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| आदित्यपात्र | n. a vessel for drawing off the āditya-grah/a- (q.v)   |
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| आदित्यस्थाली | f. a receptacle from which the āditya-grah/a- is drawn |
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| अह | n. often in fine compositi or 'at the end of a compound' m(ah/a-). (exempli gratia, 'for example' dvādaśāh/a-, try-ah/a-, ṣaḍ-ah/a-,etc.) or n. (exempli gratia, 'for example' puṇyāh/a-, bhadrāh/a-,and sudināha-) |
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| अहकम् | See ah/am-. |
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| अहकम् | diminutive for ah/am-,"I" |
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| आहलक् | ([ ]) and āh/alam- ([ ]) ind. a smacking sound. |
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| अहम्बुद्धि | f. pride, haughtiness, ( anahambuddhi an-ah/am--buddhi- negative mfn."free from pride") |
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| अहंकरण | etc. See ah/am-. |
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| अहंपूर्व | etc. See sub voce, i.e. the word in the Sanskrit order ah/am-. |
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| अहंसन | mfn. obtaining or claiming for one's self ( vocative case dual number incorrectly written in two words ah/aṃ s/anā-) and viii, 61, 9 (vocative case sg.) |
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| अहंयाति | etc. See ah/am-. |
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| अहंयातियु | etc. See ah/am-. |
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| अह्न | only (like ah/a-) in fine compositi or 'at the end of a compound' for /ahan- (or /ahar-), q.v exempli gratia, 'for example' aty-ahna-, aparāhṇ/a-, pūrvāhṇ/a- etc., qq. vv. |
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| अर्णव | m. the ocean of air (sometimes personified as a demon with the epithet mah/ān-or ta nayitn/us-) |
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| अवहा | (aor.3. sg. av/ahāh-[for hās-t-], perf. 3. sg. -jah/ā- ind.p. -h/āya-) to leave, quit Passive voice hīyate- (future -hasyate- ) to be left remaining, remain behind ,"to remain behind" id est to be excelled (1. sg. hīye-) to be abandoned Causal (Aorist subjunctive 2. sg. -jīhipas-) to cause to remain behind on or to deviate from (a path ablative) |
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| भर्णस् | See sah/asra-bh-. |
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| भृष्टि | f. (see hṛṣ-;for 2. bhṛṣṭi-See under bhrajj-) a spike, point, top, corner, edge (see sah/asra--, kṣura-bhṛ-etc.) |
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| च | ind. and, both, also, moreover, as well as (= , Latin que,placed like these particles as an enclitic after the word which it connects with what precedes;when used with a personal pronoun this must appear in its fuller accented form(exempli gratia, 'for example' t/ava ca m/ama ca-[not te ca me ca-],"both of thee and me") , when used after verbs the first of them is accented ;it connects whole sentences as well as parts of sentences;in the double ca-occurs more frequently than the single(exempli gratia, 'for example' ah/aṃ ca tv/aṃ ca-,"I and thou", );the double ca-may also be used somewhat redundantly in class. Sanskrit(exempli gratia, 'for example' kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te-,"where is the frail existence, of fawns and where are thy adamantine arrows?");in later literature, however, the first ca-is more usually omitted(exempli gratia, 'for example' ahaṃ tvaṃ ca-),and when more than two things are enumerated only one ca-is often found(exempli gratia, 'for example' tejasā yaśasā lakṣmyā sthityā ca parayā-,"in glory, in fame, in beauty, and in high position");elsewhere, when more than two things are enumerated, ca-is placed after some and omitted after others(exempli gratia, 'for example' ṛṇa-dātā ca vaidyaś ca śrotriyo nadī-,"the payer of a debt and a physician [and] a Brahman [and] a river");in Vedic or Veda and even in class. Sanskrit[ ] , when the double ca-would generally be used, the second may occasionally be omitted(exempli gratia, 'for example' indraś ca soma-,"both indra- [and thou] soma-"; durbhedyaś cāśusaṃdheyaḥ-,"both difficult to be divided [and] quickly united");with lexicographers ca-may imply a reference to certain other words which are not expressed(exempli gratia, 'for example' kamaṇḍalau ca karakaḥ-,"the word karaka-has the meaning "pitcher"and other meanings");sometimes ca-is equals eva-,even, indeed, certainly, just(exempli gratia, 'for example' su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam-,"even a well-devised remedy does not cure a disease by its mere name"; yāvanta eva te tāvāṃśca saḥ-,"as great as they [were] just so great was he");occasionally ca-is disjunctive,"but","on the contrary","on the other hand","yet","nevertheless"(varam ādyau na cāntimaḥ-,"better the two first but not the last"; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ-,"this hermitage is tranquil yet my arm throbs"); ca-ca-,though-yet ; ca-na ca-,though - yet not ; ca-- na tu-(varia lectio nanu-) idem or 'm. the letter or sound ca-.', ; na ca-- ca-,though not - yet ; ca-may be used for vā-,"either","or"(exempli gratia, 'for example' iha cāmutra vā-,"either here or hereafter"; strī vā pumān vā yac cānyat sattvam-,"either a woman or a man or any other being") , and when a negative particle is joined with ca-the two may then be translated by"neither","nor";occasionally one ca-or one na-is omitted(exempli gratia, 'for example' na ca paribhoktuṃ naiva śaknomi hātum-,"I am able neither to enjoy nor to abandon"; na pūrvāhṇe nā ca parāhṇe-,"neither in the forenoon nor in the afternoon"); ca-ca-may express immediate connection between two acts or their simultaneous occurrence(exempli gratia, 'for example' mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ-,"no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god", ); ca-is sometimes equals ced-,"if"(confer, compare ;the verb is accented) ; ca-may be used as an expletive(exempli gratia, 'for example' anyaiś ca kratubhiś ca-,"and with other sacrifices"); ca-is often joined to an adverb like eva-, api-, tathā-, tathaiva-,etc., either with or without a negative particle(exempli gratia, 'for example' vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ-,"one ought not to serve either an enemy or the ally of an enemy");(See eva-, api-,etc.) For the meaning of ca-after an interrogativeSee 2. k/a-,2. kath/ā-, k/im-, kv/a-); ([ confer, compare , Latin que,pe(innempeetc.); Gothic uh; Zend ca; Old Persian ca1.]) |
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| ग्राह | m. paralysis (of the thigh, ūru-grāh/a- [ ur- manuscripts ] ) |
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| हृ | cl.1 P. A1. () h/arati-, te- (once in harmi-,and once in Scholiast or Commentator on -jiharti-; perfect tense P. jahāra-, jah/artha-, jahruḥ-[ -jaharuḥ-?] etc.; A1. jahre- etc.; Aorist ahār-, ahṛthās- ; ahārṣīt- etc. etc.; 3. plural A1. ahṛṣata- ; preceding hriyāt-, hṛṣīṣṭa- grammar; future hartā- etc.; hariṣyati-, te- ; Conditional ahariṣyat- ; infinitive mood h/artum-, tos-, tave-, tav/ai- ; haritum- ; ind.p. hṛtvā-, -h/āram- etc.; -h/ṛtya- etc.), to take, bear, carry in or on (with instrumental case), carry, convey, fetch, bring etc. ; to offer, present (especially with balim-) etc. ; to take away, carry off, seize, deprive of, steal, rob ; to shoot or cut or hew off, sever (the head or a limb) etc. ; to remove, destroy, dispel, frustrate, annihilate ; to turn away, avert (the face) ; A1. (older and more correct than P.), to take to one's self, appropriate (in a legitimate way), come into possession of (accusative), receive (as an heir), raise (tribute), marry (a girl) etc. ; to master, overpower, subdue, conquer, win, win over (also by bribing) etc. ; to outdo, eclipse, surpass ; to enrapture, charm, fascinate etc. ; to withhold, withdraw, keep back, retain etc. ; to protract, delay (with kālam-,"to gain time") ; (in arithmetic) to divide : Passive voice hriy/ate- (Epic also ti-; Aorist ahāri-), to be taken or seized etc. etc. etc.: Causal hārayati-, te- (Aorist ajīharat-; Passive voice hāryate-), to cause to be taken or carried or conveyed or brought by (instrumental case or accusative; confer, compare ) or to (dative case) etc. ; to cause to be taken away, appropriate, seize, rob ; to have taken from one's self, be deprived of, lose (especially at play) ; (harayate-) See pra-hṛ- ; (hārāpayati-), to lose (at play) : Desiderative j/ihīrṣati-, te- (confer, compare jihīrṣā-, ṣu-), to wish to take to one's self or appropriate, covet, desire, long for etc. ; (with kālam-), to wish to gain time : Intensive jehrīyate-; jarharīti-, jarīharīti-, jarharti-, jarīharti- (confer, compare saṃ-hṛ-) grammar ([ confer, compare Greek .]) |
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| जनाषह् | Nominal verb -ṣāṭ- equals naṃ-sah/a- |
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| मह् | (originally magh-; confer, compare also maṃh-) cl.1.10. P. () mahati-, mah/ayati- (Vedic or Veda and Epic also A1. mahate-, h/ayate-; parasmE-pada mah/at- q.v; perfect tense mamāha- grammar; māmah/e-; subjunctive māmahanta-, māmahas- ; Aorist amahīt- grammar; future mahitā-, mahiṣyati- ; ind.p. mahitvā- ; infinitive mood mahe-,and mah/aye- q.v) to elate, gladden, exalt, arouse, excite ; to magnify, esteem highly, honour, revere etc. ; (A1.) to rejoice, delight in (instrumental case or accusative) ; to give, bestow [ confer, compare Greek ; Latin magnus,mactus; Old German michel; English mickle,much.] |
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| महा | in compound for mahat- (in used for mahat-as an independent word in accusative sg. mah/ām- equals mahāntam-). |
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| महाबुध्न | (mah/ā--) mfn. having a wide bottom or base (said of a mountain) |
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| महालिकटभी | f. varia lectio for mah/ādik- q.v |
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| महामहिव्रत | (mah/ā--) mfn. exercising great power |
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| महामनस् | mfn. (mah/ā--) great-minded, high-minded, magnanimous arrogant-minded, proud, haughty |
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| महामेरु | m. (mah/ā--) the great mountain meru- |
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| महन् | n. greatness, might, power, abundance (only instrumental case sg. mahn/ā-and once plural mah/abhiḥ-,which also = greatly, mightily, right heartily) |
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| महानिरष्ट | (mah/ā-.) m. a gelded bull |
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| महर्त्विज् | (mah/a--) m. "great priest", Name of the 4 chief priests or ṛtvij- (viz. the hotṛ-, udgātṛ-, adhvaryu- and brahman-) |
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| महाशाल | m. (mah/ā--), the possessor of a large house, a great householder etc. |
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| महासेन | mfn. (mah/ā--) having a great army () |
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| महत् | mah/an- etc. See p.794, columns 2, 3. |
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| महावध | m. (mah/ā--) a mighty or destructive weapon, destructive thunderbolt |
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| महावैलस्थ | (mah/ā--) mfn. (perhaps) abiding in a very remote hiding-place |
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| महावैश्वदेव | (mah/ā--) m. Name of a graha- (q.v) |
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| महावसु | (mah/ā--) mfn. possessing much substance, very wealthy |
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| महावटूरिन् | (mah/ā--) mfn. very wide (according to to ) |
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| महावीर्य | mfn. (mah/ā--) of great strength or energy, very powerful, very potent, very efficacious etc. |
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| महाव्रात | (mah/ā--) mfn. accompanied by a great host (of marut-s;said of indra-) |
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| महाव्रीहि | m. (mah/ā--) large rice etc. |
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| महयाय्य | mah/aye- etc. See . |
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| महि | mfn. (only Nominal verb accusative sg. n.) equals mah/at-, great |
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| महिन् | mfn. equals mah/at-, great, mighty ( mahintama -tama- mfn. ) |
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| षडह | (or ṣaḷah/a-) m. a period of six days, especially a soma- festival of six days |
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| सहभक्ष | (sah/a--) mfn. eating or enjoying together |
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| सहच्छन्दस् | (sah/a--) mfn. along with metre |
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| सहदानु | (sah/a--) mfn. with a dānu- or with dānu-s |
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| सहदेव | mfn. (sah/a--) with the gods |
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| सहदेवत | (sah/a-) mfn. together with the deities |
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| सहगोप | (sah/a--) mf(ā-)n. with the cowherd |
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| सहजानि | (sah/a--) mfn. together with a wife |
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| सहमूल | (sah/a-.) mfn. along with the root (see sa-mūla-) |
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| सहमूर | (sah/a-.) mfn. along with the root (see sa-mūla-) |
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| सहपत्नी | (sah/a-.) f. along with a husband |
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| सहप्रम | (sah/a--) mfn. with the measure |
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| सहरक्ष | () (sah/a--TS) m. one of the three kinds of sacrificial fire (that which receives the offering to the rākṣasa-s;the latter also, "a forest fire", L). |
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| सहरक्षस् | (sah/a--TS) m. one of the three kinds of sacrificial fire (that which receives the offering to the rākṣasa-s;the latter also, "a forest fire", L). |
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| सहर्षभ | (for -ṛṣabha-; sah/a--) mf(ā-)n. along with the bull |
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| सहसामन् | (sah/a--) mf(mnī-)n. accompanied with songs or hymns, rich in songs |
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| सहसम्भला | (sah/a-) f. with (her) suitor |
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| सहसोम | (sah/a--) mfn. with soma- draughts |
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| सहस्रबाहु | mfn. (sah/asra-.) having a thousand arms, thousand-armed |
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| सहस्रभर | (sah/asra--) mfn. carrying off a thousand as spoil |
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| सहस्रभर्णस् | (sah/asra--) mfn. (prob.) a thousand fold |
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| सहस्रभृष्टि | (sah/asra--) mfn. thousand-pointed |
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| सहस्रचक्षस् | (sah/asra--) mfn. thousand-eyed |
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| सहस्रचेतस् | (sah/asra--) mfn. having a thousand aspects or appearances |
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| सहस्रदक्षिण | mfn. (sah/asra--) accompanied with a fee or recompense of a thousand (kine), containing or giving a thousand (kine) etc. |
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| सहस्रदान | (sah/asra--) mf(ā-)n. bestowing a thousand gifts |
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| सहस्रदातु | (sah/asra--) mfn. thousand-fold |
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| सहस्रधामन् | mfn. (sah/asra--) having thousand-fold splendour |
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| सहस्रधार | mf(ā-)n. (sah/asra--) "thousand-streamed", discharging a thousand streams |
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| सहस्रद्वार् | (sah/asra--) mfn. thousand-gated |
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| सहस्रकाण्ड | mfn. (sah/asra--) consisting of a thousand parts |
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| सहस्रकेतु | mfn. (sah/asra--) having a thousand forms |
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| सहस्रकुणप | (sah/asra--) mf(ā-)n. having a thousand dead bodies |
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| सहस्रमन्यु | (sah/asra--) mfn. having a thousand-fold courage |
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| सहस्रमीढ | (sah/asra--) mfn. characterized by a thousand combats (said of a battle) |
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| सहस्रमील्ह | (sah/asra--) mfn. characterized by a thousand combats (said of a battle) |
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| सहस्रमूल | mfn. (sah/asra-.) having a thousand roots |
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| सहस्रमुष्क | (sah/asra--) mfn. having a thousand testicles (according to to also"having many flames") . |
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| सहस्रमूति | (sah/asra--) mfn. helping a thousand-fold (see sahasroi-). |
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| सहस्रनिर्णिज् | (sah/asra--) mfn. having a thousand ornaments |
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| सहस्रणीथ | mfn. (sah/asra-) (fr. s-+ nītha-) having a thousand expedients or artifices |
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| सहस्रणीति | (sah/asra--) mfn. (fr. s-+ nīti-) having a thousand ways and means |
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| सहस्रपद् | mfn. (sah/asra--;strong base -pād-) thousand-footed etc. |
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| सहस्रपाजस् | (sah/asra--) mfn. glittering in a thousand ways |
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| सहस्रप्रधन | mfn. (sah/asra--) having a thousand prizes gained in battle |
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| सहस्रप्राण | (sah/asra--) mfn. having a thousand lives (not in manuscript) |
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| सहस्रपृष्ठ | (sah/asra--) mfn. having a thousand level places |
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| सहस्ररेतस् | (sah/asra--) mfn. having thousand fold seed |
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| सहस्रशल | (sah/asra--), a distance of a thousand śala-s |
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| सहस्रसम्मित | (sah/asra--) mfn. measuring a thousand |
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| सहस्रसंवत्सर | (sah/asra--) n. a sacred rite of a thousand years |
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| सहस्रशीर्षन् | (sah/asra--) mfn. thousand-headed |
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| सहस्रशोकस् | (sah/asra--) mfn. emitting a thousand flames |
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| सहस्रशृङ्ग | (sah/asra--) mfn. thousand-horned |
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| सहस्रस्तरि | (sah/asra--) mfn. having a thousand barren cows |
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| सहस्रस्थूण | (sah/asra--) mfn. supported by a thousand columns |
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| सहस्रस्तुक | (sah/asra-.) mf(ā-)n. having a thousand tufts or curls of hair |
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| सहस्रवाज | (sah/asra-.) mfn. having thousand-fold vigour or energy |
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| सहस्रवलिस | (sah/asra-.) mfn. thousand-branched |
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| सहस्रवल्श | (sah/asra-.) mfn. thousand-branched |
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| सहस्रवर्चस् | (sah/asra-.) mfn. having thousand-fold power or efficacy |
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| सहस्रवत् | mfn. (sah/asra-.) a thousand fold |
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| सहस्रवीर | (sah/asra--) mfn. sufficient for a thousand men |
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| सहस्रवीर्य | mf(ā-)n. (sah/asra--) having a thousand energies |
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| सहस्रयामन् | (sah/asra--) mfn. having a thousand paths |
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| सहस्रोति | mfn. equals sah/asramūti- |
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| सहस्तोम | (sah/a--) mfn. with hymns, having hymns |
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| सहसूक्तवाक | (sah/a--) mfn. accompanied with sacred hymns or formulas |
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| सहवसु | (sah/a--) mfn. with wealth or with one's property (according to to "Name of an asura-") |
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| सहवीर | (sah/a--) mfn. together with men or heroes |
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| सहयशस् | (sah/a--) mfn. glorious, splendid |
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| शताश्व | mfn. numbering a hundred horses (sah/asraṃ śatāśvam-,a thousand cattle with a hundred horses) |
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| सत्रासह | (or -sāh/a-) mfn. always overcoming or conquering, irresistible |
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| ततामह | m. (formed after and) equals pita-mah/a- |
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| त्र्याहल | m. "triple-crower (see āh/alak-) ", a cock |
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| वहस् | n. the shoulder of a draught animal (varia lectio for vah/a-). |
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| व्रातसाह | ( -sah/a-) mfn. conquering hosts or in hosts |
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