Donate
 
    
Select your preferred input and type any Sanskrit or English word. Enclose the word in “” for an EXACT match e.g. “yoga”.
     Grammar Search "apatya" has 1 results.
     
apatya: neuter vocative singular stem: apatya
     Amarakosha Search  
3 results
     
WordReferenceGenderNumberSynonymsDefinition
apatyam2.6.28NeuterSingulartokam
kañcukī2.8.8MasculineSingularsthāpatyaḥ, ‍sauvidaḥ, sauvidallaḥ
prasūtā2.6.16FeminineSingularprasūtikā, jātāpatyā, prajātā
     Monier-Williams
          Search  
55 results for apatya
     
Devanagari
BrahmiEXPERIMENTAL
apatyan. (fr. /apa-), offspring, child, descendant View this entry on the original dictionary page scan.
apatyan. a patronymical affix View this entry on the original dictionary page scan.
apatyaāpatyārthaśabdam. a patronymic. View this entry on the original dictionary page scan.
apatyadamfn. giving offspring View this entry on the original dictionary page scan.
apatyaf. Name of various plants. View this entry on the original dictionary page scan.
apatyajīvam. Name of a plant. View this entry on the original dictionary page scan.
apatyakāmamfn. desirous of offspring. View this entry on the original dictionary page scan.
apatyanāthamfn. accompanied or protected by one's own child, View this entry on the original dictionary page scan.
apatyapatham. "path of offspring", the vulva View this entry on the original dictionary page scan.
apatyapratyayam. a patronymical affix View this entry on the original dictionary page scan.
apatyasacm. (accusative sg. -s/ācam-) fn. accompanied with offspring View this entry on the original dictionary page scan.
apatyaśatrum. "having his descendants for enemies", a crab (said to perish in producing young). View this entry on the original dictionary page scan.
apatyasneham. love for one's own children, View this entry on the original dictionary page scan.
apatyaf. state of childhood View this entry on the original dictionary page scan.
apatyavat(/apatya--) mfn. possessed of offspring View this entry on the original dictionary page scan.
apatyavikrayinm. "seller of his offspring", a father who receives a gratuity from his son-in-law. View this entry on the original dictionary page scan.
aikapatyan. (fr. eka-pati-), sovereignty of one, absolute monarchy View this entry on the original dictionary page scan.
ānapatyamfn. (fr. an-apatya-), proceeding from childlessness View this entry on the original dictionary page scan.
anapatyamf(ā-)n. childless View this entry on the original dictionary page scan.
anapatyan. childlessness View this entry on the original dictionary page scan.
anapatyakamfn. childless. View this entry on the original dictionary page scan.
anapatyaf. childlessness View this entry on the original dictionary page scan.
anapatyavat(/anapatya--) mfn. childless View this entry on the original dictionary page scan.
annapatya(/anna--) n. the lordship over food View this entry on the original dictionary page scan.
ārthapatyan. (fr. artha-pati-), power or possession of a thing. View this entry on the original dictionary page scan.
aupapatyan. (fr. upa-pati-), intercourse with a paramour, adultery View this entry on the original dictionary page scan.
bahvapatyamfn. having a numerous progeny View this entry on the original dictionary page scan.
bahvapatyamfn. (in astrology) promising or foretelling a numerous progeny View this entry on the original dictionary page scan.
bahvapatyam. a hog or a mouse View this entry on the original dictionary page scan.
gāṇapatyamfn. relating to gaṇeśa- View this entry on the original dictionary page scan.
gāṇapatyam. a worshipper of gaṇeśa- View this entry on the original dictionary page scan.
gāṇapatyam. (with śākta-s) Name of an author of mantra-s View this entry on the original dictionary page scan.
gāṇapatyan. the leading of troops, chieftainship View this entry on the original dictionary page scan.
gāṇapatyapūrvatāpanīyopaniṣadf. equals gaṇapati-p-. View this entry on the original dictionary page scan.
gārhapatyamfn. with agnī-, or m. () the householder's fire (received from his father and transmitted to his descendants, one of the three sacred fires, being that from which sacrificial fires are lighted ) etc. View this entry on the original dictionary page scan.
gārhapatyamn. equals -sthāna- View this entry on the original dictionary page scan.
gārhapatyam. plural Name of a class of manes View this entry on the original dictionary page scan.
gārhapatyan. the government of a family, position of a householder, household View this entry on the original dictionary page scan.
gārhapatyasthānan. the place where the gārhapatya- fire is kept
gartapatyan. the falling into a hole View this entry on the original dictionary page scan.
kadapatyan. bad posterity, bad children View this entry on the original dictionary page scan.
kartapatyan. falling or tumbling into a hole View this entry on the original dictionary page scan.
kaulapatyan. (fr. kula-pati-), the state of the head of a family View this entry on the original dictionary page scan.
kṣaitrapatyan. (fr. kṣetra-pati-), dominion, property View this entry on the original dictionary page scan.
kṣaitrapatyamfn. belonging to the lord of the soil View this entry on the original dictionary page scan.
kṣaitrapatyan. (also) a sacrifice offered to the lord of the soil, View this entry on the original dictionary page scan.
nirapatyamfn. childless View this entry on the original dictionary page scan.
nirapatyatvan. View this entry on the original dictionary page scan.
pumapatyan. male offspring View this entry on the original dictionary page scan.
sugārhapatyam. a good householder View this entry on the original dictionary page scan.
svapatyan. good offspring (also applied to good work or deeds; dative case ty/ai-) View this entry on the original dictionary page scan.
svapatyamfn. having good offspring View this entry on the original dictionary page scan.
tadapatyamfn. having offspring from him ( tadapatyatā -- f.abstr.) View this entry on the original dictionary page scan.
tadapatyamayamfn. thinking of one's off spring only View this entry on the original dictionary page scan.
tadapatyaf. tadapatya
     Apte Search  
9 results
     
apatyam अपत्यम् [न पतन्ति पितरो$नेन, पत् बाहु˚ करणे यत् न. त.; some derive it from अप, the termination त्य being added to it, as in तत्रत्य, अत्रत्य, sprung from a stock; Yāska gives two etymologies : अपत्यं कस्मात् अपततं भवति पितुः सकाशादेत्य पृथगिव ततं भवति, अनेन जातेन सता पिता नरके न पततीति चा] Offspring, child, progeny, issue (of animals and men); offspring in general (male or female); sons or grandsons and other later generations of a Gotra; अपत्यं पौत्रप्रभृत्ति गोत्रम् P.IV.1.162; अपत्यैरिव नीवार भागधेयो चितैर्मृमैः R.1.5. (Bhavabhūti calls apatya 'a knot for tying parents together' अन्योन्यसंश्लेषणम् पित्रोः; अन्तः- करणतत्त्वस्य दम्पत्योः स्नेहसंश्रयात् । आनन्दग्रन्थिरेको$यमपत्यमिति वध्यते ॥ U.3.17). -2 A partronymic affix; स्त्रीपुंसयोरपत्यान्ताः Ak.; ˚अधिकारप्रकरणम् Sk.; -Comp. -काम a. desirous of progeny. -जीवः N. of a plant (Mar. पुत्रजीवी). -द a. giving offspring (as a Mantra &c.) -ता State of childhood; शूद्रावेदी पतति......तदपत्यतया भृगोः Ms.3.16. (-दा) N. of a plant (गर्भदात्रीवृक्ष). -पथः the vulva. -प्रत्ययः a patronymic affix. -विक्रयिन् m. a seller of his children, a father who sells his girl for money to a bridegroom. -शत्रुः [अपत्यं शत्रुर्गर्भभेदनेन नाशकं यस्याः सा] 1 'having the child for its enemy', a crab (said to die in producing young). -2 a serpent. -साच् a. Ved. accompanied with offspring.
anapatya अनपत्य a. 1 Without issue, childless, without heir; ˚त्यश्च किल तपस्वी Ś.6; K.59,63. -2 Not propitious or favourable to children; causing fall (पतनकारण) युयोत नो अनपत्यानि गन्तोः Rv.3.54.18. ˚ता, -˚त्वम् childlessness; नूनमनपत्यता मां वत्सलयति Ś.7.
ānapatyam आनपत्यम् Childlessness.
ārthapatyam आर्थपत्यम् Power over a thing, possession of a thing.
aikapatyam ऐकपत्यम् 1 Sole sovereignty, supreme power. -2 Absolute monarchy.
aupapatyam औपपत्यम् Happiness occurring from a paramour; adultery; जुगुप्सितं च सर्वत्र औपपत्यं कुलस्त्रियाः Bhāg. 1.29.26.
gāṇapatya गाणपत्यः [गणपति-यक्] A worshipper of Gaṇeśa. -त्यम् 1 Worship of Gaṇeśa. -2 The leadership of a troop, chieftainship; रुद्रस्य गाणपत्यं मयोभूरेहि Vāj.11.15.
gārhapatya गार्हपत्यः [गृहपतिना नित्यं संयुक्तः, संज्ञायां ञ्य] 1 One of the three sacred fires perpetually maintained by a householder, which he receives from his father and transmits to his descendants, and from which fires for sacrificial purposes are lighted; अथ हैनं गार्हपत्यो$नु- शशास Ch. Up.4.11.1; cf. Ms.2.231. -2 The place where this sacred fire is kept. -त्यम् The government of a family; position and dignity of a householder; गार्हपत्येन सन्त्य ऋतुना यज्ञनीरसि Rv.1.15.12. -Comp. -न्यायः A rule of interpretation according to which a direct statement (श्रुति) is stronger than an indirect one (लिङ्ग). This rule is discussed and established by जैमिनि and शबर at MS.3.2.3 and 4.
sthapatya स्थपत्यः A chamberlain; स्थपत्यशुद्धान्तजनैः परीता Jānakīharaṇa.7.1.
     Macdonell Search  
4 results
     
apatya n. offspring, progeny, child; -duhkha½eka-maya, a. consisting solely of grief for children; -vat, a. possessed of off spring; -sneha-kripâ-maya, a. filled with love and pity for children.
anapatya a. childless; n. -ness; -tâ, f. childlessness.
gāṇapatya a. relating to Ganesa; m. worshipper of Ganesa.
gārhapatya a. (sc. agni) house holder's (western sacred) fire; m. n. its place; n. domestic authority; household.
     Vedic Index of
     Names and Subjects  
1 result
     
pati Under these words denoting primarily, as the evidence collected in the St. Petersburg Dictionary shows, ‘ lord ’ and ‘ lady,’ and so * husband ’ and * wife,’ it is convenient to consider the marital relations of the Vedic community. Child Marriage.—Marriage in the early Vedic texts appears essentially as a union of two persons of full development. This is shown by the numerous references to unmarried girls who grow old in the house of their fathers (amā-jur), and who adorn themselves in desire of marriage, as well as to the paraphernalia of spells and potions used in the Atharvavedic tradition to compel the love of man or woman respectively, while even the Rigveda itself seems to present us with a spell by which a lover seeks to send all the household to sleep when he visits his beloved. Child wives first occur regularly in the Sūtra period, though it is still uncertain to what extent the rule of marriage before puberty there obtained. The marriage ritual also quite clearly presumes that the marriage is a real and not a nominal one: an essential feature is the taking of the bride to her husband’s home, and the ensuing cohabitation. Limitations on Marriage.—It is difficult to say with certainty within what limits marriage was allowed. The dialogue of Yama and Yam! in the Rigveda seems clearly to point to a prohibition of the marriage of brother and sister. It can hardly be said, as Weber thinks, to point to a practice that was once in use and later became antiquated. In the Gobhila Grhya Sūtra and the Dharma Sūtras are found prohibitions against marriage in the Gotra (‘ family ’) or within six degrees on the mother’s or father’s side, but in the śatapatha Brāh-mana marriage is allowed in the third or fourth generation, the former being allowed, according to Harisvamin, by the Kanvas, and the second by the Saurāstras, while the Dāksi- nātyas allowed marriage with the daughter of the mother’s brother or the son of the father’s sister, but presumably not with the daughter of the mother’s sister or the son of the father’s brother. The prohibition of marriage within the Gotra cannot then have existed, though naturally marriages outside the Gotra were frequent. Similarity of caste was also not an essential to marriage, as hypergamy was permitted even by the Dharma Sūtras, so that a Brāhmana could marry wives of any lower caste, a Ksatriya wives of the two lowest castes as well as of his own caste, a Vaiśya a Sūdrā as well as a Vaiśyā, although the Sūdrā marriages were later disapproved in toto. Instances of such intermarriage are common in the Epic, and are viewed as normal in the Brhaddevatā. It was considered proper that the younger brothers and sisters should not anticipate their elders by marrying before them. The later Samhitās and Brāhmanas present a series of names expressive of such anticipation, censuring as sinful those who bear them. These terms are the pari-vividāna, or perhaps agre-dadhus, the man who, though a younger brother, marries before his elder brother, the latter being then called the parivitta; the agre-didhisu, the man who weds a younger daughter while her elder sister is still unmarried; and the Didhisū-pati, who is the husband of the latter. The passages do not explicitly say that the exact order of birth must always be followed, but the mention of the terms shows that the order was often broken. Widow Remarriage. The remarriage of a widow was apparently permitted. This seems originally to have taken the form of the marriage of the widow to the brother or other nearest kinsman of the dead man in order to produce children. At any rate, the ceremony is apparently alluded to in a funeral hymn of the Rigveda ; for the alternative explanation, which sees in the verse a reference to the ritual of the Purusamedha (‘human sacrifice’), although accepted by Hillebrandt and Delbruck, is not at all probable, while the ordinary view is supported by the Sūtra evidence. Moreover, another passage of the Rigveda clearly refers to the marriage of the widow and the husband’s brother {devr), which constitutes what the Indians later knew as Niyoga. This custom was probably not followed except in cases where no son was already born. This custom was hardly remarriage in the strict sense, since the brother might—so far as appears—be already married himself. In the Atharvaveda, a verse refers to a charm which would secure the reunion, in the next world, of a wife and her second husband. Though, as Delbruck thinks, this very possibly refers to a case in which the first husband was still alive, but was impotent or had lost caste (patita), still it is certain that the later Dharma Sūtras began to recognize ordinary remarriage in case of the death of the first husband Pischel finds some evidence in the Rigveda to the effect that a woman could remarry if her husband disappeared and could not be found or heard of. Polygamy. A Vedic Indian could have more than one wife. This is proved clearly by many passages in the Rigveda; Manu, according to the Maitrāyanī Samhitā, had ten wives ; and the Satapatha Brāhmana explains polygamy by a characteristic legend. Moreover, the king regularly has four wives attributed to him, the Mahisī, the Parivrktī, the Vāvātā, and the Pālāgalī. The Mahisī appears to be the chief wife, being the first, one married according to the śata¬patha Brāhmana. The Parivrktī, ‘ the neglected,’ is explained by Weber and Pischel as one that has had no son. The Vāvātā is ‘the favourite,’ while the Pālāgalī is, according to Weber, the daughter of the last of the court officials. The names are curious, and not very intelligible, but the evidence points to the wife first wedded alone being a wife in the fullest sense. This view is supported by the fact emphasized by Delbruck, that in the sacrifice the Patnī is usually mentioned in the singular, apparent exceptions being due to some mythological reason. Zimmer is of opinion that polygamy is dying out in the Rigvedic period, monogamy being developed from pologamy; Weber, however, thinks that polygamy is secondary, a view that is supported by more recent anthropology. Polyandry.—On the other hand, polyandry is not Vedic. There is no passage containing any clear reference to such a custom. The most that can be said is that in the Rigveda and the Atharvaveda verses are occasionally found in which husbands are mentioned in relation to a single wife. It is difficult to be certain of the correct explanation of each separate instance of this mode of expression; but even if Weber’s view, that the plural is here used majestatis causa, is not accepted, Delbruck’s explanation by mythology is probably right. In other passages the plural is simply generic. Marital Relations.—Despite polygamy, however, there is ample evidence that the marriage tie was not, as Weber has suggested, lightly regarded as far as the fidelity of the wife was concerned. There is, however, little trace of the husband’s being expected to be faithful as a matter of morality. Several passages, indeed, forbid, with reference to ritual abstinence, intercourse with the strī of another. This may imply that adultery on the husband’s part was otherwise regarded as venial. But as the word strī includes all the ‘womenfolk,’ daughters and slaves, as well as wife, the conclusion can hardly be drawn that intercourse with another man’s ‘wife’ was normally regarded with indifference. The curious ritual of the Varunapraghāsās, in which the wife of the sacrificer is questioned as to her lovers, is shown by Delbruck to be a part of a rite meant to expiate unchastity on the part of a wife, not as a normal question for a sacrificer to put to his own wife. Again, Yājñavalkya’s doctrine in the Satapatha Brāhmana, which seems to assert that no one cares if a wife is unchaste (parah-pumsā) or not, really means that no one cares if the wife is away from the men who are sacrificing, as the wives of the gods are apart from them during the particular rite in question. Monogamy is also evidently approved, so that some higher idea of morality was in course of formation. On the other hand, no Vedic text gives us the rule well known to other Indo-Germanic peoples that the adulterer taken in the act can be killed with impunity, though the later legal literature has traces of this rule. There is also abundant evidence that the standard of ordinary sexual morality was not high. Hetairai. In the Rigveda there are many references to illegitimate love and to the abandonment of the offspring of such unions,ββ especially in the case of a protege of Indra, often mentioned as the parāvrkta or parāvrj. The ‘son of a maiden ’ (kumārī-putra) is already spoken of in the Vājasaneyi Samhitā. Such a person appears with a metronymic in the Upanisad period: this custom may be the origin of metro- nymics such as those which make up a great part of the lists of teachers (Vamśas) of the Brhadāranyaka Upanisad. The Vājasaneyi Samhitā refers to illicit unions of śūdra and Arya, both male and female, besides giving in its list of victims at the Purusamedha, or ‘human sacrifice,’ several whose designations apparently mean ‘ courtesan (atītvarī) and ‘ procuress of abortion ’ (
       Bloomfield Vedic
         Concordance  
9 results
     
apatyasācaṃ śrutyaṃ rarāthām RV.1.117.23d.
apatyasācaṃ śrutyaṃ rarāthe RV.6.72.5b.
apatyasācaṃ śrutyaṃ dive-dive RV.2.30.11d.
anapatyam alpapaśum # AVś.12.4.25a.
gārhapatya un no neṣat # TA.2.6.2c. See gārhapatyā.
gārhapatya prajāyā (VSK. prajāvān) vasuvittamaḥ # VS.3.39b; VSK.3.4.3b; śB.2.4.1.9b; Aś.2.5.12b. See gārhapatyāt.
gārhapatya pra muñcatu # AVś.7.64.2d; TS.1.8.5.3d; MS.4.14.17d: 245.2; KS.9.6d; TB.3.7.12.1d,2d,3d,3e,4d,5d,6e; TA.2.3.1e; Aś.2.7.11d.
gārhapatyam ṛk pṛthivī rathaṃtaram # TA.10.63.1; MahānU.22.1.
tapatyai svāhā # KSA.5.6; TA.3.20.1. See tapyatvai.
     Dictionary of Sanskrit
     Grammar
     KV Abhyankar
"apatya" has 4 results.
     
apatyaa descendent, male or female, from the son or daughter onwards upto any generation; cf तस्यापत्यम् P, IV.1.92.
āpatyapatronymic affix such as अण् and others. The term अापत्य, which is the same as the usual term अपत्य in तस्यापत्यम् P.IV.I, is found sometimes used in the Vārttikas and in the Mahābhāṣya; confer, compare आयत्याज्जीवद्वंश्यात्स्वार्थे द्वितीयो युवसंज्ञ: P.IV.1.163 Vārt 6.
     Vedabase Search  
88 results
     
apatya (of Your being my) childSB 10.85.19
apatya childrenSB 10.14.50
SB 10.16.60
SB 10.23.27
SB 10.29.32
SB 10.47.16
SB 10.60.20
SB 11.10.7
SB 11.3.19
SB 11.5.18
SB 2.1.4
SB 3.31.42
SB 4.12.16
SB 4.24.3
SB 5.24.8
SB 7.7.44
apatya from her childrenSB 3.17.2
apatya of childrenCC Adi 13.73
apatya progenySB 3.31.41
apatya-ādyaiḥ with his children and so onSB 10.46.16
apatya-ādyaiḥ with his children and so onSB 10.46.16
apatya-artham with a desire to get sonsSB 9.2.2
apatya-artham with a desire to get sonsSB 9.2.2
apatya-buddhim the idea of being your sonSB 11.5.49
apatya-buddhim the idea of being your sonSB 11.5.49
apatya-guptaye giving protection to your sonsSB 8.17.18
apatya-guptaye giving protection to your sonsSB 8.17.18
apatya-kāmā desirous of having a childSB 3.14.8
apatya-kāmā desirous of having a childSB 3.14.8
apatya-kāmaḥ desiring a sonSB 5.9.12
apatya-kāmaḥ desiring a sonSB 5.9.12
apatya-kāmaḥ desiring offspringSB 5.3.13
apatya-kāmaḥ desiring offspringSB 5.3.13
apatya-kāmaḥ desiring to have sonsSB 5.3.1
apatya-kāmaḥ desiring to have sonsSB 5.3.1
apatya-kāmāyāḥ desiring to get a sonSB 9.9.26-27
apatya-kāmāyāḥ desiring to get a sonSB 9.9.26-27
apatya-kāmyayā desiring a sonSB 9.15.8
apatya-kāmyayā desiring a sonSB 9.15.8
apatya-matyā thinking to be your sonSB 3.1.13
apatya-matyā thinking to be your sonSB 3.1.13
apatya-viraha by separation from her sonSB 3.33.21
apatya-viraha by separation from her sonSB 3.33.21
apatya and childrenSB 10.86.43
apatyam a childSB 7.5.37
apatyam a sonSB 6.18.69
apatyam childSB 10.4.15
apatyam issueSB 2.7.4
apatyam offspringSB 9.22.7
apatyam sonSB 3.33.22
apatyam the childSB 10.89.43-44
apatyam the childrenSB 5.18.19
apatyam upon her sonSB 10.16.21
apatyasya for the childrenSB 7.14.26
apatyatām sonhoodSB 5.4.6
apatyatvam sonshipSB 1.3.11
dāra-apatya-ādayaḥ beginning with the wife and childrenSB 5.14.3
anapatya without childrenSB 6.6.23
anapatya without childrenSB 6.6.43
anapatya without any sonsSB 9.6.25
anapatya being without a sonSB 9.7.8
anapatya without any sonSB 9.9.18
anapatya without any sonSB 9.22.9
anapatya this Adhiratha, being sonlessSB 9.23.13
anapatyasya who was without issueSB 9.23.6
anapatyatvāt because of not having sonsSB 10.57.37
anapatyau because of possessing no sonSB 10.3.39
tat-apatya of his daughterSB 3.22.39
kad-apatya by a bad sonSB 4.13.43
dāra-apatya-ādayaḥ beginning with the wife and childrenSB 5.14.3
kalatra-apatya wives and childrenSB 5.24.29
para-vitta-apatya-kalatrāṇi the money, wife and children of anotherSB 5.26.8
sa-apatyam along with his one hundred sonsSB 3.20.2
kad-apatyam bad sonSB 4.13.46
nabhaga-apatyam was the son of Mahārāja NabhagaSB 9.4.1
tasya apatyam his sonSB 9.22.43
aupapatyam adulterous affairsSB 10.29.26
dāra-apatya-ādayaḥ beginning with the wife and childrenSB 5.14.3
kad-apatya by a bad sonSB 4.13.43
kad-apatyam bad sonSB 4.13.46
kalatra-apatya wives and childrenSB 5.24.29
para-vitta-apatya-kalatrāṇi the money, wife and children of anotherSB 5.26.8
nabhaga-apatyam was the son of Mahārāja NabhagaSB 9.4.1
para-vitta-apatya-kalatrāṇi the money, wife and children of anotherSB 5.26.8
sa-apatyam along with his one hundred sonsSB 3.20.2
tasya apatyam his sonSB 9.22.43
tat-apatya of his daughterSB 3.22.39
para-vitta-apatya-kalatrāṇi the money, wife and children of anotherSB 5.26.8
     DCS with thanks   
15 results
     
apatya noun (neuter) a patronymical affix (Monier-Williams, Sir M. (1988))
child (Monier-Williams, Sir M. (1988))
descendant (Monier-Williams, Sir M. (1988))
offspring (Monier-Williams, Sir M. (1988))

Frequency rank 1444/72933
apatya noun (feminine) name of various plants (Monier-Williams, Sir M. (1988))

Frequency rank 43599/72933
apatyajīva noun (masculine) name of a plant (Monier-Williams, Sir M. (1988))

Frequency rank 43597/72933
apatyajīvaka noun (masculine) the plant Putraṃjīva Roxburghii
Frequency rank 43598/72933
apatyamārga noun (masculine)
Frequency rank 43600/72933
apatyapatha noun (masculine) the vulva (Monier-Williams, Sir M. (1988))

Frequency rank 18818/72933
apatyavant adjective possessed of offspring (Monier-Williams, Sir M. (1988))

Frequency rank 18819/72933
anapatya adjective childless (Monier-Williams, Sir M. (1988))
[gramm.] not used as a patronymic
Frequency rank 5893/72933
gāṇapatya noun (neuter) the state of a gaṇapati
Frequency rank 6503/72933
gāṇapatya adjective relating to Gaṇˆśa (Monier-Williams, Sir M. (1988))

Frequency rank 51245/72933
gārhapatya noun (masculine) name of a class of manes (Monier-Williams, Sir M. (1988))
the householder's fire; received from his father and transmitted to his descendants (Monier-Williams, Sir M. (1988))

Frequency rank 8442/72933
durapatya noun (neuter) a bad child
Frequency rank 54610/72933
nirapatya adjective childless (Monier-Williams, Sir M. (1988))

Frequency rank 18060/72933
bahvapatya adjective (in astrol.) promising or foretelling a numerous progeny (Monier-Williams, Sir M. (1988))
having a numerous progeny (Monier-Williams, Sir M. (1988))

Frequency rank 60157/72933
bahvapatya noun (masculine) a hog (Monier-Williams, Sir M. (1988))
a mouse (Monier-Williams, Sir M. (1988))
a wild boar
Frequency rank 60158/72933
Ayurvedic Medical
Dictionary
     Dr. Potturu with thanks
     
     Purchase Kindle edition

apatya

progeny; descendant.

     Wordnet Search "apatya" has 17 results.
     

apatya

vaṃśajaḥ, santānaḥ, santānam, santatiḥ, apatyam, pravaram, prajā, sūnuḥ, prasavaḥ, prasūtiḥ, tantuḥ   

vaṃśe jātaḥ।

vayaṃ manoḥ vaṃśajāḥ।

apatya

saralatā, sāralyam, amāyā, niṣkāpaṭyam, avyājaḥ, avakratā, ṛjutā   

saralasya bhāvaḥ avasthā vā।

svabhāvasya saralatā iti guṇaḥ naikānāṃ vidvajjanānām sthāyībhāvaḥ asti।

apatya

varāhaḥ, śūkaraḥ, stabdharomā, romeśaḥ, kiriḥ, cakradraṃṣṭraḥ, kiṭiḥ, daṃṣṭrī, kroḍaḥ, dantāyudhaḥ, balī, pṛthuskandhaḥ, potrī, ghoṇī, bhedanaḥ, kolaḥpotrāyudhaḥ, śūraḥ, bahvapatyaḥ, radāyudhaḥ   

grāmyapaśuḥ- yasya māṃsaṃ janaḥ atti।

tasya prāṅgaṇe varāhāḥ santi।

apatya

kāpaṭyam, kauṭilyam, asādhutvam, aśucitvam, khalatā, duṣṭatā, adharmaḥ, asaralatā, asāralyam, jihmatā, anṛjutā, vakratā, kauṭam, aśuddhatā, adākṣiṇyam, māyā   

anṛjuprakṛteḥ bhāvaḥ।

kāpaṭyena prāptaṃ dhanaṃ na sthiram।

apatya

prājāpatyavivāhaḥ   

hindūdharmānusāreṇa saḥ vivāhaḥ yasmin pitā dharmapālanaṃ karotu iti sūcayitvā kanyāṃ varāya dadāti।

adhunā prājāpatyavivāhaḥ pracalitaḥ nāsti।

apatya

apatyam, santānam, santatiḥ   

kasyacit putrī putro vā। [na patanti pitaro.nena];

kati apatyāni santi bhavatām। / apatyairiva vīvārabhāgadheyocitairmṛgaiḥ।

apatya

kūrmaḥ, kacchapaḥ, kamaṭhaḥ, kāmaṭhaḥ, gūḍhāṅgaḥ, pañcāgaguptaḥ, pañcaguptaḥ, kaṭhinapṛṣṭham, caturgatiḥ, kroḍapādaḥ, udbhaṭaḥ, smaraṇāpatyatarpakaḥ   

jantuviśeṣaḥ saḥ jantuḥ kiñcid dṛṣṭvā śarīre eva mukhasampuṭaṃ praveśayati।

adhunā kacchapasya saṅkhyā nyūnā jātā।

apatya

karkaḥ, kulīraḥ, karkaṭaḥ, karkaṭakaḥ, tiryyagyānaḥ, vahiścaraḥ, jalavilvaḥ, apatyaśatruḥ, bahukaḥ, ṣoḍaśāṅghriḥ, mṛtyusūtiḥ, paṅkavāsaḥ, kuracillaḥ   

jalajantuviśeṣaḥ tiryaggāmī jalanivāsī jantuḥ।

ekasmin jalāśaye karkaḥ vasati sma।

apatya

vāstuśāstram, sthāpatyaśāstram   

tat śāstraṃ yasmin gṛhādinirmāṇasya kāryasya vivecanam asti।

vāstukalāyāṃ naipuṇyārthe vāstuśāstrasya adhyayanam āvaśyakam।

apatya

anapatya   

apatyahīnaḥ।

anapatyau śuklādampatī anāthālayāt ekaṃ bālakam putrīkurutaḥ।

apatya

apatyam, saṃtatiḥ, prajā, prasūtiḥ, santānaḥ, santanaḥ, tokaḥ, vaṃśaḥ, tuk, sūnuḥ, gayaḥ   

kasyāpi manuṣyasya paśupakṣiṇāṃ vā śarīrāt prasūtaḥ putraḥ kanyā vā।

paśūnām apekṣayā manuṣyasya apatyaṃ svasya pitarau dīrghakālaṃ yāvat āśrayate।

apatya

vāstuśilpīya, sthāpatyasambandhī   

vāstuśilpasambandhī।

etad mandiraṃ svagatāyāḥ vāstuśilpīyāyāḥ bhavyatāyāḥ kṛte prasiddham।

apatya

putrahīnā, vandhyā, anapatyā   

putrarahitā strī।

putrahīnāyāḥ duḥkhaṃ anyā kāpi putrahīnā eva jñātuṃ śaknoti।

apatya

kolaḥ, kitiḥ, kiriḥ, bhūdāraḥ, radāyudhaḥ, vakradaṃṣṭraḥ, varāhaḥ, romaśaḥ, sūkaraḥ, dantāyudhaḥ, śūkaraḥ, śūraḥ, krodaḥ, bahvapatyaḥ, pṛthuskandhaḥ, potrāyudhaḥ, potrī, balī, ghoṇāntabhedanaḥ, daṃṣṭrī, stabdharoma   

vanyavarāhaḥ।

kolaḥ saṃśayakaram asti।

apatya

śūkaraḥ, stabdharomā, romeśaḥ, kiriḥ, cakradraṃṣṭraḥ, kiṭiḥ, daṃṣṭrī, kroḍaḥ, dantāyudhaḥ, balī, pṛthuskandhaḥ, potrī, ghoṇī, bhedanaḥ, kolaḥpotrāyudhaḥ, śūraḥ, bahvapatyaḥ, radāyudhaḥ   

puṃjātīyavarāhaḥ।

saḥ śūkaraṃ sūkarīṃ ca pālayati।

apatya

śilpaśāstram, sthāpatyaśāstram, vāstuvidyā   

tad śāstraṃ yasmin śilpena sambaddhaṃ jñānaṃ bhavati।

asya rājaprāsādasya nirmāṇaṃ purātanīyaṃ śilpaśāstram anusṛtya kṛtam asti।

apatya

gārhapatya   

ekaḥ pitṛvargaḥ ।

gārhapatyasya varṇanaṃ mahābhārate vartate

Parse Time: 0.684s Search Word: apatya Input Encoding: IAST: apatya