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Grammar Search
"akar" has 2 results
akar: third person singular tense paradigm aorist class parasmaipadakṛ
akar: second person singular tense paradigm aorist class parasmaipadakṛ
Amarakosha Search
24 results
WordReferenceGenderNumberSynonymsDefinition
ā3.3.248MasculineSingularprakarṣaḥ, lagnaḥ
avyaktaḥ3.3.68MasculineSingularprakaraṇam, prakāraḥ, kārtsnyam, vārtā
dhānyam2.9.22NeuterSingularvrīhiḥ, stambakariḥ
karīraḥMasculineSingularkrakaraḥ, granthilaḥ
kṛkaṇaḥ2.5.21MasculineSingularkrakaraḥ
madanaḥ1.1.25-26MasculineSingularbrahmasūḥ, māraḥ, kandarpaḥ, kāmaḥ, sambarāriḥ, ananyajaḥ, makaradhvajaḥ, viśvaketuḥ, pradyumnaḥ, darpakaḥ, pañcaśaraḥ, manasijaḥ, puṣpadhanvā, ātmabhūḥ, manmathaḥ, mīnaketanaḥ, anaṅgaḥ, smaraḥ, kusumeṣuḥ, ratipatiḥkamadeva
nirhāraḥ2.4.17MasculineSingularabhyavakarṣaṇam
pāṭhāFeminineSingularpāpacelī, śreyasī, ambaṣṭhā, vanatiktikā, ekāṣṭhīlā, sthāpanī, prācīnā, rasā, viddhakarṇī
sālaḥ2.2.44MasculineSingularsasyasaṃvaraḥ, sarjaḥ, kārṣyaḥ, aśvakarṇakaḥ
śaṃbhuḥMasculineSingularkapardī, kapālabhṛt, virūpākṣaḥ, sarvajñaḥ, haraḥ, tryambakaḥ, andhakaripuḥ, vyomakeśaḥ, sthāṇuḥ, ahirbudhnyaḥ, paśupatiḥ, mahānaṭaḥ, maheśvaraḥ, īśānaḥ, bhūteśaḥ, giriśaḥ, kṛttivāsāḥ, ugraḥ, śitikaṇṭhaḥ, mahādevaḥ, kṛśānuretāḥ, nīlalohitaḥ, bhargaḥ, gaṅgādharaḥ, vṛṣadhvajaḥ, bhīmaḥ, umāpatiḥ, īśaḥ, gajāriḥ, śūlī, śarvaḥ, candraśekharaḥ, girīśaḥ, mṛtyuñjayaḥ, prathamādhipaḥ, śrīkaṇṭhaḥ, vāmadevaḥ, trilocanaḥ, dhūrjaṭiḥ, smaraharaḥ, tripurāntakaḥ, kratudhvaṃsī, bhavaḥ, rudraḥ, aṣṭamūrtiḥ, śivaḥ, īśvaraḥ, śaṅkaraḥ, khaṇḍaparaśuḥ, mṛḍaḥ, pinākī(51)shiva, god
saṅkaraḥ2.2.18MasculineSingularavakaraḥ
śiśvidānaḥ3.1.44MasculineSingularakṛṣṇakar
udyānam3.3.124NeuterSingularupakaraṇam, māraṇam, anuvrajyā, mṛtasaṃskāraḥ, gatiḥ, dravyopapādanam, nirvartanam
uta3.3.251MasculineSingularprakāśaḥ, ādiḥ, samāptiḥ, hetuḥ, prakaraṇam
vaitālikaḥ2.8.98MasculineSingularbodhakaraḥ
vaitanikaḥ2.10.15MasculineSingularkarmakaraḥ, bhṛtakaḥ, bhṛtibhuk
vyaktaḥ3.3.69MasculineSingularyamaḥ, siddhāntaḥ, daivam, akuśalakarma
makarandaḥMasculineSingularpuṣparasaḥ
yakṣakardamaḥ1.2.134MasculineSingular
citrakaraḥ2.10.7MasculineSingularraṅgājīvaḥ
vītasaṃstūpakaraṇam2.10.26MasculineSingular
karmakaraḥ3.1.17MasculineSingularbharaṇyabhuk
mūlakarma3.2.4NeuterSingularkārmaṇam
viśvakar3.3.116MasculineSingularprabhā, sūryaḥ
Monier-Williams Search
1858 results for akar
Devanagari
BrahmiEXPERIMENTAL
akaramfn. handless, maimed View this entry on the original dictionary page scan.
akaramfn. exempt from tax or duty, privileged View this entry on the original dictionary page scan.
akaramfn. not acting View this entry on the original dictionary page scan.
akarāf. Emblic Myrobalan, Phyllanthus Emblica. View this entry on the original dictionary page scan.
akaraṇan. absence of action. View this entry on the original dictionary page scan.
akaraṇif. non-accomplishment, failure, disappointment (used in imprecations e.g. tasyākaraṇir evāstu-bad luck to him!) View this entry on the original dictionary page scan.
akaraṇīyamfn. not to be done. View this entry on the original dictionary page scan.
akariṣyatmfn. not intending to do, View this entry on the original dictionary page scan.
akarkaśamfn. not hard, tender. View this entry on the original dictionary page scan.
akarmabhogam. enjoyment of freedom from action. View this entry on the original dictionary page scan.
akarmakamfn. (in grammar) intransitive. View this entry on the original dictionary page scan.
akarmanmfn. not working View this entry on the original dictionary page scan.
akarmanmfn. not performing good works, wicked View this entry on the original dictionary page scan.
akarmanmfn. inefficient View this entry on the original dictionary page scan.
akarmanmfn. (in grammar) intransitive View this entry on the original dictionary page scan.
akarmann. absence of work View this entry on the original dictionary page scan.
akarmann. observances View this entry on the original dictionary page scan.
akarmann. improper work, crime. View this entry on the original dictionary page scan.
akarmānvitamfn. unoccupied View this entry on the original dictionary page scan.
akarmānvitamfn. disqualified. View this entry on the original dictionary page scan.
akarmaṇyamfn. improper to be done View this entry on the original dictionary page scan.
akarmaṇyamfn. unfit for work View this entry on the original dictionary page scan.
akarmaṇyamfn. inefficient. View this entry on the original dictionary page scan.
akarmikāf. idle, View this entry on the original dictionary page scan.
akarṇamf(ā-)n. having diminutive ears View this entry on the original dictionary page scan.
akarṇamf(ā-)n. without ears, deaf View this entry on the original dictionary page scan.
akarṇamf(ā-)n. without helm or rudder View this entry on the original dictionary page scan.
akarṇamf(ā-)n. without karṇa-. View this entry on the original dictionary page scan.
akarṇadhāramfn. without a helmsman, destitute of a pilot. View this entry on the original dictionary page scan.
akarṇakamfn. without ears View this entry on the original dictionary page scan.
akarṇīyamfn. not to be heard, View this entry on the original dictionary page scan.
akarṇyamfn. not fit for the ears View this entry on the original dictionary page scan.
akartanam. a dwarf View this entry on the original dictionary page scan.
akartṛm. not an agent, N. applied to the puruṣa- (in sāṃkhya- philosophy) View this entry on the original dictionary page scan.
akartṛm. not active (in grammar) View this entry on the original dictionary page scan.
akartṛtvan. state of non-agency.
akaruṇamfn. merciless, relentless. View this entry on the original dictionary page scan.
akaruṇatvan. harshness, cruelty. View this entry on the original dictionary page scan.
ābhimukhyakaraṇan. addressing a person, on . View this entry on the original dictionary page scan.
abhyavakarṣaṇan. ( kṛṣ-), extraction, drawing out View this entry on the original dictionary page scan.
abhyucchritakaramfn. with uplifted proboscis View this entry on the original dictionary page scan.
ācāryakaraṇan. acting as teacher View this entry on the original dictionary page scan.
acintyakarmanmfn. performing inconceivable actions. View this entry on the original dictionary page scan.
adbhutabhīmakarmanmfn. performing wonderful and fearful works. View this entry on the original dictionary page scan.
adbhutakarmanmfn. performing wonderful works, exhibiting wonderful workmanship. View this entry on the original dictionary page scan.
addhyālohakarṇamfn. having ears quite red see adhirūḍha-k/arna-. View this entry on the original dictionary page scan.
adhikarmakaram. See adhi-- 1 kṛ- below. View this entry on the original dictionary page scan.
adhikarmakara m. an overseer, superintendent. View this entry on the original dictionary page scan.
adhīlohakarṇamfn. equals addhyāloha-k/arna- q.v View this entry on the original dictionary page scan.
adhvarakarmann. performance of the adhvara- or any act connected with it View this entry on the original dictionary page scan.
adṛṣṭakarmanmfn. one who has not seen practice. View this entry on the original dictionary page scan.
adṛśyakaraṇan. act of rendering invisible View this entry on the original dictionary page scan.
adṛśyakaraṇan. Name of a part of a treatise on magic. View this entry on the original dictionary page scan.
advaitamakarandam. Name (also title or epithet) of work View this entry on the original dictionary page scan.
agrakaram. the fore part of the hand, finger View this entry on the original dictionary page scan.
agrakaram. first ray View this entry on the original dictionary page scan.
āharakaraṭā(id est ā-hara karaṭa! ity-ucyate yasyāṃ kriyāyāṃ sā-), View this entry on the original dictionary page scan.
ahimakaram. "having hot rays", the sun
ahīnakarmanmfn. "not devoted to inferior or vile work"(or"not neglecting one's regular actions") View this entry on the original dictionary page scan.
āhlādakaramfn. causing or conferring delight View this entry on the original dictionary page scan.
aikakarmyan. (fr. eka-karman-), unity of action View this entry on the original dictionary page scan.
ajakarṇam. a goat's ear View this entry on the original dictionary page scan.
ajakarṇam. the tree Terminalia Alata Tomentosa. View this entry on the original dictionary page scan.
ajakarṇakam. the Sal-tree, Shorea Robusta. View this entry on the original dictionary page scan.
ājakaroṇam. View this entry on the original dictionary page scan.
ājñābhaṅgakaramfn. not executing an order. ([ ]) View this entry on the original dictionary page scan.
akāmakarśana(/a-kāma--) mfn. not disappointing desires View this entry on the original dictionary page scan.
akliṣṭakarman mfn. unwearied in action. View this entry on the original dictionary page scan.
akṛṣṇakarmanmfn. free from black deeds, guiltless View this entry on the original dictionary page scan.
akṣakarṇam. the hypotenuse, especially of the triangle formed with the gnomon of a dial and its shadow View this entry on the original dictionary page scan.
akṣakarṇam. (in astronomy) argument of the latitude. View this entry on the original dictionary page scan.
akṣarakaram. a kind of religious meditation View this entry on the original dictionary page scan.
ālokakaramfn. spreading or causing light View this entry on the original dictionary page scan.
ālokakaram. a particular samādhi-, View this entry on the original dictionary page scan.
amitrakarmann. an unfriendly act, View this entry on the original dictionary page scan.
amitrakarṣaṇa(), mfn. harassing enemies. View this entry on the original dictionary page scan.
amitrakarṣin(), mfn. harassing enemies. View this entry on the original dictionary page scan.
amṛtakara m. "nectar-rayed", the moon View this entry on the original dictionary page scan.
aṃśakaraṇan. act of dividing. View this entry on the original dictionary page scan.
anādeśakaramfn. doing what is not commanded or not allowed View this entry on the original dictionary page scan.
ānandakaramfn. exhilarating, delighting.
anantakaramfn. rendering endless, magnifying indefinitely View this entry on the original dictionary page scan.
anapakaraṇan. (in law) non-payment, non-delivery. View this entry on the original dictionary page scan.
anapakarmann. idem or 'n. (in law) non-payment, non-delivery.' View this entry on the original dictionary page scan.
anapakarṣam. ( kṛṣ-) non-degradation, superiority. View this entry on the original dictionary page scan.
anārogyakaramfn. unwholesome, unhealthy, causing sickness. View this entry on the original dictionary page scan.
anarthakaramfn. doing what is useless or worthless View this entry on the original dictionary page scan.
anarthakaramfn. unprofitable View this entry on the original dictionary page scan.
anarthakaramfn. producing evil or misfortune. View this entry on the original dictionary page scan.
anāryakarminm. doing work unbecoming an ārya- or becoming only a non- ārya-. View this entry on the original dictionary page scan.
andhakaripum. "the slayer or enemy of the asura- andhaka-", Name of śiva-. View this entry on the original dictionary page scan.
aṅgakarmann. a supplementary sacrificial act. View this entry on the original dictionary page scan.
aṅgakartanan. cutting off a limb. View this entry on the original dictionary page scan.
aṅgārakarmāntam. charcoal-burning, View this entry on the original dictionary page scan.
anityakarmann. an occasional act of worship, sacrifice for a special purpose. View this entry on the original dictionary page scan.
anityasamaprakaraṇan. a section in the nyāya- discussing that sophism. View this entry on the original dictionary page scan.
aṅkakaraṇan. the act of marking or stamping. View this entry on the original dictionary page scan.
annakaraṇamfn. preparing food, View this entry on the original dictionary page scan.
antakaramfn. causing death, mortal, destructive. View this entry on the original dictionary page scan.
antakaraṇamfn. causing death, mortal, destructive. View this entry on the original dictionary page scan.
antakaraṇan. causing an end of, abolishing (compound), View this entry on the original dictionary page scan.
antakarmanmfn. (= anta-- kara-), ibidem or 'in the same place or book or text' as the preceding iii, 59 View this entry on the original dictionary page scan.
antyakarmann. funeral rites. View this entry on the original dictionary page scan.
anudvegakaramfn. not causing apprehension, not overawing. View this entry on the original dictionary page scan.
anumatakarmakārinmfn. doing what is allowed. acting according to an agreement. View this entry on the original dictionary page scan.
anupahatakarṇendriyatāf. having the organ of hearing uninjured (one of the 80 minor marks 0f a buddha-), . View this entry on the original dictionary page scan.
anyatrakaraṇam. the son of a paramour, View this entry on the original dictionary page scan.
āpakaramf(ī-)n. coming from or native of the (country ?) āpakara- View this entry on the original dictionary page scan.
apakaraṇan. acting improperly View this entry on the original dictionary page scan.
apakaraṇan. doing wrong View this entry on the original dictionary page scan.
apakaraṇan. ill-treating, offending, injuring View this entry on the original dictionary page scan.
apakarmann. discharge (of a debt) View this entry on the original dictionary page scan.
apakarmann. evil doing View this entry on the original dictionary page scan.
apakarmann. violence View this entry on the original dictionary page scan.
apakarmann. any impure or degrading act View this entry on the original dictionary page scan.
apakarṣam. drawing or dragging off or down, detraction, diminution, decay View this entry on the original dictionary page scan.
apakarṣam. lowering, depression View this entry on the original dictionary page scan.
apakarṣam. decline, inferiority, infamy View this entry on the original dictionary page scan.
apakarṣam. anticipation View this entry on the original dictionary page scan.
apakarṣam. (in poetry) anticipation of a word occurring later. View this entry on the original dictionary page scan.
apakarṣakamf(ikā-)n. drawing down, detracting (with genitive case) View this entry on the original dictionary page scan.
apakarṣaṇamfn. taking away, forcing away, removing, diminishing View this entry on the original dictionary page scan.
apakarṣaṇan. taking away, depriving of View this entry on the original dictionary page scan.
apakarṣaṇan. drawing down View this entry on the original dictionary page scan.
apakarṣaṇan. abolishing, denying View this entry on the original dictionary page scan.
apakarṣaṇan. anticipation View this entry on the original dictionary page scan.
apakarṣasamamf(ā-) a sophism in the nyāya- (exempli gratia, 'for example'"sound has not the quality of shape as a jar has, therefore sound and a jar have no qualities in common") . View this entry on the original dictionary page scan.
apakarṣinmfn. drawing along (as a plough), View this entry on the original dictionary page scan.
apakartanan. cutting in pieces, dismembering, View this entry on the original dictionary page scan.
apakartṛmfn. injurious, offensive. View this entry on the original dictionary page scan.
apakaruṇamfn. cruel. View this entry on the original dictionary page scan.
apārthakaraṇan. a false plea in a lawsuit. View this entry on the original dictionary page scan.
āphalodayakarmanmfn. persevering in a work until it bears fruit View this entry on the original dictionary page scan.
aprakaramfn. not acting excellently View this entry on the original dictionary page scan.
aprakaraṇan. not the principal topic, not relevant to the main subject. View this entry on the original dictionary page scan.
aprakarṣitamfn. not exceeded View this entry on the original dictionary page scan.
aprakarṣitamfn. unsurpassed. View this entry on the original dictionary page scan.
apriyakaramfn. "not giving pleasure", disagreeable View this entry on the original dictionary page scan.
apūrvakaraṇan. (with jaina-s) Name (also title or epithet) of the 8th stage leading to perfection View this entry on the original dictionary page scan.
apūrvakarmann. a religious rite or sacrifice (the power of which on the future is not before seen). View this entry on the original dictionary page scan.
ārādhyakarpūram. Name (also title or epithet) of a poet, View this entry on the original dictionary page scan.
araṇyakarpāsīf. equals -kāpāsī- below. View this entry on the original dictionary page scan.
ardhakarṇam. "half the diameter", radius. View this entry on the original dictionary page scan.
ariṣṭakarmanm. Name of a prince View this entry on the original dictionary page scan.
arkakaram. sunbeam View this entry on the original dictionary page scan.
arpitakaramfn. "having given one's hand", married
arthakaramf(ī-)n. () producing advantage, useful View this entry on the original dictionary page scan.
arthakarmann. an action on purpose (opposed to guṇa-karman- q.v) View this entry on the original dictionary page scan.
arthakarśyan. poverty View this entry on the original dictionary page scan.
arthakartṛ() mfn. useful, profitable View this entry on the original dictionary page scan.
aruṇakaram. "having red rays", the sun View this entry on the original dictionary page scan.
āryakarmanmfn. doing noble actions, acting like an Aryan, View this entry on the original dictionary page scan.
aśiśirakaram. "having hot rays", the sun View this entry on the original dictionary page scan.
aśītakaram. equals aśiśira-kara- q.v View this entry on the original dictionary page scan.
aśītakara View this entry on the original dictionary page scan.
aśokakaram. "rendering sorrowless", Name of a vidyādhara-
aśokakarīf. a female name View this entry on the original dictionary page scan.
aṣṭakarmaparibhraṣṭam. a jaina-, View this entry on the original dictionary page scan.
aṣṭakarṇamfn. branded on the ear View this entry on the original dictionary page scan.
aṣṭakarṇam. "eight-eared", Name of brahman- (who is supposed to have four heads) View this entry on the original dictionary page scan.
aṣṭakarṇīf. a cow branded on the ear View this entry on the original dictionary page scan.
astakaruṇamfn. pitiless, cruel, View this entry on the original dictionary page scan.
aśvakarṇam. the ear of a horse View this entry on the original dictionary page scan.
aśvakarṇamfn. "resembling the ear of a horse", said of a particular fracture of the bones View this entry on the original dictionary page scan.
aśvakarṇam. the tree Vatica Robusta (so called from the shape of its leaves) View this entry on the original dictionary page scan.
aśvakarṇam. Name of a mountain View this entry on the original dictionary page scan.
aśvakarṇakamfn. (equals -karṇa- mfn.) said of a particular fracture of the bones View this entry on the original dictionary page scan.
aśvakarṇakam. the tree Vatica Robusta, View this entry on the original dictionary page scan.
ātmakarmann. one's own act. View this entry on the original dictionary page scan.
atuṣārakaram. "having not cold rays", the sun. View this entry on the original dictionary page scan.
aupakarṇikamfn. (fr. upakarṇa-), being on or near the ears View this entry on the original dictionary page scan.
avabhāsakaram. Name of a devaputra- View this entry on the original dictionary page scan.
avacanakaramfn. not doing what one is bid or advised. View this entry on the original dictionary page scan.
avakaraSee ava-kṝ-. View this entry on the original dictionary page scan.
avakaraa kind of plant (growing on garbage heaps), View this entry on the original dictionary page scan.
avakaram. dust or sweepings View this entry on the original dictionary page scan.
avakarakuṭam. heap of sweepings View this entry on the original dictionary page scan.
avakarṇayaNom. P. yati-, not to listen or attend to View this entry on the original dictionary page scan.
avakarṣaṇan. taking off, etc. View this entry on the original dictionary page scan.
avakartaetc. See ava-kṛt-. View this entry on the original dictionary page scan.
avakartam. a part cut off, strip, N. View this entry on the original dictionary page scan.
avakartanan. cutting off, N. View this entry on the original dictionary page scan.
avakartinSee carmāvak-
avakarttṛSee carmāvak-. View this entry on the original dictionary page scan.
avaśyakarmann. any necessary action or performance, View this entry on the original dictionary page scan.
aviddhakarṇā f. the plant Cissimpelos Hexandra (see viddha-karṇā-.) View this entry on the original dictionary page scan.
āviddhakarṇamfn. having the ears pierced View this entry on the original dictionary page scan.
aviddhakarṇīf. the plant Cissimpelos Hexandra (see viddha-karṇā-.) View this entry on the original dictionary page scan.
āviddhakarṇīf. Name of a plant View this entry on the original dictionary page scan.
avighnakaraṇavratan. Name of a particular rite on the fourth day of phālguna-, View this entry on the original dictionary page scan.
avipakvakaraṇamfn. having immature or insufficiently developed organs (of mind) View this entry on the original dictionary page scan.
bahvṛcaṣoḍaśakarmamantravivaraṇan. Name of work View this entry on the original dictionary page scan.
bāhyakaraṇan. an external organ of sense View this entry on the original dictionary page scan.
bāhyakarṇa m. Name of two nāga-s View this entry on the original dictionary page scan.
baiḍālikarṇakakanthakarṇikanthan. (prob.) Name of a city gaRa cihaṇādi-. View this entry on the original dictionary page scan.
bakarājam. the king of the cranes (called rāja-dharman-, son of kaśyapa-;See ). View this entry on the original dictionary page scan.
bakaripum. "enemy of baka-", Name of bhīma-sena- View this entry on the original dictionary page scan.
balakaramfn. inspiring strength, strengthening View this entry on the original dictionary page scan.
balāpakarṣamind. by force View this entry on the original dictionary page scan.
balāsakṣayakaramfn. destroying the phlegmatic humour View this entry on the original dictionary page scan.
bandhakaraṇan. binding, fettering, holding back (also by magic) View this entry on the original dictionary page scan.
bandhakartṛm. a binder, fetterer, restrainer (said of śiva-) View this entry on the original dictionary page scan.
barkarakarkaramfn. (?) of all kinds View this entry on the original dictionary page scan.
bāṣpaprakaram. a flow or gush of tears View this entry on the original dictionary page scan.
bastakarṇam. Shorea Robusta View this entry on the original dictionary page scan.
bedarakaram. (prob.) an inhabitant of the city Bedar or Bidar (also proper N.) View this entry on the original dictionary page scan.
bhadrakarṇeśvaram. Name of a tīrtha- View this entry on the original dictionary page scan.
bhadrakarṇikāf. Name of dākṣāyaṇī- in go-karṇa- View this entry on the original dictionary page scan.
bhāgavatapurāṇabhāvārthadīpikāprakaranakramasaṃgraham. Name of work connected with the View this entry on the original dictionary page scan.
bhaktakaram. equals -kāra- View this entry on the original dictionary page scan.
bhaktakaram. artificially prepared incense View this entry on the original dictionary page scan.
bhaktiprakaraṇan. Name of work View this entry on the original dictionary page scan.
bhaṅgakaram. Name of two men (sons of avikṣit- and sattrājit-) View this entry on the original dictionary page scan.
bhāratakarṇam. Name of an author View this entry on the original dictionary page scan.
bhāsakarṇam. Name of a rākṣasa- View this entry on the original dictionary page scan.
bhasmasūtakaraṇan. the calcining of quicksilver View this entry on the original dictionary page scan.
bhāṭṭadinakaram. Name of work (and bhāṭṭadinakarīya rīya- n.), View this entry on the original dictionary page scan.
bhāṭṭadinakarīyan. View this entry on the original dictionary page scan.
bhāṭṭadinakarīyan. bhāṭṭadinakara
bhāvakarmann. dual number the neuter and passive state (exempli gratia, 'for example' aśāyi-,it was slept, fr.2. śī-) View this entry on the original dictionary page scan.
bhāvakartṛkamfn. (a verb) having for its agent the state implied by it, an impersonal verb on View this entry on the original dictionary page scan.
bhayakara mfn. causing fear, terrible, dangerous View this entry on the original dictionary page scan.
bhayakartṛmfn. causing fear, terrible, dangerous View this entry on the original dictionary page scan.
bhayānakarasanirdeśam. Name of chapter of View this entry on the original dictionary page scan.
bhedakaramf(ī-)n. breaking through or down View this entry on the original dictionary page scan.
bhedakaramf(ī-)n. sowing dissension among or in (genitive case or compound) View this entry on the original dictionary page scan.
bheṣajakaraṇan. preparation of drugs or medicine View this entry on the original dictionary page scan.
bhīmakarmanmfn. terrible in act, dreadful View this entry on the original dictionary page scan.
bhinnagaṇḍakaraṭamfn. equals -karaṭa- View this entry on the original dictionary page scan.
bhinnakaraṭa() mfn. a rutting elephant having a fissure in the temples (from which fluid exudes). View this entry on the original dictionary page scan.
bhinnakarīndrakumbhamuktāmayamf(ī-)n. consisting of pearls fallen from the crack in the frontal protuberances of a chief elephant View this entry on the original dictionary page scan.
bhinnakarṇamfn. having divided ears (said of particular animals) View this entry on the original dictionary page scan.
bhogakaramf(ī-)n. producing or affording enjoyment View this entry on the original dictionary page scan.
bhogakarmanm. (with kāśmīra-), Name of a poet (equals bhogi-varman-). View this entry on the original dictionary page scan.
bhramarakaraṇḍakam. a small box containing bees (which are let out by thieves to extinguish lights in houses) View this entry on the original dictionary page scan.
bhṛtikarmakaram. a hired labourer or servant View this entry on the original dictionary page scan.
bhuktiprakaraṇan. Name of work View this entry on the original dictionary page scan.
bhūrbhuvakaram. a dog View this entry on the original dictionary page scan.
bhūtakaraṇan. "causing a word to have a past meaning", Name of the augment View this entry on the original dictionary page scan.
bhūtakaraṇavatīf. (scilicet vibhakti-) the character and personal endings of the augmented verbal forms (id est of imperfect tense Aorist and Conditional) View this entry on the original dictionary page scan.
bhūtakarmanm. Name of a man View this entry on the original dictionary page scan.
bhūtakartṛm. "maker of beings", brahmā-, the creator View this entry on the original dictionary page scan.
bībhatsakarmanmfn. doing loathsome or wicked things (as an abusive word) View this entry on the original dictionary page scan.
bījakartṛm. "producer of seed", Name of śiva- View this entry on the original dictionary page scan.
bodhakaramf(ī-)n. one who wakens or rouses or teaches or informs View this entry on the original dictionary page scan.
bodhakaram. "awakener", a minstrel who wakes a prince in the morning with music View this entry on the original dictionary page scan.
brahmaikyaprakaraṇan. Name of work View this entry on the original dictionary page scan.
brahmakaram. an impost paid to the Brahmanical class View this entry on the original dictionary page scan.
brahmakarmann. the office of the brahman- (id est presiding priest) or of the Brahmans View this entry on the original dictionary page scan.
brahmakarmapradāyakam. Name of kṛṣṇa- View this entry on the original dictionary page scan.
brahmakarmaprakāśakam. Name of kṛṣṇa- View this entry on the original dictionary page scan.
brahmakarmapustakan. Name of a manual on ceremonies View this entry on the original dictionary page scan.
brahmakarmasamādhimfn. occupied with or meditating upon the one self-existent Spirit View this entry on the original dictionary page scan.
calakarṇam. (in astronomy) the changeable hypothenuse ("the true distance of a planet from the earth") View this entry on the original dictionary page scan.
campakarambhāf. a kind of plantain View this entry on the original dictionary page scan.
caṇḍakaram. "hot-rayed", the sun View this entry on the original dictionary page scan.
caṇḍakarāyaNom. rāyate-, to resemble the sun View this entry on the original dictionary page scan.
caṇḍakarmanm. Name of a rākṣasa- View this entry on the original dictionary page scan.
candrodayamakaradhvajam. Name of a medicinal preparation View this entry on the original dictionary page scan.
carmakaraṇan. working in skins or leather View this entry on the original dictionary page scan.
carmakartam. a piece of skin or leather View this entry on the original dictionary page scan.
carmāvakartanan. "act of cutting leather", equals ma-karaṇa- View this entry on the original dictionary page scan.
carmāvakartinm. "leather-cutter", = ma-kṛt- View this entry on the original dictionary page scan.
carmāvakarttṛm. idem or 'm. "leather-cutter", = ma-kṛt- ' View this entry on the original dictionary page scan.
cauḍakarmann. equals caula-k- View this entry on the original dictionary page scan.
caulakarmann. idem or 'mfn. in fine compositi or 'at the end of a compound' (gaRa cūrṇādi-) See cūlā-.' View this entry on the original dictionary page scan.
caurakarmann. thievery, theft View this entry on the original dictionary page scan.
chāgakarṇam. "goat-ear", Tectona grandis View this entry on the original dictionary page scan.
chandaḥprakaraṇan. a chapter on metre View this entry on the original dictionary page scan.
chedakaramfn. making incisions View this entry on the original dictionary page scan.
chedakaram. a wood-cutter View this entry on the original dictionary page scan.
chidrakarṇamfn. having the ears bored View this entry on the original dictionary page scan.
chinnakarṇamfn. having the ears shortened (as animals) View this entry on the original dictionary page scan.
chinnakarṇamf(ī-)n. () View this entry on the original dictionary page scan.
cīnakarkaṭikāf. a kind of gourd (also cīṇa-- ) View this entry on the original dictionary page scan.
cīnakarpūram. a kind of camphor View this entry on the original dictionary page scan.
cīrṇakarkaṭīfor cīna-k- equals ṭikā- View this entry on the original dictionary page scan.
citrakaram. () a painter (son of an architect by a śūdra- woman ;or by a gāndhikī- Paddh.) View this entry on the original dictionary page scan.
citrakarmann. any extraordinary act, wonderful deed View this entry on the original dictionary page scan.
citrakarmann. magic View this entry on the original dictionary page scan.
citrakarmann. painting (in Prakrit) (varia lectio) View this entry on the original dictionary page scan.
citrakarmann. a painting, picture View this entry on the original dictionary page scan.
citrakarmanmfn. devoted to various occupations View this entry on the original dictionary page scan.
citrakarmanm. equals -kara- View this entry on the original dictionary page scan.
citrakarmanm. "working wonders", a magician View this entry on the original dictionary page scan.
citrakarmanm. Dalbergia oujeinensis View this entry on the original dictionary page scan.
citrakarmavidmfn. skilled in the art of painting View this entry on the original dictionary page scan.
citrakarmavidmfn. skilled in magic View this entry on the original dictionary page scan.
citrakarṇam. "speckled-ear", Name of a camel View this entry on the original dictionary page scan.
cīvarakarmann. arranging a monk's dress (before a journey), (see ) View this entry on the original dictionary page scan.
cīvarakarṇikam. n. lappet of a monk's robe View this entry on the original dictionary page scan.
coḍakarṇam. "projecting-ear", Name of a man View this entry on the original dictionary page scan.
corakaraṇan. calling anyone a thief View this entry on the original dictionary page scan.
dahanakarmann. the act of burning View this entry on the original dictionary page scan.
dahanopakaraṇan. the means for cauterising View this entry on the original dictionary page scan.
daivakarmann. oblations to the gods, religious rite View this entry on the original dictionary page scan.
dakarākṣasam. a water- rākṣasa- View this entry on the original dictionary page scan.
damakartṛm. a ruler View this entry on the original dictionary page scan.
dānadinakaram. Name of work View this entry on the original dictionary page scan.
dānaprakaraṇan. Name of work View this entry on the original dictionary page scan.
daṇḍakarmann. punishment View this entry on the original dictionary page scan.
daṇḍakartṛm. a punisher. View this entry on the original dictionary page scan.
dantadhāvanaprakaraṇan. Name of View this entry on the original dictionary page scan.
dantakarṣaṇam. "teeth-injuring", the lime View this entry on the original dictionary page scan.
darakaram. "hole-maker", a staff View this entry on the original dictionary page scan.
dārakarmann. taking a wife, marrying
dāruṇakarmann. violent treatment (of diseases) View this entry on the original dictionary page scan.
dāsakarmakaram. a servant doing his work View this entry on the original dictionary page scan.
daśakarmapaddhatif. Name of work on the 10 ceremonies prescribed to the 3 twice-born classes. View this entry on the original dictionary page scan.
daśaśatakaradhārinmfn. thousand-rayed (the moon) View this entry on the original dictionary page scan.
dattakarṇamfn. in fine compositi or 'at the end of a compound' giving ear to, listening to View this entry on the original dictionary page scan.
dattānapakarmann. non-delivery of gifts View this entry on the original dictionary page scan.
dattānapakarmann. see View this entry on the original dictionary page scan.
dayāśamakaram. Name of a man. View this entry on the original dictionary page scan.
dehakaram. "body-former", a father View this entry on the original dictionary page scan.
dehakartṛm. idem or 'm. "body-former", a father ' View this entry on the original dictionary page scan.
dehakartṛm. Name of the sun View this entry on the original dictionary page scan.
devakardamam. "divine paste", a fragrant paste of sandal, agallochum, camphor, and safflower View this entry on the original dictionary page scan.
devakarmam. master of divine or sacred work View this entry on the original dictionary page scan.
devakarmakṛtmfn. performing it View this entry on the original dictionary page scan.
devakarmann. religious act or rite, worship of the gods View this entry on the original dictionary page scan.
devatāmūrtiprakaraṇan. Name of work on sculpture. View this entry on the original dictionary page scan.
devīpūjāprakaraṇan. Name of work View this entry on the original dictionary page scan.
dhanurvedaprakaraṇan. Name of work View this entry on the original dictionary page scan.
dhānyakartanan. "corn-reaping", Name of chapter of View this entry on the original dictionary page scan.
dharmakarmann. work of duty, pious action View this entry on the original dictionary page scan.
dharmakaropādhyāyam. Name of an author View this entry on the original dictionary page scan.
dharmitāvacchedakarahasyan. Name of work
dhātuprakaraṇan. Name of work View this entry on the original dictionary page scan.
dhūmrakarṇam. a donkey, View this entry on the original dictionary page scan.
dīkṣāprakaraṇan. Name of work View this entry on the original dictionary page scan.
dinakaramf(ī-)n. making day or light View this entry on the original dictionary page scan.
dinakaram. the sun etc. View this entry on the original dictionary page scan.
dinakaram. Name of an āditya- View this entry on the original dictionary page scan.
dinakaram. of the author of the work candrārkī- View this entry on the original dictionary page scan.
dinakaram. of a Scholiast or Commentator on (miśra-d-) View this entry on the original dictionary page scan.
dinakaram. of other men View this entry on the original dictionary page scan.
dinakarabhaṭṭam. Name of an author View this entry on the original dictionary page scan.
dinakarabhaṭṭīyan. his work View this entry on the original dictionary page scan.
dinakaradevam. Name of a poet View this entry on the original dictionary page scan.
dinakaratanayam. "son of the sun", the planet Saturn View this entry on the original dictionary page scan.
dinakaraṭippanīf. Name of a commentator or commentary View this entry on the original dictionary page scan.
dinakarātmajam. "daughter of the sun" patronymic of the yamunā- View this entry on the original dictionary page scan.
dinakarīf. (scilicet ṭīkā-) Name of commentator or commentary on the and siddhānta-muktāvalī- View this entry on the original dictionary page scan.
dinakarīyan. Name of work View this entry on the original dictionary page scan.
dinakaroddyotam. Name of work View this entry on the original dictionary page scan.
dinakartavyan. "day-duty", ceremonies to be performed daily View this entry on the original dictionary page scan.
dinakartṛm. "day-maker", the sun View this entry on the original dictionary page scan.
dīpakarpūrajam. a kind of camphor View this entry on the original dictionary page scan.
dīrghakarṇam. "long-ear", Name of a cat View this entry on the original dictionary page scan.
dīrghakarṣaṇan. a sort of svara- View this entry on the original dictionary page scan.
divasakaram. "day-maker", the sun View this entry on the original dictionary page scan.
doṣakaramf(ī-)n. causing evil or harm, pernicious View this entry on the original dictionary page scan.
drāvakaram. a kind of borax View this entry on the original dictionary page scan.
drāvakaram. a flux View this entry on the original dictionary page scan.
dravyaprakarṣam. the excellence of a matter , View this entry on the original dictionary page scan.
dṛgdṛśyaprakaraṇan. Name of work View this entry on the original dictionary page scan.
dṛṣṭakarmanmfn. whose actions are seen or proved, tried by practice View this entry on the original dictionary page scan.
dṛṣṭakarmanmfn. who has seen the practice of others View this entry on the original dictionary page scan.
duḥkhakaramf(ī-)n. causing pain to (genitive case), afflicting View this entry on the original dictionary page scan.
durgakarmann. fortification View this entry on the original dictionary page scan.
duṣkarakarman(varia lectio duṣkarma-kārin-) mfn. doing difficult things, clever View this entry on the original dictionary page scan.
duṣkṛtakarmanmfn. acting wickedly, criminal View this entry on the original dictionary page scan.
duṣkṛtakarmann. wicked deed, wickedness View this entry on the original dictionary page scan.
dūtakarmann. business or duty of a messenger View this entry on the original dictionary page scan.
dvādaśakaram. "12-handed or 12-rayed", Name of kārttikeya- View this entry on the original dictionary page scan.
dvādaśakaram. of bṛhas-pati- or the planet Jupiter View this entry on the original dictionary page scan.
dvādaśāntaprakaraṇan. Name of work View this entry on the original dictionary page scan.
dvīpakarpūrajam. camphor from China View this entry on the original dictionary page scan.
dvīpakarpūraka m. camphor from China View this entry on the original dictionary page scan.
dviradakarāgran. the tip of an elephant's trunk View this entry on the original dictionary page scan.
dvirāgamanaprakaraṇan. Name of work View this entry on the original dictionary page scan.
dyūtakaram. a gambler View this entry on the original dictionary page scan.
dyūtakaramaṇḍalīf. a gambler's circle (see dyūtamaṇḍala-) View this entry on the original dictionary page scan.
dyūtasamāhvayaprakaraṇan. "a treatise on the law-suits arising from gambling", Name of chapter of viśveśvara-'s su-bodhinī-. View this entry on the original dictionary page scan.
ekakaramf(ī-)n. doing or effecting one View this entry on the original dictionary page scan.
ekakaramf(ā-)n. one-handed, one-rayed View this entry on the original dictionary page scan.
ekakarmakārakamfn. doing the same thing, having the same profession. View this entry on the original dictionary page scan.
ekakarman() mfn. having one and the same business View this entry on the original dictionary page scan.
ekāntakaruṇamfn. wholly and solely compassionate, wholly charitable View this entry on the original dictionary page scan.
gāḍhakarṇam. an ear penetrated by sound, an attentive ear View this entry on the original dictionary page scan.
gajakarṇam. "elephant-ear", Name of a yakṣa- View this entry on the original dictionary page scan.
gajakarṇīf. a kind of bulbous plant View this entry on the original dictionary page scan.
gajendrakarṇam. "having ears like the chief among elephants", Name of śiva- View this entry on the original dictionary page scan.
gaṇakarmann. a rite common to a whole class or to all View this entry on the original dictionary page scan.
gaṇakarṇikāf. Cucumis coloquinthida View this entry on the original dictionary page scan.
gaṇḍakaraṭam. an elephant's temple View this entry on the original dictionary page scan.
gandhāpakarṣaṇan. removing smells View this entry on the original dictionary page scan.
garbhakaram. "producing impregnation", Nageia putraṃjīva- View this entry on the original dictionary page scan.
garbhakaraṇan. anything which causes impregnation View this entry on the original dictionary page scan.
garbhakartṛm. "composer of the garbha--hymn", Name of tvaṣṭṛ- (author of ) View this entry on the original dictionary page scan.
gātrakarśanamfn. emaciating the body View this entry on the original dictionary page scan.
ghātakaramf(ī-)n. destructive View this entry on the original dictionary page scan.
ghāṭakarkarīf. equals ghāṭarī- View this entry on the original dictionary page scan.
ghaṭakarkaṭatālam. (in music) a kind of measure. View this entry on the original dictionary page scan.
ghaṭakarparam. Name of the author of a highly artificial poem called after him (also author of the nītisāra- and mentioned as one of the 9 gems of king vikramāditya-'s court) View this entry on the original dictionary page scan.
ghaṭakarparan. the fragments of a pot View this entry on the original dictionary page scan.
ghaṭakarparan. Name of ghaṭa-karpara-'s poem View this entry on the original dictionary page scan.
ghaṭakarparakulakavṛttif. Name of a commentator or commentary on the preceding. View this entry on the original dictionary page scan.
ghṛtakarañjam. a kind of karañja- tree View this entry on the original dictionary page scan.
gocaraprakaraṇan. Name of work View this entry on the original dictionary page scan.
gopakarkaṭikāf. equals gopālakarkaṭī- View this entry on the original dictionary page scan.
gopālakarkaṭīf. a kind of cucumber (gopa-karkaṭikā-, gopālī-, kṣudra-cirbhiṭā-, kṣudra-phalā-, kṣudrervāru-) View this entry on the original dictionary page scan.
gorakṣakarkaṭīf. the cucumber cirbhiṭā- View this entry on the original dictionary page scan.
goṣṭhakarmann. a rite relating to the cow-stable View this entry on the original dictionary page scan.
gotrakartṛm. the founder of a family View this entry on the original dictionary page scan.
grāmyakarkaṭīf. Benincasa cerifera View this entry on the original dictionary page scan.
grāmyakarmann. equals ma-caryā- View this entry on the original dictionary page scan.
granthakaraṇan. composition of books or treatises View this entry on the original dictionary page scan.
granthakartṛm. a book-maker, author View this entry on the original dictionary page scan.
gṛhakaraṇan. house-building View this entry on the original dictionary page scan.
gṛhakaraṇan. household affairs View this entry on the original dictionary page scan.
gṛhakarmadāsam. idem or 'm. a domestic servant ' View this entry on the original dictionary page scan.
gṛhakarmakaram. a domestic servant View this entry on the original dictionary page scan.
gṛhakarmann. equals -kārya- View this entry on the original dictionary page scan.
gṛhakarmann. a domestic rite (performed at the solemn entrance into a house) View this entry on the original dictionary page scan.
gṛhakartṛm. a house-builder, carpenter View this entry on the original dictionary page scan.
gṛhakartṛm. a kind of sparrow View this entry on the original dictionary page scan.
gṛhaprakaraṇan. Name of work View this entry on the original dictionary page scan.
gṛhopakaraṇan. any domestic utens . View this entry on the original dictionary page scan.
gṛhyakarmann. a domestic rite. View this entry on the original dictionary page scan.
gucchakarañjam. a variety of karañja- View this entry on the original dictionary page scan.
guḍakarīfor gurjarī-. View this entry on the original dictionary page scan.
guṇakaraṇḍavyūham. Name of a Buddhist work (see kar-.) View this entry on the original dictionary page scan.
guṇakarīf. (in music) Name of a rāgiṇī- (see -kirī-and guḍa-karī-.) View this entry on the original dictionary page scan.
guṇakarmann. an unessential secondary action (ma-tva-) View this entry on the original dictionary page scan.
guṇakarmann. (in grammar) the secondary or less immediate object of an action View this entry on the original dictionary page scan.
guṇakarmavibhāgamfn. distinguishing an action and an attribute View this entry on the original dictionary page scan.
guṇakarmavibhāgam. separation of an action and an attribute View this entry on the original dictionary page scan.
guṇaprakarṣam. idem or 'n. great merit, excellence ' View this entry on the original dictionary page scan.
guṇasthānaprakaraṇan. Name of a jaina- work. View this entry on the original dictionary page scan.
haridrāgaṇapatiprakaraṇan. Name of work View this entry on the original dictionary page scan.
harṣakaramf(ī-)n. causing joy or happiness View this entry on the original dictionary page scan.
hāsakaramfn. provoking laughter, causing to laugh
hāsakaramfn. laughing, merry View this entry on the original dictionary page scan.
hastāmalakavedāntaprakaraṇan. Name of work View this entry on the original dictionary page scan.
hastimakaram. a sea-monster shaped like an elephants View this entry on the original dictionary page scan.
hāsyakara() mfn. provoking laughter, causing to laugh. View this entry on the original dictionary page scan.
haṭhakarmann. an act of violence View this entry on the original dictionary page scan.
hayakarmann. practice or knowledge of horses View this entry on the original dictionary page scan.
hemakaram. "golden-worker", Name of śiva- View this entry on the original dictionary page scan.
hemakaram. (with maithila-) Name of an author View this entry on the original dictionary page scan.
hemakarakam. a golden vase View this entry on the original dictionary page scan.
hemakartṛm. a goldsmith View this entry on the original dictionary page scan.
hemakartṛm. a kind of bird View this entry on the original dictionary page scan.
himakaramfn. causing or producing cold, cold
himakaram. the moon etc. View this entry on the original dictionary page scan.
himakaram. camphor View this entry on the original dictionary page scan.
himakaratanayam. "son of the Moon", Name of the planet Mercury View this entry on the original dictionary page scan.
hīnakarmanmfn. engaged in low Practices, neglecting or omitting customary rites or religious acts View this entry on the original dictionary page scan.
hiraṇyakarṇa(h/iraṇya--.) mfn. wearing gold in the ear View this entry on the original dictionary page scan.
hiraṇyakartṛm. a goldsmith View this entry on the original dictionary page scan.
hitakaramfn. doing a service, furthering the interests of (genitive case), favourable, useful, a benefactor View this entry on the original dictionary page scan.
homakarmann. sacrificial act or rite View this entry on the original dictionary page scan.
horāmakarandam. Name of work View this entry on the original dictionary page scan.
horāmakarandoharaṇan. Name of work View this entry on the original dictionary page scan.
horāprakaraṇa(?) n. View this entry on the original dictionary page scan.
hrasvakarṇam. "short-eared", Name of a rākṣasa- View this entry on the original dictionary page scan.
hrasvakarṣaṇan. a particular svara- View this entry on the original dictionary page scan.
hṛdayonmādakaramfn. bewitching hearts View this entry on the original dictionary page scan.
hṛdayopakartinmfn. suffering from a particular heart-disease View this entry on the original dictionary page scan.
indrakarmanm. "performing indra-'s deeds" View this entry on the original dictionary page scan.
indrakarmanm. Name of viṣṇu- View this entry on the original dictionary page scan.
indrakarmann. a sacrifice to indra-, View this entry on the original dictionary page scan.
indramahakarmanm. a dog View this entry on the original dictionary page scan.
iṣṭakarmann. (in arithmetic) rule of supposition, operation with an assumed number. View this entry on the original dictionary page scan.
jalakaramfn. making or pouring forth water View this entry on the original dictionary page scan.
jalakaram. tax derived from water (id est from fisheries etc.) View this entry on the original dictionary page scan.
jalakaraṅkam. a conch View this entry on the original dictionary page scan.
jalakaraṅkam. a cocoa-nut View this entry on the original dictionary page scan.
jalakaraṅkam. a lotus-flower View this entry on the original dictionary page scan.
jalakaraṅkam. a cloud View this entry on the original dictionary page scan.
jalakaraṅkam. a wave View this entry on the original dictionary page scan.
jālakarmann. "net-occupation", fishing
janakarājam. Name of a man (grammarian and vaidika-) . View this entry on the original dictionary page scan.
janakarīf. (equals jananī-) red lac View this entry on the original dictionary page scan.
janmakaramfn. in fine compositi or 'at the end of a compound' effecting the birth of View this entry on the original dictionary page scan.
janmāntakaram. destroyer of birth View this entry on the original dictionary page scan.
japyakarmann. equals pana-, View this entry on the original dictionary page scan.
jātakaratnan. Name (also title or epithet) of work View this entry on the original dictionary page scan.
jātakarmann. a birth-ceremony (consisting in touching a newly-born child's tongue thrice with ghee after appropriate prayers) etc. View this entry on the original dictionary page scan.
jātakarmann. (cf ) View this entry on the original dictionary page scan.
jātibhraṃśakaramfn. causing loss of caste View this entry on the original dictionary page scan.
jayakarṇam. Name of a prince View this entry on the original dictionary page scan.
jīvadayāprakaraṇan. Name of a Jain treatise. View this entry on the original dictionary page scan.
jīvavicāraprakaraṇan. idem or 'm. "disquisition on life", Name of a Jain work by śānti-sūri- (commented on by bhāva-sundara-, meghanandana-, and īśvarācārya-)' View this entry on the original dictionary page scan.
jīvitāntakaramfn. menacing life View this entry on the original dictionary page scan.
jīvopalambhaprakaraṇan. Name of a Jain treatise. View this entry on the original dictionary page scan.
kākakarkaṭīf. a kind of small date View this entry on the original dictionary page scan.
kakaram. a kind of bird View this entry on the original dictionary page scan.
kakardum. destruction of enemies ([ ]) View this entry on the original dictionary page scan.
kakardu according to to some kak/ardave- is wrong reading for kapardav/e- = kapardin/e-. View this entry on the original dictionary page scan.
kālacoditakarmanmfn. acting under the influence of fate. View this entry on the original dictionary page scan.
kālakaraṇan. appointing or fixing a time. View this entry on the original dictionary page scan.
kālakarmann. "Time's act", death View this entry on the original dictionary page scan.
kālakarṇīf. idem or 'f. misfortune (predicted as the consequence of having black ears) ' View this entry on the original dictionary page scan.
kālakarṇīf. Name of lakṣmī- View this entry on the original dictionary page scan.
kālakarṇīf. of a yoginī- View this entry on the original dictionary page scan.
kālakarṇikāf. misfortune (predicted as the consequence of having black ears) View this entry on the original dictionary page scan.
kalaṅkakaramfn. causing stains, soiling View this entry on the original dictionary page scan.
kalaṅkakaramfn. censorious, calumniating, defaming. View this entry on the original dictionary page scan.
kālaviprakarṣam. interval of time, View this entry on the original dictionary page scan.
kālaviprakarṣam. distance in time, interval, View this entry on the original dictionary page scan.
kalyāṇakaramf(ī-)n. causing prosperity or profit or good fortune. View this entry on the original dictionary page scan.
kāmakarśanain /a-kāma-k- q.v View this entry on the original dictionary page scan.
kāmapriyakarīf. Physalis Flexuosa View this entry on the original dictionary page scan.
kaṃsavidrāvaṇakarīf. "driver away of kaṃsa-", Name of durgā- View this entry on the original dictionary page scan.
kāmyakarmann. any act or ceremony done from interested or selfish motives. View this entry on the original dictionary page scan.
kanakarambhāf. a species of Musa View this entry on the original dictionary page scan.
kanakarasam. fluid gold, a golden stream View this entry on the original dictionary page scan.
kanakarasam. yellow orpiment View this entry on the original dictionary page scan.
kanakarekhāf. Name of a woman View this entry on the original dictionary page scan.
kāṇḍopakaraṇan. the beginning of (the study of) a kāṇḍa-, ibidem or 'in the same place or book or text' as the preceding View this entry on the original dictionary page scan.
kaphakaramfn. producing phlegm View this entry on the original dictionary page scan.
kaphakaramfn. occasioning cold. View this entry on the original dictionary page scan.
kaphakarakṣayam. pulmonary consumption. View this entry on the original dictionary page scan.
kaphakarakūrcikāf. saliva, spittle View this entry on the original dictionary page scan.
kapotakarburamfn. spotted like a dove, View this entry on the original dictionary page scan.
kāpyakaramfn. confessing sin View this entry on the original dictionary page scan.
kārakaramf(ī-)n. doing work, acting as agent (?) View this entry on the original dictionary page scan.
karakarṇam. Name of a man View this entry on the original dictionary page scan.
karālakaramfn. having a powerful arm or hand View this entry on the original dictionary page scan.
karālakaramfn. having a large trunk (as an elephant). View this entry on the original dictionary page scan.
kāraṇakaraṇan. a primary cause, elementary cause, atom View this entry on the original dictionary page scan.
karavīrakarambhinn. Name of a wood (varia lectio karavīrākara-) View this entry on the original dictionary page scan.
karimakaram. a fabulous monster View this entry on the original dictionary page scan.
karmakaramf(ī-)n. doing work, a workman, a hired labourer, servant of any kind (who is not a slave ), mechanic, artisan etc. View this entry on the original dictionary page scan.
karmakaram. Name of yama- View this entry on the original dictionary page scan.
karmakaram. Momordica monadelpha View this entry on the original dictionary page scan.
karmakarīf. Sanseviera zeylanica View this entry on the original dictionary page scan.
karmakarībhāvam. the state of being a female servant View this entry on the original dictionary page scan.
karmakartṛm. (in grammar),"an object-agent"or"object-containing agent" id est an agent which is at the same time the object of an action (this is the idea expressed by the reflexive passive, as in odanaḥ pacyate-,"the mashed grain cooks of itself") (see grammar ) View this entry on the original dictionary page scan.
karmakartṛm. dual number (ārau-) the work and the person accomplishing it. View this entry on the original dictionary page scan.
karmopakaraṇamfn. one who gives aid by work. View this entry on the original dictionary page scan.
karṇakarṇikāf. a kind of colocynth View this entry on the original dictionary page scan.
karṇopakarṇikāf. the going from one ear to the other View this entry on the original dictionary page scan.
karpūraprakaraṇan. Name of a jaina- work. View this entry on the original dictionary page scan.
kārṣṇakarṇamfn. fr. kṛṣṇa-k- gaRa suvāstv-ādi-. View this entry on the original dictionary page scan.
kāryakaramfn. efficacious View this entry on the original dictionary page scan.
kāryakaraṇan. the doing one's duty, View this entry on the original dictionary page scan.
kāryakartṛm. one who works in the interest of (genitive case) View this entry on the original dictionary page scan.
kāsakaramfn. producing cough or catarrh. View this entry on the original dictionary page scan.
kaṣṭakaramf(ī-)n. causing pain or trouble View this entry on the original dictionary page scan.
kaṭakara- karman-, m. a straw-mat maker (the son of a vaiśya- and a śūdra-), View this entry on the original dictionary page scan.
kaumbhakarṇamfn. belonging to kumbhakarṇa- View this entry on the original dictionary page scan.
kaumbhakarṇim. patronymic fr. kumbhakarṇa- View this entry on the original dictionary page scan.
kavīndrakarṇābharaṇan. Name (also title or epithet) of work View this entry on the original dictionary page scan.
kāvyakartṛm. a poet View this entry on the original dictionary page scan.
kāyakāraṇakartṛtvan. activity in performing bodily acts. View this entry on the original dictionary page scan.
keśakarmann. dressing or arranging the hair of the head View this entry on the original dictionary page scan.
keśakarṣaṇan. pulling or tearing by the hair View this entry on the original dictionary page scan.
keśāntakaraṇan. idem or 'm. cutting off the hair finally (as a religious ceremony performed upon Brahmans at 16 years of age, kṣatriya-s at 22, and vaiśya-s at 24) ' View this entry on the original dictionary page scan.
keśaśeṣakaraṇan. leaving a remnant of hair, View this entry on the original dictionary page scan.
kevalakarminmfn. performing mere works (without intelligence) View this entry on the original dictionary page scan.
khaṇḍakhādyakaraṇan. idem or 'n. Name of an astronomical karaṇa- (vv.ll. -khāṭṭaka-, -khāḍaka-) ' View this entry on the original dictionary page scan.
kharakarṇīf. "ass-eared", Name of one of the mothers in skanda-'s retinue View this entry on the original dictionary page scan.
kharjurakarṇa varia lectio for rjūra-k- q.v View this entry on the original dictionary page scan.
kharjūrakarṇam. Name of a man gaRa śivādi- ( ) . View this entry on the original dictionary page scan.
khārjurakarṇafor rjūr-. View this entry on the original dictionary page scan.
khārjūrakarṇam. patronymic fr. kharjūrak- gaRa śivādi-. View this entry on the original dictionary page scan.
khemakarṇam. (for kṣem-?), Name of an ancestor of bala-bhadra- View this entry on the original dictionary page scan.
kheṭakarmann. calculation of the motion etc. of planets View this entry on the original dictionary page scan.
kisalayakarāf. (a woman) having hands as tender as buds commentator or commentary View this entry on the original dictionary page scan.
kolakarkaṭīf. idem or 'f. a variety of date (= madhukharjūrikā-) ' View this entry on the original dictionary page scan.
kolakarkaṭikāf. a variety of date (= madhukharjūrikā-) View this entry on the original dictionary page scan.
krakaram. idem or 'm. (onomatopoetic (i.e. formed from imitation of sounds)) a kind of partridge (commonly Kayar, Perdix sylvatica) (see kṛkaṇa-.)' View this entry on the original dictionary page scan.
krakaram. (See also -tva-) View this entry on the original dictionary page scan.
krakaram. (equals krakaca-) Ardea virgo View this entry on the original dictionary page scan.
krakaram. the plant Capparis aphylla View this entry on the original dictionary page scan.
krakaram. a saw View this entry on the original dictionary page scan.
krakaram. a poor man View this entry on the original dictionary page scan.
krakaram. disease View this entry on the original dictionary page scan.
krakaraṭam. a lark View this entry on the original dictionary page scan.
krakarāṭam. idem or 'm. a lark ' View this entry on the original dictionary page scan.
krakaratvan. the state of a partridge (= ) . View this entry on the original dictionary page scan.
kṛcchrakarmann. a difficult act, difficulty, labour View this entry on the original dictionary page scan.
kṛṣṇakaraviram. a black variety of Oleander View this entry on the original dictionary page scan.
kṛṣṇakarburavarṇam. "of a variegated dark colour", a kind of bird View this entry on the original dictionary page scan.
kṛṣṇakarkaṭakam. a kind of black crab View this entry on the original dictionary page scan.
kṛṣṇakarmann. "making black", a peculiar manner of cauterising View this entry on the original dictionary page scan.
kṛṣṇakarmanmfn. doing wrong, criminal View this entry on the original dictionary page scan.
kṛṣṇakarṇamf(ī-)n. (gaRa suvāstv-ādi-) black-eared View this entry on the original dictionary page scan.
kṛṣṇakarṇāmṛtan. "nectar for kṛṣṇa-'s ears", Name of a poem by bilvamaṅgala-. View this entry on the original dictionary page scan.
kṛtakaram. Name of śiva- View this entry on the original dictionary page scan.
kṛtakarmann. an act that has been accomplished View this entry on the original dictionary page scan.
kṛtakarmanmfn. one who has done his work or duty View this entry on the original dictionary page scan.
kṛtakarmanmfn. clever, able View this entry on the original dictionary page scan.
kṛtakartavyamfn. one who has performed what was to be done, one who has done or discharged his duty View this entry on the original dictionary page scan.
krūrakarmakṛtmfn. perpetrating cruel actions View this entry on the original dictionary page scan.
krūrakarmakṛtm. a rapacious animal View this entry on the original dictionary page scan.
krūrakarmann. a bloody or terrible deed View this entry on the original dictionary page scan.
krūrakarmann. any hard or difficult labour (varia lectio) View this entry on the original dictionary page scan.
krūrakarmanmfn. performing bloody or terrible deeds, fierce, cruel, unrelenting View this entry on the original dictionary page scan.
krūrakarmanm. Name of a plant (equals kaṭu-tumbinī-) View this entry on the original dictionary page scan.
kṣāmakarṣamiśramfn. (equals s/a-kṣāma-karṣa- ) mingled with scorched or singed particles that have been scratched off
kṣārakardamam. "a pool of saline or acrid mud"Name of a hell View this entry on the original dictionary page scan.
kṣārakarmann. applying caustic alkali (Lapis infernalis) to proud flesh etc., applying acrid remedies in general. View this entry on the original dictionary page scan.
kṣatriyāntakaram. idem or 'mfn. one who destroys the military caste ' , Name of paraśu-rāma- View this entry on the original dictionary page scan.
kṣaurakaraṇan. shaving View this entry on the original dictionary page scan.
kṣaurakarmann. idem or 'n. shaving ' View this entry on the original dictionary page scan.
kṣaurakarmann. (See also sub voce, i.e. the word in the Sanskrit order kṣaura-.) View this entry on the original dictionary page scan.
kṣayakaramfn. in fine compositi or 'at the end of a compound' causing destruction or ruin, destructive, terminating View this entry on the original dictionary page scan.
kṣayakaramfn. liberating from existence View this entry on the original dictionary page scan.
kṣayakaramfn. perhaps for kṣayi-kala- (said of the moon"the portions of which are waning") View this entry on the original dictionary page scan.
kṣayakaram., Name of the 49th year of the sixty years' bṛhaspati- cycle View this entry on the original dictionary page scan.
kṣayakartṛmfn. in fine compositi or 'at the end of a compound' causing destruction or ruin View this entry on the original dictionary page scan.
kṣemakaramfn. conferring peace or security or happiness View this entry on the original dictionary page scan.
kṣemakarīf. a form of durgā- (see kṣemaṃ-k-) View this entry on the original dictionary page scan.
kṣemakarmanmfn. equals -kara- View this entry on the original dictionary page scan.
kṣemakarmanmfn. Name of a prince (varia lectio -dharman- q.v) View this entry on the original dictionary page scan.
kṣemakarṇam. Name of a son of maheśa- (who composed, A.D. 1570, the work rāga-- mālā-). View this entry on the original dictionary page scan.
kṣetrakaramfn. cultivating a field View this entry on the original dictionary page scan.
kṣetrakaram. a husband-man. View this entry on the original dictionary page scan.
kṣetrakarkaṭīf. a kind of gourd View this entry on the original dictionary page scan.
kṣetrakarmakṛtm. a husbandman View this entry on the original dictionary page scan.
kṣetrakarmann. "soil-cultivation" View this entry on the original dictionary page scan.
kṣetrakarṣakam. soil-plougher, husbandman
kṣīṇājyakarmanmfn. "one who has done with sacrificial ceremonies", a Buddhist View this entry on the original dictionary page scan.
kṣīṇakarmanm. "one whose desire of being active is completely annihilated", a jina-. View this entry on the original dictionary page scan.
kṣīṇāṣṭakarmanm. "one who has suppressed any of the eight groups of actions", an arhat- View this entry on the original dictionary page scan.
kṣudrakarmanmfn. acting in a low or vile manner View this entry on the original dictionary page scan.
kṣurakarmann. the operation of shaving View this entry on the original dictionary page scan.
kṣurakarṇīf. Name of one of the mothers in skanda-'s retinue View this entry on the original dictionary page scan.
kulabhedakaram. one who causes discord in a family. View this entry on the original dictionary page scan.
kulakakarkaṭīf. a species of gourd View this entry on the original dictionary page scan.
kulakaram. the founder of a family, ancestor View this entry on the original dictionary page scan.
kulakarkaṭīfor kulaka-kark- q.v View this entry on the original dictionary page scan.
kulakarmann. the peculiar or proper duty of a family, any observance peculiar to a family View this entry on the original dictionary page scan.
kulakartṛm. the founder of a family or race, ancestor View this entry on the original dictionary page scan.
kulāntakaraṇamfn. one who ruins his family View this entry on the original dictionary page scan.
kumbhakarṇam. "pot-eared", Name of a rākṣasa- (the brother of rāvaṇa-, described in as sleeping for six months at a time and then waking to gorge himself) View this entry on the original dictionary page scan.
kumbhakarṇam. Name of a daitya- View this entry on the original dictionary page scan.
kumbhakarṇam. of a muni- View this entry on the original dictionary page scan.
kumbhakarṇam. of a locality View this entry on the original dictionary page scan.
kumbhakarṇam. of śiva- View this entry on the original dictionary page scan.
kumbhakarṇavadham. "the slaughter of kumbhakarṇa-", Name of a section of the View this entry on the original dictionary page scan.
kundakaram. a turner View this entry on the original dictionary page scan.
kuṇḍakarṇam. "pot-eared", Name of a mythical being View this entry on the original dictionary page scan.
kuñjarakaram. an elephant's trunk. View this entry on the original dictionary page scan.
kuśeśayakaram. "having rays like water-lilies", the sun View this entry on the original dictionary page scan.
kusumāñjalimakaraṇḍam. Name of commentary on the preceding work View this entry on the original dictionary page scan.
kusumāñjaliprakāśamakaraṇḍam. Name of commentary on the preceding work View this entry on the original dictionary page scan.
kūṭakarmann. fraudulent act, trick View this entry on the original dictionary page scan.
lābhakara() () mfn. causing gain, making profit, gainful, profitable. View this entry on the original dictionary page scan.
lakṣaṇakarmann. statement of marks or qualities accurate description, definition View this entry on the original dictionary page scan.
lakṣaṇāvṛttiprakaraṇan. Name of work View this entry on the original dictionary page scan.
laktakarmanm. a red variety of the Lodh tree (used in dyeing) View this entry on the original dictionary page scan.
lalāmakarūpakan. (in rhetoric) a flowery metaphor. View this entry on the original dictionary page scan.
lambakarṇamf(ā-or ī-)n. having pendulous ears, long-eared View this entry on the original dictionary page scan.
lambakarṇam. a he-goat, goat View this entry on the original dictionary page scan.
lambakarṇam. an elephant View this entry on the original dictionary page scan.
lambakarṇam. a hawk, falcon View this entry on the original dictionary page scan.
lambakarṇam. a rākṣasa- View this entry on the original dictionary page scan.
lambakarṇam. Alangium Hexapetalum View this entry on the original dictionary page scan.
lambakarṇam. Name of one of śiva-'s attendants View this entry on the original dictionary page scan.
lambakarṇam. of an ass View this entry on the original dictionary page scan.
lambakarṇam. of a hare View this entry on the original dictionary page scan.
lāṅgalāpakarṣinmf(iṇī-)n. drawing the plough (said of an ox) View this entry on the original dictionary page scan.
lavanakartṛm. a mower, reaper on View this entry on the original dictionary page scan.
lepakaram. a plaster-maker, bricklayer, whitewasher View this entry on the original dictionary page scan.
lokakāraṇakaraṇan. cause of the causes of the world (Name of śiva-) View this entry on the original dictionary page scan.
lokakartṛm. "world-creator"(N. applied to viṣṇu- and śiva- as well as to brahmā-) View this entry on the original dictionary page scan.
lokeśakaram. Name of a commentator View this entry on the original dictionary page scan.
lolakarṇamf(ī-)n. listening to everybody View this entry on the original dictionary page scan.
lomakaraṇīf. a species of plant View this entry on the original dictionary page scan.
lomakarṇam. "hair-eared", a hare View this entry on the original dictionary page scan.
lomaśakarṇam. a species of animal living in holes View this entry on the original dictionary page scan.
lulitamakarandamfn. (flowers) whose sap is disturbed (by bees) View this entry on the original dictionary page scan.
madakaramf(ī-)n. causing intoxication, intoxicating View this entry on the original dictionary page scan.
madakarinm. an elephant in rut View this entry on the original dictionary page scan.
mādhavacandrakaram. Name of a medical writer View this entry on the original dictionary page scan.
mādhavakaram. equals -candra-kara-. View this entry on the original dictionary page scan.
madhvamataprakaraṇan. Name of work
madhyakarṇam. a half diameter, radius View this entry on the original dictionary page scan.
mahāḍakara(?) m. Name of a commentator View this entry on the original dictionary page scan.
mahādevabhaṭṭadinakaram. Name of learned men View this entry on the original dictionary page scan.
mahādevapuṇatāmakara(?) m. Name of author. View this entry on the original dictionary page scan.
mahādevapuṇyastambhakaram. Name of author. View this entry on the original dictionary page scan.
mahākāraṇaprakaraṇan. Name of work View this entry on the original dictionary page scan.
mahāprakaraṇan. the principal treatment of a subject commentator or commentary View this entry on the original dictionary page scan.
mahārṇavakarmavipākam. Name of work View this entry on the original dictionary page scan.
mahārudrakarmakalāpapaddhatif. Name of work View this entry on the original dictionary page scan.
mahāvidyāprakaraṇan. Name of work View this entry on the original dictionary page scan.
mahāyogapañcaratneāśvalāyanopayogyādhānaprakaraṇan. Name of work View this entry on the original dictionary page scan.
maheśvarakaracyutāf. "dropped from the hand of śiva-", Name of the river kara-toyā- View this entry on the original dictionary page scan.
makaram. a kind of sea-monster (sometimes confounded with the crocodile, shark, dolphin etc.;regarded as the emblem of kāma-deva-[ see mokara-ketana-etc. below] or as a symbol of the 9th arhat- of the present avasarpiṇī-;represented as an ornament on gates or on head-dresses) etc. View this entry on the original dictionary page scan.
makaram. a particular species of insect or other small animal View this entry on the original dictionary page scan.
makaram. Name of the 10th sign of the zodiac (Capricornus) etc. View this entry on the original dictionary page scan.
makaram. the 10th arc of 30 degrees in any circle View this entry on the original dictionary page scan.
makaram. an army of troops in the form of a makara- View this entry on the original dictionary page scan.
makaram. an ear-ring shaped like a makara- (see makara-kuṇḍala-) View this entry on the original dictionary page scan.
makaram. the hands folded in the form of a makara- View this entry on the original dictionary page scan.
makaram. one of the 9 treasures of kubera- View this entry on the original dictionary page scan.
makaram. one of the 8 magical treasures called padminī- View this entry on the original dictionary page scan.
makaram. a particular magical spell recited over weapons View this entry on the original dictionary page scan.
makaram. Name of a mountain View this entry on the original dictionary page scan.
makaradaṃṣṭrāf. " makara--toothed", Name of a woman View this entry on the original dictionary page scan.
makaradhvajam. equals -ketana- View this entry on the original dictionary page scan.
makaradhvajam. the sea View this entry on the original dictionary page scan.
makaradhvajam. a particular array of troops View this entry on the original dictionary page scan.
makaradhvajam. a particular medical preparation View this entry on the original dictionary page scan.
makaradhvajam. Name of a prince View this entry on the original dictionary page scan.
makarākaram. "receptacle of makara-", the sea
makarākāram. "formed like a makara-", a variety of Caesalpina Banducella View this entry on the original dictionary page scan.
makarakaṭīf. "dolphin-hipped", Name of a woman View this entry on the original dictionary page scan.
makaraketanam. "having the makara- for an emblem"or"having a fish on his banner", Name of kāma-deva- View this entry on the original dictionary page scan.
makaraketu m. "having the makara- for an emblem"or"having a fish on his banner", Name of kāma-deva- View this entry on the original dictionary page scan.
makaraketumatm. "having the makara- for an emblem"or"having a fish on his banner", Name of kāma-deva- View this entry on the original dictionary page scan.
makarākṣam. " makara--eyed", Name of rākṣasa- (son of khara-) View this entry on the original dictionary page scan.
makarakuṇḍalan. an ear-ring shaped like a makara- View this entry on the original dictionary page scan.
makaralāñchanam. equals -kelana- View this entry on the original dictionary page scan.
makarālayam. " makara--abode", the sea View this entry on the original dictionary page scan.
makarālayam. Name of the number,"four" (see under samudra-). View this entry on the original dictionary page scan.
makaramāsam. Name of a particular , month View this entry on the original dictionary page scan.
makaramukham. equals makarākāra-dhārin- jala-nirgamana-dvāra-, jānūr-dhvāvayava- View this entry on the original dictionary page scan.
makarānanam. View this entry on the original dictionary page scan.
makarandam. the juice of flowers, honey etc. View this entry on the original dictionary page scan.
makarandam. a species of jasmine View this entry on the original dictionary page scan.
makarandam. a fragrant species of mango View this entry on the original dictionary page scan.
makarandam. a bee View this entry on the original dictionary page scan.
makarandam. the Indian cuckoo View this entry on the original dictionary page scan.
makarandam. (in music) a kind of measure View this entry on the original dictionary page scan.
makarandam. Name of a man View this entry on the original dictionary page scan.
makarandam. of various authors and works. View this entry on the original dictionary page scan.
makarandan. a filament (especially of the lotus-flower) View this entry on the original dictionary page scan.
makarandan. Name of a pleasure-garden View this entry on the original dictionary page scan.
makarandadīpikāf. Name of work View this entry on the original dictionary page scan.
makarandakaṇāyaNom. A1. yate-, to be like drops or particles of flower-juice View this entry on the original dictionary page scan.
makarandakārikāf. plural Name of work View this entry on the original dictionary page scan.
makarandapālam. Name of a man (father of tri-vikrama-) View this entry on the original dictionary page scan.
makarandapañcāṅgavidhim. Name of work View this entry on the original dictionary page scan.
makarandaprakāśam. Name of work View this entry on the original dictionary page scan.
makarandaśarmanm. Name of a teacher View this entry on the original dictionary page scan.
makarandavāsam. a species of Kadamba View this entry on the original dictionary page scan.
makarandavatmfn. rich in flower-juice View this entry on the original dictionary page scan.
makarandavatīf. the flower of Bignonia Suaveolens View this entry on the original dictionary page scan.
makarandavivaraṇan. Name of work View this entry on the original dictionary page scan.
makarandavivṛtif. Name of work View this entry on the original dictionary page scan.
makarandikāf. a kind of metre View this entry on the original dictionary page scan.
makarandikāf. Name of the daughter of a vidyā-dhara- View this entry on the original dictionary page scan.
makarandodyānan. Name of a pleasure-garden near ujjayinī- View this entry on the original dictionary page scan.
makarāṅkam. "having the makara- for a symbol or mark", Name of kāmadeva- View this entry on the original dictionary page scan.
makarāṅkam. the sea View this entry on the original dictionary page scan.
makarapāṭakam. Name of a village View this entry on the original dictionary page scan.
makararāśim. the zodiacal sign Capricornus View this entry on the original dictionary page scan.
makarasaṃkramaṇan. the passage of the sun from Sagittarius into Capricornus View this entry on the original dictionary page scan.
makarasaṃkrāntif. idem or 'n. the passage of the sun from Sagittarius into Capricornus ' View this entry on the original dictionary page scan.
makarasaṃkrāntif. Name of a festival (which marks the beginning of the sun's northern course) View this entry on the original dictionary page scan.
makarasaṃkrāntidānaprayogam. Name of work View this entry on the original dictionary page scan.
makarasaṃkrāntitiladānan. Name of work View this entry on the original dictionary page scan.
makarasaptamīf. Name of the 7th day in the light half of the month māgha- (see under mākara-). View this entry on the original dictionary page scan.
makarāśvam. "having the makara- for a horse", Name of varuṇa- View this entry on the original dictionary page scan.
makaravāhanam. "having the makara- for his vehicle", Name of varuṇa- View this entry on the original dictionary page scan.
makaravāhinīf. Name of a river View this entry on the original dictionary page scan.
makarāvāsam. " makara--abode", the sea View this entry on the original dictionary page scan.
makaravibhūṣaṇaketanam. "having the makara- for a characteristic ornament", Name of kāma-deva- View this entry on the original dictionary page scan.
makarāyaṇamfn. (fr. makara-) gaRa pakṣādi-. View this entry on the original dictionary page scan.
makarīf. the female of the sea-monster makara- View this entry on the original dictionary page scan.
makarīf. Name of a river View this entry on the original dictionary page scan.
makarīf. of makara-, in compound View this entry on the original dictionary page scan.
makarikāf. a particular head-dress View this entry on the original dictionary page scan.
makarikāf. a figure resembling the makara- View this entry on the original dictionary page scan.
makarīlekhāf. equals -pattra- (varia lectio) View this entry on the original dictionary page scan.
makarinm. "full of makara-s", the sea View this entry on the original dictionary page scan.
makarīpattran. the mark of a makarī- (on the face of lakṣmi-) (see pattra-bhaṅga-). View this entry on the original dictionary page scan.
makarīprastham. Name of a town gaRa karky-ādi-. View this entry on the original dictionary page scan.
malakarṣaṇamfn. removing dirt View this entry on the original dictionary page scan.
malāpakarṣaṇan. the act of removing dirt or impurity, removal of sin View this entry on the original dictionary page scan.
māṃsakaran. flesh-making, blood View this entry on the original dictionary page scan.
manaḥkṣobhakaramfn. mind-disturbing, ibidem or 'in the same place or book or text' as the preceding View this entry on the original dictionary page scan.
mananaprakaraṇan. Name of work View this entry on the original dictionary page scan.
mānasakaraṇan. Name of work View this entry on the original dictionary page scan.
mandakarmann. the process for determining the apsis of a planet's course View this entry on the original dictionary page scan.
mandakarmanmfn. having little to do, inactive View this entry on the original dictionary page scan.
maṇḍakarṇam. Name of a man (See māṇḍakarṇi-).
mandakarṇamfn. "dull-eared", slightly deaf (proverb badhirān mandakarṇaḥ śreyān-,"something is better than nothing")
mandakarṇim. Name of a muni- (varia lectio māndak-and śātak-). View this entry on the original dictionary page scan.
māṇḍakarṇim. (fr. maṇḍa-karṇa-) Name of a muni- View this entry on the original dictionary page scan.
maṇḍalakarājanm. the prince of a small district or province View this entry on the original dictionary page scan.
mandrakarṣaṇan. a particular svara- View this entry on the original dictionary page scan.
maṅgalakaraṇan. "luck-causing", the act of reciting a prayer for success before the beginning of any enterprise View this entry on the original dictionary page scan.
maṅgalakarmann. idem or 'n. "luck-causing", the act of reciting a prayer for success before the beginning of any enterprise ' View this entry on the original dictionary page scan.
maṇighaṇṭākṛtanyāyaratnaprakaraṇan. Name of work View this entry on the original dictionary page scan.
manmathakaram. "causing love", Name of a being attending on skanda- View this entry on the original dictionary page scan.
mantrakaraṇan. the recital of a sacred text View this entry on the original dictionary page scan.
mantrakaraṇan. a Vedic text or verse View this entry on the original dictionary page scan.
mantraprakaraṇan. Name of work View this entry on the original dictionary page scan.
mantrayogaprakaraṇan. Name of work View this entry on the original dictionary page scan.
mantroddhāraprakaraṇan. Name of work View this entry on the original dictionary page scan.
māraṇakarmann. māraṇa
mārjārakaraṇan. a particular posture in sexual intercourse (also rīśkramaṇa-) View this entry on the original dictionary page scan.
mārjārakarṇīf. "cat-eared", Name of cāmuṇḍā- View this entry on the original dictionary page scan.
mārjārakarṇikā f. "cat-eared", Name of cāmuṇḍā- View this entry on the original dictionary page scan.
markaṭakarṇamfn. monkey-eared View this entry on the original dictionary page scan.
masurakarṇam. Name of a man gaRa śivādi-. View this entry on the original dictionary page scan.
masūrakarṇam. Name of a man (plural his descendants), gaRa upakādi-. View this entry on the original dictionary page scan.
māsurakarṇam. patronymic fr. masurakarṇa- gaRa sivā/ai-. View this entry on the original dictionary page scan.
mātaṃgamakaram. a kind of marine monster View this entry on the original dictionary page scan.
matiprakarṣam. superiority of mind, cleverness, talent View this entry on the original dictionary page scan.
matsyakaraṇḍikāf. a fish-basket, any receptacle for fish View this entry on the original dictionary page scan.
mayūrakarṇam. "peacock's ear", Name of a man, gaRa śivādi- View this entry on the original dictionary page scan.
mayūrakarṇam. plural his descendants gaRa upakādi-. View this entry on the original dictionary page scan.
māyūrakarṇam. patronymic fr. mayūra-k- gaRa śivādi-. View this entry on the original dictionary page scan.
meghakarṇāf. Name of one of the mātṛ-s attending on skanda- View this entry on the original dictionary page scan.
mīmāṃsāmakarandam. Name of work View this entry on the original dictionary page scan.
miśradinakaram. Name of a Scholiast or Commentator on śiśupāla-vadha-. View this entry on the original dictionary page scan.
miśrībhāvakarmann. miśrībhāva
miṣṭakartṛm. "maker of dainties", a skilful cook View this entry on the original dictionary page scan.
mitāṅkakaraṇan. Name of work View this entry on the original dictionary page scan.
mitrakaraṇathe making of friends, making one's self friends Va1rtt. 1 View this entry on the original dictionary page scan.
mitrakarmann. a friendly office, friendship (ma-kṛ-,to join in friendship with [ instrumental case ]) View this entry on the original dictionary page scan.
modakaram. Name of a muni- View this entry on the original dictionary page scan.
moghakarmanmfn. one whose actions are fruitless, observing useless ceremonies View this entry on the original dictionary page scan.
mohakaramfn. causing bewilderment, infatuating, ibidem or 'in the same place or book or text' as the preceding View this entry on the original dictionary page scan.
mṛtyuṃjayatvaprakaraṇan. Name of work View this entry on the original dictionary page scan.
mudakara(?) m. plural Name of a people. View this entry on the original dictionary page scan.
muktakaramfn. open-handed, liberal
mūlakarmakriyāf. mūlakarman
mūlakarmann. "root-machination", employment of roots for magical purposes (also mūlakarmakriyā ma-kriyā- f. ) View this entry on the original dictionary page scan.
mūlāpakarṣaparivāsam. the shortened period of the punishment called parivāsa- See mūla-p-. View this entry on the original dictionary page scan.
mūlyakaraṇan. making the worth or value of anything, turning into money View this entry on the original dictionary page scan.
mūrdhakarṇīf. View this entry on the original dictionary page scan.
mūrdhakarparīf. View this entry on the original dictionary page scan.
mūṣakakarṇīSalvinia Cucullata or Anthericum Tuberosum View this entry on the original dictionary page scan.
mūṣakakarṇikā Salvinia Cucullata or Anthericum Tuberosum View this entry on the original dictionary page scan.
mūṣīkakarṇīf. Salvinia Cucullata View this entry on the original dictionary page scan.
mūtrakaramfn. producing urine View this entry on the original dictionary page scan.
nāḍīprakaraṇan. Name of work View this entry on the original dictionary page scan.
nāgakarṇam. red Ricinus View this entry on the original dictionary page scan.
nagakarṇīf. Clitoria Ternatea View this entry on the original dictionary page scan.
nagarandhrakaram. "mountain-splitter"Name of kārttikeya- View this entry on the original dictionary page scan.
naimittikakarmann. View this entry on the original dictionary page scan.
naimittikaprakaraṇan. Name of work View this entry on the original dictionary page scan.
naiṣādakarṣukamfn. View this entry on the original dictionary page scan.
naivedyaprakaraṇan. Name of work View this entry on the original dictionary page scan.
nakṣatraprakaraṇan. Name of work View this entry on the original dictionary page scan.
nakṣatraśuddhiprakaraṇan. Name of work View this entry on the original dictionary page scan.
nāmadheyakaraṇan. nāmadheya
nāmakaraṇam. a nominal suffix View this entry on the original dictionary page scan.
nāmakaraṇan. the calling of a person (genitive case) by the name of (nāmnā-) View this entry on the original dictionary page scan.
nāmakaraṇan. the ceremony of naming a child after birth etc. View this entry on the original dictionary page scan.
nāmakaraṇan. (raṇaṃ- kṛ-,to perform this child) View this entry on the original dictionary page scan.
nāmakaraṇaprayogam. Name of work View this entry on the original dictionary page scan.
nāmakarmann. name-giving (see prec.) View this entry on the original dictionary page scan.
nāpitakarmann. a barber's work, View this entry on the original dictionary page scan.
narakaripum. "foe of naraka-", Name of kṛṣṇa-, veṇ-. (see -jit-). View this entry on the original dictionary page scan.
narakarūpinmfn. "hell-formed", hellish View this entry on the original dictionary page scan.
nāśanakaramf(ī-)n. destroying (in fine compositi or 'at the end of a compound') View this entry on the original dictionary page scan.
nastakaraṇan. instrument used by bhikṣu-s for injecting the nose (taḥ-k-? see above) . View this entry on the original dictionary page scan.
nasyakarmann. the application of a sternutatory View this entry on the original dictionary page scan.
nāṭakaratnakośam. Name of work
navakaram. "9handed (?)", Name of a poet (see -hasta-). View this entry on the original dictionary page scan.
navakarmikamfn. superintendent of the construction of an edifice View this entry on the original dictionary page scan.
navārṇavaprakaraṇan. Name of work View this entry on the original dictionary page scan.
navatattvaprakaraṇan. Name of work View this entry on the original dictionary page scan.
nāyakaratnan. Name of a commentator or commentary View this entry on the original dictionary page scan.
nibhṛtordhvakarṇamfn. having the ears fixed and erect (said of horses) View this entry on the original dictionary page scan.
nīcakarmanmfn. having a low occupation (as a servant) View this entry on the original dictionary page scan.
nidāghakaram. "heat-causer"or"hot-rayed", the sun View this entry on the original dictionary page scan.
nidānārthakaramfn. operating as a cause View this entry on the original dictionary page scan.
nīhārakaram. "dew-maker"or"cold-rayed", the moon View this entry on the original dictionary page scan.
niḥkṣatrakaraṇan. depriving of the military caste View this entry on the original dictionary page scan.
niḥśreyasakaramfn. conferring final happiness or emancipation View this entry on the original dictionary page scan.
nijakarmabandhanamfn. fettered by one's own works View this entry on the original dictionary page scan.
nijakarmann. one's own work View this entry on the original dictionary page scan.
nijānandānubhūtiprakaraṇan. Name of work View this entry on the original dictionary page scan.
nikucyakarṇiind. with the ears hanging down View this entry on the original dictionary page scan.
nimbakara varia lectio for nimbaraka-. View this entry on the original dictionary page scan.
nimbārkakaravīrārcanavratan. Name of a particular vow and of chapter of View this entry on the original dictionary page scan.
nipānakartṛm. one who makes a tank View this entry on the original dictionary page scan.
nirābādhakaramfn. not causing injury or pain View this entry on the original dictionary page scan.
nirānandakaramf(ī-)n. causing no pleasure, afflicting View this entry on the original dictionary page scan.
nirāśakaramfn. taking away all hope, making impossible (in compound), View this entry on the original dictionary page scan.
nirghātakaramfn. removing, destroying View this entry on the original dictionary page scan.
nirjaraprakaraṇādim. Name of work View this entry on the original dictionary page scan.
nirjīvakaraṇan. killing, striking dead (with genitive case) (wrong reading -kār-) View this entry on the original dictionary page scan.
nirvāṇakaram. "causing extinction of all sense of individuality", a particular samādhi- View this entry on the original dictionary page scan.
nirvāṇaprakaraṇan. Name of work View this entry on the original dictionary page scan.
niṣādakarṣuf. (or ū-?) , Name of a region View this entry on the original dictionary page scan.
niścalakaram. Name of author View this entry on the original dictionary page scan.
nistriṃśakarkaśamfn. cruel and hard View this entry on the original dictionary page scan.
nityakarmalatāf. Name of work View this entry on the original dictionary page scan.
nityakarmann. a constant act or duty (as observance of the 5 great acts of worship), any daily and necessary rite View this entry on the original dictionary page scan.
nityakarmann. Name of work View this entry on the original dictionary page scan.
nityakarmānuṣṭhānakramam. Name of work View this entry on the original dictionary page scan.
nityakarmapaddhatif. Name of work View this entry on the original dictionary page scan.
nityakarmaprakāśikāf. Name of work View this entry on the original dictionary page scan.
nityakarmavidhim. Name of work View this entry on the original dictionary page scan.
niyogakaraṇan. making a command, commanding View this entry on the original dictionary page scan.
nṛgamokṣaprakaraṇan. Name of work or chapter of work View this entry on the original dictionary page scan.
nṛsiṃhakaraṇan. Name of work View this entry on the original dictionary page scan.
nyāsaprakaraṇan. Name of work View this entry on the original dictionary page scan.
nyāyakaraṇḍan. Name of work View this entry on the original dictionary page scan.
nyāyamakarandam. Name of work View this entry on the original dictionary page scan.
nyāyamakarandavivardhinīf. Name of work View this entry on the original dictionary page scan.
nyāyamakarandavivecinīf. Name of work View this entry on the original dictionary page scan.
nyāyamakarandavivṛtif. Name of work View this entry on the original dictionary page scan.
nyāyamīmāṃsāprakaraṇan. Name of work View this entry on the original dictionary page scan.
nyāyaprakaraṇan. Name of work View this entry on the original dictionary page scan.
nyāyaratnaprakaraṇan. Name of work View this entry on the original dictionary page scan.
oṣṭhakarṇakam. plural Name of a people View this entry on the original dictionary page scan.
pādaprakaraṇasaṃgatif. Name of work View this entry on the original dictionary page scan.
padmakaram. a lotus-like hand View this entry on the original dictionary page scan.
padmakaramf(ā-)n. lotus in hand View this entry on the original dictionary page scan.
padmakaram. Name of the sun View this entry on the original dictionary page scan.
padmakarāf. Name of śrī- View this entry on the original dictionary page scan.
padmakarkaṭīf. lotus-seed View this entry on the original dictionary page scan.
padmakarṇikam. or n. (?) the pericarp of a lotus or the central part of an army arrayed in that form View this entry on the original dictionary page scan.
padmakarṇikāf. the pericarp of a lotus or the central part of an army arrayed in that form View this entry on the original dictionary page scan.
padmakarṇikāf. Name of a surāṅganā- View this entry on the original dictionary page scan.
pākakarmanibandham. Name of work View this entry on the original dictionary page scan.
pālanakarmann. pālana
pālāśakarmann. Name of a particular ceremony View this entry on the original dictionary page scan.
palvalakarṣakamfn. ploughing a pool View this entry on the original dictionary page scan.
pānakarasarāgāsavayojanan. sg. (), plural () one of the 64 kalā-s or arts. View this entry on the original dictionary page scan.
pānakarasāsavarāgayojanan. plural () one of the 64 kalā-s or arts. View this entry on the original dictionary page scan.
pañcadaśakarmann. Name of work View this entry on the original dictionary page scan.
pañcadaśīprakaraṇan. Name of work View this entry on the original dictionary page scan.
pañcāgnividyāprakaraṇan. pañcāgnividyā
pañcakarman. () the 5 kinds of treatment (in medicine, viz. giving emetics, purgative medicines, sternutatories, and enemas of two kinds, oily and not oily) View this entry on the original dictionary page scan.
pañcakarmādhikāram. Name of medicine work View this entry on the original dictionary page scan.
pañcakarmann. () the 5 kinds of treatment (in medicine, viz. giving emetics, purgative medicines, sternutatories, and enemas of two kinds, oily and not oily) View this entry on the original dictionary page scan.
pañcakarmavidhim. Name of medicine work View this entry on the original dictionary page scan.
pañcakarf. () the 5 kinds of treatment (in medicine, viz. giving emetics, purgative medicines, sternutatories, and enemas of two kinds, oily and not oily) View this entry on the original dictionary page scan.
pāñcakarmikamfn. relating or applicable to the 5 kinds of treatment View this entry on the original dictionary page scan.
pañcakarṇamfn. branded in the ear with the number 5 (as cattle) View this entry on the original dictionary page scan.
pañcakarṇam. Name of a man View this entry on the original dictionary page scan.
pañcakarpaṭam. plural Name of a people View this entry on the original dictionary page scan.
pañcaprakaraṇan. Name of work View this entry on the original dictionary page scan.
pañcaprakaraṇīf. Name of work View this entry on the original dictionary page scan.
pañcarātrakarakṣāf. Name of work View this entry on the original dictionary page scan.
paṇḍitakarabhiṇḍipālam. Name of work View this entry on the original dictionary page scan.
paṅguvakrakarmaprakāśam. Name of work View this entry on the original dictionary page scan.
paṅkakarvaṭam. mud on the banks of a river, soft mud View this entry on the original dictionary page scan.
pāṇyupakarṣamind. drawing near with the hand View this entry on the original dictionary page scan.
pāpakara mfn. "wrong-doing", wicked, sinful View this entry on the original dictionary page scan.
pāpakarmakṛtmfn. wicked, an ill-doer View this entry on the original dictionary page scan.
pāpakarmanmfn. idem or 'mfn. "wrong-doing", wicked, sinful ' View this entry on the original dictionary page scan.
pāpakarmanm. an ill-doer, criminal, sinner etc. View this entry on the original dictionary page scan.
pāpakarmann. a wicked deed View this entry on the original dictionary page scan.
pāpakarminmfn. "wrong-doing", wicked, a villain or sinner View this entry on the original dictionary page scan.
pāpakartṛmfn. "wrong-doing", wicked, sinful View this entry on the original dictionary page scan.
parabhūprakaraṇan. Name of work View this entry on the original dictionary page scan.
paradrohakarmadhīmfn. injuring another in deed or thought View this entry on the original dictionary page scan.
parakaragatamfn. being in another's hands View this entry on the original dictionary page scan.
parakarmann. service for another View this entry on the original dictionary page scan.
parakarmaniratam. "engaged in service for another"a servant View this entry on the original dictionary page scan.
parāmarśakaryakāraṇabhāvavicāram. Name of work
pāramparyaprakaraṇan. Name of work View this entry on the original dictionary page scan.
pāraṇakarmann. pāraṇa
paribhāṣāprakaraṇan. Name of work
paricchedakaram. Name of a samādhi- View this entry on the original dictionary page scan.
paridṛṣṭakarmanmfn. having much practical experience ( paridṛṣṭakarmatā ma-- f.) View this entry on the original dictionary page scan.
paridṛṣṭakarmatāf. paridṛṣṭakarman
parivādakaram. a slanderer, calumniator View this entry on the original dictionary page scan.
paropakaraṇan. equals -kāra- View this entry on the original dictionary page scan.
paropakaraṇīkṛto make one's self an instrument of others View this entry on the original dictionary page scan.
pāṣāṇavajrakarasam. a particular medicinal preparation View this entry on the original dictionary page scan.
pāśupatayogaprakaraṇan. Name of work View this entry on the original dictionary page scan.
patatprakarṣamfn. (in rhetoric) "where preference or superiority sinks or is not observed", either prosaical or illogical ( patatprakarṣatā -- f.) View this entry on the original dictionary page scan.
patatprakarṣatāf. patatprakarṣa
pātropakaraṇan. ornaments of a secondary kind (as bells, chowries etc.) View this entry on the original dictionary page scan.
paṭṭakarmakaram. a weaver View this entry on the original dictionary page scan.
paṭṭakarmann. making cloth, weaving View this entry on the original dictionary page scan.
pattrakartarīf. shears for cutting off leaves View this entry on the original dictionary page scan.
phalaprakarṣamfn. prakarṣa
phaṇakaram. a serpent, snake (especially the Coluber nāga-) View this entry on the original dictionary page scan.
piṇḍakaraṇan. equals -nirvapaṇa-, View this entry on the original dictionary page scan.
pītakaravīrakam. oleander with yellow flowers View this entry on the original dictionary page scan.
pittāntakarasam. a particular medicinal preparation View this entry on the original dictionary page scan.
poṣyaputrakaraṇan. adoption View this entry on the original dictionary page scan.
prabhātakaraṇīyan. a morning rite or ceremony View this entry on the original dictionary page scan.
prabhinnakaraṭamfn. having the temples cleft and flowing with juice (as a rutting elephant) ( prabhinnakaraṭāmukha ṭā-mukha- mfn.having the fissure in the temples flowing with juice ) View this entry on the original dictionary page scan.
prabhinnakaraṭāmukhamfn. prabhinnakaraṭa
prācīnakarṇamf(ā-)n. having the wood-knots turned eastward (said of a branch of the udumbara- tree) View this entry on the original dictionary page scan.
pradhānakarman n. chief or principal action View this entry on the original dictionary page scan.
pradhānakarmann. principal mode of treatment (in med.), View this entry on the original dictionary page scan.
prahārakaraṇan. dealing blows, beating View this entry on the original dictionary page scan.
praharṣaṇakaramf(ī-)n. causing great joy, enrapturing View this entry on the original dictionary page scan.
praiṣakaramfn. executing orders, a servant View this entry on the original dictionary page scan.
prakaraetc. See pra-kṛ-. View this entry on the original dictionary page scan.
prakaraSee pra-kṝ-, p.654. View this entry on the original dictionary page scan.
prakaramf(ī-)n. (for 2.See pra-kṝ-) doing much or well View this entry on the original dictionary page scan.
prakaram. aid, friendship View this entry on the original dictionary page scan.
prakaram. usage, custom View this entry on the original dictionary page scan.
prakaram. respect View this entry on the original dictionary page scan.
prakaram. seduction View this entry on the original dictionary page scan.
prakaram. an episodical interlude inserted in a drama to explain what follows (also rikā- ) View this entry on the original dictionary page scan.
prakaram. theatrical dress or disguise View this entry on the original dictionary page scan.
prakaram. (for 1.See pra-kṛ-) a scattered heap, heap, multitude, quantity, plenty etc. View this entry on the original dictionary page scan.
prakaram. a nosegay View this entry on the original dictionary page scan.
prakaran. aloe wood, Agallochum View this entry on the original dictionary page scan.
prākārakarṇam. "Wall-Ear", Name of a minister of the owl-king ari-mardana- View this entry on the original dictionary page scan.
prakaraṇan. production, creation View this entry on the original dictionary page scan.
prakaraṇan. treatment, discussion, explanation View this entry on the original dictionary page scan.
prakaraṇan. treatise, monograph, book, chapter (especially introduction or prologue) View this entry on the original dictionary page scan.
prakaraṇan. a subject, topic, question, matter, occasion, opportunity etc. View this entry on the original dictionary page scan.
prakaraṇan. (asminn eva prakaraṇe-,"on this occasion"or"in this connection"; na ca prakaraṇaṃ vetsi-,"nor do you know what is the matter") View this entry on the original dictionary page scan.
prakaraṇan. a kind of drama with a fictitious plot (such as etc.) () View this entry on the original dictionary page scan.
prakaraṇan. treating with respect View this entry on the original dictionary page scan.
prakaraṇan. doing much or well View this entry on the original dictionary page scan.
prakaraṇatypical performance, View this entry on the original dictionary page scan.
prakaraṇan. Name of work (see nyāyapr-) View this entry on the original dictionary page scan.
prakaraṇapādam. Name of work View this entry on the original dictionary page scan.
prakaraṇapañcikāf. Name of work View this entry on the original dictionary page scan.
prakaraṇasamam. a kind of sophism, an assertion by two opponents of some argument which has the same force of argument pro and con View this entry on the original dictionary page scan.
prakaraṇaśasind. according to species or kind (opp. to pṛthak-tvena-) View this entry on the original dictionary page scan.
prakaraṇatasind. occasionally View this entry on the original dictionary page scan.
prakaraṇatvan. View this entry on the original dictionary page scan.
prakaraṇavādārtham. Name of work View this entry on the original dictionary page scan.
prakaraṇīf. a drama of the same character as the prakaraṇa- but of less extent View this entry on the original dictionary page scan.
prakaraṇikāf. a drama of the same character as the prakaraṇa- but of less extent View this entry on the original dictionary page scan.
prakaraṇikā See above. View this entry on the original dictionary page scan.
prakarīf. a kind of song View this entry on the original dictionary page scan.
prakarīf. a place where four roads meet View this entry on the original dictionary page scan.
prakarikāSee above. View this entry on the original dictionary page scan.
prakaritṛm. one who sprinkles (or seasons?) View this entry on the original dictionary page scan.
prakarṣaetc. See pra-kṛṣ-. View this entry on the original dictionary page scan.
prakarṣam. pre-eminence, excellence, superiority, excess, intensity, high degree etc. (often in fine compositi or 'at the end of a compound' exempli gratia, 'for example' adhva-pr-,a great distance ; kāla-pr-,a long time ; guṇa-pr-,extraordinary qualities ; phalaprakarṣa phala--pra-karṣa- mfn.consisting chiefly in fruit ; śakti-pr-,possessing extraordinary power ) View this entry on the original dictionary page scan.
prakarṣam. length of time, duration View this entry on the original dictionary page scan.
prakarṣam. absoluteness, definitiveness View this entry on the original dictionary page scan.
prakarṣam. (in gram.) the effect of the prefix pra- upon roots View this entry on the original dictionary page scan.
prakarṣa in the beginning of a compound eminently, intensely, thoroughly, in a high degree etc. View this entry on the original dictionary page scan.
prakarṣagamanan. going absolutely or finally, departure View this entry on the original dictionary page scan.
prakarṣakam. "harasser, disquieter", Name of the god of love View this entry on the original dictionary page scan.
prakarṣaṇam. one who distracts or troubles View this entry on the original dictionary page scan.
prakarṣaṇan. drawing away View this entry on the original dictionary page scan.
prakarṣaṇan. pushing forth, advancing, View this entry on the original dictionary page scan.
prakarṣaṇan. drawing furrows, ploughing View this entry on the original dictionary page scan.
prakarṣaṇan. extension, length, duration (kāla--) View this entry on the original dictionary page scan.
prakarṣaṇan. a bridle or whip View this entry on the original dictionary page scan.
prakarṣaṇan. the act of harassing or disquieting View this entry on the original dictionary page scan.
prakarṣaṇan. excellence, superiority View this entry on the original dictionary page scan.
prakarṣaṇan. realizing by the use of a pledge more than the interest of the money lent upon it View this entry on the original dictionary page scan.
prakarṣaṇīyamfn. to be dragged away or moved along View this entry on the original dictionary page scan.
prakarṣātind. eminently, intensely, thoroughly, in a high degree etc. View this entry on the original dictionary page scan.
prakarṣatantramfn. dependent on excellence or superior strength View this entry on the original dictionary page scan.
prakarṣavatmfn. pre-eminent, excelling by or in (compound) View this entry on the original dictionary page scan.
prakarṣeṇaind. eminently, intensely, thoroughly, in a high degree etc. View this entry on the original dictionary page scan.
prakarṣinmfn. drawing forth, causing to move, leading (an army) View this entry on the original dictionary page scan.
prakarṣinmfn. excellent, pre-eminent, distinguished View this entry on the original dictionary page scan.
prakarṣitamfn. (fr. Causal) drawn forth or out etc. View this entry on the original dictionary page scan.
prakarṣitamfn. exceeded in profit (as the interest of a loan) View this entry on the original dictionary page scan.
prakarṣitan. profit on a pledge beyond the interest of the money lent upon it View this entry on the original dictionary page scan.
prakartavyamfn. to be prepared View this entry on the original dictionary page scan.
prakartavyamfn. to be disclosed or brought to light View this entry on the original dictionary page scan.
prakartavyamfn. to be appointed to (locative case) View this entry on the original dictionary page scan.
prakartṛmfn. one who causes View this entry on the original dictionary page scan.
prakāśakarmanm. "whose work is to give light", Name of the sun View this entry on the original dictionary page scan.
prakāśakartṛm. "light-maker", Name of the sun View this entry on the original dictionary page scan.
prāktanakarmann. any act formerly done or done in a former state of existence View this entry on the original dictionary page scan.
prāktanakarmann. fate destiny View this entry on the original dictionary page scan.
prāṇacchedakaramfn. causing destruction of life, murderous View this entry on the original dictionary page scan.
prāṇakaramf(ī-)n. "life-causing", invigorating, refreshing View this entry on the original dictionary page scan.
prāṇakaram. Name of a man View this entry on the original dictionary page scan.
prāṇakarmann. vital function View this entry on the original dictionary page scan.
praṇayaprakarṣam. excess of affection, extraordinary attachment View this entry on the original dictionary page scan.
prāṅmukhakaraṇan. prāṅmukha
prāptakarmann. that which results or follows (as direct object of an action) from a preceding rule ( prāptakarmatva ma-tva- n.) View this entry on the original dictionary page scan.
prāptakarmatvan. prāptakarman
prārabdhakarmanmfn. () one who has commenced or undertaken a work. View this entry on the original dictionary page scan.
praśastakaram. Name of an author (perhaps the writer of a work entitled praśasta-) View this entry on the original dictionary page scan.
prasavakarmakṛtm. one who performs the act of begetting, begetter View this entry on the original dictionary page scan.
praśnaprakaraṇan. Name of work View this entry on the original dictionary page scan.
prasrāvakaraṇan. the urethra View this entry on the original dictionary page scan.
prastaraghatanāpakaraṇan. an instrument for breaking or splitting stones View this entry on the original dictionary page scan.
pratibhayakaramfn. causing fear View this entry on the original dictionary page scan.
pratikārakarmann. opposition, resistance View this entry on the original dictionary page scan.
pratiraudrakarmanmfn. acting cruelly against others View this entry on the original dictionary page scan.
pratirodhakaramfn. pratirodha
pratyakṣakaraṇan. one's own perception View this entry on the original dictionary page scan.
pratyavakarśanamfn. ( kṛś-) bringing down, baffling, annihilating View this entry on the original dictionary page scan.
pratyayakaramfn. one who awakens confidence, trustworthy () View this entry on the original dictionary page scan.
pravacanakartṛm. a proclaimer, View this entry on the original dictionary page scan.
prāvārakarṇam. "Cloak-Ear", Name of an owl View this entry on the original dictionary page scan.
pravṛttakarmann. any act leading to a future birth View this entry on the original dictionary page scan.
prayāgaprakaraṇan. View this entry on the original dictionary page scan.
prāyaścittaprakaraṇan. Name of work
prayojakakartṛtvan. the acting as instigator or promoter View this entry on the original dictionary page scan.
preṣyakaramfn. executing the orders of (genitive case) View this entry on the original dictionary page scan.
pretakarmann. an obsequial rite View this entry on the original dictionary page scan.
priyadhānyakaramfn. causing dearness of corn (opp. to su-bhikṣa-kārin-) View this entry on the original dictionary page scan.
priyakaramfn. causing or giving pleasure View this entry on the original dictionary page scan.
priyakarmanmfn. doing kind actions, kind View this entry on the original dictionary page scan.
priyakarmann. the action of a lover View this entry on the original dictionary page scan.
pṛthagyogakaraṇan. the separation of a grammatical rule into two (see yoga-vibhāga-). View this entry on the original dictionary page scan.
pūjopakaraṇan. () the requisites for the worship or adoration of a god. View this entry on the original dictionary page scan.
puṃjanmakaramfn. causing or granting it View this entry on the original dictionary page scan.
puṇatāmakaram. Name of mahādeva- (the author of the ātmatva-jāti-vicāra- etc.) View this entry on the original dictionary page scan.
puṇyaikakarmanmfn. doing only virtuous actions View this entry on the original dictionary page scan.
puṇyakarman( ) mfn. acting right, virtuous, pious. View this entry on the original dictionary page scan.
puṇyakartṛ() mfn. acting right, virtuous, pious. View this entry on the original dictionary page scan.
puṇyaślokeyakarmanmfn. puṇyaśloka
puṇyastambhakara(?) m. Name of a man View this entry on the original dictionary page scan.
pūrakakumbhakarecakam. plural or n. plural (?) inhaling and then retaining and then exhaling air View this entry on the original dictionary page scan.
puraścaraṇakarmann. idem or 'n. a preparatory or introductory rite, preparation ' View this entry on the original dictionary page scan.
purastādapakarṣam. anticipation on View this entry on the original dictionary page scan.
pūrṇacandraprāyaścittaprakaraṇan. Name of work View this entry on the original dictionary page scan.
purohitakarmann. Name of 3rd pariśiṣṭa- of View this entry on the original dictionary page scan.
pūrvaghaṭakarparam. or n. Name of work (prob. the first part of the poem ghaṭa-karpara-). View this entry on the original dictionary page scan.
pūrvakarmakṛtavādinm. one who asserts that only preceding actions determine the following View this entry on the original dictionary page scan.
pūrvakarmann. a former work or action View this entry on the original dictionary page scan.
pūrvakarmann. preparation View this entry on the original dictionary page scan.
puṣkarakarṇikāf. the finger on the tip of an elephant's trunk View this entry on the original dictionary page scan.
puṣpakaraṇḍa n. "flower-basket", Name of a grove near avanti- or Oujein View this entry on the original dictionary page scan.
puṣpakaraṇḍakan. "flower-basket", Name of a grove near avanti- or Oujein View this entry on the original dictionary page scan.
puṣpakaraṇḍinīf. Name of Onjein (see prec.) View this entry on the original dictionary page scan.
puṣpakaraṇḍodyānan. puṣpakaraṇḍa
puṣpakarṇamfn. having a flower(-shaped mole) in the ear View this entry on the original dictionary page scan.
pustakakaram. an embosser View this entry on the original dictionary page scan.
pustakarmann. plastering, painting View this entry on the original dictionary page scan.
putrakarmann. a ceremony relating to a son View this entry on the original dictionary page scan.
rāgadveṣaprakaraṇan. Name of work View this entry on the original dictionary page scan.
rājadharmaprakaraṇan. Name of work View this entry on the original dictionary page scan.
rājakaram. king's tax, tribute paid to a king View this entry on the original dictionary page scan.
rājakaraṇan. a law-court View this entry on the original dictionary page scan.
rājakarkaṭīf. a kind of cucumber View this entry on the original dictionary page scan.
rājakarmann. the business or duty of a king View this entry on the original dictionary page scan.
rājakarmann. royal service View this entry on the original dictionary page scan.
rājakarmann. the soma- ceremony View this entry on the original dictionary page scan.
rājakarmann. plural royal or state affairs View this entry on the original dictionary page scan.
rājakarminmfn. working for a prince Va1rtt. 2 View this entry on the original dictionary page scan.
rājakarṇam. an elephant's tusk View this entry on the original dictionary page scan.
rājakartṛm. "king-maker" plural those who place a king on the throne View this entry on the original dictionary page scan.
rājāntakaraṇamfn. causing the destruction of kind (varia lectio) View this entry on the original dictionary page scan.
rājendrakarṇapūram. or n. Name of a poem in praise of harṣa-deva- of kaśmīra- View this entry on the original dictionary page scan.
rājopakaraṇan. plural the paraphernalia of a kind, ensigns of royalty View this entry on the original dictionary page scan.
rājyābhiṣekaprakaraṇaṭīkāf. Name of work View this entry on the original dictionary page scan.
rājyakaramfn. exercising government, ruling View this entry on the original dictionary page scan.
rājyakaram. the tribute paid by tributary princes View this entry on the original dictionary page scan.
rājyakartṛ wrong reading for rāja-k- q.v View this entry on the original dictionary page scan.
rājyopakaraṇan. plural the instruments or paraphernalia of government, insignia of royalty (see rājop-). View this entry on the original dictionary page scan.
raktakaravīra m. Nericum Odorum Rubro-simplex View this entry on the original dictionary page scan.
raktakaravīrakam. Nericum Odorum Rubro-simplex View this entry on the original dictionary page scan.
raktapittakaramfn. causing the above disease View this entry on the original dictionary page scan.
rāmacandrakaruṇāsāgaracandrikāf. Name of work View this entry on the original dictionary page scan.
rāmakarīf. (in music) Name of a rāgiṇī- (prob. wrong reading for -kirī- q.v) View this entry on the original dictionary page scan.
rāmakarṇāmṛtan. Name of a poem. View this entry on the original dictionary page scan.
rāmakarpūra m. a species of fragrant grass View this entry on the original dictionary page scan.
rāmakarpūrakam. a species of fragrant grass View this entry on the original dictionary page scan.
rāmavinodakaraṇan. (also called, pañcāṅga-sādhanodāharaṇa-), Name of a work composed by rāma-candra- in 1614. View this entry on the original dictionary page scan.
raṇakarmann. "war-business", battle, fighting View this entry on the original dictionary page scan.
rasakarmann. a sacrificial rite connected with (the sipping of) liquids View this entry on the original dictionary page scan.
rasakarmann. equals -kalpanā- View this entry on the original dictionary page scan.
rasakarpūran. sublimate of mercury View this entry on the original dictionary page scan.
rasāyanakaramfn. forming an elixir View this entry on the original dictionary page scan.
rāṣṭrakarṣaṇan. distressing or oppressing a kingdom View this entry on the original dictionary page scan.
rathakaram. equals -kār/a- below View this entry on the original dictionary page scan.
ratnakaram. Name of kubera- View this entry on the original dictionary page scan.
ratnakaraṇḍakam. Name of work View this entry on the original dictionary page scan.
ratnakarṇikāf. an ear-ring with jewels View this entry on the original dictionary page scan.
raudrakarmann. a terrible magic rite or one performed for some dreadful purpose View this entry on the original dictionary page scan.
raudrakarmanmfn. doing terrible acts View this entry on the original dictionary page scan.
raudrakarmanm. (also min-) Name of a son of dhṛta-rāṣṭra- View this entry on the original dictionary page scan.
ṛkṣakarṇīf. Name (also title or epithet) of a yoginī-, View this entry on the original dictionary page scan.
ṛṇakartṛmfn. one who contracts a debt, indebted View this entry on the original dictionary page scan.
ṛṇāpakaraṇan. discharge or payment of debt. View this entry on the original dictionary page scan.
rogamūrtidānaprakaraṇan. Name of work View this entry on the original dictionary page scan.
romakarṇakam. "hair-eared", a hare View this entry on the original dictionary page scan.
rūpakartṛm. "maker of forms or figures", Name of viśva-kṛt- View this entry on the original dictionary page scan.
rūpakarūpakan. a particular kind of rūpaka- (metaphor) View this entry on the original dictionary page scan.
śabdakarmakamfn. (a root) meaning,"to sound" on View this entry on the original dictionary page scan.
śabdakarmann. "sound-making", a sound, noise View this entry on the original dictionary page scan.
śabdakarmanmfn. equals -karmaka- View this entry on the original dictionary page scan.
sabhāvaśakaramfn. controlling or influencing an assembly View this entry on the original dictionary page scan.
sadācāraprakaraṇan. Name of work View this entry on the original dictionary page scan.
ṣaḍdarśinīprakaraṇan. Name of work View this entry on the original dictionary page scan.
sadyaḥprāṇakaramfn. quickly causing vitality or inspiriting View this entry on the original dictionary page scan.
sadyobalakaramfn. idem or 'mfn. quickly causing vigour ' View this entry on the original dictionary page scan.
sahakaraṇan. acting together, common action or performance View this entry on the original dictionary page scan.
sahakartṛm. a co-worker, assistant , View this entry on the original dictionary page scan.
sāhasakaraṇan. violence, force View this entry on the original dictionary page scan.
sāhasakarmatāf. rashness, temerity View this entry on the original dictionary page scan.
sahasrakaram. "thousand-rayed", the sun View this entry on the original dictionary page scan.
sahasrakarapannetramfn. having a thousand hands and feet and eyes View this entry on the original dictionary page scan.
sahatvakarmann. an action to be performed together View this entry on the original dictionary page scan.
sahāyakaraṇan. the act of rendering assistance, aiding View this entry on the original dictionary page scan.
sāhāyyakaramfn. giving assistance, helping View this entry on the original dictionary page scan.
śāhimakarandam. Name of a king and author View this entry on the original dictionary page scan.
sāhyakaramfn. rendering assistance View this entry on the original dictionary page scan.
sahyakarmann. help, assistance View this entry on the original dictionary page scan.
saiṃhakarṇamfn. coming or derived from siṃha-karṇa- gaRa takṣaśilādi-. View this entry on the original dictionary page scan.
saiṃhakaroṇam. (see ājaka-r-) on Va1rtt. 14. View this entry on the original dictionary page scan.
sainyaghātakaramfn. causing the destruction of an army View this entry on the original dictionary page scan.
śaivanavadaśaprakaraṇan. Name of work View this entry on the original dictionary page scan.
sajjakarmann. the act of making ready or equipping, preparation etc. View this entry on the original dictionary page scan.
sajjakarmann. stringing a bow (see sajya-karman-). View this entry on the original dictionary page scan.
sajyakarmann. the act of stringing a bow (Bombay edition) View this entry on the original dictionary page scan.
śakakartṛ m. the founder of an era View this entry on the original dictionary page scan.
sakalakarmacintāmaṇim. Name of work View this entry on the original dictionary page scan.
śakaraSee next. View this entry on the original dictionary page scan.
sakaram. idem or '(in prosody) an anapest ($-) . -2.' View this entry on the original dictionary page scan.
sakaramfn. having hands View this entry on the original dictionary page scan.
sakaramfn. possessing a trunk (as an elephant) View this entry on the original dictionary page scan.
sakaramfn. having rays, full of rays View this entry on the original dictionary page scan.
sakaramfn. bearing tax, liable to pay taxes View this entry on the original dictionary page scan.
sakaraṇakamf(ikā-)n. transmitted by means of an organ (of the body), View this entry on the original dictionary page scan.
sakaravipulāf. a kind of metre View this entry on the original dictionary page scan.
sakarmakamfn. effective, having consequences View this entry on the original dictionary page scan.
sakarmakamfn. (in gram.)"having an object", transitive View this entry on the original dictionary page scan.
sakarmanmfn. (in gram.) equals prec. ( sakarmatā ma-- f.) on View this entry on the original dictionary page scan.
sakarmanmfn. performing any act or rite View this entry on the original dictionary page scan.
sakarmanmfn. following similar business View this entry on the original dictionary page scan.
sakarmatāf. sakarman
sakarṇamfn. having ears, hearing View this entry on the original dictionary page scan.
sakarṇamfn. accompanied by karṇa- View this entry on the original dictionary page scan.
sakarṇakamf(ā-)n. "having ears", and"having a pilot or guide" View this entry on the original dictionary page scan.
sakarṇakamf(ā-)n. having a peg etc. View this entry on the original dictionary page scan.
sakarṇaprāvṛtamfn. wrapped or covered up to the ears View this entry on the original dictionary page scan.
sakarṇapucchamfn. with or having ears and tail View this entry on the original dictionary page scan.
sakartṛkamfn. having an agent ( sakartṛkatā -- f. sakartṛkatva -tva- n.) View this entry on the original dictionary page scan.
sakartṛkatāf. sakartṛka
sakartṛkatvan. sakartṛka
sakaruṇamfn. lamentable, pitiable, piteous, full of pity ( sakaruṇam am- ind."piteously") View this entry on the original dictionary page scan.
sakaruṇamfn. tender, compassionate ( sakaruṇam am- ind."compassionately") View this entry on the original dictionary page scan.
sakaruṇamind. sakaruṇa
sakaruṇamind. sakaruṇa
śākhāntarīyakarmann. the (rule of) action belonging to another Vedic school View this entry on the original dictionary page scan.
śaktiprakarṣamfn. possessing superior capacity or power View this entry on the original dictionary page scan.
salajjitasnehakaruṇamind. with bashfulness and love and compassion View this entry on the original dictionary page scan.
śalakaram. Name of a serpent-demon View this entry on the original dictionary page scan.
salilakarmann. "water-rite", a libation of water offered to a deceased person View this entry on the original dictionary page scan.
śalyakarṣaṇa Name of places View this entry on the original dictionary page scan.
śalyakartanaName of a place View this entry on the original dictionary page scan.
śalyakartṛm. an arrow-maker View this entry on the original dictionary page scan.
śalyakartṛm. equals next (see kriyā-). View this entry on the original dictionary page scan.
śalyakarttṛm. "cutter or remover of splinters", a surgeon View this entry on the original dictionary page scan.
samādhiprakaraṇan. Name of work View this entry on the original dictionary page scan.
samakaramfn. (for sa-makara-See) levying regular or fair taxes View this entry on the original dictionary page scan.
samakaramfn. (for sama-kara-See) having marine monsters. View this entry on the original dictionary page scan.
samakarmanmfn. having equal occupation View this entry on the original dictionary page scan.
samakarṇam. "having equal ears", Name of śiva- View this entry on the original dictionary page scan.
samakarṇam. of buddha- ( samakarṇatā -- f.one of the 80 minor marks of a Buddha) View this entry on the original dictionary page scan.
samakarṇamn. "having two equal diagonals", an equi-diagonal tetragon View this entry on the original dictionary page scan.
samakarṇatāf. samakarṇa
samākṣarāvakaram. a particular samādhi- View this entry on the original dictionary page scan.
samānakaraṇamfn. having the same organ of utterance (said of a sound) View this entry on the original dictionary page scan.
samānakarmakamfn. (in gram.) having the same object (See -karman-). View this entry on the original dictionary page scan.
samānakarmann. the same object, (in the beginning of a compound) the same action View this entry on the original dictionary page scan.
samānakarmanmfn. expressing the same action View this entry on the original dictionary page scan.
samānakartṛkamfn. (in gram.) having the same subject (id est that which is spoken of) in a sentence ( samānakartṛkatā --, f.; samānakartṛkatva -tva- n.) (See kartri-). View this entry on the original dictionary page scan.
samānakartṛkatāf. samānakartṛka
samānakartṛkatvan. samānakartṛka
samānakartṛtvan. identity of subject, View this entry on the original dictionary page scan.
samarakarmann. the action of battle or war View this entry on the original dictionary page scan.
samarcakarf. idem or 'n. (orf(ā-).) the act of worshipping, adoration ' View this entry on the original dictionary page scan.
samarcakarcanan. (orf(ā-).) the act of worshipping, adoration View this entry on the original dictionary page scan.
samarcakarcitamfn. worshipped, adored, honoured View this entry on the original dictionary page scan.
samāsaprakaraṇan. Name of work View this entry on the original dictionary page scan.
samāvartanakarmann. Name of work View this entry on the original dictionary page scan.
samavṛttakarṇam. the hypotenuse of the shadow of the time when the sun reaches the prime vertical circle View this entry on the original dictionary page scan.
śambarāntakaram. " śambara--destroyer", the god of love View this entry on the original dictionary page scan.
saṃcitakarmann. the rites to be performed after arranging the sacrificial fire View this entry on the original dictionary page scan.
saṃdhānakaraṇamf(ī-)n. causing union or combination, who or what re-unites or heals or reconciles View this entry on the original dictionary page scan.
saṃdhānakaraṇan. the act of uniting or healing View this entry on the original dictionary page scan.
saṃdhānakaraṇan. allying, making peace View this entry on the original dictionary page scan.
saṃdhānakartṛmfn. uniting, connecting, healing View this entry on the original dictionary page scan.
saṃdhyādibrahmakarman(dhyād-), n. Name of work View this entry on the original dictionary page scan.
saṃdūṣaṇakaramf(ī-)n. defiling, disgracing (genitive case) View this entry on the original dictionary page scan.
saṃgītamakarandam. Name of work View this entry on the original dictionary page scan.
saṃgrāmakarmann. the work or turmoil of battle View this entry on the original dictionary page scan.
śāmitrakarmann. the office of the above official View this entry on the original dictionary page scan.
saṃjīvakaraṇamf(ī-)n. bringing to life, animating View this entry on the original dictionary page scan.
saṃjñāprakaraṇan. Name of work View this entry on the original dictionary page scan.
saṃjvarakaramfn. causing agitation View this entry on the original dictionary page scan.
saṃkliṣṭakarmanmfn. one who does everything with trouble or difficulty View this entry on the original dictionary page scan.
saṃkrāntiprakaraṇan. Name of work View this entry on the original dictionary page scan.
saṃlīnakarṇamfn. one whose ears are depressed or hang down View this entry on the original dictionary page scan.
sammānakaramfn. doing honour, honouring View this entry on the original dictionary page scan.
sāṃnipātikakarmann. the treatment of the above illness View this entry on the original dictionary page scan.
sāṃnipātikakarmann. miscellaneous, promiscuous, collective View this entry on the original dictionary page scan.
saṃnyāsakarmakārikāf. Name of work View this entry on the original dictionary page scan.
saṃsargaprakaraṇan. Name of work View this entry on the original dictionary page scan.
saṃśayakaramf(ī-)n. causing doubt or risk, dangerous to (compound) View this entry on the original dictionary page scan.
saṃśayasamaprakaraṇan. Name of work View this entry on the original dictionary page scan.
saṃskārakartṛm. (the Brahman) who is called in to perform a saṃskāra- ceremony View this entry on the original dictionary page scan.
saṃskāraprakaraṇan. Name of work View this entry on the original dictionary page scan.
saṃśliṣṭakarmanmfn. not distinguishing between good and evil actions (varia lectio saṃ-kliṣṭa-k-) View this entry on the original dictionary page scan.
saṃsṛṣṭakarmanmfn. denoting mixed or various actions View this entry on the original dictionary page scan.
saṃtānakarmann. the act of producing offspring View this entry on the original dictionary page scan.
saṃtānakartṛm. a producer of offspring View this entry on the original dictionary page scan.
saṃtāpakaramfn. causing pain or affliction () View this entry on the original dictionary page scan.
samudāyaprakaraṇan. Name of work View this entry on the original dictionary page scan.
samudrakaran. Name of work View this entry on the original dictionary page scan.
samudrakarabhāṣyan. Name of work View this entry on the original dictionary page scan.
saṃvatsarakaram. "year-causer", Name of śiva- View this entry on the original dictionary page scan.
saṃvatsaraprakaraṇan. Name of work View this entry on the original dictionary page scan.
saṃyojitakarayugalamfn. one who has both his hands joined together View this entry on the original dictionary page scan.
saṅgakaramfn. causing attachment or desire View this entry on the original dictionary page scan.
śaṅkhakarṇam. "shell-eared", Name of one of śiva-'s attendants View this entry on the original dictionary page scan.
śaṅkhakarṇam. of a dog = View this entry on the original dictionary page scan.
śāntakarṇam. (with prefixed śrī-) Name of a king View this entry on the original dictionary page scan.
śāntāntakaram. Name of a son of śambara- View this entry on the original dictionary page scan.
śāntikakarmann. a magical rite performed for removing obstacles View this entry on the original dictionary page scan.
śāntiprakaraṇan. Name of work View this entry on the original dictionary page scan.
śapathakaraṇan. swearing or taking an oath View this entry on the original dictionary page scan.
sapatnakarśanamfn. harassing rivals View this entry on the original dictionary page scan.
sapiṇḍīkaraṇāntakarmann. sapiṇḍīkaraṇa
saptakarṇam. Name of a man View this entry on the original dictionary page scan.
śarabhapakṣirājaprakaraṇan. Name of work View this entry on the original dictionary page scan.
śārdūlakarṇam. Name of a son of tri-śaṅku- View this entry on the original dictionary page scan.
sargakartṛm. the creator ( sargakartṛtva -tva- n.) View this entry on the original dictionary page scan.
sargakartṛtvan. sargakartṛ
śarīrakarṣaṇan. emaciation of the body View this entry on the original dictionary page scan.
śarīrakartṛm. "body-maker", a father View this entry on the original dictionary page scan.
śarīrantakaramfn. making an end of or destroying the body View this entry on the original dictionary page scan.
śarkarakarṣinmfn. equals śarkarā-k- View this entry on the original dictionary page scan.
sarvabhāvakaram. "causer of all being", Name of śiva- View this entry on the original dictionary page scan.
sarvaharṣakaramfn. causing universal joy View this entry on the original dictionary page scan.
sarvakaram. "maker of all", Name of śiva- View this entry on the original dictionary page scan.
sarvakarmakārinmfn. sarvakarman
sarvakarmann. plural all kinds of works or rites or occupations ( sarvakarmasaha ma-saha- mfn."equal to all kinds of works"; sarvakarmakārin ma-kārin- mfn."performing all kinds of works") etc. View this entry on the original dictionary page scan.
sarvakarmanmfn. containing all works View this entry on the original dictionary page scan.
sarvakarmanm. one who performs all acts View this entry on the original dictionary page scan.
sarvakarmanm. Name of śiva- View this entry on the original dictionary page scan.
sarvakarmanm. of a son of kalmāṣa-pāda- View this entry on the original dictionary page scan.
sarvakarmasahamfn. sarvakarman
sārvakarmikamfn. (fr. sarva-karman-) fit for all actions (see -kārmika-below) View this entry on the original dictionary page scan.
sarvakarmīṇamfn. doing every work, practising or understanding every occupation View this entry on the original dictionary page scan.
sarvakarmīṇamfn. pervading every action etc. View this entry on the original dictionary page scan.
sarvakartṛm. the maker or creator of all ( sarvakartṛtva -tva- n. ) View this entry on the original dictionary page scan.
sarvakartṛm. Name of brahmā- View this entry on the original dictionary page scan.
sarvakartṛtvan. sarvakartṛ
sarvalokabhayāstambhitatvaviddhvaṃsanakaram. Name of a buddha-, View this entry on the original dictionary page scan.
sarvālokakaram. Name of a samādhi- View this entry on the original dictionary page scan.
sarvamāramaṇḍalavidhvaṃsanakarīf. "destroying the whole company of māra-s", Name of a particular ray View this entry on the original dictionary page scan.
sarvāṅgavedanāsāmanyakarmaprakāśam. Name of chapter of work View this entry on the original dictionary page scan.
sarvārthakartrim. the creator of all things View this entry on the original dictionary page scan.
sarvatathāgataviśvakarmajñānamudrāf. Name of particular positions of the fingers View this entry on the original dictionary page scan.
sarvatomukhaprakaraṇan. Name of work View this entry on the original dictionary page scan.
śaśakarṇam. the ear of a hare View this entry on the original dictionary page scan.
śaśakarṇam. dual number Name of a sāman- View this entry on the original dictionary page scan.
śaśakarṇam. "hare-eared", Name of the author of (having the patronymic kāṇva-) View this entry on the original dictionary page scan.
śāśakarṇim. (also written śāsak-) patronymic fr. śaśa-karṇa- View this entry on the original dictionary page scan.
sāsakarṇi wrong reading for śāś- View this entry on the original dictionary page scan.
śastraghuṣṭakaramfn. making a noise or clanging with arms View this entry on the original dictionary page scan.
śastrakarmakṛtm. "performing a surgical operation", a surgeon View this entry on the original dictionary page scan.
śastrakarmann. "knife-operation", any surgical operation
śastrakarmavidhim. Name of work View this entry on the original dictionary page scan.
śāstrapūjanaprakaraṇan. Name of work View this entry on the original dictionary page scan.
śastropakaraṇan. arms and instruments of warfare, military apparatus
śatakarmanm. the planet Saturn View this entry on the original dictionary page scan.
śatakarṇācāryam. Name of an author (wrong reading -karaṇ-). View this entry on the original dictionary page scan.
śātakarṇi m. (fr. śatakarṇa-or śāta-k-) Name of various kings View this entry on the original dictionary page scan.
śātakarṇinm. (fr. śatakarṇa-or śāta-k-) Name of various kings View this entry on the original dictionary page scan.
śataśakaramfn. being able to give a hundred View this entry on the original dictionary page scan.
satpratipakṣadeśanābhāsaprakaraṇan. Name of work View this entry on the original dictionary page scan.
ṣaṭsahasrakaram. ṣaṭsahasrī
sattvakartṛm. the creator of living beings View this entry on the original dictionary page scan.
satyakarmann. sincerity in action, truthfulness View this entry on the original dictionary page scan.
satyakarmanmfn. one whose actions are true View this entry on the original dictionary page scan.
satyakarmanm. Aegle Marmelos View this entry on the original dictionary page scan.
satyakarmanm. Name of a son of dhṛta-vrata- View this entry on the original dictionary page scan.
satyakarṇam. Name of a son (or grandson) of candrāpīḍa- View this entry on the original dictionary page scan.
śauryakaraṇan. prowess View this entry on the original dictionary page scan.
śauryakarmann. an heroic deed View this entry on the original dictionary page scan.
śavakarmann. the burning of a corpse, obsequies View this entry on the original dictionary page scan.
savanakarmann. the sacred rite of libation View this entry on the original dictionary page scan.
śeṣakaraṇan. the leaving a remnant of (compound) View this entry on the original dictionary page scan.
śeṣakaraṇan. the doing what remains to be done View this entry on the original dictionary page scan.
siddhāntalakṣaṇavivekaprakaraṇan. Name of work View this entry on the original dictionary page scan.
siddhāntamakarandam. Name of work View this entry on the original dictionary page scan.
śīghrakarmann. the calculation of the conjunction of a planet View this entry on the original dictionary page scan.
śilpakaram. View this entry on the original dictionary page scan.
śilpakarif. equals -kāra-, - View this entry on the original dictionary page scan.
śilpakarmann. manual labour, handicraft View this entry on the original dictionary page scan.
sīmantakaraṇan. the act or ceremony of parting the hair View this entry on the original dictionary page scan.
sīmantakarmapaddhatif. Name of work View this entry on the original dictionary page scan.
siṃhakarmanmfn. acting like a lion, achieving lion-like deeds View this entry on the original dictionary page scan.
siṃhakarṇam. (prob.) Name of a place gaRa takṣaśilādi- View this entry on the original dictionary page scan.
siṃhakarṇīf. a particular position of the right hand in shooting an arrow View this entry on the original dictionary page scan.
siṃhasthamakarasthagurunirṇayam. Name of work View this entry on the original dictionary page scan.
śiśirakaram. "cool-rayed", the moon View this entry on the original dictionary page scan.
śītakaramfn. causing coolness View this entry on the original dictionary page scan.
śītakaram. "cool-rayed", the moon (ambhaḥ-śīta-k-,the moon reflected in water ) View this entry on the original dictionary page scan.
śītakaram. camphor View this entry on the original dictionary page scan.
sitakaram. "white-rayed", the moon View this entry on the original dictionary page scan.
sitakaram. camphor View this entry on the original dictionary page scan.
sitakarānanamf(ā-)n. moon-faced View this entry on the original dictionary page scan.
sitakarmanmfn. pure in action View this entry on the original dictionary page scan.
sitakarṇī() f. Gendarussa Vulgaris. View this entry on the original dictionary page scan.
sitakarṇikā() () f. Gendarussa Vulgaris. View this entry on the original dictionary page scan.
śītalāprakaraṇan. Name of work View this entry on the original dictionary page scan.
śivakaramf(ī-)n. causing happiness or prosperity, auspicious, propitious View this entry on the original dictionary page scan.
śivakaram. (with jaina-s) Name of one of the 24 arhat-s of the past utsarpiṇī- View this entry on the original dictionary page scan.
śivakarṇāmṛtan. Name of work View this entry on the original dictionary page scan.
śivakarṇīf. Name of one of the mātṛ-s attendant on skanda- View this entry on the original dictionary page scan.
śivapattramuhūrtaprakaraṇan. (?) Name of work View this entry on the original dictionary page scan.
smarakarmann. any amorous act, wanton behaviour View this entry on the original dictionary page scan.
smaropakaraṇan. implement of love (as perfumes etc.) View this entry on the original dictionary page scan.
smārtakarmann. equals smārtam- above View this entry on the original dictionary page scan.
śmaśānakaraṇan. the laying out of a burning-ground View this entry on the original dictionary page scan.
snānopakaraṇan. any utensil used in bathing, any accessory of a bath View this entry on the original dictionary page scan.
snehakartṛmf(trī-)n. showing affection or love View this entry on the original dictionary page scan.
ṣoḍaśakarmaprayogam. Name of work View this entry on the original dictionary page scan.
ṣoḍaśakarmavidhim. Name of work View this entry on the original dictionary page scan.
śokakaram. Semecarpus Anacardium (wrong reading for śopha-k-). View this entry on the original dictionary page scan.
śokakarṣitamfn. harassed by sorrow, agonized with grief View this entry on the original dictionary page scan.
somakaraṇīf. a particular verse View this entry on the original dictionary page scan.
somakarmann. the preparation of soma- View this entry on the original dictionary page scan.
somakarmapaddhatif. Name of work View this entry on the original dictionary page scan.
somakarmapradīpikāf. Name of work View this entry on the original dictionary page scan.
śoṇakarṇamfn. having red ears View this entry on the original dictionary page scan.
sopakaraṇamfn. together with the implements View this entry on the original dictionary page scan.
sopakaraṇamfn. properly equipped View this entry on the original dictionary page scan.
sphoṭakaram. Semecarpus Anacardium View this entry on the original dictionary page scan.
sphuṭakaraṇan. Name of work View this entry on the original dictionary page scan.
śrāddhakara m. one who performs a śrāddha- or offers an oblation to the pitṛ-s View this entry on the original dictionary page scan.
śrāddhakarmann. a śrāddha- rite View this entry on the original dictionary page scan.
śrāddhakarmavidhim. Name of work View this entry on the original dictionary page scan.
śrāddhakartṛm. one who performs a śrāddha- or offers an oblation to the pitṛ-s View this entry on the original dictionary page scan.
śraddhāprakaraṇan. Name of work View this entry on the original dictionary page scan.
śrāddhavṛttiprakaraṇan. Name of work View this entry on the original dictionary page scan.
śramakaramfn. causing fatigue or trouble View this entry on the original dictionary page scan.
śramakarśita mfn. worn out with fatigue View this entry on the original dictionary page scan.
śramakarṣitamfn. worn out with fatigue View this entry on the original dictionary page scan.
śramasaṃtāpakarṣitamfn. worn out by fatigue and pain View this entry on the original dictionary page scan.
srastakaramfn. having trunks hanging or dangling down View this entry on the original dictionary page scan.
śrautakarmann. a Vedic rite View this entry on the original dictionary page scan.
śrautakarmaṇyāśvalāyanopayogiprāyaścittan. Name of work View this entry on the original dictionary page scan.
śrautakarmapadārthasaṃgraham. Name of work View this entry on the original dictionary page scan.
śrautakarmaprāyaścittan. Name of work View this entry on the original dictionary page scan.
śrautasmārtakarmapaddhatif. Name of work (equals kātyāyana-sūtra-p-). View this entry on the original dictionary page scan.
śrāvaṇakarmann. equals śravaṇā-k- above View this entry on the original dictionary page scan.
śrāvaṇakarmasarpabaliprayogam. Name of work View this entry on the original dictionary page scan.
śrāvaṇotsargakarmann. Name of work View this entry on the original dictionary page scan.
śrīmallakarṇim. Name of a king View this entry on the original dictionary page scan.
sṛjatvakarmann. begetting children View this entry on the original dictionary page scan.
sṛprakarasna(pr/a--) mfn. having smooth or supple arms View this entry on the original dictionary page scan.
śrutakarmanm. Name of a son of saha-deva- View this entry on the original dictionary page scan.
śrutakarmanm. of a son of arjuna- View this entry on the original dictionary page scan.
śrutakarmanm. of a son of somāpi- View this entry on the original dictionary page scan.
śrutakarmanm. of śani- View this entry on the original dictionary page scan.
śrutisārasamuddharaṇaprakaraṇan. Name of work View this entry on the original dictionary page scan.
sruvakarṇamfn. having the mark of a ladle on the ear View this entry on the original dictionary page scan.
stabdhakarṇam. "stiff-eared", Name of an antelope, View this entry on the original dictionary page scan.
stabdhakarṇam. of a lion View this entry on the original dictionary page scan.
stabdhakarṇaśirodharamfn. holding the ears and the neck stiff View this entry on the original dictionary page scan.
stabdhordhvakarṇamfn. having the tips of the ears stiff or immovable View this entry on the original dictionary page scan.
stambakarimfn. forming clumps or bunches View this entry on the original dictionary page scan.
stambakarim. corn, rice View this entry on the original dictionary page scan.
stambakaritāf. formation of abundant sheaves or clusters of rice View this entry on the original dictionary page scan.
stambhakaramfn. (prob.) causing obstruction, hindering, impeding (in puṇya-st- q.v), causing stiffness, paralyzing View this entry on the original dictionary page scan.
stambhakaram. a fence, railing View this entry on the original dictionary page scan.
stavakarṇikāf. a lac-earring (?) View this entry on the original dictionary page scan.
stavakarṇinm. Name of deva-trāta- View this entry on the original dictionary page scan.
sthairyakara mfn. causing firmness or hardness View this entry on the original dictionary page scan.
sthakara equals sthagara- below View this entry on the original dictionary page scan.
sthirakarmanmfn. persevering in action View this entry on the original dictionary page scan.
sthitaprakaraṇa wrong reading for sthiti-pr-. View this entry on the original dictionary page scan.
sthitiprakaraṇan. Name of a chapter of the vāsiṣṭha-rāmāyaṇa-. View this entry on the original dictionary page scan.
sthūlakarṇam. Name of a ṛṣi- (varia lectio sthūṇa-k-). View this entry on the original dictionary page scan.
sthūlaprakaraṇan. Name of work View this entry on the original dictionary page scan.
sthūlasūkṣmaprakaraṇan. Name of work View this entry on the original dictionary page scan.
sthūṇakarṇam. Name of a ṛṣi- View this entry on the original dictionary page scan.
stotraprakaraṇan. Name of work View this entry on the original dictionary page scan.
strīdhanaprakaraṇan. Name of work View this entry on the original dictionary page scan.
strīpratyayaprakaraṇan. Name of work View this entry on the original dictionary page scan.
śubhakaramfn. causing welfare, auspicious, fortunate View this entry on the original dictionary page scan.
śubhakarīf. Prosopis Spicigera View this entry on the original dictionary page scan.
śubhakarmann. a good or virtuous act, auspicious action ( śubhakarmanirṇaya ma-nirṇaya- m.Name of work) View this entry on the original dictionary page scan.
śubhakarmanmfn. acting nobly View this entry on the original dictionary page scan.
śubhakarmanm. Name of one of skanda-'s attendants View this entry on the original dictionary page scan.
śubhakarmanirṇayam. śubhakarman
śubhāśubhaprakaraṇaṭīkāf. Name of work View this entry on the original dictionary page scan.
subhikṣakaramfn. causing abundance of food or good times View this entry on the original dictionary page scan.
sūcīvānakarmann. plural the arts of sewing and weaving View this entry on the original dictionary page scan.
sūdakarmann. a cook's work, cooking View this entry on the original dictionary page scan.
śuddhābhijanakarmanmfn. pure in family and in conduct View this entry on the original dictionary page scan.
śuddhakarmanmfn. pure in practice, honest View this entry on the original dictionary page scan.
śuddhakarṇam. "pure-eared", Name of a man (see śauddhakarṇi-). View this entry on the original dictionary page scan.
śuddhimakarandam. Name of work View this entry on the original dictionary page scan.
śukakarṇīf. (perhaps) a kind of plant View this entry on the original dictionary page scan.
sukhakaramf(ī-)n. causing pleasure or happiness View this entry on the original dictionary page scan.
sukhakaramf(ī-)n. easy to be done or performed by (genitive case) View this entry on the original dictionary page scan.
sukhakaram. Name of rāma- View this entry on the original dictionary page scan.
sukhakarīf. Name of a surāṅganā- View this entry on the original dictionary page scan.
śuklakarmana water plant View this entry on the original dictionary page scan.
śuklakarṇamfn. white-eared View this entry on the original dictionary page scan.
śukrakaramfn. producing semen View this entry on the original dictionary page scan.
śukrakaram. the marrow of the bones View this entry on the original dictionary page scan.
sukṛtakarmakārinmfn. sukṛtakarman
sukṛtakarmann. a good or meritorious act ( sukṛtakarmakārin ma-kārin- mfn."performing good acts") etc. View this entry on the original dictionary page scan.
sukṛtakarmanmfn. doing good deeds, virtuous View this entry on the original dictionary page scan.
śūlodyatakaramfn. with uplifted spear in hand View this entry on the original dictionary page scan.
śūnyakarṇam. an ear adorned with an earring (Scholiast or Commentator) View this entry on the original dictionary page scan.
supadmamakarandam. Name of work View this entry on the original dictionary page scan.
sūpakartṛ () m. "sauce-maker", a cook. View this entry on the original dictionary page scan.
surakarinm. an elephant of the gods View this entry on the original dictionary page scan.
surakarīndradarpāpahāf. "taking away the pride of the chief elephant of the gods", Name of the Ganges View this entry on the original dictionary page scan.
śūrpakarṇamfn. having ears like winnowing fans (applied to gaṇeśa-) (wrong reading śūrya-k-) View this entry on the original dictionary page scan.
śūrpakarṇam. an elephant View this entry on the original dictionary page scan.
śūrpakarṇam. Name of a mountain (incorrectly sūrpa-k-) View this entry on the original dictionary page scan.
śūrpakarṇam. plural Name of a people View this entry on the original dictionary page scan.
śūrpakarṇapuṭamfn. having ear-orifices like winnowing fans View this entry on the original dictionary page scan.
sūryakaram. a sunbeam View this entry on the original dictionary page scan.
sūryakaramiśram. Name of an author View this entry on the original dictionary page scan.
śūryakarṇa wrong reading for śūrpa-karṇa- q.v View this entry on the original dictionary page scan.
sūryapakṣakaraṇan. Name of work View this entry on the original dictionary page scan.
sūryārṇavakarmavipākam. Name of work View this entry on the original dictionary page scan.
sūryāruṇakarmavipākam. Name of work View this entry on the original dictionary page scan.
sūtakarmann. the office or service of a charioteer View this entry on the original dictionary page scan.
sūtrakaraṇan. the composition of a sūtra- View this entry on the original dictionary page scan.
sūtrakarmakṛtm. a carpenter, architect View this entry on the original dictionary page scan.
sūtrakarmann. "rule-work", carpentry
sūtrakarmanviśāradamfn. skilled in carpentry View this entry on the original dictionary page scan.
sūtrakartṛm. the author of a sūtra- manual View this entry on the original dictionary page scan.
sūtrapattrakara mfn. liable to be made into threads or thin leaves View this entry on the original dictionary page scan.
suvarṇakarṣam. a karṣa- weight of gold View this entry on the original dictionary page scan.
suvarṇakartṛm. a gold-worker, goldsmith View this entry on the original dictionary page scan.
svākārakaram. a particular samādhi- View this entry on the original dictionary page scan.
svakaraṇan. making (a woman) one's own, marrying View this entry on the original dictionary page scan.
svakarmajamfn. arising from one's own act View this entry on the original dictionary page scan.
svakarmakṛtm. doing one's own business, an independent workman View this entry on the original dictionary page scan.
svakarmann. one's own deed View this entry on the original dictionary page scan.
svakarmann. one's own business or occupation View this entry on the original dictionary page scan.
svakarmann. one's own occupation or duty etc. View this entry on the original dictionary page scan.
svakarmasthamfn. minding one's own business or duty View this entry on the original dictionary page scan.
svakarmavaśamfn. subject to (the consequences of) one's own acts View this entry on the original dictionary page scan.
svakarminmfn. selfish , View this entry on the original dictionary page scan.
śvakarṇam. a dog's ear (see śvā-k-). View this entry on the original dictionary page scan.
svapnaprakaraṇan. Name of work View this entry on the original dictionary page scan.
svarakaramfn. producing voice View this entry on the original dictionary page scan.
svaraprakaraṇan. Name of work View this entry on the original dictionary page scan.
śvāsakarmaprakāśam. Name of work View this entry on the original dictionary page scan.
svastikakarṇamfn. marked on the ear with the figure called svastika- View this entry on the original dictionary page scan.
svātmānandaprakaraṇan. Name of work View this entry on the original dictionary page scan.
svātmanirūpaṇaprakaraṇan. Name of work View this entry on the original dictionary page scan.
svayaṃhārakarīf. "self-seizing", Name of a daughter of nirmārṣṭi- (and duḥsaha-;she is described as exercising an evil influence on certain substances exempli gratia, 'for example' by abstracting the colour from saffron and the thread from cotton) View this entry on the original dictionary page scan.
śvetakarṇam. Name of a son of satya-karṇa- View this entry on the original dictionary page scan.
svīkaraṇakarmanmfn. whose function is to appropriate View this entry on the original dictionary page scan.
śyāmakarṇamfn. black-cared View this entry on the original dictionary page scan.
śyāmakarṇam. a horse suitable for a horse-sacrifice View this entry on the original dictionary page scan.
śyāmāprakaraṇan. View this entry on the original dictionary page scan.
śyenakaraṇan. "acting like a hawk", acting with precipitation View this entry on the original dictionary page scan.
śyenakaraṇan. burning on a separate funeral pile View this entry on the original dictionary page scan.
takaraka= sthakara- or sthagara-, a particular fragrant powder (Bloomfield's , parasmE-pada 311). View this entry on the original dictionary page scan.
takarif. equals - View this entry on the original dictionary page scan.
takarīf. a particular part of a woman's pudenda View this entry on the original dictionary page scan.
takarīf. (tagarī-) ,
takarī= sthakara- or sthagara-, a particular fragrant powder (Bloomfield's , parasmE-pada 311). View this entry on the original dictionary page scan.
takṣakarmann. carpenter's work View this entry on the original dictionary page scan.
tāmbūlakaraṅkam. a betel-box (Pan-dan) View this entry on the original dictionary page scan.
tāmbūlakaraṅkavāham. a servant carrying his master's betel-box View this entry on the original dictionary page scan.
tāmbūlakaraṅkavāhinīf. a female servant carrying her master's betel-box View this entry on the original dictionary page scan.
tāmrakarṇīf. "red-eared", Name of the female of the quarter-elephant añjana- or śeṣa- View this entry on the original dictionary page scan.
tānakarmann. tuning the voice previously to singing View this entry on the original dictionary page scan.
tānakarmann. running over the notes to catch the key View this entry on the original dictionary page scan.
tapanakaram. a sunbeam View this entry on the original dictionary page scan.
taparakaraṇan. causing - to follow, View this entry on the original dictionary page scan.
tārakaripum. equals -jit- View this entry on the original dictionary page scan.
tarkakarkaśam. Name of a family View this entry on the original dictionary page scan.
tarkakarmanfor rku-k- (see -sādhya-). View this entry on the original dictionary page scan.
tārṇakarṇam. patronymic fr. tṛṇa-k- gaRa śivādi-. View this entry on the original dictionary page scan.
tārṇakarṇīputram. the son of a female descendant of tṛṇa-karṇa- Va1rtt. 3 View this entry on the original dictionary page scan.
tattvaprabodhaprakaraṇan. Name of work by haribhadra- II (A.D. 1200) View this entry on the original dictionary page scan.
tigmakaram. equals -dīdhiti- View this entry on the original dictionary page scan.
tigmakaram. the number"12" View this entry on the original dictionary page scan.
tīkṣṇakaram. "hot-rayed", the sun View this entry on the original dictionary page scan.
tīkṣṇakarmakṛtmfn. acting in a clever manner View this entry on the original dictionary page scan.
tīkṣṇakarmann. a clever work View this entry on the original dictionary page scan.
tīkṣṇakarmanm. "sharp in action", a sword View this entry on the original dictionary page scan.
tilakarājan. Name of a man View this entry on the original dictionary page scan.
tīrthakaramfn. creating a passage (through life) (viṣṇu-) View this entry on the original dictionary page scan.
tīrthakaram. śiva- View this entry on the original dictionary page scan.
tīrthakaram. a head of a sect View this entry on the original dictionary page scan.
tīrthakaram. equals -kṛt- View this entry on the original dictionary page scan.
tithidvaidhaprakaraṇan. Name of work by śūla-pāṇi-. View this entry on the original dictionary page scan.
tithiprakaraṇan. Name of a chapter of -sāraṇikā- View this entry on the original dictionary page scan.
tithiprakaraṇan. of śrī-pati-'s jyotiṣa-ratna-- mālā-. View this entry on the original dictionary page scan.
toyakarmann. "water-ceremony", ablution of the body, oblation of water to the dead View this entry on the original dictionary page scan.
trailokyakartṛm. "Trailokya-creator", śiva- View this entry on the original dictionary page scan.
trāṇakartṛm. a protector, saviour View this entry on the original dictionary page scan.
trāsakaramfn. causing fear, alarming. View this entry on the original dictionary page scan.
tripurāntakaram. idem or 'm. equals ra-ghna- (interpolation) ' View this entry on the original dictionary page scan.
tripurīprakaraṇan. Name of a Vedantic work (ascribed to śaṃkara-). View this entry on the original dictionary page scan.
tṛṇakarṇam. Name of a man gaRa śivādi- (varia lectio) View this entry on the original dictionary page scan.
tṛṇakarṇam. plural his descendants gaRa yaskādi-. View this entry on the original dictionary page scan.
tṛtīyakaraṇīf. the side of a square 3 times smaller than another, . View this entry on the original dictionary page scan.
tuhinakaram. equals tuṣāra-k- View this entry on the original dictionary page scan.
tuhinakarasutāf. "moon-daughter", the river narmadā- View this entry on the original dictionary page scan.
tulyakarmakamfn. having the same object (in Gramm.) View this entry on the original dictionary page scan.
turuṣkakarpūramfn. consisting of olibanum and camphor
tuṣārakaram. "cold-rayed", the moon View this entry on the original dictionary page scan.
tuṣārakaram. a--,"the sun" View this entry on the original dictionary page scan.
uccaiḥśravyakarṇakam. Name (also title or epithet) of a demon, View this entry on the original dictionary page scan.
udakakarmann. presentation of water (to dead ancestors as far as the fourteenth degree) View this entry on the original dictionary page scan.
udakarakṣikāf. a leech, View this entry on the original dictionary page scan.
udayakaram. Name of an author. View this entry on the original dictionary page scan.
udbhavakaramfn. productive. View this entry on the original dictionary page scan.
uddyotakara mfn. causing light, enlightening, illuminating, View this entry on the original dictionary page scan.
uddyotakarācāryam. Name of a teacher. View this entry on the original dictionary page scan.
udvāhakarmann. the marriage ceremony View this entry on the original dictionary page scan.
udvegakaramfn. causing anxiety or agitation or distress View this entry on the original dictionary page scan.
udvegakartarīf. an Areca nutcracker, View this entry on the original dictionary page scan.
udvejanakaramfn. causing to shake with horror, causing excitement or pain View this entry on the original dictionary page scan.
ugrakarmanmfn. fierce in action, violent View this entry on the original dictionary page scan.
ugrakarṇikamfn. having an exceedingly big ornament for the ear (edition Gorr.) iv, 40, 29. View this entry on the original dictionary page scan.
ujjhitakarṇakamfn. destitute of ear-rings, View this entry on the original dictionary page scan.
undurakarṇī() f. the plant Salvinia Cucullata. View this entry on the original dictionary page scan.
undurakarṇikā() () f. the plant Salvinia Cucullata. View this entry on the original dictionary page scan.
unmakara(ud-ma-) m. "a rising makara-", a kind of ornament for the ears (so shaped) View this entry on the original dictionary page scan.
upacārakaraṇa n. () act of courteousness, politeness, civility. View this entry on the original dictionary page scan.
upacārakarmann. () act of courteousness, politeness, civility. View this entry on the original dictionary page scan.
upadeśakarṇikāf. Name of work View this entry on the original dictionary page scan.
upakaraṇaetc. See upa-- 1. kṛ-. View this entry on the original dictionary page scan.
upakaraṇan. the act of doing anything for another, doing a service or favour, helping, assisting, benefiting etc. View this entry on the original dictionary page scan.
upakaraṇan. instrument, implement, machine, engine, apparatus, paraphernalia (as the vessels at a sacrifice etc.) etc. View this entry on the original dictionary page scan.
upakaraṇan. anything added over and above, contribution, expedient View this entry on the original dictionary page scan.
upakaraṇan. means of subsistence, anything supporting life View this entry on the original dictionary page scan.
upakaraṇan. any object of art or science View this entry on the original dictionary page scan.
upakaraṇan. anything fabricated etc. View this entry on the original dictionary page scan.
upakaraṇan. the insignia of royalty View this entry on the original dictionary page scan.
upakaraṇan. the attendants of a king View this entry on the original dictionary page scan.
upakaraṇa(according to some also) heaping earth (from kṝ-), Vish2n View this entry on the original dictionary page scan.
upakaraṇārthamfn. suitable (as a meaning), requisite View this entry on the original dictionary page scan.
upakaraṇavat(upakaraṇ/a-) mfn. furnished with means or instruments or implements, competent to do anything View this entry on the original dictionary page scan.
upakaraṇībhūto become an instrument, become or be dependent View this entry on the original dictionary page scan.
upakaraṇīkṛto cause to be instrument, make dependent View this entry on the original dictionary page scan.
upakaraṇīyamfn. to be helped or assisted etc. View this entry on the original dictionary page scan.
upakarṇamind. near the ear, close to the ear View this entry on the original dictionary page scan.
upakarṇikāf. that which goes from ear to ear, rumour, report View this entry on the original dictionary page scan.
upakarṣamind. drawing near or towards one's self, seizing View this entry on the original dictionary page scan.
upakarṣaṇaSee column 3. View this entry on the original dictionary page scan.
upakarṣaṇan. the act of drawing or dragging near View this entry on the original dictionary page scan.
upakartavyan. (impersonal or used impersonally) a service is to be rendered to (genitive case), (Bombay edition). View this entry on the original dictionary page scan.
upakartṛmf(trī-)n. one who does a favour, one who benefits, a helper View this entry on the original dictionary page scan.
upakrośanakaramfn. causing reproach, disgracing, dishonouring View this entry on the original dictionary page scan.
upasaṃhāraprakaraṇan. Name of work View this entry on the original dictionary page scan.
ūrdhvakaram. an upper hand (of viṣṇu-) View this entry on the original dictionary page scan.
ūrdhvakaramfn. having the hands raised upwards (and also casting rays of light upwards), View this entry on the original dictionary page scan.
ūrdhvakarmann. motion or action tending upwards View this entry on the original dictionary page scan.
ūrdhvakarmanmfn. one whose actions tend upwards View this entry on the original dictionary page scan.
ūrdhvakarmanm. Name of viṣṇu- View this entry on the original dictionary page scan.
ūrdhvakarṇamfn. having the ears erect View this entry on the original dictionary page scan.
ūrdhvakarṇamfn. Name of a place. View this entry on the original dictionary page scan.
uṣṇakaram. "hot-rayed", the sun View this entry on the original dictionary page scan.
uṣṭrakarṇikam. plural Name of a people View this entry on the original dictionary page scan.
utpattiprakaraṇan. Name of work View this entry on the original dictionary page scan.
vacanakaramf(ī-)n. making a speech, speaking View this entry on the original dictionary page scan.
vacanakaramf(ī-)n. doing what one is told, obedient View this entry on the original dictionary page scan.
vacanakaram. the author or enunciator of a precept View this entry on the original dictionary page scan.
vāḍabakarṣam. Name of a village ( vāḍabakarṣīya ṣīya- mfn.) Va1rtt. 2 View this entry on the original dictionary page scan.
vāḍabakarṣīyamfn. vāḍabakarṣa
vādakaramfn. making a discussion, causing a dispute View this entry on the original dictionary page scan.
vādakartṛm. a player on a musical instrument View this entry on the original dictionary page scan.
vadhakarmādhikārinm. "one who superintends the act of putting to death", an executioner, hangman View this entry on the original dictionary page scan.
vādyakara() m. "performer on a musical instrument", a musician. View this entry on the original dictionary page scan.
vagalāmukhīprakaraṇan. Name of work View this entry on the original dictionary page scan.
vahitrakarṇam. Name of a particular yoga- posture (in which the two legs are stretched out together in front on the ground) (see maraṇālasa-). View this entry on the original dictionary page scan.
vaidikakarmann. an action or rite enjoined by the veda- View this entry on the original dictionary page scan.
vaidyakaratnāvalīf. Name of work View this entry on the original dictionary page scan.
vaiprakarṣikamfn. (fr. vi-prakarṣa-) gaRa chedādi-. View this entry on the original dictionary page scan.
vairāgyaprakaraṇan. Name of work View this entry on the original dictionary page scan.
vairakaramfn. causing hostility View this entry on the original dictionary page scan.
vairakaraṇan. cause of hostility View this entry on the original dictionary page scan.
vaiṣṇavakaraṇan. Name of work View this entry on the original dictionary page scan.
vaiṣṇavakarṇābharaṇasaṃgraham. Name of work View this entry on the original dictionary page scan.
vaiśvadevakarmann. the above homage to the deities collectively View this entry on the original dictionary page scan.
vaiśvakarmaṇamf(-)n. relating or sacred to or coming from viśva-karman- View this entry on the original dictionary page scan.
vaiśyakarmann. the business of a vaiśya-, agriculture, trade ( vaiśyakarmapustaka ma-pustaka- n.Name of work) View this entry on the original dictionary page scan.
vaiśyakarmapustakan. vaiśyakarman
vaitathyaprakaraṇan. Name of chapter of a work View this entry on the original dictionary page scan.
vaiyāpṛtyakaramfn. (fr. vyāpṛta-) equals bhogin- (see vaiyāvṛtti-kara-and vaiyāvṛttya-k-). View this entry on the original dictionary page scan.
vaiyāvṛttyakaramfn. one who has to execute a commission View this entry on the original dictionary page scan.
vaiyāvṛttyakaram. (with Buddhists) an incorporeal servant View this entry on the original dictionary page scan.
vājakarman(v/āja--) mfn. (prob.) active in war (varia lectio for -bharman-). View this entry on the original dictionary page scan.
vājakarmīyan. (with bharadvājasya-) Name of a sāman- View this entry on the original dictionary page scan.
vajrakarṇam. equals -kanda- View this entry on the original dictionary page scan.
vajrakarṣaṇam. Name of indra- View this entry on the original dictionary page scan.
vakratuṇḍagaṇanāyakaprakaraṇan. Name of work View this entry on the original dictionary page scan.
vākyakaramfn. (in fine compositi or 'at the end of a compound') executing the words or commands (of another) View this entry on the original dictionary page scan.
vākyakaraṇasiddhāntam. Name of work View this entry on the original dictionary page scan.
vākyaprakaraṇan. Name of work View this entry on the original dictionary page scan.
vallakarañjam. Pongamia Glabra View this entry on the original dictionary page scan.
vaṃśakaram. making or founding a family, propagating or perpetuating a race View this entry on the original dictionary page scan.
vaṃśakaram. an ancestor View this entry on the original dictionary page scan.
vaṃśakaram. a son View this entry on the original dictionary page scan.
vaṃśakaram. Name of a man View this entry on the original dictionary page scan.
vaṃśakarāf. Name of a river rising in the mahendra- mountains
vaṃśakarmakṛtmfn. doing bamboo- or basket-work View this entry on the original dictionary page scan.
vaṃśakarmann. bamboo-work, manufacture of baskets etc. View this entry on the original dictionary page scan.
vaṃśakarpūrarocanāf. equals vaṃśa-rocanā- View this entry on the original dictionary page scan.
vanakarinm. a wild elephant View this entry on the original dictionary page scan.
vapuḥprakarṣam. excellence of form, personal beauty
varāhakarṇam. "boar-eared", Name of a kind of arrow View this entry on the original dictionary page scan.
varāhakarṇam. Name of a yakṣa- View this entry on the original dictionary page scan.
varāhakarṇīf. Physalis Flexuosa View this entry on the original dictionary page scan.
vārāhakarṇīf. Physalis Flexuosa. View this entry on the original dictionary page scan.
varāhakarṇikāf. a kind of missile weapon View this entry on the original dictionary page scan.
vāraṇakaram. an elephant's"hand" id est trunk View this entry on the original dictionary page scan.
varāṭakarajasm. Mesua Roxburghii View this entry on the original dictionary page scan.
vargakarmann. Name of an indefinite problem or of an operation relating to square numbers View this entry on the original dictionary page scan.
varṇaprakarṣam. excellence or beauty of colour View this entry on the original dictionary page scan.
varṣadaśāprakaraṇan. Name of work View this entry on the original dictionary page scan.
varṣakaramfn. making or producing rain View this entry on the original dictionary page scan.
varṣakaram. a cloud View this entry on the original dictionary page scan.
varṣakarīf. a cricket (this animal chirping in wet weather) View this entry on the original dictionary page scan.
varṣakarmann. the act of raining View this entry on the original dictionary page scan.
vartmakarmann. the business or science of road-making View this entry on the original dictionary page scan.
vāruṇakarmann. " varuṇa-'s work", any work connected with the supply of water (exempli gratia, 'for example' the digging of tanks or wells etc.) View this entry on the original dictionary page scan.
vaśakaramf(ī-)n. subjugating, winning View this entry on the original dictionary page scan.
vāsakarṇīf. equals yajña-śālā-, a sacrificial hall View this entry on the original dictionary page scan.
vāsakarṇīf. a place where public exhibitions (as Naches etc.) are held View this entry on the original dictionary page scan.
vaśīkaraprakaraṇan. Name of work View this entry on the original dictionary page scan.
vastrāvakartam. a fragment of a garment View this entry on the original dictionary page scan.
vāstuprakaraṇan. Name of work View this entry on the original dictionary page scan.
vaśyakaramfn. giving power over others View this entry on the original dictionary page scan.
vaśyakara View this entry on the original dictionary page scan.
vaśyakarmann. the act of subjecting to one's will (by spells etc.) View this entry on the original dictionary page scan.
vātakaramfn. producing wind (in the body), causing flatulence View this entry on the original dictionary page scan.
vātakarmann. breaking wind View this entry on the original dictionary page scan.
vayahprakarṣam. prolongation of life, ibidem or 'in the same place or book or text' as the preceding View this entry on the original dictionary page scan.
vedakartṛm. "author of veda-", Name of the Sun View this entry on the original dictionary page scan.
vedakartṛm. of śiva- View this entry on the original dictionary page scan.
vedakartṛm. of viṣṇu- View this entry on the original dictionary page scan.
vedāntakartṛm. the author of the vedānta- View this entry on the original dictionary page scan.
vedāntaprakaraṇan. Name of work ( vedāntaprakaraṇavākyāmṛta ṇa-vākyāmṛta- n.) View this entry on the original dictionary page scan.
vedāntaprakaraṇavākyāmṛtan. vedāntaprakaraṇa
vedāntasammatakarmatattvan. Name of work View this entry on the original dictionary page scan.
vedarakara vedarkara-, prob. wrong reading for bedar-. View this entry on the original dictionary page scan.
vedopakaraṇan. " veda--instrument", a subordinate science for aiding or promoting a knowledge of the veda- (= vedāṅga-) View this entry on the original dictionary page scan.
vedopakaraṇasamūham. Name of work View this entry on the original dictionary page scan.
vepanakaramfn. manifesting tremor, trembling, quivering View this entry on the original dictionary page scan.
veśmakarmann. house-building View this entry on the original dictionary page scan.
vetālakarmajñamfn. knowing the doings of a vetāla- View this entry on the original dictionary page scan.
vetrakarīram. n. the shoot or fresh sprout of a reed View this entry on the original dictionary page scan.
vicārakartṛm. one who makes investigation, a judge, investigator View this entry on the original dictionary page scan.
viddhakarṇamf(ī-)n. having the ears pierced or slit View this entry on the original dictionary page scan.
viddhakarṇam. and f(ā-, ī-,or ikā-). Clypea Hernandifolia View this entry on the original dictionary page scan.
vidveṣakarmann. vidveṣa
vighnakaramfn. causing any obstacle or interruption, opposing, impeding, obstructing View this entry on the original dictionary page scan.
vighnakartṛmfn. idem or 'mfn. causing any obstacle or interruption, opposing, impeding, obstructing ' View this entry on the original dictionary page scan.
vighnitakarmanmfn. one who is interrupted in his work View this entry on the original dictionary page scan.
vijñānasaṃjñāprakaraṇan. Name of work View this entry on the original dictionary page scan.
vikakara(v/i--) m. a kind of bird (see -kakara-). View this entry on the original dictionary page scan.
vikramakarmann. an act of prowess, feat of valour View this entry on the original dictionary page scan.
vimokṣakarāf. Name of a kiṃ-narī- View this entry on the original dictionary page scan.
vinayakarmann. instruction View this entry on the original dictionary page scan.
viparītagrahaprakaraṇan. Name of. work View this entry on the original dictionary page scan.
viparītakaramfn. acting in a contrary manner or perversely View this entry on the original dictionary page scan.
viparītakartṛmfn. acting in a contrary manner or perversely View this entry on the original dictionary page scan.
viprakarṣam. dragging away, carrying off View this entry on the original dictionary page scan.
viprakarṣam. remoteness, distance (in space or time) View this entry on the original dictionary page scan.
viprakarṣam. difference, contrast View this entry on the original dictionary page scan.
viprakarṣam. (in gram.) the separation of two consonants by the insertion of a vowel. View this entry on the original dictionary page scan.
viprakartṛmfn. injuring an injurer, offender View this entry on the original dictionary page scan.
vipriyakaramfn. () doing what is displeasing, acting unkindly, offensive View this entry on the original dictionary page scan.
vīrakarāf. "hero-forming", Name of a river (Bombay edition vīraṃ-k-). View this entry on the original dictionary page scan.
vīrakarman. "performing virile acts", the membrum virile View this entry on the original dictionary page scan.
vīrakarmann. manly deed View this entry on the original dictionary page scan.
vīrasiṃhamitrodayesaṃskāraprakaraṇan. Name of work View this entry on the original dictionary page scan.
virūpakaraṇamf(ī-)n. disfiguring View this entry on the original dictionary page scan.
virūpakaraṇan. the act of disfiguring View this entry on the original dictionary page scan.
virūpakaraṇan. inflicting an injury View this entry on the original dictionary page scan.
vīryakaram. "giving strength", marrow View this entry on the original dictionary page scan.
viśadanarakarankāyaNom. A1. (yate-), to resemble a white human skull View this entry on the original dictionary page scan.
viśalyakaraṇamf(ī-)n. healing wounds inflicted by arrows View this entry on the original dictionary page scan.
viśalyakaraṇīf. a particular herb with wonder-working properties View this entry on the original dictionary page scan.
viṣamakarmann. an odd or unequalled act View this entry on the original dictionary page scan.
viṣamakarmann. a dissimilar operation View this entry on the original dictionary page scan.
viṣamakarmann. the finding of two quantities when the difference of their squares is given and either the sum or the difference of the quantities View this entry on the original dictionary page scan.
viṣamakarṇamfn. having unequal diagonals View this entry on the original dictionary page scan.
viṣamakarṇam. or n. (?) any four-sided figure with unequal diagonals View this entry on the original dictionary page scan.
viṣamakarṇam. the hypotenuse of a right-angled triangle (especially as formed between the gnomon of a dial and the extremities of the shadow) View this entry on the original dictionary page scan.
viṣayakarmann. worldly business or act View this entry on the original dictionary page scan.
viśeṣakaraṇan. making better, improvement View this entry on the original dictionary page scan.
vismayakaramfn. causing astonishment or admiration, astonishing, wonderful View this entry on the original dictionary page scan.
viṣṇuyantraprakaraṇan. Name of work View this entry on the original dictionary page scan.
viśrāntakarṇayugalamfn. (for karṇa-yugala-v-) reaching to the ears View this entry on the original dictionary page scan.
viṣṭakarṇamfn. marked on the ear in a particular manner View this entry on the original dictionary page scan.
viṣṭambhakaramfn. stopping, restraining, obstructing View this entry on the original dictionary page scan.
vistīrṇakarṇamfn. "extending the ears"and"broad-eared"(applied to an elephant) View this entry on the original dictionary page scan.
viṣūcīnakaraṇan. causing to go asunder, separating View this entry on the original dictionary page scan.
viśuddhakaraṇamfn. one whose acts are pure or virtuous View this entry on the original dictionary page scan.
viśvakarma See . View this entry on the original dictionary page scan.
viśvakarmamfn. accomplishing everything, all-working View this entry on the original dictionary page scan.
viśvakarmain compound for viśva-karman- View this entry on the original dictionary page scan.
viśvakarmajāf. "daughter of viśva--karman-", Name of saṃjñā- (one of the wives of the Sun) View this entry on the original dictionary page scan.
viśvakarmamāhātmyan. Name of work View this entry on the original dictionary page scan.
viśvakarmanSee . View this entry on the original dictionary page scan.
viśvakarmann. (only in the beginning of a compound) every action View this entry on the original dictionary page scan.
viśvakarmanmfn. accomplishing or creating everything View this entry on the original dictionary page scan.
viśvakarmanm. "all-doer, all-creator, all-maker", Name of the divine creative architect or artist (said to be son of brahmā-, and in the later mythology sometimes identified with tvaṣṭṛ- q.v,he is said to have revealed the sthāpatyaveda- q.v,or fourth upa-veda-, and to preside over all manual labours as well as the sixty-four mechanical arts [whence he is worshipped by kāru-s or artisans];in the Vedic mythology, however, the office of Indian Vulcan is assigned to tvaṣṭṛ- as a distinct deity, viśva-karman- being rather identified with prajā-pati- [ brahmā-] himself as the creator of all things and architect of the universe;in the hymns he is represented as the universal Father and Generator, the one all-seeing God, who has on every side eyes, faces, arms, and feet;in and elsewhere in the brāhmaṇa-s he is called a son of bhuvana-, and viśva-karman- bhauvana- is described as the author of the two hymns mentioned above;in the and he is a son of the vasu- prabhāsa- and yoga-siddhā-;in the purāṇa-s a son of vāstu-, and the father of barhiṣmatī- and saṃjñā-; according to to other authorities he is the husband of ghṛtācī-;moreover, a doubtful legend is told of his having offered up all beings, including himself, in sacrifice;the rāmāyaṇa- represents him as having built the city of laṅkā- for the rākṣasa-s, and as having generated the ape nala-, who made rāma-'s bridge from the continent to the island;the name viśva-karman-, meaning "doing all acts", appears to be sometimes applicable as an epithet to any great divinity) etc. View this entry on the original dictionary page scan.
viśvakarmanm. Name of sūrya- or the Sun View this entry on the original dictionary page scan.
viśvakarmanm. of one of the seven principal rays of the sun (supposed to supply heat to the planet Mercury) View this entry on the original dictionary page scan.
viśvakarmanm. of the wind () View this entry on the original dictionary page scan.
viśvakarmanm. Name of a muni- View this entry on the original dictionary page scan.
viśvakarmanm. (also with śāstrin-) Name of various authors View this entry on the original dictionary page scan.
viśvakarmaprakāśam. Name of work View this entry on the original dictionary page scan.
viśvakarmapurāṇan. Name of work View this entry on the original dictionary page scan.
viśvakarmapurāṇasaṃgraham. Name of work View this entry on the original dictionary page scan.
viśvakarmaśāstrinm. Name of an author View this entry on the original dictionary page scan.
viśvakarmasiddhāntam. Name of work View this entry on the original dictionary page scan.
viśvakarmasutāf. equals viśva-karma-- View this entry on the original dictionary page scan.
viśvakarmeśa n. Name of a liṅga- View this entry on the original dictionary page scan.
viśvakarmeśvaraliṅgan. Name of a liṅga- View this entry on the original dictionary page scan.
viśvakarmīyan. any work of viśva-karman- View this entry on the original dictionary page scan.
viśvakarmīyaśilpan. Name of work.
viśvakartṛm. the creator of the world ( viśvakartṛtva tṛ-tva- n.) etc. View this entry on the original dictionary page scan.
viśvakartṛm. Name of an author View this entry on the original dictionary page scan.
viśvakartṛtvan. viśvakartṛ
vivāhakarmann. Name of work View this entry on the original dictionary page scan.
vivāhakarmapaddhatif. Name of work View this entry on the original dictionary page scan.
vivāhaprakaraṇan. Name of work View this entry on the original dictionary page scan.
vivāhaprakaraṇaṭīkāf. Name of work View this entry on the original dictionary page scan.
vivāsakaraṇan. causing banishment, banishing, transporting View this entry on the original dictionary page scan.
vivekamakarandam. Name of work View this entry on the original dictionary page scan.
vraṇasāmānyakarmaprakāśam. Name of a section of the jñāna-bhāskara-. View this entry on the original dictionary page scan.
vṛddhakarmanm. Name of a king View this entry on the original dictionary page scan.
vṛkakarmanmfn. acting like a wolf, wolfish View this entry on the original dictionary page scan.
vṛkakarmanm. Name of an asura- View this entry on the original dictionary page scan.
vṛṣakarmanmfn. doing manly deeds (as indra-) View this entry on the original dictionary page scan.
vṛṣakarmanmfn. acting like a bull (as viṣṇu-) View this entry on the original dictionary page scan.
vṛṣakarmanm. a particular magical formula recited over weapons View this entry on the original dictionary page scan.
vṛṣakarṇī() f. Cocculus Tomentosus. View this entry on the original dictionary page scan.
vṛṣakarṇikā() () f. Cocculus Tomentosus. View this entry on the original dictionary page scan.
vṛṣṭikarendraprakaraṇan. Name of work View this entry on the original dictionary page scan.
vṛttakarkaṭīf. a water-melon (equals ṣaḍ-bhujā-) View this entry on the original dictionary page scan.
vṛttakarṣita varia lectio for vṛtti-k-. View this entry on the original dictionary page scan.
vyālakaraja() m. equals -nakha-. View this entry on the original dictionary page scan.
vyānatakaraṇan. a particular posture in coitus, lb. View this entry on the original dictionary page scan.
vyapakarṣam. exception (from a rule), View this entry on the original dictionary page scan.
vyāptipañcakarahasyan. Name of work View this entry on the original dictionary page scan.
vyasanaprasāritakaramfn. having the hand stretched forth for (inflicting) calamity View this entry on the original dictionary page scan.
vyatipātaprakaranan. Name of work View this entry on the original dictionary page scan.
vyayakaramf(ī-)n. one who makes payments View this entry on the original dictionary page scan.
vyayakaraṇa m. a paymaster View this entry on the original dictionary page scan.
vyayakaraṇakam. a paymaster View this entry on the original dictionary page scan.
vyayakarmann. the business of a paymaster View this entry on the original dictionary page scan.
vyāyāmakarśitamfn. emaciated through bodily exercise View this entry on the original dictionary page scan.
yāgakarmann. a sacrificial rite or ceremony View this entry on the original dictionary page scan.
yajñakarmanmfn. engaged in a sacrifice View this entry on the original dictionary page scan.
yajñakarmann. sacrificial rite or ceremony etc. View this entry on the original dictionary page scan.
yajñakarmārhamfn. worthy of a sacrifice View this entry on the original dictionary page scan.
yajñopakaraṇan. an implement useful or necessary for sacrifice View this entry on the original dictionary page scan.
yakṣakardamam. an ointment or perfumed paste (consisting of camphor, agallochum, musk, sandalwood and kakkola-) View this entry on the original dictionary page scan.
yāmakakareṇukāf. View this entry on the original dictionary page scan.
yamakaratnākaram. Name of work View this entry on the original dictionary page scan.
yāmakareṇukāf. a female elephant standing ready at a certain place and at appointed hours, kad-. View this entry on the original dictionary page scan.
yānakaram. "carriage maker", a wheelwright, carpenter View this entry on the original dictionary page scan.
yantrakaraṇḍikāf. a kind of magical basket View this entry on the original dictionary page scan.
yantrakarmakṛtm. a maker or employer of instruments, a machinist, artisan View this entry on the original dictionary page scan.
yantrakarmann. the employment or application of instruments View this entry on the original dictionary page scan.
yātrāprakaraṇan. Name of work (and yātrāprakaraṇaṭīkā -ṭīkā- f.) View this entry on the original dictionary page scan.
yātrāprakaraṇaṭīkāf. yātrāprakaraṇa
yatyantakarmapaddhatif. Name of work View this entry on the original dictionary page scan.
yogābhyāsaprakaraṇan. Name of work View this entry on the original dictionary page scan.
yogakaram. a particular samādhi- View this entry on the original dictionary page scan.
yogakaraṇḍakam. Name of a minister of brahma-datta- View this entry on the original dictionary page scan.
yogakaraṇḍikāf. Name of a female religious mendicant View this entry on the original dictionary page scan.
yogakṣemakaramfn. causing gain and security, causing protection of what is acquired, one who takes charge of property View this entry on the original dictionary page scan.
yoginīdaśāprakaraṇan. Name of work View this entry on the original dictionary page scan.
yuddhopakaraṇan. any war implement, accoutrements View this entry on the original dictionary page scan.
yuktakarmanmfn. invested with any office or function View this entry on the original dictionary page scan.
yuktakarmanmfn. serving the purpose, suitable, appropriate ( yuktakarmatā ma-- f.) View this entry on the original dictionary page scan.
yuktakarmatāf. yuktakarman
yūpakarṇam. the part of a sacrificial post which is sprinkled with ghee View this entry on the original dictionary page scan.
Apte Search
67 results
akara अकर a. [न. ब.] 1 Handless, maimed. -2 Exempt from tax or duty. -3 [न. त.] Not doing or acting; not disposed to work, ceasing from work. -रा N. of a plant आमलकी, Emblic Myrobalan, Phyllanthus Emblica (Mar. आंवळा) (अकं दुःखं सेवनात् लोकानां राति गृह्णाति नाश- यतीति; रा-क Tv.).
akaraṇam अकरणम् [कृ-भावे ल्युट् न. त.] Not doing, absence of action; अकरणान्मन्दकरणं श्रेयः. -ण a. [न. ब.] 1 Not artificial, natural. -2 Devoid of all organs, (epithet of the Supreme Spirit).
akaraṇiḥ अकरणिः f. [नञ्-कृ-आक्रोशे अनिः; P.III.3.112.] Failure, disappointment, non-accomplishment, mostly used in imprecations; तस्याकरणिरेवास्तु Sk. may he be disappointed, or experience of failure! अकरणिर्ह ते वृषल Mbh.6.1.158.
akarmaka अकर्मक a. [नास्ति कर्म यस्य ब. कप्] Intransitive; फलव्या- पारयोरेकनिष्ठतायामकर्मकः Bhartṛhari. अकर्मिका f. प्रसिद्धेर- विवक्षातः कर्मणो$कर्मिका क्रिया ibid.
akarman अकर्मन् a. [न. ब] 1 Without work, idle; inefficient. -2 Disqualified for performing the necessary rites, wicked, degraded; अकर्मा दस्युरभि नो Rv.10.22.8. -3 (Gram.) intransitive, generally in this sense अकर्मक. --n. (र्म) [न. त] 1 Absence of work; absence of necessary observances; neglect of essential observances; inaction; अकर्मणश्च बोद्धव्यं गहना कर्मणो गतिः Bg.4.17,18. -2 An improper act; crime, sin. -3 Not doing (= अकरणम्), non-performance; प्रतिषेधादकर्म MS.1.8.1. -4 What should not be done; अकर्म वा कृतदूषा स्यात् । MS.12.1.1 (where शबर explains अकर्म by न वा कर्तव्या दार्शिकी वेदिः ।). -5 Non-act, non-activity: अन्यद्धि कर्म भक्षणं प्रतिषिध्यमानम् अन्यद् अकर्म मानसः संकल्पः । ŚB. on MS.6.2.19. -6 Not doing, violation. तदकर्मणि च दोषः MS.6.3.3. (where तदकर्मणि is explained as प्रधानातिक्रमे by शबर); अकर्मणि चाप्रत्यवायात् । MS 6.3.1. -7 A wrong act, an improper act. अकर्म च दारक्रिया या आधानोत्तरकाले । ŚB. on MS.6.8.14; अकर्म चोर्ध्वमाधानात्˚ । MS.6.8.14. -Comp. -अन्वित a. 1 un-engaged, unoccupied, idle. -2 criminal. -कृत् a. free from action; न हि कश्चित् क्षणमपि जातु तिष्ठत्यकर्मकृत् । Bg.3.5 doing an improper act. -भोगः 1 enjoyment of freedom from the fruits of action. -2 renunciation of self-righteousness. -शील a. lazy, indolent.
akarmaṇya अकर्मण्य a. [न. त] 1 Unable to work, inefficient, unfit for work. -2 Unfit to be done.
akarṇa अकर्ण a. [न स्तः कर्णौ यस्य] 1 Devoid of ears; deaf. -2 Destitute of Karṇa: अनर्जुनमकर्णं वा जगदद्येति निश्चितः Mb. -र्णः A serpent (तस्य चक्षुषैव श्रवणात्, hence also called चक्षुःश्रवाः).
akarṇya अकर्ण्य a. [न. त.] Not fit for the ears; not in the ears.
akartaḥ अकर्तः [कृत्] Identity; absence of difference; सध्र्यङ् नियम्य यतयो यमर्तहेतिं Bhāg.2.7.48.
akartana अकर्तन a. [कृत्-भावे ल्युट्, न. त.] 1 Not cutting. -2 Dwarfish.
akartṛ अकर्तृ m. [न. त] Not an agent; अकर्तरि च कारके P.III. 3.19; actionless; चातुर्वर्ण्यं मया सृष्टं गुणकर्मविभागशः । तस्य कर्तार- मपि मां विद्ध्यकर्तारमव्ययम् ॥ Bg.4.13. पुरुषो$कर्ता भोक्ता Sāṅkhya; a subordinate agent; ˚त्वम्-ता an inferior or subordinate position. -Comp. -भावः the state of non-agent; द्रष्टृत्वमकर्तृ- भावश्च । Sāṅkhya. K.19.
apakaruṇa अपकरुण a. Cruel.
apakaraṇam अपकरणम् 1 Acting improperly. -2 Doing wrong, injuring; ill-treating, offending.
apakartṛ अपकर्तृ a. 1 Injurious, doing harm or injury, offensive. -2 Hostile, inimical. -m. An enemy.
apakarman अपकर्मन् a. [बहु. स.] Of bad or degraded actions, corrupted, depraved. -n (˚र्म) 1 Discharge, paying off (of a debt); दत्तस्यानपकर्म च Ms.8.4. -2 An improper or unworthy act; evil doing, conduct, or course; any degrading or impure act. -3 Wickedness, violence, oppression. -4 Incompetence, laziness.
apakarṣaḥ अपकर्षः 1 (a) Drawing off or down; diminution, decrease, reduction; मदो$पकर्षात् Dk.16; loss, decay, decline, destruction; तेजो$पकर्षः Ve.1; deterioration, inferiority; उत्कर्षापकर्षविहीनो मध्यः Sk. (b) Dishonour, degradation, lowering (of esteem), infamy, disgrace (opp. उत्कर्ष in all senses); तपोबीजप्रभावैस्तु ते गच्छन्ति युगे युगे । उत्कर्षं चापकर्षं च मनुष्येष्विह जन्मतः ॥ Ms.1.42; मूल्यो- त्कर्ष˚ rise and fall in price, increase and decrease. -2 Anticipated performance of a duty, as of a Śrāddha, anticipation (of some detail or details at a विकृतियाग), i. e. performing them at an earlier stage. (see उत्कर्ष). -3 Anticipation of a word occurring later on (in gram., poetry or Mīmāṁsā &c.). -Comp. -समः a sort of fallacy; e. g. sound has not the quality of shape, as a jar, so sound and a jar have no qualities in common.
apakarṣaka अपकर्षक a. 1 Drawing or taking off or down, removing. -2 Lessening, diminishing, detracting from; दोषास्तस्य (काव्यस्य) अपकर्षकाः S. D.1.
apakarṣaṇa अपकर्षण a. Taking or drawing away, removing, diminishing (opp. वर्धक); न चास्ति सदृशं तेन किंचित्स्थौल्याप- कर्षणम् Suśr. -णम् 1 Removing, taking away; drawing away or down, depriving (one) of, drawing out, extracting. -2 Lessening, making inferior, detraction. -3 Superseding. -4 Denying; abolishing.
aprakara अप्रकर a. Not acting well.
aprakaraṇam अप्रकरणम् Not the main or principal topic, incidental or irrelevant matter.
abhaṃyakara अभंयकर कृत् a. [अ-भय-कृ with the insertion of खच् मेघर्तिभयेषु कृञः P.III.2.43]. 1 Not dreadful. -2 Causing security. यत इन्द्र भयामहे ततो नो अभयं कृधि । Rv.8.61.13 सोमपा अभयंकरः Rv.1.152.2.
abhyavakarṣaṇam अभ्यवकर्षणम् Extraction, drawing out.
āpakara आपकर a. (-री f.) [अपकरे भवः अण् अञ् च] Offensive, unfriendly, mischievous.
upakarṇa उपकर्ण 1 U. To hear; शितिकण्ठैरुपकर्णयाम्बभूवे Śi.2.5.
upakarṇam उपकर्णम् ind. Close to the ear, into the ear.
upakarṇanam उपकर्णनम् Hearing.
upakarṇikā उपकर्णिका Rumour, report.
upakarman उपकर्मन् n. A rite in which the head of the boy (वटुः) is smelt at the उपनयन ceremony; जातकर्मणि यत्प्राह पिता यच्चोपकर्मणि Mb.12.266.16.
upakar उपकर्या A palace. also उपकार्या.
upakaraṇam उपकरणम् 1 Doing service or favour, helping, assisting. -2 Material, implement, instrument, means; यथैवोपकरणवतां जीवितं तथैव ते जीवितं स्यात् Bṛi. Up.2.4.2.; स्वेषूपकरणेषु U.5; ˚द्रव्यम् Mk.3; उपकरणीभावमायाति U.3.3 serve as helping instruments, or assistants; परोप- कारोपकरणं शरीरम् K.27; so स्नान˚ bathing materials; Pt.1; व्यायाम˚ athletic materials; आत्मा परोपकरणीकृतः H.2.24; K.8,12,198,24; Y.2.276, Ms.9.27. -3 An engine, machine, apparatus, paraphernalia (in general). -4 Means of subsistence, anything supporting life. -5 A means or expedient; कर्म˚, वेद˚, यज्ञ˚ &c. -6 Fabricating, composing, elaborating. -7 The insignia of royalty. -8 The attendants of a king. -Comp. -अर्थ a. Suitable, requisite.
upakartṛ उपकर्तृ a. One who does a service or favour, useful, friendly; आपत्सूपकर्ता Dk.16; हीनान्यनुपकर्तॄणि प्रवृद्धानि विकुर्वते R.17.58; उपकर्त्री रसादीनाम् S. D.624; Śi.2.37.
aikakarmyam ऐककर्म्यम् 1 Unity of action (Jaina.). -2 The state of having one fruit; ऐककर्म्यमिति । कर्मशब्देनात्र फल- मुच्यते । क्रियते इति । तद् येषामेकं तानि एककर्माणि । तेषां भाव ऐककर्म्यम् एकफलमित्यर्थः । ŚB. on MS.11.1.1.
aupakarṇika औपकर्णिक a. (-की f.) [P.IV.3.4; IV.1.15. उपकर्ण-ठक्] Being near the ears.
kakaraḥ ककरः A kind of bird (Ved.); Vāj.24.2.
kakarduḥ ककर्दुः Destruction of happiness or of enemies; कक- र्दवे वृषभो युक्त आसीत् Rv.1.12.6.
kāpyakaraḥ काप्यकरः कारः A penitent.
kāśmakarāṣṭraka काश्मकराष्ट्रक a. A variety of diamonds; Kau. A.2.11.
krakaraḥ क्रकरः 1 A kind of partridge. -2 A saw. -3 A poor man. -4 A disease.
krakaraṭaḥ क्रकरटः A lark.
prakaraḥ प्रकरः 1 A heap, multitude, quantity, collection; मुक्ताफलप्रकरभाञ्जि गुहागृहाणि Śi.5.12; बाष्पप्रकरकलुषां दृष्टिम् Ś.6.9; R.9.56; Ku.5.68. -2 A nosegay, bunch of flowers. -3 Aid, assistance, friendship. -4 Usage, practice. -5 Respect. -6 Seduction, abduction. -7 Washing, cleansing (संक्षालन); अत्रामत्रप्रकरकरणे वर्तते$सौ नियुक्तः Viś. Guṇa.154. -रम् Aloe-wood.
prakaraṇam प्रकरणम् 1 Treating, explaining, discussing. -2 (a) A subject, topic, department, a subject (of representation); कतमत् प्रकरणमाश्रित्य Ś.1. (b) A head or subject of treatment. (c) A province or department. -3 A section, chapter or any smaller division of a work. तस्यायं प्रकरणाधिकरणसमुद्देशः Kau. A.1.1.1. -4 An opportunity, occasion. -5 An affair, a matter; अस्मिन्नेव प्रकरणे धनंजयमुदारधीः (उवाच) Mb.12.26.1. -6 An introduction, prologue; वयमपि प्रकरणमारभामहे Pratijñā 1. -7 Relation. -8 Doing much or well. -9 A species of drama with invented or fictitious plot; as the मृच्छकटिक, मालतीमाधव, पुष्पभूषित &c. The S. D. thus defines it:-- भवेत् प्रकरणे वृत्तं लौकिकं कविकल्पितं । शृङ्गारो$ङ्गी नायकस्तु विप्रो$मात्यो$थवा वणिक् । सापायधर्मकामार्थपरो धीर- प्रशान्तकः ॥ 511. -1 Context. This is one of the six प्रमाणs helpful in properly construing a विनियोगविधि. These प्रमाणs and their relative strength is stated by जैमिनि in श्रुतिलिङ्गवाक्यप्रकरणस्थानसमाख्यानां पारदौर्बल्यमर्थविप्र- कर्षात् प्रकरणाच्च ज्योतिष्टोमेनैकवाक्यता स्यात् ŚB. on MS.1. 5.37. -Comp. -समः a kind of sophism; an assertion by two opponents of some argument which has the same force. प्रकरणिका prakaraṇikā प्रकरणी prakaraṇī प्रकरणिका प्रकरणी A drama of the same character as the प्रकरण. The S. D. thus defines it:-- नाटिकैव प्रकरणिका सार्थवाहादिनायिका । समानवंशजा नेतुर्भवेद्यत्र च नायिका ॥ 554.
prakarikā प्रकरिका An interlude or episode inserted in a drama to explain what is to follow.
prakarī प्रकरी 1 An interlude or episode inserted in a drama to explain what is to follow. -2 Theatrical dress. -3 An open piece of ground. -4 A place where four roads meet. -5 A kind of song. -6 The proper site of any magical operations.
prakarman प्रकर्मन् n. Sexual intercourse. कन्याप्रकर्म-- N. of a chapter in Kau. A.
prakarṣaḥ प्रकर्षः 1 Excellence, eminence, superiority; वपुः- प्रकर्षादजयद् गुरुं रघुः R.3.34; वर्णप्रकर्षे सति Ku.3.28. -2 Intensity, high degree, excess; प्रकर्षगतेन शोकसंतानेन U.3. -3 Strength, power. -4 Absoluteness. -5 Length, protraction. -6 Speciality. -7 Universality. (प्रकर्षेण and प्रकर्षात् are used adverbially in the sense of 'exceedingly', 'preeminently', 'in a high degree'.)
prakarṣakaḥ प्रकर्षकः An epithet of the god of love.
prakarṣaṇa प्रकर्षण a. Paining, harassing, troubling. -णम् 1 The act of drawing away; attracting. -2 Ploughing. -3 Duration, length, extension. -4 Excellence, superiority. -5 Distraction. -6 Realizing by the use of a pledge more than the interest of the money lent upon it.
prakarṣita प्रकर्षित a. 1 Drawn out or forth. -2 Stretched out. -3 Exceeded in profit (as the interest of a loan). -तम् Profit on a pledge exceeding the interest of the money lent upon it.
prakarṣin प्रकर्षिन् a. Excellent, pre-eminent.
pratyavakarśana प्रत्यवकर्शन a. Baffling, annihilating; Bhāg. प्रत्यवमर्शः pratyavamarśḥ र्षः rṣḥ प्रत्यवमर्शः र्षः 1 Profound meditation or reflection. -2 Counsel, advice. -3 A counter-conclusion. -4 Patience, forbearance.
makaraḥ मकरः [मं विषं किरति कॄ-अच् Tv.] 1 A kind of seaanimal, a crocodile, shark; झषाणां मकरश्चास्मि Bg.1.31; मकरवक्त्र Bh.2.4. (Makara is regarded as an emblem of Cupid; cf. comps. below). -2 The sign Capricornus of the zodiac. -3 An array of troops in the form of a Makara; दण्डव्यूहेन तन्मार्गं यायात्तु शकटेन वा । वराहमकराभ्यां वा ... Ms.7.187; Śukra.4.11. -4 An ear-ring in the shape of a Makara. -5 The hands folded in the form of a Makara. -6 N. of one of the nine treasures of Kubera. -7 The tenth arc of thirty degrees in any circle. -Comp. -अङ्कः an epithet of 1 the god of love. -2 the ocean. -अश्वः an epithet of Varuṇa. -आकरः, -आवासः the ocean; प्रविश्य मकरावासं यादोगणनिषेवितम् Mb.7.11.19. -आलयः 1 the ocean. -2 a symbolical expression for the number 'four'. -आसनम् a kind of Āsana in yoga; मकरासनमावक्ष्ये वायूनां स्तम्भकारणात् । पृष्ठे पादद्वयं बद्ध्वा हस्ताभ्यां पृष्ठबन्धनम् ॥ Rudrayāmala. -कुण्डलम् an ear-ring in the shape of a Makara; हेमाङ्गदलसद्- बाहुः स्फुरन्मकरकुण्डलः (रराज) Bhāg.8.15.9. -केतनः, -केतुः, -केतुमत् m. epithets of the god of love. -ध्वजः 1 an epithet of the god of love; संप्राप्तं मकरध्वजेन मथनं त्वत्तो मदर्थे पुरा Ratn.1.3; तत्प्रेमवारि मकरध्वजतापहारि Ch. P. 41. -2 a particular array of troops. -3 the sea. -4 a particular medical preparation. -राशिः f. the sign Capricornus of the zodiac. -वाहनः N. of Varuṇa. -संक्रमणम् the passage of the sun into the sign Capricornus. -सप्तमी the seventh day in the bright half of Māgha.
makarin मकरिन् m. [मकराः सन्त्यत्र इनि] An epithet of the ocean.
makarikā मकरिका A particular head-dress; K.
makarī मकरी The female of a crocodile. -Comp. -पत्रम्, -लेखा the mark of a Makarī on the face of Lakṣmī. -प्रस्थः N. of a town.
makarandaḥ मकरन्दः [मकरमपि द्यति कामजनकत्वात् दो-अवखन्डने क पृषो˚ मुम् Tv.] 1 The honey of flowers, flower-juice; निषिद्धै- रप्येभिर्लुलितमकरन्दो मधुकरैः Ve.1.1; मकरन्दतुन्दिलानामरविन्दाना- मयं महामान्यः Bv.1.6,8. -2 A kind of jasmine. -3 The cuckoo. -4 A bee. -5 A kind of fragrant mango tree. -6 (In music) A kind of measure. -न्दम् A filament.
makarandavat मकरन्दवत् a. Filled with honey. -ती The Pātalā creeper or its flower.
makarandikā मकरन्दिका A kind of metre.
vakaraḥ वकरः The bend of a river.
vahitrakarṇaḥ वहित्रकर्णः N. of a particular Yaga posture (in which the two legs are stretched out together in front on the ground).
viprakarṣaḥ विप्रकर्षः 1 Distance, remoteness. -2 Difference, contrast; विप्रकर्षेण बुध्येत कृतकर्मा यथाफलम् Mb.3.32.46. -3 Dragging away, carrying off; द्रौपद्या विप्रकर्षेण राज्यापहरणेन च Mb.3.2.9. -4 (In gram.) The separation of two consonants by the insertion of a vowel.
śakaram शकरम् See शकल (1); मांसान्यस्य शकराणि Bṛi. Up.3.9.28.
sakara सकर a. 1 Having hands. -2 Bearing taxes. -3 Having tusks or a trunk. -4 Full of rays; L. D. B.
sakaruṇa सकरुण a. Tender, compassionate, merciful.
sakarṇa सकर्ण a. (-र्णा or -र्णी f.) 1 Having ears. -2 Hearing, listening.
sakartṛka सकर्तृक a. Having an agent.
sakarmaka सकर्मक a. 1 Having or performing any act; तद्वर्ष- पुरुषा भगवन्तं ब्रह्मरूपिणं सकर्मकेण कर्मणाराधयन्तीदं चोदाहरन्ति Bhāg.5.2.32. -2 (In gram.) Having an object, transitive (as a verb).
sopakaraṇa सोपकरण a. Provided with all requisite materials or implements, properly equipped; सहोढं सोपकरणं घात- येदविचारयन् Ms.9.27.
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kṛ kṛ make, V. kṛṇóti, kṛṇuté, iv. 50, 9; v. 83, 3; = hold, x. 34, 12; = raise [230] (voice), 8; pr. sb. 3. s. kṛṇávat, viii. 48, 3; 3. pl. kṛṇávan, iv. 51, 1; vii. 63, 4; 2. pl. Ā. kṛṇúdhvam, x. 34, 14; ipv. kṛṇuhí, x. 135, 3; pf. cakṛmá, vii. 86, 5; x. 15, 4; cakrúr, vii. 63, 5; Ā. cakré, x. 90, 8; cakrá̄te, viii. 29, 9; cakriré, i. 85, 1. 2. 7. 10; ft. kariṣyási, i. 1, 6; root ao. ákar, ii. 12, 4; iii. 59. 9; v. 83, 10; ákran, x. 14, 9; 3. pl. Ā. ákrata, vii. 103, 8; x. 34, 5; sb. kárati, ii. 35, 1; kárāma, x. 15, 6; ao. ps. ákāri, vii. 61, 7 [cp. Gk. κραίνω ‘accomplish’. Lat. creò ‘create’]. úpa á̄- drive up for: rt. ao. ákaram, x. 127, 8. āvís- make manifest, v. 83, 3. nís- turn out: rt. ao. askṛta, x. 127, 3.
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akaraṇa a. unartificial, natural.
akaraṇa n. omission to do.
akarmaka a. objectless, intransitive.
akarmakṛt a. inactive.
akarman n. inaction; a. (-mán) doing nothing, idling; wicked.
akarmaṇya a. ineffectual, useless.
akarmaprāpti f. non-intervention of fate.
akarmaśīla a. inactive, idle.
akarmaśrānta pp. untiring in ritual.
akarṇa a. deaf; without Karna.
akarṇadhāra a. pilotless.
akartavya fp. not to be done; n. misdeed.
akaruṇa a. pitiless; -tva, n. -ness.
akāryakaraṇa n. doing a mis deed.
agrakara m. finger; first ray; -ga, a. going in front; going through the end of (--°ree;); -ganya, fp. to be accounted the first of (g.); -ga, a. firstborn; m. elder brother; -ganman, m. Brâhman.
atuṣārakara m. sun.
anapakarman n. non-delivery, withholding.
anavakarṇita pp. set at nought.
antakara a. making an end, kill ing: -na, a. id.; n. destruction.
anyakartṛka a. hvg. another agent (gr.); -krita, pp. done by others; -kshetrá, n. foreign country; -gata, pp. re ferring to another; -gâmin, a. adulterous.
apakartana n. cutting in pieces; -kartri, m. injurer; -karman, n. delivery; -karsha, m. removal; decrease; deterioration; low position; annulment; anticipation (gr.); -karshaka, a. diminishing, detracting; -kar shana, a. id.; n. removal; degradation; -kar shin, a. drawing away; -kalmasha, a. free from sin; -kâra, m., -tâ, f. hurt, injury; -kârin, a. injurious; offensive; mischievous; -kîrtya, fp. dishonourable.
apriyakara a. unpleasant; caus ing disaffection; -krit, a. acting unkindly; -bhâgin, a. full of unpleasantness.
amitrakarman m. N.; -karsh- ana, a. tormenting enemies; -ghâtin, m. slayer of foes; -tâ, f. enmity; -hán, a. slay ing foes.
arthakara a. (î) useful; -kâma, n. sg., m. du. the useful and the pleasant; a. de sirous of wealth; wishing to be useful; -kâm ya, a. id.; -kârsya, n. destitution, poverty; -kilbishin, a. transgressing with money; -krikkhra, n. difficult matter; -krit, a. use ful; -kritya, n., â, f. accomplishment of an affair; -grahana, n. taking away of money; import of the meaning; -ghna, a. (î) pro digal; -kitta, a. intent on riches; -kintaka,a. knower of the useful; -gâta, n. sg. pl. money; things, objects; -gña, a. understanding the matter or the meaning; -tattva, n. real state of things; fact of a matter; true sense: -tas, ad. for a purpose; for the sake of (--°ree;); for the sake of gain; in truth, really, according to the meaning; -trishnâ, f. thirst for gold, avarice; -tva, n. serviceableness for (--°ree;); -da, a. useful; liberal; -datta, m. N. of wealthy merchants; -darsana, n.judging a matter; -dâna, n. present in money; -dûshana, n. prodigality; unjust seizure of property.
avakarta m. chip; -ana, n. cutting off; -in, a. cutting off (--°ree;).
avakarṇaya den. P. not listen to, set at nought.
avakara m. sweepings; -kûta, m. n. dust-heap.
avipakvakaraṇa a. having immature organs.
āphalodayakarman a. working till success appears.
upakaraṇa n. doing a service or favour; accessory; implement, instrument; furniture; contribution; means; aid; supple mentary treatise; (á)-vat, a. supplied with means; î-kri, make a tool of; î-bhû,become a tool of; î-ya, fp. to whom a service is to be done or is done: -tâ, f. abst. n.
ūrdhvakara a. with raised hands or upward rays; -karna, a. pricking up one's ears; -krita, pp. raised upwards; -ga, a. going upwards; -gati, f. going upwards; bounding; a. going upwards or to heaven; -gamana, n. rising, ascending, elevation: -vat, a. moving upwards; -gâmin, a.=-ga; -gvalana, n. flaming up; -ghampa, m. up ward leap; -dris, a. looking upwards; -drishti, a. upward gaze; -pâtra, n. tall vessel; -pâda, a. holding up the feet; m. tip of the foot; -pundra, -ka, m. vertical line marked with sandal &c. on the forehead of a Brâhman, sectarian mark; -bâhu, a. having the arms raised; -brihatî, f. a metre; -bhâga, m.upper part; -mukha, a. with upturned face; having its mouth turned upwards; darting up wards; -munda, a. shaved on the crown; -râgi, f. upward streak; -rekhâ, f. upward line; -retas, a. whose seed remains above, chaste; -loka, m. upper world, heaven; -vâla, a. hair outwards; -vrita, pp. worn above=over the shoulder.
ekāntakaruṇa a. extremely compassionate; -bhîru, a. extremely timid.
kāryakaraṇāpekṣā f. view to carrying out one's design; -kartri, m. promoter of the cause of (g.); -kârana, n. a special object as a cause, special reason: -tas, ad. from special motives, -tva, n. being effect and cause; -kâla, m. time for action; -kintaka, m. manager of a business.
kṛcchrakarman n. distress, trouble; -kâla, m. time of distress or danger; -gata, pp. distressed, endangered; practising penance; -tâ, f. dangerousness; -patita, pp. fallen into distress; -prâna,a. whose life is in danger; eking out one's existence with difficulty; -sâdhya, fp. difficult of accom plishment.
keśakarṣaṇa n. pulling by the hair; -kalâpa, m. tuft of hair; -kîta, m. louse; -graha, m. seizing by the hair: -na, n. id.; -ta, m. N.; -dhâvalya, n. white hair; -pâsa, m. tuft or mass of hair; -bandha,m. hair-band; -rakanâ, f. dressing of the hair; -luñkana, n. tearing out the hair.
kṣetrakarman n. agriculture; -karma-krit, a. husbandman; -karshaka, m. husbandman; -ga, a. growing in the fields; m. wife's son begotten by another man; -gâta, pp. id.; -gña, a. having local knowledge; conversant with (g.); m. soul; -tara, n. place very suitable for cultivation or habitation; -tâ, f. residence; -pa, m. field-watcher; -pati, m. owner of a field; -pâla, m. field-watcher; tutelary deity of the fields; -raksha, m. field-watcher; -víd, a. knowing the place; expert; knowing the body.
kṣemakara a. affording peace and security; -kâra, -krit, -m-kara, a. id.
guṇakarman n. unessential secondary action; remote object (gr.); -ka lusha, n. coalescence of the three fundamental qualities; -kritya, n. function of a bow-string; -gana, m. multitude of excel lences; -grihya, a. appreciating excellences; -grahana, n. recognition of merit, eulogy; -grâma, m. multitude of virtues; -grâhin, a. appreciating merit; -ghâtin, a. detract ing from merit; -kkheda, m. breaking of the ropeand disappearance of virtue; -gña, a. recognising merits: -tâ, f. abst. n.; -tantra, a. guided by virtue; -tas, ad. conformably to the fundamental qualities; with regard to good qualities; -tâ, f. subordinateness; ex cellence; -tyâgin, a. forsaking virtue; -tva, n. consistency of a rope; accessoriness; excel lence; -deva, m. N. of a pupil of Gunâdhya.
caṇḍakarāya den. Â. appear like the sun.
caṇḍakara m. (hot-rayed), sun.
caṇḍakarman m. N. of a Râkshasa (acting cruelly); -kirana, m. (hot-rayed), sun; -ketu, m. N.; -kausika, m. N. of a son of Kakshîvat; n. T. of a drama; -ghosha, m. N.; -tâ, f., -tva, n.passionateness; wrathfulness; -dîdhiti, m. (hot-rayed), sun; -pota: -ka, m. N. of an elephant; -prabha, m. N.; -bhuga&ndot;ga, m. N.; -mahâsena, m. N. of a prince; -rava, m. N. of a jackal (yelling fiercely); -rasmi, m.(hot-rayed), sun; -varman, m. N. of a prince; -vikrama, m. N. of a prince; -sîla, a. choleric; -simha, m. N. of a prince; -½amsu, m. (hot-rayed), sun.
carmāvakartin m. leather cutter, shoemaker; -½avakartri, m. id.
jātakarman n. after-birth cere mony; -dosha, a. guilty; -nashta, pp. hav ing appeared and disappeared; -paksha, a. fledged; -prâya, a. almost come to pass; -preta, pp. first born and thendeceased; -mâtra, a. but just born, only just arisen; -rûpa, a. of native beauty, beauteous; golden; n. gold: -maya, a. (î) golden; -vat, a. born; containing a derivative of the √ gan; -vâsaka, n. lying-in room; -vâsa-griha, n. (apart ment in which living takes place), sitting room; (á)-vidyâ, f. science of the origin or of the essence of things, metaphysics; -vi nashta, pp.=gâta-nashta; -visvâsa, a. hav ing confidence engendered, inspired with con fidence; (á)-vedas, a. having knowledge of beings; m. Agni; (C.) fire; -vesman, n. chamber of a new-born infant; lying-in room; -silâ, f. (real=) massive stone; -samkalpa, a. resolved; enamoured.
tigmakara m. sun (hot-rayed); (á)-tegas, a. keen-edged, sharp-pointed; im petuous, energetic; m. sun; -dîdhiti, m. sun; -dyuti, m. id.; -bhâs, -rasmi, -ruki, m. id.; -vîrya, a. powerful; -sri&ndot;ga,a. sharp horned; (á)-heti, a. bearing sharp missiles.
tīkṣṇakara m. (hot-rayed), sun; -tâ, f. sharpness; -tva, n. burning heat; -damsh- trá, a. sharp-toothed; m. N.; -danda, a. punishing severely; -dhâra, a. keen-edged; m. sword; -mârga, m. (whose path is sharp), sword; -rasa, m. burning draught, poison: -dâyin, m. poisoner; -rûpin, a. harsh-looking; -vipâka, a. causing a burning during diges tion; -vrishana, m. N. of a bull; (á)-sri&ndot;ga, a. sharp-horned; -hridaya, a. hard-hearted: -tva, n. -ness.
dattakarṇa a. giving ear or listening to (--°ree;); -drishti, a. directing one's gaze to, looking at (abs. or with lc.); -pûrva½uk ta-sâpa-bhî, a. threatening with the curse already mentioned; -sulkâ, a. f. for whom the nuptial fee has been paid.
dārakarman n. taking a wife, marriage; -kriyâ, f. id.
divasakara m. (day-maker), sun; -kshaya, m. decline of day, evening; -kara, a. moving by day (animal); -nâtha, m. (lord of day), sun; -bhartri, m. id.; -mukha, n. day-break; -vâra, m. week-day; -vigama, m. decline of day; -vyâpâra, m. daily func tions (such as ablutions etc.).
dīrghakarṇa m. Long-ear, N. of a cat; -kâlam, ac. ad. for a long time; -ga&ndot; gha, m. Long-shanks, N. of a Yaksha; -gîvin, a. long-lived; -tapas, m. N. of a Rishi; (á) tamas, m. N. of a sage; -tâ,f. length; -tva, n. id.; -tîkshna-mukha, a. (î) having a long and pointed mouth; -darsi-tâ, f. far-sightedness, providence; -darsin, a. far-seeing; -nidrâ, f. long sleep; sleep of death; -bâhu, a. long-armed; -mukha, a. (î) long-mouthed, long-beaked; -râva, m. Long-yell, N. of a jackal; -rosha, a. whose wrath lasts long, bearing a lingering grudge: -tâ, f. abst. n.; -roshana, a. id.; -lokana, a. long-eyed; -sri&ndot;ga, a. long-horned; -srút, a.audible afar; far-famed; -sattrá, n. Soma sacrifice of long duration; a. engaged in a --; -sattrín, a. id.; -samdhya, a. praying long at the Samdhyâs: -tva, n. long continuance of prayer at the Samdhyâs; -sûtra, a. (long-threaded), dila tory, procrastinating: -tâ, f. dilatoriness, pro crastination; -sûtrin, a. id.
duḥkhakara a. afflicting (g.); -gata, n. adversity, misfortune; -graha, a. hard to comprehend; -kkhedya, fp. hard to destroy; -gîvin, a. living in distress; -tara, cpv. more unpleasant or distressing; n.greater affliction, hardship, or evil; -tâ, f. discomfort, distress, affliction; -duhkha, n. in. with great difficulty; -prâya, a. abounding in woe; -bhâgin, a. having misfortune for one's lot, unfortunate; -bhâg, a. id.
duṣkṛtakarman m. evil doer; -kârin, a. doing evil deeds; -½âtman, a. evil-minded, wicked.
doṣakara a. harmful, injurious to (g.); -guna, n. sg. faults and merits; -gun in, a. possessed of faults and merits: (-i)-tva, n. abst. n.; -gña, a. knowing the faults of (--°ree;); knowing what is hurtful, wise; -tva, n. faultiness, defectiveness.
dharmakarman n. virtuous ac tion, good work; -kârya, n. religious duty; -kritya, n. performance of duty, religious rite; -kosa, m. treasury of the law; -kriyâ, f. performance of meritorious acts; religious ceremonies; -kshetra, n. Field of Law (= Kurukshetra); -gupta, pp. N. (law-protected); -gopa, m. N. of a prince; -ghna, a. violat ing the law, illegal; -kakra, n. wheel of the law (as a symbol of far-reaching justice); -karana, m., -karyâ, f. fulfilment of duties; -kârin, a. fulfilling one's duty, virtuous: (n)î, f. wife who is a companion in duty; -ga, a. begotten for the sake of duty; -gîv ana, a. living by the performance of good works; -gña, a. knowing the law, -one's duty or what is right: -tâ, f. abst. n.; -gñâna, n. knowledge of the law, -of what is right.
nagarandhrakara m. mountain-cleaver, ep. of Kârtikeya.
narakaripu m. ep. of Krishna; -vâsa, m. sojourn in hell; -stha, a. being in hell.
nāmakaraṇa n. ceremony of giving a name; -karman, n. id.; -kîrtana, n. mentioning the name of (g.); -gotra, n. du. personal and family name; -graha, m., -grahana, n. mention of a name; -grâhá, m. id.: (-gr&asharp;ha)-m, abs. mentioning the name; -gâti-graha, m.: -na, n. mention of the name and rank (of the caste).
nityakarman n. necessary duty or rite; -kâlam, ad. always, invariably; -kritya, n., -kriyâ, f. regular ceremony, daily routine; -gati, a. constantly moving; m. wind; -gâta, pp. being constantly born; -tâ, f., -tva, n. perpetuity, eternity; necessity; perseverance in, devotion to (--°ree;); -dâ, ad. perpetually; -parîkshana, n. constant inspection; -bhâva, m. eternity.
paropakaraṇa n. rendering of services to others; î-kri, make the instru ment of others; -½upakâra, m. services ren dered to others; -½upakâr-in, a. benefiting others (-i-tva, n. abst. n.); m. N. of a prince; -½upakriti, f. rendering of services to others.
purastādapakarṣa m. an ticipation (gr.); -brihatî, f. a metre (a bri hatî the first pâda of which has twelve syl lables).
pūjopakaraṇa n. requisite for doing honour (Pr.).
parakaragata pp. passed into the hands of others.
prakara m. (scattered) heap, quantity, plenty: î, f. kind of song; short interlude (in a drama); -karana, n. production, creation; treatment, discussion, exposition; subject of discussion, topic; section, chapter; special treatise, monograph; kind of drama (in which the plot is invented by the poet): asminn eva prakarane, in regard to this very point, in this connection; na ka prakaranam vetsi, nor do you know what the point in question is: -tas, ad. on a suitable occasion, -tva, n. condition of discussing (--°ree;); -kartavya, fp. to be prepared; to be displayed or cherished; to be appointed to (lc.); -kartri, m. one who causes or occasions; -karsha, m. (preference, advantage), excellence, superiority, pre-eminence; intensity, excess; predominance; --°ree; a. consisting for the most part in: in., ab., °ree;--, highly, strongly, thoroughly; -karshana, m. troubler;n. drawing off; protrusion; extension, long duration; -karsha-vat, a. excellent; --°ree;, distinguished or pre-eminent in; -kalpanâ, f. allotment; -kalp-ita, pp. fitted, arranged, placed; -kalp-ya, to be allotted or settled; -kâ&ndot;kshâ, f. appetite; -kânda, m. n. trunk of a tree (between the root and branches); minor section in a book; --°ree;=pre-eminent, excellent; -kâmá, m. delight, voluptuousness: pl. objects of desire: -m, -tas, or°ree;--, ad. with delight, willingly; according to desire, sufficiently; in very deed; -kâra, m. kind, sort, species; way, manner; --°ree; a. of the nature of, -like: kena prakârena, in what way? how? prakâraih, in one way or another; râmâyanasya bhâratasya vâ pra kârah, a kind of Râmâyana or Mahâbhârata; -kâra-ka, a. (--°ree;) of the nature of, -like; -kâra-tâ, f. speciality; -kâra-vat, a. belonging to a species; -kârya, fp. to be exhibited; -kâlana, a. driving on; m. N. of a Nâga.
bakaripu m. foe of Baka (a Râk shasa conquered by him), ep. of Bhîmasena; -vatî, f. N. of a river; -vritti, a. behaving like the heron, hypocritical; m. hypocrite; -vrata, n. action of a heron: -kara, a.act ing like a heron, hypocritical; -vratika, a. hypocritical; -vratin, a. id.; -sahavâsin, m. fellow-lodger of the heron=lotus; -½ari, m. foe of Baka (an Asura), ep. of Krishna; -½âlîna, pp. lurking like a heron.
balakara a. strengthening; -kâma, a. desiring strength; -krit, a. strengthening; -kriti, f. mighty deed.
bāhyakaraṇa n. external organ of sense; -tara, cpv. external etc.; outcast; -tas, ad. prp. outside, without (ab., g.); -tâ, f. deviation or divergence from (ab.); -pra kriti, f. pl. constituent parts of a foreign state (except the king).
bhayakara a. terrifying; endan gering (g.); -kartri, -krit, m. one who terri fies or endangers; -m-kara, a. (î) fear-in spiring, terrifying, formidable (to, --°ree;); m. N.; -dindima, m. battle-drum; -trâtri, m. rescuer from danger; -da, a. terrifying or bringing danger to (g. or --°ree;); -dâna, n. gift given through fear; -dâyin, a. fear-inspir ing; -dhana, a. abounding in dread, terrible; -pratîkâra, m. removal of danger; -prada, a. fear-inspiring; -pradâyin, a. bringing into danger consisting of (--°ree;); -vihvala, a. agi tated with fear; -vyûha, m. kind of mili tary array in view of danger on all sides; -soka-samâvishta, pp. filled with fear and sorrow; -samtrasta-mânasa, a. having a mind scared with fear; -sthâna, n. occasion of danger; -hâraka, a. freeing from fear or danger; -hetu, m. cause of alarm.
bhīmakarman a. doing terrible deeds, of terrific prowess; -khanda, n. T. of a section of the Mahâbhârata and of the Skanda-purâna; -gupta, m. N. of a prince; -gâ, f. daughter of Bhîma, Damayantî; -tâ, f. terribleness; -darsana, a. of terrible as pect; -dhanvan, m. N. of a prince; -nand inî, f. Bhîma's daughter; -nâda, m. dread ful sound; a. sounding dreadfully; -nâyaka, m. N.; -parâkrama, a. having terrible va lour or prowess; m. N.; -putrikâ, f. Bhîma's daughter; -pura, n. N. of a town; -pûrvaga, m. Bhîma's elder brother, ep. of Yudhishthira; -bala, a. having terrible strength; m. N.; -bhata, m. N.; -bhavî-bhû,assume the form of Bhîma's daughter, i. e. Damayantî; -bhu- ga, a. having terrible arms; m. N.; -mukha, a. having a terrible face; m. N.; -ratha, m. (having a formidable car), N. of a Rakshas; N.; -rûpa, a. of terrible form; -vakana, n. Bhîma's command; -vikrama, a. having ter rible valour; m. N.; -vega, a. having terrible swiftness; m. N.; -sâsana, n. Bhîma's sum mons; -sutâ, f. Bhîma's daughter, Dama yantî; -sena, m. (having a terrible army), N., especially of the second Pândava prince; -½âkara, m. N.; â-deva, m. N.
bhūtakaraṇa n. that which pro duces the past tense, augment; -kartri, m. creator of beings; -kâla, m. past time; -kâl ika, a. relating to the past; -krít, a. creat ing beings; m. creator of beings; -ketu, m. N. of a Vetâla; -gana, m. the host of created beings; a or the host of spirits; -grâ ma, m. sg. & pl. the aggregate of created beings, community of creatures; multitude of spirits; -kârin, a. moving among beings (Siva); -kintâ, f. investigation of the ele ments; -kaitanika, m. believer in the doc trine that mind is produced from material elements; -kaitanya, n. state of matter being mind; -gananî, f. mother of all beings; -gâta, n.aggregate of beings; -tâ, f. verity, truth; -tva, n. condition of created beings or elements; -dayâ, f. tenderness to all creatures; -druh, a. injuring creatures; -dharâ, f. supporter of creatures, earth; -dhâtrî, f. supporter of creatures (sleep); earth; -dhârinî, f. earth; -nâtha, m. ruler of spirits, ep. of Siva; -nikaya, m. (aggre gate of elements), body; -páti, m. lord of creatures, esp. of evil spirits, ep. of Agni, Bhava, Sarva, and Siva; -pâla, m.protector of creatures; -pûrva, a. having been before, former; old (stories); deceased: -tâ, f. for mer circumstances; -prakriti, f. primal source of created beings; -bhartri, m. lord of spirits, ep. of Siva; -bhâvana, a.blessing creatures, ep. of Brahman; -bhâvin, a. creating beings; past and future; -bhâshâ, f., -bhâshita, (pp.) n. language of the goblins; -bhrit, a. supporting beings; -bhautika, a. consisting of the elements and what is formed of them; -maya, a. (î) including all beings; formed out of the five elements; -mahesvara, m. great lord of the spirits, ep. of Siva; -mâ trâ, f. pl. the subtile elements; the gross and the subtile elements; -yagñá, m.offering to all created beings (one of the five Mahâya gñas to be performed daily by the householder; it consists in the oblation of the Bali, q. v.); -yoni, f. origin of created beings; -râg, m. king of the spirits, ep. of Siva; -rûpa, a. having the form of a goblin.
bhogakara a. (î) affording enjoy ment; -griha, n. women's apartments, harem; -tva, n. condition of enjoyment etc.; -dattâ, f. N.; -deva, m. N.; -deha, m. body of en joyment (subtle body assumed by dead persons, with which they enjoy pleasure or pain ac cording to the actions of their pastlife); -pati, m. (lord of the revenue), governor of a city or province, viceroy; -bhug, a. indulging in pleasure; m. wealthy man.
makarī f. female makara: -pattra, n. mark of a makarî made on the face of Lakshmî; -lekhâ, f. id.
makarikā f. kind of head-dress; makara-like figure.
makaranda m. flower-juice; N.; N. of a pleasure-garden near Uggayinî; -kanâ-ya, den. Â. resemble drops of flower juice; -½udyâna, n. N. of a pleasure-gar den; -lâñkhana, m. (having a makara ashis emblem), Kâma; -½âkara, m. receptacle of makaras, ocean; -½aksha, m. (makara-eyed), N. of a Râkshasa; -½âlaya, m. abode of makaras, ocean; -½âvâsa, m. id.
makarakaṭī f. N.; -kundala, n. ear-ring in the shape of a makara; -ketana, m. (having the makara for his emblem), Kâma; -ketu, m. id.: -mat, m. id.; -damsh- trâ, f. N.; -dhvaga, m. (having the makara as his emblem), Kâma; kind of military array shaped like a makara.
makara m. kind of marine monster (perhaps crocodile or shark): regarded as an emblem of Kâma and used as an ornament on gates and on head-dresses; Capricorn (sign of the zodiac); kind of military array shaped like a makara (two triangles joined at the a pex).
madakara a. intoxicating; -karin, m. elephant in rut; -kala, a. passionately sweet (note); uttering soft sounds of love; drunk with passion; reeling with intoxica tion; being in rut, beginning to rut (elephant); -kârin, -krit, a. intoxicating; -kyút, a. 1. (V.) reeling with excitement, exhilarated with Soma; gladdening, exhilarating; 2. distilling temple-juice (elephant); -gala, n. temple juice (of elephants); -gvara, m.fever of pas sion or pride; -durdina, n. stream of temple juice; -dvipa, m. rutting elephant.
moghakarman a. performing useless actions; -gñâna, a. possessing useless knowledge; -tâ, f. fruitlessness, futility; -½âsa, a. entertaining idle hopes.
yajñakarman n. sacrificial rite; a. engaged in a sacrifice; -kalpa, a. resem bling a sacrifice; (á)-kâma, a. desirous of worship; -kâra, a. engaged in a sacrifice; -kâla, m. time of sacrifice; -krít, a.per forming a sacrifice; -kratú, m. sacrificial rite; complete or chief ceremony; -kriyâ, f. sacrificial rite; -gamya, fp. accessible by sacrifice; -gâthâ, f. sacrificial verse; -ghna, m. demon that disturbs a sacrifice; -kkhâga,m. sacrificial goat; -trâtri, m. protector of the sacrifice, ep. of Vishnu; -dakshinâ, f. sacrificial fee; -datta, m. a frequent N.; -dâsî, f. N.; -dîkshâ, f. initiation for a sacri fice; -dris, a. looking on at a sacrifice; -deva, m. N.;-dravya, n. requisite for a sacrifice (vessel etc.); -n&isharp;, a. guiding the sacrifice; (á)pati, m. lord of sacrifice=institutor of a sacrifice or he in whose honour it is offered; -patnî, f. wife of the institutor of a sacrifice; -pathá, m. path of sacrifice; -pasu, m. sacri ficial animal; -pâtrá, n. sacrificial utensil; -prâpya, fp. attainable by sacrifice (Krish na); -priya, a. fond of sacrifice (Krishna); -pr&isharp;, a. delighting in sacrifice (V.); -phala da, a. rewarding sacrifice (Vishnu); (á)ban dhu, m. associate in sacrifice (RV.1); -bâhu, m. arm of sacrifice, fire; -bhâga, m. share in the sacrifice; a. having a share in the sacri fice; m. god: -bhug, m. god, -½îsvara, m. ep. of Indra; -bhânda, n. sacrificial utensil; -bhug, m. (enjoying the sacrifice), god, sp. ep. of Vishnu; -bhûmi, f. sacrificial ground; -bhrit, m. institutor of a sacrifice; ep. of Vishnu; -bhoktri, m. enjoyer of the sacri fice, ep. of Krishna; -mandala, n. sacrificial ground; -manas, a. intent on sacrifice; (á)-manman, a. intent on sacrifice (RV.1); -mahotsava, m. great sacrificial celebration; -mukhá, n. mouth or commencement of the sacrifice (V.); -ruki, m. N. of a Dânava; (á)-vat, a. worshipping: -î, f. N.; -vâta, m. sacrificial ground; -vâstú, n. id.; kind of ceremony; -vâha, a. conducting the sacrifice to the gods: -na, a. performing the sacrifice; having sacrifice for his vehicle, ep. of Vishnu and of Siva; (á)-vâhas, a. offering or receiving worship (V.); -víd, a. skilled in sacrifice; -vidyâ, f. sacrificial knowledge; (á)-vibhrashta, pp. unsuccessful in sacrifice; -vesasá,n. disturbance of worship or sacrifice (V.); -sarana, n. sacrificial shed; -sâlâ, f. sacrificial hall; -sâstra, n. doctrine of sacrifice; -sishta, n. remnants of a sacrifice; -sîla, a. habitually sacrificing; -sesha, m. remains of a sacrifice; part of a sacrifice yet to be completed; -sreshtha, m. best of sacrifices; -samsiddhi, f. success of a sacrifice; -sam sthâ, f. fundamental form of a sacrifice; -sadana, n. sacrificial hall; -sadas, n. sacrificial assemblage; (á)-sammita, pp. commensurate with the sacrifice; -s&asharp;dh, a. performing sacrifice (RV.); -s&asharp;dhana, a. id. (RV.); causing sacrifice (Vishnu); -sâra, m. best part of the sacrifice, ep. of Vishnu; -sûtra, n. sacrificial thread (worn over the left shoulder); (á)-sena, m. N. of various men and of a Dânava; -soma, m. N. of various Brâhmans; -stha, a. engaged in a sacrifice; -sthala, n. sacrificial ground; N. of anAgrahâra; -sthânú, m. sacrificial stump=stum bling-block at the sacrifice; -svâmin, m. N. of a Brâhman; -hán, a. disturbing or spoiling the sacrifice; -hartri, m. spoiler of the sacrifice; -hut, m. sacrificial priest.
barkarakarkara a. (?) of all kinds.
yāmakakareṇukā f. female elephant standing ready at appointed hours; -kuñgara, m. elephant --.
yogakaraṇḍaka m. N.; ikâ, f. N. of a mendicant nun; -kshemá, m. sg. & pl. (C. also m. du. & sg. n.) possession or security of property; property; prosperity (ordinarily explained as meaningacquisi tion and preservation of property); property meant for pious uses; -kûrna, n. magic pow der; -ga, a. produced by meditation or Yoga; -tantra, n. Yoga doctrine, treatise on Yoga; -dharmin, a. practising Yoga; -nanda, m. the pseudo-Nanda; -nidrâ, f. sleep induced by the practice of Yoga, somnolent condi tion, dozing; Vishnu's sleep at the end of an age; -m-dhara, m. N.; -pati, m. lord of Yoga (Vishnu); -patha, m. path to Yoga;-bhâraka, m. shoulderyoke for the carrying of burdens; -bhrashta, pp. lapsed from devotion or contemplation; -maya, a. (î) produced from contemplation or Yoga; -mâyâ, f. magic; illusion produced by abstract meditation; -mârga, m. road to Yoga; -yâtrâ, f. recourse to mental ab sorption or Yoga; -yukta, pp. absorbed in meditation, practising Yoga; -ratna, n. magic jewel; -rûdha, pp. having an etymo logical and aconventional meaning (e. g. pa&ndot;ka-ga, growing in the mud and lotus); -rokanâ, f. kind of magical ointment (ren dering invisible or invulnerable); -vat, a. joined, united; practising Yoga; -vartikâ, f. magic wick; -vaha, a. bringing about, furthering (--°ree;); -vâh-in, a. intriguing: (-i) tva, n. intrigue; -vid, a. knowing the right means or method; knowing what is fitting or suitable; versed in Yoga; -vidyâ, f. knowledge of Yoga; -vibhâga, m. splitting of a grammatical rule into two; -sabda, m. the word yoga; etymological word (the mean ing of which results from the derivation); -sâyin, a. somnolent in consequence of medi tation; -sâstra, n.Yoga doctrine (esp. of Patañgali); -samâdhi, m. mental absorp tion resulting from Yoga; -sâra, m. univer sal remedy; -siddha, pp. perfected by Yoga; -siddhi, f. simultaneous accomplishment: -mat, a. versed in magic; -sûtra, n. the Sû tras on the Yoga (attributed to Patañgali).
lakṣaṇakarman n. statement of characteristics, correct definition; -gña, a. able to explain marks (on the body); knowing the good characteristics of (g.); -tva, n. condition of being a definition; -bhrashta, pp. deprived of all auspicious signs, ill-fated; -lakshanâ, f. indicative indication (e. g. a herd-station on the Ganges = on the bank of the Ganges); -vat, a. characterised by (in.); possessed of goodmarks; giving correct defi nitions; -samnipâta, m. branding; -samni vesa, m. id.
lolakarṇa a. (î) eager-eared, lis tening to every one; -kakshus, a. gazing wantonly upon (lc.); -tâ, f. eagerness for (lc.); wantonness; -tva, n. restlessness, unsteadi ness; wantonness; -lola, a. ever restless; -½ak shikâ, -½akshî, f. woman with restless eyes; -½apâ&ndot;ga, a. having tremulous corners (eyes).
vaṃśakara a. perpetuating a race; m. continuer of a family; N.; -karma-krit, m. worker in bamboo, basket-maker; -krit ya, n. function of a flute, flute-playing; -krama½âgata, pp. come down by family succession, lineally descended, hereditary; -krama½âhita-gaurava, a. highly esteemed by successive generations of the family; -gop tri, m. preserver of the family; -kintaka, m. genealogist; -kkhettri, m. (cutter off=) last of a family; -ga, a. made of bamboo; born in or belonging to the family of, sprung from a -family (--°ree;); belonging to the same family: with prâktanâh=ancestors; -dhara, a. perpetuating a family; m.continuer of a family; m. descendant; -nâdikâ, -nâdî, f. pipe of bamboo; -nâtha, m. chief of a race; -pattra, n. bamboo leaf; -pota, m. shoot of a cane and child of good family; -bâhya, a. re pudiated by the family; -brâhmana, n. list of ancient teachers; T.; -bhrit, m. perpetuator of a race; -bhogya, fp. to be enjoyed by successive generations, hereditary; -maya, a. (î) made of bamboo; -râgya-dhara, a. perpetuating race and dominion; -lûna, pp. deprived of one's family, alone in the world; -vardh ana, a. increasing or perpetuating a race; m. son; -vardhin, a. id.; -visuddha, pp. unblemished or sound in the cane; of pure lineage; -vistara, m.complete genealogy; -sthiti, f. perpetuation of a family.
vacanakara a. doing the bidding of (g.); obedient; -kârin, a. id.; -krama, m. course of speech, discourse; -patu, a. skilled in speech, eloquent; -rakanâ, f. adroitness of speech, eloquence; -sahâya,m. companion to converse with.
vapuḥprakarṣa m. excellence of form, personal beauty.
vaśakara a. (î) subduing, winning over; -kâraka, a. leading to subjection; -ga, a. subject, obedient, being in the power of, dependent on (g., --°ree;); -gata, pp. id.; -ga tva, n. dependence on (--°ree;);-tâ, f. id. (g., --°ree;); command of (lc.).
vātakara a. producing wind (one of the bodily humours), causing flatulence; -kshobha, m. excitement of wind (in the body); -ganda, a. belonging to the society called Vâtagandâ: â, f. N. of a certain society; -ghna, a. removing disorders from wind; -gava, a. fleet as the wind; (v&asharp;ta)- gûta, pp. driven by the wind, swift as the wind (V.); -pata, m. sail; (v&asharp;ta)-pramî, a. outstripping the wind (RV.1); -bhaksha, a. feeding on air.
viprakarṣa m. dragging away; distance; difference, contrast; -kâra, m. ill treatment, injury; -kîrna, pp. √ krî; -krit, a. injuring any one (g.); -kriti, f. alteration: -m nî, alter, modify; -krishta-tva, n. dis tance; -krishta½antara, a. a considerable way of.
vṛṣakarman a. doing manly deeds (RV.); -ketu, m. (having a bull as an emblem), ep. of Parasurâma.
vaiśvakarmaṇa a. (&isharp;) derived from or sacred to Visvakarman (V.).
vyapakarṣa m. exception; -gama, m. lapse (of time); disappearance, loss; -tra pâ, f. bashfulness, shyness; -desa, m. designation, appellation; mode of expression, statement; appeal to (g.); family name (rare); pretext, subterfuge: in. under some pretext (± kenakit); in., °ree;--, or -tas, under the pretence or guise of (--°ree;); -desaka, a. designating; -desa-vat, a. having a designation, designated; -des-in, a. id.; designating (--°ree;); following the advice of (--°ree;); -desya, fp. to be designated or named; -blamed; -naya, m. withdrawal; -nayana, n. removal; -nutti, f. driving away; -ropana, n. plucking (hair), cutting off (wings); removal; destruction; -varga, n. division in two, section; difference; cessation; -sârana, n. removal.
śabdakarmaka a. having the meaning of sound; -kalpa-druma, m. T. of an encyclopaedic dictionary dating from the present century; -kâra, a. uttering sounds; -kosa, m. treasury of words, dictionary; -tva, n. nature of sound; -pati, m. ruler in name only, nominal lord; -pâtin, a. hitting (an unseen object) by its sound (arrow); -brah man, n. Brahman in words, sacred scrip tures; -bhâg, a. bearing the title of (--°ree;); -maya, a. (î) consisting of sound; consisting of the word (--°ree;); -mâtra, n. mere sound.
śastrakarman n. surgical opera ation; -kali, m. duel with swords; -kopa, m. raging of the sword or war; -graha, m. taking to the sword, combat; -grâhaka, a. bearing arms, armed; -ghâta, m.stroke of the sword; -devatâ, f. goddess of war (only pl.); -dhârana, n. bearing of the sword; -nidhana, a. dying by the sword; -nir yâna, a. id.; -nyâsa, m. laying down of arms, abstention from war; -pâni, a. hold ing a sword in one's hand; -pânin, a. id. (metr.); -pâta, m. cut with a knife; -pra hâra, m. sword-cut; -bhrit, a. bearing arms, armed; m. warrior; -vat, a. armed with a sword; -vihita, pp. inflicted with a weapon; -vritti, a.living by the sword, following the profession of arms; -vrana-maya, a. consist ing in wounds caused by weapons; -sikshâ, f. skill with the sword; -sampâta, m. dis charge of missiles, conflict; -hata, pp. slain with the sword.
śītakara m. (cool-rayed) moon; -kâla, m. cold season; -kriyâ, f. refrigera tion; -gu, m. (cool-rayed) moon; -gvara, m. ague; -tâ, f., -tva, n. coldness; -bhânu, m. moon; -maya, a. cool, cold; -mayûkha, m. moon; -rasmi, a. cool-rayed; m. moon: -tva, n. coolness of rays; -ruk, m. (cool rayed) moon; -ruki, m. id.; -rokis, m. id.
śubhakara a. auspicious; -karman, n. good work; a. acting nobly; -m-kara, m. (propitious), N. of an Asura; -datta, m. N.; -darsana, a. beautiful; -dina, n. auspicious day; -dhara, m. N.; -naya, m. N. of a sage; -prada, a. auspicious; -bhâvanâ, f. good opinion of men; -ma&ndot;gala, n. good fortune, prosperity; a. fortunate; -maya, a. (î) splen did, beautiful; -m-bhâvuka, a. looking beau tiful, splendid.
śeṣakaraṇa n. leaving a rem nant of (--°ree;); -tas, ad. otherwise; -tva, n. secondariness; applicability to other cases; -bhug, a. eating the remnants; -bhûta, pp. remaining; secondary; -vistâra-pându, a. pale in its remaining extent.
samānakartṛka a. having the same subject (gr.); -karma-ka, a. having the same object; -karman, a. expressing the same action; -kâraka, a. making all things equal (time); -kâla, a.simultaneous; of equal length or quantity (vowel); -grâma, m. same village: î-ya, a. belonging to the same village; (á)-ganman, a. having the same origin (Br.); of equal age (C.); (á)-tas, ad. uniformly (RV.1); (á)-tâ, f.equality, with (g., --°ree;); -tva, n. equality, with (in.); -dharman, a. having the same qualities, similar, to (in.); -prasiddhi, a. having equal success; (á) bandhu, a. (f. id.) having the same kin, akin; -bala, a. of equal strength; -mâna, a. equally honoured with (in.); -mûrdhan, a. (nî) equal-headed; -rukí, a. agreeing in tastes; -rûpa, a. having the same colour, as (g., --°ree;); having the same appearance as (--°ree;); -vayas: -ka, a. of the same age; -vidya, a. possessing equal knowledge: -tâ, f. abst. n.; -vrata-bhrit, a. leading a similar life; -sîla, a. having a similar character; -sukha-duh kha, a. having joys and sorrows in common; -sthâna, a. being in the same place; occu pying the same position (in the mouth); -½akshara, n. simple vowel (short or long); -½adhikarana, n. grammatical agreement with (a case, --°ree;); a. involving the same case relation as (in., --°ree;); relating to the same subject; -½artha, a. having the same object in view; having the same meaning, as (in., --°ree;): -tva, n. identity of meaning, -prayog ana, a. having a common object and purpose.
sarvakarman n. pl. all kinds of works, rites, or occupations; 1. -kâma, m. pl. all kinds of desires; 2. (á)-kâma, a. wish ing everything; fulfilling all wishes; possess ing everything wished for; m. N. of a son of Rituparna; -kâmika, a. fulfilling all wishes; obtaining all one's desires; -kâmin, a. id.; -kâlam, ad. at all times, always (w. na, never); -kâle, lc. id.; -kâla-mitra, n. friend at all times; -kâsham, abs. w.√ kash, ex haust completely; -kshaya, m. destruction of the universe; -ga, a. all-pervading, omni present; -gana, m. the whole throng; a. (sárva- or sarvá-) having or forming a com plete company (V.); -gata, pp. all-pervading, universally prevalent; omnipresent: papra- kkha½anâmayam sarvagatam, he asked after their universal health=whether they were well in every respect: -tva, n. universal dif fusion, omnipresence; -gandha-vaha, a. wafting perfumes of all kinds; -gâtra, n. pl. all limbs; -guna, m. pl. all excellences; -grâsam, abs. w. √ gras, devour entirely; -m-kasha, a. wearing out entirely, exceed ingly cruel; all-pervading: â, f. T. of Mal linâtha's commentary on the Sisupâla-va dha; -karu, m. N. (Br.); -gana, m. every one; -ganîna, a. relating or belonging to every one; -git, a. all-conquering; -gña, a. all-knowing, omniscient (gods or men, esp. ministers and philosophers); m. N.; -gña-tâ, f., -gña-tva, n. omniscience; -gña-nârâya- na, m. N. of a scholar; -gña-mitra, m. N., -gñam-manya, a. considering oneself omni scient: -tâ, f. abst. n.; -gñâna-maya, a.containing all knowledge.
sṛjatvakarman n. procrea tion of children.
sthirakarman a. persevering in action; -kitta, a. steady-minded, steadfast, resolute; -ketas, a. id.; -gîvin, a. having a tenacious life; m. N. of a crow; -tâ, f. hardness; steadfastness, stability, permanence; constancy, firmness: -m upa½i, compose oneself; -tva, n. immovableness; stability, con stancy; (á)-dhanvan, a. having a strong bow (Rudra; RV.1); -dhî, a. steady-minded, steadfast; -pada, a. firmly rooted;-pra tigña, a. keeping one's promise; -pratiban dha, a. offering an obstinate resistance; -buddhi, a. steady-minded, steadfast, reso lute; m. N. of an Asura: -ka, m. N. of a Dânava; -mati, f. steady mind, steadfast ness; a.steadfast; -manas, a. id.; -yau vana, a. having perpetual youth; -varman, m. N.; -samskâra, a. thoroughly cultured: -tâ, f. perfect culture; -sthâyin, a. standing firm.
svakaraṇa n. making a woman one's own, marrying; -karma-ga, a. due to one's own act; -karman, n. one's (own) deed; one's (own) business or occupation; one's duty; -kâla, m. one's own time, proper time: lc. at the right time.
Bloomfield Vedic
Concordance
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akar jyotir ṛtāvarī RV.8.73.16b.
akar jyotir bādhamānā tamāṃsi RV.7.77.1d.
akar dhanvāny atyetavā u RV.5.83.10b.
akaraṃ pūruṣu priyam RVKh.10.128.4d. See karotu pūruṣu, kṛṇavat pūruṣapriyam, and pūruṣu.
akarat sūryavarcasam ApMB.1.1.9d. See akṛṇot sūryavarcasaḥ, akṛṇoḥ sūryatvacam, and avakṛṇot sūryatvacam.
akarma te svapaso abhūma RV.4.2.19a; AVś.18.3.24a.
akarma vayaṃ tad yad asmākaṃ karma hotāraṃ pṛchata JB.1.76. See akārṣam ahaṃ tad yan mama hotāraṃ pṛchate.
akarma vayaṃ tad yad asmākaṃ karmāgāsiṣma yad atra geyam JB.1.76. See akārṣam ahaṃ tad yan mama karmāgāsiṣaṃ yad geyam.
akarma vayaṃ tad yad asmākaṃ karmodgātāraṃ pṛchata JB.1.76. See akārṣam ahaṃ tad yan mama karmodgātāraṃ pṛchate.
akar dasyur abhi no amantuḥ RV.10.22.8a.
akarmāgnim adhipām asya devam AVP.4.18.6a.
akarṇakāya svāhā TS.7.5.12.1; KSA.5.3.
akarta caturaḥ punaḥ RV.1.20.6c.
akartaḥ punar ā kṛdhi AVP.1.43.2b.
akartām aśvinā lakṣma AVś.6.141.2c. Cf. kṛṇutaṃ lakṣmāśvinā.
adhīlodhakarṇās trayo viṣṇava urukramāya # TS.5.6.16.1; KSA.9.6.
anāryakarmann avakīrṇi duścaritaṃ nirākṛtam # Mś.7.2.7.13.
uccaiśrāvyakarṇakaḥ (HG. uccaiḥ-) # HG.2.3.7b; ApMB.2.14.1d.
kakardave vṛṣabho yukta āsīt # RV.10.102.6a.
cakartha kāram ebhyaḥ # RV.1.131.5d; AVś.20.75.3d.
naigūrakarṇa tuṇḍila # AVP.7.11.8b.
puṣpakarṇāya svāhā # TS.7.3.17.1; KSA.3.7.
manovākkāyakarmāṇi me śudhyantām # Tā.10.66.
Dictionary of Sanskrit Search
"akar" has 222 results
akartṛa case-relation excepting that of the subject to the verbal activity. confer, compare अकर्तरि च कारके संज्ञायाम् P. III.3.I9.
akarmakaintransitive, without any object, (said with regard to roots which cannot possess an object or whose object is suppressed or ignored). The reasons for suppression are briefly given in the well-known stanza ; धातोरर्थान्तरे वृत्तेर्धात्वर्थेनोपसंग्रहात् । प्रसिद्धेरविवक्षातः कर्मणोऽकर्मिकाक्रिया ॥ In the case of intransitive roots, the verbal activity and its fruit are centred in one and the same individual viz. the agent or कर्ता confer, compare फलव्यापारयोरेकनिष्ठतायामकर्मकः Vāk. Pad.
antakaraṇaliterally bringing about as the final; an affix (which is generally put at the end); ancient term for an affix: confer, compareएतेः कारितं च यकारादिं चान्तकरणम्। अस्तेः शुद्धं च सकारादिं च । Nirukta of Yāska.I.13
apakarṣa(1)deterioration of the place or instrument of the production of sound resulting in the fault called निरस्त; confer, compare स्थानकरणयेारपकर्षेण निरस्तं नाम दोष उत्पद्यते, Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XIV.2; (2) drawing back a word or words from a succeeding rule of grammar to the preceding one; confer, compare "वक्ष्यति तस्यायं पुरस्तादपकर्षः, Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on II.2.8. (3) inferiority (in the case of qualities) न च द्रव्यस्य प्रकर्षापकर्षौ स्तः ।
ābhīyaprakaraṇaa section of Pāṇini's grammar from VI.4.-2 to VI. 4.129, called अाभीय, as it extends to the rule भस्य VI.4.129, including it but as the governing rule भस्य is valid in every rule upto the end of the Pāda, the आभीयप्रकरण also extends upto the end of the Pāda.See अाभाच्छास्त्र a reference to some preceding word, not necessarily on the same page..
ekakarmakatransitive verbs having one object, as contrasted with द्विक्रमेक; cf kātantra IV.6.62
evakārakaraṇause of the word एव; confer, compare उक्तममैवाव्ययेन इत्यत्र एवकारकरणस्य प्रयोजनम्० M.Bh. on P.III.4.24.
karmakartṛobject of the transitive verb which functions as the subject when there is a marked facility of action: exempli gratia, for exampleओदन is karmakartariobject, functioning as subject, in पच्यते ओदनः स्वयमेव. The word कर्मकर्तृ is used also for the कर्मकर्तरि प्रयोग where the object, on which the verb-activity is found, is turned into a subject and the verb which is transitive is turned into intransitive as a result.
guṇakarmana term used by the ancient grammarians for the गौणकर्मन् or indirect object of a verb. having two objects.The word is found quoted in the Mahabhaya; confer, compare कथिते लादयश्चेत्स्युः षष्टीं कुर्यात्तदा गुणे । गुणे गुणकर्मणि । confer, compare also गुणकर्मणि लादिविधि: सपरे M.Bh. on I. 4.51.
taparakaraṇaaddition of the mute letter त् after a vowel to signify the inclusion of only such varieties of the vowel as take the same time for their utterance as the vowel marked with त्; confer, compare P. I. 1.70. See त्.
dūṣakaradodbhedaname of a commentary, on the Paribhasendusekhara of Nagesa, believed to have been written by Gopalacārya Karhadkar, a grammarian of the 19th century and attributed to Bhimacarya. This commentary, which was written to criticize the commentary written by Visnusastri Bhat, was again criticized in reply by Visnusastri Bhat in his Ciccandrika ( चिच्चन्द्रिका ). See विष्णुशास्त्री भट.
pṛthagyogakaraṇaframing a separate rule for a thing instead of mentioning it along with other things in the same context, which implies some purpose in the mind of the author such as anuvrtti in subsequent rules, option, and so on; confer, compare पृथग्योगकरणमस्य विधेरनित्यत्वज्ञापनार्थम् Kāśikā of Jayāditya and Vāmana. on P. I.3.7; confer, compare also Kāśikā of Jayāditya and Vāmana. on I.3.33, I. 3. 84, I.4.58, III.1.56, IV.1.16, VII. 4.33, VIII.1.52, VIII.1.74.
prakaraṇatopic; context; a section wherein a particular subject is treated; confer, compare अर्थात् प्रकरणाद्वा लोके कृत्रिमाकृत्रिमयोः कृत्रिमे संप्रत्ययो भवति M.Bh. on I. 1. 23; confer, compare also सामान्यशब्दाश्च नान्तरेण विशेषं प्रकरणं वा विशेषेष्ववतिष्ठन्ते Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I. 2.45 Vart 9.
prakaraṇagranthaliterary works in which the treatment is given in the form of topics by arranging the original sutras or rules differently so that all such rules as relate to a particular topic are found together: the Prakriykaumudi, the Siddhantakumudi and others are called प्रकरणग्रन्थs. Such works are generally known by the name प्राक्रयाग्रन्थ as opposed to वृतिग्रन्थ.
prakarṣaeminence: excellence of a particular quality ; confer, compare कथं पुनरन्यस्य प्रकर्षेण अन्यस्य प्रकर्षः स्यात्: confer, compare also यद्यपि द्रव्यस्य स्वतः प्रकर्षो नास्ति तथापि गुणाक्रियास्थ: प्रक्रर्षो द्रव्य उपचर्यते , Kas on P. V. 4.1 1.
prakarṣagatipreferential treatment, special consideration ; confer, compare तत्र प्रकर्षगतिर्विज्ञास्यते साधीयः यः अल्विधिः इति, M.Bh.on P.I. 1.56; confer, compare also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on III. 1.94 Vart. 6.
prakarṣaṇakeeping wide the two parts of the chin which causes a fault in pronunciation called विक्लिष्ट :cf प्रकर्षणे तदु विक्लिष्टमाहुः । ह्न्वोः प्रकर्षणे सर्वतश्चलने विक्लिष्टमसंयुक्तं नाम दोषो भवति ; Uvvata on Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XIV.-3.
belavalakara[ SHRIPAD KRISHNA BELVALKAR ]a well-known Sanskrit scholar of the present day who has been the General Editor of the Mahabharata published by the Bhandarkar Oriental Research Institute, Poona. He has written a book on grammar reviewing very briefly the various systems of Sanskrit grammar, which is named "Systems of Sanskrit Grammar".
bhāṇḍārakara[ Sir Ramakrishna Gopal Bhandarkar 1837-1925 A. D. ]a well-known scholar of Sanskrit Grammar who has written learned articles on many grammatical topics. He was a distinguished Professor of Sanskrit in the latter half of the nineteenth century. He was one of the pioneers of Sanskrit studies in India.
bhāvakartṛkahaving for its subject a verbal derivative in the sense of the भाव or the root activity. The word भाववचन is explained as भावकर्तृक in the Kāṡikāvŗtti. e. g. the word रोग: in चौरस्य रुजति रोगः Kāṡ. on P. II. 3.54: confer, compare भाववचनानां भावकर्तृकाणां Kāṡ. on P II. 3.54.
makarand(1)name of a commentary by Raṅganātha on the Padamañjari of Haradatta; (2) name of a commentary on the Supadma Vyākaraṇa by Viṣṇumiśra.
yatprakaraṇaliterally the topic or the section of यत्; the section where the taddhita affix. affix यत् is prescribedition This taddhita affix. affix यत् is prescribed in the fifth adhyaaya of Paanini in a number of rules in different and different senses ; confer, compare यत्प्रक्ररणे रथाच्च P.V. 1.6 Vaart.1 ; यत्प्रकरणे व्रह्मवर्चसान्त्व P.V.1.39 Vaart. 1.
viprakarṣadistance, standing at a distance; confer, compare न च कालनक्षत्रयोः संनिकर्षविप्रकर्षौ स्त: M.Bh. on P.IV.2.8.
viśvakarmaśāstrīname of a grammarian who wrote a commentary सत्प्रकियाव्याकृति on the Prakriyā-kaumudī.
vyapakarṣeexception to a rule; confer, compare किमिदं व्यपकर्षविज्ञानादिति | अपवादविज्ञानात् M.Bh. on P.VIII.4.61 Vart 4.
saṃpadyakartṛthe agent of the activity or of the event which is to take place: cf अभूततद्भावे संपद्यकर्तरि च्विः । संपद्यते: कर्ता संपद्यकती Kāśikā of Jayāditya and Vāmana. on P. V. 4.50.
sakarmakaa root which, by virtue of the nature of its meaning id est, that is verbal activity, requires or expects an object which is covered by the activity; a transitive root. In the passive voice of these roots the object is expressed by the verbal termination and hence it is put in the nominative case.
samānakartṛkahaving got the same agent: the word is used in connection with actions ( क्रिया ) having the same agent of the activity; confer, compare समानकर्तृकेषु तुमुन् P. III. 3. 158. समानपद the same word as contrasted with भिन्नपद a compound word which consists of two or more words. confer, compare रषाभ्यां नो णः समानपदे P. VIII.4.1.
svaritakaraṇamarking or characterizing by.a svarita accent, as is supposed to have been done by Panini when he wrote down his sutras of grammar as also the Dhatupatha, the Ganapatha and other subsidiary appendixes. Although the rules of the Astadhyayi are not recited at present with the proper accents possessed by the various vowels as given by the Sutrakara, still, by convention and traditional explanation, certain words are to be believed as possessed of certain accents. In the Dhatupatha, by oral tradition the accents of the several roots are known by the phrases अथ स्वरितेतः, अथाद्युदाताः, अथान्तेादात्ताः, अथानुदात्तेत: put therein at different places. In the sutras, a major purpose is served by the circumflex accent with which such words, as are to continue to the next or next few or next many rules, have been markedition As the oral tradition, according to which the Sutras are recited at present, has preserevd no accents, it is only the authoritative word, described as 'pratijna' of the ancient grammarians, which now is available for knowing the svarita. The same holds good in the case of nasalization ( अानुनासिक्य ) which is used as a factor for determining the indicatory nature of vowels as stated by the rule उपदेशेजनुनासिक इत्; confer, compare प्रतिज्ञानुनासिक्याः पाणिनीयाः S. K. on P. I.3.2.
abhyaṃkara(BHASKARASHASTRI Abhyankar 1785-1870 A. D. )an eminent scholar of Sanskrit Grammar who prepared a number of Sanskrit scholars in Grammar at Sātārā. He has also written a gloss on the Paribhāṣenduśekhara and another one on the Laghu-Śabdenduśekhara. (VASUDEVA SHASTRI Abhyakar 863-1942 A. D.) a stalwart Sanskrit Pandit, who, besides writing several learned commentaries on books in several Sanskrit Shastras, has written a commentary named 'Tattvādarśa' on the Paribhāṣenduśekhara and another named 'Guḍhārthaprakāśa' on the Laghuśabdenduśekhara. (KASHINATH VASUDEVA Abhyankar, 1890-) a student of Sanskrit Grammar who has written महाभाष्यप्रस्तावना-खण्ड, and जैनेन्द्रपरिभाषावृत्ति and compiled the परिभाषासंग्रह and the present Dictionary of Sanskrit Grammar.
kartṛsthakriya(a root)whose activity is found functioning in the subject;confer, compare यत्र क्रियाकृतविशेषदर्शनं कर्तरि Kaiyata on P.III.1.87 Vārttika (on the Sūtra of Pāṇini). 3. Such roots, although transitive do not have any Karmakartari construction by the rule कर्मवत्कर्मणा तुल्यक्रियः P.III. 1.87. as exempli gratia, for example ग्रामं गच्छति देवदत्तः has no कर्मकर्तरि construction; confer, compare कर्मस्थभावकानां कर्मस्थक्रियाणां वा कर्ता कर्मवद् भवतीति वक्तव्यम् । कर्तृस्थभावकानां कर्तृस्थक्रियाणां वा कर्ता कर्मवन्मा भूदिति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on III. 1.87. Vārt, 3.
karmavadbhāvathe activity of the agent or kartā of an action represented as object or karman of that very action, for the sake of grammatical operations: e. g. भिद्यते काष्ठं स्वयमेव;. करिष्यते कटः स्वयमेव. To show facility of a verbal activity on the object, when the agent or kartā is dispensed with, and the object is looked upon as the agent, and used also as an agent, the verbal terminations ति, त; et cetera, and others are not applied in the sense of an agent, but they are applied in the sense of an object; consequently the sign of the voice is not अ (शप्), but य (यक्) and the verbal terminations are त, आताम् et cetera, and others (तङ्) instead of ति, तस् et cetera, and others In popular language the use of an expression of this type is called Karmakartari-Prayoga. For details see Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on कर्मवत्कर्मणा तुल्यक्रियः P.III.1.87. Only such roots as are कर्मस्थक्रियक or कर्मस्थभावक id est, that is roots whose verbal activity is noticed in the object and not in the subject can have this Karmakartari-Prayoga.
karṣaṇaextension; protraction, defined as kālaviprakarṣa by commentators; a peculiarity in the recital as noticed in the pronunciation of ट् when followed by च् , or ड् when followed by ज् exempli gratia, for example षट्चै; षड्जात. confer, compare Nār. Śik. I.7.19.
gārgyaan ancient reputed grammarian and possibly a writer of a Nirukta work, whose views, especially in.connection with accents are given in the Pratisakhya works, the Nirukta and Panini's Astadhyayi. Although belonging to the Nirukta school, he upheld the view of the Vaiyakaranas that all words cannot be derived, but only some of them: cf Nirukta of Yāska.I. 12.3. cf, also Vājasaneyi Prātiśākhya.IV. 167, Nirukta of Yāska.I. 3.5, III. 14.22: Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) I. 13; XIII. 12: P. VII. 3.99, VIII. 3.20, VIII. 4.69.
gālavaan ancient grammarian and niruktakara quoted by Panini; confer, compare P. VI 3.60, VII. I.74, VII. 3,99, VIII. 4.67, confer, compare also Nirukta of Yāska.IV. 3.
goṇikāputraa grammarian whose wiew in connection with the correctness of the expressions नेताश्वस्य स्त्रुघ्नं and नेताश्वस्य स्त्रुघ्नस्य is given by the Mahabhasyakara in the words 'both expressions are justified' ( उभयथा गेणिकापुत्रः ). Nagesa has observed that गेोणिकापुत्र is nobody else but the Mahabhasyakara himself; confer, compare गोणिकापुत्रः भाष्यकार इत्याहुः । NageSa's Mahābhāṣya-Pradīpoddyota by Nāgeśa.on Mahabhasyapradipa on P. I. 4.5I.
gonardīyaliterally inhabitant of Gonarda which was the name of a district. in the province of Oudh in the days of the Mahabhasyakara according to some scholars. Others believe that Gonarda was the name of the district named Gonda at present The expression गोनर्दीय अाह occurs four times in the Mahabhasya where it refers to a scholar of grammar in Patafijali's time; cf M.Bh. on I. 1.21 ; I. 1.29; III. I.92; VII. 2.101. As Kaiyata paraphrases the words गेानर्दीयस्त्वाह as भाष्यकारस्त्वाह, scholars say that गेीनर्दीय was the name taken by the Mahabhasyakara himself who was a resident of Gonarda. Hari Diksita, however, holds that गोनर्दीय was the term used for the author of the . Varttikas; confer, compare Brhacchabdaratna.
gopāla( देव )known more by the nickname of मन्नुदेव or मन्तुदेव who lived in the eighteenth century and wrote several commentary works on well-known grammatical treatises such as the Vaiyakaranabhusanasara, Laghusabdendusekhara, Paribhasendusekhara et cetera, and others He is believed to have written a treatise on Ganasutras also; (2) a grammarian different from the a reference to some preceding word, not necessarily on the same page. मन्नुदेव who has written an explanatory work on the Pratisakhyas;.(3) a scholar of grammar, different from the a reference to some preceding word, not necessarily on the same page. who is believed to have written a gloss named Visamarthadipika on the Sarasvata Vyakarana at the end of the sixteenth century.
gopīcandraknown also by the name गेयींचन्द्र who .has written several commentary works on the grammatical treatises of the Samksipatasara or Jaumāra school of Vyakarana founded by Kramdisvara and Jumaranandin in the 12th century, the well-known among them being the संक्षिप्तसाटीका, संक्षितसारपरिभात्रासूत्रटीका and तद्धितपरिशिष्टटीका. He is believed to have lived in the thirteenth century A. D.
golḍsṭyūkaraa well known German scholar who made a sound study of Paini's Sanskrit Vyakarana and wrote a very informative treatise entitled 'Panini, his place in Sanskrit Literature.' He lived in the latter half of the 19th century.
govindarāmawriter of 'Sabdadipika,' a commentary on the Mugdhabodha Vyakarana of Bopadeva.
gautamaan ancient sage referred to in the Pratisakhya works as a Pratisakhyakara; confer, compare T.Pr. V.38.
ghi(1)a tech. term applied to noun bases or Prātipadikas ending in इ and उ excepting the words सखि and पति and those which are termed नदी; confer, compare P. I. 4.79; (2) a conventional term for लधु ( a short vowel) found used in the Jainendra Vyakarana.
ghuṭa conventional term for the first five case-affixes; confer, compare घुटि च Kat. II. 1.68. The term घुट् is used in the Katantra Vyakarana and corresponds to the term सर्वनामस्थान of Panini.
ṅa(1)fifth consonant of the guttural class of consonants which is a nasal ( अनुनासिक ) consonant; the vowel अ being added at the end for facility of pronunciation; confer, compare Taittirīya Prātiśākhya.I.21; (2) a conventional term used for all the nasal consonants in the Jainendra Vyakarana.
ca(l)the letter च्, the vowel अ being added for facility of utterance, cf Taittirīya Prātiśākhya.I. 21; (2) a Bratyahara or short term standing for the palatal class of consonants च्, छ्, ज्,झ् and ञ्; cf इचशेयास्तालौ Vājasaneyi Prātiśākhya.I. 66; (3) indeclinable च called Nipata by Panini; confer, compare चादयोSसत्त्वे P. I. 4.57, च possesses four senses समुच्चय, अन्वाचय, इतरेतरयोग and समाहार confer, compare Kāśikā of Jayāditya and Vāmana. on II. 2.29. See also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on II. 2.29 Vart. 15 for a detailed explanation of the four senses. The indeclinable च is sometimes used in the sense of 'a determined mention' or avadharana; confer, compare Kāśikā of Jayāditya and Vāmana. on II. 1.48 and 72. It is also used for the purpose of अनुवृत्ति or अनुकर्षण i. e. drawing a word from the previous rule to the next rule; (confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. VI. 1.90) with a convention that a word drawn thus, does not proceed to the next rule; confer, compare चानुकृष्टं नोत्तरत्र Par. Sek Pari. 78; (4) a conventional term for अभ्यास (reduplicative syllable) used in the Jainendra Vyakarana; confer, compare चविकारेषु अपवादा उत्सर्गान्न बाधन्ते Kat. Pari. 75.
candrakīrtia Jain grammarian of the twelfth century A.D. who has written a commentary named Subodhini on the Sarasvata Vyakaraha.
candrācāryaa grammarian mentioned by Bhartrhari in his Vakyapadiya as one who took a leading part in restoring the traditional explanation of Panini's Vyakarana which, by the spread of rival easy treatises on grammar, had become almost lost: confer, compare यः पतञ्जलिशिष्येभ्यो भ्रष्टो ब्याकरणागमः । काले स दाक्षिणात्येषु ग्रन्थमात्रे व्यवस्थित: ॥ पर्वतादागमं लब्ध्वा भाष्यबीजानुसारिभि: । स नीतो बहुशाखत्वं चन्द्राचार्यादिभिः पुनः ॥ Vakyapadiya II. 488-489. See चन्द्र and चन्द्रगोमिन्.
cādia class of words headed by च which are termed निपात by Panini e gच,वा,ह, एवम् नूनम्, चेत्, माङ् et cetera, and others; confer, compare चादयोSसत्वे. P. I.4.57. For the meaning of the word असत्त्व see p.370 Vyakaranamahabhasya. Vol. VII. published by the D. E. Society, Poona.
cārthathe meaning of the indeclinable च to convey which, as existing in different individuals, the dvandva compound is prescribeditionOut of the four senses possessed by the inde clinable च, the Dvandva compound is prescribed in two senses viz.इतरेतरयोग and समाहार out of the four समुच्चय, अन्वाचय, इतरेतरयोग and समाहार: confer, compare कः पुनश्चेन कृतोर्थः समुच्चयोन्वाचय इतरेतरयोगः समाहार इति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.II.2.29; confer, compare also Candra Vyakarana II.2.48
ciccandrikāname of a commentary on the Paribhasendusekhara written by Vishnu Shastri Bhat, in reply to the treatise named दूषकरदोद्भेदः See विष्णुशास्त्रिन्. For details see pp. 39, 40 of Vyakarana Mahabhasya Vol. VII. published by the D.E. Society, Poona.
cintāmaṇiname of a commentary on the Sutras of the Sakatayana Vyakarana written by यक्षवर्मन्, It is also called लधुवृत्ति.
jagannātha(1)the well-known poet and scholar of Vyakarana and Alam kara who wrote many excellent poetical works. He lived in the sixteenth century. He was a pupil of कृष्णशेष and he severely criticised the views of Appaya Diksita and Bhattoji Diksita. He wrote a sort of refutation of Bhattoji's commentary Praudha-Manorama on the Siddhānta Kaumudi, which he named प्रौढमनेारमाखण्डन but which is popularly termed मनोरमाकुचमर्दन. His famous work is the Rasagangadhara on Alankrasastra; (2) writer of a commentary on the Rk-Pratisakhya by name Varnakramalaksana; (3) writer of Sarapradipika, a commentary on the Sarasvata Vyakarana.
jayarāmabhaṭṭācārya(1)a famous Bengalee scholar of Vyakarana and Nyaya who has written a small treatise dealing with syntax. The treatise is named कारकवाद.
jayādityaone of the famous joint authors ( जयादित्य and वामन ) of the well-known gloss ( वृत्ति ) on the Sutras of Panini, popularly called काशिकावृत्ति. As the काशिकावृत्ति is mentioned by It-sing, who has also mentioned Bhartrhari's Vakyapadiya, as a grammer treatise Written some 40 years before his visit, the time of काशिकावृत्ति is fixed as the middle of the 7th century A.D. Some scholars believe that जयादित्य was the same as जयापीड a king of Kasmira and बामन was his minister. For details, see pp. 386388 of the Vyakarana Mahabhasya Vol. VII published by the D.E. Society, Poona. See काशिका.
jia conventional term for संप्रसारण used in the Jainendra Vyakarana.
jit(l)literally affix marked with the mute letter ज्; e. g. जस्, जसि, जुस्. the word जित् is not however found used in this sense; (2) a word supposed to be marked with the mute indicatory letter ज्.The word is used in this sense by the Varttikakara saying that such a word does not denote itself but its synonyms; confer, compare जित् पर्यायवचनस्यैव राजांद्यर्थम् P.I.1.68 Vart. 7. In the Sutra सभा राजामनुष्यपूर्वा P.II. 4. 23, the word राजन् is supposed to be जित् and hence it denotes इन्, ईश्वर et cetera, and others; but not the word राजन् itself; (3) In the Pratisakhya works जित् means the first two consonants of each class (वर्ग); exempli gratia, for example क्, ख्,च्, छ्. et cetera, and others which are the same as खय् letters in Panini's terminology; confer, compare द्वौ द्वौ प्रथमौ जित्, V. Pr.I.50;III.13.
jainendravyākaraṇaname of a grammar work written by Pujyapada Devanandin, also called Siddhanandin, in the fifth century A.D. The grammar is based on the Astadhyay of Panini,the section on Vedic accent and the rules of Panini explaining Vedic forms being,of course, neglectedition The grammar is called Jainendra Vyakarana or Jainendra Sabdanusasana. The work is available in two versions, one consisting of 3000 sutras and the other of 3700 sutras. it has got many commentaries, of which the Mahavrtti written by Abhayanandin is the principal one. For details see Jainendra Vyakarana, introduction published by the Bharatiya Jnanapitha Varadasi.
jainendravyākaraṇamahāvṛttiname of a commentary on the Jainendra Vyakarana, written by Abhayanandin in the ninth century A. D. see जैनेन्द्रव्याकरण a reference to some preceding word, not necessarily on the same page..
jaumāra( व्याकरण )a treatise on vya'karana written by Jumaranandin. See जुमरनन्दिन् a reference to some preceding word, not necessarily on the same page. The Jaumara Vyakarana has no Vedic section dealing with Vedic forms or accents,but it has added a section on Prakrita just as the Haima Vyakaraha.
jaumārapariśiṣṭaa supplement to the Jaumara Vyakarana written by Goyicandra. See गीयीचन्द्र.
jaumārasaṃskaraṇathe revised version by Jumuranandin of the original grammar treatise in verse called संक्षिप्तसार written by KramadiSvara, The Jaumarasamskarana is the samc as.jaumara Vyakarana, which see a reference to some preceding word, not necessarily on the same page..
jyotsnā(Ι)name of a commentary by Rāmacandra possibly belonging to the 18th century on the Vājasaneyi Prātiśākhya; (2) name of a commentary on Nāgeśa's 'Laghuśabdenduśekhara by Udayaṃakara Pāṭhaka of Vārāṇasi in the 18th century.
jhacwording of the affix झ (see a reference to some preceding word, not necessarily on the same page.) suggested by the Varttikakara to have the last vowel of अन्त acute, by चितः (P.VI.1.163) the property चित्व being transferred from the original झ to अन्त; confer, compare Kāśikā of Jayāditya and Vāmana. तथा च झचश्चित्करणमर्थवद् भवति on P.VII.1.3.
jhi(1)verb-ending of the 3rd person. plural Parasmaipada, substituted for the लकार of the ten lakaras, changed to जुस in the potential and the benedictive moods, and optionally so in the imperfect and after the sign स् of the aorist; confer, compareP,III. 4. 82, 83, 84, 108, 109, 110, 111, 112: (2) a conventional term for अव्यय (indeclinable) used in the Jainendra Vyakaraha.
ṭhitmarked with the mute letter ठ्. There is no affix or word marked with mute ठ् (at the end) in Panini's grammar, but to avoid certain technical difficulties, the Mahabhasyakara has proposed mute ठ् instead of 'ट् in the' case of the affix इट् of the first person. singular. perf Atm. and ऊठ् prescribed as Samprasarana substitute by P. VI. 4.132 e: g. प्रष्ठौहः, प्रष्ठौहा; confer, compare M.Bh. on III.4.79 and VI.4.19.
ṇa(1)krt affix अ, added optionally to the roots headed by ज्वल् and ending with कस् in the first conjugation (see ज्वलिति a reference to some preceding word, not necessarily on the same page.) in the sense of agent, and necessarily to the root श्यै, roots ending with अा and the roots व्यध्, आस्रु, संस्रु, इ with अति, सो with अव, हृ with अव, लिह्, श्लिष् and श्वस्, to the roots दु and नी without any prefix and optionally to ग्रह्: e. g. ज्वालः or ज्वलः, अवश्यायः, दायः, धायः, व्याधः, अास्त्रावः, संस्त्रवः, अत्यायः, अवसायः, अवहार:, लेहः, श्लेष:, श्वास:, दावः, नाय:, ग्रहः or ग्राहः: ; in the case of the root ग्रह् the affix ण is applied by ब्यवस्थितविभाषा, the word ग्रहः meaning a planet and the word ग्राहः meaning a crocodile; cf Kāśikā of Jayāditya and Vāmana. on P. III. 1.140-143; (2) krt affix अ in the sense of verbal activity ( भाव ) applied along with the affix अप् to the root अद् with नि; exempli gratia, for exampleन्यादः निघसः; confer, compare P. III.3.60; (3) krt affix ण prescribed by the Varttikakara after the roots तन्, शील्. काम, भक्ष् and चर् with आ; confer, compare P.III.1.140 Vart 1, and III. 2.l Vart. 7; (4) taddhita affix. affix अ in the sense of अपत्य added along with टक् also, to a word referring to a female descendant (गेीत्रस्त्री) if the resultant word indicates censure ; e. g. गार्भ्यः गार्गिकः confer, compare P. IV.1.147, 150; (5) taddhita affix. affix अ in the sense of अपत्य added also with the affix फिञ्, to the word फाण्टाहृति: (6) taddhita affix. affix अ in the sense of 'a game' added to a word meaning 'an instrument in the game'; exempli gratia, for example दाण्डा, मौष्टा: confer, compare P. IV.2.57: {7) taddhita affix. affix अ added to the word छत्त्र and others in the sense of 'habituated to' exempli gratia, for example छात्र:, शैक्षः, पौरोहः चौर:: confer, compare P.IV. 4.62: (8) taddhita affix. affix अ added to the words अन्न, भक्त, सर्व, पथिन् , यथाकथाच, प्रज्ञा, श्रद्धा, अर्चा, वृत्तिं and अरण्य in the senses specified with respect to each ; exempli gratia, for example आन्नः (मनुष्यः) भाक्तः ( शालिः ), सार्वे ( सर्वस्मै हितम् ), पान्थः, याथाकथाचं (कार्यम्), प्राज्ञः or प्रज्ञावान् , श्राद्धः or श्रद्धावान् , अार्चः or अर्चावान् , घार्त्तः or वृत्तिमान् and अारण्याः ( सुमनसः ); confer, compare Kāśikā of Jayāditya and Vāmana. on P.IV. 4.85, 100, V.1.10, 76, 98, V.2.101 and IV.2.104 Varttika.
ṇicaffix इ causing Vrddhi (1) applied to roots of the tenth conjugation ( चुरादिगण ) such as चुर् , चित् et cetera, and others e. g. चोरयति, चोरयते; confer, compare P. III. 1.25: (2) applied to any root to form a causal base from it, e. g. भावयति from भू, गमयति from गम्: confer, compare हेतुमति च P. III. 1.26: (3) applied to the words मुण्ड, मिश्र etc, in the sense of making, doing, practising et cetera, and others ( करण ); e. g. मुण्डं करोति मुण्डयति, व्रतयति (eats something or avoids it as an observance), हलं गृह्नाति हलयति et cetera, and others; cf P. III. 1.21; (4) applied to the words सत्य, पाश, रूप, वीणा, तूल, श्लोक, सेना, लोमन, त्वच्, वर्मन्, वर्ण and चूर्ण in the various senses given by the Varttikakara to form denominative roots ending in इ: e. g. सत्यापयति, पाशयति etc; confer, compare P. III.1.25: (5) applied to suitable words in the sense of composing, exempli gratia, for example सूत्रं करोति सूत्रयति, et cetera, and others: (6)applied to a verbal noun ( कृदन्त ) in the sense of 'narrating' with the omission of the krt affix and the karaka of the verbal activity put in a suitable case; e. g. कंसं घातयति for the sentence कंसवधमाचष्टे or बलिं बन्धयति for बलिबन्धमाचष्टे,or रात्रिं विवासयति, सूर्यमुद्गमयति, पुष्येण योजयति et cetera, and others: confer, compare Kāśikā of Jayāditya and Vāmana. on P. III. 1.26. Roots ending in णिच् (णिजन्त) take the conjugational endings of both the Parasmaipada and the, Atmanepada: confer, compare णिचश्च P. I. 3.74. They have perfect forms by the addition of अाम् with a suitable form of the perfect tense of the root कृ, भू or अस् placed after अाम्, the word ending with अाम् and the verbal form after it being looked upon as separate words e. g. कारयां चकार कारयां चक्रे et cetera, and others; cf P. III.1.35, 40. They have the aorist form, with the substitution of the Vikarana चङ् ( अ ) for च्लि before which the root is reduplicated; e. g. अचीकरत्, अबीभवत् et cetera, and others: confer, compare P.III.1.48, VI.1.11 as also VII.4.93-97.
t(1)personal ending of the third pers singular. Atm: confer, compare P. III. 4.78, which is changed to ते in the perfect tense and omitted after the substitute चिण् for च्लि in the aorist; confer, compare P.VI.4.04: (2) personal ending substituted for the affix थ of the Paras. 2nd person. plural in the imperative, imperfect, potential, benedictive, aorist and conditional for which, तात्, तन and थन are substituted in Vedic Literature, and also for हि in case a repetition of an action is meant; confer, compare P. III. 4. 85, 10l as also VII. 1. 44, 45 and III. 4. 2-5. cf P. III. 4. 85 and III. 4. 10I ; (3) taddhita affix. affix त applied to the words कम् and शम् e. g. कन्तः, शन्त:, confer, compare P. V. 2. 138: (4) taddhita affix. affix त applied to दशत् when दशत् is changed to श; confer, compare दशानां दशतां शभावः तश्च प्रत्ययः । दश दाशतः परिमाणमस्य संधस्य शतम्, Kāśikā of Jayāditya and Vāmana. on P. V. l. 59; (5) .general term for the affix क्त of the past passive voice. part, in popular use: (6) a technical term for the past participle affixes (त) क्त and तवत् ( क्तवतु ) called निष्ठा by Panini; confer, compare P. I.1.26; the term त is used for निष्ठI in the Jainendra Vyakararna.
taṇancient term for संज्ञा and छन्दस् used by the Vartikakara: confer, compare बहुलं तणीति वक्तव्यम् । किमिदं तणीति । संज्ञाचन्दसो र्ग्रहणम् , Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. II. 4.54 Vart. 11: III. 2.8 Vart. 2; IV. 1.52. Vart. 3.
tatpuruṣaname of an important kind of compound words similar to the compound word तत्पुरुष id est, that is ( तस्य पुरुषः ), and hence chosen as the name of such compounds by ancient grammarians before Panini. Panini has not defined the term with a view to including such compounds as would be covered by the definition. He has mentioned the term तत्पुरुष in II.1.22 as Adhikara and on its strength directed that all compounds mentioned or prescribed thereafter upto Sutra II.2.22 be called तत्पुरुष. No definite number of the sub-divisions of तत्पुरुष is given;but from the nature of compounds included in the तत्पुरुष-अधिकार, the sub-divisions विभक्तितत्पुरुष confer, compare P.II.1.24 to 48, समानाधिकरणतत्पुरुष confer, compare P. II.1.49 to 72 (called by the name कर्मधारय; acc.to P.I. 2. 42), संख्यातत्पुरुष (called द्विगु by P.II.1.52), अवयत्रतत्पुरुष or एकदेशितत्पुरुषं confer, compare P.II.2.1-3, ब्यधिकरणतत्पुरुष confer, compare P. II 2.5, नञ्तत्पुरुष confer, compare P.II.2.6, उपपदतत्पुरुष confer, compare P. II.2.19, प्रादितत्पुरुष confer, compare P.II.2 18 and णमुल्तत्पुरुष confer, compareP.II.2.20 are found mentioned in the commentary literature on standard classical works. Besides these, a peculiar tatpurusa compound mentioned by'Panini in II.1.72, is popularly called मयूरव्यंसकादिसमास. Panini has defined only two out of these varieties viz. द्विगु as संख्यापूर्वो द्विगुः P.II. 1.23, and कर्मधारय as तत्पुरुषः समानाधिकरणः कर्मधारयः P. I.2.42. The Mahabhasyakara has described तत्पुरुष as उत्तरपदार्थप्रधानस्तत्पुरुषः: confer, compare M.Bh. on II.1.6, II.1.20, II.1.49, et cetera, and others, and as a consequence it follows that the gender of the tatpurusa compound word is that of the last member of the compound; confer, compare परवल्लिङ द्वन्द्वतत्पुरुषयोः P. II.4. 26; cf also तत्पुरुषश्चापि कः परवल्लिङं प्रयोजयति । यः पूर्वपदार्थप्रधानः एकदेशिसमासः अर्धपिप्पलीति । यो ह्युत्तरपदार्थप्रधानो दैवकृतं तस्य परवल्लिङ्गम्, Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on II.4.26. Sometimes, the compound gets a gender different from that of the last word; confer, compare P.II.4.19-31, The tatpurusa compound is optional as generally all compounds are, depending as they do upon the desire of the speaker. Some tatpurusa compounds such as the प्रादितत्पुरुष or उपपदतत्पुरुष are called नित्य and hence their constitutent words, with the case affixes applied to them, are not noticed separately; confer, compare P.II.2.18,19, In some cases अ as a compound-ending ( समासान्त ) is added: exempli gratia, for example राजघुरा, नान्दीपुरम् ; confer, compare P. V.4.74; in some cases अच् ( अ ) is added: confer, compare P.V-4 75 o 87: while in some other cases टच् ( अ ) is added, the mute letter ट् signifying the addition of ङीप् ( ई) in the feminine gender; confer, compareP.V.4. 91-1 12. For details See p.p. 270-273 Mahabhasya Vol.VII published by the D. E. Society, Poona.
tadantavidhia peculiar feature in the interpretation of the rules of Panini, laid down by the author of the Sutras himself by virtue of which an adjectival word, qualifying its principal word, does not denote itself, but something ending with it also; confer, compare येन विधिस्तदन्तस्य P.I.1.72.This feature is principally noticed in the case of general words or adhikaras which are put in a particular rule, but which Occur in a large number of subsequent rules; for instance, the word प्रातिपदिकात्, put in P.IV.1.1, is valid in every rule upto the end of chapter V and the words अतः, उतः, यञः et cetera, and others mean अदन्ताद् , उदन्तात् , यञन्तात् et cetera, and others Similarly the words धातोः (P.III.1.91) and अङ्गस्य (P.VI. 4.1 ) occurring in a number of subsequent rules have the adjectival words to them, which are mentioned in subsequent rules, denoting not only those words,but words ending with them. In a large number of cases this feature of तदन्तविधि is not desirable, as it, goes against arriving at the desired forms, and exceptions deduced from Panini's rules are laid down by the Varttikakara and later grammarians; confer, compare Par. Sek. Pari. 16,23, 31 : also Mahabhasya on P.I.1.72.
tadādividhia convention similar to the तदन्तविधि of Panini,laid down by the Varttikakara laying down that in case an operation is prescribed for something followed by a single letter, that single letter should be taken to mean a word beginning with that single letter: confer, compare यस्मिन्विधिस्तदादावल्ग्रहणे P.I.1.72 Vart. 29: Par. Sek. Pari. 33.
taddhitaa term of the ancient prePaninian grammarians used by Panini just like सर्वनामन् or अव्यय without giving any specific definition of it. The term occurs in the Nirukta of Yaska and the Vajasaneyi-Pratisakhya ; confer, compare अथ तद्वितसमासेषु एकपर्वसु चानेकपर्वसु पूर्वे पूर्वमपरमपरं प्रविभज्य निर्ब्रूयात् । द्ण्डय्ः पुरुषः । दण्डमर्हतीति वा, दण्डेन संपद्यते इति वा Nirukta of Yāska.II.2; also confer, compare तिङ्कृत्तद्धितचतुथ्यसमासाः इाब्दमयम् Vaj Prati.I. 27. It is to be noted that the word तद्वित is used by the ancient grammarians in the sense of a word derived from a substantive ( प्रातिपादक ) by the application of suffixes like अ, यत् et cetera, and others, and not in the sense of words derived from roots by affixes like अन, ति et cetera, and others which were termed नामकरण, as possibly contrasted with the word ताद्धित used by Yaska in II. 5. Panini has used the word तद्धित not for words, but for the suffixes which are added to form such words at all places (e. g. in I. 1.38, IV.1.17, 76, VI.1.61 et cetera, and others). in fact, he has begun the enumeration of taddhita affixes with the rule तद्धिता: (P.IV.1. 76) by putting the term तद्धित for affixes such as ति, ष्यङ्, अण् et cetera, and others which are mentioned thereafter. In his rule कृत्तद्धितसमासाश्च and in the Varttika समासकृत्तद्धिताव्यय(I.4.1Vart. 41) which are similar to V.Pr.1. 27 quoted a reference to some preceding word, not necessarily on the same page. the word तद्धित appears to be actually used for words derived from nouns by secondary affixes, along with the word कृत् which also means words derived from roots, although commentators have explained there the terms कृत् and तद्धित for कृदन्त and तद्धितान्त. The term तद्वित is evidently echoed in the Sutra तस्मै हितम् which, although it is not the first Sutra there were possibly long lists of secondary nouns with the senses of secondary suffixes, and तद्धित was perhaps,the first sense given there. The number of taddhita suffixes mentioned by Panini is quite a large one; there are in fact 1110 rules given in the taddhita section covering almost two Adhyayas viz. from P. IV. 1.76 to the end of the fifth Adhyaya. The main sub-divisions of taddhita affixes mentioned by commentators are, Apatyadyarthaka (IV. 1.92 to 178), Raktadyarthaka (IV.2.1 to 91), Saisika {IV.2. 92 to IV.3.133), Pragdivyatiya (IV. 3 134 to 168), Pragvahatiya (IV.4.1 to IV.4.74), Pragghitiya (IV.4.75 to IV.4.109), Arhiya (V.1.1 to 71),Thanadhikarastha (V. 1.72 to V. 1.1.114), Bhavakarmarthaka (V. 1.115 to V.1.136), Pancamika (V. 2.1 to V. 2.93), Matvarthiya (V. 2.94 to V. 2. 140), Vibhaktisamjaaka (V. 3.1 to V. 3.26) and Svarthika (V. 3.27 to V. 4.160). The samasanta affixes (V.4.68 to V.4.160) can be included in the Svarthika affixes.
(1)a technical term for the genitive case affix used in the Jainendra Vyakarana; (2) the taddhita affix. affix तल् which is popularly called ता as the nouns ending in तल् id est, that is त are declined in the feminine. gender with the feminine. affix अा added to them.
ti(1)personal ending तिप् of the 3rd person. singular.; (2) common term for the krt affixes क्तिन् and क्तिच् as also for the unadi affix ति; see क्तिन् and क्तिच्; (3) feminine. affix ति added to the word युवन्. e. g. युवतिः confer, compare P. IV. 1.77; (4) taddhita affix. affix ति as found in the words पङ्क्ति and विंशति confer, compare Kāśikā of Jayāditya and Vāmana. on P.V.1.59; (5) taddhita affix. affix added to the word पक्ष in the sense of 'a root,' and to the words कम् and शम् in the sense of possession (मत्वर्थे ); exempli gratia, for example पक्षतिः, कन्तिः, शान्तिः, confer, compare Kas, on P. V.2.25, 138; (6) a technical term for the term गति in Panini's grammar, confer, compare उपसर्गाः क्रियायोगे; गतिश्च P. 1.4.59, 60. The term ति for गति is used in the Jainendra Vyakarana.
tiṅarthasenses possessed by the personal endings of verbs, viz. कारक ( कर्ता or कर्म ) संख्या and काल. For details see Vaiyakaranabhusanasara. तिङ्निघात the grave accent for the whole word (सर्वेनिघात्) generally possessed by a verbal form when it is preceded by a word form which is not a verb; confer, compare तिङतिङ: P. VIII. 1.28.
tṛtīyāthe third case; affixes of the third case ( instrumental case or तृतीयाविभक्ति ) which are placed (1) after nouns in the sense of an instrument or an agent provided the agent is not expressed by the personal-ending of the root; e. g. देवदत्तेन कृतम्, परशुना छिनत्ति: confer, compare P. III. 3.18; (2) after nouns connected with सह्, nouns meaning defective limbs, nouns forming the object of ज्ञा with सम् as also nouns meaning हेतु or a thing capable of produc ing a result: e. g. पुत्रेण सहागतः, अक्ष्णा काणः, मात्रा संजानीते, विद्यया यशः; confer, compare Kāśikā of Jayāditya and Vāmana. on P. II.3.19,23; (3) optionally with the ablative after nouns meaning quality, and optionally with the genitive after pronouns in the sense of हेतु, when the word हेतु is actually used e. g. पाण्डित्येन मुक्तः or पाण्डित्यान्मुक्त:; केन हेतुना or कस्य हेतोर्वसति; it is observed by the Varttikakara that when the word हेतु or its synonym is used in a sentence, a pronoun is put in any case in apposition to that word id est, that is हेतु or its synonym e.g, केन निमित्तेन, किं निमित्तम् et cetera, and others; confer, compare Kāśikā of Jayāditya and Vāmana. on P. II. 3. 25, 27; (4) optionally after nouns connected with the words पृथक्, विना, नाना, after the words स्तोक, अल्प, as also after दूर, अन्तिक and their synonyms; exempli gratia, for example पृथग्देवदत्तेन et cetera, and others स्तोकेन मुक्तः, दूरेण ग्रामस्य, केशैः प्रसितः; confer, compare Kāśikā of Jayāditya and Vāmana. on P.II.3.32, 33, 35, 44; (5) optionally with the locative case after nouns meaning constellation when the taddhita affix. affix after them has been elided; exempli gratia, for example पुष्येण संप्रयातोस्मि श्रवणे पुनरागतः Mahabharata; confer, compare P.II.3.45; (6) optionally with the genitive case after words connected with तुल्य or its synonyms; exempli gratia, for exampleतुल्यो देवदत्तेन, तुल्यो देवदत्तस्य; confer, compare P. II.3.72.
tya(1)taddhita affix. affix त्य standing for त्यक् and त्यप् which see below; (2) a technical term for प्रत्यय ( a suffix or a termination ) in the Jainendra Vyakarana.
th(1)personal-ending of the 2nd person. plural Parasmaipada,substituted for the ल् of the ten lakara affixes; (2) substitute ( थल् ) for the 2nd pers singular. personal ending सिप् in. the perfect tense: (3) unadi affix ( थक् ) added to the roots पा, तॄ, तुद् et cetera, and others e. g. पीथः, तीर्थः, et cetera, and others; cf unadi sutra II. 7; (4) unadi affix ( क्थन् ) | added to the roots हन्, कुष् ,नी et cetera, and others; e. g, हथः, कुष्टं, नीथः et cetera, and others cf unadi sutra II. 2: (5) unadi affix (थन्) added to the roots उष्, कुष्, गा and ऋ, e. g. ओष्ठः, कोष्ठम् et cetera, and others cf unadi sutra_II. 4; (6) a technical term for the term अभ्यस्त or the reduplicated wording of Panini ( confer, compare उभे अभ्यस्तम् ) P. VI. 1. 5, used in the Jainendra Vyakarana.
thaspersonal ending of the 2nd person. dual Parasmaipada, which is substituted for ल् of the lakara affixes; confer, compare P. III 4.78.
thāspersonal ending of the 2nd person. singular. Atmanepada, substituted for ल् of the lakara affixes.
d(1)the consonant द्, the vowel अ being added for facility of utterance or use; (2) a technical term used in the Jainendra Vyakarana for the term आत्मनेपद in the grammar of Panini.
dayānandasarasvatia brilliant Vedic scholar of the nineteenth century belonging to North India who established on a sound footing the study of the Vedas and Vyakarana and encouraged the study of Kasikavrtti. He has written many books on vedic studies.
dayārāmawriter of a commentary on the Mugdhabodha Vyakarana of Bopadeva.
darpaṇaname of a commentary on Kondabhatta's Vaiyakaranabhusanasara, written by a grammarian named Harivallabha.
dia technical term in the Jainendra Vyakarana for the term प्रगृह्य used by Panini.
a technical term in the Jainendra Vyakarana for दीर्ध (long vowel) in Panini's grammar.
dua technical term in the Jainendra Vyakarana for the term वृद्ध which is used in Panini's grammar and which is defined by Panini in the rule वृद्धिर्यस्याचामादिस्तद् वृद्धम् P. I. 1.73.
durgasiṃhathe famous commentator of the Katantra sutras, whose Vrtti on the sutras is the most popular one. It is called , कातन्त्रसूत्रवृत्ति or कातन्तवृत्ति or दौर्गसिंहीवृत्ति , also. A work on Paribhasas named परिभाषावृति, in which Paribhasas are explained and established as based on the Katantra Vyakarana sutras, is attributed to Durgasimha. It is doubtful whether this commentator Durgasimha is the same as Durgacarya, the famous commentator of Yaska's Nirukta. There is a legend that Durgasimha was the brother of Vikramaditya, the founder of the Vikrama Era. Besides the gloss on the Katantra sutras, some grammar works such as a gloss on the unadi sutras, a gloss ( वृत्ति ) on Kalapa-Vyakarana Sutras, a commentary on Karakas named षट्कारकरत्न, Namalinganusasana and Paribhasavrtti are ascribed to Durgasimha. Some scholars believe that the term अमरसिंह was only a title given to Durgasimha for his profound scholarship, and it was Durgasimha who was the author of the well-known work Amarakosa.
dūsataddhita affix. affix prescribed after the word अवि in the sense of milk(दुग्ध) along with the affixes सोढ and मरीस optionally, by the Vartikakara; e. g. अविदूसम् । अविसोढम् । अविमरीसम्; confer, compare Kas, on Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). IV. 2. 36.
devaśarmana grammarian who has written a disquisition on the philosophy of Vyakarana in verse, and added a commentary of his own on it which he has named as समन्वयप्रदीपसंकेत.
ghuatechnical term in the Jainendra Vyakarana for the term उत्तरपद (the latter or the second member of-a compound word ) which is used in Panini's grammar.
dyotakaindicative, suggestive; not directly capable of expressing the sense by denotation; the nipatas and upasargas are said to be 'dyotaka' and not 'vacaka' by standard grammarians headed by the Varttikakara; confer, compare निपातस्यानर्थकस्यापि प्रातिपदिकत्वम् P.I.2.45 Varttika 12; confer, compare Kaiyata also on the a reference to some preceding word, not necessarily on the same page.; cf also निपाता द्योतकाः केचित्पृथगर्थाभिधायिनः Vakyapadiya II.194;, गतिवाचकत्वमपि तस्य ( स्थाधातोः ) व्यवस्थाप्यते, उपसर्गस्तु तद्योतक एव commentary on Vakyapadiya II. 190; confer, compare पश्चाच्छ्रोतुर्बोधाय द्योतकोपसर्गसंबन्ध: Par. Sek. on Pari. 50; cf also इह स्वरादयो वाचकाः चादयो द्योतका इति भेदः Bhasa Vr. om P.I.1.37.The Karmapravacaniyas are definitely laid down as dyotaka, confer, compare क्रियाया द्योतको नायं न संबन्धस्य वाचकः । नापि क्रियापदाक्षेपीं संबन्धस्य तु भेदकः Vakyapadiya II.206; the case affixes are said to be any way, 'vacaka' or 'dyotaka'; confer, compare वाचिका द्योतिका वा स्युर्द्वित्त्वादीनां विभक्तयः Vakyapadiya II. 165.
dvikarmakaa term used in connection with roots governing two objects or two words in the accusative case, exempli gratia, for example दुह् in, गां दोग्धि पयः; the term कर्म according to the strict definition of the term कर्तुरीप्सिततमं कर्म or अाप्यं कर्म applies to one of the two, which is called the प्रधानकर्म or the direct object, the other one, which, in fact, is related to the verbal activity by relation of any other karaka or instrument is taken as karmakaraka and hence put in the accusative case. For details see Mahabhasya and Kasika on P.I.4.51. Some roots in their causal formation govern two objects out of which one object is the actual one while the other is the subject of the primitive root. exempli gratia, for example गमयति माणवकं ग्रामम्; बोधयति माणवकं धर्मम्; cf Kas on P.I.4.52. See for details Mahabhasya on P. I. 4.52.
dvitīyāthe second case; the accusative case, mainly prescribed for a word which is related as a karmakaraka to the activity in the sentence; cf P. II. 3.2 to 5,
ghaa technical term in the Jainendra Vyakarana for the term सर्वनामस्थान of Panini used for the first five case affixes सु, औ, अस्, अम्, ओ and इ (nominative case. and acc. plural neuter gender); cf P. I. I. 42, 43.
dhātua root; the basic word of a verbal form,defined by the Bhasyakara as क्रियावचनो धातुः or even as भाववचने धातु:, a word denoting a verbal activity. Panini has not defined the term as such, but he has given a long list of roots under ten groups, named dasagani, which includes about 2200 roots which can be called primary roots as contrasted with secondary roots. The secondary roots can be divided into two main groups ( l ) roots derived from roots ( धातुजधातवः ) and (2) roots derived from nouns ( नामधातवः ). The roots derived from roots can further be classified into three main subdivisions : (a) causative roots or णिजन्त, (b) desiderative roots or सन्नन्त, (c) intensive roots or यङन्त and यङ्लुगन्त: while roots derived from nouns or denominative roots can further be divided into क्यजन्त, काम्यजन्त, क्यङन्त, क्यषन्त, णिङन्त, क्विबन्त and the miscellaneous ones ( प्रकीर्ण ) as derived from nouns like कण्डू( कण्ड्वादि ) by the application of the affix यक् or from nouns like सत्य,वेद, पाश, मुण्ड,मिश्र, et cetera, and others by the application of the affix णिच्. Besides these, there are a few roots formed by the application of the affix अाय and ईय (ईयङ्). All these roots can further be classified into Parasmaipadin or Parasmaibhasa, Atmanepadin or Atmanebhasa and Ubhayapadin. Roots possessed of a mute grave ( अनुदात्त ) vowel or of the mute consonant ङ् added to the root in the Dhatupatha or ending in the affixes यड्, क्यङ् et cetera, and others as also roots in the passive voice are termed Atmanepadin: while roots ending with the affix णिच् as also roots possessed of a mute circumflex vowel or a mute consonant ञ़़् applied to them are termed Ubhayapadin. All the rest are termed Parasmaipadin. There are some other mute letters or syllables applied by Panini to the roots in his Dhatupatha for specific purposes; exempli gratia, for example ए at the end to signify prohibition of vrddhi to the penultimate अ in the aorist, exempli gratia, for example अकखीत् confer, compare P. VII.2.5; इर् to signify the optional substitution of अ or अङ् for the affix च्लि of the aorist, exempli gratia, for example अभिदत्, अभैत्सीत् ; confer, compare P.III. 1.57; उ to signify the optional application of the augment इ ( इट् ) before क्त्वा exempli gratia, for example शमित्वा, शान्त्वा; confer, compare P.VII. 2. 56; ऊ to signify the optional application of the augment इ ( इट् ) exempli gratia, for example गोप्ता, गेीपिता, confer, compare P.VII.2.44; अा to signify the prohibition of the augment इट् in the case of the past passive voice. participle. exempli gratia, for example क्ष्विण्णः, स्विन्नः, confer, compare P. VII.2.16; इ to signify the addition of a nasal after the last vowel e. g. निन्दति from निदि, confer, compare P. VII.1.58: ऋ to signify the prohibition of ह्रस्व to the penultimate long vowel before णिच्, e. g. अशशासत्, confer, compare P.VII. 4.2;लृ to signify the substitution of अङ् for च्लि in the aorist, exempli gratia, for example अगमत् confer, compare P. III.1.55: ओ to signify the substitution of न् for त् of the past passive voice.participle. exempli gratia, for example लग्नः, अापीनः, सूनः, दून: et cetera, and others; confer, compare P. VIII. 2.45. Besides these,the mute syllables ञि, टु and डु are prefixed for specific purposes; confer, compare P. III.2.187, III.3.89 and III. 3.88. The term धातु is a sufficiently old one which is taken by Panini from ancient grammarians and which is found used in the Nirukta and the Pratisakhya works, signifying the 'elemental (radical)base' for nouns which are all derivable from roots according to the writers of the Nirukta works and the grammarian Siktaayana; confer, compare नाम च धातुजमाह निरुक्ते व्याकरणे शकटस्य च तोकम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. III.3.1. Some scholars have divided roots into six categories; confer, compare तत्र धातवः षोढा (a) परिपठिताः भूवादयः, (b) अपरिपठता अान्दोलयत्यादयः, (c) परिपठितापरिपठिताः ( सूत्रपठिताः ) स्कुस्कम्भस्तम्भेत्यादयः, (d) प्रत्ययधातवः सनाद्यन्ताः, (e) नामघातवः कण्ड्वादयः, (f) प्रत्ययनामधातवः होडगल्भक्ली. बप्रभृतयः; cf Sringara Prak. I. For details see M.Bh. on P.I.3.I as also pp 255, 256 Vol. VII Vyakarana-Mahabhasya published by the D.E. Society, Poona.
dhua technical term in the Jainendra Vyakarana for धातु (a root) which is used freely by the ancient grammarians and Panini.
dhuṭ(1)the augment ध् prefixed to the consonant स् following upon the consonant ड् or न् occurring at the end of a word; exempli gratia, for example श्वलिट्त्साये, महान्त्साये et cetera, and others; confer, compare P. VIII.3.29; (2) technical short term for धातु (root); the technical term is धुष् , but the nominative case. singular. used is धुट्; (3) a technical term standing for cononants excepting semi-vowels and nasals; confer, compare धुटश्च धुटि Kat. III.6.51. The term is used in the Katantra Vyakarana. It corresponds to the term झर् of Panini.
dhvampersonal-ending of the second. person. plural Atmanepada, substituted for ल् of the 10 lakaras.
narendrasūrian old grammarian believed to have been the original writer of the Sarasvata Vyakarana, on the strength of references to him in the commentary on the Sarasvata Vyakarana written by क्षेमेन्द्र as also references in the commentary on the Prakriykaumudi by Vitthalesa. He is believed to have lived in the tenth century A;D.
navyamataa term used for the differentiation in views and explanations held by the comparatively new school of Bhattoji Diksita, as contrasted with those held by Kasikakara and Kaiyata; the term is sometimes applied to the differences of opinion expressed by Nagesabhatta in contrast with Bhagttoji Diksita. For details see p.p. 23-24 Vol.VII of the Patanjala Mahabhasya edition D.E. Society, Poona.
ni(1)personal ending substituted for मि (मिप्) of the 1st person. singular. in the imperative; (2) a technical term in the Jainendra Vyakarana for the term निपात of Panini.
nighātatoning down; the grave accent; the root निहन् in its various forms is used in the sense of toning down the voice and the word निघात is used in the sense of the grave accent (अनुदात्तस्वर) in the Vyakarana and Pratisakhya works; confer, compare also the words शेषनिघात, सर्वनिघात, et cetera, and others; confer, compare समानवाक्ये निघातयुष्मदस्मदादेशाः P. VIII. I.18 Vart. 5.
nipātaa particle which possesses no gender and number, and the case termination after which is dropped or elidedition Nipata is given as one of the four categories of words viz नामन्, आख्यात, उपसर्ग and निपात by all the ancient writers of Pratisakhya, Vyakarana and Nirukta works;confer, compare Nirukta of Yāska.I. 4, M.Bh. on I. 1. Ahnika l, Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XII. 8 et cetera, and others The word is derived from the root पत् with नि by Yaska who has mentioned three subdivisions of Niptas उपमार्थे, कर्मोपसंग्रहार्थे and पदपूरणे; confer, compare अथ निपाताः । उच्चावचेष्वर्थेषु निपतन्ति । अप्युपमार्थे । अपि कर्मोपसंग्रह्यार्थे । अपि पदपूरणाः । Nirukta of Yāska.I. 4. The Nipatas are looked upon as possessed of no sense; confer, compare निपातः पादपूरणः Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XII. 8, Vājasaneyi Prātiśākhya.VIII. 50, ( commentary by Uvvata ). Panini has not given any definition of the word निपात, but he has enumerated them as forming a class with च at their head in the rule चादयोऽसत्वे where the word असत्वे conveys an impression that they possess no sense, the sense being of two kinds सत्त्व and भाव, and the Nipatas not possesssing any one of the two. The impression is made rather firm by the statement of the Varttikakra'निपातस्यानर्थकस्य प्रातिपदिकत्वम्' P. I. 2. 45 Vart. 12. Thus, the question whether the Nipatas possess any sense by themselves or not, becomes a difficult one to be answeredition Although the Rkpratisakhya in XII.8 lays down that the Nipatas are expletive, still in the next verse it says that some of them do possess sense; confer, compare निपातानामर्थवशान्निपातनादनर्थकानामितरे च सार्थकाः on which Uvvata remarks केचन निपाताः सार्थकाः, केचन निरर्थकाः । The remark of Uvvata appears to be a sound one as based on actual observation, and the conflicting views have to be reconciledition This is done by Bhartrhari who lays down that Nipatas never directly convey the sense but they indicate the sense. Regarding the sense indicated by the Nipatas, it is said that the sense is never Sattva or Dravya or substance as remarked by Panini; it is a certain kind of relation and that too, is not directly expressed by them but it is indicatedition Bhoja in his Srngaraprakasa gives a very comprehensive definition of Nipata as:-जात्यादिप्रवृत्तिनिमित्तानुपग्राहित्वेनासत्त्वभूतार्थाभिधायिनः अलिङ्गसंख्याशक्तय उच्चावचेष्वर्थेषु निपतन्तीत्यव्ययविशेषा एव चादयो निपाताः । He gives six varieties of them, viz. विध्यर्थ, अर्थवादार्थ, अनुवादार्थ, निषेधार्थ, विधिनिषेधार्थ and अविधिनिषेधार्थ, and mentions more than a thousand of them. For details see Bhartrhari's Vakyapadiya II. 189-206.
nipātānarthakatvathe view prominently expressed by the Varttikakara that nipatas do not possess any sense, which was modified by Bhartrhari who stated that they do possess sense which, of course, is indicated and not expressedition See निपात.
niruktaname of a class of works which were composed to explain the collections of Vedic words by means of proposing derivations of those words from roots as would suit the sense. The Nirukta works are looked upon as supplementary to grammar works and there must have been a good many works of this kind in ancient times as shown by references to the writers of these viz. Upamanyu, Sakatayana,Sakapuni,Sakapurti and others, but, out of them only one work composed by Yaska has survived; the word, hence has been applied by scholars to the Nirukta of Yaska which is believed to have been written in the seventh or the eighth century B. C. i. e. a century or two before Panini. The Nirukta works were looked upon as subsidiary to the study of the Vedas along with works on phonetics ( शिक्षा ), rituals ( कल्प ), grammar (व्याकरण) prosody (छन्दस्) and astronomy(ज्योतिष)and a mention of them is found made in the Chandogyopanisad. As many of the derivations in the Nirukta appear to be forced and fanciful, it is doubtful whether the Nirukta works could be called scientific treatises. The work of Yaska, however, has got its own importance and place among works subsidiary to the Veda, being a very old work of that kind and quoted by later commentators. There were some glosses and commentary works written upon Yaska's Nirukta out of which the one by Durgacarya is a scholarly one.It is doubtful whether Durgacarya is the same as Durgasimha, who wrote a Vrtti or gloss on the Katantra Vyakarana. The word निरुक्त is found in the Pratisakhya works in the sense of 'explained' and not in the sense of derived; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XV 6; V.Pr. IV. 19, 195.
nīlakaṇṭhadīkṣitaa famous grammarian of the seventeenth century who wrote an independent work on the Paribhasas in Vyakarana named Paribhasavrtti. This Vrtti is referred to in the Paribhsendusekhara by Nagesabhatta and the views expressed in it are severely criticised in the commentary गदा.
paribhāṣāpradīpārcisa scholarly independent treatise on Vyakarana Paribhasas written by Udayamkara Pathaka, called also Nana Pathaka, a Nagara Brahmana, who lived at Benares in the middle of the 18th century A. D. He has also written commentaries on the two Sekharas of Naagesa.
paribhāṣāsegraha'a work containing a collection of independent works on Paribhasas in the several systems of Sanskrit Grammar, compiled by M. M. K. V. Abhyankar. The collectlon consists of the following works (i) परिभाषासूचन containing 93 Paribhasas with a commentary by Vyadi, an ancient grammarian who lived before Patanjali; ( ii ) ब्याडीयपरिभाषापाठ, a bare text of 140 Paribhaasaas belonging to the school of Vyadi (iii) शाकटायनपरिभाषासूत्र a text of 98 Paribhasa aphorisms, attributed to the ancient grammarian Saka-tayana, or belonging to that school; [iv) चान्द्रपरिभाषासूत्र a text of 86 Paribhasa aphorisms given at the end of his grammar work by Candragomin; (v) कातन्त्रपरिभाषासूत्रवृत्ति a gloss on 65 Paribhas aphorisms of the Katantra school by Durgasimha; (vi) कातन्त्रपारभाषासूत्रवृत्ति a short gloss on 62 Paribhasa aphorisms of the Katantra school by Bhavamisra; (vii) कातन्त्रपरिभाषासूत्र a text of 96 Paribhasa rules belonging to the Katantra school without any author's name associated with it; (viii) कालापपरिभाषासूत्र a text of 118 Paribhasa rules belonging to the Kalapa school without any author's name associated with it; (ix) जैनेन्द्रपरिभाषावृत्ति a gloss written by M. M. K. V. Abhyankar ( the compiler of the collection), on 108 Paribhasas or maxims noticeable in the Mahavrtti of Abhayanandin on the Jainendra Vyakarana of Pujyapada Devanandin; (x) भोजदेवकृतपरि-भाषासूत्र a text of 118 Paribhasa rules given by Bhoja in the second pada of the first adhyaaya of his grammar work named Sarasvatikanthabharana; (xi) न्यायसंग्रह a bare text of 140 paribhasas(which are called by the name nyaya) given by Hema-hamsagani in his paribhasa.work named न्यायसंग्रह; (xii) लधुपरिभाषावृत्ति a gloss on 120 Paribhasas of the Panini school written by Puruso-ttamadeva; (xiii) वृहत्परिभाषावृत्ति con-taining 130 Paribhasas with a commentary by Siradeva and a very short,gloss on the commentary by Srimanasarman ( xiv ) परिभाषावृत्ति a short gloss on 140 Paribhasas of the Panini school written by Nilakantha; (xv) परिभाषाभास्कर a collection of 132 Paribhasas with a commentary by Haribhaskara Agnihotri; (xvi) bare text of Paribhasa given and explained by Nagesabhatta in his Paribhasendusekhara. The total number of Paribhasas mentioned and treated in the whole collection exceeds five hundredition
paribhāṣenduśekharathe reputed authoritative work on the Paribhasas in the system of Paanini's grammar written by Nagesabhatta in the beginning of the 18th century A.D. at Benares. The work is studied very widely and has got more than 25 commentaries written by pupils in the spiritual line of Nagesa. Well-known among these commentaries are those written by Vaidyanatha Payagunde ( called गदा ), by BhairavamiSra ( called मिश्री), by Raghavendraacaarya Gajendragadakara ( called त्रिपथगा ), by Govindacarya Astaputre of Poona in the beginning of the nineteenth century (called भावार्थदीपिका), by BhaskaraSastri Abhyankar of Satara (called भास्करी ), and by M. M. Vaasudevasaastri Abhyankar of Poona (called तत्त्वादर्श ). Besides these, there are commentaries written by Taatya Sastri Patawardhana,Ganapati Sastri Mokaate, Jayadeva Misra, VisnuSastri Bhat, Vishwanatha Dandibhatta, Harinaatha Dwiwedi Gopaalacarya Karhaadkar, Harishastri Bhagawata, Govinda Shastri Bharadwaja, Naarayana Shastri Galagali, Venumaadhava Shukla, Brahmaananda Saraswati, ManisiSeSaSarma,Manyudeva, Samkarabhatta, Indirapati, Bhimacarya Galagali, Madhavacarya Waikaar, Cidrupasraya, Bhimabhatta, LakSminrsimha and a few others. Some of these works are named by their authors as Tikaas, others as Vyaakhyaas and still others as Tippanis or Vivrtis.
parisaṃkhyānaliterally enumeration; enunciation;mention ; the word is found generally used by Katyayana and other Varttikakaras at the end of their Varttikas. The words वक्तव्यम्, वाच्यम् , and the like, are similarly usedition
pāṇinisūtracalled also by the name अष्टक or पाणिनीय-अष्टक; name given to the SUtras of Paanini comprising eight adhyaayaas or books. The total number of SUtras as commented upon by the writers of the Kasika and the Siddhaantakaumudi is 3983. As nine sUtras out of these are described as Vaarttikas and two as Ganasutras by Patanjali, it is evident that there were 3972 SUtras in the Astaka of Paanini according to Patanjali. A verse current among Vaiyakarana schools states the number to be 3996; confer, compare त्रीणि सूत्रसहस्राणि तथा नव शतानि च । षण्णवतिश्च सूत्राणां पाणिनिः कृतवान् स्वयम् । The traditional recital by Veda Scholars who look upon the Astadhyayi as a Vedaanga, consists of 3983 Sutras which are accepted and commented upon by all later grammarians and commentators. The SUtras of Paanini, which mainly aim at the correct formation of words, discuss declension, conjugation, euphonic changes, verbal derivatives, noun derivatives and accents. For details see Vol.VII, Vyaakarana Mahaabhaasya, D. E. Society's edition pp. 152-162.
pauṣkarasādian ancient grammarian who belonged to the dynasty of पुष्करसद्, whose views are quoted by the Varttikakara and the writers of the Pratisakhya works: cf चयो द्वितीयाः शारि पौष्करसादेः P. VIII. 4.48 Vart. 3; confer, compare also व्यञ्जनपरः पौष्करसादेर्न पूर्वश्च ञकारम् Taittirīya Prātiśākhya.V: confer, compare also Taittirīya Prātiśākhya.XIII. 16; XIV. 2, XVII. 6.
praa conventional term for हृस्व (short) generally applied to vowels in the Jainendra Vyakarana.
prayojanaobject, motive or purpose in undertaking a particular thing; the word is used although rarely, in the sense of a cause also; confer, compare इमान्यस्य प्रयोजनानि अध्येयं व्याकरणम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Ahnika 1. For the advantages of the study of Vyakarana, see Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Ahnika 1. See also Vyakarana Mahabhasya Vol. VII pp.226,227, D.E. Society's edition.
pravādinaḥscholars who explain the changes ( प्रवाद ) mentioned a reference to some preceding word, not necessarily on the same page.; possibly the Padakaras or writers of the पदपाठ;cf प्रवादिनो दूणाशदूढ्यदूलभान् ... महाप्रदेशं स्वधितीव चानयेन्नुदच्च R Pr. XI. 20. Apparently प्रवादिनः ( nominative case. singular.) seems to be the word in the explanation of Uvvata.
prāgdeśadistricts of the east especially districts to the east of Ayodhya and Pataliputra, such as Magadha, Vanga and others; nothing can definitely be said as to which districts were called Eastern by Panini and his followers Katyayana and Patanjali. A Varttika given in the Kasika but not traceable in the Mahabhasya defines Pragdesa as districts situated to the east of शरावती (probably the modern river Ravi or a river near that river ): confer, compare प्रागुदञ्चौ विभजते हंसः क्षीरोदके यथा । विदुषां शब्दसिद्ध्यर्थे सा नः पातु शरावती ॥ Kāśikā of Jayāditya and Vāmana. on एङ् प्राचां देशे P. I. 1.75. There is a reading सरस्वती in some manuscript copies and सरस्वती is a wellknown river in the Punjab near Kuruksetra, which disappears in the sandy desert to the south: a reading इरावती is also found and इरावती may stand for the river Ravi. शरावती in Burma is simply out of consideration. For details see Vyakarana Mahabhasya Vol. VII. pp. 202-204 and 141-142 D. E. Society's Edition.
prācīnamatathe view or doctrine of the former or rather older grammarians. The word is used in many commentary books and the meaning of the word is to be decided according to the context. For example in the works of Ramacandra, the author of the Prakriyakaumudi and his followers, the word refers to the view given by the writers of the Kasikavrtti and the commentaries thereon in the works of Bhattoji and his pupils, it refers to the writer of the Prakriyakaumudi in addition to the writers of the Kasika, while in the works of Nagesa it refers to the writings of Bhattoji and his pupils. For details see Vyakarana Mahabhasya Vol. V1I pp. 23-24 D. E. Society's Edition.
prācyāvaiyākaraṇaan eastern grammarian; the term प्राच्य (eastern) being a relative term, the east is to be taken with respect to the place in the context. The word प्राचां occurs many times in Panini's Sutras and the term प्राक् may refer to countries east of the river शरावती or सरस्वती in the Punjab. See प्राग्देश a reference to some preceding word, not necessarily on the same page.. प्राचां is understood by some commentators as referring to time, in which case, the word may refer to ancient grammarians आपिशलि, शाकटायन, इन्द्र and others who lived before Panini; confer, compare प्राचीनवैयाकरणतन्त्रे वाचनिकानि ...Par. Sek. Pari. 1. The word प्राचीन is, of course, mostly used in the sense of ancient, rather than the word प्राच्. For specific peculiarities of the eastern grammarians see pp. 148-149 Vyakarana Mahabhasya Vol. VII. D. E. Society's Edition.
prātipadikaliterallyavailable in every word. The term प्रातिपादिक can be explained as प्रतिपदं गृह्णाति तत् प्रातिपदिकम् cf P.IV. 4. 39. The term प्रातिपदिक, although mentioned in the Brahmana works, is not found in the Pratisakhya works probably because those works were concerned with formed words which had been actually in use. The regular division of a word into the base ( प्रकृति ) and the affix ( प्रत्यय ) is available, first in the grammar of Panini, who has given two kinds of bases, the noun-base and the verb-base. The noun-base is named Pratipadika by him while the verb-base is named Dhatu. The definition of Pratipadika is given by him as a word which is possessed of sense, but which is neither a root nor a suffix; confer, compare अर्थवदधातुरप्रत्ययः प्रातिपदिकम् . P.I. 2.45. Although his definition includes, the krdanta words,the taddhitanta words and the compound words, still, Panini has mentioned them separately in the rule कृत्तद्धितसमासाश्च P. I. 2.45 to distinguish them as secondary noun-bases as compared with the primary noun-bases which are mentioned in the rule अर्थवदधातुरप्रत्ययः प्रातिपदिकम्, Thus,Panini implies four kinds of Pratipadikas मूलभूत, कृदन्त, तद्धितान्त and समास, The Varttikakara appears to have given nine kinds-गुणवचन, सर्वनाम, अव्यय, तद्धितान्त, कृदन्त, समास, जाति, संख्या and संज्ञा. See Varttikas 39 to 44 on P. I. 4. 1. Later on, Bhojaraja in his SringaraPrakasa has quoted the definition अर्थवदधातु given by Panini, and has given six subdivisions.: confer, compare नामाव्ययानुकरणकृत्तद्धितसमासाः प्रातिपदिकानि Sr. Prak. I. page 6. For the sense conveyed by a Pratipadika or nounbase, see प्रातिपदिकार्थ.
prātipadikakāryacorresponding to अङ्गकार्य in the case of the declinables, which the Sutrakara mentions specifically with respect to the noun-base.
prauḍhamanoramāpopularly called मनोरमा also; the famous commentary on the Siddhantakaumudi of Bhattoji Diksita written by the author himself to explain fully in a scholarly manner the popular grammar written by him; , the word प्रौढमनेारमा is used in contrast with बालमनोरमा another commentary on the Siddhantakaumudi by Vasudevadiksita. On account of the difficult nature of it, it is usual to read the प्रौढमनेारमा upto the end of the Karaka-prakarana only in the Sanskrit PathaSalas before the study of the Sabdendusekhara and the Paribhsendusekhara is undertaken.
phala(1)fruit or benefit of an action which goes to the agent; confer, compare फलव्यापारयोर्धातुः Vaiyakarana-bhusana. A root which is given as Ubhayapadin in Panini's Grammar takes the Atmanepada affixes when the fruit of the activity is meant for the agent, while otherwise it takes the Parasmaipada affixes; (2) The word फल also means the result of a grammatical operation or grammatical injunction.
bālaṃbhaṭṭa( बाळंभट्ट )surnamed Payagunda or Payagunde, who has written a commentary on the commentary Mitaksara on the याज्ञवल्क्यस्मृति. Some scholars say that he was also a great grammarian and identical with वैद्यनाथ पायगुंडे who has written the commentary काशिका or गदा on the Paribhasendusekhara, the Cidasthimala on the Laghusabdendusekhara and commentaries on the Vaiyakaranabhusana,Sabdakaustubha and Bhasyapradipoddyota. Other scholars believe that Balambhatta was the son of Vaidyanatha and that he wrote only the commentary on Mitaksara called Balambhatti after him. (2) There was also a comparatively modern grammarian of Tanjore who has written small grammar works बालबोधिनी and बालरञ्जनी.
bṛhadṛrpaṇāname of a commentary on Kondabhatta's Vaiyakaranabhusanasara by Mannudeva, who was called also Mantudeva, who lived in the latter half of the eighteenth century.
bodhyaa technical term for the vocative case in the Jainendra Vyakarana.
bhaṭṭojīsurnamed Diksita; a stalwart grammarian of the Panini system who flourished in the first half of the seventeenth century and wrote many independent books and commentaries such as the Siddhantakaumudi, the Praudhamanorama, the Vaiyakaranasiddhantakarika, the Sabdakaustubha and others. The most reputed work out of these, however, is the Siddhantakaumudi which is very popular even today and which has almost set aside other works of its kind such as the Prakriyakaumudi and others. Bhattoji was a Telagu Brahmana, as generally believed, and although he belonged to the South, he made Varanasi his home where he prepared a school of learned Grammarians. Although he carried on his work silently in Varanasi, he was envied by the reputed rhetorician of his time Pandita Jagannātha, who criticised his work ( Bhattojis work ) named Manorama very severely. See प्रौढमनोरमा a reference to some preceding word, not necessarily on the same page.. The Siddhāntakaumudi has got many commentaries of which the Tattvabodhini written by Bhattoji's pupil Jnanendrasarasvati is appreciated much by learned grammarians.
bhartṛharia very distinguished Grammarian who lived in the seventh century A. D. He was a senior contemporary of the authors of the Kasika, who have mentioned his famous work viz. The Vakyapadiya in the Kasika. confer, compare शब्दार्थसंबन्धोयं प्रकरणम् | वाक्यपदीयम् Kāśikā of Jayāditya and Vāmana. on P. IV.3.88. His Vyakarana work "the Vakyapadiya" has occupied a very prominent position in Grammatical Literature. The work is divided into three sections known by the name 'Kanda' and it has discussed so thoroughly the problem of the relation of word to its sense that subsequent grammarians have looked upon his view as an authority. The work is well-known for expounding also the Philosophy of Grammar. His another work " the Mahabhasya-Dipika " is a scholarly commentary on Patanjali's Mahabhasya. The Commentary is not published as yet, and its solitary manuscript is very carelessly written. Nothing is known about the birth-place or nationality of Bhartrhari. It is also doubtful whether he was the same person as king Bhartrhari who wrote the 'Satakatraya'.
mahābhāṣyaliterally the great commentary. The word is uniformly used by commentators and classical Sanskrit writers for the reputed commentary on Pāṇini's Sūtras and the Vārttikas thereon by Patañjali in the 2nd century B. C. The commentary is very scholarly yet very simple in style, and exhaustive although omitting a number of Pāṇini's rules. It is the first and oldest existing commentary on the Pāṇini's Aṣṭādhyāyī. of Pāṇini, and, in spite of some other commentaries and glosses and other compendia, written later on to explain the Sutras of Panini, it has remained supremely authoritative and furnishes the last and final word in all places of doubt: confer, compare the remarks इति भाष्ये स्थितम्, इत्युक्तं भाष्ये, इत्युक्तमाकरे et cetera, and others scattered here and there in several Vyaakarana treatises forming in fact, the patent words used by commentators when they finish any chain of arguments. Besides commenting on the Sutras of Paanini, Patanjali, the author, has raised many other grammatical issues and after discussing them fully and thoroughly, given his conclusions which have become the final dicta in those matters. The work, in short, has become an encyclopedic one and hence aptly called खनि or अकर. The work is spread over such a wide field of grammatical studies that not a single grammatical issue appears to have been left out. The author appears to have made a close study of the method and explanations of the SUtras of Paanini given at various academies all over the country and incorporated the gist of those studies given in the form of Varttikas at the various places, in his great work He has thoroughly scrutinized and commented upon the Vaarttikas many of which he has approved, some of which he has rejected, and a few of which he has supplementedition Besides the Vaarttikas which are referred to a reference to some preceding word, not necessarily on the same page., he has quoted stanzas which verily sum up the arguments in explanation of the difficult sUtras, composed by his predecessors. There is a good reason to believe that there were small glosses or commentaries on the SUtras of Paanini, written by learned teachers at the various academies, and the Vaarttikas formed in a way, a short pithy summary of those glosses or Vrttis. . The explanation of the word वृत्तौ साधु वार्तिकम् given by Kaiyata may be quoted in support of this point. Kaiyata has at one place even stated that the argument of the Bhaasyakaara is in consonance with that of Kuni, his predecessor. The work is divided into eighty five sections which are given the name of lesson or आह्लिक by the author, probably because they form the subject matter of one day's study each, if the student has already made a thorough study of the subject and is very sharp in intelligence. confer, compare अह्ला निर्वृत्तम् आह्लिकम्, (the explanation given by the commentatiors).Many commentary works were written on this magnum opus of Patanjali during the long period of twenty centuries upto this time under the names टीका, टिप्पणी, दीपिका, प्रकाशिका, व्याख्या, रत्नावली, स्पूर्ति, वृत्ति, प्रदीप, व्याख्यानं and the like, but only one of them the 'Pradipa' of कैयटीपाध्याय, is found complete. The learned commentary by Bhartrhari, written a few centuries before the Pradipa, is available only in a fragment and that too, in a manuscript form copied down from the original one from time to time by the scribes very carelessly. Two other commentaries which are comparatively modern, written by Naarayanasesa and Nilakantha are available but they are also incomplete and in a manuscript form. Possibly Kaiyatabhatta's Pradipa threw into the background the commentaries of his predecessors and no grammarian after Kaiyata dared write a commentary superior to Kaiyata's Pradipa or, if he began, he had to abandon his work in the middle. The commentary of Kaiyata is such a scholarly one and so written to the point that later commentators have almost identified the original Bhasya with the commentary Pradipa and many a time expressed the two words Bhasya and Kaiyata in the same breath as भाष्यकैयटयोः ( एतदुक्तम् or स्पष्टमेतत् ).
mahābhāṣyadīpikāa very learned old commentary on the Mahabhasya of Patanjali written by the reputed grammarian Bhartrhari or Hari in the seventh century A. D. The commentary has got only one manuscript preserved in Germany available at present, of which photostat copies or ordinary copies are found here and there. The first page of the manuscript is missing and it is incomplete also, the commentary not going beyond the first seven Aahnikas. For details see page 383 Vol. VII Vyaakarana Mahabhasya D. E. Society's edition.
mahābhāṣyapradīpaa very scholarly commentary on Patanjali's MahabhaSya written by Kaiyatabhatta in the eleventh century, The commentary has so nicely explained every difficult and obscure point in the Mahabhasya, and has so thoroughly explained each sentence that the remark of later grammarians that the torch of the Mahabhasya has been kept burning by the Pradipa appears quite apt and justifiedition Kaiyata's commentary has thrown much additional light on the original arguments and statements in the Mahabhasya. There is a learned commentary on the Pradipa written by Nagesabhatta which is named vivarana by the author but which is well known by the name 'Uddyota' among students and teachers of Vyakarana. For details see pp. 389, 390 Vol VII, Patanjala Mahabhasya, D. E. Society's Edition.
mahābhāṣyavyākhyāname given to each of the explanatory glosses on the Mahabhasya written by grammarians prominent of whom were Purusottamadeva, Narayana Sesa, Visnu, Nilakantha and others whose fragmentary works exist in a manuscript form. महामिश्र name of a grammarian who wrote a commentary on Jinendrabuddhi's Nyasa. The commentary is known by the name Vyakaranaprakasa. महाविभाषा a rule laying down an option for several rules in a topic by being present in every rule: confer, compare महाविभाषया वाक्यमपि. विभाषा (P.II.1.11) and समर्थानां प्रथमाद्वा (P. IV.1.82) are some of the rules of this kindeclinable
mahīdharaa grammarian of the sixteenth century who, besides many small treatises on other subjects, wrote a commentary on the SarasvataPrakriya Vyakarana.
māheśasutrthe fourteen sutras अइउण्, ऋलृक् et cetera, and others which are believed to have been composed by Siva and taught to Paanini, by means of the sounds of the drum beaten at the end of the dance; confer, compare नृत्तावसाने नटराजराजेा ननाद ढक्कां नवपञ्चवारम् । उद्धर्तुकामः सनकादिसिद्धानेतद्विमशौ शिवसूत्रजालम् Nandikeswara-kaarikaa 1. For details see Vol. VII Vyaakarana Mahaabhaasya, D. E. Society's edition.
mṛtathe crude base of a declinable word; the pratipadika; the term is found used in the Jainendra Vyakarana; cf Jain. Vyak. I..1.5.
y(1)the consonant य् with अ added to it merely for the sake of facility in pronunciation; यकार is also used in the same sense: e. g. लिटि वयो यः: P.VI.1.38 confer, compare T.Pr.I: 17,21;(2) krt affix (यत्) prescribed as कृत्य or potential passive participle; exempli gratia, for exampleचेयम्, गेयम्, शाप्यम् , शक्यम् , गद्यम् , अजर्यम् पण्यम् et cetera, and others: confer, compare अचो यत्...अजर्यं संगतम् P.III. 1.97-105; (3) krt. affix क्यप् which is also an affix called krtya; e. gब्रह्मोद्यम् , भाव्यम्, घात्यम् , स्तुत्यम् , कल्प्यम् , खेयम् , भृत्यः:, भिद्यः, पुष्य:, कृत्यम्,also कार्यम् ; confer, compare P. III. 1.106-128:(4) krt affix ण्यत् ( which is also कृत्य ), e. g कार्यम् , हार्यम् , वाक्यम् , लाव्यम्, कुण्डपाय्यम्. et cetera, and others: cf P. III. 1.124-132: (5) taddhita affix. affix य affixed (a) in the sense of collection to पाश, वात et cetera, and others, as also to खल, गो and रथ, e. g. पाद्या, रथ्या et cetera, and others confer, compare P. IV. 2. 49, 50ः (b) in the चातुरर्थिक senses to बल, कुल, तुल et cetera, and others e. g. वल्यः,.कुल्यम् efeminine. P V.2. 80, (c) as a Saisika taddhita affix. affix to ग्राम्यहः' along with the affix खञ्ज e. g. ग्राम्यः, ग्रामीणः: cf P: IV. 2.94 (d) in the sense of 'good therein' ( तत्र साधुः ) and other stated senses affixed to सभा, सोदर पूर्व, and सोम: e. g. सभ्य:, पूर्व्यः; .et cetera, and others. confer, compare P. IV. 4.105, 109, 133, 137, 138: (e) in the sense of 'deserving it' to दण्ड and other words, e. g. दण्ड्य, अर्ध्र्य, मध्य, मेध्य, et cetera, and others: cf P. V. 1.66: ( f ) in the sense of quality or action to सखि e. g. सख्यम् ; cf P. V. 1.126: (6) taddhita affix. affix यत् applied to (a) राजन् श्वशुर, कुल, मनु in the sense of offspring, (b) शूल्, उखा, वायु, ऋतु and others, under certain conditions; confer, compare P. IV. 2.17, 31, 32, 101, (c) to अर्ध, परार्ध, words in the class headed by दि्श, छन्दस and others in specific senses; cf P. IV. 3-46, 54 et cetera, and others and (d) in specific senses to specific words mentioned here and there in a number of sUtras from IV.4, 75 to V.4.25; (e) to शाखा, मुख, जघन and others in the sense of इव (similar to) exempli gratia, for example शाख्यः, मुख्य:, et cetera, and others: confer, compare P. V. 3. 103; (7) case-ending य substituted for ङे of the dative sing; e. g. रामाय confer, compare P. VII. 3.102: (8) verb-affix यक् applied to the nouns कण्डू and others to make them ( denominative ) roots; e. g. कण्डूय,सन्तूय et cetera, and others confer, compare कण्ड्वादिभ्यो यक् P. III. 1.27 (9) | Vikarana य ( यक् ) applied to any root before the Saarvadhaatuka personal endings to form the base for the passive voice as also the base for the 'Karmakartari' voice e g क्रियते, भूयते, confer, compare सार्वधातुके यक् P. III. 1.67 (10) Unaadi affix य ( यक् ) applied to the root हृन् to form the Vedic word अघ्न्य: cf अघ्न्यादयश्च: ( 11 ) augment य ( यक् ) added to the affix क्त्वा in Vedic Literature: e. g. दत्त्वायः confer, compare क्त्वो यक् P. VII.1.47; (12) verb affix यङ् added to a root to form its Intensive base ( which sometimes is dropped ) and the root is doubledition e. g. चेक्रीयते,चर्करीति;. confer, compare P. III. 1.22,24; (13) short term ( प्रत्याहृार ) supposed to be beginning with य in the affix यइ in the sUtra धातेरेकाचो ... यङ् III. 1.22, and ending with ङ् in the sUtra लिड्याशिष्यङ्क III. 1.86, with a view to include the various verb affixes and conjugational signs.
yāskaa reputed ancient Niruktakara or etymologist, of the 6th century B.C. or even a few centuries before that, whose work, the Nirukta, is looked upon as the oldest authoritative treatise regarding derivation of Vedic words. Yaska was preceded by a number of etymologists whom he has mentioned in his work and whose works he has utilisedition Yaska's Nirukta threw into the back-ground the older treatises on etymology, all of which disappeared gradually in the course of time.
yugapadadhikaraṇavacanatādenotation of two or more things by one single member by virtue of their being put together in a dvandva compound of two or more words; the grammarians advocate this doctrine stating that in a dvandva compound such as घटपटौ or घटपटम् , the word घट has the capacity of expressing the sense of both घट and पट, which in a sentence घटः पटश्च, it does not possess. Similarly पट also has the capacity of conveying the sense of both पट and घट. Possibly this theory is advocated by grarnmarians, on the analogy of words like पितरौ or मातरौ for मातापितरौ, द्यावा for द्यावापृथिवी and so on; confer, compare सिद्धं तु युगपदधिकरणवचने द्वन्द्ववचनात् P. II 2.29 Vart. 2. For details see Vyakaranamahabhasya on चार्थे द्वन्द्वः P. II. 2.29.
yuṣmaddesignation of the second person, used in the Jainendra Vyakarana.
yogavibhāgadivision of a rule which has been traditionally given as one single rule, into two for explaining the formation of certain words, which otherwise are likely to be stamped as ungrammatical formations. The writer of the Varttikas and the author of the Mahabhasya have very frequently taken recourse to this method of योगविभाग; confer, compare P.I.1.3 Vart. 8, I.1.17 Vart.1,I.1.61, Vart. 3; I. 4.59 Vart. 1, II. 4. 2. Vart.2, III.1.67 Vart. 5, III.4.2. Vart. 6, VI.I. I Vart. 5, VI.1.33 Vart.1 et cetera, and others Although this Yogavibhaga is not a happy method of removing difficulties and has to be followed as a last recourse, the Varttikakara has suggested it very often, and sometimes a sutra which is divided by the Varttikakara into two,has been recognised as a couple of sutras in the Sutrapatha which has come down to us at present.
r(1)the consonant र, generally cited as रेफ; the vowel अ is added to र् for facility of utterance: confer, compare T. Pr.' I.21 ; (2) short term ( प्रत्याहृार ) for र् and ल्; confer, compare उरण् रपरः, P. I. 1.51: (3) krt affix र applied to the roots नम्रः, कम्प्रः et cetera, and others in the sense of agent who is habituated to, or expert in the action expressed by the root; e. g, नम्रः, कम्प्र:; confer, compare नमिकम्पिस्म्यजसकमहिंसदीपो रः P. III. 2. 167; (4) taddhita affix. affix र as a Caturarthika affix applied to the words headed by अश्मन्: e. g. अश्मरः; confer, compare वुञ्छण् P. IV. 2. 80; (5) tad affix र in the sense of possession affixed to the words ऊष, सुषि, मुष्क, मधु, and तमस् with अ of तमस् changed to इ: e. g. ऊषरम्, सुषिरम्, मधुर:, तमिस्रा: confer, compare Kas on. P.V. 2.107 and 114: (6) taddhita affix. affix र in the sense of diminution affixed to the words कुटी, शमी and शुण्डा: exempli gratia, for example कुटीर:, शमीर, शुण्डार:: confer, compare Kāśikā of Jayāditya and Vāmana. on P. V. 3. 88: (7) taddhita affix. affix रक् which see below; (8) krt affix रक् which see below; (9) a term for द्विगुसमास in the Jainendra Vyakarana.
ratnārṇavaname of a commentary on the Siddhantakaumudi written by Krsnamitra, a famous grammarian and Naiyayika who lived in the eighteenth century and wrote many commentary works on books in the Vyakarana and Nyāya Sastras.
rasavatīname of a commentary on his own work ' Sanksiptasara Vyakarana' by KramadiSvara,a sound scholar of grammar in the thirteenth century A.D.
rāghavendracārya( गजेन्द्रगडकर)a famous scholar of Grammar in the nineteenth century, who taught many pupils and wrote some commentary works, the well-known being प्रभा on the Sabdakaustubha, विषमपदव्याख्या on the Laghusabdendusekhara and त्रिपथगा on the Paribhisendusekhara. For details see p. 27 Vyakarana Mahbhasya Vol. VII D. E. Society's Edition.
rāghavallabhatitled तर्कपञ्चानन, who wrote a commentary named सुबोधिनी on the Mugdhabodha Vyakarana.
rāmanātha( चक्रवर्तीं )who wrote short glosses on the Katantra and the Kalpa Vyakaranas.
rāmanātha( विद्यावाचस्पति )a Sanskrit scholar of the 17th century who studied Vyakarana,. Dharma, Alamkara and other Sastras and wrote a grammar work कातन्त्ररहस्य, besides many books on other Sastras.
rāmāśramaa grammarian of the seventeenth century who wrote a commentary named Siddhantacandrika on the Sarasvata Vyakarana.
lādeśasubstitutes तिप्, तस् झि (अन्ति) सिप् .....महिङ् for ल्, signifying the ten ल् affixes or lakaras लट्, लिट्, लुट् et cetera, and others, applied to roots in the senses of the different tenses and moods; confer, compare P.III.4.78.
vacana(1)literally statement; an authoritative statement made by the authors of the Sutras and the Varttikas as also of the Mahabhasya; confer, compare अस्ति ह्यन्यदेतस्य वचने प्रयोजनम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on Siva Sutra 1 Vart. 1 The word is also used predicatively in the sense of वक्तव्यम् by the Varttikakara; confer, compare ऌति ऌ वावचनम् , ऋति ऋ वावचनम् ; (2) number, such as एकवचन, द्विवचन, बहुवचन et cetera, and others; confer, compare वचनमेकत्वद्वित्वबहुत्वानि Kāśikā of Jayāditya and Vāmana.on P.I.2.51 ; cf लुपि युक्तिवद् व्यक्तिवचने | लुकि अभिधेयवल्लिङ्गवचनानि भवन्ति। लवणः सूपः। लवणा यवागू:। M.Bh.on P.I. 2.57; (3) expressive word; confer, compare गुणवचनब्राह्मणादिभ्यः कर्मणि च P. V.1.124 where the Kasika explains the word गुणवचन as गुणमुक्तवन्तो गुणवचनाः; confer, compare also the terms गुणवचन, जातिवचन, क्रियावचन et cetera, and others as classes of words; confer, compare also अभिज्ञावचने लृट् P.III.2.112; (4) that which is uttered; confer, compare मुखनासिकावचनोनुनासिक:। मुखसहिता नासिका मुखनासिका । तया य उच्चार्यते असौ वर्ण: Kāśikā of Jayāditya and Vāmana. on P. I.1.8.
vanamālina grammarian of the seventeenth century who wrote a commentary named मतोन्मजा on Kondabhatta's vaiyakaranabhusana and a grammar work named सिद्धान्ततत्वविवेक.
vararuci(1)a reputed ancient grammarian who is identified with Katyayana, the prominent author of the Varttikas on the Sutras of Panini. Both the names वररुचि and कात्यायन are mentioned in commentary works in connection with the Varttikas on the Sutras of Panini, and it is very likely that Vararuci was the individual name of the scholar, and Katyayana his family name. The words कात्य and कात्यायन are found used in Slokavarttikas in the Mahabhasya on P.III.2.3 and III.2.118 where references made are actually found in the prose Varttikas (see कविधेो सर्वत्र प्रसारणिभ्यो ड: P.III. 2. 3 Vart and स्मपुरा भूतमात्रे न स्मपुराद्यतने P.III.2.118 Vart. 1)indicating that the Slokavarttikakara believed that the Varttikas were composed by Katyayana. There is no reference at all in the Mahabhasya to Vararuci as a writer of the Varttikas; there is only one reference which shows that there was a scholar by name Vararuci known to Patanjali, but he was a poet; confer, compare वाररुचं काव्यं in the sense of 'composed' ( कृत and not प्रोक्त ) by वररुचि M.Bh. on P. IV. 2.4. ( 2 ) वररुचि is also mentioned as the author of the Prakrta Grammar known by the name प्राकृतप्रकाश or प्राकृतमञ्जरी, This वररुचि, who also was कात्यायन by Gotra name, was a grammarian later than Patanjali, who has been associated with Sarvvarman, (the author of the first three Adhyayas of the Katantra Sutras), as the author of the fourth Adhyaya. Patanjali does not associate वररुचि with Kityayana at alI. His mention of वररुचि as a writer of a Kavya is a sufficient testimony for that. Hence, it appears probable that Katyayana, to whom the authorship of the Vajasaneyi Pratisakhya and many other works allied with Veda has been attributed, was not associated with Vararuci by Patanjali, and it is only the later writers who identified the grammarian Vararuci,who composed the fourth Adhyaya of the Katantra Grammar and wrote a Prakrit Grammar and some other grammar' works, with the ancient revered Katyayana, the author of Varttikas, the Vijasaneyi Pratisakhya and the Puspasutra; (3) There was a comparatively modern grammariannamed वररुचि who wrote a small treatise on genders of words consisting of about 125 stanzas with a commentary named Lingavrtti, possibly written by the author himselfeminine. (4) There was also another modern grammarian by name वररुचि who wrote a work on syntax named प्रयोगमुखमण्डन discuss^ ing the four topics कारक, समास, तद्धित and कृदन्त.
varṇārthavattvathe theory or view that individual letters are severally possessed of different senses. For instance, the difference in the meanings of the words कूप, यूप, and सृप is due to the difference in their initial letter. The theory is not acceptable to the Vaiyakaranas nor the theory वर्णानर्थवत्व given a reference to some preceding word, not necessarily on the same page.. They follow the theory of संघातार्थवत्त्व i. e. sense given by a group of words together. See M.Bh, on Siva Sutra 5, Varttikas 9 to 15.
varṇikuberanāthaor वर्णिकुवेरानन्द an old writer on grammar who has written a work named शब्दविवरण on the meanings of words. The work forms a part of his bigger work दानभागवत. Both the works are incomplete. The शब्दविवरण is based mostly upon ancient grammar works of Patanjali Vararuci, Varttikakara, Sarvavarman, Bhartrhari and others.
vasuthe krt. affix क्वसु which see a reference to some preceding word, not necessarily on the same page.. The word वसु is used for क्वसु by the Varttikakara: confer, compare वसुसंप्रसारणमाज्विधौ सिद्धं वक्तव्यम् P.VI.4.22 Vart. 9.
vākyakāraa term used for a writer who composes a work in pithy, brief assertions in the manner of sutras, such as the Varttikas. The term is found used in Bhartrhari's Mahabhasyadipika where by contrast with the term Bhasyakara it possibly refers to the varttikakara Katyayana; confer, compare एषा भाष्यकारस्य कल्पना न वाक्यकारस्य Bhartrhari Mahabhasyadipika. confer, compare also Nagesa's statement वाक्यकारो वार्तिकरमारभते: confer, compare also चुलुम्पादयो वाक्यकारीया ; Madhaviya Dhatuvrtti.
vācya(1)directly expressed (sense) as contrasted with व्यङ्ग्य or ध्वनित: confer, compare शब्देनार्थान् वाच्यान् दृष्ट्वा बुद्धौ कुर्यात्पौर्वापर्यम् | M.Bh. on P. I.4.109 Vart. 10; (2) which should be stated or which deserves to be stated, The word वाच्य is generally put in connection with the additions or corrections to the sutras by the Varttikakara and the Mahbhasyakara in their explanations: confer, compare तत्रैतावद्वाच्यम्, M.Bh. on P. I.4.1 ; confer, compare also वाच्य ऊर्णोर्णुवद्भावःM.Bh. on P. III.1. 22 Vart. 3; III. I. 36 Vart. 6.
vājasaneyeiprātiśākhyathe Pratisakhya work belonging to the Vajasaneyi branch of the White Yajurveda, which is the only Pratisakhya existing to-day representing all the branches of the Sukla Yajurveda. Its authorship is attributed to Katyayana, and on account of its striking resemblance with Panini's sutras at various places, its author Katyayana is likely to be the same as the Varttikakara Katyayana. It is quite reasonable to expect that the subject matter in this Pratisakhya is based on that in the ancient Prtisakhya works of the same White school of the Yajurveda.The work has a lucid commentary called Bhasya written by Uvvata.
vārarucaa work attributed to वररुचि: confer, compare वाररुचे काव्यम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ).on P. IV.3.101 cf also वाररुनो ग्रन्थ: S.K.on P.IV.3. 101 This work possibly was not a grammar work and its author also was not the same as the Varttikakara Katyayana. See वरुरुचि a reference to some preceding word, not necessarily on the same page.. The name वाररुचव्याकरण was given possibly to Katyayana's Prakrit Grammar, the author of which was वररुचि surnamed Katyayana. For details see p.395 Vyakarana Mahabhasya Vol. VII. D. E. Society's Edition.
vārttikakārabelieved to be Katyayana to whom the whole bulk of the Varttikas quoted in the Mahabhasya is attributed by later grammarians. Patafijali gives the word वार्तिककार in four places only (in the Mahabhasya on P.I.1.34, III.1.44: III.2.118 and VII.1.1) out of which his statement स्यादिविधिः पुरान्तः यद्यविशेषणं भवति किं वार्तिककारः प्रातिषेधेनं करोति in explanation of the Slokavarttika स्यादिविधिः...इति हुवता कात्यायनेनेहृ, shows that Patanjali gives कात्यायन as the Varttikakara (of Varttikas in small prose statements) and the Slokavarttika is not composed by Katyayana. As assertions similar to those made by other writers are quoted with the names of their authors ( भारद्वाजीयाः, सौनागाः, कोष्ट्रियाः et cetera, and others) in the Mahabhasya, it is evident that the Varttikas quoted in the Mahabhasya(even excluding the Slokavarttikas) did not all belong to Katyayana. For details see pp. 193-200, Vol. VII, Vyakarana Mahabhasya, D. E. Society's Edition.
vārttikasiddhāntacategorical conclusive statements made by the Varttikakara many of which were cited later on as Paribhasas by later writers For details see pp. 212220 Vol. VII, Vyakarana Mahbhasya, D. E. Society's edition.
vikaraṇaan affix placed between a root and the personal ending, for showing the specific tense or mood or voice to convey which, the personal ending is applied; e. g. the conjugational signs शप् , श्यन् , श्रु, श, श्नम्, उ, श्ना and यक्, आम् , as also स्य, तास् , सिप् , अाम् and च्लि with its substitutes. Although the term विकरण is used by ancient grammarians and freely used by the Mahabhsyakara in connection with the affixes, mentioned in the sutras of Panini, such as शप् , श्यन् and others, the term is not found in the Sutras of Panini. The vikaranas are different from the major kinds of the regular affixes तिङ्, कृत्य and other similar ones. The vikaranas can be called कृत्; so also, as they are mentioned in the topic (अधिकार) of affixes or Pratyayas,they hold the designation ' pratyaya '. For the use of the word विकरण see M.Bh. on P. I.3. 12, III, 1.31 and VI. 1.5. The term विकरण is found . in the Yājñavalkya Siksa in the sense of change, ( confer, compare उपधारञ्जनं कुर्यान्मनोर्विकरणे सति ) and possibly the ancient grammarians used it in that very sense as they found the root कृ modified as करु or कुरु, or चि as चिनु, or भू as भव before the regular personal endings तिप् , तस् et cetera, and others
vibhaktyarthaliterally the sense of a case-affix, as also of a personal affix; the term is applied to the Kāraka Prakarana or Kāraka chapter or topic in grammar where senses of the विभक्ति affixes are fully discussed and illustrated; confer, compare विभक्त्यर्था: a chapter in the Siddhānta-kaumudi of Bhaṭṭojī Dīkṣita.
vṛtti(1)treatment, practice of pronunciation; (2) conversion of one phonetic element into another; confer, compare R.Pr.I.95;(3) position of the padas or words as they stand in the Saṁhhitā text, the word is often seen used in this way in the compound word पदवृत्ति; आन्पदा: पदवृत्तयः R.Pr. IV.17: (4) modes of recital of the Vedic text which are described to be three द्रुत, मध्य and विलम्बित based upon the time of the interval and the pronunciation which differs in each one; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I.4. 109, Vārttika (on the Sūtra of Pāṇini). 4; also I.l.69 Vārttika (on the Sūtra of Pāṇini).ll ; ( 5 ) nature confer, compare गुर्वक्षराणां गुरुवृत्ति सर्वम् R.Pr.XVIII.33; (6) interpretation of a word; (7) verbal or nominal form of a root; confer, compare अर्थनित्यः परीक्षेत केनचिद् वृत्तिसामान्येन Nirukta of Yāska.II.1; (8)mode or treatment followed by a scientific treatise; cf का पुनर्वृत्तिः । वृत्तिः शास्त्रप्रवृत्तिः | M.Bh. in Āhnika l on वृत्तिसमवायार्थ उपदेश: Vārttika 10; (9) manner of interpretation with the literal sense of the constituents present or absent, described usually as two-fold जहत्स्वार्था and अजहत्स्वार्था, | but with a third kind added by some grammarians viz. the जहदजहत्स्वार्था; (10) a compound word giving an aggregate sense different from the exact literal sense of the constituent words; there are mentioned five vṛittis of this kind; confer, compare परार्थाभिधानं वृत्तिः । कृत्तद्धितसमासैकदेशधातुरूपाः पञ्च वृत्तयः | वृत्त्यर्थावबोधकं वाक्यं विग्रहः S. K. at the end of the Ekaśeṣaprakaraṇa; ( 11 ) interpretation of a collection of statements; the word was originally applied to glosses or comments on the ancient works like the Sūtra works, in which the interpretation of the text was given with examples and counterexamples where necessary: confer, compare वृत्तौ भाष्ये तथा नामधातुपारायणादिषु; introductory stanza in the Kāśikā.Later on, when many commentary works were written,the word वृत्ति was diferentiated from भाष्य, वार्तिक, टीका,चूर्णि, निर्युक्ति, टिप्पणी, पञ्जिका and others, and made applicable to commentary works concerned with the explanation of the rules with examples and counter-examples and such statements or arguments as were necessary for the explanation of the rules or the examples and counter examples. In the Vyākaraṇa-Śāstra the word occurs almost exclusively used for the learned Vṛtti on Pāṇini-sūtras by Vāmana and Jayāditya which was given the name Kāśikā Vṛtti; confer, compare तथा च वृत्तिकृत् often occurring in works on Pāṇini's grammar.
vaiyākaraṇajīvātua term used for the grammar treatise written by Cangudasa which is also called Cangusutra or Canguvyakarana.
vaiyākaraṇabhūṣaṇaa well-known work on the grammatical interpretation of words written by Kondabhatta as an explanatory work (व्याख्यान) on the small work in verse consisting of only 72 Karikas written by his uncle Bhattoji Diksita. The treatise is also named Brihadvaiyakaranabhusana. A smaller work consisting of the same subjectmatter but omitting discussions, is written by the author for facilitating the understanding of students to which he has given the name Vaiyakarahabhusanasara. This latter work has got three commentary works written on it named Kasika, Kanti and Matonmajja and one more scholarly one Sankari, recently written by Shankar Shastri Marulkar.
veyākaraṇabhūṣaṇasāraa slightly abridged form of the Vaiyakaranabhusana by the author Kondabhatta himself for students and beginners. It consists of the same number of fourteen chapters as the main treatise, which are given the name Nirnaya. See vaiyākaranabhusana.
vaiyākaraṇabhūṣaṇasāraṭīkāa commentary written on the well-known work on the sense of words and syntax written by Kondabhatta. There are many commentaries out of which, the well-known ones are (1) Darpana by Harivallabha, (2) Laghubhushanakanti by Gopaladeva, a pupil of Balambhatta Payagunde, and (3) Kasika by Harirama Kesava Kale and Sankari by Sankarasastri Marulakara
vaiyākaraṇasiddhāntakārikāa very scholarly work by Bhattoji Diksita on the interpretation of words and sentences, based upon the learned discussions on that subject introduced in the Mahabhasya, Vakyapadiya, Pradipa, et cetera, and others and discussed fully in his Sabdakaustubha by the author himselfeminine. The work although scholarly and valuable, is compressed in only 72 verses ( karikas ) and has to be understood with the help of the Vaiyakaranabhusana or BhuSansara written by Kondabhatta, the nephew of the author. See वैयाकरणभूषण and वैयाकरणभूषणसार.
vaiyākaraṇasiddhāntakaimudīan extremely popular work on the subject of Sanskrit grammar written for the use of students, which, although difficult at a few places, enables the students by its careful study to get a command over the subject. and enable him to read other higher works on grammar. The work is based on the Astadhyayi of Panini without omitting a single Sutra. The arrangement of the Sutras is, entirely different, as the author, for the sake of facility in understanding, has divided the work into different topics and explained the Sutras required for the topic by bringing them together in the topic. The main topics or Prakaranas are twelve in number, viz. (1) संज्ञापरिभाषा, (2) पञ्चसंधि, (3) सुबन्त or षड्लिङ्ग, (4) स्त्रीप्रत्यय, (5) कारक, (6) समास, (7) तद्धित, (8) तिङन्त, (9) प्रक्रिया, (10) कृदन्त, (11) वैदिकी and (12) स्वर which are sometimes styled as व्याकरणद्वादशी. The work is generally known by the term सिद्धान्तकौमुदी, or even कौमुदी, and it has got a large number of scholarly and ordinary commentaries as also commentaries on commentaries, all numbering a reference to some preceding word, not necessarily on the same page. twelve, and two abridgments the Madhyakaumudi and the Laghukaumudi. The work was written by the reputed scholar Bhattoji Diksita of Varanasi in the seventeenth century. See Bhattoji Diksita.
vaiyāghrapadyaname of a treatise of grammar written in ten chapters by an ancient grammarian व्याघ्रपाद्; confer, compare दशकं वैयाघ्रपद्यम् Kāśikā of Jayāditya and Vāmana.on P. IV 2.65. For details, see Vyakaranamahabhasya Vol. VII. D. E. Society's Ed. pp. 133, 134.
vyavasthāliterally definite arrangement; restriction regarding the application of a rule, especially when it seems to overlap, as done by the Varttikakara, and later on by the Paribhashas laid down by grammarians regarding the rules of Panini: confer, compare स्वाभिधेयापेक्षावधिनियमो व्यवस्था S. K. on P. I.1.34; confer, compare also लक्ष्यानुसाराह्यवस्था Par. Sek. Pari. 99, 108.
vyākaraṇadarśanathe science of Vyakarana with the element of Sphota introduced in it and brought consequently on a par with the other Darsanas by the stalwart grammar-scholar Bhartrhari of the 7th century A. D. For details see Sarvadarsanasangraha ' Paninidarsanam ' and page 385 Vol. VII. of the Vyakarana Mahabhasya edited by the D. ESociety, Poona.
vyākaraṇamahābhāṣyagūḍhārthadīpinīa brief commentary on the Mahabhasya, written by Sadasiva, son of Nilakantha and pupil of Kamalakara Diksita. The gloss confines itself to the explanations of obscure and difficult passages in the Mahabhasya and criticizes Kaiyata's explanations.
byāḍiname of an ancient grammarian with a sound scholarship in Vedic phonetics, accentuation,derivation of words and their interpretation. He is believed to have been a relative and contemporary of Panini and to have written a very scholarly vast volume on Sanskrit grammar named *Samgraha which is believed to have consisted of a lac of verses; confer, compare संग्रहो व्याडिकृतो लक्षसंख्ये ग्रन्थ: NageSa's Uddyota; confer, compare also इह पुरा पाणिनीये अस्मिन्व्याकरणे ब्याड्युपरचितं लक्षग्रन्थपरिमाणं निबन्धनमासीत् Vākyapadīya of Bhartṛhari. Tika. The work is not available at present. References to Vyadi or to his work are found in the Pratisakhya works, the Mahabhasya, the Varttikas, the Vakyapadiya and many subsequent treatises. A work on the Vyakarana Paribhasas, believed to have been written by Vyadi, is available by the name परिभाषासूचन which from its style and other peculiarities seems to have been written after the Varttikas, but before the Mahabhasya. Vyadi is well-known to have been the oldest exponent of the doctrine that words denote an individual object and not the genus. For details see pp. 136-8, Vol. 7 Vyakarana Mahabhasya DE. Society's Edition.
śaṃkaraśāstrī( मारुलकर )a modern scholar of grammar who lived in Poona and did the work of teaching and writing commentaries. He has written a commentary mamed शांकरी on the Vaiyakaranabhusanasara of Kondabhatta.
śābdacandrikoddhāraname of a commentary on the Sarasvata-Vyakarana by Kamsavijaya.
śabdatattvaliterally the essence of a word; the ultimate sense conveyed by the word which is termed स्फोट by the Vaiyakaranas. Philosophically this Sabdatattva or Sphota is the philosophical Brahman of the Vedantins, which is named as Sabdabrahma or Nadabrahma by the Vaiykaranas,and which appears as the Phenomenal world of the basis of its own powers such as time factor and the like; confer, compare अनादिनिधनं ब्रह्म शब्दतत्वं यदक्षरम् ! विवर्ततेर्थभावेन प्रक्रिया जगतो यतः ॥ vakyapadiya, I.1: cf। also Vakyapadiya II.31.
śabdadīpikāname of a commentary on the Mugdhabodha Vyakarana by Govindarama.
śabdanityatvathe doctrine of the Vaiyakaranas as also of the Mimamsakas that word is permanent, as contrasted with that of tha Naiyayikas who advocate the impermanence of words,
śabdānuśāsanaliterally science of grammar dealing with the formation of words, their accents, and use in a sentence. The word is used in connection with standard works on grammar which are complete and self-sufficient in all the a reference to some preceding word, not necessarily on the same page.mentioned features. Patanjali has begun his Mahabhasya with the words अथ शब्दानुशासनम् referring possibly to the vast number of Varttikas on the Sutras of Panini, and hence the term शब्दानुशासन according to him means a treatise on the science of grammar made up of the rules of Panini with the explanatory and critical varttikas written by Katyayana and other Varttikakaras.The word शब्दानुशासन later on, became synonymons with Vyakarana and it was given as a title to their treatises by later grammarians, or was applied to the authoritative treatise which introduced a system of grammar, similar to that of Panini. Hemacandra's famous treatise, named सिद्धहैमचन्द्र by the author,came to be known as हैमशब्दानुशासन. Similarly the works on grammar written by पाल्यकीर्तिशाकटायन and देवनन्दिन् were called शाकटायनशब्दानुशासन and जैनेन्द्र' शब्दानुशासन respectively.
śāṃkari(1)name of a glo:s on Kondabhatta's Vaiyakaranabhusanasara by Samkara; (2) name of a commentary on the Paribhasendusekhara of Nagesa written by Sankarabhatta; (3) The Vyakarana vidya or instructions in Grammar given by God Siva to Panini on which the Siksa of Panini has been basedition
śūrasiṃhaname of a grammarian who wrote a gloss named दीपिका on the Sarasvata Vyakarana.
śrutaliterally what is actually heard; the word is used in connection with such statements as are made by the authoritative grammarians, Panini and the Varttikakara by their actual utterance or wording, as contrasted with such dictums as can be deduced only from their writings. confer, compare श्रुतानुभितंयोः श्रौतः संबन्धो बलीयान्. Par. Sek Pari. 104.
śruti(1)literally hearing sound.confer, compare श्रुतौ च रूपग्रहणम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 2.64; perception, as a proof contrasted with inference; confer, compare ननु च श्रुतिकृतोपि भेदोस्ति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. VII. 1.72 Vart. 1; confer, compare also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. VIII. 2.25; cf also तस्मादुच्चश्रुतीनि Ṛktantra Prātiśākhya. 61; (2) authoritative word; the word is sometimes used in connection with the utterances of the Sutrakaras viz. the Sutra.
śvāsaliterally breath; the voiceless breath required for uttering some letters; the term is used in the Pratisakhya and Vyakarana books in the sense of breath which is prominently required in the utterance of the hard consonants, sibilants, visarga and the Jihvamuliya and Upadhmaniya letters; the term is used in connection with these letters also; the usual term in use is, of course, श्वासानुप्रदान, the term श्वास showing the property of the breath, with which these letters are characterizedition
ṣa(1)consonant ष् , the vowel अ being added for facility of pronunciation; (2) compound-ending अ, substituted for the final of the word मूर्धन् at the end of a Bahuvrihi compound when the word मूर्धन् is preceded by द्वि or त्रि e. g. द्विमूर्धः, त्रिमूर्धः confer, compare द्वित्रिभ्यां ष मूर्ध्नः P. V. 4.115 (3) a technical term for तत्पुरुषसमास in the Jainendra Vyakarana.
ṣa(1)consonant ष् , the vowel अ being added for facility of pronunciation; (2) compound-ending अ, substituted for the final of the word मूर्धन् at the end of a Bahuvrihi compound when the word मूर्धन् is preceded by द्वि or त्रि e. g. द्विमूर्धः, त्रिमूर्धः confer, compare द्वित्रिभ्यां ष मूर्ध्नः P. V. 4.115 (3) a technical term for तत्पुरुषसमास in the Jainendra Vyakarana.
sa(1)short term for समास used by ancient grammarians ; the term is found used in the Jainendra Vyakarana also ; confer, compare ति्त्रक्कारकाणां प्राक् सुवुप्तत्तेः कृद्भिः सविधि: Jain.. Pari. 100; confer, compare also राजाsसे ; ( 2 ) Unadi affix स placed after the roots वॄ, तॄ, वद् , हन् and others; confer, compareUnadiSutras 342-349; (3) taddhita affix. affix स in the quadruple senses (चातुरर्थिक) applied to the words तृण and others. exempli gratia, for example तृणसः; confer, compare P. IV.2.80; (4) taddhita affix. affix स applied to the word मृद् when praise is intended e. g. मृत्सा, मृत्स्नाः; also confer, compare P. V. 4.41; (5) substitute for the preposition सम् before the words हित and तत; confer, compare समो हितततयोर्वा लोपः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. VI.1.144 Vart. I.
saṃdarbhāmṛtaname of a commentary on the Mugdhabodha Vyakarana of Bopadeva, written by a grammarian, named Bholanatha.
saṃdehanivṛttyarthalit, meant for the removal of doubt; the word is used in connection with a word or an expression or an addition of a mute letter, as seen in the expression of the sutrakara for the purpose of leaving no kind of doubt regarding the wording or its meaning confer, compare तत्र अवश्यं संदेहनिवृत्त्यर्थं विशेषार्थिना विशेषोनुप्रयोक्तव्यः M.Bh. on P.II. 2.24 Vart. 6.
saṃhitāposition of words or parts of words in the formation ofa word quite near each other which results into the natural phonetic coalescence of the preceding and the following letters. Originally when the Vedic hymns or the running prose passages of the Yajurveda were split up into their different constituent parts namely the words or padas by the Padakaras, the word संहिता or संहितापाठ came into use as contrasted with the पदपाठ. The writers of of the Pratisakhyas have conseguently defined संहिता as पदप्रकृतिः संहिता, while Panini who further split up the padas into bases ( प्रकृति ) and affixes ( प्रत्यय ) and mentioned several augments and substitutes, the phonetic combinations, which resulted inside the word or pada, had to be explained by reason of the close vicinity of the several phonetic units forming the base, the affix, the augment, the substitute and the like, and he had to define the word संहृिता rather differently which he did in the words परः संनिकर्षः संहिता; cf P.I.4.109: confer, compare also संहितैकपदे नित्या नित्या धातूपसर्गयोः । नित्य समासे वाक्ये तु सा विवक्षामपेक्षते Sabdakaustubha on Maheshvara Sutra 5.1.
sadhīnartad, affix अधीन proposed by the Varttikakara in the sense of 'something in that or from that'; exempli gratia, for example राजनीदं राजाधीनं; confer, compare तस्मातत्रेदमिति सधीनर् P. V. 4.7 Vart. 2. The standard affix in such cases is ख ( ईन ) by the rule अषडक्ष अध्युत्तरपदात् ख; P. V. 4.7.
samantabhadraa Jain scholar of great repute who is believed to have written, besides many well-known religious books such as आप्तमीमांसा गन्धहस्तिभाष्य et cetera, and others on Jainism, a treatise on grammar called Cintamani Vyakarana.
samanvayapradīpasaṃketaa treatise on the philosophy of Vyakarana written as a commentary by the author दंवशर्मन् on his own Karikas on the subject.
samāsaplacing together of two or more words so as to express a composite sense ; compound composition confer, compare पृथगर्थानामेकार्थीभावः समासः। Although the word समास in its derivative sense is applicable to any wording which has a composite sense (वृत्ति), still it is by convention applied to the समासवृत्ति only by virtue of the Adhikarasutra प्राक् कडारात् समास: which enumerates in its province the compound words only. The Mahabhasyakara has mentioned only four principal kinds of these compounds and defined them; confer, compare पूर्वपदार्थ प्रधानोव्ययीभावः। उत्तरपदार्थप्रधानस्तत्पुरुषः। अन्यपदार्थप्रधानो बहुव्रीहिः । उभयपदार्थप्रधानो द्वन्द्वः । M.Bh. on P.II.1.6; confer, compare also M.Bh. on P.II.1.20, II.1.49,II.2.6, II.4.26, V.1.9. Later grammarians have given many subdivisions of these compounds as for example द्विगु, कर्मधारय and तत्पुरुष (with द्वितीयातत्पुरुष, तृतीयातत्पुरुष et cetera, and othersas also अवयवतत्पुरुष, उपपदतत्पुरुष and so on) समानाधिकरणबहुव्रीहि, व्यधिकरणबहुव्रीहि, संख्याबहुवीहि, समाहारद्वन्द्व, इतरेतरद्वन्द्व and so on. समासचक्र a short anonymous treatise on compounds which is very popular and useful for beginners. The work is attributed to वररुचि and called also as समासपटल. The work is studied and committed to memory by beginners of Sanskrit ] studies in the PathaSalas of the old type.
sarasvatīkaṇṭhābharaṇacalled also सरस्वतीसूत्र, name of a voluminous grammar work ascribed to king Bhoja in the eleventh century. The grammar is based very closely on Panini's Astadhyayi, consisting of eight chapters or books. Although the affixes, the augments and the substitutes are much the same, the order of the Sutras is considerably changedition By the anxiety of the author to bring together, the necessary portions of the Ganapatha, the Unadiptha and the Paribhasas, which the author' has included in his eight chapters, the book instead of being easy to understand, has lost the element of brevity and become tedious for reading. Hence it is that it is not studied widely. For details see pp. 392, 393 Vyakarana Mahabhasya Vol. VII. D. E. Society's edition.
sarvanāmasthānaa term used in Panini's grammar, for the first five case affixes सु, औ, अस्, अम् and औ as also for the nominative case. and acc. plural afix इ ( शि ) of the neuter gender. The term appears to be an old one, which was used, by a specific mention, for the first five case-affixes which caused a special change in the base before them in the case of many words; confer, compare शि सर्वनामस्थानम् । सुडनपुंसकस्य P.I.1.42-48. For details see Vyakaranamahabhasya Vol. VII. D. E. Society's edition p. 239 footnote.
sarvalakārathe personal affixes in general pertaining to all the ten lakaras लट् , लिट् et cetera, and others, confer, compare सर्वलकाराणामपवादः ! Kāśikā of Jayāditya and Vāmana.on P.III. 3.144.
sarvavarmanspelt as शर्वबर्मन् also, the reputed author of the Katantra Vyakarana. He is believed to have been a contemporary of the poet Gunadbya at the Satavahana court, and to have revised and redacted the Katantra Sutras already existing for the benefit of his patron. With him began the Katantra school of grammar, the main contribution to which was made by दुर्गसिंहृ who wrote a scholarly gloss on the Katantra Sutras. For details see कातन्त्र,
sārasvataṭīkāname in general given to commentary works on the Sarasvata Vyakarana out of which those written by Ramanarayana, Satyaprabodha, Ksemamkara, Jagannatha and Mahidhara are known to scholars.
sārasvatasāraa work giving a short substance of the Sarasvata Vyakarana with a commentary named Mitaksara on the same by Harideva.
sārasvatasiddhāntacandrikāa work on the Sarasvata Vyakarana by a grammarian named Ramasrama.
sārasvatakhyātadīpikāa work on the Sarasvata Vyakarana by Surasimha.
siddhāntakaumudīa critical and scholarly commentary on the Sutras of Panini, in which the several Sutras are arranged topicwise and fully explained with examples and counter examples. The work is exhaustive, yet not voluminous, difficult yet popular, and critical yet lucid. The work is next in importance to the Mahabhasya in the system of Panini, and its study prepares the way for understanding the Mahabhasya. It is prescribed for study in the courses of Vyakarana at every academy and Pathasala and is expected to be committed to memory by students who want to be thorough scholars of Vyakarana.By virtue of its methodical treatment it has thrown into the back-ground all kindred works and glosses or Vrttis on the Sutras of Panini. It is arranged into two halves, the first half dealing with seven topics ( 1 ) संज्ञापरिभाषा, ( 2 ) पञ्त्वसंधि, ( 3 ) षड्लिङ्ग, ( 4 ) स्त्रीप्रत्यय, ( 5 ) कारक, ( 6 ) समास, ( 7 ) तद्धित, and the latter half dealing with five topics, ( 1 ) दशगणी, ( 2 ) द्वादशप्राक्रिया ( 3 ) कृदन्त ( 4 ) वैदिकी and ( 5 ) स्वर. The author भट्टोजीदीक्षित has himself written a scholarly gloss on it called प्रौढमनेरमा on which, his grandson, Hari Diksita has written a learned commentary named लघुशब्दरत्न or simple शब्दरत्न. The Siddhāntakaumudi has got a large number of commentaries on it out of which, the commentaries प्रौढमनेरमा, बालमनोरमा, (by वासुदेवदीक्षित) तत्त्वबोधिनी and लघुशब्देन्दुशेखर are read by almost every true scholar of Vyakarana. Besides these four, there are a dozen or more commentaries some of which can be given below with their names and authors ( I ) सुबेाधिनी by जयकृष्णमौनि, ( 2 ) सुबोधिनी by रामकृष्णभट्ट ( 3 ) वृहृच्छब्देन्दुशेखर by नागेश, ( 4 ) बालमनेारमा by अनन्तपण्डित, ( 5 ) वैयाकरणसिद्धान्तरहृस्य by नीलकण्ठ, ( 6 ) रत्नार्णव, by कृष्णमिश्र ( 7 ) वैयाकरणसिद्धान्तरत्नाकर by रामकृष्ण, ( 8 ) सरला by तारानाथ,(9) सुमनोरमा by तिरुमल्ल,(10)सिद्वान्तकौमुदीव्याख्या by लक्ष्मीनृसिंह, (11 )सिद्धान्तकौमुदीव्याख्या by विश्वेश्वरतीर्थ, (12) रत्नाकर by शिवरामेन्द्रसरस्वती and (13) प्रकाश by तोलापदीक्षित. Although the real name of the work is वैयाकरणसिद्धान्ततकौमुदी, as given by the author, still popularly the work is well known by the name सिद्धान्तकौमुदी. The work has got two abridged forms, the Madhyakaumudi and the Laghukaumudi both written by Varadaraja, the pupil of Bhattoji Diksita.
supadmavyākaraṇaṭīkāa commentary written by a scholar of grammar named विष्णुमिश्र on the Supadmavyakarana, which see a reference to some preceding word, not necessarily on the same page..
subodhinīname given to (1) a commentary on the Siddhantakaumudi by Kshamaunin or Jayakrshamaunin; (2) a commentary on the Sarasvata Vyakarana by Amritabharati : (3) a commentary on the Sarasvata Vyakarana by Candrakirti.
sūtrakārathe original writer of the sutras; e. g. पाणिनि, शाकटायन, शर्ववर्मन् , हेमचन्द्र and others. In Panini's system, Panini is called Sutrakara, as contrasted with Katyayana,who is called the Varttikakara and Patanjali, who is called the Bhasyakara;confer, compare पाणिने: सूत्रकारस्य M.Bh. on P.II 2.1.1.
sūtrapāṭhathe text of Panini's Sutras handed down by oral tradition from the preceptor to the pupil. Although it is said that the actual text of Panini was modified from time to time, still it can be said with certainty that it was fixed at the time of the Bhasyakara who has noted a few different readings only. The Sutra text approved by the Bhasyakara was followed by the authors of the Kasika excepting in a few cases. It is customary with learned Pandits and grammarians to say that the recital of the Sutras of Panini was originally a continuous one in the form of a Samhitatext and it was later on, that it was split up into the different Sutras, which explains according to them the variation in the number of Sutras which is due to the different ways of splitting the Sutrapatha.
somadevaa Jain Grammarian, the writer of a gloss on the commentary Jainendra Vyakarana named शब्दार्णवचन्द्रिका by the author, who was a resident of thc Deccan and lived in a village named Arjurika ( called आजर्रे to-day ) near Kolhapur in the twelfth century.
sparśaa contact consonant: a term used in connection with the consonants of the five classes, verily because the karana or the tip of the tongue touches the place of utterance in the mouth in their pronunciation; confer, compare कादयो भावसानाः स्पर्शाः S.K. Samjnaprakarana on P. VIII. 2.1; confer, compare also अाद्या: स्पर्शाः पञ्च ते पञ्चवर्गाः R.Pr. I.78: confer, compare also T.Pr.I.7.
sphaa short technical term used in the jainendra Vyakarana instead of the संयेाग in Panini's grammar.
sphoṭaname given to the radical Sabda which communicates the meaning to the hearers as different from ध्वनि or the sound in ordinary experience.The Vaiyakaranas,who followed Panini and who were headed by Bhartihari entered into discussions regarding the philosophy of Grammar, and introduced by way of deduction from Panini's grammar, an important theory that शब्द which communicates the meaning is different from the sound which is produced and heard and which is merely instrumental in the manifestation of an internal voice which is called Sphota.स्फुटयतेनेन अर्थः: इति स्फोटः or स्फोटः शब्दो ध्वनिस्तस्य व्यायमादुपजायते Vakyapadiya; confer, compare also अभिव्यक्तवादको मध्यमावस्थ आन्तर: शब्द: Kaiyata's Pradipa. For, details see Vakyapadiya I and Sabdakaustubha Ahnika 1. It is doubtful whether this Sphota theory was. advocated before Panini. The word स्फोटायन has been put by Panini in the rule अवङ् स्फोटायनस्य only incidentally and, in fact, nothing can be definitely deduced from it although Haradatta says that स्फोटायन was the originator of the स्फोटवाद. The word स्फोट is not actually found in the Pratisakhya works. However, commentators on the Pratisakhya works have introduced it in their explanations of the texts which describe वर्णोत्पत्ति or production of sound; confer, compare commentary on R.Pr.XIII.4, T.Pr. II.1. Grammarians have given various kinds of sphota; confer, compare स्फोटो द्विधा | व्यक्तिस्फोटो जातिस्फोटश्च। व्यक्तिस्पोटः सखण्ड अखण्डश्च । सखण्ड। वर्णपदवाक्यभेदेन त्रिधा। अखण्ड: पदवाक्यभेदेन द्विधा ! एवं पञ्च व्यक्तिस्फोटाः| जातिस्फोट: वर्णपदवाक्यभेदेन त्रिधा। इत्येवमष्टौ स्फोटः तत्र अखण्डवाक्यस्फोट एव मुख्य इति नव्याः । वाक्य जातिस्फोट इति तु प्राञ्चः॥; confer, compare also पदप्रकृतिः संहिता इति प्रातिशाख्यमत्र मानम् । पदानां प्रकृतिरिति षष्ठीतत्पुरुषे अखण्डवाक्यस्फोटपक्षः । बहुव्रीहौ सखण्डबाक्यस्फोट:||
sphoṭacaṭakaa small treatise on the theory of Sphota by a sound modern scholar of Vyakarana and Nyaya, by name Krisnasastri Arade who lived in Benaras in the earlier part of the nineteenth century.
sphoṭavādaa general name given to treatises discussing the nature of Sphota written by the Vaiyakaranas who defend and establish the theory of Sphota and by the Naiyayikas who criticise the theory. Famous among these works are (l) स्फोटवाद by a stalwart Grammarian Kondabhatta, the author of the Vaiyakaramabhusana and (2) स्फोटवाद by NageSa, the reputed grammarian of the eighteenth century.
the last of the spirant consonants, | which is a glottal, voiced letter called also ऊष्म or spirant of a partial contact, i. e. possessed of the properties कण्ठय, नादानुप्रदान, ऊष्म and ईषत्स्पृष्टत्व. This letter has been given twice in the Paninian alphabet, viz. the Mahesvara Sutras, and the Bhasyakara has given the purpose of it, viz. the technical utility of being included among soft consonants along with semi-vowels, nasals and the fifth, the fourth, and the third class-consonants (हश् अश् et cetera, and others),as also among the hard consonants along with the fourth and the third class-letters and spirants ( झ्लू, ). The second letter हू in हल् appears, however, to have only a technical utility,as the purpose of its place there among spirants is served by the jihvamuliya and the Upadhmaniya letters which are,in fact, the velar and the labial spirants respectively, besides the other three शू, षू and सू .The Rk Pratisakhya calls ह as a chest sound. For details, see Mahabhasya on the Siva Sutra हयवरट् Varttikas 1, 2 and 3.
hareidīkṣitaa reputed grammarian of the Siddhantakaumudi school of Panini who lived in the end of the seventeenth century. He was the grandson of Bhattoji Diksita and the preceptor of Nagesabhtta. His commentary named लधुशब्दरत्न, but popularly called शब्दरत्न on Bhattoji Diksita's Praudhamanorama, is widely studied by pupils along with the Praudhamanorama in the Vyakaranapathasalas. There is a work existing in a manuscript form but recentlv taken for printing, mamed 'Brhatsabdaratna ' which has been written by Haridiksita, although some scholars beiieve that it was written by Nagesa who ascribed it to his preceptor. For details see लधुशब्दरत्न.
harirāma( इरिराम केशव काळे )a modern grammarian who has written a commentary named Ksika on Kondabhatta's Vaiyakaranabhusanasara. He lived in the second half of the eighteenth century and the commentary Kasika was written by him in 1797, He is said to have been a pupil of the great grammarian BhairavamiSra.
harivallabhaa grammarian who has written commentaries named दर्पणा on the Vaiyakaranabhusanasara of Kondabhatta, and Laghubhusanakanti on the Sabdakaustubha of Bhattoji Diksita.
hemacandraa Jain sage and scholar of remarkable erudition in the religious works of the Jainas as also in several Shastras. He was a resident of Dhandhuka in Gujarat, who, like Sankarācārya took संन्यासदीक्षा at a very early age and wrote a very large number of original books and commentaries, the total number of which may well nigh exceed fifty, during his long life of eighty-four years ( 1088 to ll 2 ). He stayed at AnhilavalaPattana in the North Gujarat and was patronised with extreme reverence by King Kumarapala who in fact, became his devoted pupil. Besides the well-known works on the various Shastras like Kavyanusasana, Abhidhanacintamani, Desinamamla, Yogasastra, Dvyasrayakavya, Trisastisalakapurusacarita and others which are well-known, he wrote a big work on grammar called सिद्धहेमचन्द्र by him,but popularly known by the name हेमव्याकरण or हैमशब्दानुशासन The , work consists of eight books or Adhyayas, out of which the eighth book is devoted to prakrit Grammar, and can be styled as a Grammar of all the Prakrit dialects. The Sanskrit Grammar of seven chapters is based practically upon Panini's Astadhyayi, the rules or sutras referring to Vedic words or Vedic affixes or accents being entirely omittedThe wording of the Sutras is much similar to that of Panini; at some places it is even identical. The order of the treatment of the subjects in the सिद्धहैम. शब्दानुशासनमृत्र is not, however, similar to that obtaining in the Astadhyayi of Panini. It is somewhat topicwise as in the Katantra Vyakarana. The first Adhyaya and a quarter of the second are devoted to Samjna, Paribhasa and declension; the second pada of the second Adhyaya is devoted to karaka, while the third pada of it is devoted to cerebralization and the fourth to the Stripratyayas.The first two Padas of the third Adhyaya are devoted to Samasas or compound words, while the last two Padas of the third Adhyaya and the fourth Adhyaya are devoted to conjugation The fifth Adhyaya is devoted to verbal derivatives or krdanta, while the sixth and the seventh Adhyayas are devoted to formations of nouns from nouns, or taddhita words. On this Sabda nusasana, which is just like Panini's Astadhyayi, the eighth adhyaya of Hemacandra being devoted to the grammar of the Arsa language similar to Vedic grammar of Panini, Hemacandra has himself written two glosses which are named लधुवृति and वृहृदवृत्ति and the famous commentary known as the Brhannyasa. Besides these works viz the हैमशब्दानुशासन, the two Vrttis on it and the Brhannyasa, he has given an appendix viz the Lingnusasana. The Grammar of Hemacandra, in short, introduced a new system of grammar different from, yet similar to, that of Panini, which by his followers was made completely similar to the Paniniya system by writing works similar to the Siddhantakaumudi, the Dhatuvrtti, the Manorama and the Paribhasendusekhara. हेमहंसगणि a grammarian belonging to the school of Hemacandra, who lived in the fifteenth century and wrote a work on Paribhasas named न्यायसंग्रह, on which he himself wrote a commentary called न्यायार्थमञ्जूषा and another one called by the name न्यास.
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265 results
akarāla not fearfulSB 3.13.28
akaraṇaḥ devoid of material sensesSB 10.87.28
akaraṇe doṣa the fault of not performing themCC Madhya 24.342
akaraṇe doṣa the fault of not performing themCC Madhya 24.342
akaravam I have doneSB 3.14.34
akariṣyan will doSB 10.39.28
akarma failure to perform such dutiesSB 11.3.43
akarma freedom from fruitive resultsSB 8.1.14
akarma inactionBG 4.16
BG 4.18
akarma nonperformance of prescribed dutiesSB 11.7.8
akarma-hetum the cause of the end of fruitive activitiesSB 5.6.14
akarma-hetum the cause of the end of fruitive activitiesSB 5.6.14
akarma-kṛt without doing anythingSB 6.1.53
akarma-kṛt without doing anythingSB 6.1.53
akarma-kṛt without doing somethingBG 3.5
akarma-kṛt without doing somethingBG 3.5
akarma-kṛt without performing actionSB 6.1.44
akarma-kṛt without performing actionSB 6.1.44
akarmakaḥ inappropriate for working properlySB 11.21.9
akarmakaḥ without being affectedSB 2.10.36
akarmakam not fit to be used for offering in śrāddhaSB 9.6.8
akarmakam which cannot be achieved by fruitive activitiesSB 8.21.2-3
akarmakam without endeavorSB 11.8.4
akarmaṇaḥ of inactionBG 4.17
akarmaṇaḥ than no workBG 3.8
akarmaṇaḥ without workBG 3.8
akarmāṇam at leisureSB 3.25.6
akarmaṇi in inactionBG 4.18
akarmaṇi in not doing prescribed dutiesBG 2.47
akarmasu in sinful activitiesSB 11.19.40-45
akaroḥ executedSB 1.9.20
akarot acceptedSB 6.6.19
SB 9.4.27
akarot accepted the babySB 9.23.13
akarot carried outSB 10.51.15
akarot committedSB 10.56.2
akarot createdSB 4.17.32
SB 7.10.33
akarot decoratedSB 5.15.16
akarot didSB 1.6.2
SB 11.30.1
akarot did exhibitSB 4.2.1
akarot did he doSB 1.7.1
akarot did performSB 1.3.20
akarot enactedSB 7.1.42
akarot executedBs 5.39
CC Adi 5.155
SB 10.2.14
SB 9.1.13
SB 9.13.2
akarot has performedCC Antya 7.34
CC Madhya 8.77
akarot He madeSB 10.45.12
akarot he madeSB 10.67.22
SB 12.6.74
akarot madeCC Madhya 19.54
SB 10.76.3
SB 5.1.39
SB 8.23.20-21
SB 8.8.25
akarot maintainedSB 7.4.4
akarot performedSB 10.8.46
SB 4.22.50
SB 7.4.43
akarot placedSB 11.1.23
akarot undertookSB 1.3.9
akarot will makeSB 4.16.22
akarot tiraḥ has insultedSB 4.3.24
akarot tiraḥ has insultedSB 4.3.24
akar the nondoerSB 4.11.18
akar unwilling to doSB 9.18.44
akarta you have madeSB 9.16.35
akartāram as the nondoerBG 4.13
akartāram the nondoerBG 13.30
akartavya duty which is not permissibleCC Madhya 12.26
akartṛtvāt by freedom from proprietorshipSB 3.27.1
akartuḥ aloofSB 5.18.5
akartuḥ of one not engaged in any workSB 11.7.26
akartuḥ of one who has nothing to doSB 3.1.44
akartuḥ of one who performs no activitySB 10.24.14
akartuḥ of the inactiveSB 1.3.35
SB 1.8.30
akartuḥ of the nondoerSB 3.26.7
akartuḥ of the passive performer, the nondoerSB 3.27.19
akartuḥ without proprietorshipSB 3.29.33
akartum not to doCC Antya 9.44
akaruṇa most unkindCC Antya 19.48
akaruṇā-ātmanā one who is very hard of heart and without mercySB 4.8.65
akaruṇā-ātmanā one who is very hard of heart and without mercySB 4.8.65
akaruṇaḥ mercilessSB 6.11.15
akaruṇāḥ mercilessSB 9.14.37
akaruṇaḥ most unkindSB 7.2.53
akaruṇaḥ who is inhumane and mercilessSB 7.15.10
akaruṇasya an unkind personSB 10.39.26
akaruṇena mercilessSB 6.14.56
akaruṇena who is mercilessSB 7.2.33
makara-ādayaḥ the alligator and othersSB 3.10.24
makara-ādayaḥ dangerous aquatics like sharksSB 8.24.24
ādeśakarāḥ following the orderSB 5.4.13
makara kuṇḍala-ādi earrings shaped like sharks, etc.CC Antya 13.131
makara-ādiṣu headed by the sign Makara (Capricorn)SB 5.21.3
kim akarot what did He doSB 10.1.10
rājyam akarot made his kingdomSB 10.62.2
kartavya-akartavya things which are to be done and which are not to be doneCC Madhya 24.344
makara-udara-ānanaiḥ with bellies and faces like sharks'SB 4.5.13
aniṣṭakar AniṣṭakarmāSB 12.1.21-26
makara-ańkaḥ the demigod of love, CupidCC Adi 4.118
apakarṣāmi I will take awaySB 10.62.16
apakarṣati drawsSB 11.3.8
apakarṣati drags awaySB 11.9.27
apakarṣitā dragged awaySB 10.60.51
apakaruṇam very cruel-heartedSB 5.26.13
avakarśanam reactionarySB 1.7.28
sarva-upakaraṇāni ca then all sorts of necessities and whatever belongings they hadSB 10.11.31-32
kumbhāṇḍa-kūpakarṇaḥ ca Kumbhāṇḍa and KūpakarṇaSB 10.63.16
cakarta he cutSB 6.18.62
cakarta ha He cutSB 10.59.13
cakartha having performedSB 2.9.22
cakartha performedSB 3.9.38
makara-kuṇḍala-cāru-karṇa decorated by earrings resembling sharks and by beautiful earsSB 9.24.65
kumbhakarṇa-daśa-grīvau known as Kumbhakarṇa and the ten-headed Rāvaṇa (in their next birth)SB 7.10.36
makara-dhvaja of CupidSB 5.25.5
makara-dhvajasya of the sex-godSB 3.28.32
makara-dhvajasya of CupidSB 5.2.6
kumbhakarṇa-daśa-grīvau known as Kumbhakarṇa and the ten-headed Rāvaṇa (in their next birth)SB 7.10.36
cakarta ha He cutSB 10.59.13
vicakarṣa ha He draggedSB 10.65.24-25
makara-snāna kailā bathed during the festival of Makara, or Māgha-melāCC Madhya 18.222
kumbhakarṇa-kapāle at Kumbhakarṇa-kapālaCC Madhya 9.78
makaradhvaja-kara Makaradhvaja KaraCC Antya 10.40
makara-kuṇḍala-cāru-karṇa decorated by earrings resembling sharks and by beautiful earsSB 9.24.65
kartavya-akartavya things which are to be done and which are not to be doneCC Madhya 24.344
prakarṣa-karuṇayā by abundant causeless mercySB 5.3.9
kim akarot what did He doSB 10.1.10
kṣārakardame named KṣārakardamaSB 5.26.30
kumbhakarṇa-daśa-grīvau known as Kumbhakarṇa and the ten-headed Rāvaṇa (in their next birth)SB 7.10.36
kumbhakarṇa-kapāle at Kumbhakarṇa-kapālaCC Madhya 9.78
kumbhakarṇaḥ KumbhakarṇaSB 4.1.37
kumbhakarṇaḥ KumbhakarṇaSB 7.1.44
kumbhakarṇam Kumbhakarṇa, the most important brotherSB 9.10.18
kumbhāṇḍa-kūpakarṇābhyām by Kumbhāṇḍa and KūpakarṇaSB 10.63.8
kumbhāṇḍa-kūpakarṇaḥ ca Kumbhāṇḍa and KūpakarṇaSB 10.63.16
makara-kuṇḍala-cāru-karṇa decorated by earrings resembling sharks and by beautiful earsSB 9.24.65
makara-kuṇḍala by earrings resembling sharksCC Madhya 21.123
makara-kuṇḍala the earrings shaped like sharksCC Madhya 21.129
makara kuṇḍala-ādi earrings shaped like sharks, etc.CC Antya 13.131
makara-kuṇḍala earrings shaped like sharksCC Antya 15.73
makara-kuṇḍalaḥ earrings resembling sharksSB 6.4.35-39
sphurat-makara-kuṇḍalaḥ decorated with brilliant earrings resembling sapphiresSB 8.15.8-9
makara-kuṇḍale His shark-shaped earringsSB 12.11.11-12
kumbhāṇḍa-kūpakarṇābhyām by Kumbhāṇḍa and KūpakarṇaSB 10.63.8
kumbhāṇḍa-kūpakarṇaḥ ca Kumbhāṇḍa and KūpakarṇaSB 10.63.16
makaranda-lihām of those who lick the honey from such a lotus flowerSB 1.16.6
mākanda-prakara of the bunches of mango budsCC Antya 1.158
makara sharksSB 2.7.24
makara-ādayaḥ the alligator and othersSB 3.10.24
makara alligator shapedSB 3.15.41
makara alligator-shapedSB 3.28.29
makara-dhvajasya of the sex-godSB 3.28.32
makara-udara-ānanaiḥ with bellies and faces like sharks'SB 4.5.13
makara shark-shapedSB 4.9.54
makara-dhvajasya of CupidSB 5.2.6
makara-ādiṣu headed by the sign Makara (Capricorn)SB 5.21.3
makara-dhvaja of CupidSB 5.25.5
makara-kuṇḍalaḥ earrings resembling sharksSB 6.4.35-39
sphurat-makara-kuṇḍalaḥ decorated with brilliant earrings resembling sapphiresSB 8.15.8-9
makara-ādayaḥ dangerous aquatics like sharksSB 8.24.24
makara-kuṇḍala-cāru-karṇa decorated by earrings resembling sharks and by beautiful earsSB 9.24.65
makara sharkSB 10.51.1-6
makara shaped like sharksSB 10.51.23-26
makara shark-shapedSB 10.66.12-14
makara shaped like sea monstersSB 10.73.1-6
makara shaped like sharksSB 11.14.36-42
makara shaped like sharksSB 11.30.28-32
makara-kuṇḍale His shark-shaped earringsSB 12.11.11-12
makara-ańkaḥ the demigod of love, CupidCC Adi 4.118
makara-pańcasi the full-moon day in the month of MāghaCC Madhya 18.146
makara-snāna kailā bathed during the festival of Makara, or Māgha-melāCC Madhya 18.222
makara-kuṇḍala by earrings resembling sharksCC Madhya 21.123
makara-kuṇḍala the earrings shaped like sharksCC Madhya 21.129
makara kuṇḍala-ādi earrings shaped like sharks, etc.CC Antya 13.131
makara-kuṇḍala earrings shaped like sharksCC Antya 15.73
makaradhvaja MakaradhvajaCC Adi 10.24
makaradhvaja-kara Makaradhvaja KaraCC Antya 10.40
makaraḥ the sharkBG 10.31
makaraḥ and sharksSB 9.10.13
makaraiḥ by the makaras, a species of monster crocodileSB 12.9.16
makaranda-lihām of those who lick the honey from such a lotus flowerSB 1.16.6
makaranda fragranceSB 3.15.43
makaranda honeySB 5.1.5
makaranda of the honeySB 6.3.28
makaranda of the honeySB 8.23.7
makaranda the honeySB 10.60.36
makaranda with the aromaCC Madhya 17.142
makaranda with the aromaCC Madhya 24.45
makaranda fragranceCC Madhya 24.115
makaranda with the aromaCC Madhya 25.158
makaranda the honeyCC Antya 7.1
makarandam the honeySB 10.60.45
makarandasya of the honeyCC Antya 1.158
triśṛńga-makarau two mountains named Triśṛńga and MakaraSB 5.16.27
makare during the Makara-sańkrāntiCC Madhya 18.145
makare during Makara-sańkrāntiCC Madhya 18.150
makarī in drawing dolphinsCC Adi 4.117
makarī in drawing dolphinsCC Madhya 8.190
makara-pańcasi the full-moon day in the month of MāghaCC Madhya 18.146
paricaryā-upakaraṇaḥ ingredients for worshipSB 5.2.2
phala-prakara with heaps of fruitsSB 10.15.38
prāduścakartha You have manifestedSB 3.15.50
viśvakarmā prajāpatiḥ Viśvakarmā, one of the prajāpatis, the sons of Lord Brahmā who generate progenySB 8.8.16
phala-prakara with heaps of fruitsSB 10.15.38
prakara groups made ofCC Adi 5.22
mākanda-prakara of the bunches of mango budsCC Antya 1.158
prakara groups made ofBs 5.29
prakarṣa-karuṇayā by abundant causeless mercySB 5.3.9
rājyam akarot made his kingdomSB 10.62.2
rasa-upakaraṇa accessories of mellowCC Adi 4.217
sakaruṇaḥ compassionateSB 1.13.13
śrī-śāntakarṇaḥ Śrī ŚāntakarṇaSB 12.1.21-26
sarva-upakaraṇāni ca then all sorts of necessities and whatever belongings they hadSB 10.11.31-32
makara-snāna kailā bathed during the festival of Makara, or Māgha-melāCC Madhya 18.222
sphurat-makara-kuṇḍalaḥ decorated with brilliant earrings resembling sapphiresSB 8.15.8-9
śrī-śāntakarṇaḥ Śrī ŚāntakarṇaSB 12.1.21-26
śrutakar ŚrutakarmāSB 9.22.29
viśvakarma-sute the two daughters of ViśvakarmāSB 8.13.8
triśṛńga-makarau two mountains named Triśṛńga and MakaraSB 5.16.27
uccakarta cut offSB 6.12.32
makara-udara-ānanaiḥ with bellies and faces like sharks'SB 4.5.13
unmakara sharksSB 8.7.18
unmakarau two brilliant sharksSB 5.2.13
upakaraṇa with paraphernaliaSB 3.23.14-15
rasa-upakaraṇa accessories of mellowCC Adi 4.217
upakaraṇa varieties of foodCC Madhya 3.70
upakaraṇaḥ helping in the creation ofSB 3.9.21
paricaryā-upakaraṇaḥ ingredients for worshipSB 5.2.2
upakaraṇāḥ utensilsSB 10.74.13-15
upakaraṇam their paraphernaliaSB 10.25.27
sarva-upakaraṇāni ca then all sorts of necessities and whatever belongings they hadSB 10.11.31-32
upakarṣa kindly take me (to the shelter of Your lotus feet)SB 7.9.22
upakar the benefactorCC Madhya 6.58
vicakarṣa He draggedSB 10.43.8
vicakarṣa draggedSB 10.44.38
vicakarṣa ha He draggedSB 10.65.24-25
vicakarṣa draggedSB 10.68.41
vicakarṣatuḥ they (Kṛṣṇa paired with Cāṇūra, and Balarāma with Muṣṭika) draggedSB 10.44.2
viśvakarma-vinirmitaḥ manufactured by ViśvakarmāSB 6.9.54
viśvakarma-vinirmitām constructed by Viśvakarmā, the heavenly architectSB 8.15.15
viśvakarma-vinirmitam which is especially created by ViśvakarmāSB 8.22.32
viśvakar ViśvakarmāSB 6.6.15
viśvakarma-vinirmitaḥ manufactured by ViśvakarmāSB 6.9.54
viśvakarmā prajāpatiḥ Viśvakarmā, one of the prajāpatis, the sons of Lord Brahmā who generate progenySB 8.8.16
viśvakar ViśvakarmāSB 8.10.29
viśvakarma-sute the two daughters of ViśvakarmāSB 8.13.8
viśvakarma-vinirmitām constructed by Viśvakarmā, the heavenly architectSB 8.15.15
viśvakarma-vinirmitam which is especially created by ViśvakarmāSB 8.22.32
viśvakar creative personCC Antya 1.167
viśvakarmaṇā by ViśvakarmāSB 6.10.13-14
viśvakarmaṇā by the famous architect of the demigods, ViśvakarmāSB 7.4.8
viśvakarmaṇā by Viśvakarmā, the architect of the demigodsSB 10.58.24
viśvakarmaṇaḥ named ViśvakarmāSB 5.1.24
vyakarot differentiatedSB 3.5.28
vyakarṣan were draggingSB 6.2.30
vyakarṣat pulledSB 3.3.1
vyakarṣat He draggedSB 10.58.46
347 results
akara adjective exempt from tax or duty (Monier-Williams, Sir M. (1988))
handless (Monier-Williams, Sir M. (1988))
maimed (Monier-Williams, Sir M. (1988))
not acting (Monier-Williams, Sir M. (1988))
privileged (Monier-Williams, Sir M. (1988))

Frequency rank 26060/72933
akaraṇa adjective
Frequency rank 41518/72933
akaraṇa noun (neuter) absence of action (Monier-Williams, Sir M. (1988))
not being produced
Frequency rank 8378/72933
akaraṇaka adjective
Frequency rank 31325/72933
akaraṇīya adjective not to be done (Monier-Williams, Sir M. (1988))

Frequency rank 41519/72933
akardama adjective clear not muddy
Frequency rank 17444/72933
akarkara noun (masculine) name of a Nāga
Frequency rank 41520/72933
akarkaśa adjective not hard (Monier-Williams, Sir M. (1988))
tender (Monier-Williams, Sir M. (1988))

Frequency rank 26062/72933
akarmaka adjective intransitive (Monier-Williams, Sir M. (1988))

Frequency rank 12753/72933
akarman adjective (in Gr.) intransitive (Monier-Williams, Sir M. (1988))
inefficient (Monier-Williams, Sir M. (1988))
not performing good works (Monier-Williams, Sir M. (1988))
not working (Monier-Williams, Sir M. (1988))
wicked (Monier-Williams, Sir M. (1988))

Frequency rank 16340/72933
akarman noun (neuter) absence of work (Monier-Williams, Sir M. (1988))
crime (Monier-Williams, Sir M. (1988))
improper work (Monier-Williams, Sir M. (1988))
observances (Monier-Williams, Sir M. (1988))

Frequency rank 7369/72933
akarmaṇya adjective improper to be done (Monier-Williams, Sir M. (1988))
inefficient (Monier-Williams, Sir M. (1988))
unfit for work (Monier-Williams, Sir M. (1988))

Frequency rank 20417/72933
akartavya adjective not to be done
Frequency rank 16339/72933
akartavyatā noun (feminine)
Frequency rank 41522/72933
akartum indeclinable
Frequency rank 26065/72933
akartṛ noun (masculine) not active (Monier-Williams, Sir M. (1988))
not an agent (Monier-Williams, Sir M. (1988))

Frequency rank 6843/72933
akartṛ adjective without an agent
Frequency rank 31326/72933
akartṛka adjective without an actor
Frequency rank 41523/72933
akaruṇa adjective merciless (Monier-Williams, Sir M. (1988))
relentless (Monier-Williams, Sir M. (1988))

Frequency rank 16338/72933
akarāla adjective
Frequency rank 26061/72933
akarṇa adjective deaf (Monier-Williams, Sir M. (1988))
having diminutive ears (Monier-Williams, Sir M. (1988))
without ears (Monier-Williams, Sir M. (1988))
without helm or rudder (Monier-Williams, Sir M. (1988))
without KarZa (Monier-Williams, Sir M. (1988))

Frequency rank 17443/72933
akarṇadhāra adjective destitute of a pilot (Monier-Williams, Sir M. (1988))
without a helmsman (Monier-Williams, Sir M. (1988))

Frequency rank 26063/72933
akarṇaviddhikā noun (feminine) a kind of plant
Frequency rank 41521/72933
akarṇika adjective earless without helmsman
Frequency rank 26064/72933
agrakara noun (masculine) finger (Monier-Williams, Sir M. (1988))
first ray (Monier-Williams, Sir M. (1988))
the fore part of the hand (Monier-Williams, Sir M. (1988))

Frequency rank 22821/72933
ajakarṇī noun (feminine)
Frequency rank 41862/72933
ajakarṇa noun (masculine) a goat's ear (Monier-Williams, Sir M. (1988))
the tree Terminalia Alata Tomentosa (Monier-Williams, Sir M. (1988))

Frequency rank 14614/72933
ajakarṇaka noun (masculine) Shorea Robusta (Monier-Williams, Sir M. (1988))
the Shāl-tree (Monier-Williams, Sir M. (1988))

Frequency rank 31451/72933
ativiprakarṣa noun (masculine)
Frequency rank 42215/72933
adṛṣṭakarman adjective one who has not seen practice (Monier-Williams, Sir M. (1988))

Frequency rank 42401/72933
adhikarmakara noun (masculine) an overseer (Monier-Williams, Sir M. (1988))
superintendent (Monier-Williams, Sir M. (1988))

Frequency rank 42472/72933
anapakarman noun (neuter) non-delivery (Monier-Williams, Sir M. (1988))

Frequency rank 42662/72933
aninditakarman adjective
Frequency rank 31845/72933
anupakaraṇa adjective poor
Frequency rank 22992/72933
antyakarman noun (neuter) funeral rites (Monier-Williams, Sir M. (1988))

Frequency rank 23038/72933
andhakaripu noun (masculine) name of Śiva (Monier-Williams, Sir M. (1988))

Frequency rank 32059/72933
apakartin adjective
Frequency rank 32084/72933
apakartṛ adjective injurious (Monier-Williams, Sir M. (1988))
offensive (Monier-Williams, Sir M. (1988))

Frequency rank 26425/72933
apakartana noun (neuter) cutting
Frequency rank 17531/72933
apakartukāma adjective
Frequency rank 43565/72933
apakarman noun (neuter) any impure or degrading act (Monier-Williams, Sir M. (1988))
discharge (of a debt) (Monier-Williams, Sir M. (1988))
evil doing (Monier-Williams, Sir M. (1988))
violence (Monier-Williams, Sir M. (1988))

Frequency rank 43566/72933
apakarṣa noun (masculine) anticipation (Monier-Williams, Sir M. (1988))
anticipation of a word occurring later (Monier-Williams, Sir M. (1988))
decay (Monier-Williams, Sir M. (1988))
decline (Monier-Williams, Sir M. (1988))
depression (Monier-Williams, Sir M. (1988))
detraction (Monier-Williams, Sir M. (1988))
diminution (Monier-Williams, Sir M. (1988))
drawing or dragging off or down (Monier-Williams, Sir M. (1988))
infamy (Monier-Williams, Sir M. (1988))
inferiority (Monier-Williams, Sir M. (1988))
lowering (Monier-Williams, Sir M. (1988))

Frequency rank 8389/72933
apakarṣaṇa adjective diminishing (Monier-Williams, Sir M. (1988))
forcing away (Monier-Williams, Sir M. (1988))
removing (Monier-Williams, Sir M. (1988))
taking away (Monier-Williams, Sir M. (1988))

Frequency rank 16424/72933
apakarṣaṇa noun (neuter) abolishing (Monier-Williams, Sir M. (1988))
anticipation (Monier-Williams, Sir M. (1988))
denying (Monier-Williams, Sir M. (1988))
depriving of (Monier-Williams, Sir M. (1988))
drawing down (Monier-Williams, Sir M. (1988))
taking away (Monier-Williams, Sir M. (1988))

Frequency rank 8727/72933
apakarṣay verb (class 10 parasmaipada) to detract (Monier-Williams, Sir M. (1988))
to diminish (Monier-Williams, Sir M. (1988))
to remove (Monier-Williams, Sir M. (1988))

Frequency rank 17532/72933
aprakarṣavant adjective
Frequency rank 43824/72933
abādhakara adjective not pathogenic
Frequency rank 44042/72933
amṛtakara noun (masculine) the moon (Monier-Williams, Sir M. (1988))

Frequency rank 32454/72933
ayaḥprakāśakarāji noun (feminine) ayaḥprakāśarāji
Frequency rank 44767/72933
ayaḥstambhakarī noun (feminine) name of a plant (?)
Frequency rank 44770/72933
aruṇakara noun (masculine) the sun (Monier-Williams, Sir M. (1988))

Frequency rank 44862/72933
arthakarin noun (masculine) name of a man (?)
Frequency rank 44922/72933
avakara noun (masculine) dust or sweepings (Monier-Williams, Sir M. (1988))
img/alchemy.bmp
Frequency rank 17592/72933
avakarṇay verb (denominative parasmaipada) to not to listen or attend to (Monier-Williams, Sir M. (1988))

Frequency rank 26677/72933
avakartṛ noun (masculine) a cutter
Frequency rank 45072/72933
avakarta noun (masculine) a part cut off (Monier-Williams, Sir M. (1988))
strip (Monier-Williams, Sir M. (1988))

Frequency rank 45073/72933
avakartana noun (neuter) cutting off (Monier-Williams, Sir M. (1988))

Frequency rank 17593/72933
avakartay verb (class 10 parasmaipada)
Frequency rank 45074/72933
avakarṣaṇa noun (neuter) taking off (Monier-Williams, Sir M. (1988))

Frequency rank 45075/72933
aśvakarṇa noun (neuter) [medic.] a particular fracture of the bones
Frequency rank 45665/72933
aśvakarṇa noun (masculine) Dipterocarpus alatus Roxb. (Surapāla (1988), 429) Dipterocarpus turbinatus Gaertn.f. (Surapāla (1988), 429) name of a mountain (Monier-Williams, Sir M. (1988))
Shorea robusta Gaertn.f. Terminalia alata Heyne ex Roth (Surapāla (1988), 429) the tree Vatica Robusta Steud. (so called from the shape of its leaves) (Monier-Williams, Sir M. (1988))
Vateria indica Linn. (Surapāla (1988), 429)
Frequency rank 6587/72933
aśvakarṇaka noun (neuter) aśvakarṇa, a kind of fracture
Frequency rank 45666/72933
aśvakarṇaka noun (masculine) the tree Vatica Robusta (Monier-Williams, Sir M. (1988))

Frequency rank 26799/72933
aśvakarman noun (masculine)
Frequency rank 45667/72933
aṣṭavidhaśastrakarmīya noun (masculine) name of Suśrutasaṃhitā, Sū. 25
Frequency rank 32819/72933
ākārakarabha noun (masculine) a kind of plant
Frequency rank 26889/72933
āgārakarṇikā noun (feminine)
Frequency rank 46235/72933
ārdrānandakarī noun (feminine) name of a Tṛtīyā
Frequency rank 33165/72933
āśvakarṇa adjective coming from the tree aśvakarṇa
Frequency rank 46774/72933
indrakarman noun (masculine) name of Viṣṇu (Monier-Williams, Sir M. (1988))

Frequency rank 46909/72933
uttamakarṇikā noun (feminine) a kind of plant (?)
Frequency rank 47143/72933
uttānakaratā noun (feminine)
Frequency rank 47164/72933
upakaraṇa noun (neuter) any object of art or science (Monier-Williams, Sir M. (1988))
anything added over and above (Monier-Williams, Sir M. (1988))
anything fabricated (Monier-Williams, Sir M. (1988))
anything supporting life (Monier-Williams, Sir M. (1988))
apparatus (Monier-Williams, Sir M. (1988))
assisting (Monier-Williams, Sir M. (1988))
benefiting (Monier-Williams, Sir M. (1988))
contribution (Monier-Williams, Sir M. (1988))
doing a service or favour (Monier-Williams, Sir M. (1988))
engine (Monier-Williams, Sir M. (1988))
expedient (Monier-Williams, Sir M. (1988))
helping (Monier-Williams, Sir M. (1988))
implement (Monier-Williams, Sir M. (1988))
instrument (Monier-Williams, Sir M. (1988))
machine (Monier-Williams, Sir M. (1988))
means of subsistence (Monier-Williams, Sir M. (1988))
paraphernalia (as the vessels at a sacrifice etc.) (Monier-Williams, Sir M. (1988))
the act of doing anything for another (Monier-Williams, Sir M. (1988))
the attendants of a king (Monier-Williams, Sir M. (1988))
the insignia of royalty (Monier-Williams, Sir M. (1988))

Frequency rank 3353/72933
upakaraṇavant adjective competent to do anything (Monier-Williams, Sir M. (1988))
furnished with means or instruments or implements (Monier-Williams, Sir M. (1988))

Frequency rank 14771/72933
upakaraṇīkṛ verb (class 8 ātmanepada)
Frequency rank 47450/72933
upakarkaśa adjective rough
Frequency rank 47451/72933
upakartṛ adjective a helper (Monier-Williams, Sir M. (1988))
one who benefits (Monier-Williams, Sir M. (1988))
one who does a favour (Monier-Williams, Sir M. (1988))

Frequency rank 23496/72933
upakarman noun (neuter) an additional rite
Frequency rank 47452/72933
ṛṇakartṛ adjective indebted (Monier-Williams, Sir M. (1988))
one who contracts a debt (Monier-Williams, Sir M. (1988))

Frequency rank 47898/72933
oṣṭhakarṇaka noun (masculine) name of a people (Monier-Williams, Sir M. (1988))

Frequency rank 48148/72933
kaṇṭakaraṇṭa noun (masculine) a kind of plant
Frequency rank 48372/72933
kanakarambhā noun (feminine) species of Musa (Monier-Williams, Sir M. (1988))

Frequency rank 48471/72933
kanakarasa noun (masculine neuter) fluid gold (Monier-Williams, Sir M. (1988))
yellow orpiment (Monier-Williams, Sir M. (1988))
haritāla (Monier-Williams, Sir M. (1988))

Frequency rank 48472/72933
karakarṣa noun (masculine) name of a man
Frequency rank 27397/72933
karavīrakara noun (masculine) a particular spell recited over weapons
Frequency rank 48669/72933
karmakarin adjective doing work
Frequency rank 48784/72933
karmakarī noun (feminine) a female servant Momordica monadelpha (Monier-Williams, Sir M. (1988))
Sanseviera zeylanica (Monier-Williams, Sir M. (1988))

Frequency rank 27426/72933
karmakara noun (masculine) a hired labourer (Monier-Williams, Sir M. (1988))
a workman (Monier-Williams, Sir M. (1988))
artisan (Monier-Williams, Sir M. (1988))
mechanic (Monier-Williams, Sir M. (1988))
servant of any kind (who is not a slave) (Monier-Williams, Sir M. (1988))

Frequency rank 14806/72933
karmakartṛ noun (masculine) "an object-agent" or "object-containing agent" (Monier-Williams, Sir M. (1988))

Frequency rank 48785/72933
kalikāntakara noun (masculine) mercury
Frequency rank 48861/72933
kākakarkaṭī noun (feminine) a kind of small date (Monier-Williams, Sir M. (1988))

Frequency rank 48953/72933
kālakarṇī noun (feminine) misfortune (predicted as the consequence of having black ears) (Monier-Williams, Sir M. (1988))
name of Alakṣmī name of a Yakṣiṇī name of a Yoginī (Monier-Williams, Sir M. (1988))
name of Lakṣmī (Monier-Williams, Sir M. (1988))

Frequency rank 21070/72933
kālakarman noun (neuter) death (Monier-Williams, Sir M. (1988))

Frequency rank 49257/72933
kālakarṣiṇī noun (feminine) name of Durgā
Frequency rank 49258/72933
kālapriyakarī noun (feminine) Physalis flexuosa
Frequency rank 49282/72933
kimupakaraṇa adjective
Frequency rank 49435/72933
kuṇḍakarṇa noun (masculine) name of a mythical being (Monier-Williams, Sir M. (1988))

Frequency rank 27570/72933
kumbhakarṇa noun (masculine) name of a Daitva (Monier-Williams, Sir M. (1988))
name of a king; commentator of Gītagovinda name of a locality (Monier-Williams, Sir M. (1988))
name of a Muni (Monier-Williams, Sir M. (1988))
name of a Rākṣasa (the brother of Rāvaṇa) (Monier-Williams, Sir M. (1988))
name of Śiva (Monier-Williams, Sir M. (1988))

Frequency rank 2126/72933
kulakakarkaṭī noun (feminine) a species of gourd (Monier-Williams, Sir M. (1988))

Frequency rank 49784/72933
kṛtakarman noun (masculine) name of a son of Durdama
Frequency rank 49910/72933
kṛtakarman adjective having done (religious) work
Frequency rank 19185/72933
kṛṣṇakarkaṭaka noun (masculine) a kind of black crab (Monier-Williams, Sir M. (1988))

Frequency rank 34219/72933
kṛṣṇakarman noun (neuter) a peculiar manner of cauterising (Monier-Williams, Sir M. (1988))

Frequency rank 34220/72933
keśakarman noun (neuter) dressing or arranging the hair of the head (Monier-Williams, Sir M. (1988))

Frequency rank 50096/72933
kolakarkaṭikā noun (feminine) a variety of date (Monier-Williams, Sir M. (1988))

Frequency rank 50205/72933
kolakarṇī noun (feminine) a kind of plant
Frequency rank 50206/72933
kolambakarṇa noun (masculine) Alangium hexapetalum
Frequency rank 50213/72933
kaumbhakarṇi noun (masculine) a patronymic (Monier-Williams, Sir M. (1988))
the Rākṣasa Nikumbha
Frequency rank 50271/72933
krakara noun (masculine) Ardea virgo (Monier-Williams, Sir M. (1988))
a poor man (Monier-Williams, Sir M. (1988))
a saw (Monier-Williams, Sir M. (1988))
disease (Monier-Williams, Sir M. (1988))
the plant Capparis aphylla (Monier-Williams, Sir M. (1988))

Frequency rank 15645/72933
krūrakarman noun (masculine) name of a plant (Monier-Williams, Sir M. (1988))
[rel.] name of Śiva
Frequency rank 23807/72933
kṣatriyāntakara noun (masculine) name of Paraśurāma (Monier-Williams, Sir M. (1988))

Frequency rank 27710/72933
kṣārakarman noun (neuter) applying acrid remedies in general (Monier-Williams, Sir M. (1988))
applying caustic alkali (Lapis infernalis) to proud flesh (Monier-Williams, Sir M. (1988))

Frequency rank 50532/72933
kṣetrakarkaṭī noun (feminine) a kind of gourd (Monier-Williams, Sir M. (1988))

Frequency rank 50709/72933
kṣetrakarmaka noun (masculine) a farmer
Frequency rank 50710/72933
kṣemakarī noun (feminine) a form of Durgā (Monier-Williams, Sir M. (1988))

Frequency rank 50724/72933
khaṇḍitakarṇa noun (neuter) name of a plant
Frequency rank 50816/72933
kharakarṇī noun (feminine) name of one of the mothers in Skanda's retinue (Monier-Williams, Sir M. (1988))

Frequency rank 50835/72933
gajakaraṇī noun (feminine) [rel.] a kind of Yogic practice (?)
Frequency rank 50948/72933
gajakarṇa noun (masculine) a kind of plant Butea frondosa Roxb. name of a Tīrtha name of a Yakṣa (Monier-Williams, Sir M. (1988))

Frequency rank 27774/72933
gajakarṇikā noun (feminine) Cucumis melo Linn.
Frequency rank 27775/72933
gaṇḍakarṇa noun (masculine) a kind of bandage for the ear
Frequency rank 34547/72933
garbhakara noun (masculine) Nageia Putraṃjīva (Monier-Williams, Sir M. (1988))

Frequency rank 51163/72933
gucchakarañja noun (masculine) a variety of Karañja (Monier-Williams, Sir M. (1988))

Frequency rank 51342/72933
guṇakarṇikā noun (feminine) Name einer Pflanze
Frequency rank 51372/72933
gṛdhrakarṇī noun (feminine) a kind of plant; gṛdhraparṇī gṛdhrapattrā dhūmrapattrā
Frequency rank 34680/72933
gṛhakarman noun (neuter) a domestic rite (performed at the solemn entrance into a house) (Monier-Williams, Sir M. (1988))

Frequency rank 34683/72933
gopakarkaṭikā noun (feminine)
Frequency rank 51546/72933
gopālakarkaṭī noun (feminine) Name einer Pflanze
Frequency rank 23903/72933
gomedakarasāyana noun (neuter) a kind of alchemical preparation
Frequency rank 51590/72933
gorakṣakarkaṭī noun (feminine) cirbhaṭa
Frequency rank 51597/72933
granthakartṛ noun (masculine) a book-maker (Monier-Williams, Sir M. (1988))
author (Monier-Williams, Sir M. (1988))

Frequency rank 51694/72933
grāmyakarkaṭī noun (feminine) Benincasa cerifera (Monier-Williams, Sir M. (1988))

Frequency rank 51743/72933
ghṛtakarañja noun (masculine) a kind of Karañja tree (Monier-Williams, Sir M. (1988))

Frequency rank 34809/72933
caṇḍakara noun (masculine) the sun (Monier-Williams, Sir M. (1988))

Frequency rank 34845/72933
campakarambhā noun (feminine) a kind of plantain
Frequency rank 52110/72933
carmāvakartin noun (masculine)
Frequency rank 52168/72933
citrakara noun (masculine) a painter (son of an architect by a Śūdra woman) (Monier-Williams, Sir M. (1988))

Frequency rank 28001/72933
citrakarṇa noun (masculine) name of a camel (Monier-Williams, Sir M. (1988))

Frequency rank 21288/72933
citrakarman noun (neuter) a painting (Monier-Williams, Sir M. (1988))
any extraordinary act (Monier-Williams, Sir M. (1988))
magic (Monier-Williams, Sir M. (1988))
painting (Monier-Williams, Sir M. (1988))
picture (Monier-Williams, Sir M. (1988))
wonderful deed (Monier-Williams, Sir M. (1988))

Frequency rank 23967/72933
citrakarman noun (masculine) a magician (Monier-Williams, Sir M. (1988))
Dalbergia oujeinensis (Monier-Williams, Sir M. (1988))

Frequency rank 34972/72933
cīnakarkaṭī noun (feminine) a kind of plant
Frequency rank 52385/72933
cīnakarkaṭikā noun (feminine) a kind of gourd (Monier-Williams, Sir M. (1988))

Frequency rank 35002/72933
cīnakarpūra noun (masculine) a kind of camphor (Monier-Williams, Sir M. (1988))

Frequency rank 52386/72933
chāgakarṇa noun (masculine) Tectona grandis (Monier-Williams, Sir M. (1988))

Frequency rank 35055/72933
jambhakarin noun (masculine) jambīra (?)
Frequency rank 52706/72933
jātakarman noun (neuter) a birth-ceremony (consisting in touching a newly-born child's tongue thrice with ghee after appropriate prayers) (Monier-Williams, Sir M. (1988))

Frequency rank 6141/72933
jūṭakarṇa noun (masculine) name of a monk
Frequency rank 16790/72933
tāmrakarṇī noun (feminine) name of the female of the quarter-elephant Añjana or Śesha (Monier-Williams, Sir M. (1988))

Frequency rank 53427/72933
tārakarāja noun (masculine) name of a general
Frequency rank 53454/72933
tiktakarohiṇī noun (feminine) a kind of plant
Frequency rank 28202/72933
tilakarṇikā noun (feminine) name of a plant
Frequency rank 53577/72933
tīrthakara noun (masculine) a head of a sect (Monier-Williams, Sir M. (1988))
Śiva (Monier-Williams, Sir M. (1988))

Frequency rank 7965/72933
toyakarman noun (neuter) ablution of the body (Monier-Williams, Sir M. (1988))
oblation of water to the dead (Monier-Williams, Sir M. (1988))

Frequency rank 53840/72933
toyakṣobhakara noun (masculine) a kind of plant
Frequency rank 53841/72933
trapusakarkaṭī noun (feminine) a kind of gourd
Frequency rank 53883/72933
dattakarṇa adjective ifc. giving ear to (Monier-Williams, Sir M. (1988))
listening to (Monier-Williams, Sir M. (1988))

Frequency rank 54171/72933
dantakaraṇḍaka noun (masculine)
Frequency rank 54200/72933
dārakarman noun (neuter) marrying (Monier-Williams, Sir M. (1988))
taking a wife (Monier-Williams, Sir M. (1988))

Frequency rank 15756/72933
dāruṇakarman noun (neuter) violent treatment (of diseases) (Monier-Williams, Sir M. (1988))

Frequency rank 54374/72933
diṇḍipuṇyakara noun (neuter) name of a Tīrtha
Frequency rank 54414/72933
dinakara noun (masculine) name of an Āditya (Monier-Williams, Sir M. (1988))
name of the author of the wk. Candrārkī (Monier-Williams, Sir M. (1988))
the sun (Monier-Williams, Sir M. (1988))

Frequency rank 7558/72933
divasakara noun (masculine) name of Sūrya the sun (Monier-Williams, Sir M. (1988))

Frequency rank 28353/72933
dīkṣāprakaraṇa noun (neuter) name of a work (Monier-Williams, Sir M. (1988))

Frequency rank 54470/72933
dīrghakarṇa noun (masculine) name of a cat (Monier-Williams, Sir M. (1988))

Frequency rank 35690/72933
dṛṣṭakarman adjective tried by practice (Monier-Williams, Sir M. (1988))
who has seen the practice of others (Monier-Williams, Sir M. (1988))
whose actions are seen or proved (Monier-Williams, Sir M. (1988))

Frequency rank 24252/72933
devakardarma noun (masculine) name of a Varga
Frequency rank 54913/72933
devakarman noun (neuter) religious act or rite (Monier-Williams, Sir M. (1988))
worship of the gods (Monier-Williams, Sir M. (1988))

Frequency rank 54914/72933
dehakara noun (masculine) a father (Monier-Williams, Sir M. (1988))

Frequency rank 54993/72933
dehakartṛ noun (masculine) a father (Monier-Williams, Sir M. (1988))
name of the sun (Monier-Williams, Sir M. (1988))

Frequency rank 54994/72933
daivakarman noun (neuter) oblations to the gods (Monier-Williams, Sir M. (1988))
religious rite (Monier-Williams, Sir M. (1988))

Frequency rank 55017/72933
dvīpakarpūraja noun (masculine) camphor from China (Monier-Williams, Sir M. (1988))

Frequency rank 55247/72933
nāgakarṇī noun (feminine) Salvinia cucculata Roxb. (Beng. indurkāni)
Frequency rank 36150/72933
nāgakarṇa noun (masculine) red Ricinus (Monier-Williams, Sir M. (1988))

Frequency rank 55796/72933
nāmakaraṇa noun (neuter) the calling of a person by the name of (Monier-Williams, Sir M. (1988))
the ceremony of naming a child after birth (Monier-Williams, Sir M. (1988))

Frequency rank 16892/72933
nāmakarman noun (neuter) name-giving (Monier-Williams, Sir M. (1988))

Frequency rank 28610/72933
nityakarman noun (neuter) a constant act or duty (as observance of the 5 great acts of worship) (Monier-Williams, Sir M. (1988))
any daily and necessary rite (Monier-Williams, Sir M. (1988))
name of a work (Monier-Williams, Sir M. (1988))

Frequency rank 15814/72933
nityakarmāśaucayornirūpaṇa noun (neuter) name of Garuḍapurāṇa, 1.50
Frequency rank 55991/72933
nṛpakara noun (masculine) rājahasta
Frequency rank 56704/72933
pañcakarman noun (neuter) img/alchemy.bmp
Frequency rank 12540/72933
paṭāhakarṇa noun (masculine) name of a god at Śrīśaila
Frequency rank 36576/72933
padmakarā noun (feminine) name of Śrī (Monier-Williams, Sir M. (1988))

Frequency rank 36612/72933
padmakarkaṭī noun (feminine) lotus-seed (Monier-Williams, Sir M. (1988))

Frequency rank 57078/72933
pāñcakarmika adjective relating or applicable to the 5 kinds of treatment (Monier-Williams, Sir M. (1988))

Frequency rank 57645/72933
pātālakarkaṭī noun (feminine) a kind of plant
Frequency rank 57710/72933
pānakarasarāgāsavayojana noun (neuter) one of the 64 Kalās or arts (Monier-Williams, Sir M. (1988))

Frequency rank 57761/72933
pītakaravīraka noun (masculine) oleander with yellow flowers (Monier-Williams, Sir M. (1988))

Frequency rank 58071/72933
pītakarman noun (neuter) making gold
Frequency rank 29038/72933
pītakarṣaṇa noun (masculine) haridrāśman
Frequency rank 58072/72933
prakara adjective doing much or well (Monier-Williams, Sir M. (1988))

Frequency rank 58564/72933
prakara noun (masculine) aid (Monier-Williams, Sir M. (1988))
custom (Monier-Williams, Sir M. (1988))
friendship (Monier-Williams, Sir M. (1988))
respect (Monier-Williams, Sir M. (1988))
seduction (Monier-Williams, Sir M. (1988))
usage (Monier-Williams, Sir M. (1988))

Frequency rank 37086/72933
prakarī noun (feminine) a kind of song (Monier-Williams, Sir M. (1988))
an episodical interlude inserted in a drama to explain what follows (Monier-Williams, Sir M. (1988))
theatrical dress or disguise (Monier-Williams, Sir M. (1988))

Frequency rank 58565/72933
prakara noun (masculine) a nosegay (Monier-Williams, Sir M. (1988))
a scattered heap (Monier-Williams, Sir M. (1988))
heap (Monier-Williams, Sir M. (1988))
multitude (Monier-Williams, Sir M. (1988))
plenty (Monier-Williams, Sir M. (1988))
quantity (Monier-Williams, Sir M. (1988))

Frequency rank 10713/72933
prakaraṇa noun (neuter) a kind of drama with a fictitious plot (Monier-Williams, Sir M. (1988))
a subject (Monier-Williams, Sir M. (1988))
book (Monier-Williams, Sir M. (1988))
chapter (esp. introduction or prologue) (Monier-Williams, Sir M. (1988))
creation (Monier-Williams, Sir M. (1988))
discussion (Monier-Williams, Sir M. (1988))
doing much or well (Monier-Williams, Sir M. (1988))
explanation (Monier-Williams, Sir M. (1988))
matter (Monier-Williams, Sir M. (1988))
monograph (Monier-Williams, Sir M. (1988))
name of a work (Monier-Williams, Sir M. (1988))
occasion (Monier-Williams, Sir M. (1988))
opportunity (Monier-Williams, Sir M. (1988))
production (Monier-Williams, Sir M. (1988))
question (Monier-Williams, Sir M. (1988))
topic (Monier-Williams, Sir M. (1988))
treating with respect (Monier-Williams, Sir M. (1988))
treatise (Monier-Williams, Sir M. (1988))
treatment (Monier-Williams, Sir M. (1988))

Frequency rank 3688/72933
prakaraṇasama noun (masculine) [logic]
Frequency rank 21787/72933
prakartaka noun (neuter)
Frequency rank 58566/72933
prakartukāma adjective
Frequency rank 58567/72933
prakarṣa noun (masculine) (in gram.) the effect of the prefix pra upon roots (Monier-Williams, Sir M. (1988))
absoluteness (Monier-Williams, Sir M. (1988))
definitiveness (Monier-Williams, Sir M. (1988))
duration (Monier-Williams, Sir M. (1988))
excellence (Monier-Williams, Sir M. (1988))
excess (Monier-Williams, Sir M. (1988))
high degree (Monier-Williams, Sir M. (1988))
intensity (Monier-Williams, Sir M. (1988))
length of time (Monier-Williams, Sir M. (1988))
pre-eminence (Monier-Williams, Sir M. (1988))
superiority (Monier-Williams, Sir M. (1988))

Frequency rank 4227/72933
prakarṣaṇa noun (neuter) a bridle or whip (Monier-Williams, Sir M. (1988))
advancing (Monier-Williams, Sir M. (1988))
drawing away (Monier-Williams, Sir M. (1988))
drawing furrows (Monier-Williams, Sir M. (1988))
duration (Monier-Williams, Sir M. (1988))
excellence (Monier-Williams, Sir M. (1988))
extension (Monier-Williams, Sir M. (1988))
length (Monier-Williams, Sir M. (1988))
ploughing (Monier-Williams, Sir M. (1988))
realizing by the use of a pledge more than the interest of the money lent upon it (Monier-Williams, Sir M. (1988))
superiority (Monier-Williams, Sir M. (1988))
the act of harassing or disquieting (Monier-Williams, Sir M. (1988))

Frequency rank 37087/72933
prakarṣatā noun (feminine)
Frequency rank 58568/72933
prakarṣavant adjective
Frequency rank 37088/72933
prakarṣita adjective drawn forth or out (Monier-Williams, Sir M. (1988))
exceeded in profit (as the interest of a loan) (Monier-Williams, Sir M. (1988))

Frequency rank 58569/72933
pratyavakarśana adjective annihilating (Monier-Williams, Sir M. (1988))
baffling (Monier-Williams, Sir M. (1988))
bringing down (Monier-Williams, Sir M. (1988))

Frequency rank 59083/72933
priyakara adjective causing or giving pleasure (Monier-Williams, Sir M. (1988))

Frequency rank 24794/72933
pretakarman noun (neuter) an obsequial rite (Monier-Williams, Sir M. (1988))

Frequency rank 37499/72933
bandhakartṛ noun (masculine) a binder (Monier-Williams, Sir M. (1988))
fetterer (Monier-Williams, Sir M. (1988))
name of Śiva
Frequency rank 59982/72933
barkarakarkara adjective (?) of all kinds (Monier-Williams, Sir M. (1988))

Frequency rank 60000/72933
bastakarṇa noun (masculine feminine) Shorea Robusta (Monier-Williams, Sir M. (1988))

Frequency rank 37603/72933
bāhyakarṇa noun (masculine) name of two Nāgas (Monier-Williams, Sir M. (1988))

Frequency rank 60222/72933
bījakarkaṭikā noun (feminine) a kind of gourd
Frequency rank 60281/72933
bījakartṛ noun (masculine) name of Śiva (Monier-Williams, Sir M. (1988))

Frequency rank 37668/72933
bhadrakarṇā noun (feminine) [rel.] name of a vyūha [rel.] name of a Śakti of Śiva
Frequency rank 37756/72933
bhadrakarṇa noun (neuter) name of a Tīrtha
Frequency rank 29442/72933
bhadrakarṇaka noun (neuter) name of a Tīrtha
Frequency rank 37757/72933
bhadrakarṇikā noun (feminine) name of Dākṣāyaṇi in Gokarṇa (Monier-Williams, Sir M. (1988))

Frequency rank 37758/72933
bhadrakarṇeśvara noun (masculine) name of a Tīrtha (Monier-Williams, Sir M. (1988))

Frequency rank 60526/72933
bhāsakarṇa noun (masculine) name of a Rākṣasa (Monier-Williams, Sir M. (1988))

Frequency rank 21941/72933
bhinnakaraṭa adjective a rutting elephant having a fissure in the temples (from which fluid exudes) (Monier-Williams, Sir M. (1988))

Frequency rank 60746/72933
bhīmakarman noun (masculine) name of a son of Dhṛtarāṣṭra
Frequency rank 24909/72933
bhūtakaraṇa noun (neuter) name of the augment (Monier-Williams, Sir M. (1988))

Frequency rank 60914/72933
bhūtakarman noun (masculine) name of a man (Monier-Williams, Sir M. (1988))

Frequency rank 37877/72933
makara noun (neuter) [Yoga] a kind of āsana
Frequency rank 37937/72933
makara noun (masculine) a kind of sea-monster (Monier-Williams, Sir M. (1988))
a particular magical spell recited over weapons (Monier-Williams, Sir M. (1988))
a particular species of insect or other small animal (Monier-Williams, Sir M. (1988))
an army of troops in the form of a Makara (Monier-Williams, Sir M. (1988))
an ear-ring shaped like a Makara (Monier-Williams, Sir M. (1988))
name of a mountain (Monier-Williams, Sir M. (1988))
name of the 10th sign of the zodiac (Capricornus) (Monier-Williams, Sir M. (1988))
one of the 8 magical treasures called Padminī (Monier-Williams, Sir M. (1988))
one of the 9 treasures of Kubera (Monier-Williams, Sir M. (1988))
the 10th arc of 30 degrees in any circle (Monier-Williams, Sir M. (1988))
the hands folded in the form of a Makara (Monier-Williams, Sir M. (1988))

Frequency rank 3117/72933
makarakaṇṭaka noun (neuter) name of a Tīrtha (?)
Frequency rank 61102/72933
makaraketu noun (masculine) name of Kāma
Frequency rank 37938/72933
makaraketana noun (masculine) name of Kāmadeva (Monier-Williams, Sir M. (1988))

Frequency rank 37939/72933
makaraketumant noun (masculine) name of Kānsadeva (Monier-Williams, Sir M. (1988))

Frequency rank 61103/72933
makaradhvaja noun (masculine) crystalline red sulphide of mercury (Rāy, Priyadaranjan (0), 16) name of an aphrodisiac name of Kāma name of an alchemical preparation
Frequency rank 13104/72933
makaranda noun (neuter) a filament (esp. of the lotus-flower) (Monier-Williams, Sir M. (1988))
name of a pleasure-garden (Monier-Williams, Sir M. (1988))

Frequency rank 29520/72933
makaranda noun (masculine) (in music) a kind of measure (Monier-Williams, Sir M. (1988))
a bee (Monier-Williams, Sir M. (1988))
a fragrant species of mango (Monier-Williams, Sir M. (1988))
a species of jasmine (Monier-Williams, Sir M. (1988))
honey (Monier-Williams, Sir M. (1988))
name of a man (Monier-Williams, Sir M. (1988))
name of various authors and wks (Monier-Williams, Sir M. (1988))
the Indian cuckoo (Monier-Williams, Sir M. (1988))
the juice of flowers (Monier-Williams, Sir M. (1988))

Frequency rank 14354/72933
makarandaka noun (neuter) name of a place
Frequency rank 61104/72933
makarandavāsa noun (masculine) a species of Kadamba (Monier-Williams, Sir M. (1988))

Frequency rank 61105/72933
makaravāhana noun (masculine) name of Varuṇa (Monier-Williams, Sir M. (1988))

Frequency rank 61106/72933
makarākṣa noun (masculine) name of Rikṣasa (son of Khara) (Monier-Williams, Sir M. (1988))

Frequency rank 12607/72933
makarāṅka noun (masculine) name of Kāmadeva (Monier-Williams, Sir M. (1988))
the sea (Monier-Williams, Sir M. (1988))

Frequency rank 61107/72933
makarānana noun (masculine) name of the number four (Monier-Williams, Sir M. (1988))
the sea (Monier-Williams, Sir M. (1988))

Frequency rank 61108/72933
makarāvāsa noun (masculine) the sea (Monier-Williams, Sir M. (1988))

Frequency rank 37940/72933
maṇirāgakara noun (neuter) darada
Frequency rank 37963/72933
madhurakarkaṭī noun (feminine) sweet citron
Frequency rank 61355/72933
malakarī noun (feminine) one of the kañcukas of mercury
Frequency rank 29578/72933
malāpakarṣaṇa noun (neuter) removal of sin (Monier-Williams, Sir M. (1988))
the act of removing dirt or impurity (Monier-Williams, Sir M. (1988))

Frequency rank 61600/72933
māṇḍakarṇi noun (masculine) name of a Muni (Monier-Williams, Sir M. (1988))

Frequency rank 38199/72933
mātaṃgamakara noun (masculine) a kind of marine monster (Monier-Williams, Sir M. (1988))

Frequency rank 62002/72933
māṃsakara noun (neuter) blood (Monier-Williams, Sir M. (1988))
flesh-making (Monier-Williams, Sir M. (1988))

Frequency rank 62181/72933
mitrakarman noun (neuter) a friendly office (Monier-Williams, Sir M. (1988))
friendship (Monier-Williams, Sir M. (1988))

Frequency rank 62209/72933
meghakara noun (neuter) name of a Tīrtha
Frequency rank 62523/72933
mūlakarman noun (neuter) employment of roots for magical purposes (Monier-Williams, Sir M. (1988))

Frequency rank 22063/72933
mūṣakarṇī noun (feminine) a kind of plant (?)
Frequency rank 38462/72933
mūṣikanāgakarṇī noun (feminine) Salvinia cucullata Roxb.
Frequency rank 62762/72933
yakṣakardama noun (masculine) an ointment or perfumed paste (Monier-Williams, Sir M. (1988))

Frequency rank 22065/72933
yājñavalkyoktakarmavipākanirūpaṇa noun (neuter) name of Garuḍapurāṇa, 1.104
Frequency rank 62990/72933
raktakaravīraka noun (masculine) Nericum Odorum Rubro-simplex (Monier-Williams, Sir M. (1988))

Frequency rank 63167/72933
ratnakaraṇḍaka noun (masculine) a kind of alchemical preparation name of a work (Monier-Williams, Sir M. (1988))

Frequency rank 63331/72933
rasakarpūra noun (neuter) sublimate of mercury (Monier-Williams, Sir M. (1988))

Frequency rank 38680/72933
rasakarman noun (neuter) a sacrificial rite connected with (the sipping of) liquids (Monier-Williams, Sir M. (1988))
alchemy one mode or the 18 modes of preparing mercury (aṣṭādaśasaṃskāra)
Frequency rank 4959/72933
rājakarkaṭī noun (feminine) a kind of cucumber (Monier-Williams, Sir M. (1988))

Frequency rank 63541/72933
rājakartṛ noun (masculine) those who place a king on the throne (Monier-Williams, Sir M. (1988))

Frequency rank 63542/72933
raudrakarman noun (masculine) name of a son of Dhṛtarāṣṭra (Monier-Williams, Sir M. (1988))

Frequency rank 25220/72933
rūpakarūpaka noun (neuter) a particular kind of Rūpaka (metaphor) (Monier-Williams, Sir M. (1988))

Frequency rank 63948/72933
lakṣaṇakarman noun (neuter) definition (Monier-Williams, Sir M. (1988))
statement of marks or qualities accurate description (Monier-Williams, Sir M. (1988))

Frequency rank 63979/72933
lambakarṇa adjective having pendulous ears (Monier-Williams, Sir M. (1988))
long-eared (Monier-Williams, Sir M. (1988))

Frequency rank 64072/72933
lambakarṇa noun (masculine) Alangium Hexapetalum (Monier-Williams, Sir M. (1988))
a hawk (Monier-Williams, Sir M. (1988))
a he-goat (Monier-Williams, Sir M. (1988))
a Rākṣasa (Monier-Williams, Sir M. (1988))
an elephant (Monier-Williams, Sir M. (1988))
falcon (Monier-Williams, Sir M. (1988))
goat (Monier-Williams, Sir M. (1988))
name of a hare (Monier-Williams, Sir M. (1988))
name of an ass (Monier-Williams, Sir M. (1988))
name of one of Śiva's attendants (Monier-Williams, Sir M. (1988))

Frequency rank 38875/72933
lokakartṛ noun (masculine) name of Brahmā (Monier-Williams, Sir M. (1988))
name of Viṣṇu (Monier-Williams, Sir M. (1988))
name of Śiva (Monier-Williams, Sir M. (1988))

Frequency rank 18392/72933
lomakaraṇī noun (feminine) a species of plant (Monier-Williams, Sir M. (1988))

Frequency rank 64311/72933
lomaśakarṇa noun (masculine) a species of animal living in holes (Monier-Williams, Sir M. (1988))

Frequency rank 64318/72933
lohakarṣaka noun (masculine) cumbaka kānta
Frequency rank 38956/72933
vatsakarṇa noun (masculine) (archery)
Frequency rank 39025/72933
vanakarṇikā noun (feminine) a kind of plant
Frequency rank 64544/72933
vandhyakarkoṭī noun (feminine) Momordica Mixta
Frequency rank 25285/72933
vandhyakarkoṭakā noun (feminine) Momordica dioica Roxb.
Frequency rank 30049/72933
vanyakarkoṭī noun (feminine) name of a plant
Frequency rank 64630/72933
varāhakarṇī noun (feminine) Physalis Flexuosa (Monier-Williams, Sir M. (1988))

Frequency rank 39072/72933
varāhakarṇa noun (masculine) name of a kind of arrow (Monier-Williams, Sir M. (1988))
name of a Yakṣa (Monier-Williams, Sir M. (1988))

Frequency rank 19988/72933
vartmakardama noun (masculine) a kind of disease of the eye
Frequency rank 64759/72933
varṣakara adjective making or producing rain (Monier-Williams, Sir M. (1988))

Frequency rank 64782/72933
vaśakarī noun (feminine) cannabis
Frequency rank 64840/72933
vaśyakara adjective giving power over others (Monier-Williams, Sir M. (1988))

Frequency rank 64845/72933
vaśyakarman noun (neuter) the act of subjecting to one's will (by spells etc.) (Monier-Williams, Sir M. (1988))

Frequency rank 25314/72933
vastakarṇa noun (masculine) Shorea Robusta
Frequency rank 64898/72933
vaṃśakara noun (masculine) a son (Monier-Williams, Sir M. (1988))
an ancestor (Monier-Williams, Sir M. (1988))
making or founding a family (Monier-Williams, Sir M. (1988))
name of a man (Monier-Williams, Sir M. (1988))
name of Śiva propagating or perpetuating a race (Monier-Williams, Sir M. (1988))

Frequency rank 30092/72933
vaṃśakarpūrarocanā noun (feminine)
Frequency rank 64963/72933
vaṃśakarman noun (neuter) bamboo-work (Monier-Williams, Sir M. (1988))
manufacture of baskets (Monier-Williams, Sir M. (1988))

Frequency rank 64964/72933
vārāhakarṇī noun (feminine) Physalis Flexuosa (Monier-Williams, Sir M. (1988))

Frequency rank 65186/72933
vārāhakarṇikā noun (feminine) a kind of plant
Frequency rank 65187/72933
viddhakarṇa noun (masculine feminine) Clypea Hernandifolia (Monier-Williams, Sir M. (1988))

Frequency rank 65598/72933
viddhakarṇikā noun (feminine) name of a plant
Frequency rank 65599/72933
viparītakarī noun (feminine) name of a particular Mudrā
Frequency rank 39392/72933
viparītakaraṇī noun (feminine) name of a particular Mudrā (?? viparītakarī)
Frequency rank 65797/72933
viprakarṣa noun (masculine) (in gram.) the separation of two consonants by the insertion of a vowel (Monier-Williams, Sir M. (1988))
carrying off (Monier-Williams, Sir M. (1988))
contrast (Monier-Williams, Sir M. (1988))
difference (Monier-Williams, Sir M. (1988))
distance (in space or time) (Monier-Williams, Sir M. (1988))
dragging away (Monier-Williams, Sir M. (1988))
remoteness (Monier-Williams, Sir M. (1988))

Frequency rank 22256/72933
viśalyakaraṇī noun (feminine) a kind of (magical) herb name of a river (?)
Frequency rank 20079/72933
viśvakarman noun (masculine) all-creator (Monier-Williams, Sir M. (1988))
name of a Muni (Monier-Williams, Sir M. (1988))
name of one of the seven principal rays of the sun (supposed to supply heat to the planet Mercury) (Monier-Williams, Sir M. (1988))
name of Sūrya or the sun (Monier-Williams, Sir M. (1988))
name of the divine creative architect or artist (Monier-Williams, Sir M. (1988))
name of the wind (Monier-Williams, Sir M. (1988))
name of various authors (Monier-Williams, Sir M. (1988))
name of Śiva
Frequency rank 3098/72933
vṛttakarkaṭī noun (feminine) a water-melon (Monier-Williams, Sir M. (1988))

Frequency rank 66423/72933
vṛṣakarṇī noun (feminine) Cocculus Tomentosus (Monier-Williams, Sir M. (1988))

Frequency rank 30337/72933
vedakartṛ noun (masculine) name of the sun (Monier-Williams, Sir M. (1988))
name of Viṣṇu (Monier-Williams, Sir M. (1988))
name of Śiva (Monier-Williams, Sir M. (1988))

Frequency rank 39681/72933
vaiḍūryakarasāyana noun (neuter) a kind of alchemical preparation
Frequency rank 39710/72933
vyayakarman noun (neuter) the business of a paymaster (Monier-Williams, Sir M. (1988))

Frequency rank 66846/72933
śarīrakartṛ noun (masculine) a father (Monier-Williams, Sir M. (1988))

Frequency rank 67290/72933
śalakara noun (masculine) name of a serpent-demon (Monier-Williams, Sir M. (1988))

Frequency rank 67310/72933
śalyakartṛ noun (masculine) next (Monier-Williams, Sir M. (1988))
an arrow-maker (Monier-Williams, Sir M. (1988))

Frequency rank 67318/72933
śastrakarman noun (neuter) any surgical operation (Monier-Williams, Sir M. (1988))

Frequency rank 12239/72933
śastrakarmavidhi noun (masculine) name of Aṣṭāṅgahṛdayasaṃhitā, Sū. 29
Frequency rank 67358/72933
śātakarṇi noun (masculine) name of an author (Monier-Williams, Sir M. (1988))
name of various kings (Monier-Williams, Sir M. (1988))

Frequency rank 67428/72933
śilpakarman noun (neuter) handicraft (Monier-Williams, Sir M. (1988))
manual labour (Monier-Williams, Sir M. (1988))

Frequency rank 67647/72933
śītakara noun (masculine) camphor (Monier-Williams, Sir M. (1988))
the moon (Monier-Williams, Sir M. (1988))
candrakānta
Frequency rank 67747/72933
śubhakarī noun (feminine) Prosopis Spicigera (Monier-Williams, Sir M. (1988))

Frequency rank 67885/72933
śophakara noun (masculine) a kind of plant
Frequency rank 68056/72933
śyāmakarṇa noun (masculine) a horse suitable for a horse-sacrifice (Monier-Williams, Sir M. (1988))

Frequency rank 25644/72933
śrutakarman noun (masculine) name of a son of Arjuna (Monier-Williams, Sir M. (1988))
name of a son of Sahadeva (Monier-Williams, Sir M. (1988))
name of a son of Somāpi (Monier-Williams, Sir M. (1988))
name of Śani (Monier-Williams, Sir M. (1988))

Frequency rank 14498/72933
śūrpakarṇa noun (masculine) an elephant (Monier-Williams, Sir M. (1988))
name of a mountain (Monier-Williams, Sir M. (1988))
name of a people (Monier-Williams, Sir M. (1988))
name of a Tantric teacher name of Gaṇeśa
Frequency rank 68268/72933
śvāsakāsakarikesarī noun (feminine) a kind of alchemical preparation
Frequency rank 68357/72933
śvetakarman noun (neuter) making silver (?)
Frequency rank 68372/72933
sakara adjective having hands (Monier-Williams, Sir M. (1988))
possessing a trunk (as an elephant) (Monier-Williams, Sir M. (1988))

Frequency rank 68545/72933
sakaramardaka adjective along with karamardaka
Frequency rank 40302/72933
sakareṇu adjective
Frequency rank 40303/72933
sakarpūra adjective mit karpūra
Frequency rank 25674/72933
sakarmaka adjective effective (Monier-Williams, Sir M. (1988))
having consequences (Monier-Williams, Sir M. (1988))
transitive (Monier-Williams, Sir M. (1988))

Frequency rank 68546/72933
saṅgakara adjective causing attachment or desire (Monier-Williams, Sir M. (1988))

Frequency rank 68602/72933
satyakarman noun (masculine) Aegle Marmelos (Monier-Williams, Sir M. (1988))
name of a son of Bṛhadratha name of a son of Dhṛtavrata (Monier-Williams, Sir M. (1988))

Frequency rank 25685/72933
sarvakara noun (masculine) name of Śiva (Monier-Williams, Sir M. (1988))

Frequency rank 69434/72933
sarvakartṛ noun (masculine) name of Brahmā (Monier-Williams, Sir M. (1988))

Frequency rank 22548/72933
sarvakarman noun (masculine) name of a son of Kalmāshapāda (Monier-Williams, Sir M. (1988))
name of Śiva (Monier-Williams, Sir M. (1988))

Frequency rank 25751/72933
sahakartṛ noun (masculine) a co-worker (Monier-Williams, Sir M. (1988))
assistant (Monier-Williams, Sir M. (1988))

Frequency rank 69638/72933
sahasrakara noun (masculine) the sun (Monier-Williams, Sir M. (1988))
[rel.] name of Viṣṇu
Frequency rank 40576/72933
saṃdhānakaraṇī noun (feminine) name of a magical herb
Frequency rank 69891/72933
saṃvatsarakara noun (masculine) name of Śiva (Monier-Williams, Sir M. (1988))

Frequency rank 40715/72933
sitakara noun (masculine) camphor (Monier-Williams, Sir M. (1988))
the moon (Monier-Williams, Sir M. (1988))

Frequency rank 30991/72933
siṃhakarṇa noun (masculine) a position of the fingers in shooting
Frequency rank 25861/72933
sukṛtakarman adjective doing good works
Frequency rank 70705/72933
suvarṇakartṛ noun (masculine) a gold-worker (Monier-Williams, Sir M. (1988))
goldsmith (Monier-Williams, Sir M. (1988))

Frequency rank 41042/72933
sopakaraṇa adjective properly equipped (Monier-Williams, Sir M. (1988))
together with the implements (as a thieve) (Monier-Williams, Sir M. (1988))

Frequency rank 71473/72933
sauvarṇakaraṇī noun (feminine) a kind of (magical) herb
Frequency rank 41145/72933
sūcīvānakarman noun (neuter) the arts of sewing and weaving (Monier-Williams, Sir M. (1988))

Frequency rank 71647/72933
sūtakarman noun (neuter) the office or service of a charioteer (Monier-Williams, Sir M. (1988))

Frequency rank 71652/72933
stabdhakarṇa noun (masculine) name of a lion (Monier-Williams, Sir M. (1988))
name of an antelope (Monier-Williams, Sir M. (1988))

Frequency rank 31150/72933
stambhakara noun (masculine) a fence (Monier-Williams, Sir M. (1988))
railing (Monier-Williams, Sir M. (1988))
solidification
Frequency rank 71675/72933
sūtrakarman noun (neuter) carpentry (Monier-Williams, Sir M. (1988))

Frequency rank 41193/72933
sūtrīprakaraṇa noun (neuter)
Frequency rank 71721/72933
sthairyakara adjective causing firmness or hardness (Monier-Williams, Sir M. (1988))

Frequency rank 71796/72933
sthūṇakarṇa noun (masculine) name of a ṣi (Monier-Williams, Sir M. (1988))

Frequency rank 71798/72933
sūdakarman noun (neuter) a cook's work (Monier-Williams, Sir M. (1988))
cooking (Monier-Williams, Sir M. (1988))

Frequency rank 71842/72933
svakaraṇa noun (neuter) making (a woman) one's own (Monier-Williams, Sir M. (1988))
marrying (Monier-Williams, Sir M. (1988))

Frequency rank 72063/72933
himakara noun (masculine) camphor (Monier-Williams, Sir M. (1988))
the moon (Monier-Williams, Sir M. (1988))

Frequency rank 22769/72933
himakara adjective causing or producing cold (Monier-Williams, Sir M. (1988))
cold (Monier-Williams, Sir M. (1988))

Frequency rank 72568/72933
hiraṇyakartṛ noun (masculine) a goldsmith (Monier-Williams, Sir M. (1988))

Frequency rank 72600/72933
hīnakarṇa noun (masculine) a kind of bandage for the ear
Frequency rank 41456/72933
hemakara noun (masculine) name of an author (Monier-Williams, Sir M. (1988))
name of Śiva (Monier-Williams, Sir M. (1988))

Frequency rank 72685/72933
hemakartṛ noun (masculine) a goldsmith (Monier-Williams, Sir M. (1988))
a kind of bird (Monier-Williams, Sir M. (1988))

Frequency rank 72686/72933
hrasvakarṇa noun (masculine) name of a Rākṣasa (Monier-Williams, Sir M. (1988))

Frequency rank 72760/72933
 

ākārakarabha

Plant pellitory; pyrethrum; dried roots of Anacyclus pyrethrum and Spilanthes calva.

apakarṣaṇa

1. distraction; taking away; forcing away; abolishing; 2. elimination of waste substances from inside the human body.

aśvakarṇa

Go to sāla

aśvakarṇam

oblique fracture of bone resembling the ear of a horse.

āyuṣyakara

beneficial to life/living; prolongs life.

chāgakarṇa

1. goat’s ear; 2. Plant teak tree, Tectonia grandis.

chinnakarṇa

severed pinna of the ear.

cūḍakaraṇa

first tonsuring of hair for infant.

droṇi

1. a weight measurement equal to 49 kilograms and 152 grams; 2. a trough used in pancakarma.

gandhakarasāyana

herbo-mineral preparation used in the treatment of skin diseases.

jātakarma

a Hindu ceremony to welcome the newborn into the world, by stimulating senses by ghee, honey et Century and chanting oracles.

krakara

kind of partridge, a bird.

kulakṣayakari

women whose male children dies after delivery.

kūpipakvarasāyana

pharmaceutical preparation made from substances of mineral and metallic origin using a glass flask (kāckūpi), ex: makaradhvaja.

mādhava,mādhavakara

author of Ṛgviniscaya or Mādhavanidāna, a work on pathology (8th Century ), Paryāyaratnamāla is his another work.

makara

crocodile; makaradhvaja cupid mercurial, mercurial preparation using mercury, gold and sulfur in different ratios for rejuvenation.

makarāsana

crocadile pose; one of the yogic postures; supine version of śavāsana for relaxation.

nāmakarma,nāmakaraṇa

ceremony for naming the infant.

navarakizhi

rice bolus massage, one of the Kerala’s pancakarmas

niscalakara

āyurveda scholar and disciple of Vijayarakṣita belonging to Bengal region and adherent of Buddhism, 12th Century

pañcakarma

five purifying therapatic procedures: emesis vamana, errhine nasya, enema vasti, purgation virecana, blood-letting raktamokṣaṇa.

pañcatikta

Plant leaves of heart-leaved moonseed guḍūci, neem nimba, vasaka vāsā, febrifuge plant kanṭakāri, wild snake gourd paṭola (kantakari, guduci, sunthi, kiratatikta, puṣkaramūla is another set).

parāśara

one of the six desciples of Ātreya, authored a treatise not available now; specialized in pancakarma.

pizhichil

oil fomentation; one of the Kerala specialities of pancakarma.

pradhānakarma

main therapeutic measures.

prakaraṇa

chapter.

rasakarpūra

calomel; sublimate of mercury.

ṛgviniscaya

a treatise on pathology written by Mādhavakara (8th Century ), probably belongs to Bengal region. This is also known as Mādhavanidāna.

sadyobalakara

instantaneously energy-giving.

tailadroṇi

tub or trough for treatig the patient with oil; a wooden trough used in pañcakarma.

tiktakarohiṇi

Go to kaṭuka.

uttarakarma

Go to paścātkarma

vakula,vakulakara

author of Sāroccaya, a contemporary to Cakrapāṇidatta, a close relative of Niscalakara.

vasti

1. urinary bladder, 2. lower belly, abdomen; 3. one of five therapeutic procedures (pancakarma), enema.

yakṣakardama

Go to mahāsugandha.

Wordnet Search
"akar" has 334 results.

akar

duṣkarma, apakarma, pāpakarma, kukarma   

nītiviruddhaṃ kāryam।

duṣṭaḥ naraḥ sarvadā duṣkarmaṇā liptaḥ।

akar

śasyam, dhānyam, sītyam, gāritraḥ, stambakariḥ, bījaruhaḥ   

vṛkṣādiniṣpannaṃ bījaṃ yad annarūpeṇa upayujyate।

saḥ śasyān krīṇāti।

akar

nipuṇa, pravīṇa, abhijña, vijña, niṣṇāta, śikṣita, vaijñānika, kṛtamukha, kṛtin, kuśala, saṅkhyāvat, matimat, kuśagrīyamati, kṛṣṭi, vidura, budha, dakṣa, nediṣṭha, kṛtadhī, sudhin, vidvas, kṛtakarman, vicakṣaṇa, vidagdha, catura, prauḍha, boddhṛ, viśārada, sumedhas, sumati, tīkṣṇa, prekṣāvat, vibudha, vidan, vijñānika, kuśalin   

yaḥ prakarṣeṇa kāryakṣamaḥ asti।

arjunaḥ dhanurvidyāyāṃ nipuṇaḥ āsīt।

akar

vāṇijyam, vāṇijyā, vaṇikpatham, vaṇigbhāvaḥ, krayavikrayaḥ, satyānṛtam, nigamaḥ, paṇāyā, pāṇaḥ, mahājanakarma   

vastūnāṃ nirmāṇam tathā ca krayavikrayayoḥ kāryam।

rāmasya kaṣṭaiḥ tasya vāṇijyam ahorātraṃ vardhatetarām।

akar

apakīrtiḥ, akīrtiḥ, ayaśaḥ, apayaśaḥ, akhyātiḥ, kukhyātiḥ, apadhvaṃsaḥ, apakarṣaḥ, kalaṅkaḥ, apratiṣṭhā, apakalaṅkaḥ, maryādāhāniḥ   

kukhyānasya bhāvaḥ।

taskararūpeṇa ratnākaraḥ yāvān prasiddhaḥ āsīt tato'pi adhikaḥ prasiddhaḥ jātaḥ ṛṣivālmīkirūpeṇa। / akīrtiṃ cāpi bhūtāni kathayiṣyanti tevyayām। sambhāvitasya ca akīrtiḥ maraṇādapiricyate।।(bhagvadgītā 2.34)

akar

aparādhaḥ, pāpam, doṣaḥ, pātakam, duṣkṛtam, duṣkarma, pāpakarma, kalmaṣam, kaluṣam, duritam, duriṣṭham, enaḥ, āgaḥ, agham, anyāyaḥ, mantuḥ, kalkaḥ   

tat kāryaṃ yad dharmaśāstraviruddham asti tathā ca yasya ācaraṇād saḥ vyaktiḥ daṇḍam arhati।

kāryālaye gṛhe vā bāla-śramikasya niyuktiḥ mahān aparādhaḥ asti।

akar

aparāddha, aparādhin, sāparādha, kṛtāparādha, prāptāparādha, pāpin, pāpavat, pāpakarman, sapāpa, doṣin, sadoṣa, pātakin, duṣkṛtin, enasvin, kṛtainas, kṛtāgas   

yena aparādhaḥ kṛtaḥ।

aparāddho daṇḍanīyaḥ eva।

akar

akarmakakriyā   

vyākaraṇe karmarahitā kriyā।

cal iti akarmakakriyā asti।

akar

sakarmakakriyā   

vyākaraṇe karmaṇā sahitā kriyā।

saḥ jalaṃ pibati asmin vākye pā iti sakarmakakriyā।

akar

guṇanakarma, guṇanam, abhihatiḥ, āhatiḥ   

ekā saṃkhyā anyayā saṃkhyayā guṇyate tādṛśī kriyā।

dvau ityanena saha dvau ityasya guṇanakarmaṇaḥ guṇanaphalaṃ catvāri iti।

akar

apakārin, apakārakartṛ   

yaḥ apakāraṃ karoti।

apakārī nidrāsukhaṃ na anubhavati।

akar

atyāvaśyaka, avaśyakartavya, aparihārya   

yad atyantam āvaśyakam asti।

etad kāryam atyāvaśyakam asti।

akar

makararāśiḥ, makaraḥ   

meṣādidvādaśarāśyāntargato daśamaḥ rāśiḥ sa ca uttarāṣāḍhāyāḥ śeṣapādatrayaṃ śravaṇāsamudāyaḥ dhaniṣṭhāyāḥ pūrvārdham etannavapādena bhavati।

ahaṃ makararāśeḥ vārṣikaṃ bhaviṣyaphalaṃ jñātum icchāmi।

akar

ramya, ramaṇīya, ānandamaya, sukhada, paritoṣajanaka, manorama, manohara, subhaga, nandaka, nandana, ānandana, ānandada, harṣaka, harṣakara, harṣaṇa, prītida, modaka, pramodin, ramaṇa, rāmaṇīyaka   

yaḥ ānandayati।

mama yātrā ramyā āsīt।

akar

pākasādhanam, pākopakaraṇam   

pākanirmāṇārthe upayuktaṃ sādhanam।

cullī iti ekaṃ pākasādhanam।

akar

sādhanam, upacāraḥ, sādhanasāmagrī, sāmagrī, sāhityam, upāyaḥ, kāraṇam, upakaraṇam, karaṇam, dvāram, karmasādhanam, kāryasādhakam   

yasya sāhāyyena kāryasya siddhiḥ jāyate।

vāhanaṃ yātrāyāḥ sādhanam asti।

akar

hastopakaraṇam   

tat upakaraṇaṃ yad hastena prayujyate।

kuddālaḥ iti ekaṃ hastopakaraṇam।

akar

anubandhakartṛ   

yaḥ anubandhaṃ karoti।

anubandhakartā puruṣaḥ kutra gataḥ na jānāmi।

akar

makaraḥ, jhaṣaḥ, nakraḥ   

jalajantuviśeṣaḥ, jale vartamānaḥ hiṃsrajantuḥ yaḥ bṛhat vartate।

asmin sarovare naike makarāḥ santi।

akar

gopracaraṇakaraḥ   

gopracaraṇasya sthānasya mūlyam।

gopracaraṇakaraṃ datvā gopracaraṇaṃ kartuṃ śakyate।

akar

kṣetrakaraḥ   

kṣetrārthe karaḥ।

sāmantayuge sāmantān yadi kṣetrakaraṃ na dadyāt tarhi te kṛṣakāṇāṃ kṣetram āharanti sma।

akar

jātakarma   

hindūdharmānusāreṇa janmasamaye kṛtaḥ saṃskāraḥ।

sohanaḥ sarvebhyaḥ mitrebhyaḥ jātakarmaṇaḥ āmantraṇaṃ dattavān।

akar

lābhadāyaka, lābhaprada, lābhakara, labhanīya, lābhada, phalada, phalin, saphala, arthaśīla, arthayukta, arthakara   

yasmāt lābhaḥ bhavati।

kāle kṛtaṃ bhojanaṃ svāsthyārthe lābhadāyakaṃ bhavati।

akar

hānikāraka, kṣatikārī, anarthakārī, ahitakara, hāniprada   

yena apāyo jāyate।

akāle kṛtaṃ bhojanaṃ hānikārakam।

akar

jalayāna-upakaraṇam, jalayānopakaraṇam   

tad upakaraṇaṃ yad jalayānena sambaddham asti।

cappū iti jalayāna-upakaraṇam asti।

akar

gantram, cālakayantram, cālakopakaraṇam, cālakaḥ   

tad yantraṃ yad aṅgāravidyudādibhiḥ nirmitayā śaktyā sañcalati tathā ca anyān yantrān sañcālayati।

gantrasya kārye bādhād vimānam avatīryate।

akar

dharmātman, puṇyātman, puṇyakartṛ, puṇyakarmin, puṇyavat   

yaḥ puṇyaṃ karoti।

puṇyātmanaḥ puruṣasya jīvanam ānandena gacchati।

akar

chinnakarṇājaḥ   

saḥ ajaḥ yasya karṇaṃ chitvā dharmavidhau devatāya arpitaḥ।

śvānaḥ chinnakarṇājaṃ dhāvayanti।

akar

mahāyāvanālaḥ, stambakariḥ   

dhānyaviśeṣaḥ;

sohanāya mahāyāvanālasya polikā rocate।

akar

vyañjanam, upaskaraḥ, temanam, sūdaḥ, upakaraṇam   

sūpaśākādau rasavardhanāya upayujyam annopakaraṇam।

vyañjanena śākaḥ rūcakaraḥ jātaḥ।

akar

samudāyaḥ, saṅghaḥ, samūhaḥ, saṅghātaḥ, samavāyaḥ, sañcayaḥ, gaṇaḥ, gulmaḥ, gucchaḥ, gucchakaḥ, gutsaḥ, stavakaḥ, oghaḥ, vṛndaḥ, nivahaḥ, vyūhaḥ, sandohaḥ, visaraḥ, vrajaḥ, stomaḥ, nikaraḥ, vātaḥ, vāraḥ, saṃghātaḥ, samudayaḥ, cayaḥ, saṃhatiḥ, vṛndam, nikurambam, kadambakam, pūgaḥ, sannayaḥ, skandhaḥ, nicayaḥ, jālam, agram, pacalam, kāṇḍam, maṇḍalam, cakram, vistaraḥ, utkāraḥ, samuccayaḥ, ākaraḥ, prakaraḥ, saṃghaḥ, pracayaḥ, jātam   

ekasmin sthāne sthāpitāni sthitāni vā naikāni vastūni।

asmin samudāye naikāḥ mahilāḥ santi।

akar

dharmādhyakṣaḥ, dharmādhikārī, nyāyādhīśaḥ, nyāyādhipatiḥ, vicārakartā, vicārakaḥ, daṇḍanāyakaḥ, vyavahartā, akṣadarśakaḥ, ākṣapācikaḥ, stheyaḥ, ādhikaraṇikaḥ, nirṇetā, nirṇayakāraḥ   

dharmādhikaraṇam āśrayavicāryasthānatvenāstyasyeti।

yaḥ sarvaśāstraviśāradaḥ tathā ca samaḥ śatrau mitre ca saḥ kuśalaḥ dharmādhyakṣaḥ bhavati।

akar

adhyāyaḥ, paricchedaḥ, adhyayaḥ, sargaḥ, parvaḥ, vicchedaḥ, skandhaḥ, prakaraṇam, prastāvaḥ, aṅkaḥ, vargaḥ, śākhā, ullāsaḥ, ucchvāsaḥ, āśvāsaḥ, udyataḥ   

ekaviṣayapratipādanadṛṣṭyā granthasthitaprakaraṇasya avayavaḥ।

asmin adhyāye prabhurāmacandrasya janmanaḥ adbhutaṃ varṇanam asti।

akar

sāhāyyakartā, upakārī, upakārakaḥ, sahāyaḥ, uttarasādhakaḥ   

yaḥ kāryādiṣu sāhāyyaṃ karoti।

asmin kārye saḥ mama sāhāyyakartā asti।

akar

bhṛtyaḥ, anucaraḥ, paricaraḥ, paricārakaḥ, preṣyaḥ, kiṅkaraḥ, ceṭakaḥ, ceṭaḥ, kibhkaraḥ, dāsaḥ, dāśaḥ, bhṛtakaḥ, karmakaraḥ, karmakārī, parijamaḥ, vetanajīvī, sevopajīvī, sevājīvī, bhṛtibhuk, bhṛtijīvī, anujīvī, viyojyaḥ, praiṣyaḥ, bharaṇīyaḥ, vaitānikaḥ, śuśrūṣakaḥ, ceḍaḥ, ceḍakaḥ, pārśvikaḥ, pārśvānucaraḥ, sairindhraḥ, arthī, bhujiṣyaḥ, dāseraḥ, dāseyaḥ, gopyaḥ, gopakaḥ, sevakaḥ   

yaḥ sevate।

mama bhṛtyaḥ gṛhaṃ gataḥ।

akar

upakaraṇam, sādhanam, sāmagryam, sāmagrī, sambhāraḥ, upaskaraḥ   

kāryādiṣu upayujyamānā vastu।

saḥ krīḍārthe upakaraṇāni krītavān।

akar

śasyachedanam, śasyakartanam, śasyalavanam   

śasyachedanasya kriyā।

asmin saṃvatsare varṣāyāḥ kāraṇāt śasyachedanam vilambena jātam।

akar

sat, sādhu, puṇyavat, sāttvika, satyapara, satyarata, satyavṛtta, sadharma, śuddhakarman, śucicarit, viśuddha, śīlin, sthitimat, prāñjala, praguṇa, sarala, ajihma, aśaṭha, āli, udāra, ṛjūyu, nirvyāja, niścakrika, niṣkaitava, niṣprapañca, niśaṭha, rajiṣṭha, vaktṛ, ślakṣṇa, supratīka   

akapaṭī satśīlaḥ।

santaḥ sadā pūjārhāḥ santi।

akar

aṅgachedanam, aṅgakartanam   

śarīrāt kartanena aṅgasya vilagīkaraṇam।

karkarogāt aṅgachedanaṃ kṛtaṃ tasya।

akar

śastrakriyā, śastropacāraḥ, śastrakṛtyam, śastropāyaḥ, śastrakarma   

śastreṇa roganirmūlanārthaṃ śarīrachedanakriyā।

śastrakriyayā eva asya rogasya upāyaḥ।

akar

kāmadevaḥ, kāmaḥ, madanaḥ, manmathaḥ, māraḥ, pradyumnaḥ, mīnaketanaḥ, kandarpaḥ, darpakaḥ, anaṅgaḥ, pañcaśaraḥ, smaraḥ, śambarāriḥ, manasijaḥ, kusumeṣuḥ, ananyajaḥ, ratināthaḥ, puṣpadhanvā, ratipatiḥ, makaradhvajaḥ, ātmabhūḥ, brahmasūḥ, viśvaketuḥ, kāmadaḥ, kāntaḥ, kāntimān, kāmagaḥ, kāmācāraḥ, kāmī, kāmukaḥ, kāmavarjanaḥ, rāmaḥ, ramaḥ, ramaṇaḥ, ratināthaḥ, ratipriyaḥ, rātrināthaḥ, ramākāntaḥ, ramamāṇaḥ, niśācaraḥ, nandakaḥ, nandanaḥ, nandī, nandayitā, ratisakhaḥ, mahādhanuḥ, bhrāmaṇaḥ, bhramaṇaḥ, bhramamāṇaḥ, bhrāntaḥ, bhrāmakaḥ, bhṛṅgaḥ, bhrāntacāraḥ, bhramāvahaḥ, mohanaḥ, mohakaḥ, mohaḥ, mātaṅgaḥ, bhṛṅganāyakaḥ, gāyanaḥ, gītijaḥ, nartakaḥ, khelakaḥ, unmattonmattakaḥ, vilāsaḥ, lobhavardhanaḥ, sundaraḥ, vilāsakodaṇḍaḥ   

kāmasya devatā।

kāmadevena śivasya krodhāgniḥ dṛṣṭaḥ।

akar

śivaḥ, śambhuḥ, īśaḥ, paśupatiḥ, pinākapāṇiḥ, śūlī, maheśvaraḥ, īśvaraḥ, sarvaḥ, īśānaḥ, śaṅkaraḥ, candraśekharaḥ, phaṇadharadharaḥ, kailāsaniketanaḥ, himādritanayāpatiḥ, bhūteśaḥ, khaṇḍaparaśuḥ, girīśaḥ, giriśaḥ, mṛḍaḥ, mṛtyañjayaḥ, kṛttivāsāḥ, pinākī, prathamādhipaḥ, ugraḥ, kapardī, śrīkaṇṭhaḥ, śitikaṇṭhaḥ, kapālabhṛt, vāmadevaḥ, mahādevaḥ, virūpākṣaḥ, trilocanaḥ, kṛśānuretāḥ, sarvajñaḥ, dhūrjaṭiḥ, nīlalohitaḥ, haraḥ, smaraharaḥ, bhargaḥ, tryambakaḥ, tripurāntakaḥ, gaṅgādharaḥ, andhakaripuḥ, kratudhvaṃsī, vṛṣadhvajaḥ, vyomakeśaḥ, bhavaḥ, bhaumaḥ, sthāṇuḥ, rudraḥ, umāpatiḥ, vṛṣaparvā, rerihāṇaḥ, bhagālī, pāśucandanaḥ, digambaraḥ, aṭṭahāsaḥ, kālañjaraḥ, purahiṭ, vṛṣākapiḥ, mahākālaḥ, varākaḥ, nandivardhanaḥ, hīraḥ, vīraḥ, kharuḥ, bhūriḥ, kaṭaprūḥ, bhairavaḥ, dhruvaḥ, śivipiṣṭaḥ, guḍākeśaḥ, devadevaḥ, mahānaṭaḥ, tīvraḥ, khaṇḍaparśuḥ, pañcānanaḥ, kaṇṭhekālaḥ, bharuḥ, bhīruḥ, bhīṣaṇaḥ, kaṅkālamālī, jaṭādharaḥ, vyomadevaḥ, siddhadevaḥ, dharaṇīśvaraḥ, viśveśaḥ, jayantaḥ, hararūpaḥ, sandhyānāṭī, suprasādaḥ, candrāpīḍaḥ, śūladharaḥ, vṛṣāṅgaḥ, vṛṣabhadhvajaḥ, bhūtanāthaḥ, śipiviṣṭaḥ, vareśvaraḥ, viśveśvaraḥ, viśvanāthaḥ, kāśīnāthaḥ, kuleśvaraḥ, asthimālī, viśālākṣaḥ, hiṇḍī, priyatamaḥ, viṣamākṣaḥ, bhadraḥ, ūrddharetā, yamāntakaḥ, nandīśvaraḥ, aṣṭamūrtiḥ, arghīśaḥ, khecaraḥ, bhṛṅgīśaḥ, ardhanārīśaḥ, rasanāyakaḥ, uḥ, hariḥ, abhīruḥ, amṛtaḥ, aśaniḥ, ānandabhairavaḥ, kaliḥ, pṛṣadaśvaḥ, kālaḥ, kālañjaraḥ, kuśalaḥ, kolaḥ, kauśikaḥ, kṣāntaḥ, gaṇeśaḥ, gopālaḥ, ghoṣaḥ, caṇḍaḥ, jagadīśaḥ, jaṭādharaḥ, jaṭilaḥ, jayantaḥ, raktaḥ, vāraḥ, vilohitaḥ, sudarśanaḥ, vṛṣāṇakaḥ, śarvaḥ, satīrthaḥ, subrahmaṇyaḥ   

devatāviśeṣaḥ- hindūdharmānusāraṃ sṛṣṭeḥ vināśikā devatā।

śivasya arcanā liṅgarūpeṇa pracalitā asti।

akar

sarpaḥ, bhujagaḥ, bhujaṅgaḥ, ahiḥ, bhujaṅgam, uragaḥ, pṛdākuḥ, āśīviṣaḥ, viṣadharaḥ, cakrī, vyālaḥ, sarīsṛpaḥ, kuṇḍalī, gūḍhapāt, cakṣuḥśravā, kākodaraḥ, phaṇī, darvīkaraḥ, dīrghapṛṣṭhaḥ, dandaśūkaḥ, vileśayaḥ, uragaḥ, pannagaḥ, bhogau, jihnagaḥ, pavanāśanaḥ, vilaśayaḥ, kumbhīnasaḥ, dvirasanaḥ, bhekabhuk, śvasanotsukaḥ, phaṇādharaḥ, phaṇadharaḥ, phaṇāvān, phaṇavān, phaṇākaraḥ, phaṇakaraḥ, samakolaḥ, vyāḍaḥ, daṃṣṭrī, viṣāsyaḥ, gokarṇaḥ, uraṅgamaḥ, gūḍhapādaḥ, vilavāsī, darvibhṛt, hariḥ, pracālakī, dvijihvaḥ, jalaruṇḍaḥ, kañcukī, cikuraḥ, bhujaḥ   

jantuviśeṣaḥ, saḥ agātrāyatasaśalkajantuḥ yaḥ urasā gacchati।

sarpāḥ śūnyāgāre vasanti।

akar

antyeṣṭiḥ, antyakarma   

caramasaṃskāraḥ।

antyeṣṭiḥ iti dhārmikasaṃskāraḥ।

akar

meghaḥ, abhramam, vārivāhaḥ, stanayitnuḥ, balābakaḥ, dhārādharaḥ, jaladharaḥ, taḍitvān, vāridaḥ, ambubhṛt, ghanaḥ, jīmūtaḥ, mudiraḥ, jalamuk, dhūmayoniḥ, abhram, payodharaḥ, ambhodharaḥ, vyomadhūmaḥ, ghanāghanaḥ, vāyudāruḥ, nabhaścaraḥ, kandharaḥ, kandhaḥ, nīradaḥ, gaganadhvajaḥ, vārisuk, vārmuk, vanasuk, abdaḥ, parjanyaḥ, nabhogajaḥ, madayitnuḥ, kadaḥ, kandaḥ, gaveḍuḥ, gadāmaraḥ, khatamālaḥ, vātarathaḥ, śnetanīlaḥ, nāgaḥ, jalakaraṅkaḥ, pecakaḥ, bhekaḥ, darduraḥ, ambudaḥ, toyadaḥ, ambuvābaḥ, pāthodaḥ, gadāmbaraḥ, gāḍavaḥ, vārimasiḥ, adriḥ, grāvā, gotraḥ, balaḥ, aśnaḥ, purubhojāḥ, valiśānaḥ, aśmā, parvataḥ, giriḥ, vrajaḥ, caruḥ, varāhaḥ, śambaraḥ, rauhiṇaḥ, raivataḥ, phaligaḥ, uparaḥ, upalaḥ, camasaḥ, arhiḥ, dṛtiḥ, odanaḥ, vṛṣandhiḥ, vṛtraḥ, asuraḥ, kośaḥ   

pṛthvīstha-jalam yad sūryasya ātapena bāṣparupaṃ bhūtvā ākāśe tiṣṭhati jalaṃ siñcati ca।

kālidāsena meghaḥ dūtaḥ asti iti kalpanā kṛtā

akar

karpuraḥ, karpuram, sitābhraḥ, tārābhraḥ, candraḥ, somaḥ, somasaṃjñam, ghanasāraḥ, himabālukā, śītaḥ, śaśāṅkaḥ, śilā, śītāṃśuḥ, himakaraḥ, śītaprabhaḥ, śāmbhavaḥ, śubhrāṃśuḥ, sphaṭikābhraḥ, kāramihikā, candrārkaḥ, lokatuṣāraḥ, gauraḥ, kumudaḥ, hanuḥ, himāhūyaḥ, candrabhasma, vedhakaḥ, reṇusārakaḥ   

sugandhidravyam।

arcanārthe saḥ karpuraṃ jvālayati।

akar

rāśiḥ, cayaḥ, dhṛṣuḥ, prakaraḥ, saṃhatiḥ   

samānavastūnām unnataḥ samūhaḥ।

rāmaśyāmayormadhye annasya rāśeḥ vibhājanaṃ kṛtam।

akar

akartṛ   

yaḥ kartā nāsti।

sarvāṇi karmāṇi akartṛ iti rupeṇa kartavyāni।

akar

anudyogaḥ, akarma, akriyā, akriyatā, naiṣkarmyam, aceṣṭā, avyavasāyaḥ, nirvyāpāraḥ   

karmasya abhāvaḥ।

nirudyamaḥ kiṃ karaṇīyaṃ kiṃ karaṇīyam iti cintāyām anudyogaḥ eva vṛṇote।

akar

akarmaṇya, akar   

yaḥ kimapi kāryaṃ na karoti।

akarmaṇyaṃ vyaktiṃ sarve nindanti।

akar

śavadāhaḥ, dāha-saṃskāraḥ, dāhakriyā, dāhakarma, agnikarma, agnidāhaḥ   

śavasya jvalanam।

adhunā śavadāhasya kṛte nagareṣu vidyut śavadāhagṛhasya nirmāṇaṃ kṛtam।

akar

pāpin, aghin, adhama, anācārin, patita, pātakin, nīca, pāpakarman, pāpātman, adharmin, pāpācārin, avara   

yaḥ pāpaṃ karoti।

dhārmikagranthānusāreṇa yadā pṛthivyāṃ pāpaṃ vardhate tadā prabhuḥ avatāraṃ gṛhītvā pāpīnāṃ saṃharati।

akar

upayogin, upakāraka, upakārin, sopakāra, mahopakāra, prayogin, sārthaka, sārtha, arthakara, arthada, arthavat   

upayuktadravyādiḥ।

bālakānāṃ kṛte eṣaḥ granthaḥ upayogī asti।

akar

hitakārin, hitakāraka, iṣṭakara, hitakara, kalyāṇakārin, maṅgalakārin, kalyāṇaprada, maṅgalakāraka, maṅgaladāyaka, maṅgalaprada, śaṅkara   

yaḥ kalyāṇaṃ karoti।

sajjanānām upadeśaḥ hitakārī asti।

akar

ajaḥ, vastaḥ, chagalakaḥ, stubhaḥ, chagaḥ, chagalaḥ, chāgalaḥ, tabhaḥ, stabhaḥ, śubhaḥ, laghukāmaḥ, krayasadaḥ, varkaraḥ, parṇabhojanaḥ, lambakarṇaḥ, menādaḥ, vukkaḥ, alpāyuḥ, śivāpriyaḥ, avukaḥ, medhyaḥ, paśuḥ, payasvalaḥ   

paśuviśeṣaḥ, yaḥ apraśastaḥ, kharatulyanādaḥ, pradīptapucchaḥ kunakhaḥ vivarṇaḥ nikṛttakarṇaḥ dvipamastakaśca।

ajaḥ parvataṃ gacchati।

akar

sāgaraḥ, samudraḥ, abdhiḥ, akūpāraḥ, pārāvāraḥ, saritpatiḥ, udanvān, udadhiḥ, sindhuḥ, sarasvān, sāgaraḥ, arṇavaḥ, ratnākaraḥ, jalanidhiḥ, yādaḥpatiḥ, apāmpatiḥ, mahākacchaḥ, nadīkāntaḥ, tarīyaḥ, dvīpavān, jalendraḥ, manthiraḥ, kṣauṇīprācīram, makarālayaḥ, saritāmpatiḥ, jaladhiḥ, nīranijhiḥ, ambudhiḥ, pāthondhiḥ, pādhodhiḥ, yādasāmpatiḥ, nadīnaḥ, indrajanakaḥ, timikoṣaḥ, vārāṃnidhiḥ, vārinidhiḥ, vārdhiḥ, vāridhiḥ, toyanidhiḥ, kīlāladhiḥ, dharaṇīpūraḥ, kṣīrābdhiḥ, dharaṇiplavaḥ, vāṅkaḥ, kacaṅgalaḥ, peruḥ, mitadruḥ, vāhinīpatiḥ, gaṅagādharaḥ, dāradaḥ, timiḥ, prāṇabhāsvān, urmimālī, mahāśayaḥ, ambhonidhiḥ, ambhodhiḥ, tariṣaḥ, kūlaṅkaṣaḥ, tāriṣaḥ, vārirāśiḥ, śailaśiviram, parākuvaḥ, tarantaḥ, mahīprācīram, sarinnāthaḥ, ambhorāśiḥ, dhunīnāthaḥ, nityaḥ, kandhiḥ, apānnāthaḥ   

bhūmeḥ paritaḥ lavaṇayuktā jalarāśiḥ।

sāgare mauktikāni santi।

akar

karamukta, akara, karahīna   

yaḥ śāsanādināṃ deyakarūpeṇa deyāt mūlyāt muktaḥ asti।

durbhikṣaḥ jātaḥ ataḥ rājñaḥ prajā karamuktā kṛtā।

akar

nirdayaḥ, dayāśūnyaḥ, akṛpaḥ, akaruṇaḥ, niranukrośaḥ, vītaghṛṇatā   

dayābhāvasya abhāvaḥ।

saḥ śatrūṇāṃ nirdayatāyāḥ grāsaḥ abhavat। / na prahartumalamasmi nirdayaṃ vipra ityabhibhavatyapi tvayi।

akar

adhyāyaḥ, pāṭhaḥ, paricchedaḥ, sargaḥ, vargaḥ, udghātaḥ, aṅkaḥ, saṃgrahaḥ, ucchvāsaḥ, parivartaḥ, paṭalaḥ, parvaḥ, āhnikam, prakaraṇam   

granthasandhiḥ।

upādhyāyena pravacane gītāyāḥ pañcamasya adhyāyasya vivaraṇaṃ kṛtam।

akar

durvyavahāraḥ, anācaraṇam, kadācāraḥ, anācāraḥ, durācaraṇam, durācāraḥ, duṣṭācaraṇam, apakaraṇam, apacāraḥ, asadbhāvaḥ, asadvyavahāraḥ   

duṣṭam ācaraṇam।

kenāpi saha durvyavahāraḥ na kartavyaḥ।

akar

viśvakarmā, tvaṣṭā, sudhanvā, rūpapati, rūpakṛt, indradrohī, kāruḥ, takṣakaḥ, bhaumanaḥ, prajāpatiḥ, rūpakartā, matīśvaraḥ   

śilpaśāstrasya āviṣkartā tathā ca prathamaḥ ācāryaḥ।

viśvakarmā devatānāṃ śilpī āsīt।

akar

āvedakaḥ, āvedanakar   

yaḥ āvedanaṃ karoti।

asya padasya kṛte naikaiḥ āvedakaiḥ āvedanapatraṃ dattam।

akar

āvedakaḥ, āvedanakar   

yena āvedanaṃ kṛtam।

prabandhakena āvedakāḥ vyaktayaḥ adya sākṣātkārārthe āmantritāḥ।

akar

āviṣkārakar   

yaḥ āviṣkāraṃ karoti।

āviṣkārakartuḥ nūtanena āviṣkāreṇa viplavaḥ sañjātaḥ।

akar

upakaraṇam, tantram   

kārye pradhānāṅgībhūtopakārakadravyam।

kṛṣakaḥ vividhān upakaraṇān upayujyate।

akar

aśubha, akalyāṇakārin, aniṣṭakara, aśubhakārin, anabhīṣṭa, ahitakārin, ahitakara   

yaḥ śubhaḥ nāsti।

bhūtapretādīnāṃ pūjanaṃ bhavatāṃ kṛte aśubham eva।

akar

aśvagandhā, prasūkā, palāśaparṇī, vātaghnī, vṛṣā, avarohakaḥ, varāhapatrī, raktagandhā, hayagandhā, varāhī, varāhakarṇī, varadā   

catvāri padāni yāvat unnataḥ ekaḥ vṛkṣaḥ yasya mūlāni bheṣajarūpeṇa upayujyante।

aśvagandhāyāḥ puṣpāṇi laghuni kānicana dīrghāṇi tathā ca pītaharitavarṇīyāni santi।

akar

gajaḥ, hastī, karī, dantī, dvipaḥ, vāraṇaḥ, mātaṅgaḥ, mataṅgaḥ, kuñjaraḥ, nāgaḥ, dviradaḥ, ibhaḥ, radī, dvipāyī, anekapaḥ, viṣāṇī, kareṇuḥ, lambakarṇaḥ, padmī, śuṇḍālaḥ, karṇikī, dantāvalaḥ, stamberamaḥ, dīrghavaktraḥ, drumāriḥ, dīrghamārutaḥ, vilomajihvaḥ, śakvā, pīluḥ, māmṛgaḥ, mataṅgajaḥ, ṣaṣṭhihāyanaḥ   

paśuviśeṣaḥ- saḥ paśuḥ yaḥ viśālaḥ sthūlaḥ śuṇḍāyuktaḥ ca।

gajāya ikṣuḥ rocate।

akar

dātā, pradātā, dāyakaḥ, dākaḥ, dādī, dānakar   

yaḥ dānaṃ dadāti।

dātuḥ karṇasya dānaśūratā viśvavikhyātā।

akar

karmakaraḥ   

yaḥ kāryālayādiṣu vetanaṃ gṛhītvā kāryaṃ karoti।

śāsanasya karmakarāṇāṃ kṛte naikāḥ suvidhāḥ santi।

akar

upakaraṇabhāgaḥ   

kasyāpi upakaraṇasya ko'pi bhāgaḥ।

upakaraṇabhāgasya bhañjanāt upakaraṇaṃ naśyati।

akar

mālikakarma   

mālikasya karma।

ramāyai mālikakarma rocate।

akar

kṛṣ, kṛṣikarma kṛ, vaiśyakarma kṛ   

kṣetre halādinā upakṛṣya sasyotpādanānukūlaḥ vyāpāraḥ।

bhārate janasaṅkhyāyāḥ pratiśataṃ dvāsaptatiḥ janāḥ kṛṣanti

akar

pūrvakarma, saṃcitakarma   

śāstrānusāreṇa jīvena pūrvajanmani kṛtaṃ karma।

pūrvakarmaṇaḥ ādhāreṇa manuṣyasya bhāgyaṃ nirdhāritam asti।

akar

gaṇeśaḥ, gajānanaḥ, gaṇapatiḥ, lambodaraḥ, vakratuṇḍaḥ, vināyakaḥ, ākhuvāhanaḥ, ekadantaḥ, gajamukhaḥ, gajavadanaḥ, gaṇanāthaḥ, herambaḥ, bhālacandraḥ, vighnarājaḥ, dvaimāturaḥ, gaṇādhipaḥ, vighneśaḥ, parśupāṇiḥ, ākhugaḥ, śūrpakarṇaḥ, gaṇaḥ   

hindūnāṃ ekā pradhānā tathā ca agrapūjyā devatā yasya śarīraṃ manuṣyasya mastakaṃ tu gajasya asti।

gaṇeśasya vāhanaṃ mūṣakaḥ asti।

akar

kāryakartā, kāryakārī, karmakar   

yaḥ kimapi viśeṣaṃ kāryaṃ karoti।

kāṅgresapakṣasya kāryakartṝṇāṃ sabhāyāṃ naike netāraḥ api āsan।

akar

yantropakaraṇam   

tad upakaraṇaṃ yasya saṃcālanaṃ kasyāpi yantrasya mādhyamena kriyate।

raḍāra iti ekaṃ yantropakaraṇam asti।

akar

stambakarikāṣṭham   

tṛṇadhānyādeḥ prāyaḥ stambakareḥ śuṣkadaṇḍaḥ।

sā jvalanārthe stambakarikāṣṭham upayujyate।

akar

citrakriyā, citravidyā, citrakarma   

citrasya ālekhanakriyā।

śyāmaḥ citrakriyāyāḥ pratiyogitāyāṃ prathamaṃ kramāṅkaṃ prāptavān।

akar

pūgakarttanī, śaṅkulā, utpalapatrikā   

astraviśeṣaḥ pūgīphalādīnāṃ karttanārtham upayujyamānaṃ sādhanaṃ yasya dvābhyāṃ patrābhyām ekaṃ patraṃ sadhāraṃ vartate।

dantahīnāḥ pūgakarttanyā pūgīphalaṃ kartayitvā khādanti।

akar

avakaram, tucchadravyam   

bhūmyādiṣu patitāni tucchāni dravyādini।

avakaram avakarakaṇḍole eva kṣeptavyam।

akar

kṛṣi-upakaraṇam, kṛṣyupakaraṇam   

kṛṣeḥ upakaraṇam।

halaḥ iti ekaḥ kṛṣi-upakaraṇam asti।

akar

saṃśayakara, saṃkaṭamaya, saṃkaṭapūrṇa, bhayakara   

yasyāṃ saṃkaṭam asti।

sarpapālanam iti ekaṃ saṃśayakaraṃ kāryam asti।

akar

śaśaḥ, śaśakaḥ, lambakarṇaḥ, lonakarṇaḥ, lolakarṇakaḥ, mṛdulomakaḥ   

paśuviśeṣaḥ mūṣakajātīyaḥ mahāmṛgaḥ।

śaśaḥ śākabhakṣaḥ asti।

akar

rajaḥ, reṇuḥ, pāṃśuḥ, dhūliḥ, dhūlī, kṣodaḥ, bhūreṇuḥ, avakaraḥ, avaskaraḥ   

mṛdādīnāṃ cūrṇaṃ yat prāyaḥ pṛthvītale vartate।

bālakāḥ rajasā krīḍanti।

akar

vivāhaḥ, upayamaḥ, pariṇayaḥ, udvāhaḥ, upayāmaḥ, pāṇipīḍanam, dārakarmaḥ, karagrahaḥ, pāṇigrahaṇam, niveśaḥ, pāṇikaraṇam, saṃbandhaḥ, pāṇigrahaḥ, dārasambandhaḥ, udvahaḥ, dāropasaṃgrahaḥ, pāṇigrāhaḥ, parigrahaḥ, prodvāhaḥ, saṃgrahaḥ, samudvāhaḥ, pariṇītam, adhigamanam, udvahanam, udvāhanam, karārpaṇam, dārādhigamanam, niveśanam, patitvam, patitvanam, parigrahatvam, pariṇayanam, bāndhukyam, maithunam   

saḥ dhārmikaḥ sāmājikaḥ vā saṃskāraḥ yena strīpuruṣau parasparaṃ patipatnīrūpeṇa svīkurutaḥ।

sohanasya vivāhaḥ rādhayā saha jātaḥ।

akar

avakaranicayaḥ   

avakarāṇāṃ nicayaḥ।

dīpotsavakāle gṛhe gṛhe avakaranicayaḥ saṃmārjyate।

akar

gardabhaḥ, rāsabhaḥ, kharaḥ, bāleyaḥ, rāśabhaḥ, śaṅkakarṇaḥ, bhāragaḥ, bhūrigamaḥ, dhūsarāhvayaḥ, veśavaḥ, dhūsaraḥ, smarasūryaḥ, ciramehī, paśucariḥ, cārapuṅkhaḥ, cāraṭaḥ, grāmyāśvaḥ   

aśvajātīyaḥ paśuḥ prāyaḥ yaḥ aśvāt laghu asti।

gardabhaḥ utpādaśayānaḥ asti।

akar

mādaka, madakara, madaprada, madanīya, madayat   

yaḥ madayati।

mādakāt dravyāt ātmānaṃ rakṣa।

akar

pākakarma   

pākaśālāsambandhi kāryam।

snuṣā pākakarmaṇaḥ samayaṃ na prāpnoti।

akar

makaraḥ, śiśumāraḥ, ambukīśaḥ, ambukūrmaḥ, culukī   

bṛhad jalajantuḥ।

makaraḥ atīva bhayakaraḥ asti।

akar

taskarakarma   

guptarītyā coritānāṃ vastūnāṃ vikrayaṇasya kāryam।

yadā saḥ taskarakarma akarot tadā ārakṣakaḥ tam agṛhṇāt।

akar

pramāṇakar   

yaḥ kimapi pramāṇitam karoti।

yadā pramāṇakartā pramāṇitaṃ karoti tadā tava lekhā prārabhyate।

akar

ūrmiḥ, vīciḥ, ūrmikā, kallolaḥ, ghṛṇiḥ, jalakaraṅkaḥ, jalataraṅgaḥ, taraṅgakaḥ, taralaḥ, argalā, arṇaḥ, arṇam, utkalikā, hillolaḥ, vibhaṅgaḥ, vāritaraṅgaḥ, laharī, valī, bhaṅgī, bhaṅgiḥ   

nadī-samudrādiṣu jalāśayeṣu viśiṣṭāntareṇa ut ca ava ca tvaṅgamānā jalarāśiḥ yā agre gamyamānā dṛśyate।

samudrasya ūrmayaḥ parvatam abhitāḍya vyāghūrṇanti।

akar

yajñaḥ, yāgaḥ, medhaḥ, kratuḥ, adhvaraḥ, makhaḥ, ijyā, savaḥ, iṣṭiḥ, yajñakarma, yajanam, yājanam, āhavaḥ, savanam, havaḥ, abhiṣavaḥ, homaḥ, havanam, yājñikyam, iṣṭam, vitānam, manyuḥ, mahaḥ, saptatantuḥ, dīkṣā   

vaidikaḥ vidhiviśeṣaḥ yasmin devatām uddiśya vaidikaiḥ mantraiḥ saha haviḥ pradīyate। vaidikakāle yajñāḥ mahattvapūrṇāḥ āsan। /

aphalākāṅkṣibhir yajño vidhidṛṣṭo ya ijyate। yaṣṭavyam eveti manaḥ samādhāya sa sātvikaḥ॥ [bha.gī. 17।11]

akar

indravallī, viśālā, aindrī, citrā, gavākṣī, gajacirbhaṭā, mṛgervāruḥ, piṭaṅkīkī, mṛgādanī, indrā, aruṇā, gavādanī, kṣudrasahā, indracirbhiṭī, sūryā, viṣaghnī, gaṇakarṇikā, amarā, mamātā, sukarṇī, suphalā, tārakā, vṛṣabhākṣī, pītapuṣpā, indravallarī, hemapuṣpī, kṣudraphalā, vāruṇī, bālakapriyā, raktairvāruḥ, viṣalatā, śakravallī, viṣāpahā, amṛtā, viṣavallī, citraphalā, gavākṣaḥ   

ekā vanyā latā yasyāḥ phalāni raktavarṇīyāni santi।

indravalyaḥ phalaṃ tiktam asti।

akar

prakāśa-upakaraṇam   

tad upakaraṇaṃ yad prakāśaṃ yacchati।

dīpakaḥ pracchannadīpaḥ ityādīni prakāśa-upakaraṇāni santi।

akar

dīpakarāgaḥ   

ṣaṭsu rāgeṣu dvitīyaḥ rāgaḥ।

dīpakarāgasya gāyanena nirvāpitāḥ dīpāḥ api prajvālyante iti manyante।

akar

vaijñānika-upakaraṇam   

vijñānasya kṣetreṇa tathā ca prakriyāsiddhāntādibhiḥ sambaddham upakaraṇam।

sūkṣmadarśī iti ekaṃ vaijñānika-upakaraṇam asti।

akar

dhānyam, śasyam, sītyam, gāritraḥ, stambakariḥ, bījaruhaḥ, jīvasādhanam, vrīhiḥ   

prakāṇḍarahitavṛkṣasya bījāni।

etad prakoṣṭhaṃ dhānyena pūritam।

akar

nāṭakam, prakaraṇam, rūpam, rūpakam   

gadyapadyādimayī kṛtiḥ yā raṅgamañce naṭaiḥ pradarśyate।

tena likhitāni naikāni nāṭakāni raṅgamañce pradarśitāḥ।

akar

vicchedanam, bādhaḥ, bādhanaḥ, pratyārambhaḥ, vipratiṣedhaḥ, apakarṣaḥ   

nirasanasya kriyā।

yuddhe dvayoḥ pakṣayoḥ sainikāḥ parasparāṇāṃ śastrāṇāṃ vicchedanāya prayatante।

akar

nirṇayakartṛ   

yaḥ nirṇayati।

nirṇayakartā niṣpakṣanirṇayaṃ kuryāt।

akar

śakarapāram   

miṣṭānnaprakāraḥ yaḥ catuṣkoṇīyaḥ asti।

bālakaḥ śakarāpāram atti।

akar

viṣayaḥ, prakaraṇam, sandarbhaḥ, vastu, prasaṃgaḥ, prasaṅgaḥ   

yasya vivecanaṃ kriyate।

aham asmin viṣaye kimapi vaktuṃ na icchāmi।

akar

prajñā, medhā, pratibhā, matiprakarṣaḥ   

sā navanavonmeṣaśālinī buddhiḥ yayā manuṣyaḥ kasmin api kārye adhikāṃ yogyatāṃ sampādayati।

svāmīvivekānandamahodayasya prajñā adbhu+tā āsīt।

akar

śyenaḥ, kravyādaḥ, krūraḥ, āpatikaḥ, nakhadāraṇaḥ, puṅkhaḥ, prājikaḥ, lambakarṇaḥ, vegī, śaśaghātakaḥ, śaśaghātī, śaśaghnī, sthūlanīlaḥ, patadbhīruḥ   

ekā khagajātiḥ। śyenena jhaṭiti mūṣakaḥ parigṛhītaḥ। /

śyenāḥ praśastāḥ prakṛtasvarāste

[śa.ka]

akar

abhirakṣā, yogakṣemaḥ, kṣemavidhānakaraṇam   

kṣatipūrteḥ pratiśrutiḥ yā dhanarūpeṇa janebhyaḥ saṃsthāyai vā pratidīyate yasyāḥ dānaṃ taireva pūrvaṃ bhāgaśaḥ kṛtaṃ vartate।

tasya kārayānasya abhirakṣā vartate।

akar

kāryahīna, akarman, anudyata   

yasya samīpe jīvanaṃ yāpayituṃ kimapi kāryaṃ na vartate।

adhunā bahavaḥ yuvakāḥ kāryahīnāḥ santi।

akar

chinnakarṇa   

yasya karṇaḥ chinnaḥ।

chinnakarṇaḥ meṣaḥ kṛṣīkṣetre tṛṇam atti।

akar

bhairavarasaḥ, dāruṇarasaḥ, bhīṣaṇarasaḥ, bhīṣmarasaḥ, ghorarasaḥ, bhīmarasaḥ, bhayānakarasaḥ, bhayaṅkararasaḥ, pratibhayarasaḥ   

sāhityasya navaraseṣu ekaḥ yasya sthāyībhāvaḥ bhayam asti tathā ca jagupsāvegasaṃmohasaṃtrāsaglānidīnatāśaṅkāsambhrāntijanakaḥ api।

asyāṃ kavitāyāṃ bhayānakarasaḥ asti।

akar

apakarṣaya   

bhūmilagnaḥ sataḥ eva kasya api vastunaḥ saukaryātiśayena karṣaṇānukūlaḥ vyāpāraḥ।

bālikā mātuḥ anu apakarṣayate।

akar

karmakaraḥ, karmakāraḥ, śramikaḥ, śramajīvī, kāruḥ   

yaḥ anyārthe kṛtaiḥ śramaiḥ jīvati।

karmakaraḥ upakulyārthe khanati।

akar

prakaraṇam, vādaḥ, abhiyogaḥ, akṣaḥ   

aparādhādhikārasambandhe anyena virodhe svārthasambandhitayā nyāyālaye kathanam।

etad prakaraṇaṃ vimarśārthe nyāyālaye asti।

akar

nāṭakakartā, rūpakanibandhā   

yaḥ nāṭakaṃ likhati।

śeksapiara mahodayaḥ kuśalaḥ nāṭakakartā āsīt।

akar

granthakāraḥ, granthakartā, racakaḥ   

yaḥ kathādīn viracayati।

munśī premacanda mahodayaḥ prasiddhaḥ granthakāraḥ asti।

akar

avakarakaṇḍolaḥ, avakarikā   

avakarasya pātram।

tena bhūmyāṃ patitam avakaram avakarakaṇḍole sthāpitam।

akar

viṣayaḥ, prakaraṇam, vastu, āśayaḥ   

keṣucit lekheṣu granthādau vā nirūpitāḥ vicārāḥ athavā yasya nirūpaṇaṃ karaṇīyam asti।

premacandamahodayasya kathānāṃ viṣayaḥ grāmya-sthitiḥ āsīt।

akar

banabakarākhagaḥ   

kāśmiraprānte tathā ca bhūtānādiṣu deśeṣu dṛśyamānaḥ ekaḥ khagaḥ।

banabakarākhagaḥ prāyaḥ ekapadaparimitaḥ asti।

akar

hastakalā, śilpakarma, śilpam   

hastābhyāṃ vastunirmāṇasya kalā।

hastakalāyāḥ prayogaḥ adhikatayā grāmeṣu eva kriyate।

akar

rakṣakakarma   

rakṣakasya karma।

rakṣakakarmaṇaḥ kāle satarkatā āvaśyakī।

akar

dyūtakaraḥ, dyūtakāraḥ, kitavaḥ, akṣadhūrtaḥ, akṣadevī, akṣadyūḥ, akṣadhūrtaḥ, dhustūraḥ, kairavaḥ, dyūtakṛt, akṣakitavaḥ, kaṭaprūḥ, devasabhyaḥ, devitā, harikaḥ, hārakaḥ, kṛṣṇakohalaḥ   

yaḥ akṣaiḥ akṣān vā dīvyati।

dyūtakaraḥ dyūte vigatavibhavaḥ jātaḥ।

akar

malāpakarṣakaḥ, malāmṛjā   

śarīravastrādīnāṃ saṃmārjanārthe upayuktaḥ kṣāratailādibhiḥ vinirmitaḥ padārthaḥ।

saḥ pratidinaṃ malāpakarṣakeṇa snāti।

akar

catura, caturaka, nipuṇa, niṣṇa, niṣṇāta, viśārada, paṭu, pravīṇa, prājña, vicakṣaṇa, vidagdha, paṭumati, paṭiṣṭha, paṭīyas, peśala, praṇata, pratīta, aṇuka, abhijña, ullāgha, ṛbhu, ṛbhumat, ṛbhuṣṭhira, ṛbhva, ṛbhvan, ṛbhvas, karaṇa, karmaṭha, karmaṇya, kalāpa, kaliṅga, kalya, kārayitavyadakṣa, kuśala, kuśalin, kṛtakarman, kṛtamukha, kṛtin, kṛtnu, kriyāpaṭu, cheka, chekala, chekāla, tūrṇi, tejīyas, dhīvan, dhīvara, dhṛtvan, dhṛṣu, nadīṣṇa, nayaka, nāgara, nāgaraka, nāgarika, nirgranthaka, nirgranthika, proha, prauṇa, bahupaṭa, budha, budhda, matimat, manasvin, marmajña, vijña, viḍaṅga, vidura, vidvala, śikva, sudhī, suvicakṣaṇa, samāpta   

yaḥ cāturyeṇa kāryaṃ karoti।

catureṇa ārakṣakeṇa aparāddhānāṃ ekaḥ saṅghaḥ gṛhītaḥ।

akar

makarandaḥ, puṣpāsavaḥ, puṣparasaḥ, marandaḥ, madhuḥ   

puṣpeṣu vartamānaḥ rasaḥ।

madhumakṣikāḥ makarandena eva madhu nirmāti।

akar

kṣudratā, nīcatā, hīnatā, ūnatā, nyūnatā, adharatā, avaratvam, apakarṣaḥ, aprādhānyam, gauṇatā, ānatiḥ, apakṛṣṭatā, nyūnabhāvaḥ, jaghanyabhāvaḥ, apakṛṣṭatvam, anutkarṣaḥ, apradhānatvam, nyūnatvam   

kṣudrasya avasthā।

asmābhiḥ kasyāpi kṛte kṣudratāyāḥ anubhavaḥ na karaṇīyaḥ।

akar

tāḍanam, āghātaḥ, prahāraḥ, prahārakaraṇam, praharaṇam, āhananam, viṣpandaḥ   

āghātanasya kriyā।

adya tasya tāḍanaṃ bhaviṣyati।

akar

mahātmāgāndhīmahodayaḥ, mohanadāsakaramacandagāndhīmahodayaḥ   

bhāratadeśasya rāṣṭrapitā yena bhāratadeśasya svatantratāyai mahatvapūrṇaṃ kāryam ūḍham।

mahātmāgāndhīmahodayasya janma ākṭobaramāsasya dvitīye dināṅke ekasahastra-aṣṭaśatādhika-navaṣaṣṭitame varṣe abhavat।

akar

sakarmaka   

vyākaraṇe karmaṇā saha yat vartate tat।

asmin vākye vartamānāḥ akarmakāḥ tathā ca sakarmakāḥ kriyāḥ vibhājaya।

akar

kiṃvadantī, janapravādaḥ, pravādaḥ, janaśrutiḥ, upaśrutiḥ, upakarṇikā, pravādaḥ, janapravādaḥ, nirvādaḥ, lokavādaḥ, śrutiḥ   

lokeṣu vartamānā ayathārthā vārtā।

kadācit kiṃvadantī janānāṃ manasi bhayam utpādayati।

akar

syūtakarma   

sīvanasya karma।

gītā syūtakarma paṭhati।

akar

makarasaṅkrāntiḥ   

sūryasya makararāśyāṃ praveśasya kriyā।

makarasaṅkrāntau janāḥ kṛśaram atti tathā ca dānaṃ yacchanti।

akar

dūratā, antaram, dūratvam, aparatā, apasaraḥ, dūrabhāvaḥ, velā, viprakarṣaḥ, vikarṣaḥ, dūram   

dvayoḥ bindvoḥ vastunaḥ vā madhye vartamānaṃ sthānam।

gṛhāt kāryālayaparyantasya dūratā prāyaḥ ekakilomīṭaraṃ yāvat asti।

akar

viprakarṣaḥ, viprakṛṣṭatvam, paratvam   

dūrasya avasthā bhāvaḥ vā।

kalahasya kāraṇāt dvayoḥ bhrātroḥ viprakarṣaḥ vardhate।

akar

āyakaraḥ   

utpannasya ādhāreṇa dīyamānaḥ karaḥ।

asmābhiḥ śucitayā āyakaraḥ dātavyaḥ।

akar

nāmakaraṇam   

nāmaniściteḥ kriyā।

puruṣasya vastunaḥ vā nāmakaraṇaṃ tasya paricayārthe āvaśyakameva asti।

akar

nāmakaraṇasaṃskāra   

ṣoḍaśasaṃskāre ekaḥ saṃskāraḥ।

navajātasya nāmakaraṇasaṃskāraḥ kriyate।

akar

pālakaḥ, pālanakartā, poṣakaḥ   

yaḥ pālayati poṣayati ca।

abhiṣekādiguṇayukto rājā prajāyāḥ pālakaḥ।

akar

makararekhā   

ekā kālpanikī rekhā yā bhūmadhyarekhāyāḥ trayoviṃśatiḥ aṃśe dakṣiṇasyāṃ diśi sthitā asti।

āsṭreliyādeśaḥ makararekhāyāḥ dvayoḥ bhāgayoḥ sthitaḥ asti।

akar

makaradhvajaḥ   

vaidyake vartamānaḥ ekaḥ rasaḥ।

āyurvede makaradhvajaḥ bheṣajarūpeṇa upayujyate।

akar

karmakaratā, pariśrāntiḥ   

karmakarasya kāryam।

cikhurī karmakāritāṃ kṛtvā svakuṭumbaṃ poṣayati।

akar

lekhikā, granthakartrī, racayitrī   

sā strī yā kathālekhādīn likhati।

mahādevīvarmāmahodayā ekā prasiddhā lekhikā asti।

akar

vidhijñakarma   

vidhijñasya karma।

adhunā rāmasya vidhijñakarma samyak pracalati।

akar

vadhakaḥ, ghātakaḥ, daṇḍapāśikaḥ, vadhyāpuruṣaḥ, vadhakarmādhikārī   

udbandhanadaṇḍasya prāptṝṇām udbandhaṃ yaḥ karoti saḥ।

prāptamṛtyudaṇḍasya puruṣasya vadhakaḥ udbandhanam akarot।

akar

aśvapālaḥ, ghoṭakarakṣakaḥ   

yaḥ aśvān pālayati।

aśvapālaḥ aśvān aśvaśālāyāṃ badhnāti।

akar

apahṛ, hṛ, parihṛ, apanī, nivāraya, nihan, apākṛṣ, apamṛj, apoh, dhū, apanud, parimṛj, nirākṛ, apakṛ, utsāraya, varjaya, apakarṣaya   

apanayanānukūlaḥ vyāpāraḥ।

īśvaraḥ sarveṣāṃ duḥkham apaharati।

akar

avakaraḥ, avakṣayaḥ, śeṣam, upakṣayaḥ, kāntāraḥ, kāntāram, kṣiyā, prahīṇaḥ   

saḥ padārthaḥ yam anupayuktam iti matvā kṣipyate।

yantrāgārāṇām avakarāḥ nadīḥ pradūṣayanti।

akar

āyātakaraḥ   

videśīnāṃ vastūnām āyātasya kṛte śāsanena vihitaḥ karaḥ।

āyātānāṃ vastūnāṃ mūlyam āyātakareṇa prabhāvitam bhavati।

akar

sarvotkṛṣṭakarma, uttamakarma, atyuttamakarma, anupamakarma, atyutkṛṣṭakarma, paramakarma, pradhānakarma, śobhā   

kalākārasya uttamā racanā।

tājamahala iti ekaḥ sarvotkṛṣṭakarma asti।

akar

rasaśālā, rasāyanakarmagṛham, rasasaṃskāraśālā, rasāyanakarmaśālā   

tat sthānaṃ yatra rāsāyanikānāṃ tattvānāṃ parīkṣaṇam athavā prayogāḥ kriyante।

vidyālayeṣu rasaśālāḥ bhavanti।

akar

karmakaradalam   

samakāle kāryaṃ kriyamāṇānāṃ janānāṃ dalam।

karmakaradalam adya kāryaṃ kartuṃ na āgatam।

akar

dhātuśāstram, dhātuvidyā, dhātukriyā, dhātuvādaḥ, lohakarmaśāstram   

vijñānasya sā śākhā yasyām asaṃskṛtāt dhātoḥ pariṣkṛtasya dhātoḥ utpādanam, saṃśodhanam, miśradhātoḥ nirmāṇam, tathā ca teṣām abhiyāntrikopayogaviṣaye adhyayanaṃ kriyate।

dainandine jīvane dhātuśāstrasya mahattvapūrṇaṃ yogadānam asti।

akar

nityakarma, nityacaryā   

pratidine āvaśyaṃ kṛtaṃ karma।

nityakarmaṇaḥ anantaraṃ sā dīnān bālakān pāṭhayati।

akar

indravāruṇī, viśālā, aindrī, citrā, gavākṣī, gajacirbhacā, mṛgervāru, piṭaṅgikī, mṛgādanī, indrā, aruṇā, gavādanī, kṣudrasahā, indracarbhiṭī, sūryā, viṣaghnī, gaṇakarṇikā, amarā, mātā, sukarṇī, suphalā, tārakā, vṛṣabhākṣī, potapuṣpā, indravallarī, hemapuṣpī, kṣudraphalā, vāruṇī, bālakapriyā, raktairvāruḥ, viṣalatā, śakravallī, viṣāpahā, amṛtā, viṣavallī, citraphalā   

latāviśeṣaḥ yaḥ bheṣajayuktaḥ dīrghajīvī asti tathā ca yasya parṇāni tāmbulasya parṇasadṛśāni santi।

indravāruṇeḥ puṣpāṇi pītavarṇīyāni santi tathā ca samūharūpeṇa santi।

akar

māsikavetanam, māsikavartanam, māsikabhūtiḥ, māsikaṃ vetanam, māsikakarmaṇyā, māsikavidhā, māsikabhṛtyā, māsikabharaṇyam, māsikabharaṇam, māsikamūlyam, māsikanirveśaḥ, māsikapaṇaḥ, māsikaviṣṭiḥ   

pratimāsaṃ dīyamānā karmadakṣiṇā;

agrime māse mama kanyāyāḥ māsikavetanaṃ pañcadaśasahasrarupyakāṇi bhaviṣyati

akar

pacanakriyā, pākakriyā, pākaḥ, vipākaḥ, pāciḥ, paciḥ, śrapaṇam, ārādhanam, sūdakarma   

bhojananirmāṇasya kriyā।

mātrā pacanakriyāyāḥ samayaḥ eva na prāpyate।

akar

svāgatakartā, svāgatakartrī   

kasminnapi kāryālaye upahāragṛhe vā saḥ karmacārī yasya mukhyaṃ kāryaṃ dūradhvanau pṛṣṭānāṃ praśnānām uttarakathanaṃ tathā ca āgatānām atithīnāṃ svāgatakaraṇam।

upahāragṛhaṃ praveśya eva svāgatakartā mandaṃ hasitvā asmākaṃ svāgatam akarot।

akar

āyātakartā, āyātakaḥ   

vastūni vikretum anyadeśāt tāni yaḥ ānayati।

āyātakartāraṃ sīmāśulkādhikāriṇaḥ pratyapīḍayat।

akar

ākarṇanam, saṃśravaṇam, śrāvaḥ, saṃśravaḥ, śrutiḥ, upaśrutiḥ, āśrutiḥ, abhiśrāvaḥ, upakarṇanam, śrutam   

śravaṇasya kriyā bhāvaḥ vā।

suvacanānām ākarṇanaṃ kartum eva karṇau staḥ।

akar

akarmaka   

yasmin karma nāsti।

akarmikāsu kriyāsu karmaṇaḥ abhāvaḥ asti।

akar

krūratā, akaruṇatvam, krauryam, niranukrośaḥ, nirghṛṇā, nirghṛṇatā, nirghṛṇatvam, nirdayatvam, nistriṃśatvam, nairghṛṇyam, raukṣyam, kāpālikatvam   

kaṭhoram ācaraṇam।

kadācit ārakṣakāḥ aparādhibhiḥ saha krūratayā vyavaharanti।

akar

sakara   

karaṃ pradātuṃ yogyam।

upamaṇḍalādhikārī mama sakarāṃ sampadaṃ gaṇayati।

akar

vṛṣakarṇī   

kṣupaviśeṣaḥ yasya puṣpāṇi śvetāni santi।

asyām āvalyāṃ ropitā vṛṣakarṇī bahu vardhate।

akar

vṛṣakarṇī   

puṣpaprakāraḥ yaḥ śvetaḥ asti।

mātā udyānāt pūjārthe vṛṣakarṇyāḥ puṣpāṇi ānayat।

akar

prakaraṇam   

vyavahārasya viṣayaḥ।

bhavān vyaktigate prakaraṇe na vyāpriyatām।

akar

apakarṣaḥ   

apakarṣaṇasya kriyā।

bhāgānāṃ mūlyasya apakarṣaṇasya kāraṇāni anviṣyāṇi।

akar

muktahasta, muktakara   

yaḥ udāratāpūrvakaṃ bhūri dānaṃ karoti।

rājā vikramādityaḥ muktahastaḥ āsīt।

akar

śrāddham, śrāddhakarma   

śāstroktavidhānena pitṛkarma।

pitṛpakṣe pañcadaśadinaparyantaṃ śrāddhaṃ kriyate।

akar

avakarakaṇḍolaḥ, avakarikā, patadgrāhaḥ   

avakarasya kaṇḍolaḥ।

janāḥ avakarakaṇḍolaṃ vihāya itastataḥ avakaram avakṣipanti।

akar

trayaḥ, tisraḥ, trīṇi, kālaḥ, agniḥ, bhuvanam, gaṅgāmārgaḥ, śivacakṣuḥ, guṇaḥ, grīvārekhā, kālidāsakāvyam, valiḥ, sandhyā, puram, puṣakaram, rāmaḥ, viṣṇuḥ, jvarapādaḥ   

ekaḥ adhikaḥ dvau iti kṛtvā prāptā saṃkhyā।

pañca iti saṅkhyātaḥ yadā dvau iti saṅkhyā nyūnīkṛtā tadā trayaḥ iti saṃṅkhyā prāptā।

akar

granthakāra, granthakar   

yaḥ granthaṃ racayati।

granthakārasya mahānatā tasya granthāt anumīyate।

akar

stambakariḥ, mahāyāvanālaḥ   

yasya patram ikṣoḥ patram iva tīkṣṇam asti tathā ca yasya pītabījāni dhānyatvena upayujyante।

puṃsi stambakariḥ dhānyaṃ vrīhirnā dhānyamātrake। [śa.ka]

akar

akaraṇīya, akaraṇārhya, akārya   

kartum ayogyaḥ;

akaraṇīyaṃ karma pāpasya janakaḥ।

akar

akarmaṇyatā   

akarmaṇasya avasthā।

akarmaṇyatā puruṣaṃ paṅguṃ karoti।

akar

akarmaṇyatā   

akarmaṇyasya avasthā bhāvo vā।

tasya akarmaṇyatā gṛhe kasmai api na rocate।

akar

aṅkolaḥ, aṅkoṭaḥ, nikocakaḥ, aṅkoṭhaḥ, nikoṭhakaḥ, likocakaḥ, aṅkolakaḥ, bodhaḥ, nediṣṭhaḥ, dīrghakīlakaḥ, rāmaṭhaḥ, koṭharaḥ, recī, gūḍhapatraḥ, guptasnehaḥ, pītasāraḥ, madanaḥ, gūḍhavallikā, pītaḥ, tāmraphalaḥ, dīrghakīlaḥ, guṇāḍhyakaḥ, kolakaḥ, lambakarṇaḥ, gandhapuṣpaḥ, rocanaḥ, viśānatailagarbhaḥ   

vṛkṣaviśeṣaḥ।

aṅkolasya bījaiḥ nirmitasya tailasya śarīre ālepanaṃ kriyate cet saḥ puruṣaḥ adṛśyaḥ bhaviṣyati iti lokoktiḥ vartate।

akar

ajakarṇaḥ   

ajasya karṇaḥ।

chinnāt ajakarṇāt rudhiraṃ vahati।

akar

vāsakaḥ, vaidyamātā, siṃhī, vāśikā, vṛṣaḥ, aṭarūṣaḥ, siṃhāsyaḥ, vāsikā, vājidantakaḥ, vāśā, vṛśaḥ, aṭaruṣaḥ, vāśakaḥ, vāsā, vāsaḥ, vājī, vaidyasiṃhī, mātṛsiṃhau, vāsakā, siṃhaparṇī, siṃhikā, bhiṣaṅmātā, vasādanī, siṃhamukhī, kaṇṭhīravī, śitakarṇī, vājidantī, nāsā, pañcamukhī, siṃhapatrī, mṛgendrāṇī   

auṣadhīyakṣupaḥ yaḥ catuṣpādam ārabhya aṣṭapādaparyantaṃ vistṛtaḥ bhavati evaṃ śvetapuṣpāṇi ca bhavanti।

vāsakasya phalaṃ pādonacaturaṅkulaṃ unnataṃ romāvṛtaṃ ca bhavati evaṃ pratyekasmin phale bījacatuṣṭayaṃ ca bhavati।

akar

dautyam, dūtakarma   

dūtasya kāryam।

dautyaṃ kartuṃ dhāraṇā āvaśyakī।

akar

śamī, saktuphalā, śivā, śaktuphalā, śaktuphalī, śāntā, tuṅgā, kacaripuphalā, keśamathanī, īśānī, lakṣmīḥ, tapanatanayā, iṣṭā, śubhakarī, havirgandhā, medhyā, duritadamanī, śaktuphalikā, samudrā, maṅgalyā, surabhiḥ, pāpaśamanī, bhadrā, śaṅkarī, keśahantrī, śivāphalā, supatrā, sukhadā, jīvaḥ   

vṛkṣaviśeṣaḥ।

śamyāḥ kāṣṭhasya upayogaḥ pūjākāryeṣu bhavati।

akar

sūtradhāraḥ, prastutakar   

yaḥ prastauti।

sūtradhāraḥ eva apagataḥ tarhi kāryakramaḥ katham ārapsyate।

akar

makarandaḥ   

tālasya ṣaṣṭau bhedeṣu ekaḥ।

gurukule adya makarandaḥ pāṭhitaḥ।

akar

makarandaḥ   

ekaṃ varṇavṛttam।

makarande pratyekasmin caraṇe sapta jagaṇāḥ tathā ca ekaḥ yagaṇaḥ asti।

akar

masṛṇa, akarkaśa, snigdha, cikkaṇa, āmṛṣṭa, cikka, cakkaṇa   

mṛdu vā snigdham।

śiśūnāṃ masṛṇaḥ kapolaḥ kaṃ na vimohayati।

akar

ghaṭakarkaṭaḥ   

saṅgīte vartamānaḥ tālaviśeṣaḥ।

saṅgītajñaḥ ghaṭakarkaṭaṃ viśadīkaroti।

akar

anivāryatā, anivāryatvam, avaśyaṃbhāvitā, ananyagatitvam, ananyagatitā, āvaśyakatvam, āvaśyakatā, niyatatvaṃ, niyatatā, avaśyakartavyatā, kāryavaśaḥ, kartavyatā, kartavyatvam   

kimapi niścitarūpeṇa kartavyatāyāḥ avasthā।

asya kāryasya anivāryatāyāḥ kadācit bhavantaṃ tarkaṃ na vartate।

akar

ratnakarṇikā   

karṇābhūṣaṇam।

ratnakarṇikā prācīne kāle upayujyate sma।

akar

utkṛṣṭatā, uttamatā, śreṣṭhatā, guṇavattā, praśastatā, utkarṣaḥ, prakarṣaḥ, saṃpad   

atīva bhavyatāyāḥ avasthā।

prakṛtyāḥ utkṛṣṭatāyāḥ jñātāraḥ vayam।

akar

śirastrāṇam, śiraskam, śīrṣarakṣam, mastakarakṣaṇī, mastakāvaraṇī, kholakaḥ   

āghātāt rakṣaṇārthaṃ śirasi dhāritam ekaṃ dhāturacitaṃ dṛḍham āvaraṇam।

yantradvicakrikāyāḥ cālakānāṃ kṛte śirastrāṇasya dhāraṇam anivāryam।

akar

makarākṣaḥ   

ekaḥ rākṣasaḥ।

makarākṣaḥ kharasya putraḥ āsīt।

akar

apakarṣaḥ, padacyutiḥ, avamānanā   

adhaḥ karṣaṇasya adhopātanasya vā kriyā।

kecana janāḥ anyānām apakarṣaṇena eva sukham anubhavanti।

akar

nikṣepī, nikṣepiṇī, nyāsakartā, nyāsakartrī   

yaḥ nyāsaṃ karoti।

asmin dhanādeśapatre nikṣepiṇaḥ hastākṣaraṃ na vartate।

akar

takṣaṇam, takṣaṇakarmma   

dravāṇāñcaiva sarveṣāṃ śuddhirutaplavanam smṛtam prokṣaṇam saṃhatānāñca dāravāṇāñca tatkṣaṇam;

sādhu takṣaṇaṃ karoti eṣaḥ mūrtikāraḥ।

akar

pradāyaḥ, āpūrtiḥ, sambhāraḥ, saṃcayaḥ, sañcayaḥ, saṅgrahaḥ, sāhityam, saṃvidhā, upaskaraḥ, upakaraṇajātam   

kasyāpi vastvādeḥ śūnyatvasya paripūraṇārthaṃ tasya preṣaṇasya vā dānasya vā kriyā।

asmin nagare vaidyutaśakteḥ pradāyaḥ alpībhūtaḥ।

akar

pāpī, pātakī, pātakarmī, mlecchaḥ, enasvī, pāpakartā, pāpācārī, pāpātmā, pāpinī, pātakinī, pātakarmiṇī, mlecchā, enasvinī, pāpakartrī, pāpācāriṇī, pāpātmanī   

yaḥ pāpaṃ karoti athavā yaḥ pāpaṃ kṛtavān।

pāpināṃ jīvane aśāṃtiḥ vartate।

akar

ṛṇīkaḥ, ṛṇavān, ṛṇakartā, ṛṇī, dhāraṇakaḥ, dhārakaḥ, ṛṇagrastaḥ, adhamarṇaḥ, adhamarṇī   

yena ṛṇaṃ gṛhītam।

vittakoṣādhikāraḥ pūrvatanān ṛṇīkān ṛṇaṃ pratyarpayitum akathayat।

akar

vivādī, prakaraṇavādī   

yaḥ prāyaḥ prakaraṇeṣu vyastaḥ।

nyāyālayaḥ vivādināṃ samūhena paripūrṇaḥ।

akar

yogakṣemaḥ, kṣemavidhānakaraṇam   

tat dhanaṃ yat it anena uddeśyena śāsakīye kośe samāniveśyate yena tasya vṛddhiḥ samāniveśakasya parivārāya labhyate।

teṣāṃ sārdhaikaṃ lakṣaṃ kṣemavidhānakaraṇam asti।

akar

āmbeḍakarabhīmarāvaḥ   

bhāratīyaḥ netā yaḥ bhāratīyasya saṃvidhānasya racayitā asti।

āmbeḍakarabhīmarāvaḥ vidheḥ jñātā āsīt।

akar

latāmaṅgeśakaramahodayā   

ekā suprasiddhā bhāratīyā gāyikā।

latāmaṅgeśakaramahodayā dvisahastrādhikaṃ prathame varṣe bhārataratnam iti vikhyātaṃ puraskāraṃ prāptavatī।

akar

śārdūlakarṇaḥ   

triśaṅkoḥ putraḥ।

śārdulakarṇasya varṇanaṃ purāṇeṣu asti।

akar

jalakaraḥ   

sarvakārasya praṇālīḥ siñcanāya upayujya kṛṣakaiḥ sarvakārāya dīyate saḥ karaḥ।

asmin varṣe rāmaḥ jalakaraṃ na adadāt।

akar

aprakaraṇam   

apradhānaḥ viṣayaḥ।

aprakaraṇe samayayāpanaṃ mā karotu।

akar

vātakaṇṭakaḥ, vātakaṇṭakarogaḥ   

ekaḥ vātasya rogaḥ yasmin vātaḥ pādābhyāṃ vividheṣu parveṣu praviśati।

vātakaṇṭake pādayoḥ sandhayoḥ vedanā bhavati।

akar

gokarṇī, adrikarṇī, supuṣpā, nagakarṇī, girikarṇā, bhūrilagnā, mahārasā, mahāpuṣpā, śvetagokarṇī, harikrāntā   

latāviśeṣaḥ।

asmin vṛkṣe gokarṇī abhisarpitā।

akar

mannathakaraḥ   

kārtikesya anucaraḥ।

mannathakarasya varṇanaṃ purāṇeṣu vartate।

akar

aparājitaḥ, adrikarṇī, aśvakhurī, kumārī, gavākṣaḥ, girikarṇā, ghṛṣṭi, chardikā, tailaspandā, dadhipuṣpikā, nagakarṇī, badarā, bhūrilagnā, mahāpuṣpā, mahāśvetā, mahārasā, maheśvarī, vyaktagandhā, supuṣpā, supuṣpī, sumukhī, harīkrāntā, śvetapuṣpā, śvetagokarṇī, śvetadhāman, nīlakrāntā, nīlapuṣpā, nīlagirikarṇikā, nīlādrikarṇikā, nīlādriparājitā, āsphotā, viṣṇukrāntā, kaṭabhī, garddabhī, sitapuṣpī, śvetā, śvetabhaṇḍā, bhadrā, suputrī, gardabhaḥ   

bhūmau prakīrṇaḥ vallarīviśeṣaḥ।

eṣā bhūmiḥ aparājitena ācchāditā ।

akar

śyāmakarṇa   

śyāmau karṇau yasya।

rājā śyāmakarṇe aśve ārūḍhaḥ।

akar

yūpakarṇaḥ   

yūpasya saḥ bhāgaḥ yasmin ghṛtasya lepanaṃ bhavati।

mantrāṇām uccāraṇaṃ kurvan eva arcakaḥ yūpakarṇaṃ ghṛtādibhiḥ limpati।

akar

apakarma, vibhramaḥ, ugratā, ugratvam, tīvratā, prasāhaḥ   

hiṃsayā yuktaṃ karma।

apakarmaṇi rataḥ manuṣyaḥ sadaiva aśāntaḥ eva bhavati।

akar

śyenaḥ, patrī, śaśādaḥ, śaśādanaḥ, kapotāriḥ, kravyādaḥ, krūraḥ, vegī, khagāntakaḥ, karagaḥ, lambakarṇaḥ, raṇapriyaḥ, raṇapakṣī, picchavāṇaḥ, sthūlanīlaḥ, bhayaṅkaraḥ, śaśaghātakaḥ, khagāntakaḥ, ghātipakṣī, nīlapicchaḥ, satkāṇḍaḥ, patadbhīruḥ, grāhakaḥ, mārakaḥ   

pakṣiviśeṣaḥ-yaḥ bhāratadeśe sarvatra dṛśyate।

śyenaḥ kākasadṛśaḥ śvetodaraḥ nīlapṛṣṭhavān asti।

akar

kaphakarakūrcikā   

utkāsanasya samaye sravamāṇā lālā kaphaḥ vā।

pitāmahyāḥ kaphakarakūrcikāyāṃ raktam api bhavati।

akar

kākakarkaṭī   

laghu kharjuraḥ।

śyāmaḥ kākakarkaṭīṃ khādati।

akar

parākramaḥ, sukṛtakarma   

kasyāpi mahattvapūrṇasya kāryasya varṇanam।

bālyakāle vayaṃ sindabādasya parākramasya kathāḥ paṭhāmaḥ sma।

akar

kuṭṭanakarma, avahananakarma   

avahananasya kāryam।

śīlā kuṭṭanena eva svasya jīvananirvāham akarot।

akar

varāhakarṇaḥ   

ekaḥ yakṣaḥ।

varāhakarṇasya varṇanaṃ purāṇeṣu vartate।

akar

ambeḍakaranagaram   

uttarapradeṣe vartamānam ekaṃ nagaram।

te ambeḍakaranagarasya nivāsinaḥ santi।

akar

ambeḍakaranagaramaṇḍalam   

uttarapradeśe vartamānam ekaṃ maṇḍalam।

ambeḍakaranagaramaṇḍalasya mukhyālayaḥ ambeḍakaranagare asti।

akar

vināyakadāmodarasāvarakaramahodayaḥ, sāvarakaramahodayaḥ, vīrasāvarakaramahodayaḥ   

mahārāṣṭrarājye jātaḥ svatantratāyāḥ ekaḥ suprasiddhaḥ senānīḥ।

vināyakadāmodarasāvarakaramahodayaḥ na kevalaṃ svatantratāyāḥ ekaḥ suprasiddhaḥ senānīḥ āsīt kintu ekaḥ nipuṇaḥ lekhakaḥ vaktā samājasevakaḥ api āsīt।

akar

praśasta, śobhanīya, sammānakara, yukta   

yat sammānasya yogyaṃ sāmājike stare svīkṛtaṃ vā।

bhavatā sabhāyāṃ praśastāyāḥ bhāṣāyāḥ prayogaḥ kartavyaḥ।

akar

lekhikā, lekhakaḥ, granthakartā, granthakartrī   

yaḥ sāhityaṃ racayati saḥ।

mahādevīvarmāmahodayā hindībhāṣāyāḥ ekā prasiddhā lekhikā asti।

akar

tvaṣṭiḥ, sūtrakarma, saṃghāṭaḥ, kāṣṭhatakṣaṇam, takṣaṇam, takṣakakriyā   

takṣakasya kāryam।

maheśaḥ tvaṣṭiṃ kṛtvā uttamaṃ dhanam arjayati।

akar

vayanam, syūtiḥ, veṇiḥ, tasarikā, vāṇiḥ, vāyanakriyā, sūtravāpaḥ, paṭṭakarma, tantuvānam, tāntavam, āvapanam   

tantuvāyasya kāryam।

sañjayaḥ vayanaṃ kṛtvā uttamaṃ dhanam arjayati।

akar

makarandaḥ   

sugandhitapuṣpaviśeṣaḥ।

mālikaḥ makarandasya mālāṃ nirmāti।

akar

makarandikā   

chandoviśeṣaḥ।

makarandikāyāḥ pratyekasmin caraṇe navadaśa varṇāḥ santi।

akar

śrutakar   

draupadyāḥ pañcasu putreṣu anyatamaḥ।

śrutakarmā draupadyarjunayoḥ putraḥ āsīt।

akar

sūryaḥ, sūraḥ, aryamā, ādityaḥ, dvādaśātmā, divākaraḥ, bhāskaraḥ, ahaskaraḥ, vradhraḥ, prabhākaraḥ, vibhākaraḥ, bhāsvān, vivasvān, saptāśvaḥ, haridaśvaḥ, uṣṇaraśmiḥ, vivarttanaḥ, arkaḥ, mārttaṇḍaḥ, mihiraḥ, aruṇaḥ, vṛṣā, dyumaṇiḥ, taraṇiḥ, mitraḥ, citrabhānuḥ, virocan, vibhāvasuḥ, grahapatiḥ, tviṣāmpatiḥ, ahaḥpatiḥ, bhānuḥ, haṃsaḥ, sahastrāṃśuḥ, tapanaḥ, savitā, raviḥ, śūraḥ, bhagaḥ, vṛdhnaḥ, padminīvallabhaḥ, hariḥ, dinamaṇiḥ, caṇḍāṃśuḥ, saptasaptiḥ, aṃśumālī, kāśyapeyaḥ, khagaḥ, bhānumān, lokalocanaḥ, padmabandhuḥ, jyotiṣmān, avyathaḥ, tāpanaḥ, citrarathaḥ, khamaṇiḥ, divāmaṇiḥ, gabhastihastaḥ, heliḥ, pataṃgaḥ, arcciḥ, dinapraṇīḥ, vedodayaḥ, kālakṛtaḥ, graharājaḥ, tamonudaḥ, rasādhāraḥ, pratidivā, jyotiḥpīthaḥ, inaḥ, karmmasākṣī, jagaccakṣuḥ, trayītapaḥ, pradyotanaḥ, khadyotaḥ, lokabāndhavaḥ, padminīkāntaḥ, aṃśuhastaḥ, padmapāṇiḥ, hiraṇyaretāḥ, pītaḥ, adriḥ, agaḥ, harivāhanaḥ, ambarīṣaḥ, dhāmanidhiḥ, himārātiḥ, gopatiḥ, kuñjāraḥ, plavagaḥ, sūnuḥ, tamopahaḥ, gabhastiḥ, savitraḥ, pūṣā, viśvapā, divasakaraḥ, dinakṛt, dinapatiḥ, dyupatiḥ, divāmaṇiḥ, nabhomaṇiḥ, khamaṇiḥ, viyanmaṇiḥ, timiraripuḥ, dhvāntārātiḥ, tamonudaḥ, tamopahaḥ, bhākoṣaḥ, tejaḥpuñjaḥ, bhānemiḥ, khakholkaḥ, khadyotanaḥ, virocanaḥ, nabhaścakṣūḥ, lokacakṣūḥ, jagatsākṣī, graharājaḥ, tapatāmpatiḥ, sahastrakiraṇaḥ, kiraṇamālī, marīcimālī, aṃśudharaḥ, kiraṇaḥ, aṃśubharttā, aṃśuvāṇaḥ, caṇḍakiraṇaḥ, dharmāṃśuḥ, tīkṣṇāṃśuḥ, kharāṃśuḥ, caṇḍaraśmiḥ, caṇḍamarīciḥ, caṇḍadīdhitiḥ, aśītamarīciḥ, aśītakaraḥ, śubharaśmiḥ, pratibhāvān, vibhāvān, vibhāvasuḥ, pacataḥ, pacelimaḥ, śuṣṇaḥ, gaganādhvagaḥ, gaṇadhvajaḥ, khacaraḥ, gaganavihārī, padmagarbhaḥ, padmāsanaḥ, sadāgatiḥ, haridaśvaḥ, maṇimān, jīviteśaḥ, murottamaḥ, kāśyapī, mṛtāṇḍaḥ, dvādaśātmakaḥ, kāmaḥ, kālacakraḥ, kauśikaḥ, citrarathaḥ, śīghragaḥ, saptasaptiḥ   

hindūnāṃ dharmagrantheṣu varṇitā ekā devatā।

vedeṣu sūryasya pūjāyāḥ vāraṃvāraṃ vidhānam asti।

akar

stambhakaraḥ, stavarakaḥ   

daṇḍādibhiḥ nirmitam avarodhakam।

taḍāgaṃ paritaḥ stambhakaraḥ asti।

akar

avayavaḥ, avayavasūcakaśabdaḥ, aṅgam, aṃśaḥ, upakaraṇam, ekadeśaḥ   

sākalyena yad ekaghaṭakatvena svīkriyate bhāgavācakaḥ śabdaḥ yaśca avayavāvayavibhāvasambandhena avayavinā saha sambadhyate।

anāmikā-madhyamā-kaniṣṭhikāḥ hastasya avayavāḥ santi।

akar

citrakarma, citrāṅkanam   

varṇena citranirmāṇam।

śyāmaḥ citrakarma karoti।

akar

gajakarṇaḥ   

asuraviśeṣaḥ।

gajakarṇasya varṇanaṃ purāṇeṣu asti।

akar

karmacārivargaḥ, karmakaragaṇaḥ   

karmacāriṇāṃ saḥ samūhaḥ yaḥ adhikāriṇaḥ viśiṣṭeṣu kāryeṣu sahāyyaṃ karoti।

asya vidyālayasya karmacārivargaḥ uttamaḥ asti।

akar

gajaḥ, hastī, karī, dantī, dvipaḥ, vāraṇa-, mātaṅgaḥ, mataṅgaḥ, kuñjaraḥ, nāgaḥ, dviradaḥ, ibhaḥ, radī, dvipāyī, anekapaḥ, viṣāṇī, kareṇuḥ, padmī, lambakarṇaḥ, śuṇḍālaḥ, karṇikī, dantāvalaḥ, stamberamaḥ, dīrghavaktraḥ, drumāriḥ, dīrghamārutaḥ, vilomajihvaḥ, śakvā, pīluḥ, mahāmṛgaḥ, mataṅgajaḥ, ṣaṣṭhihāyanaḥ   

vanyapaśuḥ , yasya vakṣo atha kakṣāvalayaḥ,ślathāśca lambodarasaḥ tvagbṛhatīgalaśca pecakena saha sthūlā kukṣiḥ asti। tathā ca yaḥ śuṇḍāvān asti।

hayā jiheṣire harṣād gambhīraṃ jagajuḥ gajāḥ।

akar

asvāsthyakara, anārogyakara, ahitakara   

svāsthyārthaṃ hānikārakam।

asvāsthyakarāt bhojanāt tathā jīvanaśailyāḥ naike vyādhayaḥ utpadyante।

akar

bhārakarṇaḥ   

sumālinaḥ daśasu putreṣu kaniṣṭhaḥ putraḥ।

bhārakarṇasya varṇanaṃ rāmāyaṇe asti।

akar

dvādaśakaraḥ   

bhairavīrāgiṇyāḥ bhedaviśeṣaḥ।

saṅgītajñaḥ dvādaśakaraṃ gāyati।

akar

dvādaśakaraḥ   

kārtikeyasya anucaraḥ।

dvādaśakarasya varṇanaṃ purāṇeṣu asti।

akar

tṛṇakarṇaḥ   

ṛṣiviśeṣaḥ।

tṛṇakarṇasya varṇanaṃ purāṇeṣu asti।

akar

śaśakarṇaḥ   

vaidikaḥ ṛṣiviśeṣaḥ।

śaśakarṇasya varṇanaṃ ṛgvede prāpyate।

akar

vikrayakaraḥ, vikrayaśulkam   

saḥ śāsakīyaḥ karaḥ yaḥ kretā kasya api vastunaḥ krayaṇoparāntaṃ dāpayati।

keṣāñcit vastūnāṃ mūlye eva vikrayakaraḥ antarbhūtaḥ vidyate।

akar

lepakārakarma   

lepakārasya karma।

manoharaḥ nagare lepakārakarma karoti।

akar

sūryakiraṇaḥ, sūryaraśmiḥ, sūryamayūkhaḥ, sūryakaraḥ, sūryāṃśuḥ, arkakaraḥ, gabhastiḥ, tapanakaraḥ, ravikiraṇaḥ, sūryapādaḥ, hetiḥ   

sūryasya raśmiḥ।

uṣaḥkāle sūryakiraṇāḥ dharām āvṛṇvanti।

akar

āpaṇikakarma   

āpaṇikasya paṇyānāṃ krayavikrayakarma ।

mohanaḥ āpaṇikakarma kṛtvā bahu dhanam arjayati।

akar

śaulbikakarma, tāmrikakarma, tāmrakārarma, kāṃsyakārakarma   

śaulbikasya karma।

mohanaḥ śaulbikeye āpaṇe śaulbikakarma kṛttvā bahu dhanam arjayati।

akar

matsyabandhanam, jālakarma, dhīvarakarma   

matsyasya ākheṭanasya kriyā।

asyāṃ nadyāṃ bhavān matsyabandhanaṃ kartuṃ śaknoti।

akar

bhārayaḥ, krakaraṭaḥ   

vartikam iva kaṣāyavarṇasya khagaḥ।

jhārakhaṇḍaprānte bhārayāḥ adhikāḥ dṛśyante।

akar

makarasaṅkrāntiḥ   

sūryasya makararāśyāṃ praveśasya kālaḥ।

makarasaṅkrāntau hindudharmīyāḥ utsavaṃ nirvartayanti।

akar

gaṇḍūṣaḥ, karṇikā, dviradakarāgram, puṣkaram, puṣkarāgram   

gajaśuṇḍāyāḥ antimaḥ sūcikāmukhaśca bhāgaḥ।

calanasamaye gajaḥ vāraṃvāraṃ gaṇḍūṣeṇa bhūmim aspṛśat।

akar

viṣṇuvāmanaśiravāḍakaramahodayaḥ, śiravāḍakaravāmanaviṣṇuḥ, kusumāgrajaḥ   

marāṭhībhāṣāyāḥ sāhityikaḥ।

viṣṇuvāmanaśiravāḍakaramahodayaḥ marāṭhībhāṣāyāḥ śreṣṭhaḥ kaviḥ āsīt।

akar

keśarājaḥ, bhṛṅgarājaḥ, bhṛṅgaḥ, pataṅgaḥ, mārkaraḥ, mārkavaḥ, nāgamāraḥ, pavaruḥ, bhṛṅgasodaraḥ, keśarañjanaḥ, keśyaḥ, kuntalavardhanaḥ, aṅgārakaḥ ekarajaḥ, karañjakaḥ, bhṛṅgarajaḥ, bhṛṅgāraḥ, ajāgaraḥ, bhṛṅgarajāḥ, makaraḥ   

vanaspativiśeṣaḥ।

keśarājasya upayogaḥ auṣadharūpeṇa kriyate।

akar

campakarāgaḥ   

sampūrṇāyāḥ jāteḥ rāgaviśeṣaḥ।

saṅgītajñaḥ campakarāgasya viṣaye kathayati।

akar

bāhyakarṇaḥ   

nāgaviśeṣaḥ।

bāhyakarṇasya varṇanaṃ mahābhārate prāpyate।

akar

avakarṣaṇam   

adhobhāge karṣaṇasya kriyā।

baramudātrikoṇa iti sthānasya avakarṣaṇam adyāpi rahasyamayam asti।

akar

raudrakar   

dhṛtarāṣṭraputraḥ।

raudrakarmaṇaḥ varṇanaṃ purāṇeṣu prāpyate।

akar

nāyakarāgaḥ   

rāgaviśeṣaḥ।

nāyakarāgaḥ dīpakarāgasya putraḥ asti iti manyate।

akar

aśvakarṇaḥ, jaraṇadrumaḥ, tārkṣyaprasavaḥ, śasyasaṃbaraṇaḥ, dhanyaḥ, dīrghaparṇaḥ, kuśakaḥ, kauśikaḥ   

śālavṛkṣasya prakāraḥ।

mārge aśvakarṇasya āvatiḥ asti।

akar

asātmya, anārogyakara   

nisargasya viruddhaṃ yat।

asātmyaḥ āhāraḥ vyādhim utpādayati।

akar

praloṭhanam, prakarṣaṇam ghaṭṭanam, prohaṇam   

praluṭhyate iti।

tasya praloṭhanena aham apatam।

akar

ādeyakarma   

jainamatānusāreṇa jīvānugāmi karma।

ādeyakarma nityaṃ sukhadāyakaṃ nāsti।

akar

cāṇḍālakarma   

cāṇḍālasya kāryam।

vipatsamaye rājñā hariścandreṇa api cāṇḍālakarma kṛtam।

akar

ārṣakarma   

prācīnānāṃ ṛṣīṇāṃ paramparā।

himālaye idānīm api kecana ṛṣayaḥ ārṣakarma ācaranti।

akar

tārkṣyaprasavaḥ, aśvakarṇavṛkṣaḥ   

śaṅkuvṛkṣasya jāteḥ vṛkṣaviśeṣaḥ।

asmin sthāne tārkṣyaprasavasya ādhikyam asti।

akar

akārḍiyanavādyam, akarḍiyanavādyam   

peṭikāsadṛśaḥ vādyayantraviśeṣaḥ।

dīpakaḥ akārḍiyanavādyasya vādane kuśalaḥ asti।

akar

ambukaṇṭakaḥ, ambukirātaḥ, makaraḥ, kumbhīraḥ, ghaṇṭikaḥ, śiśumāraḥ   

makaryāḥ iva jalajantuviśeṣaḥ yasya nāsā makaryāḥ apekṣayā laghuḥ bhavati।

ambukaṇṭakaḥ makaraśca samānameva iti janāḥ cintayanti।

akar

kīlakarpāsaḥ   

āsāmadeśe utpannaḥ karpāsaprakāraḥ।

asmin saṃvatsare kīlakarpāsasya utpādanaṃ samyak jātam।

akar

sabhākāraḥ, gṛhakartā, gṛhakārakaḥ, gṛhakārī, gṛhasaṃveśakaḥ, nirmātā, metā   

yaḥ bhavanasya gṛhasya vā nirmāṇaṃ karoti।

lodhāmahodayaḥ prasiddhaḥ sabhākāraḥ asti।

akar

vittakoṣakarmakaraḥ   

vittakoṣasya karmakaraḥ।

ekaḥ vittakoṣakarmakaraḥ apapradānagrahaṇasamaye gṛhītaḥ।

akar

taraṇakar   

taraṇaspardhāyāṃ bhāgaṃ grahītuṃ yaḥ praśikṣitaḥ।

taraṇakartā pratidinaṃ ghaṇṭādvayam abhyāsaṃ karoti।

akar

rājakarmakaraḥ   

śāsakīyāsu saṃsthādiṣu yaḥ kāryaṃ karoti।

mama pitā rājakarmakaraḥ asti।

akar

āyakaravibhāgaḥ   

āyakarasya svīkṛtiḥ yasya vibhāgasya kāryam asti।

āyakaravibhāgena asmin varṣe gatavarṣasya apekṣayā dviguṇitaḥ karaḥ svīkṛtaḥ।

akar

kārāgṛhakar   

kārāgṛhasya karmakaraḥ।

ekaḥ bandī kārāgṛhakarmiṇam prāharat।

akar

paridevanakar   

yaḥ paridevanaṃ karoti।

asatyāt paridevanāt paridevanakartā daṇḍanīyaḥ।

akar

nityakarma   

pratidinaṃ kriyamāṇāni kāryāṇi।

nityakarmāṇi kṛtvā saḥ adhyayanārthaṃ gacchati।

akar

prasāramādhyamakar   

yaḥ prasāramādhyame kāryaṃ karoti।

ārakṣakāḥ prasāramādhyamakarmiṇaḥ prāharan।

akar

ākhukarṇaparṇikā, adribhu, undurakarṇikā, undurakarṇī, putraśreṇī, bahukarṇikā, bahuparṇikā, bhañjipattrikā, phañjipattrikā, phañjiputtrikā, bhūdarībhavā, śambarī, mūṣākarṇī, musalī, mūṣīkakarṇī, mūṣikaparṇī, mūṣiparṇikā, sañcitrā, vṛṣā, vṛṣaparṇī, vṛścikarṇī, sukarṇī, sukarṇikā, suvarṇī, mātā, sutaśreṇī, raṇḍaḥ, mūṣakakarṇī, mūṣakakarṇikā   

ekā jalajā latā ।

sarasi sarvatra ākhukarṇaparṇikā dṛśyate

akar

krakaraḥ, karakaḥ   

vṛkṣaviśeṣaḥ ।

krakarasya varṇanam kośe vartate

akar

viśvakar   

lekhakaviśeṣaḥ ।

viśvakartuḥ varṇanaṃ vivaraṇapustikāyām asti

akar

viśvakarmaśāstrī   

lekhakaviśeṣaḥ ।

vivaraṇapustikāyāṃ viśvakarmaśāstriṇaḥ varṇanaṃ prāpyate

akar

tṛṇakarṇaḥ   

ekaḥ puruṣaḥ ।

tṛṇakarṇasya ullekhaḥ śivādigaṇe vartate

akar

śatakarṇācāryaḥ   

ekaḥ lekhakaḥ ।

śatakarṇācāryasya ullekhaḥ vivaraṇapustikāyām asti

akar

śalyakartanam   

ekaṃ sthānam ।

śalyakartanasya ullekhaḥ rāmāyaṇe asti

akar

śalyakarṣaṇam   

sthānaviśeṣaḥ ।

śalyakarṣaṇam iti nāmakānāṃ naikeṣāṃ sthānānām ullekhaḥ rāmāyaṇe asti

akar

kusumāñjaliprakāśamakaraṇḍa:   

ekaḥ ṭīkāgranthaḥ ।

kusumāñjaliprakāśamakaraṇḍasya ullekhaḥ kośe vartate

akar

kusumāñjalimakaraṇḍa:   

ekaḥ ṭīkāgranthaḥ ।

kusumāñjalimakaraṇḍa: kusumāñjaligranthasya viṣayavivecanaṃ karoti

akar

makaraḥ   

ekaḥ parvataḥ ।

makarasya ullekhaḥ bhāgavatapurāṇe vartate

akar

makaraḥ   

ekaḥ kośaḥ ।

kuberasya navakośeṣu ekaḥ makaraḥ vartate

akar

makaraḥ   

ekaḥ aindrajālikaḥ kośaḥ ।

makaraḥ iti padminyāḥ aṣṭakośeṣu ekaḥ

akar

makaraḥ   

ekaḥ parvataḥ ।

makarasya ullekhaḥ bhāgavatapurāṇe vartate

akar

makaradhvajaḥ   

ekaḥ rājaputraḥ ।

makaradhvajasya ullekhaḥ vikramāṅkadevacarite vartate

akar

makarandaḥ   

ekaḥ puruṣaḥ ।

makarandasya ullekhaḥ mālatīmādhave vartate

akar

makarandaḥ   

ekam udyānam ।

makarandasya ullekhaḥ kathāsaritsāgare vartate

akar

śāhimakarandaḥ   

ekaḥ rājā ।

śāhimakarandasya nāma vivaraṇapustikāyām asti

akar

śāhimakarandaḥ   

ekaḥ lekhakaḥ ।

śāhimakarandasya nāma vivaraṇapustikāyām asti

akar

prāṇakaraḥ   

ekaḥ puruṣaḥ ।

kośakāraiḥ prāṇakaraḥ ullikhitaḥ asti

akar

prāyaścittaprakaraṇam   

ekā kṛtiḥ ।

saṃskṛta-vāṅmaye prāyaścittaprakaraṇam iti vikhyātā racanā

akar

brahmakarmapustakam   

ekā saṃskāraviṣayakā niyama-pustikā ।

saṃskṛta-karma-vāṅmaye brahmakarmapustakaṃ suvikhyātam

akar

kusumāñjaliprakāśamakaraṇḍa:   

ekaḥ ṭīkāgranthaḥ ।

kusumāñjaliprakāśamakaraṇḍasya ullekhaḥ kośe vartate

akar

kusumāñjalimakaraṇḍa:   

ekaḥ ṭīkāgranthaḥ ।

kusumāñjalimakaraṇḍa: kusumāñjaligranthasya viṣayavivecanaṃ karoti

akar

brahmakarmapustakam   

ekā saṃskāraviṣayakā niyama-pustikā ।

saṃskṛta-karma-vāṅmaye brahmakarmapustakaṃ suvikhyātam

akar

krūrakarmā, kaṭutumbinī   

ekaḥ vṛkṣakaḥ ।

krūrakarmaṇaḥ ullekhaḥ kośe vartate

akar

kṣemakarmā, kṣetradharmā   

ekaḥ rājaputraḥ ।

kṣemakarmaṇaḥ varṇanaṃ vāyupurāṇe vartate

akar

kharjūrakarṇaḥ   

ekaḥ puruṣaḥ ।

kharjūrakarṇasya varṇanaṃ pāṇininā śivādigaṇe kṛtaḥ

akar

śrīmallakarṇiḥ   

ekaḥ rājā ।

śrīmallakarṇeḥ ullekhaḥ viṣṇupurāṇe asti

akar

saptakarṇaḥ   

ekaḥ puruṣaḥ ।

saptakarṇasya ullekhaḥ taittirīya-āraṇyake asti

akar

krūrakarmā, kaṭutumbinī   

ekaḥ kṣupaḥ ।

krūrakarmaṇaḥ ullekhaḥ kośe vartate

akar

kṣemakarmā , kṣetradharmā   

ekaḥ rājaputraḥ ।

kṣemakarmaṇaḥ varṇanaṃ vāyupurāṇe vartate

akar

kharjūrakarṇaḥ   

ekaḥ puruṣaḥ ।

kharjūrakarṇasya varṇanaṃ pāṇininā śivādigaṇe kṛtaḥ

akar

ghaṭakarparakulakavṛttiḥ   

ekaḥ ṭīkāgranthaḥ ।

ghaṭakarparakulakavṛtteḥ ullekhaḥ kośe vartate

akar

puṇyastambhakaraḥ   

ekaḥ puruṣaḥ ।

puṇyastambhakarasya ullekhaḥ vivaraṇapustikāyām asti

akar

masurakarṇaḥ   

ekaḥ puruṣaḥ ।

masurakarṇaḥ śivādi gaṇeṣu parigaṇitaḥ

akar

masūrakarṇaḥ   

ekaḥ puruṣaḥ ।

masūrakarṇaḥ upakādi gaṇeṣu parigaṇitaḥ

akar

karavīrakarambhin   

ekaṃ kāṣṭham ।

karavīrakarambhiṇaḥ ullekhaḥ harivaṃśe asti

akar

karakarṇaḥ   

ekaḥ puruṣaḥ ।

karakarṇasya ullekhaḥ bauddhasāhitye asti

akar

kanakarekhā   

ekā strī ।

kanakarekhāyāḥ ullekhaḥ kathāsaritsāgare asti

akar

oṣṭhakarṇakaḥ   

ekaḥ janasamudāyaḥ ।

oṣṭhakarṇakānām ullekhaḥ viṣṇupurāṇe rāmayaṇe ca asti

akar

ūrdhvakarṇaḥ   

ekaṃ sthānam ।

ūrdhvakarṇasya ullekhaḥ koṣe asti

akar

uṣṭrakarṇikaḥ   

ekaḥ janasamudāyaḥ ।

uṣṭrakarṇikānām ullekhaḥ mahābhārate asti

akar

uddyotakarācāryaḥ   

ekaḥ śikṣakaḥ ।

uddyotakarācāryasya ullekhaḥ koṣe asti

akar

udayakaraḥ   

ekaḥ lekhakaḥ ।

udayakarasya ullekhaḥ koṣe asti

akar

āviddhakarṇī   

ekaḥ kṣupaḥ ।

āviddhakarṇyāḥ ullekhaḥ koṣe asti

akar

pañcakarpaṭaḥ   

ekaḥ janasamudāyaḥ ।

pañcakarpaṭasya ullekhaḥ mahābhārate asti

akar

pañcakarṇaḥ   

ekaḥ puruṣaḥ ।

pañcakarṇasya ullekhaḥ koṣe asti

akar

niścalakaraḥ   

ekaḥ lekhakaḥ ।

niścalakarasya ullekhaḥ koṣe asti

akar

candrodayamakaradhvajaḥ   

auṣadhīyagranthaḥ ।

candrodayamakaradhvajasya ullekhaḥ kośe vartate

akar

vṛddhakar   

ekaḥ rājā ।

vṛddhakarmaṇaḥ ullekhaḥ viṣṇupurāṇe asti

akar

jayakarṇaḥ   

ekaḥ rājaputraḥ ।

jayakarṇasya ullekhaḥ pañcadaṇḍacchatraprabandhe asti

akar

jīvadayāprakaraṇam   

ekaḥ jainagranthaḥ ।

jīvadayāprakaraṇasya ullekhaḥ koṣe asti

akar

jīvopalambhaprakaraṇam   

ekaḥ jainagranthaḥ ।

jīvopalambhaprakaraṇasya ullekhaḥ koṣe asti

akar

tarkakarkaśaḥ   

ekaḥ kuṭumbaḥ ।

tarkakarkaśāṇām ullekhaḥ dhūrtanartake asti

akar

dantadhāvanaprakaraṇam   

ekaṃ prakaraṇam ।

dantadhāvanaprakaraṇaṃ parāśarasmṛtyāṃ vartate

akar

dayāśamakara   

puruṣanāmaviśeṣaḥ ।

dayāśamakarasya ullekhaḥ kośe vartate

akar

tilakarājasya ullekhaḥ rājataraṅgiṇyām asti   

tilakarāja ।

ekaḥ puruṣaḥ

akar

nāyakaratnam   

ekaḥ ṭīkāgranthaḥ ।

nāyakaratnasya ullekhaḥ koṣe asti

akar

dharmakaropādhyāyaḥ   

ekaḥ lekhakaḥ ।

dharmakaropādhyāyasya ullekhaḥ vivaraṇapustikāyām asti

Parse Time: 2.506s Search Word: akar Input Encoding: IAST: akar