purpose; विण्मूत्रोत्सर्ग- शुद्ध्यर्थं मृद्वार्यादेयमर्थवत् Ms.5.134; Y.3.2. m. (-वान्) A man.
arthavattā अर्थवत्ता Wealth, property; Mu.6.
atyartha अत्यर्थ a. [अतिक्रान्तः अर्थम् अनुरूपस्वरूपम्] Beyond the proper worth or measure, excessive, very great, intense, exorbitant; ˚तापात् M.2.12. -र्थम् adv. Very much, exceedingly, excessively; अत्यर्थं परदास्यमेत्य निपुणं नीतौ मनो दीयते Mu.2.5; प्रियो हि ज्ञानिनोत्यर्थमहं स च मम प्रियः Bg.7.17; oft. in comp.; ˚वेदनः A type of the elephant having extreme sensibility; प्राजनाङ्कुशदण्डेभ्यो दूरादुद्विजते हि यः । स्पृष्टो वा व्यथते$त्यर्थं स गजो$त्यर्थवेदनः ॥ Mātaṅga L.8.19. ˚संपीडितः Ś.7.11. excessively pinched; ˚क्रुद्ध, ˚तृषित &c.
anartha अनर्थ a. [न. ब.] 1 Useless, worthless; शुनः पुच्छमिवानर्थं पाण्डित्यं धर्मवर्जितम् Pt.3.97. -2 Unfortunate, unhappy. -3 Harmful, disastrous, bad; चित्तज्ञानानुवर्तिनो$नर्था अपि प्रियाः स्युः Dk.16; wicked (opp. दक्षिण). -4 Not having that meaning (but another); having no meaning, nonsensical, meaningless. -5 Poor. -र्थः [न. त.] 1 Nonuse or value. -2 A worthless or useless object. -3 A reverse, evil, calamity, misfortune; R.18.14; रन्ध्रोपनिपातिनो$नर्थाः Ś.6; एकैकमप्यनर्थाय किमु यत्र चतुष्टयम् H.1; cf. छिद्रेष्वनर्था बहुलीभवन्ति &c.; Ms.4.193, H.4.92; harmful object, danger; अर्थमनर्थं भावय नित्यम् Moha. M.2. -4 Nonsense, want of sense. -5 N. of Viṣṇu (आप्तसर्व- कामत्वात्तस्य तथात्वम्). -Comp. -अन्तरम् [न अर्थान्तरम्] sameness or identity. cf. आरम्भो व्यापारः क्रियेत्यनर्थान्तरम् ŚB. on MS.11.1.1. -कर a. (-री f.) 1 doing useless or unprofitable things. -2 mischievous, harmful; unprofitable, productive of evil. -नाशिन् m. N. of Śiva (destroyer of calamities). -भाव a malicious. -लुप्त a. [दृष्टार्थेन अलुप्तः] not devoid of the apparent meaning; free from all that is worthless. -संशयः [अनर्थकारी संशयः शाक. त.] 1 a great evil, hazardous adventure; प्रतिनिवर्त- तामस्मादनर्थसंशयात् Māl.5.2. [न. त.] not a risk of one's money; safety of one's wealth, अनर्थ्य anarthya अनर्थक anarthaka अनर्थ्य अनर्थक a. 1 Useless; meaningless; सर्वमप्ये- तदनर्थकम् Ve.1; ˚आयास K.18; not significant, as a particle used expletively. -2 Nonsensical. -3 Unprofitable. -4 Unfortunate. -कम् Nonsensical or incoherent talk.
anvartha अन्वर्थ a. [अनुगतः अर्थम्] Having the meaning clear or intelligible, having a meaning easily deducible from the etymology of the word; hence, true to the sense, significant; तथैव सो$भूदन्वर्थो राजा प्रकृतिरञ्जनात् R.4.12; अन्वर्था तैर्वसुन्धरा Ki.11.64; अन्वर्थसंज्ञैव परं त्रिमार्गगा Śi.12.23; अन्वर्थ एवायमधुना प्रलापो वर्तते U.3.; अन्वर्थतो$पि ननु राक्षस राक्षसो$सि Mu.5.7 in the true sense of the word, properly so called. -Comp. -ग्रहणम् literal acceptation of the meaning of a word (opp. to रूढ or conventional). -संज्ञा 1 an appropriate name, a technical term which directly conveys its own meaning; e. g. भविष्यन्ती a name for 'future' is an अन्वर्थसंज्ञा compared with लृट्. -2 a proper name the meaning of which is obvious.
abhyarthanam अभ्यर्थनम् ना A request, an entreaty, petition, suit; ˚नाभङ्गभयेन Ku.1.52. अभ्यर्थनीय abhyarthanīya र्थ्य rthya अभ्यर्थनीय र्थ्य pot. p. To be asked, requested or or desired, कार्येषु चैककार्यत्वादभ्यर्थ्यो$स्मि न वज्रिणा R.1.4.
ānarthakyam आनर्थक्यम् [अनर्थस्य भावः ष्यञ्] 1 Uselessness, unprofitableness; श्रुत्यानर्थक्यमिति चेत् Kāty.; आम्नायस्य क्रियार्थत्वा- दानर्थक्यमतदर्थानाम् Jaimini S. -2 Unfitness, impropriety.
kaimarthakya कैमर्थक्य n. Want of purpose; कैमर्थक्यान्नियमो भवति । विधेयं नास्तीति कृत्वा Mbh. on. I.4.3; VII.2.26; VIII.4.32.
pratyartha प्रत्यर्थ a. Useful, expedient. -र्थम् 1 A reply, an answer. -2 Hostility, opposition. ind. At every object, in every case. -वेदनः Of contrary sensitivity; Mātañga L.11.38. प्रत्यर्थकः pratyarthakḥ प्रत्यर्थिकः pratyarthikḥ प्रत्यर्थकः प्रत्यर्थिकः An opponent; बहुप्रत्यर्थिकं ह्येतद्राज्यं नाम कुरूद्वह Mb.15.36.12.
vyartha व्यर्थ a. [विगतो$र्थः प्रयोजनं वा$स्य] Useless, vain, fruitless, unprofitable; व्यर्थं यत्र कपीन्द्रसख्यमपि मे U.3.45. -2 Meaningless, unmeaning, idle.
vyarthaka व्यर्थक = व्यर्थ.
samartha समर्थ a. 1 Strong, powerful. -2 Competent, capable of, qualified; प्रतिग्रहसमर्थो$पि Ms.4.186; Y.1.213. -3 Fit, suitable, proper; किं समर्थं जनस्यास्य किं प्रियं किं सुखावहम् Rām.2.57.14; तद्धनुर्ग्रहणमेव राघवः प्रत्यपद्यत समर्थमुत्तरम् R.11.79. -4 Made fit or proper, prepared. -5 Having the same meaning. -6 Significant. -7 Having proper aim or force, very forcible. -8 Being in apposition. -9 Connected in sense. -र्थः 1 A significant word (in gram.); अव्ययं समर्थेन सह समस्यते सो$व्ययीभावः Sk. -2 The coherence of words together in a significant sentence. -र्थम् 1 Ability, competence. -2 Intelligibility.
samarthakam समर्थकम् Aloe-wood. -a. 1 Capable. -2 Proving, corroborating.
samarthatā समर्थता त्वम् 1 Strength, power. -2 Force, forcibleness. -3 Sameness of meaning.
samarthanam समर्थनम् ना 1 Establishing, supporting, corroborating. -2 Defending, vindicating, justifying; स्थिते- ष्वेतत् समर्थनम् K. P.7. -3 Pleading, advocating. -4 Judging, considering; imagining. -5 Deliberation, determination, deciding on the propriety or otherwise of anything. -6 Adequacy, efficacy, force, capability; स तु ज्ञानगरीयस्त्वात्तपसश्च समर्थनात् Mb.1.13.1. -7 Energy, perseverance. -8 Reconciling differences, allaying disputes. -9 Objection. -1 Compensation for an offence; नो तदागसि परं समर्थना N.18.136.
Macdonell Vedic Search
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artha ár-tha, n. goal, vii. 63, 4 [what is gone for: ṛ go].
dūreartha dūré-artha, a. (Bv.) whose goal is distant, vii. 63, 4.
Macdonell Search
37 results
artha n. (V.), m. business, work; aim, purpose; cause; meaning; advantage, profit, use, utility, the useful; reward; gain; property, wealth, money; thing, object; matter, affair; case, suit; a. --°ree;, hvg. in view, serviceable for: -m, in., d., lc. on account of, for the sake of, for (--°ree;); ab.=that is to say. ayam arthah, this thing; kam artham, what thing? ko &zip; ar thah, what is the use of (in.)? what does (g.) care for (in.)?
arthakara a. (î) useful; -kâma, n. sg., m. du. the useful and the pleasant; a. de sirous of wealth; wishing to be useful; -kâm ya, a. id.; -kârsya, n. destitution, poverty; -kilbishin, a. transgressing with money; -krikkhra, n. difficult matter; -krit, a. use ful; -kritya, n., â, f. accomplishment of an affair; -grahana, n. taking away of money; import of the meaning; -ghna, a. (î) pro digal; -kitta, a. intent on riches; -kintaka,a. knower of the useful; -gâta, n. sg. pl. money; things, objects; -gña, a. understanding the matter or the meaning; -tattva, n. real state of things; fact of a matter; true sense: -tas, ad. for a purpose; for the sake of (--°ree;); for the sake of gain; in truth, really, according to the meaning; -trishnâ, f. thirst for gold, avarice; -tva, n. serviceableness for (--°ree;); -da, a. useful; liberal; -datta, m. N. of wealthy merchants; -darsana, n.judging a matter; -dâna, n. present in money; -dûshana, n. prodigality; unjust seizure of property.
arthanā f. prayer, request.
arthanāśa m. loss of property; -nirdesa, m. explanation of the sense.
arthanīya fp. to be required or demanded from.
arthapati m. rich man; king; -para, a. intent on money, niggardly; -pâ rushya, n. rigidness in money matters; -pâ la, m. N. of a man; -prayoga, m. usury; -bandha, m. significant words; -matta, pp.purse-proud; -mâtra, n., â, f. wealth, money.
arthasaṃpādana n. obtainment of an advantage; -sambandha, m. possession of wealth; -samâhartri, m. receiver of money; -sâdhaka, a. promoting a thing, useful; -sâ dhana, n.accomplishment of a purpose; means of attaining an object; -sâra, m. abundant wealth; -siddha, pp. self-evident; -siddhi, f. acquisition of property; success in one's object; establishment of the sense.
arthaśāstra n. treatise on prac tical life or policy; -sauka, n. blamelessness in money matters; -srî, f. abundance of wealth; -samsiddhi, f. success of a matter; -sam graha, m. accumulation of riches; -samkaya, m. sg. pl. property, wealth; -samdeha, m. doubtful or critical case.
arthaya den. Â. (P.), (arthate, E.), endeavour, strive for; ask one (ac., ab.) for (ac.); explain. abhi, ask one (ac.) for (ac., d., lc., or -artham). pra, desire; ask one (ac.) for (ac., lc.); request something (ac.) from (ab.); wish to, ask one to (inf.); woo; have recourse to; Â. oppose oneself to (ac.). sam, prepare; conclude; judge, think, consider; connect with (in. or prati w. ac.); perceive; contemplate; resolve; cheer up, encourage.
arthayukta pp. significant; -yukti, f. gain, advantage; -râsi, m. wealth; -ruki, a. avaricious; -lâbha, m. acquisition of wealth; -lubdha, pp. avaricious; -lolupa-tâ, f. love of money; -vat, a. wealthy; significant; in telligible; ad. judiciously: -tâ, f., -tva, n. significance; -vargita, pp. meaningless; -varman, m. N.; -vâda, m. explanation of the purpose; praise; -vâdin, a. reporting facts; -vid, a. knowing the sense; -vinâsana, a. de trimental; -viparyaya, m. impoverishment; poverty; -vriddhi, f. increase of wealth; -vy avahâra, m. pecuniary suit.
atisamartha a. extremely able.
anabhyarthanīya fp. not to be desired.
anartha m. disadvantage; damage, misfortune; nonsense; a. useless; unfortunate; meaningless: -ka, a. id.; -kara, a. useless, unprofitable; -gña, a. not knowing the sense; -pandita, a. skilled in mischief; -½antara, n. no other (i. e. the same) meaning.
anvartha a. appropriate; obvious; -½abhidha, a. appropriately designated.
abhyarthana n., â, f. begging; -½arthanîya, fp. to be requested; -arthita, pp. n. request; -arthin, a. asking for (--°ree;); -arthya, fp. to be requested; -árdha-yag van, a. receiving special offerings;-arhana, n. homage, adoration; -arhanîya, fp. vener able: -tâ, f. venerableness.
alamarthavacas n. prohibi tive word, negative.
aśyartha a. meaning &open;to eat&close; (asi= √ as, eat).
asamartha a. incapable (of, inf., d., lc., --°ree;); -tva, n. inability.
ānarthakya n. uselessness.
ityartham ad. for this purpose.
ityartha iti̮artha, ˚ka a. having the above mentioned meaning.
ekānartha a. having the same sorrows.
kadarthana n., â, f. tormenting; -anîya, fp. to be tormented; -aya, den. P. despise; torture, distress; surpass; î-kri, dis regard: -ti, f. torment.
khalartha a. having the meaning of the suffix khal (gr.).
gatyartha a. having the sense of motion (gr.).
kadartha a. for what purpose?
nirartha a. useless; poor; unmean ing, senseless: -ka, a. failing of one's purpose, futile, unprofitable, useless; senseless, un meaning: -m, ad. in vain; n. senseless ob jection; -ka-tva, n. futility; -tâ, f.sense lessness.
nyartha n. failure; destruction.
pṛthagartha a. having separate and distinct advantages; having a severally distinct meaning: -tâ, f. separate signification; -âlaya, a. pl. having separate dwellings; -upâdâna, n. separate mention.
bhūtyartham ad. for the sake of prosperity.
madartha m. my purpose.
vyartha a. useless, unavailing, unpro fitable, vain (ord. mg.); destitute of money (rare); excluded from, not entitled to (in.); unmeaning, inconsistent (rare): -m, ad. use lessly, in vain; -ka-tva, n.uselessness; -tâ, f. uselessness; meaninglessness, nonsense; false ness: -m gam or yâ, become useless; -m nî yate, becomes harmless; -tva, n. contradicto riness; -yatna, a. useless in its efforts; î-kri, make useless orsuperfluous; î-bhû, become useless.
sadartha m. matter in question.
samarthana n. reflection, contem plation; corroboration, vindication, justifica tion; ability, competence (ab., by virtue of, g.): -m kri, reflect; -arthanîya, fp. to be established, justified, or cleared up; -artha ya, den. (v. arthaya) arrange etc.; connect with, construe grammatically: pp. ita, capable; -arthya, fp. to be established, corroborated, or justified; -ardhana, a. (î) causing to suc ceed; -ardhayitri, m. fulfiller, bestower: trî, f.; -arpaka, a. delivering, yielding up; -árpana, n. placing or throwing upon (Br.); C.: delivering, handing over, consigning, be stowing; making known, communicating; -arpanîya, fp. to be delivered, handed over, or entrusted; -arpayitavya, fp. id.; -arpita, cs. pp. (√ i) handed over etc.
samartha a. [having its object with it] adapted, fit, proper (to, for, g., --°ree;); suit able, good, for (--°ree;); having the same mean ing (gr.); connected in sense (gr.); com petent, qualified, entitled, capable, able (to, for, of, inf., lc., --°ree;; ord. mg.); having power over any one, being a match for (g., rare): -ka, a. able to (inf.); [fr. samarthaya], es tablishing, supporting, corroborating; -tâ, f. ability, capability, competence (in., by virtue of, g.); -tva, n. id.
sābhyarthana a. attended with entreaties; -½abhyasûya, a. envious, jealous, of (lc.): -m, ad. -ly; -½abhyâsa, a. reduplicated; -½abhra, a. clouded, overcast.
svartha a. travelling to fair goals, directed to worthy ends (RV.).
Bloomfield Vedic
Concordance
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arthaṃ rihāṇā vyantu vayaḥ KS.1.12. See under aktaṃ rihāṇā.
arthaṃ hy asya taraṇi RV.3.11.3c.
arthaṃ cid asya sudhitaṃ yad etave RV.8.69.17c; AVś.20.92.14c.
artham aśvaṃ na yātave RV.10.143.1b.
artham id vā u arthinaḥ RV.1.105.2a.
arthaṃ mahyam avocat HG.1.15.7d.
arthaś ca ma emaś (VSK. ca me yāmaś; MS. ca mā ema) ca me VS.18.15; VSK.19.5.3; TS.4.7.5.2; MS.2.11.5: 142.10; KS.18.10.
arthasya karmaṇo mithaḥ Kauś.119.2b. See yajñasya kriyate.
asmadartham apatyam # GDh.28.18.
cakartha kāram ebhyaḥ # RV.1.131.5d; AVś.20.75.3d.
jahartha śūra manyunā # TB.2.5.3.1b. See kruddho jināsi.
dādhartha pṛthivīm abhito mayūkhaiḥ # RV.7.99.3d; VS.5.16d; MS.1.2.9d: 19.1; KS.2.10d; śB.3.5.3.14d; TA.1.8.3d. See dādhāra etc.
dādhartha prācīṃ kakubhaṃ pṛthivyāḥ # RV.7.99.2d.
dūrearthas taraṇir bhrājamānaḥ # RV.7.63.4b; KS.10.13b; TB.2.8.7.3b; Apś.16.2.1b.
Dictionary of Sanskrit Search
"artha" has 42 results
artha(1)literally signification,conveyed sense or object. The sense is sometimes looked upon as a determinant of the foot of a verse: confer, compare प्रायोर्थो वृत्तमित्येते पादज्ञानस्य हेतवः Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XVII 16. It is generally looked upon as the determinant of a word (पद). A unit or element of a word which is possessed of an independent sense is looked upon as a Pada in the old Grammar treatises; confer, compare अर्थः पदमिति ऐन्द्रे; confer, compare also अर्थः पदम् Vājasaneyi Prātiśākhya.III.2, explained by उव्वट as अर्थाभिधायि पदम् । पद्यते गम्यते ज्ञायतेSर्थोनेनेति पदम् । There is no difference of opinion regarding the fact that, out of the four standard kinds of words नाम, आख्यात, उपसर्ग and निपात, the first two kinds नाम and अाख्यात do possess an independent sense of their own. Regarding possession of sense and the manner in which the sense is conveyed, by the other two viz. the Upasargas (prepositions) and Nipātas (particles) there is a striking difference of opinion among scholars of grammar. Although Pāṇini has given the actual designation पद to words ending with either the case or the conjugational affixes, he has looked upon the different units or elements of a Pada such as the base, the affix, the augment and the like as possessed of individually separate senses. There is practically nothing in Pāṇini's sūtras to prove that Nipātas and Upasargas do not possess an independent sense. Re: Nipātas, the rule चादयोऽसत्वे, which means that च and other indeclinables are called Nipātas when they do not mean सत्त्व, presents a riddle as to the meaning which च and the like should convey if they do not mean सत्त्व or द्रव्य id est, that is a substance. The Nipātas cannot mean भाव or verbal activity and if they do not mean सत्व or द्रव्य, too, they will have to be called अनर्थक (absolutely meaningless) and in that case they would not be termed Prātipadika, and no caseaffix would be applied to them. To avoid this difficulty, the Vārtikakāra had to make an effort and he wrote a Vārtika निपातस्य अनर्थकस्य प्रातिपदिकत्वम् । P. I.2.45 Vār. 12. As a matter of fact the Nipātas च, वा and others do possess a sense as shown by their presence and absence (अन्वय and व्यतिरेक). The sense, however, is conveyed rather in a different manner as the word समूह, or समुदाय, which is the meaning conveyed by च in रामः कृष्णश्च, cannot be substituted for च as its Synonym in the sentence राम: कुष्णश्च. Looking to the different ways in which their sense is conveyed by nouns and verbs on the one hand, and by affixes, prepositions and indeclinables on the other hand, Bhartṛhari, possibly following Yāska and Vyāḍi, has developed the theory of द्योतकत्व as contrasted with वाचकत्व and laid down the dictum that indeclinables, affixes and prepositions (उपसर्गs) do not directly convey any specific sense as their own, but they are mere signs to show some specific property or excellence of the sense conveyed by the word to which they are attached; confer, compare also the statement 'न निर्बद्धा उपसर्गा अर्थान्निराहुरिति शाकटायनः नामाख्यातयोस्तु कर्मोपसंयेगद्योतका भवन्ति । Nir 1.3. The Grammarians, just like the rhetoricians have stated hat the connection between words and their senses is a permanent one ( नित्य ), the only difference in their views being that the rhetoricians state that words are related; no doubt permanently, to their sense by means of संकेत or convention which solely depends on the will of God, while the Grammarians say that the expression of sense is only a natural function of words; confer, compare 'अभिधानं पुनः स्वाभाविकम्' Vārttika No.33. on P. I.2.64. For द्योतकत्व see Vākyapadīya of Bhartṛhari II. 165-206.
anarthaka(1)without any signification;literally having no meaning of themselves, id est, that ispossessing a meaning only when used in company with other words or parts of words which bear an independent sense;(the word is used generally in connection with prepositions); exempli gratia, for example अधिपरी अनर्थकौ P.1.4.93, confer, compare अनर्थान्तरवाचिनावनर्थकौ । धातुनोक्तां क्रियामाहतुः । तदविशिष्टं भवति यथा शङ्के पय: ॥ Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.I.4.93; confer, compare न निर्बद्धा उपसर्गा अर्थान्निराहुरिति शाकटायनः Nirukta of Yāska.I. 1.3: confer, compare also अनर्थकौ अनर्थान्तरवाचिनौ Kāś. on I.4.93, explained as अनर्थान्तरवाचित्वादनर्थकावित्युक्तम् न त्वर्थाभावादिति दर्शयति by न्यासकार; (2) meaningless, purposeless: confer, compare प्रमाणभूत आचार्यो दर्भपवित्रपाणिः महता यत्नेन सूत्रं प्रणयति स्म । तत्राशक्यं वर्णेनाप्यनर्थकेन भवितुं किं पुनरियता सूत्रेण M.Bh. on I.1.1, as also सामर्थ्ययोगान्न हि किंचिदस्मिन् पश्यामि शास्त्रे यदनर्थकं स्यात् M.Bh. on P. VI.I.77. See for details M.Bh. on I.2.45 Vārttika (on the Sūtra of Pāṇini). 12: III.1.77 Vārttika (on the Sūtra of Pāṇini). 2 and Kaiyaṭa and Mahābhāṣya-Pradīpoddyota by Nāgeśa.thereon; (3) possessed of no sense absolutely as some nipātas केचन निपाताः सार्थकाः केचन च निरर्थकाः U1. varia lectio, another reading, on Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XII.9; निपातस्यानर्थकस्यापि प्रातिपदिकत्वम् P. I. 2.45 Vārttika (on the Sūtra of Pāṇini).12 confer, compare also जन्या इति निपातनानर्थक्यं P. IV. 4.82. Vārttika (on the Sūtra of Pāṇini). 1, एकागारान्निपातनानर्थक्यं P. V.1.113 Vārttika (on the Sūtra of Pāṇini). 1, also 114 Vārttika (on the Sūtra of Pāṇini).1.
anvarthakagiven in accordance with the sense; generally applied to a technical term which is found in accordance with the sense conveyed by the constituent parts of it; e. g. सर्वनामसंज्ञा, confer, compare महत्याः संज्ञायाः करणे एतत् प्रयोजनमन्वर्थसंज्ञा यथा विज्ञायेत Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I.1.23.
anvarthasaṃjñāA technical term used in accordance with the sense of its constituent parts; e. g. सर्वनाम, संख्या, अव्यय उपसर्जन,कारक, कर्मप्रवचनीय, अव्ययी-भाव, प्रत्यय, उपपद et cetera, and others All these terms are picked up from ancient grammarians by Pāṇini: confer, compare तत्र महत्याः संज्ञाया एतत् प्रयोजनम् । अन्वर्थसंज्ञा यथा विज्ञायेत । संख्यायते अनया संख्येति । confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.1.23; also confer, compare M.Bh.on I.1.27,I. 1.38,I.2.43, I.4.83, II.1,5, III. 1.1, III.1.92 et cetera, and others
arthagaticomprehension of sense; confer, compare अर्थगत्यर्थः शब्दप्रयोगः अर्थे संप्रत्याययिष्यामीति शब्दः प्रयुज्यते Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 1.44, III.1.7 et cetera, and others
arthagrahaṇause of the word 'अर्थ'; confer, compare अर्थग्रहणं करोति तज्ज्ञापयत्याचार्यः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.1.11.
arthanirdeśamention or specification of sense. confer, compare अवश्यमुत्तरार्थमर्थनिर्देशः कर्तव्यः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). IV.1.92.
arthavadgrahaṇaparibhāṣāa well known maxim or Paribha of grammarians fully stated as अर्थवद्ग्रहणे नानर्थकस्य ग्रहणम्, deduced from the phrase अर्थवद्ग्रहणात् frequently used by the Vārttikakāra. The Paribhāṣā lays down that 'when a combination of letters employed in Grammar, is possessed of a sense, it has to be taken as possessed of sense and not such an one as is devoid of sense.'
asamartha(1)syntactically not connected, e. g. राज्ञः and पुरुषः in the sentence भार्या राज्ञः पुरुषो देवदत्तस्य (2) unable to enter into a compound word, the term is used in connection with a word which cannot be compounded with another word, although related in sense to it, and connected with it by apposition or by a suitable case affix, the reason being that it is connected more closely with another word: confer, compare सापेक्षमसमर्थं भवति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). II.1.1.; exempli gratia, for example the words कष्टं and श्रितः in the sentence महत् कष्टं श्रितः.
asamarthasamāsaa compound of two words, which ordinarily is inadmissible, one of the two words being more closely connected with a third word, but which takes place on the authority of usage, there being no obstacle in the way of understanding the sense to be conveyed; e. g. देवदत्तस्य गुरुकुलम् । देवदत्तस्य दासभार्या । असूर्यंपश्यानि मुखानि, अश्राद्धभोजी ब्राह्मणः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on II.1.1.
ānarthakyaabsence of any utility; superfluity; absence of any object or purpose; confer, compare स्थानिवद्वचनानर्थक्यं शास्त्रासिद्धत्वात् । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.VI.1.86 Vārttika (on the Sūtra of Pāṇini). 5 confer, compare also P.VI.1.158 Vārttika (on the Sūtra of Pāṇini). 4; VI.1.161 Vārttika (on the Sūtra of Pāṇini). 1, VI.1.166 Vārttika (on the Sūtra of Pāṇini). 1, VI.1.167 Vārttika (on the Sūtra of Pāṇini). 3.
kaimarthakyaiit. position of questioning the utility; absence of any apparent utility: confer, compare कैमर्थक्यान्नियमो भवति विधेयं नास्तीति कृत्वा Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I. 4.3, III.1.46; III.2.127, III. 3.19; VI.4.49, VII.2.26, and VIII.4.32.
gatyarthaa root denoting motion; the word frequently occurs in the Sūtras of Pāṇini and the Mahābhāṣya in connection with some special operations prescribed for roots which are गत्यर्थ. There is also a conventional expression सर्वे गत्यर्था ज्ञानार्था: meaning 'roots denoting motion denote also knowledge'; confer, compare Hemacandra's Śabdānuśāsana. Pari. 121 .
cāturarthaa tadaffix prescribed in the four senses-तदस्मिन्नस्ति, तेन निवृत्तम् , तस्य निवासः and अदूरभवः mentioned by Panini in IV.2.67-70; confer, compareअपत्यादिभ्यश्चातुरर्थपर्यन्तेभ्यः येन्येर्थाः स शेष: M.Bh. on IV.2.92.
cvyarthapossessing the sense of च्वि. See च्वि confer, compare P. III. 2. 56 also P. III. 3. 127 Vart. 1.
tiṅarthasenses possessed by the personal endings of verbs, viz. कारक ( कर्ता or कर्म ) संख्या and काल. For details see Vaiyakaranabhusanasara. तिङ्निघात the grave accent for the whole word (सर्वेनिघात्) generally possessed by a verbal form when it is preceded by a word form which is not a verb; confer, compare तिङतिङ: P. VIII. 1.28.
nipātānarthakatvathe view prominently expressed by the Varttikakara that nipatas do not possess any sense, which was modified by Bhartrhari who stated that they do possess sense which, of course, is indicated and not expressedition See निपात.
prakṛtyarthaniyamarestriction regarding the sense of the radical base; confer, compare प्रकृत्यर्थनियमे अन्येषां प्रत्ययानामभावः । अनुदात्तङितस्तृजादयो न प्राप्नुवन्ति M.Bh. on P. I. 3.12 Vart. 5
bahvarthaliterally the meaning of the word बहु. There are many senses of the word बहु out of which 'plurality' is the sense usually seen. The word also means 'collection;' confer, compare ग्रामशब्दोयं बह्वर्थः । अस्त्येव शालांसमुदाये वर्तते । तद्यथा । ग्रामो दग्ध इति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 1.8, 21.
matvarthasense in which the affix मतु ( मतुप् ) is affixed; the sense of 'possession' in general; see the word मतुप् a reference to some preceding word, not necessarily on the same page..
mitavṛtyarthasaṃgrahaname ofa grammatical work on the SUtras of Paanini by Udayana.
varṇānarthavattvathe view that letters do not possess the sense, as individually in every letter no separate sense ; is seen: confer, compare अनर्थकास्तु et cetera, and others Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on Siva Sutra 5, Vart.14 and 15.
vibhaktyarthaliterally the sense of a case-affix, as also of a personal affix; the term is applied to the Kāraka Prakarana or Kāraka chapter or topic in grammar where senses of the विभक्ति affixes are fully discussed and illustrated; confer, compare विभक्त्यर्था: a chapter in the Siddhānta-kaumudi of Bhaṭṭojī Dīkṣita.
vibhaktyarthanirṇayaa general term given to a chapter on case-affixes as also to treatises discussing the sense and relations of case-affixes. There is a treatise of this name written by Giridhara and another written by Jayakṛṣna Maunī.
vibhaktyarthaprakāśaa work on syntax of words written by a grammarian named Kamalākarabhaṭṭa.
vibhaktyarthapradhānaan indeclinable, which is generally described as having the sense of a case affix as predominant in it: exempli gratia, for example तत्र, अधः, नीचैः et cetera, and others; some indeclinables have the sense of a root viz. the verb-activity as predominant: confer, compare किंचिदव्ययं विभक्त्यर्थप्रधानं किचित् क्रियाप्रधानम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I.1.38.
vyartha(l)useless, serving no purpose, superfluous; the word is usually used in the sense of useless or futile in connection with a rule or its part, which serves no purpose, its purpose or object being served otherwise; such words or rules have never been condemned as futile by commentators, but an attempt is made invariably by them to deduce something from the futile wording and show its necessity; confer, compare व्यर्थे सज्ज्ञापयति a remark which is often found in the commentary literature; confer, compare अन्यथा अन्तरङ्गत्वाद्दीर्घे कृत एव प्रत्ययप्राप्त्या तद्यर्थता स्पष्टैव । Par. Sek. Pari. 56; (2) possessed of various senses such as the words अक्षा: माषा: et cetera, and others: confer, compare व्यर्थेषु च मुक्तसंशयम् । M.Bh.on P.I.2.64 Vart. 52. The word व्यर्थ possibly stands for विविधार्थ in such cases. It appears that the word व्यर्थ in the sense of futile was rarely used by ancient grammarians; the word अनर्थक appears to have been used in its placcusative case. See Mahabhasya in which the word व्यर्थ does not occur in this sense while the word अनर्थक occurs at several places.
ṣaṣṭyarthasense of the genitive case, which is 'a relation in general. See षष्ठी a reference to some preceding word, not necessarily on the same page..
saṃdehanivṛttyarthalit, meant for the removal of doubt; the word is used in connection with a word or an expression or an addition of a mute letter, as seen in the expression of the sutrakara for the purpose of leaving no kind of doubt regarding the wording or its meaning confer, compare तत्र अवश्यं संदेहनिवृत्त्यर्थं विशेषार्थिना विशेषोनुप्रयोक्तव्यः M.Bh. on P.II. 2.24 Vart. 6.
samartha(1)having an identical sense; cf प्रोपाभ्या समर्थाभ्याम् । ...तौ चेत् प्रोपौ समर्थौ तुल्यार्थौ भवतः । क्व चानयोस्तुल्यार्थता । आदिकर्मणि । Kāśikā of Jayāditya and Vāmana. on P. I. 3. 42: (2) mutually connected in meaning in such a way that the meanings are connected together or commixed together; समर्थः शक्वः । विग्रहवाक्यार्थाभिधाने यः शक्तः स समर्थो वेदितव्यः । अथवा समर्थपदाश्रयत्वात्समर्थः । समर्थानां पदानां संबद्धार्थानां संसृष्टार्थानां विधिर्वेदितव्यः । Kāśikā of Jayāditya and Vāmana. on P. II. 1. I; confer, compare also एकार्थीभावो व्यपेक्षा वा सामर्थ्यम्;। (3) connected with relationship of senses, as between the activity and the subject,object, instrument et cetera, and others, or as between the master and the servant or the Possessor and the possessed; confer, compare राज्ञः पुरुषः or ग्रामं गच्छति,or सर्पिः पिब, but not सर्पिः पिब in the sentence तिष्ठतु सर्पिः पिब त्वमुदकम् । ; (4) capable of expressing the sense e. g. a word with the sandhis well observed; confer, compare समर्थानां प्रथमाद्वा । सामर्थ्ये परिनिष्ठितत्वम् । कृतसन्धिकार्यत्वमिति यावत् । S. K. on IV. I. 82; cf also समर्थः पटुः शक्तः इति पर्यायाः। शक्तत्वं च कार्योत्पादनयोम्यत्वम् et cetera, and others Balamanorama on the a reference to some preceding word, not necessarily on the same page..
samarthanīyathat which can be justified; justifiable; एकेन वा द्रव्यवत्त्वमिति समर्थनीयम्, Kāśikā of Jayāditya and Vāmana. on P. V. 2. 118.
samarthapādaname given by Siradeva and other grammarians to the first pada of the second adhyaya of Paninis Astadhyayi which begins with the sutra समर्थः पदविधिः P.II.1.1.
samarthavibhaktia case which is appropriate to express the sense of the taddhita affix. affix prescribed; exempli gratia, for example तस्यापत्यम् । quarters; confer, compare साङ्गसमागम R.T. 224. तस्येति षष्ठी समर्थविभक्तिः; confer, compare P. IV.1.92; तेन रक्तं रागात् । तेनेति तृतीया समर्थविभक्तिः; confer, compare P. IV. 2.1; प्रकृता समर्थविभक्तिरनुवर्तते तस्येदमिति । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. IV. 3. 134 Vart. 2.
samarthasūtrathe rule समर्थः पदविधिः P. II. 1.1.confer, compare समर्थसूत्रे उद्गातार इति भाष्यप्रयोगात् S. K. on P.VI. 4.11.
gopāla( देव )known more by the nickname of मन्नुदेव or मन्तुदेव who lived in the eighteenth century and wrote several commentary works on well-known grammatical treatises such as the Vaiyakaranabhusanasara, Laghusabdendusekhara, Paribhasendusekhara et cetera, and others He is believed to have written a treatise on Ganasutras also; (2) a grammarian different from the a reference to some preceding word, not necessarily on the same page. मन्नुदेव who has written an explanatory work on the Pratisakhyas;.(3) a scholar of grammar, different from the a reference to some preceding word, not necessarily on the same page. who is believed to have written a gloss named Visamarthadipika on the Sarasvata Vyakarana at the end of the sixteenth century.
cakoraa grammarian who .wrote a commentary on the 'Sabdalingarthacandrika of Sujanapandita. चक्कनशर्मा a grammarian who is said to have written a work named Dhatusamgraha.
taddhitaa term of the ancient prePaninian grammarians used by Panini just like सर्वनामन् or अव्यय without giving any specific definition of it. The term occurs in the Nirukta of Yaska and the Vajasaneyi-Pratisakhya ; confer, compare अथ तद्वितसमासेषु एकपर्वसु चानेकपर्वसु पूर्वे पूर्वमपरमपरं प्रविभज्य निर्ब्रूयात् । द्ण्डय्ः पुरुषः । दण्डमर्हतीति वा, दण्डेन संपद्यते इति वा Nirukta of Yāska.II.2; also confer, compare तिङ्कृत्तद्धितचतुथ्यसमासाः इाब्दमयम् Vaj Prati.I. 27. It is to be noted that the word तद्वित is used by the ancient grammarians in the sense of a word derived from a substantive ( प्रातिपादक ) by the application of suffixes like अ, यत् et cetera, and others, and not in the sense of words derived from roots by affixes like अन, ति et cetera, and others which were termed नामकरण, as possibly contrasted with the word ताद्धित used by Yaska in II. 5. Panini has used the word तद्धित not for words, but for the suffixes which are added to form such words at all places (e. g. in I. 1.38, IV.1.17, 76, VI.1.61 et cetera, and others). in fact, he has begun the enumeration of taddhita affixes with the rule तद्धिता: (P.IV.1. 76) by putting the term तद्धित for affixes such as ति, ष्यङ्, अण् et cetera, and others which are mentioned thereafter. In his rule कृत्तद्धितसमासाश्च and in the Varttika समासकृत्तद्धिताव्यय(I.4.1Vart. 41) which are similar to V.Pr.1. 27 quoted a reference to some preceding word, not necessarily on the same page. the word तद्धित appears to be actually used for words derived from nouns by secondary affixes, along with the word कृत् which also means words derived from roots, although commentators have explained there the terms कृत् and तद्धित for कृदन्त and तद्धितान्त. The term तद्वित is evidently echoed in the Sutra तस्मै हितम् which, although it is not the first Sutra there were possibly long lists of secondary nouns with the senses of secondary suffixes, and तद्धित was perhaps,the first sense given there. The number of taddhita suffixes mentioned by Panini is quite a large one; there are in fact 1110 rules given in the taddhita section covering almost two Adhyayas viz. from P. IV. 1.76 to the end of the fifth Adhyaya. The main sub-divisions of taddhita affixes mentioned by commentators are, Apatyadyarthaka (IV. 1.92 to 178), Raktadyarthaka (IV.2.1 to 91), Saisika {IV.2. 92 to IV.3.133), Pragdivyatiya (IV. 3 134 to 168), Pragvahatiya (IV.4.1 to IV.4.74), Pragghitiya (IV.4.75 to IV.4.109), Arhiya (V.1.1 to 71),Thanadhikarastha (V. 1.72 to V. 1.1.114), Bhavakarmarthaka (V. 1.115 to V.1.136), Pancamika (V. 2.1 to V. 2.93), Matvarthiya (V. 2.94 to V. 2. 140), Vibhaktisamjaaka (V. 3.1 to V. 3.26) and Svarthika (V. 3.27 to V. 4.160). The samasanta affixes (V.4.68 to V.4.160) can be included in the Svarthika affixes.
parimāṇaa word used by Panini in तदस्य परिमाणम् V.1.19 and explained by Patanjali as सर्वतो मानम् .Samkhya ( number ) is also said to be a parimana. Parimana is of two kindsनियत or definite as in the case of Khaari, drona etc; and अनियत, as in the case of Gana, Samgha, PUga, Sartha, Sena et cetera, and others The term परिमाण, in connection with the utterance of letters, is used in the sense of मात्राकाल or one mora.
bhāgavata hariśāstrīa modern scholar of grammar who has written a commentary named Vakyarthacandrika on the Paribhasendusekhara of Nagesa; he lived in the first half of the eighteenth century.
vākyārthathe meaning of a sentence, which comes as a whole composite idea when all the constituent words of it are heard: confer, compare पदानां सामान्ये वर्तमानानां यद्विशेषेSवस्थानं स वाक्यार्थ:, M.Bh. on P.I.2.45 Vart. 4. According to later grammarians the import or meaning of a sentence ( वाक्यार्थ ) flashes out suddenly in the mind of the hearer immediately after the sentence is completely uttered, The import is named प्रतिभा by Bhartrhari, confer, compare Vakyapadiya II.45; confer, compare also वाक्यार्थश्च प्रतिभामात्रविषय: Laghumanjusa. For details and the six kinds of vakyartha, see Vakyapadiya II.154.
hariśātri( भागवत )a grammarian of the nineteenth century who has written Vakyarthacandrika, a commentary on Nagesa's Paribhasendusekhara.
helārājaa learned grammarian who wrote a commentary on the third Kanda of the Vakyapadiya of Bharthari to which he has given the name प्रकीर्णप्रकाश.
Vedabase Search
1494 results
artha (as one is fulfilling his) motiveSB 10.47.6
artha a meaningCC Adi 2.73
CC Madhya 21.90
artha accumulation of wealthSB 7.15.22
artha after wealthSB 10.56.12
artha and the objects of perceptionSB 12.4.23
artha and wealthSB 10.60.20
artha as a factSB 7.2.48
artha assetsSB 10.80.41
artha benefitMM 17
artha by material opulenceSB 5.1.12
artha by the external objects of perceptionSB 12.11.22
artha desired benefitsSB 10.38.22
artha economicSB 2.1.3
artha economic developmentCC Adi 1.90
CC Antya 12.30
SB 1.18.45
SB 1.9.28
SB 10.69.29
SB 10.90.28
SB 11.7.27
SB 3.32.5
SB 3.7.32
SB 4.22.34
SB 4.23.35
SB 4.25.39
SB 5.4.14
SB 7.6.26
SB 7.7.39
artha economic successSB 10.80.11
artha explanationCC Adi 16.42
CC Adi 16.45
artha explanationsCC Adi 16.92
artha for some motivationSB 10.47.6
artha for the objectBG 13.8-12
artha for the purpose ofSB 4.31.7
artha for the sakeSB 10.30.9
SB 10.32.21
SB 11.7.38
artha for wealthSB 11.23.14
SB 11.23.25
artha gainBG 2.5
artha giving the meaningCC Madhya 1.60
artha goalsSB 12.6.42
artha goals of lifeSB 10.45.5
artha having meaningsSB 10.50.32-33
artha her best interestSB 10.60.42
artha his (Indra's) purposeSB 10.59.41
artha ideasSB 11.28.5
artha importCC Madhya 1.263
CC Madhya 24.163
CC Madhya 24.221
CC Madhya 24.284
CC Madhya 24.303
CC Madhya 24.306
CC Madhya 24.323
SB 3.16.14
artha importanceSB 1.15.27
artha importsCC Madhya 24.283
CC Madhya 24.306
CC Madhya 24.311
CC Madhya 24.312
artha interestCC Adi 7.1
SB 10.64.18
SB 3.7.23
SB 4.21.34
SB 4.24.59
artha material facilitySB 3.16.20
artha material gainCC Madhya 20.8
artha meaningCC Adi 1.104
CC Adi 16.38
CC Adi 16.57
CC Adi 16.60
CC Adi 16.86
CC Adi 17.151
CC Adi 2.60
artha meaningCC Adi 2.60
CC Adi 2.72
CC Adi 3.3
artha meaningCC Adi 3.3
CC Adi 4.101
CC Adi 4.229
CC Adi 4.54
CC Adi 4.94
CC Adi 4.99-100
CC Adi 5.108
artha meaningCC Adi 5.108
CC Adi 5.92
CC Adi 7.108
CC Adi 7.110
CC Adi 7.135
CC Adi 7.136
CC Antya 15.13
CC Antya 16.120
CC Antya 17.44
CC Antya 17.7
CC Antya 20.6
CC Antya 3.182
CC Antya 5.154
CC Madhya 13.122
CC Madhya 13.133
CC Madhya 13.135
CC Madhya 21.38
CC Madhya 21.42
CC Madhya 24.14
CC Madhya 24.145
CC Madhya 24.148
CC Madhya 24.223
CC Madhya 24.65
artha meaningCC Madhya 24.65
CC Madhya 24.9
CC Madhya 25.27
CC Madhya 25.42
CC Madhya 25.49
CC Madhya 25.93
CC Madhya 25.94
CC Madhya 6.127
CC Madhya 6.133
artha meaningCC Madhya 6.133
CC Madhya 6.148
artha meaningCC Madhya 6.148
CC Madhya 6.188
artha meaningCC Madhya 6.188
CC Madhya 6.192
CC Madhya 6.198
CC Madhya 6.271
CC Madhya 6.274
CC Madhya 9.97
SB 2.9.1
SB 4.24.40
artha meaningsCC Antya 18.10
CC Madhya 13.161
CC Madhya 24.10
CC Madhya 24.105
CC Madhya 24.210
artha meaningsCC Madhya 24.210
CC Madhya 24.211
CC Madhya 24.220
CC Madhya 24.30
CC Madhya 24.66
CC Madhya 24.68
CC Madhya 6.190
CC Madhya 6.195
artha moneyCC Antya 4.215
CC Madhya 16.219
SB 11.9.26
artha objectSB 6.15.26
artha object, goalCC Madhya 24.181
artha objectiveSB 8.9.28
artha objects of sensesSB 3.31.14
artha of meaningCC Madhya 13.134
artha of meaningsCC Madhya 6.132
artha of moneySB 11.17.18
artha of personal interest and advantageSB 10.36.27
artha of sense objectsSB 11.22.16
artha of that which is really valuableSB 11.13.29
artha of the fulfillment of desiresSB 10.52.37
artha of the goal of lifeSB 11.20.14
artha of the goalsSB 10.60.38
artha of the meaningCC Adi 1.30
CC Adi 17.20
CC Madhya 24.23
CC Madhya 25.142
artha of the purposeSB 10.46.48
artha of their true welfareSB 10.80.33
artha of wealthBG 16.11-12
SB 11.19.20-24
artha of your interestSB 4.19.28
artha on valuesSB 6.2.38
artha purportCC Adi 7.146
artha purposeBG 3.18
SB 10.86.4
SB 3.3.28
artha realitySB 7.15.58
artha regardingSB 11.21.16
artha richesCC Madhya 9.269
SB 4.22.23
SB 4.22.33
SB 7.4.31-32
artha sense objectsSB 11.3.37
SB 4.29.70
artha subjectSB 3.8.13
artha supreme valueSB 11.7.17
artha the goal of lifeSB 4.25.6
artha the importCC Madhya 24.316
artha the meaningCC Adi 16.39
CC Adi 17.311
CC Adi 2.4
CC Adi 2.7
CC Adi 2.93
CC Adi 3.105-106
CC Adi 3.112
CC Adi 3.113
CC Adi 3.33
CC Adi 3.55
CC Adi 3.67
CC Adi 4.3
artha the meaningCC Adi 4.3
CC Adi 4.4
artha the meaningCC Adi 4.4
CC Adi 4.5
CC Adi 5.12
CC Adi 5.49
CC Antya 16.96
CC Antya 17.32
CC Antya 19.27
CC Antya 19.28
CC Antya 20.132
CC Antya 20.133
CC Antya 20.139
CC Antya 20.140
CC Antya 20.64
CC Madhya 1.57
CC Madhya 1.59
CC Madhya 13.134
CC Madhya 21.32
CC Madhya 24.14
CC Madhya 24.162
CC Madhya 6.187
CC Madhya 6.194
CC Madhya 6.243
artha the meaning or importCC Madhya 24.36
artha the meaningsCC Adi 4.274
CC Madhya 25.44
CC Madhya 6.131
CC Madhya 6.138
CC Madhya 8.108
artha the objects of sense perceptionSB 11.28.24
artha the objects of the sensesSB 3.32.9
SB 8.5.27
artha the phenomenonSB 3.5.30
artha the purportSB 10.20.43
artha the purposeSB 3.29.31
artha the purpose of his lifeSB 10.49.24
artha the purposesSB 10.82.41
artha the real purpose of the VedasSB 4.21.42
artha the sense objectsSB 3.33.2
artha the valueSB 10.70.46
artha their objectsSB 11.28.22
artha valueCC Madhya 9.270
SB 6.17.28
artha valuesSB 11.13.30
artha wealthCC Antya 16.26
CC Antya 4.69
CC Madhya 20.59
SB 10.14.35
SB 10.16.10
SB 10.40.24
SB 11.8.15
SB 3.29.33
SB 7.9.10
artha with desirable opulencesSB 5.5.35
artha with items of utility for economic developmentSB 10.69.43
artha with the sense objectsSB 8.20.22
artha haya there are the meaningsCC Madhya 24.162
artha haya there are the meaningsCC Madhya 24.162
artha kare He explains the meaningCC Antya 18.9
artha kare He explains the meaningCC Antya 18.9
artha kare makes the meaningCC Antya 16.141
artha kare makes the meaningCC Antya 16.141
artha karena explainsCC Antya 18.8
artha karena explainsCC Antya 18.8
artha karena He explainsCC Madhya 25.24
artha karena He explainsCC Madhya 25.24
artha kari' explaining the meaningCC Madhya 21.122
artha kari' explaining the meaningCC Madhya 21.122
artha karilā explained its meaningCC Antya 19.90
artha karilā explained its meaningCC Antya 19.90
artha praśaṃsi' praising the meaningCC Antya 1.100
artha praśaṃsi' praising the meaningCC Antya 1.100
artha śuni' by hearing the meanings (of the ātmārāma verse)CC Madhya 24.314
artha śuni' by hearing the meanings (of the ātmārāma verse)CC Madhya 24.314
artha śuni' hearing the meaningCC Antya 20.15
artha śuni' hearing the meaningCC Antya 20.15
artha-abhāvam without substanceSB 3.7.18
artha-abhāvam without substanceSB 3.7.18
artha-abhijñatā having full knowledge of past, present and futureCC Madhya 20.361
artha-abhijñatā having full knowledge of past, present and futureCC Madhya 20.361
artha-āgamam purposefulSB 4.8.24
artha-āgamam purposefulSB 4.8.24
artha-ākhyam wealth, spoken of as if desirableSB 11.23.18-19
artha-ākhyam wealth, spoken of as if desirableSB 11.23.18-19
artha-alańkāra ornamental use of meaningCC Adi 16.78
artha-alańkāra ornamental use of meaningCC Adi 16.78
artha-alańkāra ornamental use of the meaningCC Adi 16.78
artha-alańkāra ornamental use of the meaningCC Adi 16.78
artha-alańkāra ornaments of meaningCC Adi 16.72
artha-alańkāra ornaments of meaningCC Adi 16.72
artha-aṃśūn the shining rays of different meaningsCC Madhya 24.1
artha-aṃśūn the shining rays of different meaningsCC Madhya 24.1
artha-anudarśinā whose instructions were quite befittingSB 8.15.32
artha-anudarśinā whose instructions were quite befittingSB 8.15.32
artha-arthī desirous of moneyCC Madhya 24.95
artha-arthī desirous of moneyCC Madhya 24.95
artha-arthī one in need of moneyCC Madhya 24.94
artha-arthī one in need of moneyCC Madhya 24.94
artha-arthī one who desires material gainBG 7.16
artha-arthī one who desires material gainBG 7.16
artha-āśrayatvam that which conveys the meaning of an objectSB 3.26.33
artha-āśrayatvam that which conveys the meaning of an objectSB 3.26.33
artha-ātma-gatayaḥ all other means of perfection (namely religion, economic development, sense gratification and liberation)SB 5.17.3
artha-ātma-gatayaḥ all other means of perfection (namely religion, economic development, sense gratification and liberation)SB 5.17.3
artha-ātma-gatayaḥ all other means of perfection (namely religion, economic development, sense gratification and liberation)SB 5.17.3
artha-bhāvaḥ matters of self-interestSB 9.6.52
artha-bhāvaḥ matters of self-interestSB 9.6.52
artha-bhedaḥ differentiation of valueSB 6.17.30
artha-bhedaḥ differentiation of valueSB 6.17.30
artha-bhūtasya having his real interestSB 4.29.36-37
artha-bhūtasya having his real interestSB 4.29.36-37
artha-buddhiḥ being self-interestedSB 6.18.71
artha-buddhiḥ being self-interestedSB 6.18.71
artha-dā beneficialSB 7.14.40
artha-dā beneficialSB 7.14.40
artha-daḥ beneficialSB 9.9.28
artha-daḥ beneficialSB 9.9.28
artha-daḥ giving desired thingsCC Madhya 22.40
artha-daḥ giving desired thingsCC Madhya 22.40
CC Madhya 24.103
artha-daḥ giving desired thingsCC Madhya 24.103
CC Madhya 24.199
artha-daḥ giving desired thingsCC Madhya 24.199
artha-daḥ the bestower of benedictionsSB 5.19.27
artha-daḥ the bestower of benedictionsSB 5.19.27
artha-dam full of meaningSB 7.6.1
artha-dam full of meaningSB 7.6.1
artha-dam which awards great valueSB 11.9.29
artha-dam which awards great valueSB 11.9.29
artha-dhiyām who aspire to fulfill material desiresSB 5.3.15
artha-dhiyām who aspire to fulfill material desiresSB 5.3.15
artha-dīpaiḥ by the light of purposeful instructionSB 8.24.53
artha-dīpaiḥ by the light of purposeful instructionSB 8.24.53
artha-dṛk self-interestedSB 7.13.29
artha-dṛk self-interestedSB 7.13.29
artha-dṛśam spiritual visionSB 10.86.21
artha-dṛśam spiritual visionSB 10.86.21
artha-dṛṣṭim considering to be the aim of lifeSB 4.29.47
artha-dṛṣṭim considering to be the aim of lifeSB 4.29.47
artha-gataye to understand the meaningCC Antya 1.186
artha-gataye to understand the meaningCC Antya 1.186
artha-īhayā in the pursuit of wealthSB 11.23.26
artha-īhayā in the pursuit of wealthSB 11.23.26
artha-īhayā with a desire for accumulating wealthSB 7.15.16
artha-īhayā with a desire for accumulating wealthSB 7.15.16
artha-indriya-ārāmaḥ too attached to material enjoymentSB 6.18.39
artha-indriya-ārāmaḥ too attached to material enjoymentSB 6.18.39
artha-indriya-ārāmaḥ too attached to material enjoymentSB 6.18.39
artha-jijñāsuḥ desiring knowledge of the Absolute TruthSB 11.10.6
artha-jijñāsuḥ desiring knowledge of the Absolute TruthSB 11.10.6
artha-jñāt than one who knows the purpose of the VedasSB 3.29.32
artha-jñāt than one who knows the purpose of the VedasSB 3.29.32
artha-kāmayoḥ for the sake of lusty desires and getting more and more moneySB 8.19.25
artha-kāmayoḥ for the sake of lusty desires and getting more and more moneySB 8.19.25
artha-kāmukī desiring moneySB 11.8.24
artha-kāmukī desiring moneySB 11.8.24
artha-kāśiṣu in the glittering fruitive resultSB 4.29.47
artha-kāśiṣu in the glittering fruitive resultSB 4.29.47
artha-kṛcchrāt because of poverty, or scarcity of moneySB 8.22.3
artha-kṛcchrāt because of poverty, or scarcity of moneySB 8.22.3
artha-kriyā-ātmatām the essence of purposeful activitySB 12.11.16
artha-kriyā-ātmatām the essence of purposeful activitySB 12.11.16
artha-kriyā-ātmatām the essence of purposeful activitySB 12.11.16
artha-kṛt requiredSB 7.12.9
artha-kṛt requiredSB 7.12.9
artha-kṛt which can give us successSB 8.21.19
artha-kṛt which can give us successSB 8.21.19
artha-māninaḥ considering as valuableSB 7.5.31
artha-māninaḥ considering as valuableSB 7.5.31
artha-mūlāḥ based on wealthSB 11.23.18-19
artha-mūlāḥ based on wealthSB 11.23.18-19
artha-nirdhāraṇa ascertaining the meaningCC Antya 17.54
artha-nirdhāraṇa ascertaining the meaningCC Antya 17.54
artha-nirṇaya demonstration of importCC Madhya 24.70
artha-nirṇaya demonstration of importCC Madhya 24.70
artha-niṣṭhaḥ having as its focus of discussionSB 11.22.34
artha-niṣṭhaḥ having as its focus of discussionSB 11.22.34
artha-nivedanena by giving them everythingSB 8.15.3
artha-nivedanena by giving them everythingSB 8.15.3
artha-niyāma-katayā due to being the controller of the objectsSB 5.7.6
artha-niyāma-katayā due to being the controller of the objectsSB 5.7.6
artha-niyāma-katayā due to being the controller of the objectsSB 5.7.6
artha-padavīm the path of my objectSB 7.7.9
artha-padavīm the path of my objectSB 7.7.9
artha-paraḥ intent upon gaining wealthSB 5.13.1
artha-paraḥ intent upon gaining wealthSB 5.13.1
artha-paraḥ who is very attached to moneySB 5.14.1
artha-paraḥ who is very attached to moneySB 5.14.1
artha-pradīpam is the light required for seeing in darknessSB 10.8.30
artha-pradīpam is the light required for seeing in darknessSB 10.8.30
artha-prāpti attainment of meaningsCC Madhya 24.11
artha-prāpti attainment of meaningsCC Madhya 24.11
artha-pratyayaḥ regarding as the ultimate goal of lifeSB 5.3.13
artha-pratyayaḥ regarding as the ultimate goal of lifeSB 5.3.13
artha-racanāḥ material achievementsSB 3.23.8
artha-racanāḥ material achievementsSB 3.23.8
artha-rūpeṇa in the form of various objectsSB 3.32.28
artha-rūpeṇa in the form of various objectsSB 3.32.28
artha-śaṃsinaḥ engaged in explaining the Absolute TruthSB 11.2.20-21
artha-śaṃsinaḥ engaged in explaining the Absolute TruthSB 11.2.20-21
artha-sańkāśaiḥ appearing as if neededSB 7.7.45
artha-sańkāśaiḥ appearing as if neededSB 7.7.45
artha-sāra the actual meaningCC Madhya 25.153
artha-sāra the actual meaningCC Madhya 25.153
artha-sāra the real purportCC Madhya 9.102
artha-sāra the real purportCC Madhya 9.102
artha-svarūpam this entire visible cosmic manifestationSB 5.18.31
artha-svarūpam this entire visible cosmic manifestationSB 5.18.31
artha-tantraḥ the Supreme Personality of Godhead, who is always determined to protect the sādhus and kill the asādhusSB 10.2.21
artha-tantraḥ the Supreme Personality of Godhead, who is always determined to protect the sādhus and kill the asādhusSB 10.2.21
artha-tṛṣaḥ from the greedySB 11.8.32
artha-tṛṣaḥ from the greedySB 11.8.32
artha-tṛṣṇām a strong desire to acquire moneySB 7.6.10
artha-tṛṣṇām a strong desire to acquire moneySB 7.6.10
artha-uktam expressed indirectlySB 11.3.36
artha-uktam expressed indirectlySB 11.3.36
artha-vāda interpretationCC Adi 17.72
artha-vāda interpretationCC Adi 17.72
artha-vādaḥ the imaginative interpretationSB 11.28.37
artha-vādaḥ the imaginative interpretationSB 11.28.37
artha-vāṇī the aim of life, the aim of profitSB 10.13.2
artha-vāṇī the aim of life, the aim of profitSB 10.13.2
artha-vat meaningfulSB 6.18.22
artha-vat meaningfulSB 6.18.22
artha-vat sensibleSB 10.79.28
artha-vat sensibleSB 10.79.28
artha-vat with clear meaningSB 4.24.16
artha-vat with clear meaningSB 4.24.16
artha-vat vacaḥ the prayers, which were full of meaningSB 4.20.34
artha-vat vacaḥ the prayers, which were full of meaningSB 4.20.34
artha-vat vacaḥ the prayers, which were full of meaningSB 4.20.34
artha-vedinām persons who understand only sense gratificationSB 4.22.13
artha-vedinām persons who understand only sense gratificationSB 4.22.13
artha-vibhrame the root of all acceptance and rejectionSB 7.13.43
artha-vibhrame the root of all acceptance and rejectionSB 7.13.43
artha-viśeṣaḥ special necessitySB 6.9.42
artha-viśeṣaḥ special necessitySB 6.9.42
artha-viśeṣe particular meaningCC Antya 19.108
artha-viśeṣe particular meaningCC Antya 19.108
artha-vit being very wiseSB 4.9.28
artha-vit being very wiseSB 4.9.28
artha-vit one who knows what is best for himSB 11.26.22
artha-vit one who knows what is best for himSB 11.26.22
artha-vivaraṇa describing the meaningCC Antya 20.137
artha-vivaraṇa describing the meaningCC Antya 20.137
artha-vivaraṇa description of the meaningCC Adi 5.92
artha-vivaraṇa description of the meaningCC Adi 5.92
artha-vivaraṇa the meaning and explanationCC Antya 3.182
artha-vivaraṇa the meaning and explanationCC Antya 3.182
artha-vyākhyāne description of the meaningCC Antya 7.84
artha-vyākhyāne description of the meaningCC Antya 7.84
artha-vyasta the opposite meaningCC Antya 7.134
artha-vyasta the opposite meaningCC Antya 7.134
artha-vyaya-nāśa-cintayā by the thought of expenditure and lossSB 5.26.36
artha-vyaya-nāśa-cintayā by the thought of expenditure and lossSB 5.26.36
artha-vyaya-nāśa-cintayā by the thought of expenditure and lossSB 5.26.36
artha-vyaya-nāśa-cintayā by the thought of expenditure and lossSB 5.26.36
arthaḥ a gainSB 10.71.4
arthaḥ a thingSB 4.29.65
arthaḥ accomplishmentSB 11.29.33
arthaḥ an objectSB 3.32.33
arthaḥ any motivation (the Lord is the pure master, and Prahlāda Mahārāja is the pure devotee with no materialistic motivation)SB 7.10.6
arthaḥ benefit, interestSB 7.1.2
arthaḥ dutySB 8.7.38
arthaḥ endSB 1.2.10
SB 1.2.9
arthaḥ entitySB 11.24.4
arthaḥ for the purposeSB 11.24.20
arthaḥ having the purposesSB 10.71.3
arthaḥ His purposeSB 10.56.36
arthaḥ in all goals of desireSB 10.86.13
arthaḥ interestSB 1.19.23
SB 1.5.22
SB 4.22.35
arthaḥ is meantBG 2.46
arthaḥ material objectSB 11.10.20
arthaḥ meaningSB 6.9.36
arthaḥ moneySB 7.13.18
arthaḥ My purposeSB 10.42.12
arthaḥ necessitySB 2.2.3
arthaḥ objectSB 3.20.34
arthaḥ object of perceptionSB 3.26.47
arthaḥ object of perceptionSB 3.26.47
SB 3.26.48
arthaḥ object of perceptionSB 3.26.48
arthaḥ object of perceptionSB 3.26.48
arthaḥ of any value in comparison withSB 2.7.18
arthaḥ of the factsSB 10.57.1
arthaḥ purposeBG 3.18
SB 10.47.46
SB 10.50.9
SB 10.78.27
SB 11.19.2
SB 11.19.20-24
SB 3.16.37
SB 3.32.27
SB 3.32.32
SB 3.8.13
SB 6.16.42
arthaḥ resultCC Madhya 22.53
arthaḥ resultsCC Madhya 25.85
arthaḥ statementsSB 3.13.4
arthaḥ substanceSB 2.2.6
arthaḥ the elaborationSB 10.47.17
arthaḥ the fruitsSB 3.21.30
arthaḥ the goal of lifeSB 10.28.5
SB 10.38.27
arthaḥ the gross elementsSB 11.24.8
arthaḥ the material elementsSB 6.15.7
arthaḥ the matterSB 10.55.36
arthaḥ the meaningSB 11.21.43
arthaḥ the meaning or purposeSB 5.10.13
arthaḥ the propertySB 10.64.43
arthaḥ the purposeSB 5.20.41
SB 7.5.32
arthaḥ the seenSB 11.24.2
arthaḥ the supreme gainSB 2.2.6
arthaḥ the wealthSB 11.23.10
arthaḥ useSB 10.72.26
arthaḥ valueSB 11.10.17
SB 2.5.14
arthaḥ values or meaningsSB 11.7.8
arthaḥ whose goalsSB 10.49.24
arthaḥ whose purposeSB 10.59.41
arthaḥ worthSB 1.18.21
arthaḥ ayam this is the meaningCC Madhya 25.143-144
arthaḥ ayam this is the meaningCC Madhya 25.143-144
arthaiḥ by my possessionsSB 6.7.37
arthaiḥ by wealthCC Adi 9.42
SB 10.22.35
SB 3.30.10
arthaiḥ by what is desiredSB 8.8.6
arthaiḥ even if some benefit is derivedSB 7.13.31
arthaiḥ for fulfillment of ambitionSB 8.19.23
arthaiḥ their desiresSB 10.47.39
arthaiḥ whose possessionsSB 10.82.31
artham about a matterSB 10.90.22
artham ArthaSB 4.1.49-52
artham benedictionSB 8.3.20-21
artham benefitSB 5.5.15
SB 7.15.29
artham desire to be fulfilledMM 3
artham economic developmentSB 3.32.1
SB 7.5.52
SB 8.20.2
artham for his goalSB 11.23.38-39
artham for the matter ofSB 4.7.27
artham for the purposeSB 10.58.42
SB 10.65.24-25
SB 10.66.38
SB 10.66.5
SB 11.17.31
SB 7.7.43
artham for the purpose ofBG 16.11-12
SB 11.21.3
SB 7.1.23
artham for the sakeBG 3.9
SB 10.32.17
SB 10.37.23
SB 10.40.16
SB 10.46.39
SB 10.47.34
SB 10.48.32
SB 10.51.42
SB 10.63.42
SB 10.87.2
artham for the sakeSB 10.87.2
artham for the sake ofBG 17.12
BG 17.18
SB 11.7.62
SB 3.16.22
SB 8.5.22
artham for the ultimate goal of lifeSB 8.6.13
artham goalSB 2.9.4
artham in orderSB 11.18.34
artham in order thatSB 3.21.21
artham in the matter ofSB 1.19.35
artham interestSB 4.9.36
artham matterSB 12.11.1
artham meantSB 10.68.47
artham objectSB 3.30.2
SB 6.19.25
artham objectsSB 12.8.44
artham placed there for the purposeSB 11.27.22
artham purposeSB 10.39.9
SB 10.49.31
SB 11.10.7
SB 2.10.2
SB 2.4.3-4
SB 3.1.33
SB 3.25.31
artham purposesSB 10.37.22
artham reasonSB 1.16.8
artham requiredSB 4.26.6
artham sakeSB 11.7.2
artham the aim of lifeSB 8.5.30
artham the goalSB 12.9.8-9
artham the human bodySB 4.7.44
artham the interest or purpose of lifeSB 7.6.14
artham the meaning (namely, 'opulence')SB 12.11.18
artham to get nectarSB 8.8.37
artham to keepSB 7.12.20
artham useSB 5.3.7
artham valueCC Adi 1.54
CC Madhya 25.119
SB 2.9.34
artham wealthSB 5.26.36
artham whose meaningSB 10.85.22
arthasiddhiḥ ArthasiddhiSB 6.6.7
arthasya of interestSB 8.6.20
arthasya of material gainSB 1.2.9
arthasya of the benefitSB 9.18.29
arthasya of the economic conditionSB 8.16.5
arthasya of the objectiveSB 4.7.31
arthasya of the principles of the purpose of lifeSB 8.24.5
arthasya thingSB 6.16.7
arthataḥ factuallySB 4.31.13
arthataḥ in truthSB 10.85.7
arthatām being the substanceSB 11.15.12
arthatvāya kalpate should be considered in our favorSB 8.21.24
arthatvāya kalpate should be considered in our favorSB 8.21.24
arthau the idea (of His opulent position as God)SB 10.45.1
arthayoḥ and accumulating moneySB 7.13.34
arthaysa of wealthSB 11.23.17
a-sva-arthaiḥ not meant for self-interestSB 6.10.10
abhipreta-artha the desireSB 5.3.2
abhyavahāra-artham so that they could eatSB 11.9.6
adhibhūṣaṇa-artham which enhances the beautySB 3.28.26
hīna-artha-adhika-sādhake who bestows greater benedictions upon one who is fallen and possesses no good qualitiesCC Madhya 23.29
āhata-artha frustratedSB 3.9.10
ajña-sa-arthaḥ for the interest of the rascalsSB 4.7.28
akhila-artha-lābham the achievement of all kinds of gainsCC Madhya 24.52
akṛta-arthaḥ undoneSB 1.5.4
akṛta-artha-vat being unsatisfied, poor and hungrySB 9.9.26-27
akṛta-artham whose desire has not been fulfilledSB 9.9.26-27
akṛta-artham his purposes frustratedSB 10.49.23
akṛta-arthasya of him who has not fulfilled the purpose of his lifeSB 11.7.68
alpa-artha small (unimportant) purposeSB 3.1.4
āmnāya-arthaḥ import of disciplic successionSB 1.4.28-29
amṛta-artham for getting nectarSB 8.7.5
anartha things which are superfluousSB 1.7.6
anartha of disadvantagesSB 3.27.4
bahu-anartha-bhṛt bearing many inauspicious thingsSB 3.27.25
anartha against the interestSB 4.14.10
anartha of all unwanted thingsSB 4.29.36-37
anartha of unwanted thingsSB 4.29.73
anartha of things not wanted (birth, old age, disease and death)SB 5.4.14
anartha-antara-bhāvena Himself in the status of ViṣṇuSB 5.6.6
anartha of unwanted thingsSB 7.5.32
anartha a cause of troubleSB 7.15.22
anartha-dṛk not seeing one's real benefitSB 10.51.45
anartha unwanted thingsSB 10.70.39
anartha of defeating the purposeSB 11.21.24
anartha of unwanted thingsSB 11.22.56
anartha of disadvantagesSB 11.28.13
anartha undesirable experiencesSB 11.28.14
anartha of unwanted thingsCC Madhya 22.53
anartha-nivartana disappearance of unwanted thingsCC Madhya 23.10
anartha-nivṛttiḥ the diminishing of all unwanted habitsCC Madhya 23.14-15
anartha of unwanted thingsCC Madhya 25.85
sarva-anartha-nāśa destruction of all undesirable thingsCC Antya 20.11
anarthaḥ undesirable reactionsSB 10.33.32
anarthaiḥ unwantedSB 7.7.45
anarthakaḥ without real meaning or purposeSB 11.13.23
anartham things not wantedSB 1.7.5
yat anartham which is repugnantSB 8.19.31
anartham that which is undesirableSB 11.23.18-19
anarthasya of worthlessnessSB 11.23.23
anartha-antara-bhāvena Himself in the status of ViṣṇuSB 5.6.6
mat-anugraha-arthaḥ thinking that to achieve My mercy is the aim of lifeSB 5.5.15
anugraha-artham to show His causeless mercySB 6.4.33
anugraha-artham to show favorSB 8.24.15
anukampā-artham to show special mercyBG 10.11
anupapanna-artham in which the desired results are never obtainedSB 5.14.5
loka-anuśāsana-artham just to instruct the peopleSB 5.5.28
apatya-artham with a desire to get sonsSB 9.2.2
apavāda-artham to counteractSB 4.29.79
āra tina artha another three importsCC Madhya 24.220
āra artha another importCC Madhya 24.226
arhaṇa-artham as a respectful offeringSB 10.56.32
atattva-artha-vat without knowledge of realityBG 18.22
sarva-artha including all sequencesSB 1.5.3
sva-artha own interestSB 2.9.40
alpa-artha small (unimportant) purposeSB 3.1.4
sva-bhṛtya-artha-kṛtaḥ for the interest of their servantsSB 3.4.25
indriya-artha for sense gratificationSB 3.9.9
āhata-artha frustratedSB 3.9.10
puruṣa-artha goal of lifeSB 3.13.50
indriya-artha sense gratificationSB 3.23.53
yāvat-artha as much as necessarySB 3.28.4
dharma-artha-dugha benefit derived from religion and economic developmentSB 4.6.44
pada-artha knowledgeSB 4.7.31
dharma-artha-kāma-mokṣa the four principles religiosity, economic development, sense gratification and liberationSB 4.8.41
puruṣa-artha of the real goal of lifeSB 4.9.17
avasita-artha fully convinced of one's interestSB 4.21.33
indriya-artha sense gratification as the ultimate goal of lifeSB 4.22.13
sva-artha interestSB 4.22.32
indriya-artha for the satisfaction of the sensesSB 4.22.33
sarva-artha four kinds of achievementsSB 4.22.33
indriya-artha sense objectsSB 4.29.18-20
puruṣa-artha of the ultimate goal of lifeSB 4.30.21
parama-artha transcendental subject matterSB 5.1.6
abhipreta-artha the desireSB 5.3.2
puruṣa-artha the goals of lifeSB 5.3.8
ubhaya-artha-śūnya which cannot give happiness either in this life or in the nextSB 5.14.12
priya-artha-vidhuram without any beneficial objectSB 5.14.15
sva-jana-artha-dārān relatives, riches and a beautiful wifeSB 5.14.44
parama-artha-lakṣaṇena with spiritual symptomsSB 5.15.7
sva-artha-kuśalāḥ who are expert in the interest of lifeSB 6.9.39
sva-artha-paraḥ interested only in sense gratification in this life or the nextSB 6.10.6
sva-artha in their own interestSB 6.18.74
sva-artha-gatim the ultimate goal of life, or their own real interestSB 7.5.31
indriya-artha in sense gratificationSB 7.9.43
para-artha-niṣṭhāḥ interested in working for others by giving them the benefit of the Kṛṣṇa consciousness movement, by enlightening them with Kṛṣṇa consciousnessSB 7.9.44
prāṇa-artha-vat for one who has life or moneySB 7.13.33
sva-artha-kāmayoḥ of one's ultimate goal and benefitSB 7.15.65
dharma-kāma-artha-vimukti-kāmāḥ persons who desire the four principles of religion, economic development, sense gratification and salvationSB 8.3.19
kārya-artha-gaurave in the matter of an important dutySB 8.6.20
yāvat-artha as much as one needsSB 8.19.17
prapanna-bhakta-artha-vidhau in the regulative principles observed by pure devoteesSB 8.23.2
akṛta-artha-vat being unsatisfied, poor and hungrySB 9.9.26-27
sarva-artha-vadhaḥ killing all beneficial opportunitiesSB 9.9.28
sva-artha-unmūlita uprooted because of intense selfishnessSB 10.4.8
deśa-kāla-artha-tattva-jñaḥ very experienced according to time, place and circumstancesSB 10.11.22
para-artha for the benefit of othersSB 10.22.31-32
sva-artha their own true benefitSB 10.23.26
sva-artha about their own true benefitSB 10.23.45
tat-artha for His sakeSB 10.29.30
sva-artha for their own sakeSB 10.32.17
sva-artha of their own benefitSB 10.32.17
indriya-artha of sense objectsSB 10.63.42
para-artha the benefit of othersSB 11.7.38
para-artha-īha acting and desiring for the SupremeSB 11.19.33-35
sva-artha of self-interestSB 11.21.6
sva-artha from the goals of lifeSB 11.21.21
nānā-artha in terms of material varietiesSB 11.28.3
sarva-artha of all perfectionsSB 11.29.5
sāra-artha essential meaningCC Adi 1.105
viruddha-artha contrary meaningCC Adi 2.87
pada-artha categoriesCC Adi 2.93
parama-artha-vidām of those who know the highest goalCC Adi 3.87
mat-artha for MeCC Adi 4.176
sva-sukha-artha for the purpose of one's own pleasureCC Adi 4.204
gītāra artha the meaning of the Bhagavad-gītāCC Adi 5.90
puruṣa-artha achievement of the goal of lifeCC Adi 7.84
puruṣa-artha achievementsCC Adi 7.84
puruṣa-artha goal of lifeCC Adi 7.85
kṛta-artha very much obligedCC Adi 7.91
gauṇa-artha indirect meaningCC Adi 7.110
sahaja-artha the clear, simple meaningCC Adi 7.133
gauṇa-artha indirect meaningCC Adi 7.133
mukhya-artha direct meaningCC Adi 7.137
puruṣa-artha goal of lifeCC Adi 7.144
bhakti-artha the bhakti interpretationCC Adi 10.77
śabda-artha the word's intended meaningCC Adi 16.59
yathā-artha as it is trueCC Adi 17.172
sańkṣepa-artha a brief explanationCC Madhya 1.77
gūḍha-artha confidential meaningCC Madhya 1.83
kṛta-artha favorCC Madhya 1.274
kṛta-artha successfulCC Madhya 3.15
sūtrera artha the meaning of the sūtrasCC Madhya 6.130
sūtrera artha meanings of the sūtrasCC Madhya 6.131
mukhya-artha direct meaningCC Madhya 6.134
gauṇa-artha indirect meaningCC Madhya 6.134
mukhya-artha chief meaningCC Madhya 6.135
puruṣa-artha human interestCC Madhya 6.184
nava artha of the nine different types of explanationsCC Madhya 6.193
pada-artha subject matterCC Madhya 6.272
kṛta-artha very successfulCC Madhya 9.80
śabda-artha the meaning of the wordsCC Madhya 9.98
kṛta-artha successfulCC Madhya 9.161
pañcama puruṣa-artha the fifth platform of perfection of lifeCC Madhya 9.261
parama-artha thākuka what to speak of spiritual advancementCC Madhya 12.24
kṛta-artha ha-ilāńa have become very much obligatedCC Madhya 12.62
kṛta-artha hailā have become gracedCC Madhya 13.97
ei śloka-artha the meaning of this verseCC Madhya 13.123
bhāva-artha purportCC Madhya 13.123
puruṣa-artha interest of the living beingCC Madhya 19.164
puruṣa-artha the different types of human interestsCC Madhya 19.164
tulya-artha results as equalCC Madhya 19.216
puruṣa-artha-śiromaṇi the topmost interest of the living entityCC Madhya 20.125
pālana-artha for maintenanceCC Madhya 20.314
hīna-artha of the necessities of the conditioned souls, who are poor in spiritual knowledgeCC Madhya 21.1
ei artha this explanationCC Madhya 21.42
indriya-artha the objects of the sensesCC Madhya 23.24
hīna-artha-adhika-sādhake who bestows greater benedictions upon one who is fallen and possesses no good qualitiesCC Madhya 23.29
pañcama-puruṣa-artha the fifth and ultimate goal of lifeCC Madhya 23.101
āṭhāra artha eighteen meaningsCC Madhya 24.4
bhinna artha different meaningsCC Madhya 24.35
guṇa śabdera artha the meaning of the word guṇaCC Madhya 24.41
akhila-artha-lābham the achievement of all kinds of gainsCC Madhya 24.52
nānā-artha different importsCC Madhya 24.59
cāri puruṣa-artha the four kinds of so-called goals of lifeCC Madhya 24.64
śloka-artha the total meaning of the verseCC Madhya 24.70
śabdera artha the meaning of the wordCC Madhya 24.71
mūla-artha the real meaningCC Madhya 24.106
itara-itara artha different and separate meaningsCC Madhya 24.148
ei sāta artha these seven different meaningsCC Madhya 24.153
tera artha thirteen importsCC Madhya 24.163
cāri artha four meaningsCC Madhya 24.211
teiśa artha twenty-three different varieties of importsCC Madhya 24.220
āra tina artha another three importsCC Madhya 24.220
gauṇa artha kaya this is also another, secondary importCC Madhya 24.224
garhā-artha kaya in the sense of censureCC Madhya 24.225
āra artha another importCC Madhya 24.226
tina artha three importsCC Madhya 24.283
ei dui artha mili' by adding these two importsCC Madhya 24.283
dui artha two meaningsCC Madhya 24.284
cāri śabdera artha the meanings of these four wordsCC Madhya 24.293
āṭānna artha kaya fifty-eight imports are automatically derivedCC Madhya 24.298
ei artha tāra this is the perfect meaning of the verseCC Madhya 24.301
ei ūnaṣaṣṭi prakāra artha in this way fifty-nine importsCC Madhya 24.302
sei artha haya that is the only meaningCC Madhya 24.311
nānā artha kaya there are varieties of importsCC Madhya 24.318
mukhya-artha the original meaningCC Madhya 25.25
mukhya-artha the direct meaningCC Madhya 25.26
sukha-da-artha a meaning that is pleasing to acceptCC Madhya 25.29
parama-artha-vicāra discussion on spiritual mattersCC Madhya 25.43
sūtra-artha the meaning of the Brahma-sūtra, or Vedānta philosophyCC Madhya 25.47
mukhya-artha-vivaraṇa description of the direct meaningCC Madhya 25.89
gambhīra artha very grave meaningCC Madhya 25.91
tāńra sūtrera artha the meaning of Vyāsadeva's Vedānta-sūtraCC Madhya 25.92
sūtra-artha the meanings of the sūtrasCC Madhya 25.92
sei artha that same meaningCC Madhya 25.94
sei artha the same purposeCC Madhya 25.96
ei artha this explanationCC Madhya 25.97
tāra artha the meanings of those Vedic literaturesCC Madhya 25.98
bhārata-artha-vinirṇayaḥ the ascertainment of the MahābhārataCC Madhya 25.143-144
veda-artha-paribṛṃhitaḥ expanded by the meanings of all the VedasCC Madhya 25.143-144
ei ślokera artha the meanings of this verseCC Madhya 25.161
eka-ṣaṣṭi artha sixty-one different meanings of the verseCC Madhya 25.162
śloka-artha the meaning of the verseCC Madhya 25.260
grantha-artha-āsvāda understanding of the whole contents of the bookCC Madhya 25.262
sei śloka-artha the meaning of that verseCC Antya 1.73
ślokera artha the meaning of that verseCC Antya 1.76
e artha this confidential meaningCC Antya 1.87
kṛta-artha karilā you have obligedCC Antya 1.133
kṛta-artha fully satisfiedCC Antya 2.7
kṛta-artha fully satisfiedCC Antya 2.9
gūḍha artha deep meaningCC Antya 3.48
bāhya artha karibāre to explain the external meaningsCC Antya 3.48
bhakti-artha the real meaning of devotional serviceCC Antya 3.216
parama-puruṣa-artha the highest benediction of lifeCC Antya 4.12
sthiti-artha wealth for maintenanceCC Antya 4.214
gūḍha artha the deep meaningCC Antya 5.22
sarasvatīra artha the meaning of mother SarasvatīCC Antya 5.147
parama-artha the goal of lifeCC Antya 6.225
bhāgavata-artha meaning of the BhāgavatamCC Antya 7.54
bhāgavata-artha the meaning of Śrīmad-BhāgavatamCC Antya 7.82
bhāgavata-artha the purport of Śrīmad-BhāgavatamCC Antya 7.82
bahu artha many meaningsCC Antya 7.85
ei artha this meaningCC Antya 7.87
bāhya-artha the external meaningCC Antya 7.168
sarva artha all potenciesCC Antya 9.44
yathā-artha mūlye for the proper priceCC Antya 9.48
yathā-artha-mūlye at a proper priceCC Antya 9.52
yathā-artha mūlya kari' estimating the proper priceCC Antya 9.54
para-artha-bhavakāḥ very beneficial to othersCC Antya 15.32
kṛta-artha obligedCC Antya 16.21
pada-artha meaningsCC Antya 17.40
yei artha which meaningCC Antya 17.50
ei tarajāra artha the meaning of this sonnetCC Antya 19.24
tāra artha their meaningCC Antya 20.138
āmnāya-arthaḥ import of disciplic successionSB 1.4.28-29
akṛta-arthaḥ undoneSB 1.5.4
kaḥ vā arthaḥ what interestSB 1.5.17
dāmpatya-arthaḥ and for conjugal loveSB 2.3.2-7
dharma-arthaḥ for spiritual advancementSB 2.3.8
kriyā-arthaḥ for the matter of sacrificeSB 2.7.47
pūrṇa-arthaḥ complete achievementSB 3.2.5
sat-kriyā-arthaḥ simply for pleasing Your LordshipSB 3.9.13
prekṣā-lava-arthaḥ for obtaining a slight favorSB 3.16.7
pratibuddha-arthaḥ self-realizedSB 3.27.28-29
ajña-sa-arthaḥ for the interest of the rascalsSB 4.7.28
gupta-arthaḥ secrecySB 4.22.59
mat-anugraha-arthaḥ thinking that to achieve My mercy is the aim of lifeSB 5.5.15
kaivalya-upaśikṣaṇa-arthaḥ to teach people the path of liberationSB 5.6.12
hata-arthaḥ having neglected the regulative principles in the discharge of devotional serviceSB 5.12.14
sa-arthaḥ the living entity falsely seeking sense gratificationSB 5.13.1
sa-arthaḥ the living being searching for his own interestSB 5.13.14
sa-arthaḥ having an objectSB 5.14.1
sa-arthaḥ the self-interested living entitiesSB 5.14.38
svapna-upalabdha-arthaḥ an object obtained in dreamingSB 6.4.54
sva-arthaḥ real interestSB 6.7.35
sva-arthaḥ the ultimate goal of lifeSB 6.16.63
sva-arthaḥ personal benefitSB 7.7.46
sva-arthaḥ the real self-interestSB 7.7.55
vyakta-arthaḥ whose purpose is manifestedSB 7.13.10
pūrṇa-arthaḥ who is self-satisfiedSB 8.1.15
labdha-arthaḥ He got the giftSB 8.15.1-2
yodhana-arthaḥ possessing equipment for fightingSB 8.15.7
edhita-arthaḥ to exalt the position (of Vṛndāvana)SB 9.24.66
bhāva-arthaḥ the original, unmanifested causal phase of material natureSB 10.14.57
sva-arthaḥ selfish benefitSB 10.33.32
sarva-arthaḥ the meaning of everythingSB 11.1.24
prajā-arthaḥ wanting a childSB 11.2.8
sva-arthaḥ desired goalsSB 11.5.36
siddha-arthaḥ having achieved his purposesSB 11.7.72
sva-arthaḥ the desired goal of lifeSB 11.19.2
vyavahāra-arthaḥ for ordinary purposesSB 11.24.17
sva-arthaḥ the goal of lifeSB 12.2.6
sarva-arthaḥ the goal of lifeCC Madhya 20.106
sarva-veda-arthaḥ the purport of the VedasCC Madhya 20.147-148
sarva-sva-arthaḥ all interests of lifeCC Madhya 20.347
kṛta-arthaḥ asmi I am fully satisfiedCC Madhya 22.42
sarva-arthaḥ the goal of lifeCC Madhya 24.170
kṛta-arthaḥ asmi I am fully satisfiedCC Madhya 24.219
kriyā-arthaiḥ by fruitive activities and their resultsSB 5.18.36
a-sva-arthaiḥ not meant for self-interestSB 6.10.10
yajñā-avaśiṣṭa-arthaiḥ things obtained after a sacrifice is offered to the Lord or after the recommended pañca-sūnā yajña is performedSB 7.14.14
puruṣa-arthaiḥ human requirementsBs 5.5
sa-arthakam worthwhileSB 10.41.45
tat-arthakāni signifying these appearances and activitiesSB 11.2.39
saṃjñā-artham for informationBG 1.7
anukampā-artham to show special mercyBG 10.11
avahāsa-artham for jokingBG 11.41-42
mat-artham for My sakeBG 12.10
utsādana-artham for the sake of causing annihilationBG 17.19
prati-upakāra-artham for the sake of getting some returnBG 17.21
ātma-artham selfish interestSB 1.4.12
vidhāna-artham for executingSB 1.8.20
mat-vadha-artham for the purpose of killing meSB 1.9.38
gata-sva-artham without being properly utilizedSB 1.13.26
makha-artham for the sacrificeSB 1.15.9
asaṃvṛta-artham as it isSB 1.18.17
pratiṣedha-artham counteractSB 2.10.45
viśuddhi-artham for purifyingSB 3.6.34
yat-artham for the sake of whichSB 3.21.23
yat-artham the purposeSB 3.21.56
vivāha-artham for the sake of marriageSB 3.22.14
adhibhūṣaṇa-artham which enhances the beautySB 3.28.26
tat-artham for the sake of the bodySB 3.31.31
asiddha-artham not fulfilledSB 4.9.28
upakāra-artham just to benefit themSB 4.21.20
piṇḍa-artham welfare after deathSB 4.21.25
sva-artham own interestSB 4.21.25
indriya-artham for sense gratificationSB 4.22.28
yat-artham in coordination with HimSB 4.23.1-3
gati-artham for goingSB 4.25.45
apavāda-artham to counteractSB 4.29.79
loka-anuśāsana-artham just to instruct the peopleSB 5.5.28
parama-puruṣa-artham the best of all human achievementsSB 5.6.17
loka-nirīkṣaṇa-artham just to study the characteristics of the people of this worldSB 5.10.20
saṃśaya-artham the subject matter that is not clear to meSB 5.12.3
parama-artham giving the ultimate goal of lifeSB 5.12.11
sa-artham the conditioned souls, who are interested in false ideasSB 5.13.2
sa-artham taking interest in that lifeSB 5.13.19
anupapanna-artham in which the desired results are never obtainedSB 5.14.5
nara-loka-sa-artham the field of self-interested material activitiesSB 5.14.41
snāna-artham for bathingSB 5.17.9
siddha-artham a mustard seedSB 5.17.21
kim artham what is the purposeSB 6.1.34-36
anugraha-artham to show His causeless mercySB 6.4.33
sva-artham his self-interestSB 6.18.25
ātma-viśuddhi-artham for self-purificationSB 6.19.19-20
śikṣa-artham to teach them lessonsSB 7.4.45
yāvat-artham as much as necessarySB 7.12.6
yāvat-artham as far as possibleSB 7.12.13-14
sva-artham own interestSB 7.13.28
yāvat-artham as much endeavor for one's livelihood as necessarySB 7.14.5
dharma-artham in religion or economic developmentSB 7.15.15
yātrā-artham just to maintain the body and soul togetherSB 7.15.15
upadeśa-artham for instructingSB 8.1.5
yat-artham what was the purposeSB 8.5.11-12
amṛta-artham for getting nectarSB 8.7.5
sva-artham self-interestSB 8.19.18
krīḍā-artham for the sake of pastimesSB 8.22.20
yat-artham for what purposeSB 8.24.2-3
anugraha-artham to show favorSB 8.24.15
yat-artham for what purposeSB 8.24.29
prajā-artham for the sake of getting sonsSB 9.1.13
duhitṛ-artham for a daughterSB 9.1.14
apatya-artham with a desire to get sonsSB 9.2.2
priya-artham for the satisfactionSB 9.6.22
akṛta-artham whose desire has not been fulfilledSB 9.9.26-27
yajña-artham for performing sacrificesSB 9.13.18
udaka-artham for getting some waterSB 9.16.3
tat-artham to get sonsSB 9.20.35
parīkṣa-artham just to examineSB 9.24.32
pratyaya-artham just to see the potency of the mystic powerSB 9.24.33
tat-priya-artham and for His satisfactionSB 10.1.23
sva-artham self-interestSB 10.10.10
tat-artham for the sake of itSB 10.14.54
sva-artham his goalsSB 10.36.29
nirīkṣā-artham in order to witnessSB 10.36.37
akṛta-artham his purposes frustratedSB 10.49.23
etat-artham for this purposeSB 10.50.13-14
arhaṇa-artham as a respectful offeringSB 10.56.32
yat-artham for whose sakeSB 10.77.26
parīkṣā-artham in order to testSB 10.88.23
kim artham for what purposeSB 11.7.70
abhyavahāra-artham so that they could eatSB 11.9.6
sva-artham pursuing one's self-interestSB 11.14.10
bhikṣā-artham for begging almsSB 11.18.24
mat-artham for the sake of achieving MeSB 11.19.20-24
dharma-artham for the purpose of religious activitiesSB 11.21.3
vyavahāra-artham for the purpose of ordinary dealingsSB 11.21.3
yātrā-artham for one's physical survivalSB 11.21.3
niyama-artham for the restrictionSB 11.21.7
sva-artham of their own interestSB 11.21.25
sva-artham their own best interestSB 11.23.22
bhikṣā-artham for the purpose of taking charitySB 11.23.32
pravāha-artham in order to assure the continuanceSB 11.27.51
indriya-artham sense objectsSB 11.28.32
mat-artham for MeSB 11.29.9
sva-artham his own best interestSB 12.2.41
viśuddhi-artham for the purpose of perfect knowledgeCC Adi 2.91-92
parama-artham full of meaningCC Madhya 1.203
śikṣā-artham just to instructCC Madhya 6.254
avahāsa-artham for the matter of jokingCC Madhya 19.199-200
kim artham whyCC Antya 6.285
pada-arthasya of physical bodiesSB 3.11.2
akṛta-arthasya of him who has not fulfilled the purpose of his lifeSB 11.7.68
sva-arthasya his own best interestSB 11.26.13
asamartha nahe is not unableCC Madhya 15.168
asamarthaḥ unableBG 12.10
asaṃvṛta-artham as it isSB 1.18.17
asiddha-artham not fulfilledSB 4.9.28
kṛta-arthaḥ asmi I am fully satisfiedCC Madhya 22.42
kṛta-arthaḥ asmi I am fully satisfiedCC Madhya 24.219
grantha-artha-āsvāda understanding of the whole contents of the bookCC Madhya 25.262
āṭānna artha kaya fifty-eight imports are automatically derivedCC Madhya 24.298
atattva-artha-vat without knowledge of realityBG 18.22
āṭhāra artha eighteen meaningsCC Madhya 24.4
ātma-artham selfish interestSB 1.4.12
ātma-viśuddhi-artham for self-purificationSB 6.19.19-20
atyartha-lolupāḥ excessively greedy for wealthSB 12.3.33
atyartham highlyBG 7.17
avahāsa-artham for jokingBG 11.41-42
avahāsa-artham for the matter of jokingCC Madhya 19.199-200
yajñā-avaśiṣṭa-arthaiḥ things obtained after a sacrifice is offered to the Lord or after the recommended pañca-sūnā yajña is performedSB 7.14.14
avasita-artha fully convinced of one's interestSB 4.21.33
avyartha-kālatvam being free from wasting timeCC Madhya 23.18-19
bahu-anartha-bhṛt bearing many inauspicious thingsSB 3.27.25
bahu artha many meaningsCC Antya 7.85
bāhya artha karibāre to explain the external meaningsCC Antya 3.48
bāhya-artha the external meaningCC Antya 7.168
bhāgavata-artha meaning of the BhāgavatamCC Antya 7.54
bhāgavata-artha the meaning of Śrīmad-BhāgavatamCC Antya 7.82
bhāgavata-artha the purport of Śrīmad-BhāgavatamCC Antya 7.82
prapanna-bhakta-artha-vidhau in the regulative principles observed by pure devoteesSB 8.23.2
bhakti-artha the bhakti interpretationCC Adi 10.77
bhakti-artha the real meaning of devotional serviceCC Antya 3.216
bhārata-artha-vinirṇayaḥ the ascertainment of the MahābhārataCC Madhya 25.143-144
bhāva-arthaḥ the original, unmanifested causal phase of material natureSB 10.14.57
bhāva-artha purportCC Madhya 13.123
para-artha-bhavakāḥ very beneficial to othersCC Antya 15.32
anartha-antara-bhāvena Himself in the status of ViṣṇuSB 5.6.6
bhikṣā-artham for begging almsSB 11.18.24
bhikṣā-artham for the purpose of taking charitySB 11.23.32
bhinna artha different meaningsCC Madhya 24.35
bahu-anartha-bhṛt bearing many inauspicious thingsSB 3.27.25
sva-bhṛtya-artha-kṛtaḥ for the interest of their servantsSB 3.4.25
cakartha having performedSB 2.9.22
cakartha performedSB 3.9.38
cāri puruṣa-artha the four kinds of so-called goals of lifeCC Madhya 24.64
cāri artha four meaningsCC Madhya 24.211
cāri śabdera artha the meanings of these four wordsCC Madhya 24.293
sukha-da-artha a meaning that is pleasing to acceptCC Madhya 25.29
dadhartha You awardedSB 6.9.40
dāmpatya-arthaḥ and for conjugal loveSB 2.3.2-7
sva-jana-artha-dārān relatives, riches and a beautiful wifeSB 5.14.44
deśa-kāla-artha-tattva-jñaḥ very experienced according to time, place and circumstancesSB 10.11.22
dharma-arthaḥ for spiritual advancementSB 2.3.8
dharma-artha-dugha benefit derived from religion and economic developmentSB 4.6.44
dharma-artha-kāma-mokṣa the four principles religiosity, economic development, sense gratification and liberationSB 4.8.41
dharma-artham in religion or economic developmentSB 7.15.15
dharma-kāma-artha-vimukti-kāmāḥ persons who desire the four principles of religion, economic development, sense gratification and salvationSB 8.3.19
dharma-artham for the purpose of religious activitiesSB 11.21.3
kadarthanā diyā unnecessarily giving them painCC Madhya 24.250
anartha-dṛk not seeing one's real benefitSB 10.51.45
dharma-artha-dugha benefit derived from religion and economic developmentSB 4.6.44
duhitṛ-artham for a daughterSB 9.1.14
ei dui artha mili' by adding these two importsCC Madhya 24.283
dui artha two meaningsCC Madhya 24.284
e artha this confidential meaningCC Antya 1.87
edhita-arthaḥ to exalt the position (of Vṛndāvana)SB 9.24.66
ei śloka-artha the meaning of this verseCC Madhya 13.123
ei artha this explanationCC Madhya 21.42
ei sāta artha these seven different meaningsCC Madhya 24.153
ei dui artha mili' by adding these two importsCC Madhya 24.283
ei artha tāra this is the perfect meaning of the verseCC Madhya 24.301
ei ūnaṣaṣṭi prakāra artha in this way fifty-nine importsCC Madhya 24.302
ei artha this explanationCC Madhya 25.97
ei ślokera artha the meanings of this verseCC Madhya 25.161
ei artha this meaningCC Antya 7.87
ei tarajāra artha the meaning of this sonnetCC Antya 19.24
eka-ṣaṣṭi artha sixty-one different meanings of the verseCC Madhya 25.162
etat-artham for this purposeSB 10.50.13-14
gambhīra artha very grave meaningCC Madhya 25.91
garhā-artha kaya in the sense of censureCC Madhya 24.225
gata-sva-artham without being properly utilizedSB 1.13.26
gati-artham for goingSB 4.25.45
sva-artha-gatim the ultimate goal of life, or their own real interestSB 7.5.31
gauṇa-artha indirect meaningCC Adi 7.110
gauṇa-artha indirect meaningCC Adi 7.133
gauṇa-artha indirect meaningCC Madhya 6.134
gauṇa artha kaya this is also another, secondary importCC Madhya 24.224
kārya-artha-gaurave in the matter of an important dutySB 8.6.20
gītāra artha the meaning of the Bhagavad-gītāCC Adi 5.90
grantha-artha-āsvāda understanding of the whole contents of the bookCC Madhya 25.262
gūḍha-artha confidential meaningCC Madhya 1.83
gūḍha artha deep meaningCC Antya 3.48
gūḍha artha the deep meaningCC Antya 5.22
guṇa śabdera artha the meaning of the word guṇaCC Madhya 24.41
gupta-arthaḥ secrecySB 4.22.59
kṛta-artha ha-ilāńa have become very much obligatedCC Madhya 12.62
vyartha haila becomes uselessCC Adi 13.123
kṛta-artha hailā have become gracedCC Madhya 13.97
vyartha haila has become uselessCC Antya 4.98
hata-arthaḥ having neglected the regulative principles in the discharge of devotional serviceSB 5.12.14
sei artha haya that is the only meaningCC Madhya 24.311
hīna-artha of the necessities of the conditioned souls, who are poor in spiritual knowledgeCC Madhya 21.1
hīna-artha-adhika-sādhake who bestows greater benedictions upon one who is fallen and possesses no good qualitiesCC Madhya 23.29
para-artha-īha acting and desiring for the SupremeSB 11.19.33-35
kṛta-artha ha-ilāńa have become very much obligatedCC Madhya 12.62
indriya-artha for sense gratificationSB 3.9.9
indriya-artha sense gratificationSB 3.23.53
indriya-artha sense gratification as the ultimate goal of lifeSB 4.22.13
indriya-artham for sense gratificationSB 4.22.28
indriya-artha for the satisfaction of the sensesSB 4.22.33
indriya-artha sense objectsSB 4.29.18-20
indriya-artha in sense gratificationSB 7.9.43
indriya-artha of sense objectsSB 10.63.42
indriya-artham sense objectsSB 11.28.32
indriya-artha the objects of the sensesCC Madhya 23.24
itara-itara artha different and separate meaningsCC Madhya 24.148
itara-itara artha different and separate meaningsCC Madhya 24.148
jahartha took awaySB 10.60.40
sva-jana-artha-dārān relatives, riches and a beautiful wifeSB 5.14.44
deśa-kāla-artha-tattva-jñaḥ very experienced according to time, place and circumstancesSB 10.11.22
kadarthanā diyā unnecessarily giving them painCC Madhya 24.250
kaḥ vā arthaḥ what interestSB 1.5.17
kaivalya-upaśikṣaṇa-arthaḥ to teach people the path of liberationSB 5.6.12
deśa-kāla-artha-tattva-jñaḥ very experienced according to time, place and circumstancesSB 10.11.22
avyartha-kālatvam being free from wasting timeCC Madhya 23.18-19
dharma-artha-kāma-mokṣa the four principles religiosity, economic development, sense gratification and liberationSB 4.8.41
dharma-kāma-artha-vimukti-kāmāḥ persons who desire the four principles of religion, economic development, sense gratification and salvationSB 8.3.19
dharma-kāma-artha-vimukti-kāmāḥ persons who desire the four principles of religion, economic development, sense gratification and salvationSB 8.3.19
sva-artha-kāmayoḥ of one's ultimate goal and benefitSB 7.15.65
yathā-artha mūlya kari' estimating the proper priceCC Antya 9.54
bāhya artha karibāre to explain the external meaningsCC Antya 3.48
kṛta-artha karilā you have obligedCC Antya 1.133
vyartha karis you baffleCC Antya 19.46
tāhā kariye samartha make them soundCC Madhya 24.293
kārya-artha-gaurave in the matter of an important dutySB 8.6.20
gauṇa artha kaya this is also another, secondary importCC Madhya 24.224
garhā-artha kaya in the sense of censureCC Madhya 24.225
āṭānna artha kaya fifty-eight imports are automatically derivedCC Madhya 24.298
nānā artha kaya there are varieties of importsCC Madhya 24.318
kim artham what is the purposeSB 6.1.34-36
kim artham for what purposeSB 11.7.70
kim artham whyCC Antya 6.285
krīḍā-artham for the sake of pastimesSB 8.22.20
kriyā-arthaḥ for the matter of sacrificeSB 2.7.47
sat-kriyā-arthaḥ simply for pleasing Your LordshipSB 3.9.13
kriyā-arthaiḥ by fruitive activities and their resultsSB 5.18.36
kṛta-artha very much obligedCC Adi 7.91
kṛta-artha favorCC Madhya 1.274
kṛta-artha successfulCC Madhya 3.15
kṛta-artha very successfulCC Madhya 9.80
kṛta-artha successfulCC Madhya 9.161
kṛta-artha ha-ilāńa have become very much obligatedCC Madhya 12.62
kṛta-artha hailā have become gracedCC Madhya 13.97
kṛta-arthaḥ asmi I am fully satisfiedCC Madhya 22.42
kṛta-arthaḥ asmi I am fully satisfiedCC Madhya 24.219
kṛta-artha karilā you have obligedCC Antya 1.133
kṛta-artha fully satisfiedCC Antya 2.7
kṛta-artha fully satisfiedCC Antya 2.9
kṛta-artha obligedCC Antya 16.21
sva-bhṛtya-artha-kṛtaḥ for the interest of their servantsSB 3.4.25
sva-artha-kuśalāḥ who are expert in the interest of lifeSB 6.9.39
labdha-arthaḥ He got the giftSB 8.15.1-2
akhila-artha-lābham the achievement of all kinds of gainsCC Madhya 24.52
parama-artha-lakṣaṇena with spiritual symptomsSB 5.15.7
prekṣā-lava-arthaḥ for obtaining a slight favorSB 3.16.7
loka-anuśāsana-artham just to instruct the peopleSB 5.5.28
loka-nirīkṣaṇa-artham just to study the characteristics of the people of this worldSB 5.10.20
nara-loka-sa-artham the field of self-interested material activitiesSB 5.14.41
atyartha-lolupāḥ excessively greedy for wealthSB 12.3.33
makha-artham for the sacrificeSB 1.15.9
mat-artham for My sakeBG 12.10
mat-vadha-artham for the purpose of killing meSB 1.9.38
mat-anugraha-arthaḥ thinking that to achieve My mercy is the aim of lifeSB 5.5.15
mat-artham for the sake of achieving MeSB 11.19.20-24
mat-artham for MeSB 11.29.9
mat-artha for MeCC Adi 4.176
ei dui artha mili' by adding these two importsCC Madhya 24.283
dharma-artha-kāma-mokṣa the four principles religiosity, economic development, sense gratification and liberationSB 4.8.41
mukhya-artha direct meaningCC Adi 7.137
mukhya-artha direct meaningCC Madhya 6.134
mukhya-artha chief meaningCC Madhya 6.135
mukhya-artha the original meaningCC Madhya 25.25
mukhya-artha the direct meaningCC Madhya 25.26
mukhya-artha-vivaraṇa description of the direct meaningCC Madhya 25.89
mūla-artha the real meaningCC Madhya 24.106
yathā-artha mūlya kari' estimating the proper priceCC Antya 9.54
yathā-artha mūlye for the proper priceCC Antya 9.48
yathā-artha-mūlye at a proper priceCC Antya 9.52
na samarthayati does not bestowSB 10.81.37
asamartha nahe is not unableCC Madhya 15.168
nānā-artha in terms of material varietiesSB 11.28.3
nānā-artha different importsCC Madhya 24.59
nānā artha kaya there are varieties of importsCC Madhya 24.318
nara-loka-sa-artham the field of self-interested material activitiesSB 5.14.41
sarva-anartha-nāśa destruction of all undesirable thingsCC Antya 20.11
nava artha of the nine different types of explanationsCC Madhya 6.193
nirarthaḥ futileSB 11.29.21
nirarthakam without meaningSB 4.16.19
nirīkṣā-artham in order to witnessSB 10.36.37
loka-nirīkṣaṇa-artham just to study the characteristics of the people of this worldSB 5.10.20
para-artha-niṣṭhāḥ interested in working for others by giving them the benefit of the Kṛṣṇa consciousness movement, by enlightening them with Kṛṣṇa consciousnessSB 7.9.44
anartha-nivartana disappearance of unwanted thingsCC Madhya 23.10
anartha-nivṛttiḥ the diminishing of all unwanted habitsCC Madhya 23.14-15
niyama-artham for the restrictionSB 11.21.7
pada-arthasya of physical bodiesSB 3.11.2
pada-artha knowledgeSB 4.7.31
pada-artha categoriesCC Adi 2.93
pada-artha subject matterCC Madhya 6.272
pada-artha meaningsCC Antya 17.40
pālana-artha for maintenanceCC Madhya 20.314
pañcama puruṣa-artha the fifth platform of perfection of lifeCC Madhya 9.261
pañcama-puruṣa-artha the fifth and ultimate goal of lifeCC Madhya 23.101
para-artha-niṣṭhāḥ interested in working for others by giving them the benefit of the Kṛṣṇa consciousness movement, by enlightening them with Kṛṣṇa consciousnessSB 7.9.44
para-artha for the benefit of othersSB 10.22.31-32
para-artha the benefit of othersSB 11.7.38
para-artha-īha acting and desiring for the SupremeSB 11.19.33-35
para-artha-bhavakāḥ very beneficial to othersCC Antya 15.32
sva-artha-paraḥ interested only in sense gratification in this life or the nextSB 6.10.6
parama-artha transcendental subject matterSB 5.1.6
parama-puruṣa-artham the best of all human achievementsSB 5.6.17
parama-artham giving the ultimate goal of lifeSB 5.12.11
parama-artha-lakṣaṇena with spiritual symptomsSB 5.15.7
parama-artha-vidām of those who know the highest goalCC Adi 3.87
parama-artham full of meaningCC Madhya 1.203
parama-artha thākuka what to speak of spiritual advancementCC Madhya 12.24
parama samartha highly suitableCC Madhya 24.148
parama samartha very strongCC Madhya 24.220
parama-artha-vicāra discussion on spiritual mattersCC Madhya 25.43
parama-puruṣa-artha the highest benediction of lifeCC Antya 4.12
parama-artha the goal of lifeCC Antya 6.225
veda-artha-paribṛṃhitaḥ expanded by the meanings of all the VedasCC Madhya 25.143-144
parīkṣa-artham just to examineSB 9.24.32
parīkṣā-artham in order to testSB 10.88.23
piṇḍa-artham welfare after deathSB 4.21.25
prāduścakartha You have manifestedSB 3.15.50
prajā-artham for the sake of getting sonsSB 9.1.13
prajā-arthaḥ wanting a childSB 11.2.8
ei ūnaṣaṣṭi prakāra artha in this way fifty-nine importsCC Madhya 24.302
pramāṇe samartha quite fit for giving evidenceCC Madhya 24.306
prāṇa-artha-vat for one who has life or moneySB 7.13.33
prapanna-bhakta-artha-vidhau in the regulative principles observed by pure devoteesSB 8.23.2
prati-upakāra-artham for the sake of getting some returnBG 17.21
pratibuddha-arthaḥ self-realizedSB 3.27.28-29
pratiṣedha-artham counteractSB 2.10.45
pratyaya-artham just to see the potency of the mystic powerSB 9.24.33
pravāha-artham in order to assure the continuanceSB 11.27.51
prekṣā-lava-arthaḥ for obtaining a slight favorSB 3.16.7
priya-artha-vidhuram without any beneficial objectSB 5.14.15
priya-artham for the satisfactionSB 9.6.22
tat-priya-artham and for His satisfactionSB 10.1.23
pūrṇa-arthaḥ complete achievementSB 3.2.5
pūrṇa-arthaḥ who is self-satisfiedSB 8.1.15
puruṣa-artha goal of lifeSB 3.13.50
puruṣa-artha of the real goal of lifeSB 4.9.17
puruṣa-artha of the ultimate goal of lifeSB 4.30.21
puruṣa-artha the goals of lifeSB 5.3.8
parama-puruṣa-artham the best of all human achievementsSB 5.6.17
puruṣa-artha achievement of the goal of lifeCC Adi 7.84
puruṣa-artha achievementsCC Adi 7.84
puruṣa-artha goal of lifeCC Adi 7.85
puruṣa-artha goal of lifeCC Adi 7.144
puruṣa-artha human interestCC Madhya 6.184
pañcama puruṣa-artha the fifth platform of perfection of lifeCC Madhya 9.261
puruṣa-artha interest of the living beingCC Madhya 19.164
puruṣa-artha the different types of human interestsCC Madhya 19.164
puruṣa-artha-śiromaṇi the topmost interest of the living entityCC Madhya 20.125
pañcama-puruṣa-artha the fifth and ultimate goal of lifeCC Madhya 23.101
cāri puruṣa-artha the four kinds of so-called goals of lifeCC Madhya 24.64
parama-puruṣa-artha the highest benediction of lifeCC Antya 4.12
puruṣa-arthaiḥ human requirementsBs 5.5
ajña-sa-arthaḥ for the interest of the rascalsSB 4.7.28
sa-arthaḥ the living entity falsely seeking sense gratificationSB 5.13.1
sa-artham the conditioned souls, who are interested in false ideasSB 5.13.2
sa-arthaḥ the living being searching for his own interestSB 5.13.14
sa-artham taking interest in that lifeSB 5.13.19
sa-arthaḥ having an objectSB 5.14.1
sa-arthaḥ the self-interested living entitiesSB 5.14.38
nara-loka-sa-artham the field of self-interested material activitiesSB 5.14.41
sa-arthakam worthwhileSB 10.41.45
śabda-artha the word's intended meaningCC Adi 16.59
śabda-artha the meaning of the wordsCC Madhya 9.98
guṇa śabdera artha the meaning of the word guṇaCC Madhya 24.41
śabdera artha the meaning of the wordCC Madhya 24.71
cāri śabdera artha the meanings of these four wordsCC Madhya 24.293
hīna-artha-adhika-sādhake who bestows greater benedictions upon one who is fallen and possesses no good qualitiesCC Madhya 23.29
sahaja-artha the clear, simple meaningCC Adi 7.133
samartha properSB 4.4.8
samartha competentCC Adi 4.274
samartha capableCC Madhya 15.161
samartha full of all abilitiesCC Madhya 22.95
parama samartha highly suitableCC Madhya 24.148
samartha completeCC Madhya 24.163
parama samartha very strongCC Madhya 24.220
tāhā kariye samartha make them soundCC Madhya 24.293
pramāṇe samartha quite fit for giving evidenceCC Madhya 24.306
samartha ableCC Madhya 24.316
samartha ableCC Antya 9.44
tarajāte samartha very expert in writing sonnetsCC Antya 19.28
samarthaḥ being ableSB 3.16.29
samarthaḥ ableSB 7.6.17-18
samarthaḥ ableSB 8.15.29
samarthaḥ capableSB 11.6.42
samarthaḥ ableMM 28-29
na samarthayati does not bestowSB 10.81.37
saṃjñā-artham for informationBG 1.7
saṃśaya-artham the subject matter that is not clear to meSB 5.12.3
sańkṣepa-artha a brief explanationCC Madhya 1.77
sāra-artha essential meaningCC Adi 1.105
sarasvatīra artha the meaning of mother SarasvatīCC Antya 5.147
sarva-artha including all sequencesSB 1.5.3
sarva-artha four kinds of achievementsSB 4.22.33
sarva-artha-vadhaḥ killing all beneficial opportunitiesSB 9.9.28
sarva-arthaḥ the meaning of everythingSB 11.1.24
sarva-artha of all perfectionsSB 11.29.5
sarva-arthaḥ the goal of lifeCC Madhya 20.106
sarva-veda-arthaḥ the purport of the VedasCC Madhya 20.147-148
sarva-sva-arthaḥ all interests of lifeCC Madhya 20.347
sarva-arthaḥ the goal of lifeCC Madhya 24.170
sarva artha all potenciesCC Antya 9.44
sarva-anartha-nāśa destruction of all undesirable thingsCC Antya 20.11
eka-ṣaṣṭi artha sixty-one different meanings of the verseCC Madhya 25.162
sat-kriyā-arthaḥ simply for pleasing Your LordshipSB 3.9.13
ei sāta artha these seven different meaningsCC Madhya 24.153
sei artha haya that is the only meaningCC Madhya 24.311
sei artha that same meaningCC Madhya 25.94
sei artha the same purposeCC Madhya 25.96
sei śloka-artha the meaning of that verseCC Antya 1.73
siddha-artham a mustard seedSB 5.17.21
siddha-arthaḥ having achieved his purposesSB 11.7.72
śikṣa-artham to teach them lessonsSB 7.4.45
śikṣā-artham just to instructCC Madhya 6.254
puruṣa-artha-śiromaṇi the topmost interest of the living entityCC Madhya 20.125
ei śloka-artha the meaning of this verseCC Madhya 13.123
śloka-artha the total meaning of the verseCC Madhya 24.70
śloka-artha the meaning of the verseCC Madhya 25.260
sei śloka-artha the meaning of that verseCC Antya 1.73
ei ślokera artha the meanings of this verseCC Madhya 25.161
ślokera artha the meaning of that verseCC Antya 1.76
snāna-artham for bathingSB 5.17.9
sthiti-artha wealth for maintenanceCC Antya 4.214
sva-sukha-artha for the purpose of one's own pleasureCC Adi 4.204
sukha-da-artha a meaning that is pleasing to acceptCC Madhya 25.29
ubhaya-artha-śūnya which cannot give happiness either in this life or in the nextSB 5.14.12
sūtra-artha the meaning of the Brahma-sūtra, or Vedānta philosophyCC Madhya 25.47
sūtra-artha the meanings of the sūtrasCC Madhya 25.92
sūtrera artha the meaning of the sūtrasCC Madhya 6.130
sūtrera artha meanings of the sūtrasCC Madhya 6.131
tāńra sūtrera artha the meaning of Vyāsadeva's Vedānta-sūtraCC Madhya 25.92
gata-sva-artham without being properly utilizedSB 1.13.26
sva-artha own interestSB 2.9.40
sva-bhṛtya-artha-kṛtaḥ for the interest of their servantsSB 3.4.25
sva-artham own interestSB 4.21.25
sva-artha interestSB 4.22.32
sva-jana-artha-dārān relatives, riches and a beautiful wifeSB 5.14.44
sva-arthaḥ real interestSB 6.7.35
sva-artha-kuśalāḥ who are expert in the interest of lifeSB 6.9.39
sva-artha-paraḥ interested only in sense gratification in this life or the nextSB 6.10.6
a-sva-arthaiḥ not meant for self-interestSB 6.10.10
sva-arthaḥ the ultimate goal of lifeSB 6.16.63
sva-artham his self-interestSB 6.18.25
sva-artha in their own interestSB 6.18.74
sva-artha-gatim the ultimate goal of life, or their own real interestSB 7.5.31
sva-arthaḥ personal benefitSB 7.7.46
sva-arthaḥ the real self-interestSB 7.7.55
sva-artham own interestSB 7.13.28
sva-artha-kāmayoḥ of one's ultimate goal and benefitSB 7.15.65
sva-artham self-interestSB 8.19.18
sva-artha-unmūlita uprooted because of intense selfishnessSB 10.4.8
sva-artham self-interestSB 10.10.10
sva-artha their own true benefitSB 10.23.26
sva-artha about their own true benefitSB 10.23.45
sva-artha for their own sakeSB 10.32.17
sva-artha of their own benefitSB 10.32.17
sva-arthaḥ selfish benefitSB 10.33.32
sva-artham his goalsSB 10.36.29
sva-arthaḥ desired goalsSB 11.5.36
sva-artham pursuing one's self-interestSB 11.14.10
sva-arthaḥ the desired goal of lifeSB 11.19.2
sva-artha of self-interestSB 11.21.6
sva-artha from the goals of lifeSB 11.21.21
sva-artham of their own interestSB 11.21.25
sva-artham their own best interestSB 11.23.22
sva-arthasya his own best interestSB 11.26.13
sva-arthaḥ the goal of lifeSB 12.2.6
sva-artham his own best interestSB 12.2.41
sva-sukha-artha for the purpose of one's own pleasureCC Adi 4.204
sarva-sva-arthaḥ all interests of lifeCC Madhya 20.347
svapna-upalabdha-arthaḥ an object obtained in dreamingSB 6.4.54
tāhā kariye samartha make them soundCC Madhya 24.293
tāńra sūtrera artha the meaning of Vyāsadeva's Vedānta-sūtraCC Madhya 25.92
ei artha tāra this is the perfect meaning of the verseCC Madhya 24.301
tāra artha the meanings of those Vedic literaturesCC Madhya 25.98
tāra artha their meaningCC Antya 20.138
ei tarajāra artha the meaning of this sonnetCC Antya 19.24
tarajāte samartha very expert in writing sonnetsCC Antya 19.28
tat-artham for the sake of the bodySB 3.31.31
tat-artham to get sonsSB 9.20.35
tat-priya-artham and for His satisfactionSB 10.1.23
tat-artham for the sake of itSB 10.14.54
tat-artha for His sakeSB 10.29.30
tat-arthakāni signifying these appearances and activitiesSB 11.2.39
deśa-kāla-artha-tattva-jñaḥ very experienced according to time, place and circumstancesSB 10.11.22
teiśa artha twenty-three different varieties of importsCC Madhya 24.220
tera artha thirteen importsCC Madhya 24.163
parama-artha thākuka what to speak of spiritual advancementCC Madhya 12.24
āra tina artha another three importsCC Madhya 24.220
tina artha three importsCC Madhya 24.283
tulya-artha results as equalCC Madhya 19.216
ubhaya-artha-śūnya which cannot give happiness either in this life or in the nextSB 5.14.12
udaka-artham for getting some waterSB 9.16.3
ei ūnaṣaṣṭi prakāra artha in this way fifty-nine importsCC Madhya 24.302
sva-artha-unmūlita uprooted because of intense selfishnessSB 10.4.8
upadeśa-artham for instructingSB 8.1.5
prati-upakāra-artham for the sake of getting some returnBG 17.21
upakāra-artham just to benefit themSB 4.21.20
svapna-upalabdha-arthaḥ an object obtained in dreamingSB 6.4.54
kaivalya-upaśikṣaṇa-arthaḥ to teach people the path of liberationSB 5.6.12
utsādana-artham for the sake of causing annihilationBG 17.19
kaḥ vā arthaḥ what interestSB 1.5.17
mat-vadha-artham for the purpose of killing meSB 1.9.38
sarva-artha-vadhaḥ killing all beneficial opportunitiesSB 9.9.28
atattva-artha-vat without knowledge of realityBG 18.22
prāṇa-artha-vat for one who has life or moneySB 7.13.33
akṛta-artha-vat being unsatisfied, poor and hungrySB 9.9.26-27
sarva-veda-arthaḥ the purport of the VedasCC Madhya 20.147-148
veda-artha-paribṛṃhitaḥ expanded by the meanings of all the VedasCC Madhya 25.143-144
vicacartha you consultedSB 4.28.52
parama-artha-vicāra discussion on spiritual mattersCC Madhya 25.43
parama-artha-vidām of those who know the highest goalCC Adi 3.87
vidhāna-artham for executingSB 1.8.20
prapanna-bhakta-artha-vidhau in the regulative principles observed by pure devoteesSB 8.23.2
priya-artha-vidhuram without any beneficial objectSB 5.14.15
dharma-kāma-artha-vimukti-kāmāḥ persons who desire the four principles of religion, economic development, sense gratification and salvationSB 8.3.19
bhārata-artha-vinirṇayaḥ the ascertainment of the MahābhārataCC Madhya 25.143-144
viruddha-artha contrary meaningCC Adi 2.87
viśuddhi-artham for purifyingSB 3.6.34
ātma-viśuddhi-artham for self-purificationSB 6.19.19-20
viśuddhi-artham for the purpose of perfect knowledgeCC Adi 2.91-92
vivāha-artham for the sake of marriageSB 3.22.14
mukhya-artha-vivaraṇa description of the direct meaningCC Madhya 25.89
vyakta-arthaḥ whose purpose is manifestedSB 7.13.10
vyartha for nothingSB 1.16.9
vyartha haila becomes uselessCC Adi 13.123
vyartha futileCC Adi 14.88
vyartha untruthfulCC Madhya 2.24
vyartha meaninglessCC Madhya 5.42
vyartha uselessCC Madhya 16.182
vyartha uselessCC Madhya 23.22
vyartha haila has become uselessCC Antya 4.98
vyartha unnecessarilyCC Antya 9.48
vyartha uselessCC Antya 10.51
vyartha karis you baffleCC Antya 19.46
vyartha uselessCC Antya 20.37
vyarthaḥ worthlessSB 11.22.34
vyartham uselesslySB 4.9.34
vyartham in vainSB 11.21.22
vyartham vainlyNBS 77
vyarthayā uselessSB 11.23.25
vyarthayā vainSB 11.23.26
vyavahāra-artham for the purpose of ordinary dealingsSB 11.21.3
vyavahāra-arthaḥ for ordinary purposesSB 11.24.17
vyujjahartha picked upSB 4.7.46
yajñā-avaśiṣṭa-arthaiḥ things obtained after a sacrifice is offered to the Lord or after the recommended pañca-sūnā yajña is performedSB 7.14.14
yajña-artham for performing sacrificesSB 9.13.18
yat-artham for the sake of whichSB 3.21.23
yat-artham the purposeSB 3.21.56
yat-artham in coordination with HimSB 4.23.1-3
yat-artham what was the purposeSB 8.5.11-12
yat anartham which is repugnantSB 8.19.31
yat-artham for what purposeSB 8.24.2-3
yat-artham for what purposeSB 8.24.29
yat-artham for whose sakeSB 10.77.26
yathā-artha as it is trueCC Adi 17.172
yathā-artha mūlye for the proper priceCC Antya 9.48
yathā-artha-mūlye at a proper priceCC Antya 9.52
yathā-artha mūlya kari' estimating the proper priceCC Antya 9.54
yātrā-artham just to maintain the body and soul togetherSB 7.15.15
yātrā-artham for one's physical survivalSB 11.21.3
yāvat-artha as much as necessarySB 3.28.4
yāvat-artham as much as necessarySB 7.12.6
yāvat-artham as far as possibleSB 7.12.13-14
yāvat-artham as much endeavor for one's livelihood as necessarySB 7.14.5
yāvat-artha as much as one needsSB 8.19.17
yei artha which meaningCC Antya 17.50
yodhana-arthaḥ possessing equipment for fightingSB 8.15.7
DCS with thanks
78 results
artha noun (masculine neuter) (in astron.) name of the second mansion (Monier-Williams, Sir M. (1988))
(in law) lawsuit (Monier-Williams, Sir M. (1988))
action (Monier-Williams, Sir M. (1988))
advantage (Monier-Williams, Sir M. (1988))
affair (Monier-Williams, Sir M. (1988))
aim (Monier-Williams, Sir M. (1988))
cause (Monier-Williams, Sir M. (1988))
concern (Monier-Williams, Sir M. (1988))
having to do with (instr.) (Monier-Williams, Sir M. (1988))
money (Monier-Williams, Sir M. (1988))
motive (Monier-Williams, Sir M. (1988))
needing anything (instr.) (Monier-Williams, Sir M. (1988))
object (said of the membrum virile) (Monier-Williams, Sir M. (1988))
object of the senses (Monier-Williams, Sir M. (1988))
opulence (Monier-Williams, Sir M. (1988))
property (Monier-Williams, Sir M. (1988))
purpose (Monier-Williams, Sir M. (1988))
reason (Monier-Williams, Sir M. (1988))
substance (Monier-Williams, Sir M. (1988))
the mansion of wealth (Monier-Williams, Sir M. (1988))
the number five (Monier-Williams, Sir M. (1988))
thing (Monier-Williams, Sir M. (1988))
use (Monier-Williams, Sir M. (1988))
utility (generally named with kāma and dharma) (Monier-Williams, Sir M. (1988))
wanting (Monier-Williams, Sir M. (1988))
wealth (Monier-Williams, Sir M. (1988))

Frequency rank 27/72933
arthada noun (masculine) name of Kubera
Frequency rank 44924/72933
arthaka adjective ... artha besitzend
Frequency rank 11179/72933
arthakarin noun (masculine) name of a man (?)
Frequency rank 44922/72933
arthakriyā noun (feminine) an action performed with a special purpose (Monier-Williams, Sir M. (1988))
the being useful (to others) (Monier-Williams, Sir M. (1988))

Frequency rank 16475/72933
arthanā noun (feminine) entreaty (Monier-Williams, Sir M. (1988))
request (Monier-Williams, Sir M. (1988))

Frequency rank 23196/72933
arthapati noun (masculine) a king (Monier-Williams, Sir M. (1988))
a rich man (Monier-Williams, Sir M. (1988))
name of Kubera (Monier-Williams, Sir M. (1988))
name of the grandfather of the poet Bāṇa (Monier-Williams, Sir M. (1988))

Frequency rank 9767/72933
arthaprāpti noun (feminine) acquisition of wealth (Monier-Williams, Sir M. (1988))
the state of being clear by itself (Monier-Williams, Sir M. (1988))

Frequency rank 20754/72933
arthapāla noun (masculine) name of a man (Monier-Williams, Sir M. (1988))

Frequency rank 26646/72933
arthasambandhin adjective concerned or interested in an affair (Monier-Williams, Sir M. (1988))

Frequency rank 44927/72933
arthasiddhaka noun (masculine) name of a particular magical faculty (Monier-Williams, Sir M. (1988))
the plant Vitex Nesuccess (Monier-Williams, Sir M. (1988))
Vitex negundo
Frequency rank 44929/72933
arthasādhaka noun (masculine) name of a minister of king Daśarathi (Monier-Williams, Sir M. (1988))
the plant Putraṃjīva Roxburghii (Monier-Williams, Sir M. (1988))

Frequency rank 44928/72933
arthasādhana noun (masculine) name of a plant
Frequency rank 32547/72933
arthatas indeclinable for the profit of (Monier-Williams, Sir M. (1988))
for the sake of (Monier-Williams, Sir M. (1988))
in fact (Monier-Williams, Sir M. (1988))
really (Monier-Williams, Sir M. (1988))
towards a particular object (Monier-Williams, Sir M. (1988))
truly (Monier-Williams, Sir M. (1988))

Frequency rank 17586/72933
arthatā noun (feminine)
Frequency rank 14689/72933
arthatṛṣ adjective greedy after money (Monier-Williams, Sir M. (1988))

Frequency rank 44923/72933
arthaugha noun (masculine) a heap of effects or property (Monier-Williams, Sir M. (1988))
a treasure (Monier-Williams, Sir M. (1988))

Frequency rank 44938/72933
arthavant noun (masculine) a man (Monier-Williams, Sir M. (1988))

Frequency rank 44925/72933
arthavant adjective fitting (Monier-Williams, Sir M. (1988))
full of reality (Monier-Williams, Sir M. (1988))
full of sense (Monier-Williams, Sir M. (1988))
real (Monier-Williams, Sir M. (1988))
significant (Monier-Williams, Sir M. (1988))
suitable to the object (Monier-Williams, Sir M. (1988))
wealthy (Monier-Williams, Sir M. (1988))

Frequency rank 4063/72933
arthavattva noun (neuter) importance (Monier-Williams, Sir M. (1988))
significance (Monier-Williams, Sir M. (1988))

Frequency rank 20755/72933
arthavid adjective knowing the sense (Monier-Williams, Sir M. (1988))

Frequency rank 26647/72933
arthavāda noun (masculine) eulogium (Monier-Williams, Sir M. (1988))
explanation of the meaning (of any precept) (Monier-Williams, Sir M. (1988))
praise (Monier-Williams, Sir M. (1988))

Frequency rank 23197/72933
arthavīra noun (masculine) name of a son of Pulastya
Frequency rank 44926/72933
arthay verb (denominative ātmanepada) to ask to desire to request
Frequency rank 7515/72933
arthaśaḥ indeclinable
Frequency rank 23198/72933
arthaśāstra noun (neuter) a book treating of practical life and political government (Monier-Williams, Sir M. (1988))

Frequency rank 11528/72933
arthaśāstraka noun (neuter) a book treating of practical life and political government (Monier-Williams, Sir M. (1988))

Frequency rank 32546/72933
atyartha adjective excessive (Monier-Williams, Sir M. (1988))
exorbitant (Monier-Williams, Sir M. (1988))

Frequency rank 4234/72933
atyartham indeclinable excessively
Frequency rank 1568/72933
anarthaka adjective
Frequency rank 31767/72933
anartha adjective bad (Monier-Williams, Sir M. (1988))
having no meaning (Monier-Williams, Sir M. (1988))
having not that (but another) meaning (Monier-Williams, Sir M. (1988))
nonsensical (Monier-Williams, Sir M. (1988))
poor unfortunate (Monier-Williams, Sir M. (1988))
useless (Monier-Williams, Sir M. (1988))
worthless (Monier-Williams, Sir M. (1988))

Frequency rank 7151/72933
anartha noun (masculine) a worthless or useless object (Monier-Williams, Sir M. (1988))
disappointing occurrence (Monier-Williams, Sir M. (1988))
evil (Monier-Williams, Sir M. (1988))
non-value (Monier-Williams, Sir M. (1988))
nonsense (Monier-Williams, Sir M. (1988))
reverse (Monier-Williams, Sir M. (1988))

Frequency rank 2173/72933
anarthaka adjective meaningless (Monier-Williams, Sir M. (1988))
nonsensical (Monier-Williams, Sir M. (1988))
poor useless (Monier-Williams, Sir M. (1988))
vain (Monier-Williams, Sir M. (1988))
worthless (Monier-Williams, Sir M. (1988))

Frequency rank 6570/72933
anarthabuddhi adjective having a worthless intellect (Monier-Williams, Sir M. (1988))

Frequency rank 42745/72933
anarthayant adjective not desiring
Frequency rank 42746/72933
anvartha adjective agreeing with the true meaning (Monier-Williams, Sir M. (1988))
clear (Monier-Williams, Sir M. (1988))
conformable to the meaning (Monier-Williams, Sir M. (1988))
having the meaning obvious (Monier-Williams, Sir M. (1988))
intelligible (Monier-Williams, Sir M. (1988))

Frequency rank 8726/72933
anvarthatā noun (feminine)
Frequency rank 43540/72933
abhyarthanā noun (feminine) requesting (Monier-Williams, Sir M. (1988))

Frequency rank 23141/72933
abhyarthana noun (neuter) asking (Monier-Williams, Sir M. (1988))
requesting (Monier-Williams, Sir M. (1988))

Frequency rank 26563/72933
abhyarthay verb (denominative ātmanepada) to ask for (acc. or dat. or loc. or in comp. with artham) (Monier-Williams, Sir M. (1988))
to request (Monier-Williams, Sir M. (1988))

Frequency rank 8075/72933
asamartha adjective not having the intended meaning (Monier-Williams, Sir M. (1988))
unable to (Monier-Williams, Sir M. (1988))

Frequency rank 5155/72933
asvartha adjective (words etc.) not elegant
Frequency rank 46070/72933
ānarthakya noun (neuter) impropriety (Monier-Williams, Sir M. (1988))
unfitness (Monier-Williams, Sir M. (1988))
unprofitableness (Monier-Williams, Sir M. (1988))
uselessness (Monier-Williams, Sir M. (1988))

Frequency rank 14030/72933
ityartha adjective having such a sense or meaning (Monier-Williams, Sir M. (1988))

Frequency rank 13393/72933
kadarthana noun (feminine neuter) act of tormenting (Monier-Williams, Sir M. (1988))
torture (Monier-Williams, Sir M. (1988))
trouble (Monier-Williams, Sir M. (1988))

Frequency rank 16641/72933
kadarthay verb (denominative parasmaipada)
Frequency rank 48452/72933
kimartha adjective having what aim? (Monier-Williams, Sir M. (1988))

Frequency rank 5373/72933
kimartham indeclinable why?
Frequency rank 5486/72933
gurvartha noun (masculine) a Guru's fee for instructing a pupil (Monier-Williams, Sir M. (1988))
anything of importance (Monier-Williams, Sir M. (1988))
anything relating to one's Guru (Monier-Williams, Sir M. (1988))
deep meaning (Monier-Williams, Sir M. (1988))

Frequency rank 23886/72933
dvyartha adjective ambiguous (Monier-Williams, Sir M. (1988))
equivocal (Monier-Williams, Sir M. (1988))
having 2 objects (Monier-Williams, Sir M. (1988))
having 2 senses (Monier-Williams, Sir M. (1988))

Frequency rank 55264/72933
dhātvartha noun (masculine) a verb (Monier-Williams, Sir M. (1988))

Frequency rank 15789/72933
dhvanyartha noun (masculine) implied meaning or truth (Monier-Williams, Sir M. (1988))

Frequency rank 55566/72933
nirartha adjective (a consonant) having no following vowel (Monier-Williams, Sir M. (1988))
meaningless (Monier-Williams, Sir M. (1988))
poor (Monier-Williams, Sir M. (1988))
useless (Monier-Williams, Sir M. (1988))
vain (Monier-Williams, Sir M. (1988))
void of wealth (Monier-Williams, Sir M. (1988))

Frequency rank 18062/72933
nirarthaka adjective nonsensical (Monier-Williams, Sir M. (1988))
unsuccessful (Monier-Williams, Sir M. (1988))
useless (Monier-Williams, Sir M. (1988))
vain (Monier-Williams, Sir M. (1988))

Frequency rank 5689/72933
nirarthaka adjective useless
Frequency rank 28666/72933
nirarthaka noun (neuter) (in phil.) a nonsensical objection (Monier-Williams, Sir M. (1988))
(in rhet.) an expletive (Monier-Williams, Sir M. (1988))

Frequency rank 28667/72933
nairarthakya noun (neuter)
Frequency rank 36512/72933
pitṛmātrartha adjective one who begs for his father and mother (Monier-Williams, Sir M. (1988))

Frequency rank 36901/72933
pumartha noun (masculine) the aim of man (Monier-Williams, Sir M. (1988))

Frequency rank 29050/72933
pratyartham indeclinable at every object (Monier-Williams, Sir M. (1988))
in every case (Monier-Williams, Sir M. (1988))
in relation to anything (Monier-Williams, Sir M. (1988))
w.r (Monier-Williams, Sir M. (1988))

Frequency rank 59078/72933
pratyarthay verb (denominative parasmaipada) to challenge (to combat) (Monier-Williams, Sir M. (1988))

Frequency rank 59079/72933
prasamarthay verb (denominative ātmanepada)
Frequency rank 59495/72933
bahirartha noun (masculine) an external object (Monier-Williams, Sir M. (1988))

Frequency rank 60075/72933
bahvartha adjective having many meanings or objects (Monier-Williams, Sir M. (1988))
having much meaning or import (Monier-Williams, Sir M. (1988))
important (Monier-Williams, Sir M. (1988))

Frequency rank 37630/72933
yadartha adjective having which object or intention (Monier-Williams, Sir M. (1988))

Frequency rank 16033/72933
yāvadartha adjective as many as necessary (Monier-Williams, Sir M. (1988))
as much as is necessary (Monier-Williams, Sir M. (1988))
corresponding to requirement (Monier-Williams, Sir M. (1988))
devoted to anything (Monier-Williams, Sir M. (1988))

Frequency rank 13709/72933
vyartha adjective deprived of money (Monier-Williams, Sir M. (1988))
having no right (Monier-Williams, Sir M. (1988))
unmeaning (Monier-Williams, Sir M. (1988))
unprofitable (Monier-Williams, Sir M. (1988))
useless (Monier-Williams, Sir M. (1988))
vain (Monier-Williams, Sir M. (1988))

Frequency rank 6019/72933
vyarthatā noun (feminine) uselessness
Frequency rank 66849/72933
sadartha adjective being (Monier-Williams, Sir M. (1988))
wealthy (Monier-Williams, Sir M. (1988))

Frequency rank 68702/72933
samabhyarthayitṛ adjective a petitioner (Monier-Williams, Sir M. (1988))
petitioning (Monier-Williams, Sir M. (1988))
seeking (Monier-Williams, Sir M. (1988))

Frequency rank 68952/72933
samartha adjective able to (Monier-Williams, Sir M. (1988))
competent (Monier-Williams, Sir M. (1988))
having a similar or suitable aim or object (Monier-Williams, Sir M. (1988))
having the same grammatical construction (Monier-Williams, Sir M. (1988))
having the same sense (Monier-Williams, Sir M. (1988))
suitable for (Monier-Williams, Sir M. (1988))
very strong (Monier-Williams, Sir M. (1988))
well answering to (Monier-Williams, Sir M. (1988))

Frequency rank 1411/72933
samarthaka adjective able to (Monier-Williams, Sir M. (1988))
capable of (inf.) (Monier-Williams, Sir M. (1988))
corroborating (Monier-Williams, Sir M. (1988))
establishing (Monier-Williams, Sir M. (1988))
maintaining (Monier-Williams, Sir M. (1988))
proving (Monier-Williams, Sir M. (1988))

Frequency rank 68966/72933
samarthatara adjective
Frequency rank 68967/72933
samarthana noun (feminine neuter) deliberation (Monier-Williams, Sir M. (1988))
objection (Monier-Williams, Sir M. (1988))
reconciliation (Monier-Williams, Sir M. (1988))
reflection (Monier-Williams, Sir M. (1988))

Frequency rank 30737/72933
samarthay verb (denominative ātmanepada) to approve to cheer up to close to comfort to connect with (instr.) in sense to consider to construe (grammatically) to contemplate to determine to encourage to find out to finish to fix upon to judge to make fit or ready to notice to perceive to prepare to suppose to be to take for (acc. with prati) to think
Frequency rank 9270/72933
smṛtyarthasāra noun (masculine) name of a work. on Hindū ceremonies by Śrīdharasvāmin (Monier-Williams, Sir M. (1988))

Frequency rank 71973/72933
svartha adjective pursuing or serving worthy ends (Monier-Williams, Sir M. (1988))

Frequency rank 72183/72933
hetvartha noun (masculine) [logic]
Frequency rank 26044/72933
Ayurvedic Medical
Dictionary
Dr. Potturu with thanks
Purchase Kindle edition
 

artha

prosperity.

arthaśāstra

a book on polity written by Kautilya, which refers to 330 medicinal plants used in Ayurveda.

hetvartha

one of tantrayuktis; implication; extension of reasoning.

kausumbha

Plant safflower, Carthamus tinctorius.

kusumbha

Plant safflower; Carthamus tinctorius.

Wordnet Search
"artha" has 77 results.

artha

ayogya, agamya, anarha, ayukta, ayuktarūpa, niḥsāmarthya, asamartha   

yaḥ na yogyaḥ।

prabandhakena ayogyāḥ janāḥ saṃsthāyāḥ niṣkāsitāḥ।

artha

kṣama, samartha, śakta, yogya, upayukta, ucita, pātra, yujya, samarthaka, saha, suśakta, kalpuṣa   

kāryaṃ saṃpannatāṃ netuṃ yogyaḥ kārye yogyārhaḥ vā।

etat kāryaṃ kartuṃ kṣamasya puruṣasya āvaśyakatā vartate।

artha

anumodanam, samarthanam   

kāryādīnāṃ kṛte dattā svīkṛtiḥ।

asya prastāvārthe anumodanaṃ kurmaḥ।

artha

abhyarthanā, samarthanā   

vinayapūrvakaṃ haṭhasahitaṃ nivedanam।

kasyāpi abhyarthanāyāḥ avamānaḥ ayogyaḥ।

artha

prārthanā, prārthanam, abhyarthanā, vinatiḥ, yācanā, arthaḥ, arthitvam, arthitā, yāñcā   

vinayena nivedanam।

sevakena avasānārthe adhikāriṇaḥ prārthanā kṛtā।

artha

samarthakaḥ, anumodakaḥ   

yaḥ kasyāpi pakṣaṃ siddhāntaṃ vā samanyante।

aham vidheḥ samarthakaḥ।

artha

asāmarthyam, aśaktiḥ, aśaktatā, aśaktatvam, asamarthatvam, akṣamatā, akṣamatvam, śaktihīnatā, abalatvam, nirbalatvam, daurhalyam, balahīnatā, śaktivaikalyam, ayogyatā, ayogyatvam   

aśaktasya bhāvaḥ।

asāmarthyāt etad kāryaṃ kartuṃ rāmaḥ ayogyaḥ।

artha

khalu, nūnam, satyam, arthataḥ, tatvataḥ, vastutaḥ, avyalīkam, yathārtham, tattvena, yathātatham, yathārthataḥ, paramārthataḥ, anuṣatyam, añjasā, addhā   

prakṛtam eva।

bhoḥ, vismṛtavān khalu bhavataḥ nāma।

artha

lābhadāyaka, lābhaprada, lābhakara, labhanīya, lābhada, phalada, phalin, saphala, arthaśīla, arthayukta, arthakara   

yasmāt lābhaḥ bhavati।

kāle kṛtaṃ bhojanaṃ svāsthyārthe lābhadāyakaṃ bhavati।

artha

hānikāraka, kṣatikārī, anarthakārī, ahitakara, hāniprada   

yena apāyo jāyate।

akāle kṛtaṃ bhojanaṃ hānikārakam।

artha

dhanikaḥ, dhanāḍhyaḥ, dhanī, dhanavān, sadhanaḥ, lakṣmīvān, śrīmān, dhaneśvaraḥ, lakṣmīśaḥ, ibhyaḥ, saśrīkaḥ, koṣavān, sampattimān, samṛddhaḥ, mahādhanaḥ, bahudhanaḥ, vittavān, vasumān, arthavān, arthānvitaḥ, sārthaḥ, dhanasampannaḥ, dhanasamṛddhaḥ, dhanavipulaḥ, khadiraḥ   

yaḥ dhanena sampannaḥ।

dhanāḍhyena paropakārāya phaladāyinaḥ vṛkṣasya iva bhāvyam।

artha

ativyayin, apavyayin, vyayaśīla, aparimitavyaya, arthaghna, dhanāpacetṛ, muktahasta   

yaḥ aparimitaṃ vyayaṃ karoti।

dineśaḥ apavyayī vyaktiḥ asti।

artha

samarthaka, anumodaka, pakṣadhara   

yaḥ kasyāpi pakṣasya samarthanam karoti।

asmin vāde mama pakṣasya naike samarthakāḥ asti।

artha

mūlyanirūpakaḥ, arthasaṅkhyāpakaḥ, mūlyavijñāpakaḥ   

yaḥ mūlyaṃ nirūpayati।

eteṣāṃ vastūnāṃ mūlyāṅkanārthe mūlyanirūpakasya āvaśyakatā asti।

artha

nirarthaka, asaṅgata, asambaddha, jalpita, pralapita   

yad yathārthaṃ nāsti।

nirarthakaṃ mā vada।

artha

anāvaśyaka, nirarthaka, vyartha, anupayogin, apārthaka   

yaḥ upayogī nāsti atha vā yasya upayogaḥ nāsti।

etad vastu bhavadarthe anāvaśyakaṃ vartate।

artha

nirdhanaḥ, daridraḥ, adhanaḥ, dhanahīnaḥ, alpadhanaḥ, nirdhanakaḥ, dīnaḥ, kṣīṇadhanaḥ, dhanaśūnyaḥ, arthahīnaḥ, niḥsvaḥ, gatārthaḥ, niṣkāñcanaḥ   

durgataṃ vinirgataṃ vā dhanaṃ yasmāt।

nirdhanaḥ kaṣṭena dhanavān api bhavati।

artha

upayogin, upakāraka, upakārin, sopakāra, mahopakāra, prayogin, sārthaka, sārtha, arthakara, arthada, arthavat   

upayuktadravyādiḥ।

bālakānāṃ kṛte eṣaḥ granthaḥ upayogī asti।

artha

vyartham, mṛṣā, vṛthā   

kāraṇāt vinā।

saḥ vyartham eva bhramati।

artha

anarthakārin   

yaḥ anarthaṃ karoti।

gujarātapradeśe jātena anarthakāriṇā bhūkampena naike janāḥ anāthāḥ jātāḥ।

artha

anāvaśyakatā, anupayogitā, nirarthakatā, vyarthatā, upayogahīnatā   

anāvaśyakasya avasthā bhāvo vā।

kasyāpi vastunaḥ āvaśyakatā anāvaśyakatā vā tasya upayoge āśritā।

artha

arthaḥ, abhiprāyaḥ, abhipretam, āśayaḥ, uddeśaḥ, tātparyam   

padaśabdavākyādibhyaḥ prāptaḥ bhāvaḥ।

sūradāsasya padasya arthasya prāptiḥ atīva kliṣṭā।

artha

dhanam, vittam, vibhavaḥ, arthaḥ, vaibhavam, sampattiḥ, draviṇam, dravyam, rāḥ, riktham, ṛktham, hiraṇyam, dyumnam, svāpateyam, bhogyam, ghasu, svāpateyam, vasu, dyumnam, kāñcanam, lakṣmīḥ, sampat, vṛddhiḥ, śrīḥ, vyavahāryam, raiḥ, bhogaḥ, svam, rekṇaḥ, vedaḥ, varivaḥ, śvātram, ratnam, rayiḥ, kṣatram, bhagaḥ, mīlum, gayaḥ, dyumnaḥ, indriyam, vasu, rāyaḥ, rādhaḥ, bhojanam, tanā, nṛmṇam, bandhuḥ, medhāḥ, yaśaḥ, brahma, śraṃvaḥ, vṛtram, vṛtam   

suvarṇarupyakādayaḥ।

sādhu kāryārthe eva dhanasya viyogaḥ karaṇīyaḥ।

artha

śaktihīna, asamartha, sāmarthyahīna   

yasmin kṣamatā śaktiḥ vā nāsti।

vayasā śaktihīnaḥ jātaḥ saḥ।

artha

daṇḍaḥ, dhanadaṇḍaḥ, arthadaṇḍaḥ, paṇaḥ   

saḥ arthagrahaṇaṃ yaḥ aparāddhāt daṇḍasvarūpeṇa gṛhyate।

tena sārvajanikasthāne dhūmrapānaṃ kṛtam ataḥ śatarūpakasya dhanadaṇḍaḥ deyaḥ।

artha

arthaśāstram   

tat śāstraṃ yasmin dhanasampattyoḥ utpatti-upayoga-vinimaya-vitaraṇādeḥ vivaraṇam asti।

saḥ arthaśāstram samyag vijānāti।

artha

arthaśāstrīya   

arthaśāstrasambandhī।

śyāmaḥ arthaśāstrīyasya praśnasya samādhānārthe sāhāyyaṃ apekṣate।

artha

mahattvapūrṇa, bahūmūlya, arthapūrṇa   

yaḥ viśeṣyatvena mahattvaṃ bhajate।

adya saṃgoṣṭhyāṃ samājasya vikāsasambandhinī mahattvapūrṇā vārtā abhavat।

artha

anupayuktavastu, nirarthaka-vastu   

upayogahīnaṃ vastu।

mohanena anupayuktavastuni prajvālitāni।

artha

aśubhaciṃtaka, aśubhecchuka, anarthadarśin   

yaḥ anyasya aśubhaṃ cintayati।

aśubhacintakasya puruṣasya jīvanaṃ dveṣapūrṇam asti।

artha

nirarthaka, arthahīna, vyartha, arthaśūnya, anarthaka   

yasya ko'pi arthaḥ nāsti।

mama pārśve asya nirarthakasya praśnasya samādhānaṃ nāsti।

artha

nimantraya, āmantraya, upanimantraya, sannimantraya, āhve, samāhve, upahve, ketaya, saṅketaya, abhyarthaya, ākāraya, āvāhaya   

sabhādiṣu samārohādiṣu ca sammelituṃ vijñāpanānukūlaḥ vyāpāraḥ।

saḥ svasya vivāhasamārohe sarvān nimantrayati।

artha

sārthaka, arthavat, arthayukta, arthapūrṇa   

yasya arthaḥ asti।

bhavataḥ kathanaṃ sārthakam asti।

artha

yācñā, prārthanā, abhyarthanā, vijñaptiḥ, vijñāpanā   

kasyacit lābhārthaṃ kṛtā yācanā।

rāmeṇa svāmine dhanasya kṛtā yācñā vyarthā jātā।

artha

prārthanīya, abhyarthanīya   

prārthanāṃ kartuṃ yogyaḥ।

mandire āyojite rāmāyaṇasya pāṭhe sarveṣām upasthitiḥ prārthanīyā asti।

artha

yācaya, bhikṣaya, arthaya, prārthaya   

yācanapreraṇānukūlaḥ vyāpāraḥ।

dineśaḥ āpaṇāt anyena hindīvyākaraṇasya pustakam ayācayat।

artha

arthaśāstram, daṇḍanītiḥ   

śāstraviśeṣaḥ, rājaputrāmatyaiḥ avaśyam adhyetavyam arthasya bhūmidhanādeḥ ca prāpakaṃ śāstram।

cāṇākyasya arthaśāstram prasiddham।

artha

āpad, vipad, vyasanam, upaplavaḥ, vipattiḥ, upadravaḥ, atyāhitaṃ, anarthaḥ, viplavaḥ, vipattikālaḥ, āpatkālaḥ, vipatkālaḥ   

vipattiyuktaḥ kālaḥ।

hitaiṣiṇāṃ parīkṣaṇaṃ vipattau eva bhavati। / sampattau ca vipattau ca sādhūnāmekarūpatā।

artha

arthasaṅkalpaḥ   

āgāminaḥ varṣasya kṛte māsasya kṛte vā jāyamānasya āyavyayasya ālekhaḥ।

mārcamāse sarvakāraḥ arthasaṅkalpaṃ niścinoti।

artha

arthanītiḥ   

utpādanasya vitaraṇasya tathā ca bhogasya nītiḥ siddhāntaḥ vā।

samayānusāreṇa arthanītau parivartanaṃ bhavati।

artha

arthavyavasthā, vittavyavasthā   

vittasya vyavasthā।

rāṣṭrasya arthavyavasthā samyak nāsti।

artha

arthaśāstrajñaḥ, arthaśāstravid   

yaḥ arthaśāstrasya jñātā asti।

amartyasenamahodayaḥ ekaḥ viśvaprasiddhaḥ arthaśāstrajñaḥ asti।

artha

kuśalatā, yogyatā, kāryakauśalam, samarthatā, kṣamatā, samarthatvam, sāmarthyaḥ   

kāryasampādane śaktiḥ।

maheśasya praudyogike viṣaye kuśalatā asti।

artha

niṣphala, asaphala, viphala, vyartha, nirarthaka, aphala   

phalarahitam।

nūtanasya upagrahasya prakṣepaṇaṃ niṣphalaṃ jātam।

artha

dhanam, dravyam, vasuḥ, arthaḥ, vittam, draviṇam, sampad, hiraṇyam, vibhavaḥ, sampattiḥ   

upayogināṃ tathā ca mūlyavatāṃ vastūnāṃ samūhaḥ।

pūrvaṃ gopālakānāṃ sampannatā teṣāṃ gorūpaṃ dhanam eva āsīt।

artha

arthatattvam, vastuvṛttam   

vṛttasya vāstavikasthitiḥ।

asya vṛttasya arthatattvāni anviṣyante।

artha

kimartham, kasmāt kāraṇāt, kena kāraṇena, kiṃ prayojanena   

kena hetunā।

kimarthaṃ mayā bhavadbhyaḥ kathanīyam kutra gacchāmi aham iti।

artha

pramāṇīkṛ, pramāṇaya, samarthaya, satyākṛ, satyāpaya, nirṇī   

viṣayaviśeṣasya satyatāyāḥ asatyatāyāḥ vā nirṇayanānukūlaḥ vyāpāraḥ।

vaijñānikāḥ kṛṣṇavivarasya viṣaye satyatāṃ pramāṇīkurvanti।

artha

amogha, avyartha, saphala   

mogharahitam।

arjunasya amoghena asreṇa karṇasya prāṇāḥ apākṛtāḥ।

artha

anarthaḥ   

viparitaḥ arthaḥ।

yogyārthasya abhāvāt anarthaḥ sambhāvyate।

artha

anarthaḥ   

kasyacit kāryasya hāniḥ।

anarthaḥ jātaḥ!śyāmalyāḥ pitā divaṅgataḥ।

artha

anarthaḥ   

durācāreṇa prāptaṃ dhanam।

aham anarthaṃ na gṛhṇāmi।

artha

śītasahā, sindhuvārakaḥ, nirguṇḍī, kapikā, sthirasādhanakaḥ, sindhukaḥ, nīlasindhukaḥ, indrasurasaḥ, sindhuvārikā, śvetapuṣpaḥ, nirguṇṭī, candrasurasaḥ, surasaḥ, sindhurāvaḥ, nīlāśī, sindhuvāritaḥ, śvetarāvakaḥ, nisindhuḥ, sindhuvāraḥ, śepālaḥ, nirguṇḍiḥ, sinduvāraḥ, nisindhukaḥ, nīlakaḥ, arthasiddhakaḥ, indrāṇikā, indrāṇī, śvetasurasā   

kundajātīyā śvetapuṣpaviśiṣṭā latā।

śītasahā varṣākāle vikasati।

artha

śītasaham, sindhuvārakam, nirguṇḍi, kapikam, sthirasādhanakam, sindhukam, nīlasindhukam, indrasurasam, sindhuvārikam, śvetapuṣpam, nirguṇṭi, candrasurasam, surasam, sindhurāvam, nīlāśi, sindhuvāritam, śvetarāvakam, nisindhum, sindhuvāram, śepālam, nirguṇḍim, sinduvāram, nisindhukam, nīlakam, arthasiddhakam, indrāṇikam, indrāṇi, śvetasurasam   

kundajātīyapuṣpam।

śītasahasya ārdragandhaḥ āgacchati।

artha

anarthanāśin   

yaḥ anarthasya nāśaṃ karoti।

śivaḥ anarthanāśī asti।

artha

rāmadāsaḥ, śrīsamarthaḥ, rāmadāsasvāmī   

dakṣiṇabhārate jātaḥ ekaḥ mahātmā।

rāmadāsaḥ śivājīmahārājasya guruḥ āsīt।

artha

vyartham, nirarthakam, mogham, viphalam   

vinā phalam।

vyartham ūrjākṣayaḥ na kuryāt।

artha

asamarthaḥ, akṣamaḥ, aśaktaḥ, aparyāptaḥ, anucitaḥ, ayogyaḥ   

yaḥ samarthaḥ nāsti।

tasya putraḥ atīva asamarthaḥ।

artha

sindhuvāraḥ, indrasurasaḥ, indrāṇī, indrāṇikā, candrasurasaḥ, nirguṇṭī, nirguṇḍī, nisindhuḥ, nanīlasindhukaḥ, śvetapuṣpaḥ, śvetarāvakaḥ, sindhurāvaḥ, sindhuvārakaḥ, sindhuvāritaḥ, sindhukaḥ, surasaḥ, sthirasādhanakaḥ, arthasiddhakaḥ   

ekaḥ vṛkṣaḥ।

sindhuvārasya patrāṇi bījāḥ ca auṣadhyāṃ prayujyante।

artha

nirarthakam   

nyāyasiddhānte nigrahasthānaviśeṣaḥ।

atra nirarthakasya spaṣṭaṃ lakṣaṇaṃ dṛśyate।

artha

asāra, anartha, anarthaka, nirarthaka, vyartha, nīrasa, sāravarjita   

yasmin kimapi sāraḥ na vartate na ca kimapi upayuktaṃ vastuṃ vartate।

asārāṇāṃ granthānām adhyayanasya kaḥ lābhaḥ।

artha

vikalāṅgatā, vikalatā, chinnāṅgatā, hīnāṅgatā, lūnāṅgatā, khaṇḍitāṅgatā, vyaṅgatā, apāṅgatā, aṅgavikalatā, aṅgahīnatā, asamarthatā   

vikalāṅgasya avasthā bhāvaḥ vā।

udyamaśīlānāṃ kṛte vikalāṅgatā vikāse bādhikā na bhavati।

artha

ārthika, arthagata   

bhāṣāgatena arthena sambaddham।

adhivācī iti arthagataḥ sambandhaḥ asti।

artha

arthāntaratā, vilomārthitā, viparyāyarthatā, viruddhārthitā   

kṛti-guṇa-kāla-avasthādīn anusṛtya nirdhāritayā śabdārthānāṃ viruddhārthatayā śabdeṣu jāyamānaḥ sambandhaḥ।

putraḥ tathā ca putrī anayormadhye niśā tathā ca divasaḥ anayordvayormadhye yaḥ sambandhaḥ asti saḥ arthāntaratā asti।

artha

arthakilbiṣin   

dhanasya vyavahāre yaḥ kapaṭena vyavaharati।

arthakilbiṣiṇe manuṣyāya ko'pi ṛṇaṃ na dadāti।

artha

arthada   

yena dhanaṃ dīyate।

asyāḥ saṃsthāyāḥ arthadaḥ manuṣyaḥ ajñātaḥ eva bhavitum icchati।

artha

arthanīya, yācanīya   

yācituṃ yogyaḥ।

idam arthanīyaṃ vastu nāsti।

artha

arthavijñānam   

bhāṣāvijñānasya upavibhāgaḥ।

arthavijñāne śabdānāṃ vākyānāṃ padānāṃ vā arthasya adhyayanaṃ kriyate।

artha

arthalipsu, dhanakāma, dhanakāmya, arthakāma, arthacitta   

dhanam icchati iti।

arthalipsuḥ vaṇik keṣucit eva varṣeṣu dhanikaḥ jātaḥ।

artha

arthadaṇḍaḥ   

kasminnapi aparādhe kṛte adhikāriṇā dhanarūpeṇa dīyamānaḥ daṇḍaḥ।

pañcadaśabhyaḥ dinebhyaḥ pūrvaṃ yadi granthālaye pustakaṃ na pratyarpyate tarhi pratidinam ekasya rūpyakasya arthadaṇḍaḥ asti।

artha

abhiyācanā, abhyarthanā, yācñā   

kasyāpi adhikārarūpeṇa dṛḍhatāpūrveṇa viśiṣṭāyāḥ sevāyāḥ apekṣayā kṛtā yācanasya kriyā।

śramikāṇāṃ abhiyācanā na pūritā ataḥ te karmanyāsaṃ kurvanti।

artha

ātmasamarthanam   

svasya samarthanam।

netā balapūrvakam akhaṇḍam ātmasamarthanaṃ karoti।

artha

arthabodhanam   

arthasya bodhasya kriyā।

asyāḥ kavitāyāḥ arthabodhanaṃ na bhavati।

artha

arthavyavahāraḥ   

arthena sambaddhaḥ vyavahāraḥ।

asmābhiḥ bhāratadeśasya arthavyavahāre vāṇijye ca sāmājikamūlyānāṃ pradhānatā bhavet।

artha

dvyarthakośaḥ   

saṃdigdhaśabdānāṃ ekaḥ kośaḥ ।

dvyarthakośasya ullekhaḥ kośe vartate

artha

nañarthavādaṭīkā   

ekaḥ ṭīkāgranthaḥ ।

nañarthavādaṭīkāyāḥ ullekhaḥ koṣe asti

artha

nañarthavādavivṛtiḥ   

ekaḥ ṭīkāgranthaḥ ।

nañarthavādavivṛteḥ ullekhaḥ koṣe asti

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