m. (in grammar) slight breathing or weak aspiration (the effort in uttering the vowels, the semivowels y-, r-, l-, v-,the consonants k-, c-, ṭ-, t-, p-, g-, j-, ḍ-, i-, b-,and the nasals, is said to be accompanied with slight aspiration, but practically alpaprāṇa-is here equivalent to unaspirated, as opposed to mahā-prāṇa-q.v)
mf(ā-)n. proper, fit, able, competent, equal to (with genitive caselocative case, infinitive mood,or in fine compositi or 'at the end of a compound'; exempli gratia, 'for example'dharmasya kalpaḥ-,competent for duty; svakarmaṇi na kalpaḥ-,not competent for his own work; yadā na śāsituṃ kalpaḥ-,if he is not able to rule)
m. (in fine compositi or 'at the end of a compound') having the manner or form of anything, similar to, resembling, like but with a degree of inferiority, almost (exempli gratia, 'for example'abhedya-kalpa-,almost impenetrable; seeprabhāta-k-, mṛta-k-,etc.;according to native grammarians, kalpa-so used is an accentless affix[ ] , before which a final s-is left unchanged, and final ī-and ū-shortened ; kalpamkalpam-ind.,may be also connected with a verb exempli gratia, 'for example'pacati-kalpam-,he cooks pretty well on )
m. a fabulous period of time (a day of brahmā- or one thousand yuga-s, a period of four thousand, three hundred and twenty millions of years of mortals, measuring the duration of the world;a month of brahmā- is supposed to contain thirty such kalpa-s.;according to the , twelve months of brahmā- constitute his year, and one hundred such years his lifetime;fifty years of brahmā-'s are supposed to have elapsed, and we are now in the śvetavārāha-kalpa-of the fifty-first;at the end of a kalpa- the world is annihilated;hence kalpa-is said to be equal to kalpānta-below ;with Buddhists the kalpa-s.are not of equal duration) etc.
m. one of the five trees (seepañca-vṛkṣa-) of svarga- or indra-'s paradise fabled to fulfil all desires (seesaṃkalpa-viṣaya-), the wishing tree, tree of plenty
m. (in fine compositi or 'at the end of a compound'f(ā-).) conception or idea or notion formed in the mind or heart, (especially) will, volition, desire, purpose, definite intention or determination or decision or wish for (with locative casedative case,or in fine compositi or 'at the end of a compound'), sentiment, conviction, persuasion
m. (in the beginning of a compound often ="intentionally","purposely","on purpose","according to will", etc.; accusative withkṛ-,"to form a resolution, make up one's mind") etc.
m. a solemn vow or determination to perform any ritual observance, declaration of purpose (exempli gratia, 'for example' a declaration by a widow of her intention to burn herself with her deceased husband)
(n.) m. (tṛp-) a couch, bed, sofa etc. (in fine compositi or 'at the end of a compound'f(ā-).; lpam ā-vas-,"to defile any one's marriage-bed"; lpam-adhi-gam-,"to have sexual intercourse with"[in compound ] )
m. (in law, gram. etc.) an option fixed or determined in each particular case applicable or omitted throughout (the operation being in one case carried out throughout and in the other omitted throughout)
अग्निः [अङ्गति ऊर्ध्वं गच्छति अङ्ग्-नि,नलोपश्च Uṇ.4.5., or fr. अञ्च् 'to go.'] 1 Fire कोप˚, चिन्ता˚, शोक˚, ज्ञान˚, राज˚, &c. -2 The God of fire. -3 Sacrificial fire of three kinds (गार्हपत्य, आहवनीय and दक्षिण); पिता बै गार्हपत्यो$ ग्निर्माताग्निर्दक्षिणः स्मृतः । गुरुराहवनीयस्तु साग्नित्रेता गरीयसी ॥ Ms. 2.232. -4 The fire of the stomach, digestive faculty, gastric fluid. -5 Bile (नाभेरूर्ध्व हृदयादधस्तादामाशयमाचक्षते तद्गतं सौरं तेजः पित्तम् इत्याचक्षते). -6 Cauterization (अग्नि- कर्मन्). -7 Gold. -8 The number three. शराग्निपरिमाणम् (पञ्चत्रिंशत्) Mb.13.17.26. -9 N. of various plants: (a) चित्रक Plumbago Zeylanica; (b) रक्तचित्रक; (c) भल्लातक Semicarpus Anacardium; (d) निम्बक Citrus Acida. -1 A mystical substitute for the letter र्. In Dvandva comp. as first member with names of deities, and with particular words अग्नि is changed to अग्ना, as ˚विष्णू, ˚मरुतौ, or to अग्नी, ˚पर्जन्यौ, ˚ वरुणौ, ˚षोमौ -11 पिङगला नाडी; यत्र तद् ब्रह्म निर्द्वन्द्वं यत्र सोमः, (इडा) सहाग्निना (अग्निः पिङ्गला) Mb.14.2.1. -12 Sacrificial altar, अग्निकुण्ड cf. Rām. 1.14.28. -13 Sky. अग्निर्मूर्धा Muṇḍ 2.1.4. [cf. L. ignis.] [Agni is the God of Fire, the Ignis of the Latins and Ogni of the Slavonians. He is one of the most prominent deities of the Ṛigveda. He, as an immortal, has taken up his abode among mortals as their guest; he is the domestic priest, the successful accomplisher and protector of all ceremonies; he is also the religious leader and preceptor of the gods, a swift messenger employed to announce to the immortals the hymns and to convey to them the oblations of their worshippers, and to bring them down from the sky to the place of sacrifice. He is sometimes regarded as the mouth and the tongue through which both gods and men participate in the sacrifices. He is the lord, protector and leader of people, monarch of men, the lord of the house, friendly to mankind, and like a father, mother, brother &c. He is represented as being produced by the attrition of two pieces of fuel which are regarded as husband and wife. Sometimes he is considered to have been brought down from heaven or generated by Indra between two clouds or stones, created by Dyau, or fashioned by the gods collectively. In some passages he is represented as having a triple existence, which may mean his three-fold manifestations as the sun in heaven, lightning in the atmosphere, and as ordinary fire on the earth, although the three appearances are also elsewhere otherwise explained. His epithets are numberless and for the most part descriptive of his physical characteristics : धूमकेतु, हुतभुज्, शुचि, रोहिताश्व, सप्तजिह्व, तोमरधर, घृतान्न, चित्रभानु, ऊर्ध्वशोचिस्, शोचिष्केश, हरिकेश, हिरण्यदन्त, अयोदंष्ट्र &c. In a celebrated passage he is said to have 4 horns, 3 feet, 2 heads, and 7 hands. The highest divine functions are ascribed to Agni. He is said to have spread out the two worlds and _x001F_+ produced them, to have supported heaven, formed the mundane regions and luminaries of heaven, to have begotten Mitra and caused the sun to ascend the sky. He is the head and summit of the sky, the centre of the earth. Earth, Heaven and all beings obey his commands. He knows and sees all worlds or creatures and witnesses all their actions. The worshippers of Agni prosper, they are wealthy and live long. He is the protector of that man who takes care to bring him fuel. He gives him riches and no one can overcome him who sacrifices to this god. He confers, and is the guardian of, immortality. He is like a water-trough in a desert and all blessing issue from him. He is therefore constantly supplicated for all kinds of boons, riches, food, deliverance from enemies and demons, poverty, reproach, childlessness, hunger &c. Agni is also associated with Indra in different hymns and the two gods are said to be twin brothers.
Such is the Vedic conception of Agni; but in the course of mythological personifications he appears as the eldest son of Brahmā and is called Abhimānī [Viṣṇu Purāṇa]. His wife was Svāhā; by her, he had 3 sons -Pāvaka, Pavamāna and Śuchi; and these had forty-five sons; altogether 49 persons who are considered identical with the 49 fires. He is also represented as a son of Aṅgiras, as a king of the Pitṛs or Manes, as a Marut and as a grandson of Śāṇḍila, and also as a star. The Harivaṁśa describes him as clothed in black, having smoke for his standard and head-piece and carrying a flaming javelin. He is borne in a chariot drawn by red horses and the 7 winds are the
wheels of his car. He is accompanied by a ram and sometimes he is represented as riding on that animal. Agni was appointed by Brahamā as the sovereign of the quarter between the south and east, whence the direction is still known as Āgneyī. The Mahābhārata represents Agni as having exhausted his vigour and become dull by devouring many oblations at the several sacrifices made by king Śvetaki, but he recruited his strength by devouring the whole Khāṇḍava forest; for the story see the word खाण्डव]. -Comp. -अ (आ) गारम् -रः, -आलयः, -गृहम् [अग्निकार्याय अगारम् शाक˚ त.] a fire-sanctuary, house or place for keeping the sacred fire; वसंश्चतुर्थो$ग्निरिवाग्न्यगारे R.5.25. रथाग्न्यगारं चापार्चीं शरशक्तिगदे- न्धनम् Mb.11.25.14. -अस्त्रम् fire-missile, a rocket, -आत्मक a. [अग्निरात्मा यस्य] of the nature of fire सोमा- त्मिका स्त्री, ˚कः पुमान्. -आधानम् consecrating the fire; so ˚आहिति. -आधेयः [अग्निराधेयो येन] a Brāhmana who maintains the sacred fire. (-यम्) = ˚आधानम्. -आहितः [अग्निराहितो येन, वा परनिपातः P.II.2.37.] one who maintains the sacred fire; See आहिताग्नि. -इध् m. (अग्नीध्रः) [अग्निम् इन्द्धे स अग्नीध्] the priest who kindles fire (mostly Ved). -इन्धनः [अग्निरिध्यते अनेन] N. of a Mantra. (नम्) kindling the fire; अग्नीन्धनं भैक्षचर्याम् Ms.2.18. -उत्पातः [अग्निना दिव्यानलेन कृतः उत्पातः] a fiery portent, meteor, comet &c. In Bṛ. S.33 it is said to be of five kinds: दिवि भुक्तशुभफलानां पततां रूपाणि यानि तान्युल्काः । धिष्ण्योल्का- शनिविद्युत्तारा इति पञ्चधा भिन्नाः ॥ उल्का पक्षेण फलं तद्वत् धिष्ण्याशनिस्त्रिभिः पक्षैः । विद्युदहोभिः ष़ड्भिस्तद्वत्तारा विपाचयति ॥ Different fruits are said to result from the appearances of these portents, according to the nature of their colour, position &c. -उद्धरणम्, -उद्धारः 1 producing fire by the friction of two araṇis. -2 taking out, before sun-rise, the sacred fire from its cover of ashes previous to a sacrifice. -उपस्थानम् worship of Agni; the Mantra or hymn with which Agni is worshipped (अग्निरुपस्थीयते$नेन) अग्निस्त्रिष्टुभ् उपस्थाने विनियोगः Sandhyā. -एधः [अग्निमेधयति] an incendiary. -कणः; -स्तोकः a spark. -कर्मन् n. [अग्नौ कर्म स. त.] 1 cauterization. -2 action of fire. -3 oblation to Agni, worship of Agni (अग्निहोत्र); so ˚कार्य offering oblations to fire, feeding fire with ghee &c.; निर्वर्तिताग्निकार्यः K.16.; ˚र्यार्धदग्ध 39, Ms.3.69, अग्निकार्यं ततः कुर्यात्सन्ध्ययोरुभयोरपि । Y.1.25. -कला a part (or appearance) of fire; ten varieties are mentioned धूम्रार्चिरुष्मा ज्वलिनी ज्वालिनी विस्फु- लिङ्गिनी । सुश्री: सुरूपा कपिला हव्यकव्यवहे अपि ॥ यादीनां दश- वर्णानां कला धर्मप्रदा अमूः ।). -कारिका [अग्निं करोति आधत्ते करणे कर्तृत्वोपचारात् कर्तरि ण्वुल्] 1 the means of consecrating the sacred fire, the Ṛik called अग्नीध्र which begins with अग्निं दूतं पुरो दधे. 2. = अग्निकार्यम्. -काष्ठम् अग्नेः उद्दीपनं काष्ठं शाक ˚त.] agallochum (अगुरु) -कुक्कुटः [अग्नेः कुक्कुट इव रक्तवर्णस्फुलिङ्गत्वात्] a firebrand, lighted wisp of straw. -कुण्डम [अग्नेराधानार्थं कुण्डम्] an enclosed space for keeping the fire, a fire-vessel. -कुमारः, -तनयः; सुतः 1 N. of Kārttikeya said to be born from fire; Rām.7. See कार्त्तिकेय. -2 a kind of preparation of medicinal drugs. -कृतः Cashew-nut; the plant Anacardium occidentale. [Mar.काजू] -केतुः [अग्नेः केतुरिव] 1 smoke. -2 N. of two Rākṣasas on the side of Rāvaṇa and killed by Rāma. -कोणः -दिक् the south-east corner ruled over by Agni; इन्द्रो वह्निः पितृपतिर्नौर्ऋतो वरुणो मरुत् । कुबेर ईशः पतयः पूर्वादीनां दिशां क्रमात् ॥ -क्रिया [अग्निना निर्वर्तिता क्रिया, शाक. त.] 1 obsequies, funeral ceremonies. -2 branding; भेषजाग्निक्रियासु च Y.3.284. -क्रीडा [तृ. त.] fire-works, illuminations. -गर्भ a. [अग्निर्गर्भे यस्य] pregnant with or containing fire, having fire in the interior; ˚र्भां शमीमिव Ś 4.3. (--र्भः) [अग्निरिव जारको गर्भो यस्य] 1 N. of the plant Agnijāra. -2 the sun stone, name of a crystal supposed to contain and give out fire when touched by the rays of the sun; cf Ś2.7. -3 the sacrificial stick अरणि which when churned, gives out fire. (-र्भा) 1 N. of the Śamī plant as containing fire (the story of how Agni was discovered to exist in the interior of the Śamī plant is told in chap. 35 of अनु- शासनपर्व in Mb.) -2 N. of the earth (अग्नेः सकाशात् गर्भो यस्यां सा; when the Ganges threw the semen of Śiva out on the Meru mountain, whatever on earth &c. was irradiated by its lustre, became gold and the earth was thence called वसुमती) -3 N. of the plant महा- ज्योतिष्मती लता (अग्निरिव गर्भो मध्यभागो यस्याः सा) [Mar. माल- कांगोणी] -ग्रन्थः [अग्निप्रतिपादको ग्रन्थः शाक. त.] the work that treats of the worship of Agni &c. -घृतम् [अग्न्युद्दीपनं घृतं शाक. त.] a kind of medicinal preparation of ghee used to stimulate the digestive power. -चित् m. अग्निं चितवान्; चि-भूतार्थे क्विप् P.III.2.91] one who has kept the sacred fire; यतिभिः सार्धमनग्निमग्निचित् R.8.25; अध्वरे- ष्वग्निचित्वत्सु Bk.5.11. -चयः, -चयनम्, -चित्या. arranging or keeping the sacred fire (अग्न्याधान); चित्याग्निचित्ये च P.III.1.132. -2 (-यः, -यनः) the Mantra used in this operation. -3 a heap of fire -चित्वत् [अग्निचयनम् अस्त्यस्मिन् मतुप्; मस्य वः । तान्तत्वान्न पद- त्वम् Tv.] having अग्निचयन or अग्निचित्. -चूडः A bird having a red tuft. -चर्णम् gunpowder. कार्यासमर्थः कत्यस्ति शस्त्रगोलाग्निचूर्णयुक् Śukranīti 2.93. -ज, -जात a. produced by or from fire, born from fire. (-जः, -जातः) 1 N. of the plant अग्निजार (अग्नये अग्न्युद्दीपनाय जायते सेवनात् प्रभवति). 1 N. of Kārttikeya पराभिनत्क्रौञ्चमिवाद्रिमग्निजः Mb.8.9. 68.3. Viṣṇu. (-जम्, -जातम) gold; so ˚जन्मन्. -जित् m. God; Bhāg.8.14.4. -जिह्व a. 1 having a fiery tongue. -2 one having fire for the tongue, epithet of a God or of Visṇu in the boar incarnation. (-ह्वा) 1 a tongue or flame of fire. -2 one of the 7 tongues of Agni (कराली धूमिनी श्वेता लोहिता नीललोहिता । सुवर्णा पद्मरागा च जिह्वा: सप्त विभावसोः -3 N. of a plant लाङ्गली (अग्नेर्जिह्वेव शिखा यस्याः सा); of another plant (जलपिप्पली) or गजपिप्पली (विषलाङ्गला) (Mar. जल-गज पिंपळी) -ज्वाला 1 the flame or glow of fire. -2 [अग्नेर्ज्वालेव शिखा यस्याः सा] N. of a plant with red blossoms, chiefly used by dyers, Grislea Tomentosa (Mar. धायफूल, धायटी). -तप् a. [अग्निना तप्यते; तप्-क्विप्] having
the warmth of fire; practising austerities by means of fire. -तपस् a. [अग्निभिः तप्यते] 1 practising very austere penance, standing in the midst of the five fires. -2 glowing, shining or burning like fire (तपतीति तपाः अग्निरिव तपाः) hot as fire -तेजस् a. having the lustre or power of fire. (अग्नेरिव तेजो यस्य). (-स् n.) the lustre of fire. (-स् m.) N. of one of the 7 Ṛiṣis of the 11th Manvantara. -त्रयम् the three fires, See under अग्नि. -द a. [अग्निं दाहार्थं गृहादौ ददाति; दा. -क.] 1 giving or supplying with fire -2 tonic, stomachic, producing appetite, stimulating digestion. -3 incendiary; अग्निदान् भक्तदांश्चैव Ms.9.278; अग्निदानां च ये लोकाः Y.2.74; so ˚दायक, ˚दायिन्. यदग्निदायके पापं यत्पापं गुरुतल्पगे. Rām.2.75.45. -दग्ध a. 1 burnt on the funeral pile; अग्निदग्धाश्च ये जीवा ये$प्यदग्धाः कुले मम Vāyu. P. -2 burnt with fire. -3 burnt at once without having fire put into the mouth, being destitute of issue (?); (pl.) a class of Manes or Pitṛis who, when alive, kept up the household flame and presented oblations to fire. -दमनी [अग्निर्दम्यते$नया; दम्-णिच् करणे ल्युट] a narcotic plant, Solanum Jacquini. [Mar. रिंगणी] -दातृ [अग्निं विधानेन ददाति] one who performs the last (funeral) ceremonies of a man; यश्चाग्निदाता प्रेतस्य पिण्डं दद्यात्स एव हि. -दीपन a. [अग्निं दीपयति] stimulating digestion, stomachic, tonic. -दीप्त a. [तृ. त्त.] glowing, set on fire, blazing (-प्ता) [अग्निर्जठरानलो दीप्तः सेवनात् यस्याः सा] N. of a plant ज्योतिष्मती लता (Mar. मालकांगोणी), which is said to stimulate digestion. -दीप्तिः f. active state of digestion. -दूत a. अग्निर्दूत इव यस्मिन् यस्य वा] having Agni for a messenger, said of the sacrifice or the deity invoked; यमं ह यज्ञो गच्छत्यग्निदूतो अरंकृतः Rv.1.14.13. -दूषितः a. branded. -देवः [अग्नि- रेव देवः] Agni; a worshipper of Agni. -देवा [अग्निर्देवो यस्याः] the third lunar mansion, the Pleiades (कृत्तिका). -द्वारम् the door on the south-east of a building; पूर्व- द्वारमथैशाने चाग्निद्वारं तु दक्षिणे । Māna.9.294-95. -धानम् [अग्निर्धियते$स्मिन्] the place or receptacle for keeping the sacred fire, the house of अग्निहोतृ; पदं कृणुते अग्निधाने Rv. 1.165.3. -धारणम् maintaining the sacred fire; व्रतिनां ˚णम् K. 55. -नयनम् = ˚प्रणयनम्. -निर्यासः [अग्नेर्ज- ठरानलस्येव दीपको निर्यासो यस्य] N. of the plant अग्निजार. -नेत्र a. [अग्निर्नेता यस्य] having Agni for the leader or conveyer of oblations, an epithet of a god in general. -पदम् 1 the word Agni. -2 fire-place. -3 N. of a plant. -परिक्रि-ष्क्रि-या care of the sacred fire, worship of fire, offering oblations; गृहार्थो$ग्निपरिष्क्रिया Ms.2.67. -परिच्छदः the whole sacrificial apparatus; गृह्यं चाग्निपरिच्छदम् Ms.6. 4. -परिधानम् enclosing the sacrificial fire with a kind of screen. -परीक्षा [तृ. त.] ordeal by fire. -पर्वतः [अग्निसाधनं पर्वतः] a volcano; महता ज्वलता नित्यमग्निमेवाग्नि- पर्वतः Rām.5.35.43. -पुच्छः [अग्नेः अग्न्याधानस्थानस्य पुच्छ इव]. tail or back part of the sacrificial place; the extinction of fire. -पुराणम् [अग्निना प्रोक्तं पुराणम्] one of the 18 Purāṇas ascribed to Vyāsa. It derives its name from its having been communicated originally by Agni to the sage Vasiṣṭha for the purpose of instructing him in the two-fold knowledge of Brahman. Its stanzas are said to be 145. Its contents are varied. It has portions on ritual and mystic worship, cosmical descriptions, chapters on the duties of Kings and the art of war, a chapter on law, some chapters on Medicine and some treatises on Rhetoric, Prosody, Grammar, Yoga, Brahmavidyā &c. &c. -प्रणयनम् bringing out the sacrificial fire and consecrating it according to the proper ritual. -प्रणिधिः Incendiary. Dk.2.8. -प्रतिष्ठा consecration of fire, especially the nuptial fire. -प्रवेशः; -शनम [स. त.] entering the fire, self-immolation of a widow on the funeral pile of her husband. -प्रस्कन्दनम् violation of the duties of a sacrificer (अग्निहोमाकरण); ˚परस्त्वं चाप्येवं भविष्यसि Mb.1.84.26. -प्रस्तरः [अग्निं प्रस्तृणाति अग्नेः प्रस्तरो वा] a flint, a stone producing fire. -बाहुः [अग्ने- र्बाहुरिव दीर्घशिखत्वात्] 1 smoke. -2 N. of a son of the first Manu; Hariv. N. of a son of Priyavrata and Kāmyā. V. P. -बीजम् 1 the seed of Agni; (fig.) gold (रुद्रतेजः समुद्भूतं हेमबीजं विभावसोः) -2 N. of the letter र्. -भम [अग्नि- रिव भाति; भा-क.] 1 'shining like fire,' gold. -2 N. of the constellation कृत्तिका. -भु n. [अग्नेर्भवति; भू-क्विप् ह्रस्वान्तः] 1 water. -2 gold. -भू a. [अग्नेर्भवतिः भू-क्विप्] produced from fire. (भूः) 1 'fire-born,' N. of Kārttikeya. -2 N. of a teacher (काश्यप) who was taught by Agni. -3 (arith.) six. -भूति a. produced from fire. (-तिः) [अग्निरिव भूतिरैश्वर्यं यस्य] N. of a pupil of the last Tīrthaṅkara. (-तिः) f. the lustre or might of fire. -भ्राजस् a. Ved. [अग्निरिव भ्राजते; भ्राज्-असुन्] shining like fire. अग्निभ्राजसो विद्युतः Ṛv.5.54.11. -मणिः [अग्नेरुत्थापको मणिः शाक. त.] the sunstone. -मथ् m. [अग्निं मथ्नाति निष्पादयति; मन्थ्-क्विप्- नलोपः] 1 the sacrificer who churns the fuel-stick. -2 the Mantra used in this operation, on the अरणि itself. -मन्थः, -न्थनम्, producing fire by friction; or the Mantra used in this operation. (-न्थः) [अग्निर्मथ्यते अनेन मन्थ्-करणे घञ्] N. of a tree गणिकारिका (Mar. नरवेल) Premna Spinosa (तत्काष्ठयोर्घर्षणे हि आशु वह्निरुत्पद्यते), -मान्द्यम् slowness of digestion, loss of appetite, dyspepsia. -मारुतिः अग्निश्च मरुच्च तयोरपत्यं इञ् ततो वृद्धिः इत् च; द्विपदवृद्धौ पृषो. पूर्वपदस्य ह्रस्वः Tv.] N. of the sage Agastya. -मित्रः N. of a king of the Śunga dynasty, son of Puṣypamitra who must have flourished before 15 B. C. -the usually accepted date of Patañjali-as the latter mentions पुष्यमित्र by name. -मुखः a. having Agni at the head. (-खः) [अग्निर्मुखमिव यस्य] 1 a deity, god, (for the gods receive oblations through Agni who is, therefore, said to be their mouth; अग्निमुखा वै देवाः; अग्निर्मुखं प्रथमं देवतानाम् &c; or अग्निर्मुखे अग्रे येषाम्, for fire is said to have been created before all other gods.) -2 [अग्निर्मुखं प्रधानमुपास्यो यस्य] one who maintains the sacred fire (अग्निहोतृद्विज) -3 a Brāhmaṇa in general (अग्निर्दाहकत्वात् शापाग्निर्मुखे यस्य for Brāhmaṇas are said to be वाग्वज्राः). -4 N. of two plants चित्रक Plumbago Zeylanica and भल्लातक Semicarpus Anacardium अग्निरिव स्पर्शात् दुःखदायकं मुखमग्रम्
यस्य, तन्निर्यासस्पर्शेन हि देहे क्षतोत्पत्तेस्थयोस्तथात्वम्) -5 a sort of powder or चूर्ण prescribed as a tonic by चक्रदत्त -6 'fire-mouthed, sharp-biting, an epithet of a bug. Pt. 1. (-खी) अग्निरिव मुखमग्रं यस्याः; गौरादि-ङीष्] 1 N. of a plant भल्लातक (Mar. बिबवा, भिलावा) and लाङ्गलिका (विषलाङ्गला). -2 N. of the Gāyatri Mantra (अग्निरेव मुखं मुखत्वेन कल्पितं यस्याः सा, or अग्नेरिव मुखं प्रजापतिमुखं उत्पत्ति- द्वारं यस्याः, अग्निना समं प्रजापतिमुखजातत्वात्; कदाचिदपि नो विद्वान् गायत्रीमुदके जपेत् । गायत्र्याग्निमुखी यस्मात्तस्मादुत्थाय तां जपेत् ॥ गोभिल). -3 a kitchen [पाकशाला अग्निरिव उत्तप्तं मुखं यस्याः सा]. -मूढ a. [तृ. त.] Ved. made insane or stupefied by lightning or fire. -यन्त्रम् A gun अग्नियन्त्रधरैश्चक्रधरैश्च पुरुषैर्वृतः Śivabhārata 12.17. -यानम् An aeroplane. व्योमयानं विमानं स्यात् अग्नियानं तदेव हि । अगस्त्यसंहिता. -योगः See पञ्चाग्निसाधन. अग्नियोगवहो ग्रीष्मे विधिदृष्टेन कर्मणा । चीर्त्वा द्वादशवर्षाणि राजा भवति पार्थिवः ॥ Mb.13.14,2.43. -योजनम् causing the sacrificial fire to blaze up. -रक्षणम् 1 con-secrating or preserving the sacred (domestic) fire or अग्निहोत्र. -2 [अग्निः रक्ष्यते अनेन अत्र वा] a Mantra securing for Agni protection from evil spirits &c. -3 the house of an अग्निहोतृ. -रजः, -रजस् m. [अग्निरिव रज्यते दीप्यते; रञ्ज्-असुन् नलोपः] 1 a scarlet insect by name इन्द्रगोप. -2 (अग्नेः रजः) the might or power of Agni. -3 gold. Mb.3. 16.86.7 -रहस्यम् mystery of (worshipping &c.) Agni; N. of the tenth book of Śatapatha Brāhmaṇa. -राशिः a heap of fire, burning pile. -रुहा [अग्निरिव रोहति रुह्-क] N. of the plant मांसादनी or मांसरोहिणी (तदङ्कुरस्य वह्नितुल्य- वर्णतया उत्पन्नत्वात्तथात्वं तस्याः). -रूप a. [अग्नेरिव रूपं वर्णो यस्य] fire-shaped; of the nature of fire. -रूपम् the nature of fire. -रेतस् n. the seed of Agni; (hence) gold. -रोहिणी [अग्निरिव रोहति; रुह्-णिनि] a hard inflammatory swelling in the armpit. -लोकः the world a Agni, which is situated below the summit of Meru; in the Purāṇas it is said to be in the अन्तरिक्ष, while in the Kāśī Khaṇḍa it is said to be to the south of इन्द्रपुरी; एतस्या दक्षिणे भागे येयं पूर्दृश्यते शुभा । इमामर्चिष्मतीं पश्य वीतिहोत्रपुरीं शुभाम् ॥ -वधूः Svāhā, the daughter of Dakṣa and wife of Agni -वर्चस् a. [अग्नेर्वर्च इव वर्चो यस्य] glowing or bright like fire. (n.) the lustre of Agni. (-m.) N. of a teacher of the Purāṇas. -वर्ण a. [अग्नेरिव वर्णो यस्य] of the colour of fire; hot; fiery; सुरां पीत्वा द्विजो मोहादग्निवर्णां सुरां पिबेत् Ms.11.9; गोमूत्रमग्निवर्णं वा पिबेदुदकमेव वा 91. (र्णः) 1 N. of a prince, son of Sudarśana. -2 N. of a King of the solar race, See R.19.1. the colour of fire. (-र्णा) a strong liquor. -वर्धक a. stimulating digestion, tonic. (-कः) 1 a tonic. -2 regimen, diet (पथ्याहार). -वल्लभः [अग्नेर्वल्लभः सुखेन दाह्यत्वात्] 1 the Śāla tree, Shorea Robusta. -2 the resinous juice of it. -वासस् a. [अग्निरिव शुद्धं वासो यस्य] having a red (pure like Agni) garment. (n.) a pure garment. -वाह a. [अग्निं वाहयति अनुमापयति वा] 1 smoke. -2 a goat. -वाहनम् a goat (छाग). -विद् m. 1 one who knows the mystery about Agni. -2 an अग्निहोत्रिन् q. v. -विमोचनम् ceremony of lowering the sacrificial fire. -विसर्पः pain from an inflamed tumour, inflammation. -विहरणम्, -विहारः 1 taking the sacrificial fire from आग्नीध्र to the उत्तरवेदि. -2 offering oblations to fire; प्रत्यासन्ना ˚वेला K.348. -वीर्यम् 1 power or might of Agni. -2 gold. -वेतालः Name of Vetāla (connected with the story of Vikra-māditya). -वेशः [अग्नेर्वेश इव] N. of an ancient medical authority (चरक). -वेश्मन् m. the fourteenth day of the karma-ṃāsa; Sūryaprajñapti. -वेश्यः 1 N. of a teacher, Mbh. -2 Name of the 22nd muhūrta; Sūryapraj-ñapti. धौम्य cf. Mb 14.64.8. -शरणम्, -शाला-लम् a fire-sanctuary; ˚मार्गमादेशय Ś.5; a house or place for keeping the sacred fire; ˚रक्षणाय स्थापितो$हम् V.3. -शर्मन् a. [अग्निरिव शृणाति तीव्रकोपत्वात् शॄ-मनिन्] very passionate. (-m.) N. of a sage. -शिख a. [अग्नेरिव अग्निरिव वा शिखा यस्य] fiery, fire-crested; दहतु ˚खैः सायकैः Rām. (-खः) 1 a lamp. -2 a rocket, fiery arrow. -3 an arrow in general. -4 safflower plant. -5 saffron. -6 जाङ्गलीवृक्ष. (-खम्) 1 saffron. -2 gold. (-खा) 1 a flame; शरैरग्निशिखोपमैः Mb. -2 N. of two plants लाङ्गली (Mar. वागचबका or कळलावी) Gloriosa Superba; of other plants (also Mar. कळलावी) Meni-spermum Cordifolium. -शुश्रूषा careful service or worship of fire. -शेखर a. fire-crested. (-रः) N. of the कुसुम्भ, कुङ्कुम and जाङ्गली trees (-रम्) gold, -शौच a. [अग्नेरिव शौचं यस्य] bright as fire; purified by fire K.252. -श्री a. [अग्नेरिव श्रीर्यस्य] glowing like fire; lighted by Agni -ष्टुत्, -ष्टुभ, -ष्टोम &c. see ˚ स्तुत्, ˚स्तुभ् &c. -ष्ठम् 1 kitchen; अग्निष्ठेष्वग्निशालासु Rām.6.1.16. -2 a fire-pan. -संयोगाः explosives. Kau. A.2.3. -ष्वात्तः see स्वात्तः -संस्कारः 1 consecration of fire. -2 hallowing or con-secrating by means of fire; burning on the funeral pile; यथार्हं ˚रं मालवाय दत्वा Dk.169; नास्य कार्यो$ग्निसंस्कारः Ms.5.69, पितरीवाग्निसंस्कारात्परा ववृतिरे क्रियाः । R.12.56. -सखः; -सहायः 1 the wind. -2 the wild pigeon (smoke-coloured). -3 smoke. -सम्भव a. [प. ब.] sprung or produced from fire. (-वः) 1 wild safflower. -2 lymph, result of digestion. (-वम्) gold. -साक्षिक [अग्निः साक्षी यत्र, कप्] a. or adv. keeping fire for a witness, in the presence of fire; पञ्चबाण˚ M.4.12. ˚मर्यादो भर्ता हि शरणं स्त्रियाः H.1.v. l, R.11.48. -सारम् [अग्नौ सारं यस्य अत्यन्तानलोत्तापनेपि सारांशादहनात् Tv.] रसाञ्जन, a sort of medical preparation for the eyes. (-रः -रम्) power or essence of fire. -सुतः Kārttikeya; त्वामद्य निहनिष्यामि क्रौञ्चमग्निसुतो यथा । Mb.7.156.93. -सूत्रम् a thread of fire. -2 a girdle of sacrificial grass (मौञ्जीमेखला) put upon a young Brāhmaṇa at the time of investiture. -सूनुः (See -सुतः), (सेनानीरग्निभूर्गुहः । Amar.); देव्यङ्कसंविष्ट- मिवाग्निसूनुम् । Bu. ch.1.67. -स्तम्भः 1 stopping the burning power of Agni. -2 N. of a Mantra used in this operation. -3 N. of a medicine so used. -स्तुत् m. (अग्निष्टुत्) [अग्निः स्तूयते$त्र; स्तु-आधारे क्विप् षत्वम्] the first day of the Agniṣṭoma sacrifice; N. of a portion of that sacrifice which extends over one day; यजेत वाश्वमेधेन स्वर्जिता गोसवेन वा । अभिजिद्विश्वजिद्भ्यां वा त्रिवृता-
ग्निष्टुतापि वा ॥ Ms.11.74. -स्तुभ् (˚ष्टुभ्) m. [अग्निः स्तुभ्यते$त्र; स्तुभ्-क्विप् षत्वम्] 1 = अग्निष्टोम. -2 N. of a son of the sixth Manu. -रतोमः (˚ष्टोमः) [अग्नेः स्तोमः स्तुतिसाधनं यत्र] 1 N. of a protracted ceremony or sacrificeial rite extending over several days in spring and forming an essential part of the ज्योतिष्टोम. -2 a Mantra or Kalpa with reference to this sacrifice; ˚मे भवो मन्त्रः ˚मः; ˚मस्य व्याख्यानम्, कल्पः ˚मः P.IV.3.66. Vārt. -3 N. of the son of the sixth Manu. -4 a species of the Soma plant; ˚सामन् a part of the Sāma Veda chanted at the conclusion of the Agniṣṭoma sacrifice. -सावर्णिः Name of Manu. -स्थ a. (ष्ठ) [अग्नौ स्थातुमर्हति; स्था-क षत्वम्] placed in, over, or near the fire. (ष्ठः) an iron frying-pan; in the अश्वमेध sacrifice the 11th Yūpa which of all the 21 is nearest the fire. -स्वात्तः (written both as ˚स्वात्त and ˚ष्वात्त) (pl.) [अग्नितः i. e. श्राद्धीयविप्रकर- रूपानलात् सुष्ठु आत्तं ग्रहणं येषां ते] N. of a class of Pitṛs or Manes who, when living on earth, maintained the sacred or domestic fires, but who did not perform the Agniṣṭoma and other sacrifices. They are regarded as Manes of Gods and Brāhmaṇas and also as descendants of Marīchi; Ms.3.195. अग्निष्वात्ताः पितर एह गच्छत Tsy.2.5.12.2. (मनुष्यजन्मन्यग्निष्टोमादियागमकृत्वा स्मार्तकर्मनिष्ठाः सन्तो मृत्वा च पितृत्वं गताः इति सायणः). -हुत्, -होतृ Ved. sacrificing to Agni, having Agni for a priest; Rv.1.66.8. -होत्रम् [अग्नये हूयते$त्र, हु-त्र, च. त.] 1 an oblation to Agni (chiefly of milk, oil and sour gruel.). -2 maintenance of the sacred fire and offering oblation to it; (अग्नये होत्रं होमो$स्मिन् कर्मणीति अग्निहोत्रमिति कर्मनाम); or the sacred fire itself; तपोवनाग्निहोत्रधूमलेखासु K.26. होता स्यात् ˚त्रस्य Ms.11.36. ˚त्रमुपासते 42; स्त्रीं दाहयेत् ˚त्रेण Ms.5.167,6.4, दाहयित्वाग्निहोत्रेण स्त्रियं वृत्तवतीम् Y.1.89. The time of throwing oblations into the fire is, as ordained by the sun himself, evening (अग्नये सायं जुहुयात् सूर्याय प्रातर्जुहुयात्). Agnihotra is of two kinds; नित्य of constant obligation (यावज्जीवमग्निहोत्रं जुहोति) and काम्य occasional or optional (उपसद्भिश्चरित्वा मासमेकमग्निहोत्रं जुहोति). (-त्र) a. Ved. 1 destined for, connected with, Agnihotra. -2 sacrificing to Agni. ˚न्यायः The rule according to which the नित्यकर्मन्s (which are to be performed यावज्जीवम्) are performed at their stipulated or scheduled time only, during one's life time. This is discussed and established by जैमिनि and शबर at Ms.6. 2.23-26. in connection with अग्निहोत्र and other कर्मन्s. ˚हवनी (णी) a ladle used in sacrificial libations, or अग्निहोत्रहविर्ग्रहणी ऋक् Tv.; See हविर्ग्रहणी; ˚हुत् offering the अग्निहोत्र; ˚आहुतिः invocation or oblation connected with अग्निहोत्र. -होत्रिन् a. [अग्निहोत्र-मत्वर्थे इनि] 1 one who practises the Agnihotra, or consecrates and maintains the sacred fire. -2 one who has prepared the sacrificial place. -होत्री Sacrificial cow; तामग्निहोत्रीमृषयो जगृहु- र्ब्रह्मवादिनः Bhāg.8.8.2.
अजर a. [न. ब.] 1 _x001F_2Not subject to old age or decay; ever young अजरं वृद्धत्वम् K.13; cf. वृद्धत्वं जरया विना R.1.23 -2 Undecaying, imperishable; पुराणमजरं विदुः R.1.19; अनन्तमजरं ब्रह्म Bh.3.69, H. Pr.3, Pt.1. 151, Ms.2.146. -रः 1 A god (who is not subject to old age). अजरामरवत्प्राज्ञो विद्यामर्थं च चिन्तयेत् H. -2 N. of a plant वृद्धदारक or जीर्णफंजी (Mar. काळी वरधारा). (˚रा also). -Comp. -द्रुमः The name of Kalpavṛikṣa. Śāhendra.2.13. -रा 1 N. of a plant गृहकन्या or घृतकुमारा Also Perfoliote. (Mar. कोरफड). 2- A house-lizard (गोधालिका). -रम् [जीर्यते क्षीयते जॄ-अच्] The Supreme Spirit.
अथर्वन् m. [अथ-ऋ-वनिप् शकन्ध्वादि˚ Tv.; probably connected with some word like athar fire] 1 A priest who has to worship fire and Soma. -2 A Brāhmaṇa. -3 N. of the priest who is said to have first brought down fire from the heaven, offered Soma and recited prayers. [He is represented as the eldest son of Brahmā sprung from his mouth; as a Prajāpati appointed by Brahmā to create and protect sub-ordinate beings, who first learnt from Brahmā and then taught the Brahmavidyā and is considered to be the author of the Veda called after him. His wife was Śānti, daughter of Kardama Prajāpati. He had also another wife called Chitti; he is also considered identical with Aṅgiras and father of Agni.] -4 Epithet of Śiva, Vasiṣṭha. वृतपदपङ्क्तिरथर्वणेव वेदः Kir. 1.1. -(pl.) Descendants of Atharvan; hymns of this Veda; जिष्णुं जैत्रैरथर्वभिः R.17.13. -र्वा-र्व m. n., ˚वेदः The Atharvaveda, regarded as the fourth Veda. [It contains many forms of imprecations for the destruction of enemies and also contains a great number of prayers for safety and averting mishaps, evils, sins or calamities, and a number of hymns, as in the other Vedas, addressed to the gods with prayers to be used at religious and solemn rites; cf. Mv.2.24. मूर्तिमभिरामघोरां बिभ्रदिवाथर्वणो निगमः. It has nine Śākhās and five Kalpas, and is comprised in 2 Kāṇḍas. The most important Brāhmaṇa belonging to this Veda is the Gopatha Brāhmaṇa, and the Upaniṣads pertaining to it are stated to be 52, or, according to another account 31.] [cf. Zend atharvan, Pers. áturbán.] -Comp.
-अधिपः N. of बुध Mercury (सामवेदाधिपो भौमः शशिजो$- थर्ववेदराट्). -निधिः, -विढ् m. receptacle of the (knowledge of) Atharvaveda, or conversant with it; गुरुणा- $थर्वविदा कृतक्रियः R.8.4.1.59; (अथर्वविधिपदेन दुरितोपशमन- निमित्तशान्तिकपौष्टिकप्रवीणत्वं पौरोहित्यो चितत्वं द्योत्यते Malli.) -भूताः (pl.) those who have become Atharvans, Names of the 12 Maharṣis. -शिखा, -शिरस् n. (अथर्वणो वेदस्य शिखा शिर इव वा ब्रह्मविद्याप्रतिपादकत्वेन श्रेष्ठत्वात्) N. of an Upaniṣad dealing with Brahmavidyā. अथर्वशिरसो$ध्येता ब्रह्मचारी यतव्रतः Mb.13.9.29. -संहिता A text of collection of hymns of अथर्ववेद. अथर्वसंहितायाजी विदधे विधिवद्धुतम् Bm.1.869.
अनलः [नास्ति अलः पर्याप्तिर्यस्य, बहुदाह्यदहने$पि तृप्तेरभावात् Tv.; cf. नाग्निस्तृप्यति काष्ठानाम्; said by some to be from अन् to breathe]. 1 Fire. -2 Agni or the god of fire. See अग्नि. -3 Digestive power, gastric juice; मन्दः संजायते$नलः Suśr. -4 Wind. -5 Bile. -6 One of the 8 Vasus, the fifth. -7 N. of Vāsudeva. -8 Names of various plants; चित्रक, रक्तचित्रक Plumbago Zeylanica and Rosea, भल्लातक the marking-nut tree. -9 The letter र्. -1 The number three. -11 (Astr.) The 5th year of Bṛhaspati's cycle. -12 The third lunar mansion कृत्तिका. -13 A variety of Pitṛideva or manes (कव्यवाहो$नलः सोमः). -14 [अनान् प्राणान् लाति आत्मत्वेन] The soul (जीव). -15 N. of Viṣṇu (न नलति गन्धं प्रकटयति न बध्यते वा नल्-अच्). -16 The Supreme Being. cf. अनेलो राज्ञि नाले च पुंस्यग्न्यौषधिभेदयोः Nm. -17 Anger; करिणां मुदे सनलदानलदाः Ki.5.25. -Comp. -आत्मजः N. of Kārtikeya; Mb.9.44.11. -आनन्दः N. of a Vedāntic writer, author of Vedānta-Kalpataru. -द a. [अनलं द्यति] 1 removing or destroying heat or fire; -2 = अग्निद q. v. -दीपन a. [अनलं दीपयति] promoting digestion, stomachic. -प्रभा [अनलस्य प्रभेव प्रभा यस्य] N. of a plant (ज्योतिष्मती) Helicacabum Cardiospermum. (Mar. लघुमालकांगोणी). -प्रिया N. of Agni's wife स्वाहा. -वाटः N. of ancient Paṭṭaṇa. -सादः loss of appetite, dyspepsia.
अनुकल्पः [अनुगतः मुख्यं कल्पम्] 1 A secondary direction or precept, a substitute or alternative to be used in times of necessity when the primary one (प्रथमकल्प) is
not possible; as the direction to use गोधूम or तण्डुल in the absence of यव; प्रभुः प्रथमकल्पस्य यो$नुकल्पेन वर्तते Ms. 11.3,3.147. -2 A work connected with Kalpa (one of the six auxiliaries of the Vedas).
ईशान a. [ईश् ताच्छील्ये चानश्] 1 Owning, possessing, master or lord. -2 Reigning, ruling. -3 Wealthy, rich. -नः 1 A ruler, master, lord; ईशानो भूतभव्यस्य Kaṭh. Up.4.12. -2 N. of Śiva; ईशानसंदर्शनलालसानाम् Ku.7.56; K.1. -3 The Ārdrā Nakṣtra. -4 One of the Rudras. -5 The number 'eleven'. -6 The sun as a form of Śiva. पर्जन्यो यमो मृत्युरीशानः Bṛi. Up.1. 4.11. -7 A Sādhya. -8 N. of Viṣṇu. -नी N. of Durgā. -नी, -नः The silk-cotton tree (शाल्मली; Mar. सांवरी). -नम् Light, splendour. -Comp. -आदिपञ्चमूर्तिः f. one of the five forms of Śiva. -कल्पः N. of a Kalpa. -कृत् a. 1 making one a master or able. -2 acting like a competent person.
उपजल्प् 1 P. 1 To talk to, converse with, chatter. -2 To advise.
उपजल्पनम् upajalpanam उपजल्पितम् upajalpitam
उपजल्पनम् उपजल्पितम् A talk; इदमेव स्मराम्यस्याः सहसैवोपजल्पितम् Rām.2.6.14.
कल्प a. [क्लृप्-घञ्] 1 Practicable, feasible, possible, -2 Proper, fit, right. -3 Strong, vigorous; चरन्तं ब्राह्मणं कञ्चित्कल्पचित्तमनामयम् Mb.12.179.3. -4 Able, competent (with a gen., loc.; inf. or at the end of comp.); धर्मस्य, यशसः, कल्पः Bhāg. able to do his duty &c.; स्वक्रियायामकल्पः ibid. not competent to do one's duty; अकल्प एषामधिरोढुमञ्जसा पद्म्द्म् ibid., so स्वभरणाकल्प &c. -ल्पः 1 A sacred precept or rule, law, ordinance. -2 A prescribed rule, a prescribed alternative, optional rule; प्रभुः प्रथमकल्पस्य यो$नुकल्पेन वर्तते Ms.11.3 'able to follow the prescribed rule to be observed in preference to all others'; प्रथमः कल्पः M.1; cf. also Pratimā 4, and Abhiṣekanāṭakam 6 and Ś.4. a very good (or best) alternative; एष वै प्रथमः कल्पः प्रदाने हव्यकव्ययोः Ms. 3.147. -3 (Hence) A proposal, suggestion, resolve, determination; एष मे प्रथमः कल्पः Rām.2.52.63; उदारः कल्पः Ś.7. -4 Manner of acting, procedure, form, way, method (in religious rites); श्रूयते हि पुराकल्पे Mb. 6.43.23; क्षात्रेण कल्पेनोपनीय U.2; कल्पवित्कल्पयामास वन्यामे- वास्य संविधाम् R.1.94; Ms.7.185. -5 End of the world, universal destruction. -6 A day of Brahmā or 1, Yugas, being a period of 432 million years of mortals and measuring the duration of the world; cf. Bhāg.3.11; श्रीश्वेतवाराहकल्पे [the
one in which we now live]; कल्पं स्थितं तनुभृतां तनु- भिस्ततः किम् Śānti.4.2. Hence कल्पिक means 'born in the primeval age' Bu. Ch.2.48. -7 Medical treatment of the sick. -8 One of the six Vedāṅgas, i. e. that which lays down the ritual and prescribes rules for ceremonial and sacrificial acts; शिक्षा कल्पो व्याकरणम् Muṇdtod; 1.1.5 see under वेदाङ्ग. -9 A termination added to nouns and adjectives in the sense of 'a little less than', 'almost like', 'nearly equal to', P.V.3.67 [denoting similarity with a degree of inferiority]; कुमारकल्पं सुषुवे कुमारम् R.5.36; उपपन्नमेतदस्मिन्नृषि- कल्पे राजनि Ś.2; प्रभातकल्पा शशिनेव शर्वरी R.3.2; so मृतकल्पः, प्रतिपन्नकल्पः &c. -1 The doctrine of poisons and antidotes. -11 One of the trees of paradise; cf. कल्पद्रुम. -12 Vigour, strength; लौकिके समयाचारे कृतकल्पो विशारदः Rām.2.1.22. -ल्पा, -ल्पम् A kind of intoxicating liquor. -Comp. -अन्तः end of the world, universal destruction; कल्पान्तेष्वपि न प्रयाति निधनं विद्याख्यमन्तर्धनम् Bh.2.16. कल्पान्तक्रूरकेलिः क्रतुक्रदनकरः कुन्दकर्पूरकान्तिः Udb. ˚स्थायिन् a. lasting to the end of a कल्प; शरीरं क्षणविध्वंसि कल्पान्तस्थायिनो गुणाः H.1.46. -आदिः renovation of all things in the creation; कल्पक्षये पुनस्तानि कल्पादौ विसृजाम्यहम् Bg.9.7; -उपनिषद् pharmacology; Charak 1.4. -कारः 1 author of Kalpasūtra, q. v. -2 a barber. -क्षयः end of the world, universal destruction; e. g. कल्पक्षये पुनस्तानि Bg.9.7. पुरा कल्पक्षये वृत्ते जातं जलमयं जगत् Ks.2.1. -तरुः, -द्रुमः, -पादपः, -वृक्षः 1 one of the trees of heaven or Indra's praradise, fabled to fulfill all desires; आसीत्कल्पतरुच्छायामाश्रिता सुरभिः पथि R.1.75; 17.26; Ku.2.39;6.41. -2 a tree supposed to grant all desires; 'wish-yielding tree'; नाबुद्ध कल्पद्रुमतां विहाय जातं तमात्मन्यसिपत्रवृक्षम् R.14.48; मृषा न चक्रे$- ल्पितकल्पपादपः N.1.15. -3 any productive or bountiful source; निगमकल्पतरोर्गलितं फलम् Bhāg.1.1.3. -4 (fig.) a very generous person; सकलार्थिसार्थकल्पद्रुमः Pt.1. -नृत्यम् a particular kind of dance. -पालः 1 a protector of order. -2 a seller of spirituous liquors. -लता, -लतिका 1 a creeper of Indra's paradise; Bh. 1.9. -2 a creeper supposed to grant all desires; नानाफलैः फलति कल्पलतेव भूमिः Bh.2.46; cf. कल्पतरु above. -वल्ली see कल्पलता; Ks.1.66; कल्पवल्लीगृहेषु 52.21. -विद् a. conversant with sacred precepts; कल्पवित्कल्पया- मास वन्यामेवास्य संविधाम् R.1.94. -स्थानम् 1 the art of preparing drugs; Charak 7. -2 the science of poisons and antidotes; Suśr. -सूत्रम् a manual of ritual in the form of Sūtras. Mb.14.54.9. N. of a sacred Jaina book written by भद्रबाहु sketching the life of महावीर.
कौर्म a. [कूर्म-अण्] Belonging to a tortoise. -2 Belonging to the Avatāra of Viṣṇu as a tortoise; (˚पुराण); कौर्मे धृतो$द्रिरमृतोन्मथने स्वपृष्ठे Bhāg.11.4.18. -र्मः N. of a Kalpa.
तपस् n. [तप्-असुन्] 1 Warmth, heat, fire, light; एकः सूर्यस्तपसो योनिरेका Mb.12.351.1. -2 Pain, suffering; न तपः कुतश्चन Rv.7.82.7. -3 Penance, religious austerity, mortification; तपः किलेदं तदवाप्तिसाधनम् Ku.5.64. -4 Meditation connected with the practice of personal self-denial or bodily mortification; गीरा वा$$शंसामि तपसा ह्यनन्तौ Mb.1.3.57.; Bhāg.12.11.24. -5 Moral virtue, merit. -6 Special duty or observance (of any particular caste); यत्सप्तान्नानि मेधया तपसाजनयत्पिता Bṛi. Up. 1.5.1. -7 One of the seven worlds; i. e. the region above the world called जनस्. -8 The month of religious austerities. -9 A long period of time, Kalpa. -1 (In astrol.) The ninth lunar mansion. -11 Chastisement (दण्ड); आयुः शक्तिं च कालं च निर्दिश्य तप आदिशेत् Mb. 12.267.35. -m. 1 The month of Māgha; तपसि मन्द- गभस्तिरभीषुमान् Śi.6.63. -2 An epithet of Agni. -m., -n. 1 The cold season (शिशिर). -2 The winter (हेमन्त). -3 The hot season (ग्रीष्म). -Comp. -अनुभावः the influence of religious penance. -अर्थीय a. destined for austerities; तपोर्थीयं ब्राह्मणी धत्त गर्भम् Mb.11.26.5. -अवटः the Brahmāvarta country. -कर a. undergoing penance; also तपस्कर> -करः the mango-fish (Polynemus Risua). -कृश a. emaciated by austerities. -क्लेशः the pain of religious austerity. -गच्छः (also तपागच्छः) the 6th गच्छ of the Śvetāmbara Jainas. -चरणम्, -चर्या the practice of penance. -तक्षः, -तङ्कः an epithet of Indra. -धन a. 1 rich in religious penance. -2 pious, ascetic. -3 consisting in penance, (-नः) 'rich in penance', an ascetic, devotee; रम्यास्तपोधनानां क्रियाः Ś.1.13; शमप्रधानेषु तपोधनेषु 2.7;4.1; Śi.1.23; R.14.19; Ms.11.242. -निधिः an eminently pious
man, an ascetic; R.1.56. -निष्ठ a. performing penance; Ms.3.134; Y.1.221. -पतिः N. of Viṣṇu; Bhāg.4.24.14. -प्रभावः, -बलम् the power acquired by religious austerities; efficacy or potency of devotion. -भृत् a. ascetic, pious. -मूर्तिः 1 an ascetic. -2 the Supreme spirit. -मूल a. founded on religious austerity; तपोमूलमिदं सर्वं दैवमानुषकं सुखम् Ms.11.234. -यज्ञः sacrificing by austerites; Bg.4.28. -राजः the moon. -राशिः 1 an ascetic. -2 N. of Viṣṇu (पुरुषोत्तम). -लोकः the region above the world called जनस्; Bhāg.2.5.4. -वनम् a penance-grove, a sacred grove in which ascetics practise penance; कृतं त्वयोपवनं तपोवनमिति प्रेक्षे Ś1; R.1.9;2.18. -वासः a place of penance or religious austerities. -विशेषः excellence of devotion, pre-eminent religious austerities. -वृद्ध a. very ascetic or devout. -शील a. inclined to practise penance. -समाधिः the practice of penance or religious austerities; तपःसमाधेः प्रतिकूलवर्ती Ku.3.24;5.6,18. -सुतः N. of Yudhiṣṭhira; Mb.3.313.19. -स्थली 1 a seat of religious austerity. -2 N. of Benares.
तामस a. (-सी f.) [तमो$स्त्यस्य अण्] 1 Dark, consisting of darkness; व्यतिकर इव भीमस्तामसो वैद्युतश्च Māl.9.52; U.5.12. -2 Affected by or relating to तमस् or the quality of darkness (the third of the three qualities of nature); ये चैव सात्त्विका भावा राजसास्तामसाश्च ये Bg.7.12;17.2; M.1.1; Ms.12.33-34. -3 Ignorant. -4 Vicious. -सः 1 A malignant person, an incendiary, a villain. -2 A snake. -3 An owl. -4 N. of a son of Rāhu. -5 A kind of horse possessing the quality of तमस्; सात्त्विका राजसाश्चेति तामसाश्चेति ते हयाः Yuktikalpataru. -6 The 4th Manu; चतुर्थ उत्तमभ्राता मनुर्नाम्ना च तामसः Bhāg.8.1.27. -सम् Darkness. -सी 1 Night, a dark night. -2 Sleep. -3 An epithet of Durgā. -Comp. -लीना (in Sāṅ. phil.) One of the forms of dissatisfaction.
ताम्र a. [तम्-रक् दीर्घः Uṇ.2.16.] 1 Made of copper. -2 Of a coppery red colour, red; ततो$नुकुर्याद्विशदस्य तस्यास्ताम्रौष्ठपर्यस्तरुचः स्मितस्य Ku.1.44; उदेति सविता ताम्रस्ताम्र एवास्तमेति च Subhāṣ. -म्रः A kind of leprosy with red spots. -म्रम् 1 Copper. -2 A dark or coppery red. -3 A coppery receptacle; ताम्रलोहैः परिवृता निधयो ये चतुः- शताः Mb.2.61.29. -म्री A copper pot having a small hole at the botton used in measuring time by placing it in a water-vessel. -Comp. -अक्षः 1 a crow. -2 the (Indian) cuckoo. -अर्धः bell-metal. -अश्मन् m. a kind of jewel (पद्मराग); ताम्राश्मरश्मिच्छुरितैर्नखाग्रैः Śi.3.7. -आभम् red sandal (रक्तचन्दन). -उपजीविन् m. a coppersmith. -ओष्ठः (forming ताम्रोष्ठ or ताम्रौष्ठ) a red or cherry lip; Ku.1.44. -कारः, -कुट्टः a brazier, coppersmith. -कृमिः 1 a kind of red insect (इन्द्रगोप). -2 the lady bird. -3 cochineal. -गर्भम् sulphate of copper. -चूडः a cock; संध्याचूडैर- निबिडतमस्ताम्रचूडैरुडूनि । प्रासूयन्त स्फुटमधिवियद्भाण्डमण्डानि यानि ॥ Rām. Ch.6.96;7.56. -चडकः a particular position of the hand. -त्रपुजम् brass. -द्रुः the red sandalwood. -द्वीपः the island of Ceylon; Divyāvadāna.36. -धातुः 1 red chalk. -2 Copper; Rām.3. -पट्टः, -पत्रम् a copper-plate on which grants of land were frequently inscribed; पटे वा ताम्रपट्टे वा स्वमुद्रोपरिचिह्नितम् । अभिलेख्यात्मनो वंश्यानात्मानं च महीपतिः ॥ Y.1.319. -पर्णी N. of a river rising in Malaya, celebrated for its pearls; R.4.5. Hence ताम्रपर्णिक (= obtained in the same river); Kau. A.2.11. -पलः Alangium Hexapetalum; दद्यात्ताम्रपलं वापि अभावे सर्वकर्मणः Yuktikalpataru. -पल्लवः the Aśoka
tree. -पाकिन् Thespesia Populneoides (Mar. लाखी-पारासा पिंपळ). -पुष्पः Kæmpferia Rotunda (Mar. बाहवा). -ष्पी Bignonia Suaveolens (Mar. धायरी, भुईपाडळ) -फलकम् a copper-plate. -मुख a. copper-faced. (-खः) 1 a Frank or European; -2 the Moghals. -वदनः (see ताम्रमुख); योत्स्यन्ति ताम्रवदनैरनेकैः सैनिका इमे Śiva. B.26.23. -वर्णी the blossom of sesamum. -लिप्तः N. of a country. -प्ताः (pl.) its people or rulers. -वृक्षः a species of sandal. -शिखिन् m. a cook. -सारकः a sort of Khadira. (-कम्) red sandal-wood.
द्वि num. a. (Nom. du. द्वौ m., द्वे f., द्वे n.) Two, both; सद्यः परस्परतुलामधिरोहतां द्वे R.5.68. (N. B. In comp. द्वा is substituted for द्वि necessarily before दशन्, विंशति and त्रिंशत् and optionally before चत्वारिंशत्, पञ्चाशत्, षष्टि, सप्तति and नवति, द्वि remaining unchanged before अशीति.) [cf. L. duo, bis or bi in comp.; Gr. duo, dis; Zend dva; A. S. twi.] -Comp. -अक्ष a. two-eyed, binocular. द्व्यक्षीं त्र्यक्षीं ललाटाक्षीम् Mb. -अक्षर a. dissyllabic. (-रः) a word of two syllables. -अङ्गुल a. two fingers long. (-लम्) two fingers' length. -अणुकम् an aggregate or molecule of two atoms, a diad. विषयो द्व्यणुकादिस्तु ब्रह्माण्डान्त उदाहृतः Bhāṣāparichchheda. -अन्तर a. separated by two intermediate links. -अर्थ a. 1 having two senses. -2 ambiguous, equivocal. -3 having two objects in view. ˚कर a. accomplishing two objects; आम्रश्च सिक्तः पितरश्च तृप्ता एका क्रिया द्व्यर्थकरीह लोके Vāyu P. ˚त्वम् the state of having to convey two senses; द्व्यर्थत्वं विप्रतिषिद्धम् MS.7.1.6. -अर्ध a. 1. -अवर a. at least two; द्व्यवरान् भोजयेद् विप्रान् पायसेन यथोचितम् Bhāg.8.16.43. -अशीत a. eighty-second. -अशीतिः f. eighty-two. -अष्टम् copper. ˚सहस्रम् 16. -अहः a period of two days. -आत्मक a. 1 having a double nature. -2 being two. -आत्मकाः m. (pl.) the signs of the zodiac Gemini, Virgo, Sagittarius and Pisces. -आमुष्यायणः 'a son of two persons or fathers', an adopted son who remains heir to his natural father though adopted by another. -आम्नात a. twice mentioned. -आहिक a. recurring every day (fever). -ऋचम् (द्वृचम् or द्व्यर्चम्) a collection of two verses or riks. -एकान्तर a. separated by two or by one (degree); द्व्येकान्तरासु जातानां धर्म्यं विद्यादिमं विधिम् Ms.1.7.
कः, -ककारः 1 crow (there being two 'Ka's in the word काक). -2 the ruddy goose (there being two 'Ka's in the word कोक). -ककुद् m. a camel. -कर a. Yielding two senses, serving two purposes; तत्र द्विकरः शब्दः स्यात् । न च सकृदुच्चरितः शक्तो ŚB. on MS.12.1.4. -कार्षापणिक a. worth two कार्षापणs -कौडविक a. containing or worth two कुडवs. -गत a ambiguous. -गु a. exchanged or bartered for two cows. (-गुः) a subdivision of the Tatpuruṣa compound in which the first member is a numeral; द्वन्द्वो द्विगुरपि चाहम् Udb. -गुण a. double, twofold; पितुर्वधव्यसनमिदं हि येन मे चिरादपि द्विगुणमिवाद्य वर्धते Mu.5.6 (द्रिगुणाकृ to plough twice; द्विगुणीकृ to double, increase; द्विगुणीभूत a. double, augmented). -गुणित a. 1 doubled, multiplied by two; वैरोचनैर्द्विगुणिताः सहसा मयूखैः Ki.5.46. -2 folded double. -3 enveloped. -4 doubly increased, doubled. -चरण a. having two legs, two-legged; द्विचरणपशूनां क्षितिभुजाम् Śānti.4.15. -चत्वारिंश a. (द्वि-द्वा-चत्वारिंश) fortysecond. -चत्वारिंशत् f. (द्वि-द्वा चत्वारिंशत्) forty-two. -चन्द्रधी, -मतिः The illusion of seeing two moons due to an eye disease called Timira; N.13.42. -जः 'twice-born' 1 a man of any of the first three castes of the Hindus (a Brāhmaṇa, Kṣatriya or Vaiśya); मातुर्यदग्रे जायन्ते द्वितीयं मौञ्जिबन्धनात् । ब्राह्मणक्षत्रियविशस्तस्मादेते द्विजाः स्मृताः Y.1.39. -2 Brāhmaṇa (over whom the Saṁskāras or purificatory rites are performed); जन्मना ब्राह्मणो ज्ञेयः संस्कारै- र्द्विज उच्यते. -3 any oviparous animal, such as a bird, snake, fish &c.; Mb.12.361.5. (द्विजश्रेष्ठ = द्विजाना- मण्डजानां सर्पाणां श्रेष्ठ); स तमानन्दमविन्दत द्विजः N.2.1; Ś.5.22; R.12.22; Mu.1.11; Ms.5.17. -4 a tooth; कीर्णं द्विजानां गणैः Bh.1.13. (where द्विज means 'a Brāhmaṇa' also). -5 A star; L. D. B. -6 A kind of horse; जलोद्भवा द्विजा ज्ञेयाः Aśvachikitsā. -7 A Brahmachārī; Bhāg.11.18.42. ˚अग्ऱ्य a Brāhmaṇa. ˚अयनी the sacred thread worn by the first three castes of the Hindus. ˚आलयः 1 the house of a dvija. -2 a nest. ˚इन्द्रः, ˚ईशः 1 the moon; द्विजेन्द्रकान्तं श्रितवक्षसं श्रिया Śi.12.3. -2 an epithet of Garuḍa. -3 camphor. ˚दासः a Sūdra. ˚देवः 1 a Brāhmaṇa; Bhāg.8.15.37. -2 a sage; Bhāg.3.1.23. -3 N. of Brahmadeva; Bhāg. 5.2.16. ˚पतिः, ˚राजः an epithet of 1 the moon; इत्थं द्विजेन द्विजराजकान्तिः R.5.23. -2 Garuḍa. -3 camphor. ˚प्रपा 1 a trench or basin round the root of a tree for holding water. -2 a trough near a well for watering birds, cattle &c. ˚प्रियः kind of khadira. ˚प्रिया the Soma plant. ˚बन्धुः, ˚ब्रुवः 1 a man who pretends to be a Brāhmaṇa. -2 one who is 'twice-born' or a Brāhmaṇa by name and birth only and not by acts; cf. ब्रह्मबन्धु. ˚मुख्यः a Brāhmaṇa. ˚लिङ्गिन् m. 1 a Kṣatriya. -2 a pseudo-Brāhmaṇa, one disguised as a Brāhmaṇa. ˚वाहनः an epithet of Viṣṇu (having Garuḍa for his vehicle). ˚सेवकः a Sūdra. -जन्मन् a. 1 having two natures. -2 regenerated. -3 oviparous (-m.). -जातिः m. 1 a man of any of the first three castes of the Hindus; एतान् द्विजातयो देशान् संश्रयेरन् प्रयत्नतः Ms.2.24. -2 a Brāhmaṇa. Ki.1.39; Ku.5.4. गुरुरग्निर्द्विजातीनां वर्णानां ब्राह्मणो गुरुः H. -3 a bird. -4 a tooth. -5 A kind of horse; लक्षणद्वयसम्बन्धाद् द्विजातिः स्यात् तुरङ्गमः Yuktikalpataru. -जातीय a. 1 belonging to the first three castes of the Hindus. -2 of a twofold nature. -3 of mixed origin, mongrel. (-यः) a mule. -जानि a having two wives. -जिह्व a. double-tongued (fig. also). -2 insincere. (-ह्वः) 1 a snake; परस्य मर्माविधमुज्झतां निजं द्विजिह्वतादोषमजिह्मगामिभिः Śi.1.63; R.11.64;14.41; Bv.1.2. -2 an informer, a slanderer, tale-bearer. -3 an insincere person -4 a thief. -5 particular disease of the tongue. -ज्या the sine of an arc. -ठः 1 the sign visarga consisting of two dots. -2 N. of Svāhā, wife of Agni. -त्र a. (pl.) two or three; द्वित्राण्यहान्यर्हसि सोढुमर्हन् R.5.25; सूक्ष्मा एव पतन्ति चातकमुखे द्वित्राः पयोबिन्दवः Bh.2.121. -त्रिंश (द्वात्रिंश) a. 1 thirty second. -2 consisting of thirty two. -त्रिंशत् (द्वात्रिंशत्) f. thirty-two. ˚लक्षण a. having thirty-two auspicious marks upon the body. -दण्डि ind. stick against stick. -दत् a. having two teeth (as a mark of age). -दन्तः an elephant. -दल a. having two parts, two-leafed. -दश a. (pl.) twenty. -दश a. (द्वादश) 1 twelfth; गर्भात् तु द्वादशे विशः Ms.2.36. -2 consisting of twelve. -दशन् (द्वादशन्) a. (pl.) twelve. ˚अंशुः, ˚अर्चिस् m. an epithet of 1 the planet Jupiter. -2 Bṛihaspati, the preceptor of the gods. ˚अक्षः, ˚करः, ˚लोचनः epithets of Kārtikeya ˚अक्षरमन्त्रः- विद्या the mantra ऊँ नमो भगवते वासुदेवाय; गन्धधूपादिभिश्चार्चेद्वाद- शाक्षरविद्यया Bhāg.8.16.39. ˚अङ्गुल a measure of twelve fingers. ˚अध्यायी N. of Jaimini's Mimāṁsā in twelve Adhyāyas. ˚अन्यिक a. committing twelve mistakes in reading. ˚अस्र a dodecagon. ˚अहः 1 a period of twelve days; शुध्येद् विप्रो दशाहेन द्वादशाहेन भूमिपः Ms.5.83;11.168. -2 a sacrifice lasting for or completed in twelve days. ˚अक्षः, ˚आख्यः a Buddha. ˚आत्मन् m. the sun; N.1.52. ˚आदित्याः (pl.) the twelve suns; see आदित्य. ˚आयुस् m. a dog. ˚लक्षणी f. the मीमांसासूत्र of जैमिनि (so called because it comprises twelve chapters); धर्मो द्वादशलक्षण्या व्युत्पाद्यः ŚB. on MS. ˚वार्षिक a. 1 twelve years old, lasting for twelve years; Pt.1. ˚विध a. twelve-fold. ˚सहस्र a. consisting of 12. -दशी (द्वादशी) the twelfth day of a lunar fortnight. -द्वादशान्यिक (द्वादशापपाठा यस्य जाताः द्वादशान्यिकः). -दशम् (द्वादशम्)) a collection of twelve, ˚आदित्याः Twelve Ādityas:- विवस्वान्, अर्यमा, पूषन्, त्वष्टा, सविता, _x001F_3भग, धाता, विधाता, वरुण, मित्र, रुद्र, विष्णु. ˚पुत्रा Twelve types of sons according to Dharmaśāstra:-- औरस, क्षेत्रज, दत्तक, कृत्रिम, गूढोत्पन्न, अपविद्ध, कानीन, सहोढ, क्रीत, पौनर्भव, स्वयंदत्त, पारशव. -दाम्नी a cow tied with two ropes. -दिवः a ceremony lasting for two days. -देवतम् the constellation विशाखा. -देहः an epithet of Gaṇesa. -धातुः an epithet of Gaṇeśa. -नग्नकः a circumcised man. -नवत (द्वि-द्वा-नवत) a. ninety-second. -नवतिः(द्वि-द्वा-नवतिः) f. ninety-two. -पः an elephant; यदा किञ्चिज्ज्ञो$हं द्विप इव मदान्धः समभवम् Bh.3.31; विपूर्यमाणश्रवणोदरं द्विपाः Śi. ˚अधिपः Indra's elephant. ˚आस्य an epithet of Gaṇesa. -पक्षः
1 a bird. -2 a month. -पञ्चाश (द्वि-द्वा-पञ्चाश) a. fifty-second. -पञ्चाशत् f. (द्वि-द्वा-पञ्चाशत्) fifty-two. -पथम् 1 two ways. -2 a cross-way, a place where two roads meet. -पद् see द्विपाद् below. -पद a. having two feet (as a verse). -पदः a biped man. -पदिका, -पदी a kind of Prākṛita metre. -पाद्, a. two footed; द्विपाद बहुपादानि तिर्यग् गतिमतीनि च Mb.14.37. -पादः 1 a biped, man. -2 a bird. -3 a god. -पाद्यः, -द्यम् a double penalty. -पायिन् m. an elephant. -फालबद्धः hair parted in two; N.1.16. -बाहुः man; Ks.53.94. -बिन्दुः a Visarga (:). -भातम् twilight. -भुजः an angle. -भूम a. having two floors (as a palace). -भौतिकः a horse possessing two elements out of the five; द्वयोर्लक्षणसंबन्धात् तुरगः स्याद् द्विभौतिकः Yuktikalpataru. -मातृ, -मातृजः an epithet of 1 Gaṇesa. -2 king Jarāsandha. -मात्रः a long vowel (having two syllabic instants); एकमात्रो भवेद् ह्रस्वो द्विमात्रो दीर्घ उच्यते Śikṣā. -मार्गी a cross-away. -मुखा 1 a leech. -2 kind of water-vessel; ˚अहिः, ˚उरगः a doublemouthed snake. -रः 1 a bee; cf. द्विरेफ. -2 = बर्बर q. v. -मुनि ind. the two Munis, Pāṇini and Kātyāyana; द्विमुनि व्याकरणस्य, विद्याविद्यावतारभेदाद् द्विमुनिव्याकरणमित्यपि साधु Sk. -मूर्वा N. of a plant, presumably some hemp. Mātaṅga. L.9.2. -यामी Two night-watches = 6 hours. -रदः an elephant; सममेव समाक्रान्तं द्वयं द्विरदगामिना R.4.4; Me.61. ˚अन्तकः, ˚अराति, ˚अशनः 1 a lion. -2 the Śarabha. -रसनः a snake. -रात्रम् two nights. -रूप a. 1 biform. -2 written in two ways. -3 having a different shape. -4 bi-colour, bipartite. (-पः) 1 a variety of interpretation or reading. -2 a word correctly written in two ways. -रेतस् m. a mule. -रेफः a large black bee (there being two 'Ra's in the word भ्रमर); अनन्तपुष्पस्य मधोर्हि चूते द्विरेफमाला सविशेषसङ्गा Ku.1.27;3.27,36. -लयः (in music) double time (?); साम्य of two things (like गीत and वाद्य); द्विलयान्ते चर्चरी V.4.35/36. -वक्त्रः 1 a double-mouthed serpent. -2 a kind of demon; एकवक्त्रो महावक्त्रो द्विवक्त्रो कालसंनिभः Hariv. -वचनम् the dual number in grammar. -वज्रकः a kind of house or structure with 16 angles (sides). -वर्गः The pair of प्रकृति and पुरुष, or of काम and क्रोध; जज्ञे द्विवर्गं प्रजहौ द्विवर्गम् Bu. Ch.2.41. -वाहिका a wing. -विंश (द्वाविंश) a. twenty-second. -विंशतिः f. (द्वाविंशति) twenty-two. -विध a. of two kinds or sorts; द्विविधः संश्रयः स्मृतः Ms.7.162. -वेश(स)रा a kind of light carriage drawn by mules. -व्याम, -व्यायाम a. two fathoms long. -शतम् 1 two hundred. -2 one hundred and two. -शत्य a. worth or bought for two hundred. -शफ a. clovenfooted. (-फः) any cloven-footed animal. -शीर्षः an epithet of Agni; also द्विशीर्षकः; सप्तहस्तः चतुःशृङ्गः सप्तजिह्वो द्विशीर्षकः Vaiśvadeva. -श्रुति a. comprehending two intervals. -षष् a. (pl.) twice six, twelve. -षष्ट (द्विषष्ट, द्वाषष्ट) a. sixty-second. -षष्टिः f. (-द्विषष्टिः, द्वाषष्टिः) sixty-two. -सन्ध्य a. having a morning and evening twi-light. -सप्तत (द्वि-द्वा-सप्तत) a. seventy-second. -सप्ततिः f. (द्वि-द्वा सप्ततिः) seventy two. -सप्ताहः a fortnight. -सम a. having two equal sides. -समत्रिभुजः an isosceles triangle. -सहस्राक्षः the great serpent Śeṣa. -सहस्र, -साहस्र a. consisting of 2. (-स्रम्) 2. -सीत्य, -हल्य a. ploughed in two ways, i. e. first length-wise and then breadth-wise. -सुवर्ण a. worth or bought for two golden coins. -स्थ (ष्ठ) a. conveying two senses; भवन्ति चद्विष्ठानि वाक्यानि यथा श्वेतो धावति अलम्बुसानां यातेति ŚB. on MS.4.3.4. -हन् m. an elephant. -हायन, -वर्ष a. two years old; शुके द्विहायनं कत्सं क्रौञ्चं हत्वा त्रिहायनम् Ms.11.134. -हीन a. of the neuter gender. -हृदया a pregnant woman. -होतृ m. an epithet of Agni.
निषादः 1 N. of one of the wild aboriginal tribes in India, such as hunters, fishermen &c.; a mountaineer; मा निषाद प्रतिष्ठां त्वमगमः शाश्वतीः समा Rām.1.2.15; R.14. 52,7; U.2.5. -2 A man of a degraded tribe in general, an outcast, a Chāṇḍāla. -3 Especially, the son of a Brāhmaṇa by a Sūdra woman. cf. ब्राह्मणाद्वैश्य- कन्यायामम्बष्ठो नाम जायते । निषादः शूद्रकन्यायां यः पारशव उच्यते ॥ Ms.1.8. -4 (In music) The first (more properly the last or seventh) note of the Hindu gamut; गीतकला- विन्यासमिव निषादानुगतम् K.31 (where it has sense 1 also). -5 N. of a Kalpa. -Comp. -वत् m. the निषाद note; Mb.12 184.39. -स्थपतिन्यायः The rule according to which when a compound expression is capable of being dissolved as a कर्मधारय or a तत्पुरुष, the former is to be preferred to the latter. This is discussed and established by जैमिनि and शबर in MS.6.1.51-52 in connection with the expression निषादस्थपति.
पुरोहित p. p. 1 Placed in front. -2 Appointed, charged, entrusted. -तः 1 One charged with a business, an agent. -2 A family-priest, one who conducts all the ceremonial rites of the family. मन्त्रिपुरोहितसखः (राजा); ......... अमात्यानुपधाभिः शौचयेत् Kau. A.1.1; पुरोहितो हितो वेदस्मृतिज्ञः सत्यवाक् शुचिः Kavikalpalatā.
प्रलयः 1 Destruction, annihilation, dissolution; स्थानानि किं हिमवतः प्रलयं गतानि Bh.3.7,69; प्रलयं नीत्वा Si.11.66. 'causing to disappear'. -2 The destruction of the whole universe (at the end of a kalpa), universal destruction; Ku.2.8; अहं कृत्स्नस्य जगतः प्रभवः प्रलय- स्तथा Bg.7.6. -3 Any extensive destruction or devastation. -4 Death, dying, destruction; प्रारब्धाः प्रलयाय मांसवदहो विक्रेतुमेते वयम् Mu.5.21;1.14; यदा सत्त्वे प्रवृद्धे तु प्रलयं याति देहभृत् Bg.14.14. -5 Swoon, fainting, loss of consciousness, syncope; प्रलयान्तोन्मिषिते विलोचने Ku.4.2. -6 (In Rhet.) Loss of consciousness, considered as one of the 33 subordinate feelings; प्रलयः सुखदुःखाद्यै- र्गाढमिन्द्रियमूर्छनम् Pratāparudra. -7 The mystic syllable om. -8 Spiritual unification (लय); बुद्धिः कर्मगुणैर्हीना यदा
मनसि वर्तते । तदा संपद्यते ब्रह्म तत्रैव प्रलयं गतम् ॥ Mb.12.24. 17. -9 Sleepiness. -Comp. -कालः the time of universal destruction. -घनः, -जलधरः a cloud at the dissolution of the world. -दहनः the fire at the dissolution of the world. -पयोधिः the ocean at the dissolution of the world.
प्राचीन a. [प्राच् भवार्थे ख] 1 Turned towards the front or east, eastern, easterly. -2 Previous, former, previously mentioned. -3 Old, ancient. -नः, -नम् 1 A fence, wall. -2 The eastern country; प्राचीनवाहिनीं चैव नदीं भृशम- कर्दमाम् Rām.4.27.16. -नम् ind. 1 In front. -2 Eastward (abl.) -3 Before. -Comp. -अग्र a. = प्रागग्र q. v. -आवीतम् the sacred thread (यज्ञोपवीत) worn over the right shoulder and passed under the left arm, as at a Śrāddha. -आवीतिन्, -उपवीत a. wearing the sacred thread over the right shoulder and under the left arm; सव्ये प्राचीनआवीती निवीती कण्ठसज्जने Ms.2.63. -कल्पः a former kalpa q. v. -गाथा an ancient story or tradition. -तिलकः the moon. -पनसः the Bilva tree. -बर्हिस् m. an epithet of Indra. -मतम् an ancient opinion, a belief sanctioned by antiquity. -मूल a. having roots turned eastward.
ब्राह्म a. (-ह्मी f.) [ब्रह्मण इदं तेन प्रोक्तं वा अण् टिलोपः] 1 Relating to Brahman or the creator, or to the Supreme Spirit; R.13.6; Ms.2.4; एषा ब्राह्मी स्थितिः पार्थ नैनां प्राप्य विमुह्यति Bg.2.72. -2 Brahmanical, belonging to Brāhmaṇas; ब्राह्मं रथवरं युक्तमास्थाय सुधृतव्रतः Rām. 2.5.4; न विशेषो$स्ति वर्णानां सर्वं ब्राह्ममिदं जगत् Mb.12.188. 1. -3 Relating to sacred knowledge or study; ब्राह्मं वेदमधीयाना वेदाङ्गानि च सर्वशः Mb.1.156.5. -4 Prescribed by the Vedas, Vedic; scriptural; ब्राह्मस्य जन्मनः कर्ता Ms.2.15. -5 Holy, sacred, divine. -6 Presided over by Brahman as a मुहूर्त (see ब्राह्ममुहूर्त), or a missile. -7 Fit for a divine state or godhead. -8 Belonging to the ब्रह्मलोक; ददर्शाप्सरसं ब्राह्मीं पञ्चचूडामनिन्दिताम् Mb.13.38.3. -ह्यः 1 one of the eight forms of marriage in Hindu law, in which the bride decorated with ornaments is given away to the bridegroom, without requiring any gift or present from him (this is the best of the 8 forms); ब्राह्मो विवाह आहूय दीयते शक्त्यलंकृता Y.1.58; Ms.3.21,27. -2 N. of Nārada. -3 Quicksilver. -4 The duty or prescribed course of conduct of a king; आवृत्तानां गुरुकुलात् विप्राणां पूज्यको भवेत् । नृपाणामक्षयो ह्येष ब्राह्मो धर्मो विधीयते ॥ -ह्मम् 1 The part of the hand under the root of the thumb; अङ्गुष्ठमूलस्य तले ब्राह्मं तीर्थं प्रचक्षते Ms.2.59. -2 Holy or sacred study. -3 N. of a Purāṇa. -4 N. of the constellation Rohiṇī. -Comp. -अहोरात्रः a day and night of Brahman (a period of 2 Kalpas of mortals). -देया a girl to be married according to the Brāhma form. -निधिः m. money bestowed on the sacerdotal class. -मुहूर्तः a particular period of the day, the early part of the day (रात्रेश्च पश्चिमे यामे मुहूर्तो ब्राह्म उच्यते); cf. ब्राह्मे मुहूर्ते किल तस्य देवी कुमारकल्पं सुषुवे कुमारम् R.5.36; ब्राह्मे मुहूर्ते बुध्येत Ms.4.92.
मनस् n. [मन्यते$नेन मन् करणे असुन्] 1 The mind, heart, understanding, perception, intelligence; as in सुमनस्, दुमर्नस् &c. -2 (In phil.) The mind or internal organ of perception and cognition, the instrument by which objects of sense affect the soul; (in Nyāya phil. मनस् is regarded as a Dravya or substance, and is distinct from आत्मन् or the soul); तदेव सुखदुःखाद्युपलब्धि- साधनमिन्द्रियं प्रतिजीवं भिन्नमणु नित्यं च Tarka K. -3 Conscience, the faculty of discrimination or judgment. -4 Thought, idea, fancy, imagination, conception; पश्यन्न- दूरान्मनसाप्यधृष्यम् Ku.3.51; R.2.27; कायेन वाचा मनसापि शश्वत् 5.5; मनसापि न विप्रियं मया (कृतपूर्वम्) 8.52. -5 Design, purpose, intention. -6 Will, wish, desire, inclination; in this sense मनस् is frequently used with the infinitive form with the final म् dropped, and forms adjectives; अयं जनः प्रष्टुमनास्तपोधने Ku.5.4; cf. काम. -7 Reflection (ध्यान); मनसा जपैः प्रणतिभिः प्रयतः समुपेयिवानधिपतिं स दिवः Ki.6.22. -8 Disposition, temper, mood. -9 Spirit, energy, mettle; मनोवीर्यवरोत्सिक्तमसृण्यमकुतोभयम् Bhag.3. 17.22. -1 N. of the lake called Mānasa. -11 Breath or living soul. -12 Desire, longing after. (मनसा गम् &c. to think of, contemplate, remember; जगाम मनसा रामं धर्मज्ञो धर्मकाङ्क्षया Rām.2.82.9; (अगमत्) मनसा कार्यसंसिद्धौ त्वरादिगुणरंहसा Ku.2.63; मनः कृ to fix the mind upon, direct the thoughts towards, with dat. or loc.; मनो बन्ध् to fix the heart or affection upon; (अभिलाषे) मनो बबन्धान्यरसान् विलङ्ध्य सा R.3.4; मनः समाधा to collect oneself; मनसि उद्भू to cross the mind; मनसि कृ to think, to bear in mind; to resolve, determine, think of.) N. B. In comp. मनस् is changed to मनो before अ and soft consonants, as मनो$नुग, मनोज्ञ, मनोहर &c.). -Comp. -अधिनाथः a lover, husband. -अनवस्थानम् inattention. -अनुग a. suiting the mind, agreeable; ततस्तदग्ऱ्यं वचनं मनोनुगं समस्तमाज्ञाय ततो हि हेतुमत् Mb.12.167.49; Rām.7.72.18. -अप- हारिन् a. captivating the heart. -अभिनिवेशः close application of mind, firmness of purpose, -अभिराम a. pleasing the mind, gratifying to the heart; मनोभिरामाः (केकाः) R.1.39. -अभिलाषः the desire or longing of the heart. -आप a. gaining the heart, attractive, pleasing. -कान्त a. (मनस्कान्त or मनःकान्त) dear to the mind, pleasant, agreeable. -कारः perfect perception, full consciousness (of pleasure or pain), mental concentration, resolution; भवन्मनस्कारलवोद्गमेन क्रमेलकानां निलयः पुरेव N.14.84. (cf. मनसः ऐकाग्ऱ्यकरणं मनस्कारः Nārayaṇa com. on N.) दिदृक्षादत्तदृष्टीनां मनस्कारमनीषयोः । सप्रीतिरससन्तोषं दिशन्तौ देहकान्तितः ॥ Yādavābhyudaya 1.9. -क्षेपः (मनःक्षेपः) distraction of the mind, mental confusion. -गत a. 1 existing or passing in the mind, concealed in the breast, internal, inward, secret; नेयं न वक्ष्यति मनोगतमाधिहेतुम् Ś.3. 11. -2 affecting the mind, desired. (-तम्) 1 a wish, desire; मनोगतं सा न शशाक शंसितुम् Ku.5.51. -2 an idea, thought, notion, opinion. -गतिः f. desire of the heart. -गवी wish, desire. -गुप्त a. hidden in the mind, thought secretly. (-प्ता) red arsenic. -ग्रहणम् captivating the mind. -ग्रहिन् a. captivating or fascinating the mind. -ग्राह्य a. to be grasped by the mind. -ह्यम् the pleasures of sense; यो वृणीते मनोग्राह्यमसत्त्वात् कुमनीष्यसौ Bhāg.1. 48.11. -ग्लानिः depression of mind. -ज, -जन्मन् a. mindborn. (-m.) the god of love. -जल्पः imagination. -जव a. 1 quick or swift as thought; मनोजवं मारुततुल्यवेगम् Rāma-rakṣā Stotra 33. -2 quick in thought or conception. -3 fatherly, paternal. -जवस a. resembling a father, fatherly. -जवा 1 N. of one of the tongues of Agni. -2 N. of one of the शक्तिs of Durgā 'काली कराली च मनोजवा च' Śruti. -जात a. mind-born, arisen or produced in the mind. -जिघ्र a. scenting out, i. e. guessing the thoughts. -ज्ञ a. pleasing, lovely, agreeable, beautiful, charming; इयमधिकमनोज्ञा वल्कलेनापि तन्वी Ś.1.2; R.3.7; 6.1. (-ज्ञः) N. of a Gandharva. (-ज्ञा) 1 red arsenic. -2 an intoxicating drink. -3 a princess. -तापः, -पीडा 1 mental pain or agony, anguish. -तालः the lion of Durgā. -तुष्टिः f. satisfaction of the mind. -तोका an epithet of Durgā. -दण्डः complete control over the mind or thoughts; Ms.12.1; cf. त्रिदण्डिन्. -दत्त a. devoted in thought, mentally dedicated. -दाहः, -दुःखम् mental distress or torment. -दाहिन् the god of love. -दुष्ट a. depraved in mind; रजसा स्त्री मनोदुष्टा संन्यासेन द्विजोत्तम (शुद्ध्यति) Ms.5.18. -धारणम् conciliating the favour of. -नाशः loss of the mind or understanding, dementedness. -नीत a. approved, chosen. -पतिः (-मनःपतिः)
an epithet of Viṣṇu. -पर्यायः (with Jainas) N. of the last but one stage in the perception of truth. -पूत a. (मनःपूत) 1 considered pure by the mind, approved by one's conscience; मनःपूतं समाचरेत् Ms.6.46. -2 of a pure mind, conscientious. -प्रणीत a. (मनःप्रणीत) agreeable or pleasing to the mind. -प्रसादः (मनः- प्रसादः) composure of mind, mental calm. -प्रिय a. dear to the heart. -यः cinammon (Mar. दालचिनी). -प्रीतिः f. (मनःप्रीतिः) mental satisfaction, joy, delight. -भव a. mind-born, created by fancy; दृश्यमाना विनार्थेन न दृश्यन्ते मनोभवाः Bhāg. -भवः, -भूः 1 the god of love, Cupid; रे रे मनो मम मनोभवशासनस्य पादाम्बुजद्वयमनारतमानमन्तम् Bv.4.32; Ku.3.27; R.7.22; श्यामा शुशुभे शशिना तया मनोभूः Kalāvilāsa. -2 love, passion, lust; अत्यारूढो हि नारीणामकालज्ञो मनोभवः R.12.33. -मथनः the god of love. -मय see separately. -यायिन् a. 1 going at will or pleasure. -2 swift, quick as thought; उत्पत्य खं दशग्रीवो मनोयायी शितास्त्रभृत् Bk.5.3. -3 keen desire; अहं हि तस्याद्य मनोभवेन संपीडिता तद्गतसर्वभावा Rām.5.32.12. -योगः close application of the mind, close attention. -योनिः the god of love. -रञ्जनम् 1 pleasing the mind. -2 pleasantness. -रथः 1 'the car of the mind', a wish, desire; अवतरतः सिद्धिपथं शब्दः स्वमनोरथस्येव M.1.22; मनोरथानामगतिर्न विद्यते Ku.5.64; R.2.72;12.59; उत्पद्यन्ते विलीयन्ते दरिद्राणां मनोरथाः Udb.; आशा नाम नदी मनोरथजला Bh.3.45. -2 a desired object; मनोरथाय नाशंसे Ś.7.13. -3 (in dramas) a hint, a wish expressed indirectly or covertly. ˚तृतीया N. of the third day in the bright half of Chaitra. ˚दायक a. fulfilling one's expectations. (-कः) N. of a Kalpa-taru. ˚द्रुमः the god of love. ˚बन्धः cherishing or entertaining of desire. ˚बन्धुः the friend of (who satisfies) desires; तस्या भवानपि मनोरथबन्धबन्धुः Māl.1.34. ˚सिद्धिः f. fulfilment of one's desires. ˚सृष्टिः f. a creation of the fancy, a castle in the air. -रम a. attractive, pleasing, agreeable, lovely, beautiful; अरुण- नखमनोरमासु तस्याः (अङ्गुलीषु) Ś.6.11; पुरस्ताद्विमले पात्रे सुविस्तीर्णे मनोरमे Suśruta. (-मा) 1 a lovely woman. -2 a kind of pigment. -रागः affection, passion (of the heart). -राज्यम् 'kingdom of the fancy', a castle in the air; मनोराज्यविजृम्भणमेतत् 'this is building castles in the air'. -रुज् f. pain or grief of the heart. -लयः loss of consciousness. -लौल्यम् freak, caprice. -वल्लभा a beloved woman. -वहा N. of a particular artery; ('अश्वत्थपत्रनाडीव द्विसप्ततिशताधिका । नाडी मनोवहेत्युक्तं योगशास्त्र- विशारदैः'); मध्ये च हृदयस्यैका शिरा तत्र मनोवहा । शुकं संकल्पजं नॄणां सर्वगात्रैर्विमुञ्चति ॥ Mb.12.214.19. -वाक्कर्मन् n. pl. thoughts, words and deeds. -वाञ्छा, -वाञ्छितम् a wish of the heart, a desire, -विकारः, -विकृतिः f. emotion of the mind. -विनयनम् mental discipline. -विरुद्ध a. 1 incomprehensible. -2 against the dictates of mind or conscience. -वृत्तिः f. 1 working of the mind, volition. -2 disposition, temper. -वेगः quickness of thought. -व्यथा mental pain or anguish. -शल्य a. rankling in the mind; (बाहुः) कुबेरस्य मनःशल्यं शंसतीव पराभवम् Ku.2.22. -शिलः, -ला red arsenic; मनःशिला- विच्छुरिता निषेदुः Ku.1.55; R.12.8; टङ्कैर्मनःशिलगुहैरवदीर्य- माणा Mk.; गन्धाश्मानं मनःशिलाम् Śiva B.3.19; मनःशिला- पङ्कलिखितेन च विद्योतितललाटपट्टाम् K. -शीघ्र a. quick as thought. -संकल्पः desire of the heart. -संगः attachment of the mind (to anything). -संचेतनाहारः (with Buddhists) one of the four kinds of food (in a material and spiritual senses) -संतापः anguish of the mind. -समृद्धिः heart's content; Bhāg. -संवरः coercion of mind. -सुख a. agreeable to the mind. -स्थ a. being in the heart, mental. -स्थैर्यम् firmness of mind. -हत a. disappointed. -हर a. pleasing, charming, attractive, fascinating, lovely; अव्याजमनोहरं वपुः Ś.1.18; Ku.3.39; R.3.32. (-रः) a kind of jasmine. (-रम्) gold. -हर्तृ, -हारिन् a. heart-stealing, captivating, agreeable, pleasing; हितं मनोहारि च दुर्लभं वचः Ki.1.4; गाङ्गं वारि मनोहारि मुरारिचरणच्युतम् Gaṅgāṣṭaka by Vālmīki 7. -हारी an unchaste or unfaithful woman. -ह्लादः gladness of heart. -ह्वा red arsenic; मनःशिला मनोगुप्ता मनोह्वा नागजिह्विका Bhāva. P.
वाराह a. (-ही f.) [वराहस्येदं प्रियत्वात् अण्] Relating to a boar; वाराहीमात्मयोनेस्तनुमवनविधावास्थितस्यानुरूपाम् Mu.7. 19; Y.1.259; शक्तिः साप्याययौ तत्र वाराहीं विभ्रती तनुम् Devīmāhātmya. -हः 1 A boar. -2 A kind of tree. -Comp. -कर्णी Physalis Flexuosa (अश्वगन्धा). -कल्पः N. of the present Kalpa (that in which we are at present living). -पुराणम् N. of one of the 18 Purāṇas.
व्यवहित p. p. 1 Placed apart. -2 Separated by anything intervening; मृदुव्यवहितं तेजो भोक्तुमर्थान् प्रकल्पते Śi.2.85. -3 Interrupted, stopped, obstructed, impeded. -4 Screened from view, hidden, concealed. -5 Not immediately connected. -6 Done, performed. -7 Passed over, omitted. -8 Surpassed, excelled. -9 Hostile; opposed. -1 Remote, distant. -Comp. -कल्पना A mode of construction in which words or phrases which are separated from one another by some other
intervening words, pharses or sentences are constructed together as forming a sentence. This mode is as a general rule not admissible and is worse than even लक्षणा (see व्यवधान); सत्रविश्वजित्सम्बन्धे व्यवहितकल्पना स्यात् ŚB. on MS.6.4.33;7.4.1.
व्यवधारणकल्पना vyavadhāraṇakalpanā
व्यवधारणकल्पना f. A mode of interpreting a sentence where words or expressions connected with one another are treated as being not so connected, disconnecting what is connected; ŚB. on MS.1.2.1; सैषा व्यवधारणकल्पना । तमस्मै भक्षं प्रयच्छेत् तमस्मै भक्षं कुर्यादित्यर्थः ŚB. on MS.3.5.48.
ष a. Best, excellent. -2 Wise, learned. -षः 1 Loss, destruction. -2 End. -3 Rest, remainder. -4 Final emancipation. -5 Loss of knowledge. -6 Heaven. -7 Sleep. -8 A learned man. -9 A teat or nipple. -1 Hair. -11 Delivery (गर्भविमोचन).
˚रथः an epithet of Brahman. -पर्णाशः white basil. -पाटला the white trumpetflower. -पिङ्गः a lion. -पिङ्गलः 1 a lion. -2 an elephant of Śiva. -भानुः the moon. -भिक्षुः a kind of white-robed mendicant; श्वेत- भिक्षुस्तपस्विनाम् (धूर्तः) Pt.3.76. -मरिचम् white pepper. -मालः 1 a cloud. -2 smoke. -रक्त a. pale-red, rosy. (-क्तः) the pink or rosy colour. -रञ्जनम् lead. -रथः the planet Venus. -रसः butter-milk and water mixed in equal parts. -रोचिस् m. the moon. -रोहितः an epithet of Garuḍa. -वल्कलः the glomerous fig-tree. -वाजिन् m. 1 the moon. -2 an epithet of Arjuna. -3 camphor. -वाराहः 1 a particular Kalpa. -2 the first day in the month of Brahmā. -वासस् m. an ascetic wearing white garments. -वाह् m. an epithet of Indra. -वाहः 1 an epithet of Arjuna. -2 of Indra. -वाहनः 1 an epithet of Arjuna. -2 the moon. -3 a marine monster (मकर). -वाहिन् m. an epithet of Arjuna. -शुङ्गः, -शृङ्गः barley. -हयः 1 a horse of Indra. -2 an epithet of Arjuna. -3 N. of Indra. -हस्तिन् m. Airāvata, Indra's elephant.
सम a. 1 Same, identical. -2 Equal, as in समलोष्ट- काञ्चनः R.8.21; Pt.2.7; सुखदुःखे समे कृत्वा लाभालाभौ जयाजयौ Bg.2.38; समः शत्रौ च मित्रे च तथा मानापमानयोः । शीतोष्णसुख- दुःखेषु समः संगविवर्जितः ॥ 12.18. -3 Like, similar, resembling; with instr. or gen. or in comp. गुणयुक्तो दरिद्रो$पि नेश्वरैरगुणैः समः Subhāṣ.; Ku.3.13. -4 Even, level, plain; समवेशवर्तिनस्ते न दुरासदो भविष्यति Ś.1. -5 Even (as number). -6 Impartial, fair; शुनि चैव श्वपाके च पण्डिताः समदर्शिनः Bg.5.18. -7 Just, honest, upright. -8 Good, virtuous. -9 Ordinary, common. -1 Mean, middling. -11 Straight. -12 Suitable, convenient. -13 Indifferent, unmoved, unaffected by passion. -14 All, every one. -15 All, whole, entire, complete. -16 Being a pair. -17 Regular, normal. -18 Middling. -19 Easy, convenient. -मः 1 N. of certain zodiacal signs (वृष, कर्कट, कन्या, वृश्चिक, मकर, and मीन). -2 A mode of measuring time in music. -3 The point of intersection of the horizon and the meridian line. -4 A kind of straight line placed over a numerical figure to mark the process of extracting the square root. -मम् 1 A level plain, flat country; संनिपत्य शनकैरिव निम्नादन्धकारमुदवाप समानि Ki.9. 11. -2 (In rhet.) N. of a figure of speech. -3 (In geometry) A mean proportional segment. -4 Equanimity. -5 Similarity. -6 Settlement; compensation; कर्मणापि समं कुर्याद्धनिकायाधमर्णिकः Ms.8.177. -7 Good circumstances; Mk. -सम् ind. 1 With, together with, in company with, accompanied by; (with instr.); आहां निवत्स्यति समं हरिणाङ्गनाभिः Ś.1.26; R.2.25;8.63; 16.72. -2 Equally; समं सर्वेषु भूतेषु Bg.13.27.28; यथा सर्वाणि भूतानि धरा धारयते समम् Ms.9.311. -3 Like, similarly, in the same manner; यत्र स्वामी निर्विशेषं समं मृत्येषु वर्तते Pt.1.78. -4 Entirely. -5 Simultaneously, all at once, at the same time, together; नवं पयो यत्र धनैर्मया च त्वद्विप्रयोगाश्रु समं विसृष्टम् R.13.26;4.4;1.59;14.1. -6 Honestly, fairly. -Comp. -अंशः an equal share. ˚हारिन् m. a co-heir. -अङ्घ्रिक a. standing evenly on feet. -अन्तः a borderer, neighbour. -अन्तर a. parallel. -अर्थिन् a. 1 desiring equality. -2 Seeking peace with. -आकार a. similar, like. -आचारः 1 equal or similar conduct. -2 Proper practice. -आत्मक a. possessing equanimity. -उदकम् a mixture of half butter-milk and half water. -उपमा a kind of Upamā or simile. -कक्ष a. having equal weight. (-क्षा) equilibrium. -कन्या a fit or suitable girl (fit to be married). -कर्णः an equi-diagonal tetragon. -कालः the same time or moment. (-लम्) ind. at the same time, simultaneously. -कालीन a. contemporary, coeval. -कोलः a serpent, snake. -कोटिक a. of regular size (said of diamonds); Kau. A.2.11. -क्षेत्रम् (in astr.) an epithet of a particular arrangement of the Nakṣatras. -खातः an equal excavation, a parallelopipedon. -गतिः wind; मृत्युश्चापरिहारवान् समगतिः कालेन विच्छेदिना Mb.12.298.45. -गन्धकः incense. -गन्धिकम् the fragrant root of the Uśīra. -चक्रवालम् a circle. -चतुरस्र a. square. (-स्रम्) an equilateral tetragon. -चतुर्भुजः, -जम् a rhombus. -चित्त a. 1 even-minded, equable, equanimous. -2 indifferent. -छेद, -छेदन a. having the same denominator. -जाति a. homogeneous. -ज्ञा fame; तिर्य- ञ्चमप्यञ्च मृषानभिज्ञरसज्ञतोपज्ञसमज्ञमज्ञम् N.3.64. -त्रिभुजः, -जम् an equilateral triangle. -दर्शन, -दर्शिन् a. viewing equally, impartial; विद्याविनयसंपन्ने ब्राह्मणे गवि हस्तनि । शुनि चैव श्वपाके च पण्डिताः समदर्शिनः ॥ Bg.5.18. -दुःख a. feeling for another's woe, sympathising (with another); a fellow-sufferer; Ku.4.4. ˚सुख a. a companion or partner in joy and sorrow; पृष्टा जनेन समदुःखसुखेन बाला Ś.3.1. -दृश्, -दृष्टि a. impartial. -द्वादशास्रः, -स्रम् an equilateral dodecagon. -द्विभुजः a rhomboid. -धर्म a. of equal nature, resembling. -धृत a. equal to. -पदम् 1 an attitude in shooting. -2 a particular posture in sexual union. -प्रभ a. having equal splendour; तदण्डमभवद्धैमं सह- स्रांशुसमप्रभम् Ms.1.9. -बुद्धि a. 1 impartial. -2 indifferent, stoical. -भाव a. having the same nature or property. (-वः) sameness, equability. -मण्डलम् (in astr.) the prime vertical line. -मय a. of like origin. -मात्र a. of the same size or measure. -मितिः mean measure. -रञ्जित a. tinged. -रतः, -रभः a particular mode of sexual enjoyment. -रेख a. straight; प्रकृत्या यद्वक्रं तदपि समरेखं नयनयोः Ś.1.9. -लम्बः, -म्बम् a trapezoid. -लेपनी a bricklayer's instrument for levelling a plane (Mar. करणी). -वर्ण a. being of equal caste; समवर्णे द्विजातीनां द्वादशैव व्यतिक्रम Ms.8.269. -वर्णः community of caste. -वर्तिन् a. 1 equal-minded, impartial. -2 being equidistant. (-m.) Yāma, the god of death; शासितारं च पापानां पितॄणां समवर्तिनम् Mb.12.27.35. -विभक्त a. divided equally; symmetrical. -विषमम् (pl.) level and unevenground. -वृत्तम् 1 an even metre, i. e. a stanza the lines of which have all the same number of feet. -2 see सममण्डल. -वृत्ति a. equable, fair. (-त्तिः) equanimity. -वेधः mean depth. -वैषम्यतः ind. owing to partial similarity and partial dissimilarity; अर्थे समवैषम्यतो द्रव्य-
कर्मणाम् MS.4.1.21. -शोधनम् equal subtraction, i. e. subtraction of the same quantity on both sides of an equation. -श्रुति a. (in music) having equal intervals. -श्रेणिः a straight line. -संधिः peace on equal terms. -सुप्तिः f. universal sleep (as at the end of a Kalpa). -सूत्र, -सूत्रस्य a. situated on the same diameter. -स्थ a. 1 equal, uniform. -2 level. -3 like. -4 being in flourishing circumstances; गतिः पतिः समस्थाया विषमे च पिता गतिः Mb.5.176.8. -स्थलम् an even ground. -स्थली the level plain, the Doab or country between the Ganges and Yamunā (अन्तर्वेदि). -स्थानम् a particular posture in Yoga (In which the legs are closely contracted).
सवासस् a. 1 With clothes, clothed; सवासा जलमाप्लुत्य शुद्धो भवति मानवः Ms.5.77.
सविकल्प savikalpa सविकल्पक savikalpaka
सविकल्प सविकल्पक a. 1 Optional. -2 Doubtful. -3 Recognizing a distinction as that of subject and object, or of the knower and the known (opp. निर्विकल्पक q. v.).
सुरः [सुष्ठु राति ददात्यभीष्टं सु-रा-क्त] 1 A god, deity; सुराप्रतिग्रहाद् देवाः सुरा इत्यभिविश्रुताः Rām.; सुधया तर्पयते सुरान् पितॄंश्च V.3.7; R.5.16. -2 The number 'thirty-three'. -3 The sun. -4 A sage, learned man. -5 An idol. -Comp. -अङ्गना a celestial woman or damsel, an apsaras; प्रतिघाय समाधिभेदिनीं हरिरस्मै हरिणीं सुराङ्गनाम् R.8.79. -अद्रिः the mountain Meru. -अधिपः an epithet of Indra. -अध्यक्षः N. of Śiva. -अरिः 1 an enemy of gods, a demon; गतं भयं भीरु सुरारिसंभवम् V.1.6. -2 the chirp of a cricket. ˚हन् m. N. of Śiva. ˚हन्तृ N. of Viṣṇu. -अर्चनम् the worship of gods. -अर्चावेश्मन् n. a household temple, a chamber containing the idols of deities; ब्रह्मचारिपरिचारि सुरार्चावेश्म राजऋषिरेष विवेश N.21.21. -अर्हम् 1 gold. -2 saffron. -3 yellow sandal. -आचार्यः an epithet of Bṛihaspati. -आपगा 'the heavenly river', an epithet of the Ganges. -आलयः 1 the mountain Meru. -2 heaven, paradise. -3 a temple; पूर्तं सुरालयारामकूपाजीव्यादि- लक्षणम् Bhāg.7.15.49. -आश्रयः Meru. -आस्पदम् a temple. -इज्यः N. of Bṛihaspati. -इज्या the sacred basil. -इन्द्रः, -ईशः, -ईश्वरः 1 N. of Indra. -2 N. of Viṣṇu. (उपेन्द्रः); स्वर्लोकमागच्छ गतज्वरश्चिरं सुरेन्द्र गुप्तं गतदोषकल्मषम् Rām.1.15.34. ˚गोपः a cochineal. ˚जित् m. N. of Garuḍa. -इभः a celestial elephant. -इष्टः the Sāla tree. -ईशः,
-ईश्वरः 1 N. of Indra. -2 of Śiva. (-री) 1 the celestial Ganges. -2 Durgā. -उत्तमः 1 the sun. -2 Indra. -उत्तरः sandal-wood. -उपम a. god-like, divine. -ऋषिः (सुरर्षिः) a divine sage. -कारुः an epithet of Viśvakarman. -कार्मुकम् rain bow. -गणः 1 N. of Śiva. -2 a host of gods. -गण्डः a kind of boil, disease. -गिरिः mount Meru. -गुरुः 1 an epithet of Bṛihaspati; धर्मः शास्त्रं सुरगुरुमतिः शौचमाचारचिन्ता सस्यैः पूर्णे जठरपिठरे प्राणिनां संभवन्ति Pt.5.97. -2 the planet Jupiter. -3 N. of Viṣṇu; ब्रह्मा सुरगुरुः स्थाणुर्मनुः कः परमेष्ठ्यथ Mb.1.1.32. -ग्रामणी m. N. of Indra. -जनः the race of gods. -ज्येष्ठः an epithet of Brahman. -तरङ्गिणी the Ganges. -तरुः a tree of paradise. -तोषकः the jewel called Kaustubha; q. v. -दारु n. the Devadāru tree. -दीर्घिका an epithet of the Ganges. -दुन्दुभी the sacred basil. -द्विपः 1 an elephant of the gods. -2 N. of Airāvata; सुरद्विपास्फालन- कर्कशाङ्गुलौ R.3.55. -द्विष् m. 1 a demon; प्रणिपत्य सुरा- स्तस्मै शमयित्रे सुरद्विषाम् R.1.15. -2 Rāhu उपस्थिता शोणित- पारणा मे सूरद्विषश्चान्द्रमसीं सुधेव R.2.39. -धनुस् n. 1 rainbow; सुरधनुरिदं दूराकृष्टं न नाम शरासनम् V.4.1. -2 kind of nail mark; स्वापराधमलुपत् पयोधरे मत्करः सुरधनुष्करस्तव N.18.134. -धुनी the Ganges. -धूपः turpentine, resin. -नदी, -निम्नगा an epithet of the Ganges. -पतिः an epithet of Indra. -पथम् the sky, heaven. -पर्वतः the mountain Meru; q. v. -पादपः a tree of paradise; such as the कल्पतरु. -प्रतिष्ठा the setting up of an idol. -प्रियः 1 N. of Indra. -2 of Bṛihaspati. -भूयम् identification with a deity, deification, apotheosis. -भूरुहः the Devadāru tree. -भूषणम् a necklace of pearls consisting of 18 strings and 4 Hastas long; Bṛ. S. -मन्दिरम् a temple; उत्तुङ्गसौधसुरमन्दिरगोपुराट्ट ... Māl.9.1. -मृत्तिका alum-slate. -युवतिः f. a celestial damsel. -राज्यम् dominion over the gods. -लासिका a flute, pipe. -लोकः heaven. ˚सुन्दरी 1 a celestial woman. -2 N. of Durgā. -वर्त्मन् n. the sky. -वल्लभा white Dūrvā grass. -वल्ली the sacred basil. -विद्विष्, -वैरिन्, -शत्रुः m. an evil spirit, a demon. -विलासिनी an apsaras. -वीथिः N. of the way of the नक्षत्रs; नक्षत्रमार्गं विपुलं सुरवीथीति विश्रुतम् Mb. 3.43.12. -शाखिन् m the Kalpataru q. v. -श्वेता a small (white) house-lizard. -सद्मन् n. heaven, paradise. -सालः a wish-fulfilling tree, a kalpavrikṣa; ददतो$भिमतं समस्फुरन् सुरसाला भुवमागता इव Śāhendra.2.57. -सरित्, सिन्धुः f. the Ganges; सुरसरिदिव तेजो वह्निनिष्ठ्यूतमैशम् R.2. 75. -सुन्दरी, -स्त्री 1 a celestial woman; ऊरूद्भवा नरसखस्य मुनेः सुरस्त्री V.1.3. -2 N. of Durgā. -स्थानम् a temple.
सूचिः ची f. [सूच्इन् वा ङीप्] 1 Piercing, perforating. -2 A needle; निमेषादपि कौन्तेय यस्यायुरपचीयते । सूच्येवाञ्जन- चूर्णस्य किमिति प्रतिपालयेत् ॥ Mb.3.35.3. -3 Sharp point or pointed blade (as of Kuśa grass); अभिनवकुशसूच्या परिक्षतं मे चरणम् Ś.1; so मुखे कुशसूचिबिद्धे Ś.4.13. -4 The sharp point or tip of anything; कः करं प्रसारयेत् पन्नगरत्न- -सूचये Ku.5.43. -5 The point of a bud, -6 A kind of
military array, a sharp column or file; दण्डव्यूहेन तन्मार्गं यायात् तु शकटेन वा । वराहमकराभ्यां वा सूच्या वा गरुडेन वा Ms. 7.187. -7 A triangle formed by the sides of a trapezium produced till they meet. -8 A cone, pyramid. -9 Indication by gesture, communicating by signs, gesticulation. -1 A particular mode of dancing. -11 Dramatic action. -12 An index, a table of contents. -13 A list, catalogue. -14 The earth's disc in computing eclipses (in astr.). -15 A rail or balustrade. -16 A small door-bolt. -17 A kind of coitus. -Comp. -अग्र a. needle-pointed, having a sharp needle-like point, acuminated. (-ग्रम्) The point of a needle. -आस्यः a rat. -कटाहन्यायः see under न्याय. -कर्मन् needle-work. -खातः a sharp pyramid or pyramidal excavation, a cone. -गृहकम् a needle-case. -पत्रकम् an index, a table of contents. (-कः) a kind of pot-herb. -पुष्पः the Ketaka tree. -भिन्न a. bursting open at the point of the buds; पाण्डुच्छायोपवनवृतयः केतकैः सूचिभिन्नैः Me.23. -भेद्य a. 1 to be pierced or penetrated by a needle. -2 thick, dense, pitchy, gross, utter; रुद्धालोके नरपतिपथे सूचिभेद्यैस्तमोभिः Me.39. -3 palpable, tangible. -मुख a. 1 needle-mouthed, having a pointed beak. -2 pointed. (-खः) 1 a bird. -2 white Kuśa grass. -3 a particular position of the hands. (-खम्) a diamond. -रदनः a mungoose. -रोमन् m. a hog. -वदन a. needle-faced, having a pointed beak. (-नः) 1 a gnat, mosquito. -2 a mungoose. -शालिः a kind of fine rice. -शिखा the point of a needle -सूत्रम् a thread for a needle (for sewing).
a. small, little, short, trifling, in significant, feeble; n. a little: -m, ad. slightly; in., ab. easily, quickly; -ká, a. (ikâ) id.; m. wretched wight; n. a little: -m, ad. slightly; -kârya, a. insignificant; -kâla-tva, n. short ness of time; -gña, a. knowing little: -tva, n. abst. n.; -tara, cpv. quite small; -tâ, f., -tva, n. smallness, insignificance; shortness; -tegas, a. of little energy; -dhana, a. of small means, poor; -dhî, a. of small wit, foolish.
a. of slender retinue; -pâyin, a. sucking badly (leeches); -punya, a. whose good works are few; -pra- bhâva, a. insignificant; -bala, n. small force; -bala-prâna, a. weak and short-winded; -buddha, pp. only just awakened; -buddhi, a. of mean intellect; -bhâgya, a. luckless: -tva, n. abst. n.; -bhuga½antara, a. narrow-chested; -medhas, a. of small wit.
a. weak; -sás, ad. slightly, to a small extent; rarely; -sesha, a. having little wanting; almost completed; -sattva, a. of little courage, cowardly; -sâra, a. weak; worthless; insignificant; -snâyu, a. having few sinews; -svara, a. weak-voiced, quiet.
a. standard; m. precept, rule; -kshaya, m. end of a Kalpa, destruction of the world; -taru, -druma, m. fabulous wishing tree; -dhenu, f. fabulous wishing cow.
a. feasible, possible; able to, fit for (g., lc., inf., --°ree;); nearly equal to, like (--°ree;); after an a. --°ree;, almost; m. precept, rule, usage, manner; body of rules on ritual (one of the six Vedâ&ndot;gas); cosmic period (=a day of Brahma=1000 Yugas). prathamah kal pah, chief rule, original law.
m. guardian of order, king; -latâ, f. creeper yielding all wishes; -latikâ, f. id.; -vallî, f. id.; -vitapin, -vriksha, m.=Kalpa tree; -satâya, den. Â. appear as long as 100 Kalpas; -sâkhin, m.Kalpa tree; -sundarî, f. N.; -sûtra, n. Sûtra on ritual.
m. talk, conversation, words: pl. prate; -aka, a. chattering; m. chatterer; -ana, n. speaking, talking; -âka, a. chatter ing, loquacious; -ita, pp. n. talk; words; -in, a. speaking, talking (--°ree;); -ya, n. chatter.
m. couch, bed: -m adhi-gam, have sexual intercourse with (--°ree;); turret; -ga, a. having sexual intercourse with (--°ree;); violating the bed of (--°ree;); -ga, a. born in the nuptial couch.
a. admitting of no alternative, changeless, free from distinctions, undifferentiated; unhesitating: -m, ad. with out hesitation; -ka, a. undifferentiated; -vi kâra, a. unchanged; -vighna, a.unob structed, unimpeded: -m or in., without obstacles; -vikâra, a. unreflecting: -m, with out long reflexion; -vikikitsa, a. subject to no doubt: -m, ad. without long reflexion; -vikeshta, a. motionless, unresisting.
a. almost morning (night); -kârya, n. morning business or ceremony; -kâla, m. morning time, early morning; -kritya, n. morning ceremony; -kshana, m. morning time; -prahara, m.morning watch (six to nine o'clock a. m.).
m. heart's de sire; -sa&ndot;ga, m. mental attachment, con tinual thinking of a beloved one (second stage of love); -samtâpa, m. mental pain, anguish; -samunnati, f. high-mindedness; -sukha, a. pleasant to the (mind=) taste; -stha, a. mental; -sparsa, a. touching the heart; -svâmin, m. N. of a Brâhman.
m. alternative, option: combination, contrivance; variety; distinction (rare); indecision, hesitation, doubt; false notion, fancy: in. optionally: -gâla, n. number of possible cases; -kalpana, n.,â, f. allowing an option; distinction; false notion or assumption; -kalpanîya, fp. to be ascer tained; -kalpayitavya, fp. to be put as an alternative; -kalpa-vat, a. undecided, doubt ful; -kalpa½an-upapatti, f. untenableness owing to a dilemma; -kalpa½asaha, a. not standing the test of a dilemma: -tva, n. un tenableness owing to a dilemma; -kalpita tva, n. optionalness; -kalpin, a (hair) liable to be mistaken for (black Asoka flowers, --°ree;); -kalpya, fp. to be distributed; -calculated; -chosen according to circumstances.
m. resolve of the mind (manas), will, purpose, definite intention, determination, desire (for, to, etc., d., le., --°ree;): °ree;--, = by the mere wish, according to desire, for a particular purpose: -ga, a. ori ginating in the will, produced by the mere will; arising from interested motives; m. desire; love; -ganman, a. produced from desire; m. love, god of love; -mûla, a. based on interested motives; -yoni,a. originating in mere will; m. (produced from desire), love, god of love; -vat, a. possessing decision.
a. very small, little, short (time), or insignificant: in. in a short time: -ka, a. (ikâ) id.; -tantra, a. consisting of short sections, concisely written: -tva, n. abst. n.; -tara, cpv. very insignificant; -tas, ad. quite gradually; -dukkha, n. very little pain; -dris, a. very short-sighted (fig.); -bala, a. extremely weak; -vayas, a. very young; -silâ-ya, den. Â. become a very small rock.
Is the regular term for ‘ bed ’ or ‘ couch ’ from the Rigveda and the Atharvaveda onwards. One made of Udumbara wood is mentioned in the Taittirīya Brāhmana. The violation of the bed of a Guru, or teacher, is already mentioned in the Chāndogya Upanisad, while the adjective talpya, ‘born in the nuptial couch,’ denotes ‘legitimate’ in the śatapatha Brāhmana.
kalpayanti no 'rayaḥ (some kind of khila) # BṛhD.8.45; yāṃ kalpayanti naḥ: see preface to Rvidh., pp. xxīi and xxv. See Macdonell, Bṛhaddevatā, vol. ī, p. 305.
adjective little (Monier-Williams, Sir M. (1988))
minute (Monier-Williams, Sir M. (1988))
small (Monier-Williams, Sir M. (1988))
trifling (Monier-Williams, Sir M. (1988))
indeclinable a little (Monier-Williams, Sir M. (1988))
in a low degree (Monier-Williams, Sir M. (1988))
now and then (opposed to prāya-śas) (Monier-Williams, Sir M. (1988))
seldom (Monier-Williams, Sir M. (1988))
adjective not admitting (Monier-Williams, Sir M. (1988))
not subject to rules (Monier-Williams, Sir M. (1988))
uncontrolled (Monier-Williams, Sir M. (1988))
noun (feminine) fabricating (Monier-Williams, Sir M. (1988))
making (Monier-Williams, Sir M. (1988))
preparing (articles of food or medicine) (Monier-Williams, Sir M. (1988))
substituting (Monier-Williams, Sir M. (1988))
verb (class 10 ātmanepada) to allot (Monier-Williams, Sir M. (1988))
to arrange (Monier-Williams, Sir M. (1988))
to assign (Monier-Williams, Sir M. (1988))
to assume (Monier-Williams, Sir M. (1988))
to bring near (Monier-Williams, Sir M. (1988))
to communicate (Monier-Williams, Sir M. (1988))
to equip (Monier-Williams, Sir M. (1988))
to fetch (Monier-Williams, Sir M. (1988))
to impart (Monier-Williams, Sir M. (1988))
to make ready (Monier-Williams, Sir M. (1988))
to procure (Monier-Williams, Sir M. (1988))
to put or set up (Monier-Williams, Sir M. (1988))
to suppose (Monier-Williams, Sir M. (1988))
to turn towards (Monier-Williams, Sir M. (1988))
noun (masculine neuter) a fabulous period of time
alternative (Monier-Williams, Sir M. (1988))
law (Monier-Williams, Sir M. (1988))
manner of curing (Monier-Williams, Sir M. (1988))
pharmacy (Monier-Williams, Sir M. (1988))
practice (Monier-Williams, Sir M. (1988))
research (Monier-Williams, Sir M. (1988))
ritual (Kauṭilya (1992), 106)
rule (Monier-Williams, Sir M. (1988))
adjective able (Monier-Williams, Sir M. (1988))
competent (Monier-Williams, Sir M. (1988))
equal to (Monier-Williams, Sir M. (1988))
feasible (Monier-Williams, Sir M. (1988))
fit (Monier-Williams, Sir M. (1988))
possible (Monier-Williams, Sir M. (1988))
practicable (Monier-Williams, Sir M. (1988))
proper (Monier-Williams, Sir M. (1988))
noun (masculine) kalpa method
a barber (Monier-Williams, Sir M. (1988))
a kind of Curcuma (commonly karcūra) (Monier-Williams, Sir M. (1988))
a rite (Monier-Williams, Sir M. (1988))
Curcuma zedoaria Roscoe
ceremony (Monier-Williams, Sir M. (1988))
noun (masculine) (fig.) a generous person (Monier-Williams, Sir M. (1988))
any productive or bountiful source (Monier-Williams, Sir M. (1988))
name of various works (Monier-Williams, Sir M. (1988))
one of the five trees of Svarga or Indra's paradise fabled to fulfil all desires (Monier-Williams, Sir M. (1988))
the wishing tree (Monier-Williams, Sir M. (1988))
tree of plenty (Monier-Williams, Sir M. (1988))
noun (feminine) a deed (Monier-Williams, Sir M. (1988))
act (Monier-Williams, Sir M. (1988))
arranging (Monier-Williams, Sir M. (1988))
assuming anything to be real (Monier-Williams, Sir M. (1988))
caparisoning an elephant (Monier-Williams, Sir M. (1988))
creating in the mind (Monier-Williams, Sir M. (1988))
feigning (Monier-Williams, Sir M. (1988))
fiction (Monier-Williams, Sir M. (1988))
fixing (Monier-Williams, Sir M. (1988))
form (Monier-Williams, Sir M. (1988))
hypothesis (Monier-Williams, Sir M. (1988))
image (Monier-Williams, Sir M. (1988))
making (Monier-Williams, Sir M. (1988))
manufacturing (Monier-Williams, Sir M. (1988))
practice (Monier-Williams, Sir M. (1988))
preparing (Monier-Williams, Sir M. (1988))
settling (Monier-Williams, Sir M. (1988))
shape (Monier-Williams, Sir M. (1988))
work (Monier-Williams, Sir M. (1988))
noun (neuter) anything put on for ornament (Monier-Williams, Sir M. (1988))
clipping (Monier-Williams, Sir M. (1988))
composition of a poem (Monier-Williams, Sir M. (1988))
cutting (Monier-Williams, Sir M. (1988))
fashioning (Monier-Williams, Sir M. (1988))
forming (Monier-Williams, Sir M. (1988))
making (Monier-Williams, Sir M. (1988))
name of a religious ceremony (Monier-Williams, Sir M. (1988))
performing (Monier-Williams, Sir M. (1988))
working with edge-tools (Monier-Williams, Sir M. (1988))
noun (neuter) name of a Jaina work giving the life of Mahāvīra (Monier-Williams, Sir M. (1988))
name of a medicinal work (Monier-Williams, Sir M. (1988))
name of various ceremonial guides or manuals containing short aphoristic rules for the performance of Vedic sacrifices (Monier-Williams, Sir M. (1988))
noun (neuter) name of a subdivision of Suśr.
the art of preparing drugs (Monier-Williams, Sir M. (1988))
the science of poisons and antidotes (Monier-Williams, Sir M. (1988))
noun (masculine) "a teacher's bed" (Monier-Williams, Sir M. (1988))
a violator of his teacher's bed (Monier-Williams, Sir M. (1988))
the violation of a teacher's bed (intercourse with his wife) (Monier-Williams, Sir M. (1988))
noun (masculine) (pl.) chatter (Monier-Williams, Sir M. (1988))
a kind of disputation; overbearing reply and disputed rejoinder (Monier-Williams, Sir M. (1988))
discourse (Monier-Williams, Sir M. (1988))
gossip (Monier-Williams, Sir M. (1988))
name of a Rishi (Monier-Williams, Sir M. (1988))
speech (Monier-Williams, Sir M. (1988))
talk (Monier-Williams, Sir M. (1988))
noun (masculine) a couch (Monier-Williams, Sir M. (1988))
a raft (Monier-Williams, Sir M. (1988))
a wife (Monier-Williams, Sir M. (1988))
an upper story (Monier-Williams, Sir M. (1988))
bed (Monier-Williams, Sir M. (1988))
boat (Monier-Williams, Sir M. (1988))
room on the top of a house (Monier-Williams, Sir M. (1988))
sofa (Monier-Williams, Sir M. (1988))
the seat of a carriage (Monier-Williams, Sir M. (1988))
turret (Monier-Williams, Sir M. (1988))
adjective admitting no doubt (Monier-Williams, Sir M. (1988))
dem diskursiven Denken entzogen
free from change or differences (Monier-Williams, Sir M. (1988))
not admitting an alternative (Monier-Williams, Sir M. (1988))
not wavering (Monier-Williams, Sir M. (1988))
noun (feminine) assuming (Monier-Williams, Sir M. (1988))
calculation (Monier-Williams, Sir M. (1988))
forming (Monier-Williams, Sir M. (1988))
making (Monier-Williams, Sir M. (1988))
reckoning (Monier-Williams, Sir M. (1988))
noun (neuter) contriving (Monier-Williams, Sir M. (1988))
distributing (Monier-Williams, Sir M. (1988))
dividing (Monier-Williams, Sir M. (1988))
fixing (Monier-Williams, Sir M. (1988))
inventing (Monier-Williams, Sir M. (1988))
making (Monier-Williams, Sir M. (1988))
providing (Monier-Williams, Sir M. (1988))
settling (Monier-Williams, Sir M. (1988))
verb (class 10 ātmanepada) to accomplish (Monier-Williams, Sir M. (1988))
to admit or invite to (Monier-Williams, Sir M. (1988))
to arrange (Monier-Williams, Sir M. (1988))
to choose (Monier-Williams, Sir M. (1988))
to contrive (Monier-Williams, Sir M. (1988))
to destine for (Monier-Williams, Sir M. (1988))
to determine (Monier-Williams, Sir M. (1988))
to distribute (Monier-Williams, Sir M. (1988))
to divide (Monier-Williams, Sir M. (1988))
to execute (Monier-Williams, Sir M. (1988))
to fix (Monier-Williams, Sir M. (1988))
to make (Monier-Williams, Sir M. (1988))
to perform (Monier-Williams, Sir M. (1988))
to presuppose (Monier-Williams, Sir M. (1988))
to settle (Monier-Williams, Sir M. (1988))
to suppose (Monier-Williams, Sir M. (1988))
noun (masculine) prec (Monier-Williams, Sir M. (1988))
a former creation (Monier-Williams, Sir M. (1988))
former age (Monier-Williams, Sir M. (1988))
the performance of sacrificial acts in former times (Monier-Williams, Sir M. (1988))
noun (feminine) allotment (Monier-Williams, Sir M. (1988))
fixing (Monier-Williams, Sir M. (1988))
settlement (Monier-Williams, Sir M. (1988))
supplying or mixing with (saha) (Monier-Williams, Sir M. (1988))
Zubereitung Frequency rank 24667/72933
verb (class 10 parasmaipada) to appoint or elect to (Monier-Williams, Sir M. (1988))
to ascertain (Monier-Williams, Sir M. (1988))
to calculate (Monier-Williams, Sir M. (1988))
to choose for (2 acc. or acc. and loc.) (Monier-Williams, Sir M. (1988))
to contrive (Monier-Williams, Sir M. (1988))
to determine (Monier-Williams, Sir M. (1988))
to devise (Monier-Williams, Sir M. (1988))
to fix (Monier-Williams, Sir M. (1988))
to imagine (with acc. and loc.) (Monier-Williams, Sir M. (1988))
to invent (Monier-Williams, Sir M. (1988))
to make into (Monier-Williams, Sir M. (1988))
to make out (Monier-Williams, Sir M. (1988))
to place in front (Monier-Williams, Sir M. (1988))
to prepare (Monier-Williams, Sir M. (1988))
to prescribe (Monier-Williams, Sir M. (1988))
to provide (Monier-Williams, Sir M. (1988))
to put down on (Monier-Williams, Sir M. (1988))
to put in the place of (gen.) (Monier-Williams, Sir M. (1988))
to select for (Monier-Williams, Sir M. (1988))
to settle (Monier-Williams, Sir M. (1988))
to suppose (Monier-Williams, Sir M. (1988))
noun (masculine) gossip (Monier-Williams, Sir M. (1988))
heedless or frivolous words (esp. words used in greeting a lover) (Monier-Williams, Sir M. (1988))
prattle (Monier-Williams, Sir M. (1988))
noun (masculine) name of a Kalpa (Monier-Williams, Sir M. (1988))
the 7th day in the bright half of the moon in Brahmā's month (Monier-Williams, Sir M. (1988))
the last day in the dark half of the month (Monier-Williams, Sir M. (1988))
noun (masculine) name of the now existing Kalpa or day of Brahmā (being the first of the second Parārdha of Brāhma's existence) (Monier-Williams, Sir M. (1988))
