Sanskrit Dictionary


arṇas	अर्णस् n. [ऋ-असुन्-नुट् Untod;.4.196] 1 Water, a wave, flood, stream; सवर्णमर्णः कथमन्यथास्य Śi.12.69. -2 The sea, ocean (usually ˚सः); अभ्राजि शर्धो मरुतो यदर्णसम् Rv. 5.54.6. -3 The ocean of air. -Comp. -दः 1 a cloud. -2 N. of a plant मुस्तक. -भवः conch-shell. -रुहम् (अर्णोरुहम्) A lotus; इत्थं सूतप्रसूतां वरगिरमुपकर्ण्यायमर्णोरुहाक्षी U.7.92. -वृत् a. Ved. including the water; अहिमिन्द्रो अर्णोवृतं वि वृश्चत् Rv.2.19.2.

arṇasvat	अर्णस्वत् a. Having much water. m. The ocean.

varṇasiḥ	वर्णसिः [Uṇ.4.118] 1 Water. -2 A lotus.

sarṇasiḥ	सर्णसिः m. [Uṇ.4 111] Water.

Macdonell Search

3 results


arṇas	n. wave, stream, flood; sea.

arṇasāti	f. winning of streams.

dharṇasi	a. strong, vigorous.

     Dictionary of Sanskrit
     Grammar
     KV Abhyankar

"arṇas" has 2 results.


varṇasamāmnāya	a collection of letters or alphabet given traditionally. Although the Sanskrit alphabet has got everywhere the same cardinal letters id est, that is vowels अ, इ et cetera, and others, consonants क्, ख् etc : semivowels य्, र्, ल्, व, sibilants श् ष् स् ह् and a few additional phonetic units such as अनुस्वार, विसर्ग and others, still their number and order differ in the different traditional enumerations. Panini has not mentioned them actually but the fourteen Siva Sutras, on which he has based his work, mention only 9 vowels and 34 consonants, the long vowels being looked upon as varieties of the short ones. The Siksa of Panini mentions 63 or 64 letters, adding the letter ळ ( दुःस्पृष्ट ); confer, compare त्रिषष्टि: चतुःषष्टिर्वा वर्णाः शम्भुमते मताः Panini Siksa. St.3. The Rk Pratisakhya adds four (Visarga, Jihvamuliya, Upadhmaniya and Anusvara ) to the forty three given in the Siva Sutras and mentions 47. The Taittiriya Pratisakhya mentions 52 letters viz. 16 vowels, 25class consonants, 4 semivowels,six sibilants (श्, ष् , स्, ह् , क्, प् , ) and anusvara. The Vajasaneyi Pratisakhya mentions 65 letters 3 varieties of अ, इ, उ, ऋ and लृ, two varieties of ए, ऐ, ओ, औ, 25 class-consonants, four semivowels, four sibilants, and जिह्वामूलीय, उपध्मानीय, अनुस्वार, विसर्जनीय, नासिक्य and four यम letters; confer, compare एते पञ्चषष्टिवर्णा ब्रह्मराशिरात्मवाचः Vājasaneyi Prātiśākhya.VIII. 25. The Rk Tantra gives 57 letters viz. 14 vowels, 25 class consonants, 4 semivowels, 4 sibilants, Visarga,.Jihvamuliya, Upadhmaniya, Anunasika, 4_yamas and two Anusvaras. The Rk Tantra gives two different serial orders, the Uddesa (common) and the Upadesa (traditional). The common order or Uddesa gives the 14 vowels beginning with अ, then the 25 class consonants, then the four semivowels, the four sibilants and lastly the eight ayogavahas, viz. the visarjanya and others. The traditional order gives the diphthongs first, then long vowels ( अा, ऋ, लॄ, ई and ऊ ) then short vowels (ऋ, लृ, इ, उ, and lastly अ ), then semivowels, then the five fifth consonants, the five fourths, the five thirds, the five seconds, the five firsts, then the four sibilants and then the eight ayogavaha letters and two Ausvaras instead of one anuswara. Panini appears to have followed the traditional order with a few changes that are necessary for the technigue of his work.

akṣarasamāmnāya	alphabet: traditional enumeration of phonetically independent letters generally beginning with the vowel a (अ). Although the number of letters and the order in which they are stated differ in different treatises, still, qualitatively they are much the same. The Śivasūtras, on which Pāṇini's grammar is based, enumerate 9 vowels, 4 semi-vowels, twenty five class-consonants and 4 \| sibilants. The nine vowels are five simple vowels or monothongs (समानाक्षर) as they are called in ancient treatises, and the four diphthongs, (सन्ध्यक्षर ). The four semi-vowels y, v, r, l, ( य् व् र् ल् ) or antasthāvarṇa, the twenty five class-consonants or mutes called sparśa, and the four ūṣman letters ś, ṣ, s and h ( श् ष् स् ह् ) are the same in all the Prātiśākhya and grammar works although in the Prātiśākhya works the semi-vowels are mentioned after the class consonants.The difference in numbers, as noticed, for example in the maximum number which reaches 65 in the VājasaneyiPrātiśākhya, is due to the separate mention of the long and protracted vowels as also to the inclusion of the Ayogavāha letters, and their number. The Ayogavāha letters are anusvāra, visarjanīya,jihvāmulīya, upadhmānīya, nāsikya, four yamas and svarabhaktī. The Ṛk Prātiśākhya does not mention l (लृ), but adding long ā (अा) i (ई) ，ū (ऊ) and ṛ (ऋ) to the short vowels, mentions 12 vowels, and mentioning 3 Ayogavāhas (< क्, = प् and अं) lays down 48 letters. The Ṛk Tantra Prātiśākhya adds the vowel l (लृ) (short as also long) and mentions 14 vowels, 4 semivowels, 25 mutes, 4 sibilants and by adding 10 ayogavāhas viz. 4 yamas, nāsikya, visarjanīya, jihvāmulīya, upadhmānīya and two kinds of anusvāra, and thus brings the total number to 57. The Ṛk Tantra makes a separate enumeration by putting diphthongs first, long vowles afterwards and short vowels still afterwards, and puts semi-vowels first before mutes, for purposes of framing brief terms or pratyāhāras. This enumeration is called varṇopadeśa in contrast with the other one which is called varṇoddeśa. The Taittirīya prātiśākhya adds protracted vowels and lays down 60 letters : The Ṣikṣā of Pāṇini lays down 63 or 64 letters, while the Vājasaneyi-prātiśākhya gives 65 letters. confer, compare Vājasaneyi Prātiśākhya.VIII. 1-25. The alphabet of the modern Indian Languages is based on the Varṇasamāmnāya given in the Vājasaneyi-prātiśākhya. The Prātiśākhyas call this enumeration by the name Varṇa-samāmnāya. The Ṛk tantra uses the terms Akṣara samāmnāya and Brahmarāśi which are picked up later on by Patañjali.confer, compare सोयमक्षरसमाम्नायो वाक्समाम्नायः पुष्पितः फलितश्चन्द्रतारकवत् प्रतिमण्डितो वेदितव्यो ब्रह्मराशिः । सर्ववेदपुण्यफलावाप्तिश्चास्य ज्ञाने भवति । मातापितरौ चास्य स्वर्गे लोके महीयेते । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Ahnika.2-end.

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4 results


arṇas	noun (neuter) a wave (Monier-Williams, Sir M. (1988)) flood (Monier-Williams, Sir M. (1988)) river (Monier-Williams, Sir M. (1988)) stream (Monier-Williams, Sir M. (1988)) the foaming sea ocean of air (Monier-Williams, Sir M. (1988)) water (Monier-Williams, Sir M. (1988)) Frequency rank 44916/72933

karṇasphoṭā	noun (feminine) Gynandropsis pentaphylla (Monier-Williams, Sir M. (1988)) Frequency rank 27418/72933

varṇasvarīya	noun (masculine) name of Carakasaṃhitā, Indr. 1 Frequency rank 64736/72933

svarṇasamudbhavā	noun (feminine) sand Frequency rank 72177/72933

Wordnet Search

"arṇaḥ" has 140 results.


arṇaḥ	kāñcanāraḥ, kovidāraḥ, camarikaḥ, kuddālaḥ, yugapatrakam, kaṇakārakaḥ, kāntapuṣpaḥ, karakaḥ, kāntāraḥ, yamalacchadaḥ, kāñcanālaḥ, tāmrapuṣpaḥ, kudāraḥ, raktakāñcanaḥ, vidālaḥ, kuṇḍalī, raktapuṣpaḥ, campaḥ, yugapatraḥ, kanakāntakaḥ, kanakārakaḥ, karbudāraḥ, gaṇḍāriḥ, girijaḥ, camarikaḥ, tāmrapuṣpakaḥ, mahāpuṣpaḥ, yugmaparṇaḥ, yugmapatraḥ, varalabdhaḥ, vidalaḥ, śoṇapuṣpakaḥ, satkāñcanāraḥ, siṃhāsyaḥ, hayavāhanasaṅkaraḥ, hayavāhanaśaṅkaraḥ, suvarṇāraḥ, svalpakesarī, āsphotaḥ, kaṣāyaḥ vṛkṣaviśeṣaḥ yasya puṣpāṇi śobhanīyāni santi। udyānapālaḥ kāñcanārasya śākhāṃ adhogṛhītvā puṣpāṇi vicinoti।
arṇaḥ	svaraḥ, acvarṇaḥ, ajakṣaram saḥ varṇaḥ yasya uccāraṇārthe anyavarṇasya āvaśyakatā nāsti। hindībhāṣāyāṃ trayodaśāḥ svarāḥ santi।
arṇaḥ	gauṇavarṇaḥ naikānāṃ varṇānāṃ miśraṇena prāptaḥ varṇaḥ। vṛntākavarṇaḥ ekaḥ gauṇavarṇaḥ asti।
arṇaḥ	raktaḥ, raktā, raktam, lohitaḥ, lohitā, lohitāhinī, lohitam, raktavarṇaḥ, raktavarṇā, raktavarṇam, lohitavarṇam, rohitaḥ, rohitā, rohitāhinī, śoṇitaḥ, śoṇitā, śoṇitam, śoṇaḥ, śoṇā, śoṇam, śoṇī, sindūravarṇaḥ, kaṣāyaḥ, kaṣāyā, kaṣāyam, mañjiṣṭhaḥ, mañjiṣṭhī, mañjiṣṭham, aruṇaḥ, aruṇā, aruṇam, pāṭalaḥ, pāṭalā, pāṭalam varṇaviśeṣaḥ, raktasya varṇaḥ iva varṇaḥ। imaṃ prakoṣṭhaṃ raktena varṇena varṇaya।
arṇaḥ	harit, haritaḥ, haritā, haritariṇi, haritam, haritavarṇaḥ, hariḥ, palāśaḥ, palāśī, palāśam, pālāśaḥ, pālāśī, pālāśam, śyāmaḥ, śyāmā, śyāmam, bharitaḥ, bharitā, bharitam, śyāmavarṇaḥ, śyāmavarṇā, śyāmavarṇam, tālakābhaḥ, tālakābhā, tālakābham varṇaviśeṣaḥ, śādvalavat varṇaḥ। citrakāraḥ śukasya pakṣau haritena varṇena varṇayati।
arṇaḥ	nīlaḥ, nīlā, nīlam, nīlavarṇaḥ, nīlavarṇā, nīlavarṇam varṇaviśeṣaḥ, nabhasaḥ varṇaḥ iva varṇaḥ। nisargacitraṃ ālikhati citrakāraḥ ākāśaṃ nīlena varṇena varṇayituṃ vyasmarat।
arṇaḥ	suvarṇamudrāviśeṣaḥ, suvarṇaḥ āṅladeśasya suvarṇamudrā prakāraḥ। āṅladeśataḥ suvarṇamudrāviśeṣam ānayati।
arṇaḥ	karṇaḥ, śrotram, śrutiḥ, śravaḥ, śravaṇam, śrotaḥ, śabedagrahaḥ, dhvanigrahaḥ, śabdādhiṣṭhānam, paiñjūṣaḥ, kuharam, śravaṇendriyam avayavaviśeṣaḥ, śrutimaṇḍalam। śrutyā śobhate karṇaḥ na kuṇḍalaiḥ।
arṇaḥ	brāhmaṇaḥ, dvijaḥ, vipraḥ, dvijottamaḥ, dvijātiḥ, dvijanmā, agrajanmā, bhūdevaḥ, agrajātakaḥ, sūtrakaṇṭhaḥ, jyeṣṭhavarṇaḥ, vaktrajaḥ, maitraḥ, vedavāsaḥ, nayaḥ, ṣaṭkarmā, gurūḥ, brahmā hindūdharmaśāstrānusāreṇa cāturvarṇyavyavasthāyāṃ prathamasya brāhmaṇavarṇasya ko'pi pumān yasya śāstre nirūpitāḥ dharmāḥ adhyayanaṃ yajanaṃ dānañca santi। na krudhyet na prahṛṣyet ca mānito'mānitaśca yaḥ। sarvabhūteṣu abhayadastaṃ devā brāhmaṇaṃ viduḥ॥
arṇaḥ	nimbaḥ, ariṣṭaḥ, sarvatobhadraḥ, hiṅguniryāsaḥ, mālakaḥ, picumardaḥ, arkapādapaḥ, kaiṭaryaḥ, varatvacaḥ, chardighnaḥ, prabhadraḥ, pāribhadrakaḥ, kākaphalaḥ, kīreṣṭaḥ, netā, sumanāḥ, viśīrṇaparṇaḥ, yavaneṣṭaḥ, pītasārakaḥ, śītaḥ, picumandaḥ, tiktakaḥ, kīkaṭaḥ, śūkamālakaḥ vṛkṣaviśeṣaḥ asya guṇāḥ tiktatvaśītatvakaphavraṇakrimivamiśophaśāntikāritvādayaḥ। nimbaḥ atīva upayogī vṛkṣaḥ asti।
arṇaḥ	arṇaḥ, śākaḥ, śākākhyaḥ, karacchadaḥ, kharapatraḥ, arjunopamaḥ, alīnaḥ, mahāpatraḥ vṛkṣaviśeṣaḥ yasya dāruḥ atīva dṛḍhaḥ vartate। etad arṇasya āsandam asti।
arṇaḥ	varṇaḥ hindūnāṃ catvāraḥ vibhāgāḥ brāhmaṇaḥ kṣatriyaḥ vaiśyaḥ śūdraḥ ca। varṇeṣu brāhmaṇaḥ śreṣṭhaḥ।
arṇaḥ	śūdraḥ, pādajaḥ, avaravarṇaḥ, vṛṣalaḥ, jaghanyajaḥ, dāsaḥ, antyajanmā, jaghanyaḥ, dvijasevakaḥ hindūnāṃ caturvarṇāntargataḥ caturthaḥ varṇaḥ। adhunāpi naike janāḥ śūdrasya sparśaṃ pāpam iti manyante।
arṇaḥ	kamalam, padmaḥ, utpalam, kumudam, kumud, nalinam, kuvalayam, aravindam, mahotpalam, paṅkajam, paṅkeruham, sarasijam, sarasīruham, sarojam, saroruham, jalejātam, ambhojam, vāryudbhavam, ambujam, ambhāruham, puṇḍarīkam, mṛṇālī, śatapatram, sahasrapatram, kuśeśayam, indirālayam, tāmarasam, puṣkaram, sārasam, ramāpriyam, visaprasūnam, kuvalam, kuvam, kuṭapam, puṭakam, śrīparṇaḥ, śrīkaram jalapuṣpaviśeṣaḥ yasya guṇāḥ śītalatva-svādutva-raktapittabhramārtināśitvādayaḥ। asmin sarasi nānāvarṇīyāni kamalāni dṛśyante। / kamalaiḥ taḍāgasya śobhā vardhate।
arṇaḥ	akṣaram, varṇaḥ, varṇam mātṛkāpāṭhasthaḥ svaraḥ vyañjanaṃ vā। akṣaraiḥ paṭhanam ārabhyate।
arṇaḥ	jalam, vāri, ambu, ambhaḥ, payaḥ, salilam, sarilam, udakam, udam, jaḍam, payas, toyam, pānīyam, āpaḥ, nīram, vāḥ, pāthas, kīlālam, annam, apaḥ, puṣkaram, arṇaḥ, peyam, salam, saṃvaram, śaṃvaram, saṃmbam, saṃvatsaram, saṃvavaraḥ, kṣīram, pāyam, kṣaram, kamalam, komalam, pīvā, amṛtam, jīvanam, jīvanīyam, bhuvanam, vanam, kabandham, kapandham, nāram, abhrapuṣpam, ghṛtam, kaṃ, pīppalam, kuśam, viṣam, kāṇḍam, savaram, saram, kṛpīṭam, candrorasam, sadanam, karvuram, vyoma, sambaḥ, saraḥ, irā, vājam, tāmarasa, kambalam, syandanam, sambalam, jalapītham, ṛtam, ūrjam, komalam, somam, andham, sarvatomukham, meghapuṣpam, ghanarasaḥ, vahnimārakaḥ, dahanārātiḥ, nīcagam, kulīnasam, kṛtsnam, kṛpīṭam, pāvanam, śaralakam, tṛṣāham, kṣodaḥ, kṣadmaḥ, nabhaḥ, madhuḥ, purīṣam, akṣaram, akṣitam, amba, aravindāni, sarṇīkam, sarpiḥ, ahiḥ, sahaḥ, sukṣema, sukham, surā, āyudhāni, āvayāḥ, induḥ, īm, ṛtasyayoniḥ, ojaḥ, kaśaḥ, komalam, komalam, kṣatram, kṣapaḥ, gabhīram, gambhanam, gahanam, janma, jalāṣam, jāmi, tugryā, tūyam, tṛptiḥ, tejaḥ, sadma, srotaḥ, svaḥ, svadhā, svargāḥ, svṛtikam, haviḥ, hema, dharuṇam, dhvasmanvatu, nāma, pavitram, pāthaḥ, akṣaram, pūrṇam, satīnam, sat, satyam, śavaḥ, śukram, śubham, śambaram, vūsam, vṛvūkam, vyomaḥ, bhaviṣyat, vapuḥ, varvuram, varhiḥ, bhūtam, bheṣajam, mahaḥ, mahat, mahaḥ, mahat, yaśaḥ, yahaḥ, yāduḥ, yoniḥ, rayiḥ, rasaḥ, rahasaḥ, retam sindhuhimavarṣādiṣu prāptaḥ dravarupo padārthaḥ yaḥ pāna-khāna-secanādyartham upayujyate। jalaṃ jīvanasya ādhāram। /ajīrṇe jalam auṣadhaṃ jīrṇe balapradam। āhārakāle āyurjanakaṃ bhuktānnopari rātrau na peyam।
arṇaḥ	sarpaḥ, bhujagaḥ, bhujaṅgaḥ, ahiḥ, bhujaṅgam, uragaḥ, pṛdākuḥ, āśīviṣaḥ, viṣadharaḥ, cakrī, vyālaḥ, sarīsṛpaḥ, kuṇḍalī, gūḍhapāt, cakṣuḥśravā, kākodaraḥ, phaṇī, darvīkaraḥ, dīrghapṛṣṭhaḥ, dandaśūkaḥ, vileśayaḥ, uragaḥ, pannagaḥ, bhogau, jihnagaḥ, pavanāśanaḥ, vilaśayaḥ, kumbhīnasaḥ, dvirasanaḥ, bhekabhuk, śvasanotsukaḥ, phaṇādharaḥ, phaṇadharaḥ, phaṇāvān, phaṇavān, phaṇākaraḥ, phaṇakaraḥ, samakolaḥ, vyāḍaḥ, daṃṣṭrī, viṣāsyaḥ, gokarṇaḥ, uraṅgamaḥ, gūḍhapādaḥ, vilavāsī, darvibhṛt, hariḥ, pracālakī, dvijihvaḥ, jalaruṇḍaḥ, kañcukī, cikuraḥ, bhujaḥ jantuviśeṣaḥ, saḥ agātrāyatasaśalkajantuḥ yaḥ urasā gacchati। sarpāḥ śūnyāgāre vasanti।
arṇaḥ	brāhmaṇaḥ, dvijaḥ, vipraḥ, dvijottamaḥ, dvijātiḥ, dvijanmā, agrajanmā, bhūdevaḥ, agrajātakaḥ, sūtrakaṇṭhaḥ, jyeṣṭhavarṇaḥ, vaktrajaḥ, maitraḥ, vedavāsaḥ, nayaḥ, ṣaṭkarmā, gurūḥ, brahmā hindūdharmaśāstrānusāreṇa cāturvarṇyavyavasthāyāṃ prathamo varṇaḥ yasya śāstranirūpitadharmāḥ adhyayanaṃ yajanaṃ dānañca santi। brāhmaṇyāṃ brāhmaṇāt jāto brāhmaṇaḥ na saṃśayaḥ। kṣatriyāyāṃ tathaiva vaiśyāyām api caiva hi।
arṇaḥ	ajaḥ, vastaḥ, chagalakaḥ, stubhaḥ, chagaḥ, chagalaḥ, chāgalaḥ, tabhaḥ, stabhaḥ, śubhaḥ, laghukāmaḥ, krayasadaḥ, varkaraḥ, parṇabhojanaḥ, lambakarṇaḥ, menādaḥ, vukkaḥ, alpāyuḥ, śivāpriyaḥ, avukaḥ, medhyaḥ, paśuḥ, payasvalaḥ paśuviśeṣaḥ, yaḥ apraśastaḥ, kharatulyanādaḥ, pradīptapucchaḥ kunakhaḥ vivarṇaḥ nikṛttakarṇaḥ dvipamastakaśca। ajaḥ parvataṃ gacchati।
arṇaḥ	raktaḥ, raktā, raktam, raktavarṇīyaḥ, raktavarṇīyā, raktavarṇīyam, lohitaḥ, lohitā, lohitāhinī, lohitam, raktavarṇaḥ, raktavarṇā, raktavarṇam, lohitavarṇam, rohitaḥ, rohitā, rohitāhinī, śoṇitaḥ, śoṇitā, śoṇitam, śoṇaḥ, śoṇā, śoṇam, śoṇī, sindūravarṇaḥ, kaṣāyaḥ, kaṣāyā, kaṣāyam, mañjiṣṭhaḥ, mañjiṣṭhī, mañjiṣṭham, aruṇaḥ, aruṇā, aruṇam, pāṭalaḥ, pāṭalā, pāṭalam vastūnāṃ raktaguṇatvadyotanārthe upayujyamānaṃ viśeṣaṇam। rakte guṇe tatvaṃ raktam iti ucyate।
arṇaḥ	rāhuḥ, tamaḥ, svarbhānuḥ, saiṃhikeyaḥ, vidhuntudaḥ, asrapiśācaḥ, grahakallolaḥ, saiṃhikaḥ, upaplavaḥ, śīrṣakaḥ, uparāgaḥ, siṃhikāsūnuḥ, kṛṣṇavarṇaḥ, kabandhaḥ, aguḥ, asuraḥ śāstreṣu varṇitaḥ navagraheṣu ekaḥ grahaḥ। bhavataḥ putrasya janmapatrikāyāṃ saptame sthāne rāhuḥ asti।
arṇaḥ	gajaḥ, hastī, karī, dantī, dvipaḥ, vāraṇaḥ, mātaṅgaḥ, mataṅgaḥ, kuñjaraḥ, nāgaḥ, dviradaḥ, ibhaḥ, radī, dvipāyī, anekapaḥ, viṣāṇī, kareṇuḥ, lambakarṇaḥ, padmī, śuṇḍālaḥ, karṇikī, dantāvalaḥ, stamberamaḥ, dīrghavaktraḥ, drumāriḥ, dīrghamārutaḥ, vilomajihvaḥ, śakvā, pīluḥ, māmṛgaḥ, mataṅgajaḥ, ṣaṣṭhihāyanaḥ paśuviśeṣaḥ- saḥ paśuḥ yaḥ viśālaḥ sthūlaḥ śuṇḍāyuktaḥ ca। gajāya ikṣuḥ rocate।
arṇaḥ	kadambaḥ, nīpaḥ, priyakaḥ, halipriyaḥ, kādambaḥ, ṣaṭpadeṣṭaḥ, prāvṛṣeṇyaḥ, haripriyaḥ, jīrṇaparṇaḥ, vṛttapuṣpaḥ, surabhiḥ, lalanāpriyaḥ, kādambaryaḥ, sīdhupuṣpaḥ, mahāḍhyaḥ, karṇapūrakaḥ, vajraḥ vṛkṣaviśeṣaḥ। yasya raktavarṇīyāni puṣpāṇi vṛttāni santi asya guṇāḥ tiktatvam kaṭutvam kaṣāyatvam vātapittakaphārtināśitvam śītalatvam śukravardhanañca। katipayakusumodgamaḥ kadmabaḥ।
arṇaḥ	palāśaḥ, kiṃśukaḥ, parṇaḥ, vātapothaḥ, yājñikaḥ, triparṇaḥ, vakrapuṣpaḥ, pūtadruḥ, brahmavṛkṣakaḥ, brahmopanetā, kāṣṭhadruḥ, karakaḥ vṛkṣaviśeṣaḥ yasya puṣpāṇi raktāni santi। asmin udyāne naike palāśāḥ santi।
arṇaḥ	pāṇḍuḥ, pāṇḍurogaḥ, pāṇḍuraḥ, kāmalā, kumbhakāmalā, halīmakam, nāgabhedaḥ, śvetahastī, sitavarṇaḥ vyādhiviśeṣaḥ yasmin rakte pittavarṇakasya ādhikyāt tvaṅnetrādayaḥ pītāḥ bhavanti। pāṇḍurogo gariṣṭhopi bhaveddhātukṣayaṅkaraḥ।
arṇaḥ	gaṇeśaḥ, gajānanaḥ, gaṇapatiḥ, lambodaraḥ, vakratuṇḍaḥ, vināyakaḥ, ākhuvāhanaḥ, ekadantaḥ, gajamukhaḥ, gajavadanaḥ, gaṇanāthaḥ, herambaḥ, bhālacandraḥ, vighnarājaḥ, dvaimāturaḥ, gaṇādhipaḥ, vighneśaḥ, parśupāṇiḥ, ākhugaḥ, śūrpakarṇaḥ, gaṇaḥ hindūnāṃ ekā pradhānā tathā ca agrapūjyā devatā yasya śarīraṃ manuṣyasya mastakaṃ tu gajasya asti। gaṇeśasya vāhanaṃ mūṣakaḥ asti।
arṇaḥ	vikarṇaḥ, karṇaḥ ekakoṇād anyakoṇaparyantam aṅkitaḥ। asya vikarṇasya parimāṇam 3 se.mī. vartate।
arṇaḥ	karṇaḥ, rādheyaḥ, vasuṣeṇaḥ, arkanandanaḥ, ghaṭotkacāntakaḥ, cāmpeśaḥ, cāmpādhipaḥ, sūtaputrakaḥ, aṅgarāṭ, rādhāsutaḥ, arkatanayaḥ, aṅgādhipaḥ, arkanandanaḥ kunteḥ jyeṣṭhaḥ putraḥ yaḥ dānavīraḥ āsīt । karṇasya dānavīratāyāḥ kathā janāḥ adhunāpi śṛṇvanti।
arṇaḥ	garuḍaḥ, garutmān, tārkṣyaḥ, vainateyaḥ, khageśvaraḥ, nāgāntakaḥ, viṣṇurathaḥ, suparṇaḥ, pannagāśanaḥ, mahāvīraḥ, pakṣisiṃhaḥ, uragāśanaḥ, śālmalī, parivāhanaḥ, amṛtāharaṇaḥ, nāgāśanaḥ, śālmalīsthaḥ, khagendraḥ, bhujagāntakaḥ, tarasvī, tārkṣyanāyakaḥ khagaviśeṣaḥ bṛhatkhagaḥ yaḥ khagānāṃ nṛpaḥ iti manyate। asya vṛkṣasya asyāṃ śākhāyāṃ garuḍaḥ sthitaḥ।
arṇaḥ	śaśaḥ, śaśakaḥ, lambakarṇaḥ, lonakarṇaḥ, lolakarṇakaḥ, mṛdulomakaḥ paśuviśeṣaḥ mūṣakajātīyaḥ mahāmṛgaḥ। śaśaḥ śākabhakṣaḥ asti।
arṇaḥ	gardabhaḥ, rāsabhaḥ, kharaḥ, bāleyaḥ, rāśabhaḥ, śaṅkakarṇaḥ, bhāragaḥ, bhūrigamaḥ, dhūsarāhvayaḥ, veśavaḥ, dhūsaraḥ, smarasūryaḥ, ciramehī, paśucariḥ, cārapuṅkhaḥ, cāraṭaḥ, grāmyāśvaḥ aśvajātīyaḥ paśuḥ prāyaḥ yaḥ aśvāt laghu asti। gardabhaḥ utpādaśayānaḥ asti।
arṇaḥ	ūrmiḥ, vīciḥ, ūrmikā, kallolaḥ, ghṛṇiḥ, jalakaraṅkaḥ, jalataraṅgaḥ, taraṅgakaḥ, taralaḥ, argalā, arṇaḥ, arṇam, utkalikā, hillolaḥ, vibhaṅgaḥ, vāritaraṅgaḥ, laharī, valī, bhaṅgī, bhaṅgiḥ nadī-samudrādiṣu jalāśayeṣu viśiṣṭāntareṇa ut ca ava ca tvaṅgamānā jalarāśiḥ yā agre gamyamānā dṛśyate। samudrasya ūrmayaḥ parvatam abhitāḍya vyāghūrṇanti।
arṇaḥ	ṛṇapradātā, uttamarṇaḥ, kusīdaḥ, kusīdikaḥ, prayoktā, prayojakaḥ, vṛddhyājīvaḥ, vṛddhyupajīvī, dhanikaḥ, sādhu ṛṇadānajīvakaḥ dhanikaḥ yaḥ anyān ṛṇatvena dhanaṃ dadāti। vayam uttamarṇāya ṛṇaṃ pratyarpayitum icchāmaḥ।
arṇaḥ	śyenaḥ, kravyādaḥ, krūraḥ, āpatikaḥ, nakhadāraṇaḥ, puṅkhaḥ, prājikaḥ, lambakarṇaḥ, vegī, śaśaghātakaḥ, śaśaghātī, śaśaghnī, sthūlanīlaḥ, patadbhīruḥ ekā khagajātiḥ। śyenena jhaṭiti mūṣakaḥ parigṛhītaḥ। / śyenāḥ praśastāḥ prakṛtasvarāste [śa.ka]
arṇaḥ	varṇaḥ, raṅgaḥ kasyāpi vastunaḥ tadguṇaṃ yasya jñānaṃ kevalaṃ netrābhyāṃ bhavati। saḥ gaura varṇasya asti।
arṇaḥ	kukkuṭaḥ, caraṇāyudhaḥ, nakhāyudhaḥ, svarṇacūḍaḥ, tāmracūḍaḥ, tāmraśikhī, śikhī, śikhaṇḍī, śikhaṇḍikaḥ, kṛkavākuḥ, kalavikaḥ, kālajñaḥ, uṣākaraḥ, niśāvedī, rātrivedī, yāmaghoṣaḥ, rasāsvanaḥ, suparṇaḥ, pūrṇakaḥ, niyoddhā, viṣkiraḥ, nakharāyudhaḥ, vṛtākṣaḥ, kāhalaḥ, dakṣaḥ, yāmanādī, kāhalaḥ narakukkuṭī। prātaḥ kukkuṭasya dhvaniṃ śrutvā ahaṃ jāgṛtaḥ।
arṇaḥ	vyāsaḥ, viṣkambhaḥ, karṇaḥ, vistṛtiḥ golasya madhyarekhā। asya vartulasya vyāsaṃ jānātu।
arṇaḥ	nindā, nindāvākyam, ākṣepaḥ, adhikṣepaḥ, nirbhartsanā, duruktiḥ, apavādaḥ, parivādaḥ, garhā, duṣkṛtiḥ, nindanam, avarṇaḥ, nirvvādaḥ, parīvādaḥ, upakrośaḥ, jugubhā, kutsā, garhaṇam, jugubhanam, kutsanam, apakrośaḥ, bhartsanam, avavādaḥ, dhikkriyā, garhaṇā kasyāpi vāstavikaṃ kalpitaṃ vā doṣakathanam। asmābhiḥ kasyāpi nindā na kartavyā।
arṇaḥ	kaṇṭhyavarṇaḥ, kaṇṭhyaḥ kaṇṭhodbhavāḥ varṇāḥ। ka, kha ādayaḥ kaṇṭhyavarṇāḥ santi।
arṇaḥ	trivarṇaḥ, trivargaḥ, trigaṇaḥ brāhmaṇaḥ kṣatriyaḥ tathā ca vaiśyaḥ ete trayaḥ varṇāḥ। prācīne kāle śūdrāt trivarṇaḥ śreṣṭhaḥ asti iti manyate sma।
arṇaḥ	pittalam, ārakūṭaḥ, rītiḥ, patikāveram, dravyadāru, rītī, miśram, āraḥ, rājarītiḥ, brahmarītiḥ, kapilā, piṅgalā, kṣidrasuvarṇaḥ, siṃhalam, piṅgalakam, pītalakam, lohitakam, piṅgalaloham, pītakam dhātuviśeṣaḥ, pītavarṇīyaḥ rītikāyugulaguṇayuktadhātuḥ। pāṇḍurogī tu yotyarthaṃ pittalāni niṣevate tasya pittamasṛṅmāṃsaṃ dagdhvā rogāya kalpate।
arṇaḥ	bhiṇḍaḥ, bhiṇḍā, bhiṇḍākṣupaḥ, bhiṇḍakaḥ, bhiṇḍītakaḥ, bheṇḍī, bheṇḍītakaḥ, asrapatrakam, catuṣpuṇḍrā, karaparṇaḥ, kṣetrasambhavaḥ, catuṣpadaḥ, catuḥpuṇḍaḥ, suśākaḥ, vṛttabījaḥ kṣupaviśeṣaḥ- yasya bījaguptiḥ śākarūpeṇa khādyate। āyurvede bhiṇḍasya uṣṇatvaṃ grāhitvaṃ rūcikaratvam ityete guṇāḥ proktāḥ।
arṇaḥ	vivarṇaḥ sāhitye vartamānaḥ ekaḥ bhāvaḥ yasmin bhayādīnāṃ kāraṇāt mukhasya varṇaḥ parivartante। pituḥ vivarṇaṃ mukhaṃ dṛṣṭvā bālakaḥ bhītaḥ।
arṇaḥ	varṇaḥ, akṣaram te aṃśāḥ bhāgāḥ vā yaiḥ śabdaḥ utpadyate। gati ityasmin śabde ga tathā ca ti ityetau dvau varṇau staḥ।
arṇaḥ	govatsaḥ, vatsaḥ, tantubhaḥ, tarṇaḥ goḥ pumān śiśuḥ। govatsaḥ godugdhaṃ pibati।
arṇaḥ	śvetavarṇaḥ, śvetaḥ varṇaviśeṣaḥ- yasya varṇaḥ dugdhavat asti। pītavarṇasya sthāne śvetavarṇaḥ upayujyatām।
arṇaḥ	aṅkolaḥ, aṅkoṭaḥ, nikocakaḥ, aṅkoṭhaḥ, nikoṭhakaḥ, likocakaḥ, aṅkolakaḥ, bodhaḥ, nediṣṭhaḥ, dīrghakīlakaḥ, rāmaṭhaḥ, koṭharaḥ, recī, gūḍhapatraḥ, guptasnehaḥ, pītasāraḥ, madanaḥ, gūḍhavallikā, pītaḥ, tāmraphalaḥ, dīrghakīlaḥ, guṇāḍhyakaḥ, kolakaḥ, lambakarṇaḥ, gandhapuṣpaḥ, rocanaḥ, viśānatailagarbhaḥ vṛkṣaviśeṣaḥ। aṅkolasya bījaiḥ nirmitasya tailasya śarīre ālepanaṃ kriyate cet saḥ puruṣaḥ adṛśyaḥ bhaviṣyati iti lokoktiḥ vartate।
arṇaḥ	ajakarṇaḥ ajasya karṇaḥ। chinnāt ajakarṇāt rudhiraṃ vahati।
arṇaḥ	vaivarṇikaḥ, paridhvaṃsavarṇaḥ yaḥ svasya jāteḥ bahiṣkṛtaḥ। atra vaivarṇikāḥ āśrāyayante।
arṇaḥ	pūtikarṇaḥ karṇararogaviśeṣaḥ। pūtikarṇe karṇāt durgandhayuktaṃ pūyam āgacchati।
arṇaḥ	saptaparṇaḥ, viśālatvak, śāradī, viṣamacchadaḥ, śāradaḥ, devavṛkṣaḥ, dānagandhiḥ, śirorujā, grahanāśaḥ, śrutiparṇaḥ, gṛhāśī, grahanāśanaḥ, gutsapuṣpaḥ, śaktiparṇaḥ, suparṇakaḥ, bṛhatvak ekaḥ sadāharitaḥ vṛkṣaḥ yaḥ ākāreṇa bṛhat vartate। saptaparṇasya tvacam oṣadharūpeṇa upayujyate।
arṇaḥ	dhūmravarṇaḥ saḥ varṇaḥ yasya jambuphalasya varṇasadṛśaḥ nīlavarṇaḥ tathā ca yasmin raktavarṇasya ādhikyam asti। citrakārasya ālekhye dhūmravarṇasya ādhikyam asti।
arṇaḥ	kṛṣṇaḥ, kṛṣṇavarṇaḥ, śyāmavarṇaḥ kajjalasya aṅgārasya vā raṅgaḥ। asya citrasya uttarabhāgaṃ kṛṣṇavarṇena varṇaya।
arṇaḥ	nāraṅgavarṇaḥ nāraṅgasya tvakvarṇasadṛśaḥ varṇaḥ pītavarṇaḥ yasmin raktavarṇādhikyam asti। citrakāraḥ nāraṅgavarṇena ālekhayati।
arṇaḥ	ṛṇīkaḥ, ṛṇavān, ṛṇakartā, ṛṇī, dhāraṇakaḥ, dhārakaḥ, ṛṇagrastaḥ, adhamarṇaḥ, adhamarṇī yena ṛṇaṃ gṛhītam। vittakoṣādhikāraḥ pūrvatanān ṛṇīkān ṛṇaṃ pratyarpayitum akathayat।
arṇaḥ	citrarathaḥ, dagdharathaḥ, aḍa़्gāraparṇaḥ ekaḥ gandharvaḥ yaḥ kuberasya mitram āsīt। ekadā arjunaḥ citrarathaṃ bandī kṛtavān।
arṇaḥ	kesaravarṇaḥ ekaḥ varṇaḥ। saḥ gātramārjanīṃ kesaravarṇe rañjayati।
arṇaḥ	karañjavarṇaḥ ekaḥ varṇaḥ। karañjavarṇaḥ karañjanāmakāt vṛkṣāt prāpyate।
arṇaḥ	śārdūlakarṇaḥ triśaṅkoḥ putraḥ। śārdulakarṇasya varṇanaṃ purāṇeṣu asti।
arṇaḥ	vikarṇaḥ dhṛtarāṣṭrasya putraḥ। bhāgavate vikarṇasya varṇanam asti।
arṇaḥ	vikarṇaḥ karṇasya putraḥ। vikarṇaḥ purāṇe varṇitaḥ।
arṇaḥ	madhuvarṇaḥ kārtikeyasya anucaraḥ। madhuvarṇasya varṇanaṃ purāṇeṣu vartate।
arṇaḥ	yūpakarṇaḥ yūpasya saḥ bhāgaḥ yasmin ghṛtasya lepanaṃ bhavati। mantrāṇām uccāraṇaṃ kurvan eva arcakaḥ yūpakarṇaṃ ghṛtādibhiḥ limpati।
arṇaḥ	suvarṇaḥ daśakākiṇī yāvat ekā purātanī svarṇamudrā। adya suvarṇaḥ kevalaṃ saṃgrahālayeṣu dṛśyate।
arṇaḥ	suvarṇaḥ ṣoḍaśakākiṇī yāvat ekaṃ parimāṇam। adhunā suvarṇasya pracalanaṃ samāptam।
arṇaḥ	śyenaḥ, patrī, śaśādaḥ, śaśādanaḥ, kapotāriḥ, kravyādaḥ, krūraḥ, vegī, khagāntakaḥ, karagaḥ, lambakarṇaḥ, raṇapriyaḥ, raṇapakṣī, picchavāṇaḥ, sthūlanīlaḥ, bhayaṅkaraḥ, śaśaghātakaḥ, khagāntakaḥ, ghātipakṣī, nīlapicchaḥ, satkāṇḍaḥ, patadbhīruḥ, grāhakaḥ, mārakaḥ pakṣiviśeṣaḥ-yaḥ bhāratadeśe sarvatra dṛśyate। śyenaḥ kākasadṛśaḥ śvetodaraḥ nīlapṛṣṭhavān asti।
arṇaḥ	rājasvarṇaḥ, bhrāntaḥ kitavaviśeṣaḥ। atra bahavaḥ rājasvarṇāḥ santi।
arṇaḥ	śukaphalaḥ, vikṣīraḥ, rājārkaḥ, sūryalatā, ravipriyaḥ, pratāpaḥ, hrasvāgniḥ, sūryapatraḥ, āsphotakaḥ, śītapuṣpakaḥ, raśmipatiḥdivākaraḥ, sūraḥ, ādityapatraḥ, bahukaḥ, śivapuṣpakaḥ, vikīraṇaḥ, sūryāhvaḥ, sadāprasūnaḥ, ravipattraḥ, bhāskaraḥ, karṇaḥ, vṛṣāḥ ekā bahuvarṣīyā vanaspatiḥ। śukaphalasya patrāṇi viṣamayāni bhavanti।
arṇaḥ	ṣaṭkarṇaḥ vīṇāviśeṣaḥ। ṣaṭkarṇe ṣaṭ karṇāḥ bhavanti।
arṇaḥ	varāhakarṇaḥ ekaḥ yakṣaḥ। varāhakarṇasya varṇanaṃ purāṇeṣu vartate।
arṇaḥ	nīlamaṇḍalaḥ, nīlacarmā, nīlavarṇaḥ, pavanombujaḥ vṛkṣaviśeṣaḥ yasya phalāni kalāyāt kānicit bṛhanti santi। nīlamaṇḍalasya phalāni raktavarṇīyāni santi।
arṇaḥ	vikarṇaḥ bāṇapaviśeṣaḥ। vikarṇaḥ ghātakaḥ bhavati।
arṇaḥ	tindukīya-varṇaḥ, atimuktaka-varṇaḥ, ālularṇaḥ, ālukavarṇaḥ, kākatinduvarṇaḥ, kākatindukavarṇaḥ, kākenduvarṇaḥ, kālatindukavarṇaḥ, kālapīlukavarṇaḥ, kupīluvarṇaḥ, kulakavarṇaḥ, kenduvarṇaḥ, kendukavarṇaḥ, gālavavarṇaḥ tindukasya varṇa iva varṇaḥ। asya paṭasya tindukīyavarṇaḥ asti।
arṇaḥ	gajakarṇaḥ asuraviśeṣaḥ। gajakarṇasya varṇanaṃ purāṇeṣu asti।
arṇaḥ	gajaḥ, hastī, karī, dantī, dvipaḥ, vāraṇa-, mātaṅgaḥ, mataṅgaḥ, kuñjaraḥ, nāgaḥ, dviradaḥ, ibhaḥ, radī, dvipāyī, anekapaḥ, viṣāṇī, kareṇuḥ, padmī, lambakarṇaḥ, śuṇḍālaḥ, karṇikī, dantāvalaḥ, stamberamaḥ, dīrghavaktraḥ, drumāriḥ, dīrghamārutaḥ, vilomajihvaḥ, śakvā, pīluḥ, mahāmṛgaḥ, mataṅgajaḥ, ṣaṣṭhihāyanaḥ vanyapaśuḥ , yasya vakṣo atha kakṣāvalayaḥ,ślathāśca lambodarasaḥ tvagbṛhatīgalaśca pecakena saha sthūlā kukṣiḥ asti। tathā ca yaḥ śuṇḍāvān asti। hayā jiheṣire harṣād gambhīraṃ jagajuḥ gajāḥ।
arṇaḥ	ṛtuparṇaḥ rājarṣiviśeṣaḥ। ṛtuparṇasya varṇanaṃ purāṇeṣu asti।
arṇaḥ	agnivarṇaḥ rāmasya pūrvajaḥ। agnivarṇaḥ sudarśanasya putraḥ āsīt।
arṇaḥ	bhārakarṇaḥ sumālinaḥ daśasu putreṣu kaniṣṭhaḥ putraḥ। bhārakarṇasya varṇanaṃ rāmāyaṇe asti।
arṇaḥ	tṛṇakarṇaḥ ṛṣiviśeṣaḥ। tṛṇakarṇasya varṇanaṃ purāṇeṣu asti।
arṇaḥ	vasukarṇaḥ mantradraṣṭā ṛṣiḥ। vasukarṇasya varṇanaṃ purāṇeṣu asti।
arṇaḥ	śaśakarṇaḥ vaidikaḥ ṛṣiviśeṣaḥ। śaśakarṇasya varṇanaṃ ṛgvede prāpyate।
arṇaḥ	suparṇaḥ paurāṇikaḥ ṛṣiviśeṣaḥ। suparṇasya varṇanaṃ ṛgvede prāpyate।
arṇaḥ	arṇaḥ daṇḍakachandobhedaḥ। ayaṃ ślokaḥ arṇasya uttamam udāharaṇam asti।
arṇaḥ	jātukarṇaḥ ṛṣiviśeṣaḥ। jātukarṇena upasmṛtiḥ racitā।
arṇaḥ	bāhyakarṇaḥ nāgaviśeṣaḥ। bāhyakarṇasya varṇanaṃ mahābhārate prāpyate।
arṇaḥ	duṣkarṇaḥ dhṛtarāṣṭraputraḥ। duṣkarṇasya varṇanaṃ purāṇeṣu prāpyate।
arṇaḥ	garuḍaḥ, garutmān, tārkṣyaḥ, vainateyaḥ, khageśvaraḥ, nāgāntakaḥ, viṣṇurathaḥ, suparṇaḥ, pannagāśanaḥ, mahāvīraḥ, pakṣisiṃhaḥ, uragāśanaḥ, śālmalī, harivāhanaḥ, amṛtāharaṇaḥ, nāgāśanaḥ, śālmalisthaḥ, khagendraḥ, bhujagāntakaḥ, tarakṣī, tārkṣyanāyakaḥ purāṇeṣu varṇitaṃ bhagavataḥ viṣṇoḥ vāhanam। garuḍaḥ bhagavataḥ viṣṇoḥ paramaḥ bhaktaḥ asti।
arṇaḥ	jānukarṇaḥ ekaḥ ṛṣiḥ। jānukarṇena mūtravijñānasya racanā kṛtā।
arṇaḥ	aśvakarṇaḥ, jaraṇadrumaḥ, tārkṣyaprasavaḥ, śasyasaṃbaraṇaḥ, dhanyaḥ, dīrghaparṇaḥ, kuśakaḥ, kauśikaḥ śālavṛkṣasya prakāraḥ। mārge aśvakarṇasya āvatiḥ asti।
arṇaḥ	antaḥsthavarṇaḥ, ardhasvaraḥ ya ra la va ityādayaḥ catvāraḥ varṇāḥ। sparśāṇām uṣmaṇāṃ ca madhye vartamānatvāt ete antaḥsthavarṇāḥ iti kathyante।
arṇaḥ	kṣavarṇaḥ, kūṭaḥ hindībhāṣāyāḥ varṇamālāyāṃ vartamānaḥ saṃyuktākṣaraḥ yaḥ idānīṃ svatantravarṇarūpeṇa svīkriyate। kakārasya ṣakārasya ca saṃyogena kṣavarṇaḥ prāpyate।
arṇaḥ	travarṇaḥ hindībhāṣāyāḥ varṇamālāyāṃ vartamānaḥ saṃyuktākṣaraḥ yaḥ idānīṃ svatantravarṇarūpeṇa svīkriyate। takārasya rephasya ca saṃyogena travarṇaḥ prāpyate।
arṇaḥ	jñavarṇaḥ hindībhāṣāyāḥ varṇamālāyāṃ vartamānaḥ saṃyuktākṣaraḥ yaḥ idānīṃ svatantravarṇarūpeṇa svīkriyate। jakārasya ñakārasya ca saṃyogena jñavarṇaḥ prāpyate।
arṇaḥ	mūrdhanyavarṇaḥ yasya varṇasya uccāraṇaṃ mūrdhnā kriyate। ṭavargasya sarve varṇāḥ mūrdhanyavarṇāḥ santi।
arṇaḥ	dantyavarṇaḥ yasya varṇasya uccāraṇaṃ dantaiḥ bhavati। tavargasya sarve varṇāḥ dantyavarṇāḥ santi।
arṇaḥ	oṣṭhyavarṇaḥ yasya varṇasya uccāraṇam oṣṭhābhyāṃ bhavati। oṣṭhābhyām uccāritatvāt pavargasya varṇāḥ oṣṭhyavarṇāḥ santi।
arṇaḥ	dantyoṣṭhyavarṇaḥ yasya varṇasya uccāraṇaṃ dantaiḥ oṣṭhābhyāṃ ca bhavati। hindīvarṇamālāyāṃ vartamānaḥ varṇaḥ vakāraḥ dantyoṣṭhyavarṇaḥ asti।
arṇaḥ	maṇikarṇaḥ himācale pārvatīnadyāḥ taṭe sthitaṃ dhārmikaṃ sthānam। śivasya ramaṇīyā bhūmiḥ maṇikarṇaḥ।
arṇaḥ	tailavarṇaḥ, tailaraṅgaḥ saḥ varṇaḥ yasya mādhyamaṃ tailaṃ bhavati। citrakriyāyāṃ jalavarṇāḥ tailavarṇāḥ ca prayujyante।
arṇaḥ	jalavarṇaḥ citrakaiḥ upayujyamānaḥ saḥ varṇaviśeṣaḥ yasya upayogaḥ jalena saha eva kriyate। tena svagṛhe jalavarṇena bhittiṣu sundaraṃ citralekhanaṃ kṛtam।
arṇaḥ	varjyavarṇaḥ kāvyeṣu rasabādhakāḥ varṇāḥ। śṛṅgārarase ṭa ṭha ḍa ityādayaḥ varjyavarṇāḥ santi।
arṇaḥ	uttamarṇaḥ ekā jātiḥ । uttamarṇasya varṇanam purāṇe vartate
arṇaḥ	karṇaḥ puruṣasya nāmaviśeṣaḥ । karṇaḥ iti nāma naikānāṃ puruṣāṇāṃ vartate
arṇaḥ	śālaparṇī, śālaparṇaḥ, triparṇī, triparṇikā, sarivanā, śāliparṇī, dhavaniḥ, śālapatrā, tṛṇagandhā, pītinī, pītanī, rudrajaṭā, saumyā, śālānī, dīrghamūlā, niścalā, vātaghnī, dhruvā, granthaparṇī, kukuraḥ, pīlumūlaḥ, pīvarī, śālikā, śubhapatrikā, nīlapuṣpaḥ, parṇī, astamatī, pālindī, pālindhī ekaḥ kṣupaḥ । śālaparṇī bheṣajyarūpeṇa upayujyate
arṇaḥ	tṛṇakarṇaḥ ekaḥ puruṣaḥ । tṛṇakarṇasya ullekhaḥ śivādigaṇe vartate
arṇaḥ	parṇaḥ ekaḥ ācāryaḥ । parṇaḥ śivādigaṇe parigaṇitaḥ
arṇaḥ	śakavarṇaḥ ekaḥ rājā । śakavarṇasya ullekhaḥ viṣṇupurāṇe asti
arṇaḥ	śataparṇaḥ ekaḥ puruṣaḥ । śataparṇasya ullekhaḥ koṣe asti
arṇaḥ	śākaparṇaḥ ekaḥ rājā । śākaparṇasya ullekhaḥ viṣṇupurāṇe asti
arṇaḥ	kunaṭaḥ, śyonākaḥ, maṇḍūkaparṇaḥ, patrorṇa:, naṭa:, kaṭvaṅgaḥ, ṭuṇṭukaḥ, śukanāsaḥ, ṛkṣaḥ, dīrghavṛntaḥ, kuṭannaṭaḥ, śoṇakaḥ, araluḥ, vṛkṣaviśeṣaḥ - asya guṇāḥ tiktaṃ śītalaṃ ca tridoṣajit pittaśleṣmātisāraghnaṃ sannipātajvarāpāham । śyonākasya prabhedaḥ kunaṭa: nāmnā prasiddhaḥ asti
arṇaḥ	kunaṭaḥ, śyonākaḥ, maṇḍūkaparṇaḥ, patrorṇa:, naṭa:, kaṭvaṅgaḥ, ṭuṇṭukaḥ, śukanāsaḥ, ṛkṣaḥ, dīrghavṛntaḥ, kuṭannaṭaḥ, śoṇakaḥ, araluḥ vṛkṣaviśeṣaḥ asya guṇāḥ tiktaṃ śītalaṃ ca tridoṣajit pittaśleṣmātisāraghnaṃ sannipātajvarāpāham/ । śyonākasya prabhedaḥ kunaṭa: nāmnā prasiddhaḥ asti
arṇaḥ	kroṣṭukarṇaḥ ekaḥ pradeśaḥ । kroṣṭukarṇaḥ takṣaśilādigaṇe parigaṇitaḥ asti
arṇaḥ	kharjūrakarṇaḥ ekaḥ puruṣaḥ । kharjūrakarṇasya varṇanaṃ pāṇininā śivādigaṇe kṛtaḥ
arṇaḥ	śyāparṇaḥ ekaḥ puruṣaḥ । śyāparṇasya ullekhaḥ maitrāyaṇīsaṃhitāyām asti
arṇaḥ	śroṇakoṭikarṇaḥ dvayoḥ puruṣayoḥ nāmaviśeṣaḥ । śroṇakoṭikarṇasya ullekhaḥ bauddhasāhitye asti
arṇaḥ	śvetaparṇaḥ ekaḥ parvataḥ । śvetaparṇasya ullekhaḥ mārkaṇḍeyapurāṇe asti
arṇaḥ	saptakarṇaḥ ekaḥ puruṣaḥ । saptakarṇasya ullekhaḥ taittirīya-āraṇyake asti
arṇaḥ	samāhāravarṇaḥ ekaḥ sandhyakṣaraḥ । ai tathā au samāhāravarṇau staḥ
arṇaḥ	suparṇaḥ agneḥ ekā jihvā । agneḥ saptajihvāsu ekā suparṇaḥ asti
arṇaḥ	suparṇaḥ ekaḥ vaidikavibhāgaḥ । suparṇasya ullekhaḥ mahābhārate vartate
arṇaḥ	suparṇaḥ ekaḥ parvataḥ । suparṇasya ullekhaḥ mahābhārate vartate
arṇaḥ	suparṇaḥ antarikṣasya putraḥ । suparṇasya ullekhaḥ viṣṇupurāṇe vartate
arṇaḥ	suvarṇaḥ ekā agnijihvā । suvarṇaḥ iti agneḥ saptajihvāsu ekā vartate
arṇaḥ	kroṣṭukarṇaḥ ekaḥ pradeśaḥ । kroṣṭukarṇaḥ takṣaśilādigaṇe parigaṇitaḥ asti
arṇaḥ	kharjūrakarṇaḥ ekaḥ puruṣaḥ । kharjūrakarṇasya varṇanaṃ pāṇininā śivādigaṇe kṛtaḥ
arṇaḥ	harivarṇaḥ ekaḥ puruṣaḥ । harivarṇasya ullekhaḥ pañcaviṃśabrāhmaṇe asti
arṇaḥ	harikarṇaḥ ekaḥ puruṣaḥ । harikarṇasya ullekhaḥ koṣe asti
arṇaḥ	svātikarṇaḥ ekaḥ rājā । svātikarṇasya ullekhaḥ viṣṇupurāṇe asti
arṇaḥ	masurakarṇaḥ ekaḥ puruṣaḥ । masurakarṇaḥ śivādi gaṇeṣu parigaṇitaḥ
arṇaḥ	masūrakarṇaḥ ekaḥ puruṣaḥ । masūrakarṇaḥ upakādi gaṇeṣu parigaṇitaḥ
arṇaḥ	karṇaḥ puruṣanāmaviśeṣaḥ । karṇaḥ iti nāmakānāṃ naikeṣāṃ puruṣāṇām ullekhaḥ koṣe asti
arṇaḥ	karakarṇaḥ ekaḥ puruṣaḥ । karakarṇasya ullekhaḥ bauddhasāhitye asti
arṇaḥ	ūrdhvakarṇaḥ ekaṃ sthānam । ūrdhvakarṇasya ullekhaḥ koṣe asti
arṇaḥ	pañcakarṇaḥ ekaḥ puruṣaḥ । pañcakarṇasya ullekhaḥ koṣe asti
arṇaḥ	pañcavarṇaḥ ekaḥ parvataḥ । pañcavarṇasya ullekhaḥ harivaṃśe asti
arṇaḥ	pañcavarṇaḥ ekaṃ vanam । pañcavarṇasya ullekhaḥ koṣe asti
arṇaḥ	ādityavarṇaḥ ekaḥ puruṣaḥ । ādityavarṇasya ullekhaḥ koṣe asti
arṇaḥ	jayakarṇaḥ ekaḥ rājaputraḥ । jayakarṇasya ullekhaḥ pañcadaṇḍacchatraprabandhe asti
arṇaḥ	dadhiparṇaḥ ekaḥ puruṣaḥ । dadhiparṇaḥ brahmapurāṇe parigaṇitaḥ
arṇaḥ	kākavarṇaḥ ekaḥ rājaputraḥ । kākavarṇasya ullekhaḥ viṣṇupurāṇe vartate

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