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Monier-Williams Search
21 results for advan
advanSee sub voce, i.e. the word in the Sanskrit order View this entry on the original dictionary page scan.
advanmfn. ( ad-), in fine compositi or 'at the end of a compound' (exempli gratia, 'for example' agrādvan-), eating. View this entry on the original dictionary page scan.
admasadvanmfn. companion at a meal View this entry on the original dictionary page scan.
atiṣkadvanmf(arī-)n. jumping over, transgressing. View this entry on the original dictionary page scan.
badvanm. a causeway, highway View this entry on the original dictionary page scan.
caturdaśasamadvandvamfn. having the 14 paired parts of the body symmetric View this entry on the original dictionary page scan.
druṣadvanmfn. sitting in or on a piece of wood or a tree View this entry on the original dictionary page scan.
jagadvandyamfn. "to be adored by the world", kṛṣṇa- View this entry on the original dictionary page scan.
madvanmfn. addicted to joy or intoxication View this entry on the original dictionary page scan.
madvanmfn. gladdening, intoxicating View this entry on the original dictionary page scan.
madvanm. Name of śiva- View this entry on the original dictionary page scan.
nṛṣadvan() mfn. sitting or dwelling among men. View this entry on the original dictionary page scan.
padvanm. a road, path, way View this entry on the original dictionary page scan.
pariṣadvanmfn. surrounding, besetting View this entry on the original dictionary page scan.
samadvanmfn. fighting, warlike View this entry on the original dictionary page scan.
satyamadvan(saty/a--) mfn. really inspired or intoxicated View this entry on the original dictionary page scan.
tadvanm. plural Name of a class of ṛṣi-s (see yad-van-, tarvan-, yarv-) on Va1rtt. 9. View this entry on the original dictionary page scan.
upasadvanmfn. receiving reverence or worship (in a mantra-). View this entry on the original dictionary page scan.
vṛścadvanaSee under vraśc-. View this entry on the original dictionary page scan.
vṛścadvanamfn. (pr. p. of vraśc-+ vana-) felling or destroying trees (said of agni-) View this entry on the original dictionary page scan.
yadvanm. plural Name of a class of ṛṣi-s View this entry on the original dictionary page scan.
Apte Search
4 results
advandva अद्वन्द्व a. Without duality or enmity; असमस्तपदवृत्ति- मिव अद्वन्द्वां K.131.
padvan पद्वन् m. A road, way; Uṇ.4.112.
madvan मद्वन् a. [cf. Uṇ.4.112] Ved. 1 Fond of enjoyment; इन्द्राय मद्वने सुतम् Ṛv.8.92.19. -2 Intoxicating; इन्द्राय मद्वा मद्यो मदः सुतः Ṛv.9.86.35. -m. An epithet of Śiva.
sadvandva सद्वन्द्व a. Quarrelsome, fond of strife, contentious.
Macdonell Search
57 results
adhikavayas a. of advanced age.
adhri a. irresistible; -gu, a. irre sistibly advancing; m. N.
anartha m. disadvantage; damage, misfortune; nonsense; a. useless; unfortunate; meaningless: -ka, a. id.; -kara, a. useless, unprofitable; -gña, a. not knowing the sense; -pandita, a. skilled in mischief; -½antara, n. no other (i. e. the same) meaning.
artha n. (V.), m. business, work; aim, purpose; cause; meaning; advantage, profit, use, utility, the useful; reward; gain; property, wealth, money; thing, object; matter, affair; case, suit; a. --°ree;, hvg. in view, serviceable for: -m, in., d., lc. on account of, for the sake of, for (--°ree;); ab.=that is to say. ayam arthah, this thing; kam artham, what thing? ko &zip; ar thah, what is the use of (in.)? what does (g.) care for (in.)?
arthasaṃpādana n. obtainment of an advantage; -sambandha, m. possession of wealth; -samâhartri, m. receiver of money; -sâdhaka, a. promoting a thing, useful; -sâ dhana, n.accomplishment of a purpose; means of attaining an object; -sâra, m. abundant wealth; -siddha, pp. self-evident; -siddhi, f. acquisition of property; success in one's object; establishment of the sense.
arthayukta pp. significant; -yukti, f. gain, advantage; -râsi, m. wealth; -ruki, a. avaricious; -lâbha, m. acquisition of wealth; -lubdha, pp. avaricious; -lolupa-tâ, f. love of money; -vat, a. wealthy; significant; in telligible; ad. judiciously: -tâ, f., -tva, n. significance; -vargita, pp. meaningless; -varman, m. N.; -vâda, m. explanation of the purpose; praise; -vâdin, a. reporting facts; -vid, a. knowing the sense; -vinâsana, a. de trimental; -viparyaya, m. impoverishment; poverty; -vriddhi, f. increase of wealth; -vy avahâra, m. pecuniary suit.
aviruddha pp. unhindered; un opposed to (in., g., --°ree;); not at enmity with; not unpleasant; -roddhri, a. not fighting; -rodha, m. no conflict with, no disadvantage for (--°ree;); -rodhin, a. not conflicting with, not prejudicing (g., --°ree;).
ātmayājin a. sacrificing oneself; -yoni, m. ep. of Kâma & Vishnu; -rakshana, n. self-protection; -lâbha, m. one's own advantage; attainment of life, birth; -vat, ad. like oneself; a. animate; self-controlled; sensible; personal: w. sruta, n.=knowledge of men: -tâ, f. self-control; -vadha, m., -va dhyâ, f. suicide; -varga, m. one's own party; -vasa, a. depending on oneself; -vasya, a. that one has in one's power; -vikraya, m. selling one's freedom; -vit-tâ, f. self-knowledge; -víd, a. knowing the universal soul; -vidy&asharp;, f. knowledge of the universal soul; -vidhitsâ, f. selfishness; -vivriddhi, f. self-aggrandisement; -vrittânta,m. n. account of oneself; -vritti, f. one's own condition.
ātmotkarṣa m. self-elevation; boasting; -½udaya, m. self-advantage, rise; -½udbhava, m. son; -½upagîvin, a. supporting oneself by personal labour.
āpyāya m. increase, becoming full; -ana, a. causing corpulency; causing well-be ing; n. satisfying; advancement; causing Soma to swell: â, f. satiety; -in, a. bestowing pros perity (--°ree;).
udagra a. (having its top elevated), upraised, high; long; large; lofty, exalted; heightened or increased (by, --°ree;); advanced (age); excited, carried away by (--°ree;); exceedingly (°ree;--); -pluta, a.making high bounds: -tva, n. abst. n.
upacaya m. accumulation; increase; growth; welfare: -m kri, promote the welfare of, assist (g.); -½âvaha, a. advantageous.
dṛṣṭotsāha a. whose steady advance is seen.
niṣphala a. bearing no fruit; fruitless, useless, vain; reaping no advantage, unsuccessful: -tva, n. abst. n.
pathya a. (relating to or fit for the way or progress of a thing), customary, regular; proper, suitable; salutary; advan tageous; âtilda;, f. path, way: -revátî, bounteous path, personified as genius of plenty.
parārtha m. great importance; another's affair or interests, advantage of others; (chief thing=) copulation: -m, lc., °ree;--, for another's sake, for the good of others; a. having another purpose; existing for others; -ka, a. id.: -tva, n. abst. n.; -tâ, f. abst. n.; -vâd in, a. speaking for another, proxy.
pīḍā f. pain, ache, suffering (in.= unwillingly); harm, disadvantage, damage; restriction; infringement, violation; eclipse: -kara, -krit, a. harmful, hurtful; -krita, (pp.) n. infliction of hurt.
puras ad. forward; before, in front, in the van; in one's presence; in or towards the east; previously, first, first of all; prp. before, in front or presence of (ac., ab., g., --°ree;); before (g. of time);puras-kri, place in front or at the head, cause to precede; honour; appoint for (lc.); make the chief thing; regard; prefer, choose; display: pp. puras krita, placed in front, advanced to the foremost rank, honoured; accompanied, attended, or distinguished by, possessed of, occupied with (--°ree;): -m, ad. amid, with (--°ree;); gd. pu raskritya, often=regarding, on account of, about; puro dhâ, place before or at the head; esteem, honour; consider; appoint to (d.), make one's priest (Â.); purah sthita, im pending, imminent.
pṛthagartha a. having separate and distinct advantages; having a severally distinct meaning: -tâ, f. separate signification; -âlaya, a. pl. having separate dwellings; -upâdâna, n. separate mention.
prakara m. (scattered) heap, quantity, plenty: î, f. kind of song; short interlude (in a drama); -karana, n. production, creation; treatment, discussion, exposition; subject of discussion, topic; section, chapter; special treatise, monograph; kind of drama (in which the plot is invented by the poet): asminn eva prakarane, in regard to this very point, in this connection; na ka prakaranam vetsi, nor do you know what the point in question is: -tas, ad. on a suitable occasion, -tva, n. condition of discussing (--°ree;); -kartavya, fp. to be prepared; to be displayed or cherished; to be appointed to (lc.); -kartri, m. one who causes or occasions; -karsha, m. (preference, advantage), excellence, superiority, pre-eminence; intensity, excess; predominance; --°ree; a. consisting for the most part in: in., ab., °ree;--, highly, strongly, thoroughly; -karshana, m. troubler;n. drawing off; protrusion; extension, long duration; -karsha-vat, a. excellent; --°ree;, distinguished or pre-eminent in; -kalpanâ, f. allotment; -kalp-ita, pp. fitted, arranged, placed; -kalp-ya, to be allotted or settled; -kâ&ndot;kshâ, f. appetite; -kânda, m. n. trunk of a tree (between the root and branches); minor section in a book; --°ree;=pre-eminent, excellent; -kâmá, m. delight, voluptuousness: pl. objects of desire: -m, -tas, or°ree;--, ad. with delight, willingly; according to desire, sufficiently; in very deed; -kâra, m. kind, sort, species; way, manner; --°ree; a. of the nature of, -like: kena prakârena, in what way? how? prakâraih, in one way or another; râmâyanasya bhâratasya vâ pra kârah, a kind of Râmâyana or Mahâbhârata; -kâra-ka, a. (--°ree;) of the nature of, -like; -kâra-tâ, f. speciality; -kâra-vat, a. belonging to a species; -kârya, fp. to be exhibited; -kâlana, a. driving on; m. N. of a Nâga.
pragama m. first advance of love in courtship; -gardhín, a. hastening onwards (RV.); -galbha, 1. den. Â. be courageous or resolute; be capable of (lc.), be able to (inf.); 2. a. bold, intrepid, resolute, confident; mature (age): -kulâla, m. dexterous potter, -tâ, f. boldness, confidence; -gâthá, m. kind of three-verse stanza (combination of a Brihatî or Kakubh with a Satobrihatî); N. of a Rishi; -guna, a. right, correct (road); being in good order, efficient; excellent; gunaya, den. P. put in order; manifest, show: pp. ita, put in order, properly arranged; -guna-rakanâ, f. putting in proper order; -gunin, a. kind towards (lc.); -gunî kri, put in proper order, arrange; render amenable to (lc.); -grihîta-pada, a. having the words pronounced separately (i. e. with out Sandhi); -grihya, fp. (to be) pronounced separately, not liable to the rules of Sandhi (vowel).
prakrama m. stride (Br., S.); C.: beginning (also S.); proportion, measure; right sequence of words, grammatical construction; -kramana, n. striding forward; advancing towards (--°ree;); going forth;-krama-bha&ndot;ga, m. violation of grammatical construction; -krânta, pp. √ kram; n. setting out, departure: -tva, n. state of being meant; -kriyâ, f. procedure, method, manner; ceremony; formality; privilege, prerogative, precedence, high position (ord. mg.); insignia of high rank; characterization; chapter; -krîdá, m. sport; playground; -krîdín, a. playing, gambolling (RV.1).
pratyavāya m. decrease, diminu tion; reverse, contrary course, opposite con duct; unpleasantness; disadvantage; disap pointment; sin; -½avekshana, n., -½avekshâ, f. looking after, care, attention, trouble; -½avekshya, fp. to be regarded or paid at tention to; -½asta-gamana, n. setting (of the sun); -½astam, ad. with gam, set, cease; -½as tam-aya, m. cessation; -½astra, n. counter missile; -½aha, a.daily: -m, ad. every day.
prabhū v. -bhu; -bhûta, pp. much, abundant: -tâ, f. quantity, plenty, large num ber, -tva, n. id., -yavasa½indhana, a. abound ing in meadow-grass and fuel, -vayas, a. of advanced years, aged, -sas, ad.frequently; (á)-bhûti, (V.) f. origin; violence; suffi ciency.
prayāta pp. set out, gone, departed; gone towards, advanced, advancing; -yâtav ya, fp. to be attacked; n. imps. one should set out; -yâtri, m. one who goes or can go or fly; -yâpya, cs. fp. to be sent away; -yâ yin, a. going or riding on, marching with (--°ree;); -yâsá, m. exertion, trouble, effort, about (g., lc., --°ree;, -arthâya, or -nimittena); -yâsita, pp. n. id.
pravarga m. large earthenware pot (used in the Pravargya ceremony); -vargyã, m. introductory ceremony of the Soma sacri fice, at which fresh milk is poured into a red-hot pot: -vat, a. connected with the Pravargya ceremony; -várgana, n. perform ance of the Pravargya rite, placing in or near the fire; -vartaka, a. (ikâ) causing to roll onward, setting in motion; promoting, insti gating; causing, producing; m.founder, author; n. entrance of a previously announced person on the stage (at the end of the intro duction); -vartana, n. advance, forward movement; emergence from (ab.); flow (of water); walking; activity; occupation with, engaging in (in., lc.); going on, proceeding, coming to pass, occurrence; procedure, be haviour; moving onward; erection, execu tion (of works); stimulation, promotion, pro duction, introduction, employment (of, g. or --°ree;): â, f. incitement to activity; -vartanî ya, fp. to be employed; -commenced; -vart ayitri, m. instigator, of (g.), to (lc.); erector, introducer; employer: -tva, n. instigation; -vartita, cs. pp.administered, dispensed; al lowed to take its course; enforced; -varti tavya, fp. n. imps. one should act; -varti tri, m. producer, bringer; one who fixes or settles; -vartin, a. issuing, streaming forth; moving forward, flowing; engaging in action; causing to flow; producing; employing; in troducing, propagating; -vartya, fp. being incited; -vardha-ka, a. (ikâ) augmenting, increasing (--°ree;); -vardhana, a. id.; -varsha, m. rain (sts. pl.):-na, n. raining; first rain; -varshin, a. raining, shedding (--°ree;); -varha, v. -barha; -valha, m. riddle; -vasathá, n. departure; separation (pl.) from (ab.); -vas ana, n. setting out on travel; dying, de cease; -vaha, a.carrying, wafting; m. one of the seven winds which set the planets in motion; one of the seven tongues of fire; reservoir for receiving water; -vahana, n. giving a girl in marriage; carriage; ship (also î, f.: --°ree; a. â): -bha&ndot;ga, m. shipwreck.
pravṛtti f. moving forward, ad vance, progress; appearance, manifestation, production; rise, origin; advent, setting in (of spring etc.); activity, efficacy, function; advance into, prosecution of, engaging in, ex posure of oneself to danger, predilection, pro pensity, addiction to (lc. or --°ree;); proceeding, occupation; behaviour, practice; employ ment, use, currency; applicability or validity of a grammatical rule;continuance, preva lence, continued validity; lot, fate; tidings, of (g. or --°ree;): -mat, a. devoted to a thing; -vriddha, pp. (√ vridh) grown up, great; -vriddhi, f. growth, increase; rise (of price); preferment, promotion, elevation; prosperity; -vrídh, f. growth.
prasakala a. very full (bosom); -sakta, pp. √ sañg: °ree;-or -m, ad. incessantly; -saktavya, fp. to be attached to (lc.); -sak ti, f. attachment, devotion, or addiction to, indulgence in, occupation with (lc.), occur rence of a case; bearing, applicability; practicableness: -m pra-yâ, be practicable; -sa&ndot;ktavya, fp. to be allowed to occur; -sa&ndot;khyâ, f. sum total; consideration; -sam khyâna, n. enumeration; reflexion, medita tion; fame, reputation; -sa&ndot;ga, m. attach ment, inclination; fondness for, addiction to; indulgence in (lc. or --°ree;); gratification, of (g.); association or intercourse with (--°ree;); illicit pursuit; applicability; contingency; opening, opportunity, occasion; connexion (pl. all that is connected with or results from anything): in. assiduously, with one's whole soul; in the course of (--°ree;); occasionally, in cidentally (also ab., °ree;--, or -tas); amunâ or tat-prasa&ndot;gena, on that occasion; etat prasa&ndot;ge, on this occasion; prasa&ndot;ge ku tra½api, on a certain occasion: -vat, a. occa sional, incidental, -vinivritti, f. non-recur rence of a contingency, prevention of the re currence; -sa&ndot;gin, a. attached or devoted to (--°ree;); connected with anything; contin gent, occurring; secondary, unessential; -sag ya, fp. applicable: -tâ, f. -ness,-pratishe dha, m. negative form of an applicable (posi tive) statement: -tva, n. abst. n.; -satti, f. graciousness; favour, complacency; -sam dhâna, n. combination, union; -sanna, pp. (√ sad) clear; bright; pleased, soothed, de lighted; complacent; gracious, propitious, kindly disposed; plain (meaning); distinct (impression); correct (supposition): -tâ, f. clearness, purity; brightness; perspicuity; complacence, good humour, -tva, n.clearness, brightness, -mukha, a. of a placid counte nance, looking pleased, -salila, a. having clear water; -sabha, °ree;-or -m, ad. forcibly; violently; exceedingly, very much; importu nately: -damana, n. forcible subjugation; -sara, m. advance; diffusion, expansion, ex tension; range; issue (of smoke); free scope, ample space; motion (of the eye); appear ance, manifestation; prevalence, influence; stream, flood; multitude, quantity: -na, n. running away, escaping; coming into force; complaisance, amiability; -sárga (or á), m. gushing forth; dismissal; -sárpana, n. going forward, advancing; betaking oneself to (lc.); -sarpin, a. issuing from (--°ree;); slinking away.
prāptāparādha a. having com mitted a fault; -½artha, m. attained object; a. having acquired wealth: -½agrahana, n. not securing of advantages gained; -½avasara, m. suitable occasion oropportunity.
phalita pp. √ phal; -itavya, fp. n. fruit should be borne by (in.); -ín, a. bearing or yielding fruit, fruitful; reaping advan tage (V.); iron-headed (arrow); m. fruit-tree: -î, f. a. plant.
phala n. (--°ree; a. â or î) fruit (esp. of a tree); kernel of a fruit (rare); fruit=consequence, effect, result; reward, recompense, advantage; retribution, punishment, loss, disadvantage; gain, enjoyment; compensa tion; result of a calculation, produet, quo tient etc. (in mathematics); interest (on capital); gaming-board; blade; arrow-head.
bahutama spv. remotest: â bahutamât purushât, down to the remotest descendant; -tara, cpv. more numerous, more, than (ab.); more extensive, greater (fire); too or very much; several: etad eva½asmâkam bahutaram -yad, it is already a great thing for us that --; -m, ad. more; repeatedly; -tara-ka, a. very much or numerous; -tarâm, (ac. f.) ad. highly, greatly, very; -tâ, f. abundance, multitude; -titha, a.(having many tithis or lunar days), long (time); much, manifold: -m, ad. greatly; e&zip;hani, on many a day=for many days; -trina, n. almost grass, a mere straw; -trish- na, a. suffering from great thirst; -trivarsha, a.almost three years old; -tva, n. multiplicity, multitude; majority, opinion of the majority; plural; -dakshiná, a. accompanied by many gifts (sacrifice); -dâna, n. bounteous gift; 2. a. (á) munificent; -dâyin, a. id.; -drisvan,m. great observer, very learned man; -devata, a. addressed to many deities (verse); -devatyã, a. belonging to many gods; -daivata, a. relating to many gods; -dosha, 1. m. great harm or disadvantage; 2. a. having many drawbacks (forest); -dhana, a. possessing much wealth, very rich: -½îsvara, m. very wealthy man; -dh&asharp;, ad. in many ways, parts, or places; variously; many times, repeatedly; very: -kri, multiply; spread abroad;-nâman, a. having many names; -patnîka, a. having many wives: -tâ, f. polygamy; -pada, a. many footed; -parná, a. many-leaved; -pasu, a. rich in cattle; -pâda, a. many-footed; hav ing several pâdas (verse); -putra, a.having many sons or children; -pushpa-phala½upe ta, pp. having many flowers and fruits; -pra kâra, a. manifold: -m, ad. variously; repeatedly; -prakriti, a. consisting of several nominal bases (compound); -praga, in children; -pragña, a. very wise; -pra- gñâna-sâlin, a. possessed of much knowledge; -pratigña, a. involving several charges or counts (leg.); -prapañka, a. of great diffuseness, prolix; -pralâpin, a. garrulous; -bhâshin, a. id.; -bhâshya, n. loquacity; -bhug, a. eating much; -bhûmika, a. consisting of many stories (building); -bhoktri, m. great eater; -bhogyâ, f. harlot; -bhog aka, a. eating much; -bhog-in, a. id.: (-i) tâ, f.voracity; -bhauma, a. many-storied (building); -mati, f. high opinion, esteem, respect; -matsya, n. place abounding in fish; -madhya-ga, a. belonging to many; -mantavya, fp. to be highly thought of, prized or esteemed; -mâna, m. high opinion or regard, esteem, respect, for (lc. of prs. or thing, rarely g. of prs.); attaching great im portance to (lc.): -purah-saram, ad. with respect; -mânin, a. held in esteem, respected; -mânya, fp. to be highly thought of, estimable; -mâya, a. having many wiles, artful, treacherous; -mitra, a. having many friends; -mukha, a. many-mouthed, talking of many things; -mûla-phala½anvita, pp. furnished with many roots and fruits; -mûlya, 1. n. large sum of money; 2. a. of great price, costly; -yâgín, a. having offered many sacrifices; -ragas, a. very dusty and having much pollen; -ratna, a. abounding in jewels.
bhoga m. eating, enjoying, con suming; fruition, enjoyment; use, employ ment, application; usufruct; sexual enjoy ment; rule, sway; feeling, perception (of pleasure or pain); utility, advantage; plea sure, joy; object of enjoyment; property, revenue.
bhojika m. N. of a Brâhman; -in, a. (--°ree;) enjoying, eating; exploiting; -ya, fp. to be eaten; eatable; to be enjoyed or used; to be carnally enjoyed; -experienced or felt; -fed; n. eatables, provisions, food; eating; enjoyment, advantage (V.): -kâla, m. meal time, -tâ, f., -tva, n. condition of food.
maṇḍala a. circular, round; n., î, f. (rare), disk, esp. of the sun or moon; orb, circle (in. in a circle), ring, circumference; wheel; charmed circle (of a conjurer); n. orbit (of a heavenly body); n. halo round the sun or moon; n. ball, globe; m. n. circular array of troops; circle=district, province, territory, country; m. n., î, f. circle=group, company, assemblage, troop, multitude, crowd; swarm (of bees); whole body, totality; circle of a king's near and distant neighbours (the relations of whom to one another and to him self he should endeavour to regulate advan tageously; four, six, ten, and twelve such princes are spoken of); n.division or book of the Rig-veda (of which there are ten); m. dog.
mahat a. [old pr. pt. of √ mah: strong base mahânt; °ree;-almost invariably mahâ, q. v.; in E. ac. n. sg. is sts. used for ac. m.] great; 1. in space: large, big, huge, extensive; high (tree); deep; long (distance); full-grown; gross (element); 2. of time: long; advanced (time of day); 3. of quantity: abundant, ample, copious, numerous; 4. of degree: considerable, important, momentous; high (price); valuable (fee); intense (emo tion), violent (pain); thick (darkness); loud (sound); 5. of rank: high, lofty, eminent, powerful, distinguished, noble; w. gana, m. multitude of people; w. âtman, m. the great soul=intellect; m. great, eminent,or noble man; m. (sc. âtman), n. (rare, sc. tattva), in tellect; n. great thing; important matter; greatness, power; greater part; also ad. in mahad-bhû, become full (moon).
mahāpakṣa a. having many ad herents, having a large following; -pa&ndot;ka, n. (?) deep mud; -pa&ndot;kti, f. a metre of forty-eight syllables; -pandita, a. extremely learned; m. great scholar; -patha, m. prin cipal street; high road; the great journey, pilgrimage to the other world (-m yâ, die); a certain hell; a. having a great path: -giri, m. N. of a mountain; -padma, n. a certain high number; m. one of the eight treasures connected with the magic art padminî; N. of a Nâga: -pati, m. lord of millions, ep. of Nanda, -saras, n. N. of a lake, -salila, n. id.; -padya-shatka, n. T. of a poem (at tributed to Kâlidâsa) consisting of six classi cal verses; -½aparâdha, m. great crime or injury; -parvata, m. high mountain; -pasu, m. large cattle; -pâta, m. long flight; a. flying far (arrow); -pâtaka, n. great crime or sin (of which there are five: killing a Brâhman, drinking spirituous liquor, theft, adultery with a teacher's wife, and asso ciation with persons guilty of those four crimes); -pâtakin, a. guilty of a capital sin; -pâtra, n. prime minister; -pâda, a. large footed; -pâpa, n.great crime; -pâpman, a. very harmful; -pâra, 1. m. a certain per sonification; 2. a. having distant banks, wide (sea); -pârsva, a. having broad sides (leech); N.; -pâsupata, a. with vrata, n. the great vow of a worshipper of Siva Pasupati; m. zealous worshipper of Siva Pasupati; -pîtha, n. high seat; -pumsa, m. great man; -punya, a. very auspicious (day); very good or beau tiful; very holy; -purá, n. great fortress: î, f. great citadel; -purusha, m. great or eminent man; supreme spirit; -pûta, pp. extremely pure; -prishtha, a. broad-backed; -pai&ndot;gya, n. T. of a Vedic text; -prakarana, n. main treatment of a subject; -pragâpati, m. great lord of creatures, ep. of Vishnu; -pratâpa, m. of great dignity, majestic; -pratîhâra, m. head janitor; -pradâna, n. great gift; -prapañka, m. the great world; -prabha, a. of great lustre, very splendid; -prabhâ, f. great brightness;-prabhâva, a. very mighty; -prabhu, m. great lord, sovereign; chief; ep. of Vishnu; -pramâna, a. very exten sive; -pralaya, m. great dissolution of the universe at the end of a cosmic age: -kâla, m. time of the --; -prasna,m. great or im portant question; -prasâda, m. great pre sent; a. very gracious; -prasthâna, n. great departure, decease; -prâgña, a. very wise or prudent (person); -prâna, m. hard breath ing, aspirate sound; great strength; a. pro nounced with a hard breathing, aspirated; of great endurance or physical strength; -plava, m. great flood, deluge; -phala, n. large fruit; great reward; a. producing a great reward; -bala, a. very strong, power ful, or effective; m. N.; -bâdha, a. very in jurious; -bâhu, a. long-armed, strong-armed; m. ep. of Vishnu; N.; -bila, n. deep hole; -buddhi, a. of great intellect, extremely clever; m. N. of an Asura; N.; -brihatî, f. a metre (8+8+8+8+12 syllables); -brah ma: -n, m. the great Brahman (the god); -brâhmaná, m. great Brâhman (also used sarcastically); n. Great (=Tândya) Brâh mana; -bhata, m. great warrior; N.; -bha ya, n. great danger or straits; -bhâga, a. having great good fortune, very lucky, greatly blessed; greatly distinguished, very illus trious (frequently used as a term of address); -bhâgin, a. very fortunate, greatly blessed; -bhâgya, n.high position, great importance or power; a. extremely fortunate: -tâ, f. great good fortune; -bhânda½agâra, n. chief treasury; -bhârata, a. (± a word meaning &open;battle&close;), the Great Battle of the Bharatas; n.(± âkhyâna), the Great Story of the Bharatas, T. of the well-known great Epic (which contains about 100,000 slokas); -bhâshya, n. the Great Commentary of Patañgali on the Sûtras of Pânini and the Vârttikas of Kâtyâyana (probably composed in the second century b. c.); -bhikshu, m. the great mendicant, ep. of Sâkyamuni; -½abhi- gana, m. high descent, noble birth; -½abhi yoga, m. great plaint or charge; -½abhishava, m. N. of a prince; -½abhisheka, m. great inauguration; T. of the fourteenth Lambaka of the Kathâsaritsâgara; -bhîta, pp. greatly terrified; -½abhîsu, a. brilliant, lustrous; -bhuga, a. long-armed; -bhûta, pp. being great, large (E.); m. great creature; n. gross element (ether, air, fire, water, earth); -bhû mi, f. great realm; whole territory (of a king); -½âbhoga, a. of great extent, wide spreading; -bhoga, 1. a. having great coils (serpent); m. serpent; -bhoga, 2. m. great enjoyment; -bhoga, m. great prince; -½abhra, n. great or thick cloud; -makha, m. great sacrifice (=-yagña); -mani, m. costly jewel; -mati, a. of great wit, clever; m. N.; (&asharp;) manas, a. lofty-minded, proud, haughty; high-minded, magnanimous; -manushya, m. great man, man of rank; -mantra, m. very efficacious spell (esp. against snake-poison); -mantrin, m. chief counsellor, prime minister; -mahá, a. high and mighty (RV.); -mah as, n. great luminary; -mahiman, m. true greatness; a. truly great; -mahima-sâlin, a. possessed of true greatness; -mahâ½upâ dhyâya, m. very great preceptor (a desig nation applied to great scholars, e.g. Malli nâtha); -mâmsa, n. delicious flesh (esp. human flesh); -½amâtya, m. prime minister; -mâtra, a. of great measure, great; greatest, best (of, --°ree;); m. man of high rank, high state official, king's minister; elephant-driver; -mânin, a. extremely proud; -mâya, a. at tended with great deception; practising great deception; m. N.; -mâyâ, f. the great illu sion (which makes the world appear really existent and thus in a sense creates it); -mây ûra, n. a kind of medicine; kind of prayer (--°ree;); -mârga, m. main road: -pati, m. chief inspector of roads; -mâhesvara, m. great worshipper of Mahesvara or Siva; -mukha,n. large mouth (also of rivers); a. (î) large mouthed; -muni, m. great sage; -mûdha, a. very stupid; m. great simpleton; -mûrkha, m. great fool; -mûrdhan, a. large-headed (Siva); -mriga, m. large wild animal; ele phant;-mridha, n. great battle; -megha, m. great or dense cloud; -medha, m. great sacrifice; (&asharp;)-meru, m. the great Mount Meru; -moha, m. great mental confusion or infatuation; -mohana, a. causing great men tal confusion; -moha-mantra, m. very effi cacious spell: -tva, n. abst. n.; -yaksha, m. great Yaksha, prince of the Yakshas; -yag- ñá, m. great or chief sacrifice (one of the five daily sacrifices of the householder, called bhûta-, manushya-, pitri-, deva-, and brah ma-yagña); -yantra, n. great mechanical work: -pravartana, n. execution of great mechanical works; -yama-ka, n. a great Yamaka (a stanza, all the four lines of which contain identically the same words but differ in meaning, e.g. Kirâtârgunîya XV, 52); -yasas, a. very famous, illustrious (person); -yâna, n. the Great Vehicle (a later form of Buddhistic doctrine originated by Nâgâr guna: opp.hîna-yâna); N. of a prince of the fairies (having a great car); -yuga, n. a great Yuga (equal to four ordinary Yugas or 4,320,000 years); -yuddha, n. great battle; -½âyudha, a. bearing great weapons (Siva); -ragana, n.saffron; a. coloured with saffron; -rana, m. great battle; -½aranya, n. great forest; -ratna, n. precious jewel: -maya, a. consisting of costly jewels, -vat, a. adorned with costly jewels; -rathá, m. great chariot; great warrior; N.; -rathyâ, f. main road; -½ârambha, m. great under taking; a. enterprising, active; -rava, m. great roar or yell; a. making a loud noise, shouting loud; m. N.; -rasa, a. extremely savoury; -râgá, m. great king, reigning prince, sovereign: -½adhirâga, m. lord of great kings, emperor; -râgñî, f. reigning princess, queen; ep. of Durgâ; -râgya, n. sovereign rule; -râtra, n. advanced time of night, end of the night; -râtri, f. id.; great night follow ing the dissolution of the world; -râva, m. loud yell; -râshtra, m. pl. the Mahrattas: î, f. Mahratta language, Mahrattî: a-ka, a. (ikâ) belonging to the Mahrattas; m. pl. the Mahrattas; -rug, -ruga, a. very painful; -roga, m. dangerous disease; -roman, a. very hairy (Siva); -raudra, a. extremely terrible; -½argha, a. of great price, precious, valuable; expensive: -tâ, f. preciousness, great value, -rûpa, a. having a splendid form; -½arghya, a. precious, valuable: -tâ, f. preciousness; -½arnava, m. great sea, ocean; -½artha, m. great matter; a. having great wealth, rich; of great significance, important; m. N. of a Dânava; -½arha, a.valuable, costly, splen did; -lakshmî, f. the Great Lakshmî, Nârâ yana's Sakti; also=Durgâ or Sarasvatî; -li&ndot;ga, n. a great Li&ndot;ga; -vamsya, a. of high lineage; -vanig, m. great merchant; -vada, m. great teacher (i.e. of the most essential Vedic knowledge); (&asharp;)-vadha, a. having a mighty weapon (RV.); -vana, n. great forest; -varâha, m. great boar (i.e. Vishnu's incarnation as a boar); N. of a prince; -vallî, f. great creeper; -vâkya, n. long composition, literary work; great pro position; -vâta, m. violent wind, gale; -vâyu, m. id.; -vârttika, n. the Great Vârttika, N. of Kâtyâyana's Vârttikas to the Sûtras of Pânini; -vâstu, n. great space; a. occupy ing a great space; -vikrama, a. of great courage, very valiant; m. N. of a lion; -vighna, m. n. great obstacle; -vigña, a. very sensible; -vidagdha, pp. very clever; -viraha, m. grievous separation; -visha,a. very poisonous; -vistara, a. very prolix (book); -vîki, m. (having great waves), a certain hell; -vîrá, m. great hero; large earthenware fire-pot (mostly used at the Pravargya cere mony); N. of various princes; N. of an Arhat, founder of the Jain sect: -karita, n. life of the great hero (Râma), T. of a play by Bhavabhûti, -karitra, n. life of Mahâ vîra (the Arhat), T. of a work; (&asharp;)-vîrya, a. mighty, very potent; -vrikshá, m. great tree; -vriddha, pp. very aged; -vrishá, m. great bull: pl. N. of a people in the western Himâlayas; -vega, a. greatly agitated (sea); very swift; -vaipulya, n. great extent; -vaira, n. great enmity; -vairâga, n. N. of a Saman;-vyâdhi, m. serious disease; -vyâhriti, f. the great exclamation (i.e. bh&usharp;r bhúvah svãh); -vratá, n. great or fundamental duty; great vow; great religious observance; N. of a Sâ man or Stotra to be chanted on the last day but one of the Gavâmayana (also applied to the day and the ceremony); rules of the worshippers of Siva Pasupati; a. having undertaken great duties or a great vow, practising great aus terity, very devotional; following the rules of the Pâsupatas; m. a Pâsupata; -vratika, a. following the rules of the Pâsupatas; m. a Pâsupata; -vratin, a., m., id.; a. practis ing the five fundamental duties of the Jains; -vratîya, a. relating to the Mahâvrata cere mony (day); -vrîhi, m. large rice; -sakti, a. very mighty (Siva); -sa&ndot;kha, m. great conch; -½asana, a. eating much, voracious (leech); m. great eater, glutton; -½asani dhvaga, m. flag with a great thunderbolt; -sabda, m. loud sound; title beginning with &open;mahâ&close; or the corresponding office; -½âsaya, 1. m. ocean; 2. a. high-minded, noble; -sayyâ, f. splendid couch; -sarîra, a. having a large body; -salka,m. kind of sea-crab; -salkalin, a. having large scales (fish); -sastra, n. mighty weapon; -sâka, n. kind of vegetable; -sâkya, m. great or distinguished Sâkya; -sânti, f. great appeasement (a kind of rite to avert evil);(&asharp;)-sâla, possessor of a great house, great householder; -sâlîna, a. very modest; -sâsana, n. great sway; a. exer cising great sway; -siras, a. large-headed; m. kind of serpent; -sûdra, m. Sûdra in a high position, upper servant; -saila, m. great rock or mountain; -½asman, m. precious stone; -smâsâna, n. large cemetery; ep. of Benares; -srotriya, m. great theologian or spiritual teacher; -½asva, m. N.: -sâlâ, f. great stable; office of head groom; -svetâ, f. N. of a god dess; N.; -samkata, n. great danger or straits; -satî, f. extremely faithful wife, pattern of wifely fidelity; -sattrá, n. great Soma sacrifice; -sattva, m. great creature; a. strong-minded; high-minded, noble; very courageous; containing large animals: -tâ, f. strength of character and containing large animals; -½âsana, n. splendid seat; -samdhi- -vigraha, m. office of chief minister of peace and war; -sabhâ, f. great dining hall; -samudra, m. ocean; -sarga, m. great crea tion (after a great dissolution); -sâdhana bhâga, m. head of the executive; -sâdhu, a. extremely good: v-î, f. pattern of wifely fidelity; -sâmtâpana,m. kind of penance; -sâmdhi-vigrah-ika, m. chief minister of peace and war; -sâmânya, n. generality in the widest sense; -sâra, a. strong; valuable, costly; -sârtha, m. great caravan; -sâhas ika, a. very daring, excessively rash; m. highwayman, robber: -tâ, f. great energy: in. with the utmost decision; -simha, m. great lion; N.; -siddha, (pp.) m. great saint; -siddhânta, m. great manual of as tronomy, T. of a work by Âryabhata the younger; -siddhi, f. great magical power; -subhiksha, n. great abundance of provisions, very good times (pl.); -sûkta, n. great hymn: pl. the great hymns of the tenth book of the Rig-veda (1 to 128); m. composer of the great hymns of RV. X; -sûkshma, a. extremely minute; -sûki, a. w. vyûha, m. kind of array of troops in battle; (&asharp;)-sena, a. having a large army; m. ep. of Skanda; N. of various princes; -senâ, f. great army; -stoma, a. having a great Stoma (day); -½astra, n. great or mighty missile; -sthâna, n. high place or position; -sthûla, a. very gross; -snâna, n. great ablution; -½âspada, a. mighty; -sva na, m. loud sound; a. loud-sounding, shout ing loud; loud (noise); -½âsvâda, a. very savoury; -hanu, a. having great jaws; -harm ya, n. great palace; -½âhava, m. great battle; -hava, m. great sacrifice; -hasta, a. large handed (Siva); -hâsa, m.loud laughter; a. laughing loud; -½ahí, m. great serpent: -sayana, n. sleep (of Vishnu) on the great serpent (Sesha); -½ahna, m. advanced day time, afternoon; -hrada, m. great pond.
mithyākopa m. feigned anger; -kraya, m. false price; -graha, m. fruitless obstinacy; -½âkâra, m. wrong or improper conduct; a. acting hypocritically; -galpita, (pp.) n. wrong or false talk;-gñâna, n. mis apprehension, error; -tva, n. falseness, un reality; -darsana, n. false appearance; -drish- ti, f. heresy; -½adhîta, n. wrong course of study; -½adhyavasiti, f. false supposition (a figure of speech in which the impossibility of a thing is expressed by making it depend on an impossible contingency: e. g. only one who wears a garland of air will secure the affec tions of a courtesan); -pandita, a. learned or clever only in appearance; -purusha, m. man only in appearance; -pratigña, a. false to one's promise, faithless; -pravâdin, a. speaking falsely, lying; -phala, n. imaginary advantage or reward; -buddhi, f. misappre hension; -½abhidhâ, f. false name; -½abhi dhâna, n. false statement; -½abhiyogin, a. making a false charge; -½abhisamsana, n. false accusation; -½abhisamsin, a. accusing falsely; -½abhisasta, pp. falsely accused; -½abhisasti, f. false charge; -½abhisâpa, m. id.; false prediction; -yoga, m. false em ployment; -½ârambha, m. wrong treatment; -vakana, n. telling an untruth; -vâkya, n. false statement, lie; -vâk, a. speaking falsely, lying; -vâda, m. false statement, lie; a. tell ing an untruth, lying; -vâdin, a. id.; -vyâ pâra, m. wrong occupation, meddling with what is not one's concern; -sâkshin, m. false witness; -stava, m. unfounded praise (pl.); -stotra, n. id. (pl.); -½âhâra, m. wrong diet; -½upakâra, m. pretended service or kind ness; wrong (medical) treatment.
lābha m. finding, meeting; obtain ment, acquirement (of, g., --°ree;); gain, advan tage, profit; object acquired, acquisition; capture; apprehension, knowledge: -lipsâ, f. desire of gain, covetousness; -vat, a. having gained advantage; having got possession of (--°ree;); -½alâbha, m. du. & n. sg. gain and loss.
leśa m. [√ lis=√ ris] particle, atom, drop, little bit, small amount of (g., --°ree;; very common --°ree;=very little or slight, insignifi cant; °ree;--, in., or -tas, very slightly or briefly); a rhetorical figure in which a statement is made indirectly (e. g. &open;the boast of the Pân davas on slaying Bhîshma under the leader ship of Sikhandin will be ours&close;); a rhetori cal figure in which what is usually considered as an advantage is represented as a disadvan tage and vice versâ.
vayogata pp. (arrived at age), aged; n. advanced age, loss of youth; -(a)ti-ga, a. ad vanced in age, aged; -dh&asharp;, a. (V.) bestowing health or strength; strong, vigorous; -(a)dhi ka, a. superior in age, older; advanced in age; m. aged man; -rûpa-samanvita, pp. endowed with youth and beauty; -(a)vasthâ, f. stage or time of life; -visesha, m. differ ence of age; -vriddha, pp. old in years, aged.
vīti f. [√ 1. vî] enjoyment, ac ceptable feast or draught (RV.); advantage (RV.): d.=inf.; m. a certain Agni (Br., S.).
vṛddhi f. [√ vridh+ti] V., C.: growth; V.: delectation, delight; C.: adolescence; increase, augmentation, development, pro longation (of life); waxing (of the digits of the moon), swelling (of rivers, ocean); advance ment, rise, increase in wealth, extension of power; affluence, prosperity, success; gain, profit; interest, usury; strongest vowel grade (â, ai, au).
vṛddha pp. (√ vridh) grown up, full-grown; increased, enlarged, augmented; great, large; advanced in years, aged, old; senior by (--°ree;); experienced, wise; eminent in, distinguished by (in., --°ree;); glad, joyous (RV.); raised by Vriddhi to â, ai, or au, containing or treated as containing â, ai, or au in the first syllable (gr.); m. old man, â, f. old woman; elder descendant, patrony mic or metronymic designating an elder descendant (e. g. Gârgya is vriddha, Gâr gyâyana is yuvan).
vṛṣāya den. 1. P. cause any one (ac.) to rain (RV.); 2. Â. (V.) burn with de sire; be eager for, advance upon (ac., d., lc.).
sat s-át ] pr. pt. √ as (-&isharp;) existing, existent, present; being anywhere (lc.); belonging to (g.); enduring, lasting (world); being (with attributes, ads. and often added to a pp., sts. to a pr. pt.); actual, real, genuine; right; good, virtuous: vibhave sati, when there is money, supposing he has the means; vinâse nâse vâ sati, whether loss or death occur; nâmni krite sati, the ceremony of naming having been performed; tathâ sati, it being so, this being the case; °ree;--=sa-, possessed of etc.; m. pl. living beings (RV.); good, virtuous or educated men, sages (often °ree;--; C.); n. the really existent, entity, real world (V., C.); good, advantage (V., C.); terminations of the present participle (gr.): -kri, (C.) put in order, prepare; garnish, adorn; honour, receive or treat hospitably; pay the last honours to (ac.) by cremation etc. (E.); hold in honour (E.): pp. adorned with (--°ree;); honoured, treated hospitably.
sabala a. powerful, mighty; together with Bala (Krishna's eldest brother): -tva, n. power, might; -bala-vâhana, a. together with army and transport; -bahu-mânam, ad. with great respect; -bâdha, a.disadvan tageous to (g.); -b&asharp;dhas, ad. urgently, ar dently (V.); -bâshpa, a. shedding tears: -m, ad. tearfully; -bâshpa-gadgadam, ad. weeping and faltering; -bâhya½antah-kara- na, a. with the external and internal senses: w. âtman, m.=one's whole self; -bîbhatsam, ad. with aversion or disgust; -brahma-kâr ika, a. relating to a fellow-student; -brah ma-kârin, m.: (n)-î, f. fellow-pupil, student of the same branch of the Veda; --°ree;, partici pator or companion in; a. (--°ree;) vying with; -brâhmanî-ka, a. accompanied by Brâhman women.
samadhigama m. understand ing; -gamya, fp. to be understood; -sri-tya, gd. having advanced.
sarvadeva m. pl. all the gods; -devatâ-maya, a. (î) containing all deities; -devatyã, a. sacred to or representing all the gods; -deva-maya, a. (î) containing or representing all gods; -desîya, a. coming from every country; -daivatya, a. representing all gods; -dravya, n. pl. all things; -dhar ma-maya, a. containing --, -vid, a. knowing all laws; -nara, m. every one; -nâma-tva, n. pronominal nature; -nâman, n. (general name), pronoun; -nâma-sthâna, n. case termination added to the strong base; -nâsa, m. complete lack; loss of everything, com plete ruin: -m kri, lose everything; -niyan tri, m. all-subduer: -tva, n. abst. n.; -patta maya,a. made of fabrics of all kinds; -path îna, a. occupying the whole road; -prabhu, m. lord of all; -prâna, m.: in. with all one's might; -prâyaskittá, a. (&isharp;) atoning for every thing (Br.); n. (V.) expiation for everything; a certain libation in the Âhavanîya; -prâ yaskitti, f. complete atonement; -bhaksha, a. eating or devouring everything, omnivor ous; -bhakshin, a. id.; -bhâva, m. whole heart or soul; complete satisfaction:in., °ree;--, with one's whole soul (love etc.): pl. all ob jects; -bhûta, pp. being everywhere; n. pl. °ree;--, all beings: with na, no being: -krit, a. framing all beings, -maya, a. (î) containing or representing all beings, -½âtman, m. soul of all beings; -bhûmi, a. owning the whole earth; -bhogya, fp. advantageous to all; -ma&ndot;gala, a. universally auspicious: â, f. ep. of Durgâ (sts. also of Lakshmî); -manorama, a. delighting every one; -máya, a. (î) con taining everything; -mahat, a. greatest of all: -tara, cpv. greater than all the rest; -mâmsa½ada, a. eating every kind of flesh; -mâya, m. N. of a Râkshasa; -medhá, m. universal offering (a ten days' Soma sacrifice); -medhya-tva, n. universal purity; -yagña, m. every sacrifice: pl. all sacrifices; -yatna, m. every effort: in. with all one's might, to the best of one's ability; -yatna- vat, a. making every possible effort; -yoni, f. source of all; -yoshit, f. pl. all women; -ratna, m. N.: -maya, a. formed of all gems; entirely studded with jewels, -samanvita, pp. possessed of all jewels; -rasa, m. all kinds of juices or fluids (pl. or °ree;--); every taste: pl. all kinds of palatable food; -râtra, m. (?) the whole night: °ree;-or -m, ad. the whole night through; (sárva- AV., or sarvá- SB.)-rûpa, a. (V.) having all colours; having or assum ing all forms; of all kinds; -½ritu-ka, a. habitable in every season (house); -li&ndot;ga, a. having all genders, adjectival; -loká, m. V., C.: the whole world; C.: the whole people; every one: pl. or °ree;--, all beings; every one: -bhayamkara, a. appalling to the whole world, -mahesvara, m. ep. of Siva and of Krishna; -loha, a. entirely red; n. metals of all kinds (°ree;--): -maya, a. (î) entirely of iron; -vâram, ad. all at once, simultaneously; -vikrayin, a. selling all kinds of things; -vigñân-in, a. knowing everything: (-i)-tâ, f. omniscience; -víd, a. omniscient; -vinâsa, m. entire destruction; -vinda, m. a certain mythical being; -vishaya, a. relating to everything, general; (sárva)-vîra, a. all-heroic, consisting of, relating to, accompanied by or leading all men or heroes (V.); -ved asá, a. attended by a gift of all one's goods (sacrifice; V.); bestowing all his property on priests after a sacrifice (C., rare); n. en tire property (V.): -dakshina, a. attended with a gift of all one's property as a sacrificial fee (sacrifice; V., C.); -vedin, a. omniscient; knowing all the Vedas; -vainâsika, a. be lieving in complete annihilation; m. Bud dhist; -vyâpad, f. complete failure; -vyâp in, a. all-pervading; -vrata, n. universal vow; a. all-vowing; -sakti, f. entire strength: in. with all one's might; -sa&ndot;kâ, f. suspicion of every one.
sādhukārin a. acting well or rightly; -kritya, n. requital; advantage; -gana, m. good or honourable man; -tâ, f. rightness, correctness (of gr. form); good ness, honourableness; -tva, n. id.; excellence; kindness; -darsin, a. well-discerning; -dvitî ya, a. accompanied by a jeweller; -dhvani, m. applause; -bhâva, m. good nature; -mâtrâ, f. correct measure: in. in moderation.
sāphalya n. [sa-phala] fruitfulness; profitableness, advantage.
suprakāśa a. well-lighted; dis tinctly visible; -praketá, a. bright, con spicuous, notable (RV.); -práketa, a. id. (RV.1); -prakshâlita, pp. well-washed; -pra gupta, pp. very secret; -prakkhanna, pp.well-concealed; -pragá, a. having good or numerous children; -pragás, a. id.; -pragña, a. very wise (person); -pránîti, f. safe guidance (V.); a. guiding safely (V.); following good guidance (RV.); -pratara, a. easy to cross (rivers); -pratarka, m. sound judgment; -pratikara, a. easy to requite; -pratigña, m. N. of a Dânava; -prativarman, m. N.; -pratishtha, a. standing firm; firmly sup porting; m. kind of military array; -pra tishthâpita, cs. pp. well set up (image); (sú)-pratishthita, pp. standing firm; pro perly set up (stone); thoroughly implanted in (lc.); well-established (fame, Pr.); n. N. of a town in Pratishthâna; -prátîka, a. having a beautiful countenance, handsome, lovely; m. N.; N. of a mythical elephant; -pratîta, pp. well-known; -pratúr, a. (nm. t&usharp;s) advancing victoriously (RV.1); -prá tûrti, a. id. (V.); -prapâná, n. good drink ing-place (RV.); -prabha, a. having a good appearance, fine, excellent; m. N. of a Deva putra: -deva, m. N.; -prabhâta, pp. beau tifully illuminated by dawn; n. beautiful dawn; -prayás, a. well-regaled (V.); -pra y&asharp;, a. pleasant to tread on (RV.1); -pra yukta, pp. well-discharged (arrow); well recited; well-planned (fraud); -pravâkaná, a. praiseworthy (RV.); -prasanna, pp. very clear (water); very bright or pleased (face etc.); very gracious; -prasava, m. easy par turition; -prasâda, a. placable; -prasâdh ita, pp. well-adorned; -prasiddha, pp. well known; -prahâra, m. N. of a fisherman.
sopakāraka a. benefited; -graham, ad. flatteringly; -kaya, a. advan tageous, profitable; -kâra, a. courteous (speech): -m, ad. with attentions or cour tesy; -drava, a. attended with afflictions, calamities, or dangers; -dha, a. deceitful, fraudulent; together with the preceding letter (gr.); -dhi, ad. deceitfully; -pada, a. together with a secondary word (gr.); -ma, a. containing a simile; treating (lc.) in the same way as (in.); -rodham, ad. consider ately, obligingly; -sarga, a. provided with a preposition; -sveda, a. moistened, wetted; -hâsa, a. derisive, sneering: -m, ad. -ly.
svārtha m. own affair or cause, per sonal matter or advantage, one's own aim or object; own=original meaning (of a word; gr.): -m or e, on one's own account, for oneself; a. directed to oneself, egoistical; adapted to its purpose: -para, a. intent on one's own interests; -prayatna, m. self-in terested project; -sâdhaka, a. promoting one's own objects; -sâdhana, n. furtherance of one's own objects.
hitārtha m. ac. or d. for the good, benefit, or advantage, of (g., --°ree;); -½arthin, a. desiring one's own welfare; seeking the welfare of any one (g.); -½ahita, pp. advantageous and disadvantageous, useful and injurious; n. bene fit and injury: â, f. pl. N. of certain veins.
hita pp. (√ dhâ) V.: placed, laid, put, into (lc.); situated, lying, contained, in (lc.); set up, prepared, arranged; assigned to any one (d., g.); V., C.: beneficial, salu tary, advantageous, convenient, suitable, agreeable, to or for any one (d., sts. lc.; C. also g., --°ree;); favourable; C.: well-disposed, friendly, kind; n. sg. pl. (C.) what is salutary, profit, advantage, welfare, good; good or salutary advice: -kara, a. doing good, bene ficent, useful, advantageous, to any one (g.); -kâma, a. desiring the good of others, be nevolent, kind; -kâmyâ, f. (only in.) desire of benefiting any one (g.); -kâraka, a. friendly (opp. hostile); m. friend; -kâr-in, a. id., kind: (-i)-tâ, f., -tva, n. kindness; -krit, a. bene ficent, useful; -pathya, a. useful and salutary and having obtained a pathyâ (=harîtakî or yellow myrobalan tree); (á)-prayas, a. hav ing set forth the sacrificial food, having the sacrifice spread for him (RV.); -buddhi, a. well-disposed; -vakana, n. good advice; -vat, a. advantageous, useful; -vâdin, a. giving good advice; -hita, m. N.
hīna pp. √ 2. hâ; n. deficiency, want: velâ-hîne, at an unseasonable time: -ka, a. lacking (--°ree;); -karman, a. following base occupations; neglecting one's duties; -tâ, f. lack, absence; deficiency in (in., --°ree;); -tva, n. inferiority; lack of, deficiency in (--°ree;); -paksha, a. unprotected; -yânâ, n. the lesser vehicle (term applied to the older form of Buddhism; opp. mahâyâna); -râtra, a. hav ing shorter nights; -varna,a. of low caste, vile; -vâdin, a. losing in a suit; -vritta, a. of base conduct; -sevâ, f. service of low per sons; -½a&ndot;ga, a. (â, î) deficient in a limb; defective; -½atirikta½a&ndot;ga, a. (î) having a limb too few or too many; -½adhika, a. too little or too much: -tâ, f. deficiency or ex cess; -½artha, a. having lost one's advantage.
Bloomfield Vedic
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agnaye 'nīkavate rohitāñjir anaḍvān # VS.29.59; TS.; KSA.8.3.
anaḍvāṃś (TS. anaḍvāñ) ca me dhenuś ca me (VS. me yajñena kalpantām) # VS.18.27; TS.; KS.18.12. See dhenuś cā-.
anaḍvāṃ jagatām iva # AVś.8.5.11b; 19.39.4b. See anaḍvān etc.
anaḍvān idaṃ viśvaṃ bhuvanam ā viveśa # AVP.3.25.1d. See anaḍvān viśvaṃ etc.
anaḍvān dādhāra pṛthivīm uta dyām (AVP. pṛthivīṃ dyām utāmūm) # AVś.4.11.1a; AVP.3.25.1a. P: anaḍvān Kauś.66.12. Cf. indro dādhāra, mitro dādhāra, sa dādhāra, and skambho dādhāra. Designated as anaḍvān, CūlikāU.11.
anaḍvān viśvaṃ bhuvanam ā viveśa # AVś.4.11.1d. See anaḍvān idaṃ viśvaṃ etc.
indrāya madvane sutam # RV.8.92.19a; AVś.20.110.1a; SV.1.158a; 2.72a; AB.4.6.9; GB.2.5.3; JB.1.216; PB.9.2.7; Aś.6.4.10; śś.9.10.1; 18.6.2; Vait.40.1.
indro dādhāra pṛthivīm utemām # MS.4.14.7b: 225.3. Cf. under anaḍvān dādhāra.
tad in nv asya pariṣadvāno agman # RV.10.61.13a.
duhe vā anaḍvān sāyam # AVP.3.25.9a. Cf. AVś.4.11.12ab.
dve-dve sahasre badvānām # AB.8.22.4c.
dhenur anaḍvān vayo-vaya āyad eva # AVś.12.3.49c.
namas ta upasadvane # Aś.2.5.9b; Apś.6.25.7b.
ni padvanto ni pakṣiṇaḥ # RV.10.127.5b.
pra vāṃ śaradvān vṛṣabho na niṣṣāṭ # RV.1.181.6a.
mitro dādhāra pṛthivīm uta dyām # RV.3.59.1b; TS.; KS.23.12b; 35.19b; TB.; Apś.9.2.6b; Mś.3.2.8b; N.10.22b. Cf. under anaḍvān etc.
Dictionary of Sanskrit Search
"advan" has 6 results
dūṣaṇafault, objection; the word is used in connection with a fault found with, or objection raised against an argument advanced by, a writer by his opponent or by the writer himself who replies it to make his argument well established; confer, compareनित्यवादी कार्यपक्षे दूषणमाह-कार्येष्विति Maha. Prad. on P.I. 1.44 Vart.!6. hed; confer, compareनित्यवादी कार्यपक्षे दूषणमाह-कार्येष्विति Maha. Prad. on P.I. 1.44 Vart.!6.
padasaṃskārapakṣaan alternative view with वाक्यसंस्कारपक्ष regarding the formation of words by the application of affixes to crude bases. According to the Padasamskāra alternative, every word is formed independently, and after formation the words are syntactically connected and used in a sentence. The sense of the sentence too, is understood after the sense of every word has been understood; confer, compare सुविचार्य पदस्यार्थं वाक्यं गृह्णन्ति सूरयः Sira. on Pari. 22. According to the other alternative viz. वाक्यसंस्कारपक्ष, a whole sentence is brought before the mind and then the constituent individual words are formed exempli gratia, for example राम +सु, गम् + अ + ति । Both the views have got some advantages and some defects; confer, compare Par. Sek. Pari. 56.
prayojanaobject, motive or purpose in undertaking a particular thing; the word is used although rarely, in the sense of a cause also; confer, compare इमान्यस्य प्रयोजनानि अध्येयं व्याकरणम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Ahnika 1. For the advantages of the study of Vyakarana, see Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Ahnika 1. See also Vyakarana Mahabhasya Vol. VII pp.226,227, D.E. Society's edition.
mañjūṣāa popular name given to the work परमलघुमञ्जूषा of Nāgeśa on अर्थप्रक्रिया (science or method of interpretation) in Vyākaraṇa, which is generally read by advanced students. Nāgeśa has also written a bigger work on the same subject लघुमञ्जूषा which sometimes is also referred to by the word मञ्जूषा.
rapratyāhāmaṇḍanaan anonymous work, comparatively modern, refuting the arguments advanced in the रप्रत्याहारखण्डन by Vaidyanatha Pyagunde.
siṃhāvalokitanyāyathe analogy of the backward look peculiar to a lion, who, as he advances, does always look back at the ground coveredition The word is used in grammar with reference to a word taken back from a rule to the preceding rule which technically is called अपकर्षः confer, compare वक्ष्यमाणं विभाषाग्रहणमिह सिंहावलोकितन्यायेन संबध्यते Kāśikā of Jayāditya and Vāmana. on P.III.3.49.
Vedabase Search
6 results
advandva of release from dualityMM 4
advandva-paraḥ uninvolved in material dualitiesSB 11.29.45
advandva-paraḥ uninvolved in material dualitiesSB 11.29.45
advandvam being unaffected by dualities such as heat and coldSB 11.15.8-9
bṛhadvane in BṛhadvanaSB 10.7.33
bṛhadvane in the place known as BṛhadvanaSB 10.11.21


liver disease; chronic obstructive jaundice, an advanced stage in jaundice.


an advanced stage of kāmala (jaundice).

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