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     Grammar Search "adhika" has 3 results.
     
adhikā: feminine nominative singular stem: adhika
adhika: masculine vocative singular stem: adhika
adhika: neuter vocative singular stem: adhika
     Amarakosha Search  
8 results
     
WordReferenceGenderNumberSynonymsDefinition
adhikāraḥ2.8.31MasculineSingularprakriyā
atiriktaḥ3.1.74MasculineSingularsamadhika
javanaḥ2.8.46MasculineSingularjavādhikaḥ
kṣīram3.3.190NeuterSingularadhikam, upari, puraḥ
nīvī2.9.81FeminineSingularadhikam, ‍phalam
sārasanam2.8.64NeuterSingularadhikāṅgaḥ
vārtāvahaḥ2.10.15MasculineSingular‍vaivadhika
pāraśvadhika2.8.71MasculineSingular
     Monier-Williams
          Search  
137 results for adhika
     
Devanagari
BrahmiEXPERIMENTAL
adhikamfn. additional, subsequent, later View this entry on the original dictionary page scan.
adhikamfn. surpassing (in number or quantity or quality), superior, more numerous View this entry on the original dictionary page scan.
adhikamfn. abundant View this entry on the original dictionary page scan.
adhikamfn. excellent View this entry on the original dictionary page scan.
adhikamfn. supernumerary, redundant View this entry on the original dictionary page scan.
adhikamfn. secondary, inferior View this entry on the original dictionary page scan.
adhikamfn. intercalated View this entry on the original dictionary page scan.
adhikan. surplus, abundance, redundancy, hyperbole View this entry on the original dictionary page scan.
adhikan. more. View this entry on the original dictionary page scan.
adhikadantam. a redundant tooth which grows over another (see adhi-danta-.) View this entry on the original dictionary page scan.
adhikadinan. a redundant id est an intercalated day (see adhi-dina-.) View this entry on the original dictionary page scan.
adhikakṣayakārinmfn. causing excessive waste. View this entry on the original dictionary page scan.
adhikalpinm. a sharp gambler View this entry on the original dictionary page scan.
adhikalpin according to to others,"supreme umpire". View this entry on the original dictionary page scan.
adhikamind. exceedingly, too much View this entry on the original dictionary page scan.
adhikamāṃsārmann. proud flesh in the eye (see adhimāṃsa-.) View this entry on the original dictionary page scan.
adhikamāsam. an intercalated month. View this entry on the original dictionary page scan.
adhikandharamind. upon or as far as the neck View this entry on the original dictionary page scan.
adhikaṇṭhamind. on or round the neck, View this entry on the original dictionary page scan.
adhikaraṇan. the act of placing at the head or of subordinating government, supremacy, magistracy, court of justice View this entry on the original dictionary page scan.
adhikaraṇan. a receptacle, support View this entry on the original dictionary page scan.
adhikaraṇan. a claim View this entry on the original dictionary page scan.
adhikaraṇan. a topic, subject View this entry on the original dictionary page scan.
adhikaraṇan. (in philosophy) a substratum View this entry on the original dictionary page scan.
adhikaraṇan. a subject (exempli gratia, 'for example' ātman-is the adhi-karaṇa-of knowledge) View this entry on the original dictionary page scan.
adhikaraṇan. a category View this entry on the original dictionary page scan.
adhikaraṇan. a relation View this entry on the original dictionary page scan.
adhikaraṇan. (in grammar) government View this entry on the original dictionary page scan.
adhikaraṇan. location, the sense of the locative case View this entry on the original dictionary page scan.
adhikaraṇan. relationship of words in a sentence (which agree together, either as adjective and substantive, or as subject and predicate, or as two substantives in apposition) View this entry on the original dictionary page scan.
adhikaraṇan. (in rhetoric) a topic View this entry on the original dictionary page scan.
adhikaraṇan. a paragraph or minor section View this entry on the original dictionary page scan.
adhikaraṇamfn. having to superintend. View this entry on the original dictionary page scan.
adhikaraṇabhojakam. a judge. View this entry on the original dictionary page scan.
adhikaraṇaitāvattvan. fixed quantity of a substratum. View this entry on the original dictionary page scan.
adhikaraṇalekhakam. a clerk at a hall of justice, View this entry on the original dictionary page scan.
adhikaraṇamālāf. a compendium of the topics of the vedānta- by bhāratī-tīrtha-. View this entry on the original dictionary page scan.
adhikaraṇamaṇḍapam. n. the hall of justice. View this entry on the original dictionary page scan.
adhikaraṇasiddhāntam. a syllogism or conclusion which involves others, etc. View this entry on the original dictionary page scan.
adhikaraṇikaor better View this entry on the original dictionary page scan.
adhikaraṇyan. authority, power. View this entry on the original dictionary page scan.
adhikarddhi(ṛd-) mfn. abundantly prosperous. View this entry on the original dictionary page scan.
adhikarmakaram. See adhi-- 1 kṛ- below. View this entry on the original dictionary page scan.
adhikarmakara m. an overseer, superintendent. View this entry on the original dictionary page scan.
adhikarmakṛt t- m. See adhi-- 1 kṛ- below. View this entry on the original dictionary page scan.
adhikarmakṛtm. an overseer, superintendent. View this entry on the original dictionary page scan.
adhikarmakṛtam. person appointed to superintend an establishment. View this entry on the original dictionary page scan.
adhikarmann. superintendence. View this entry on the original dictionary page scan.
adhikarmikam. overseer of a market View this entry on the original dictionary page scan.
adhikarṇam. Name of a snake demon View this entry on the original dictionary page scan.
adhikarṇamind. on the ear, View this entry on the original dictionary page scan.
adhikasaṃvatsaram. an intercalated month. View this entry on the original dictionary page scan.
adhikasāptatikamfn. (containing or costing) more than seventy. View this entry on the original dictionary page scan.
adhikaṣāṣṭikamfn. (containing or costing) more than sixty. View this entry on the original dictionary page scan.
adhikaṣṭan. great misery, View this entry on the original dictionary page scan.
adhikaf. addition, excess, redundancy, preponderance. View this entry on the original dictionary page scan.
adhikatithimf. an intercalary lunar day. View this entry on the original dictionary page scan.
adhikatvan. equals -- q.v View this entry on the original dictionary page scan.
adhikavākyoktif. exaggeration, hyperbole. View this entry on the original dictionary page scan.
adhikavayasmfn. advanced in age, View this entry on the original dictionary page scan.
abhyadhikamf(ā-)n. surpassing (in number, power, kind) View this entry on the original dictionary page scan.
abhyadhikamf(ā-)n. exceeding the common measure, pre-eminent, extraordinary etc. View this entry on the original dictionary page scan.
abhyadhikamf(ā-)n. superior to, more excellent than, having more authority or power than, more than (ablative or instrumental case or in compound) etc. View this entry on the original dictionary page scan.
abhyadhikamf(ā-)n. augmented by (ablative [ ]or instrumental case or in compound) View this entry on the original dictionary page scan.
abhyadhikamind. exceedingly View this entry on the original dictionary page scan.
anadhikamfn. having no superior, not to be enlarged or excelled View this entry on the original dictionary page scan.
anadhikamfn. boundless View this entry on the original dictionary page scan.
anadhikamfn. perfect. View this entry on the original dictionary page scan.
aupadhikamfn. (fr. upa-dhi-), deceitful, deceptive View this entry on the original dictionary page scan.
aupadhikam. an impostor, cheat View this entry on the original dictionary page scan.
aupadhikam. an extortioner of money , (copadhikā-misprint for caupadhikā-.) View this entry on the original dictionary page scan.
avadhika(?), mfn. occurring after (compound), View this entry on the original dictionary page scan.
bahvauṣadhikamfn. abounding in herbs (prob. wrong reading for oṣ-). View this entry on the original dictionary page scan.
bhaktyadhikaraṇamālāf. Name of work View this entry on the original dictionary page scan.
buddhyadhikamfn. superior in intellect View this entry on the original dictionary page scan.
catuṣpañcāśadadhikaśatamfn. the 154th (chapter of ) View this entry on the original dictionary page scan.
dadhika in fine compositi or 'at the end of a compound' for dhi- gaRa ura-ādi-. View this entry on the original dictionary page scan.
dadhikarṇam. "milk-ear", Name of a cat () View this entry on the original dictionary page scan.
dadhikarṇam. varia lectio for adh-. View this entry on the original dictionary page scan.
dadhikaṭukam. kaṭuka
dvyadhikamf(ā-)n. 2 more View this entry on the original dictionary page scan.
jaladhikanyakāf. equals -- View this entry on the original dictionary page scan.
kimadhikaraṇamf(ā-)n. referring to what? View this entry on the original dictionary page scan.
māgadhikam. a prince of the magadha-s View this entry on the original dictionary page scan.
māsāvadhikamfn. happening in the period of a month at the latest View this entry on the original dictionary page scan.
pañcasiddhauṣadhikamfn. consisting of 5 kinds of medicine plants View this entry on the original dictionary page scan.
pāraśvadhikamf(ī-)n. (fr. paraśvadha-) armed with an axe (see ) . View this entry on the original dictionary page scan.
paurṇamāsyadhikaraṇan. paurṇamāsī
poṣadhikamfn. relating to fasting or a festival day (?) View this entry on the original dictionary page scan.
pramāṇābhyadhikamfn. exceeding in size, bigger View this entry on the original dictionary page scan.
pratiyogyanadhikaraṇenāśasyotpattinirāsam. Name of work View this entry on the original dictionary page scan.
pratyadhikaraṇamind. at each paragraph View this entry on the original dictionary page scan.
ṣaḍadhikamfn. exceeded by six View this entry on the original dictionary page scan.
ṣaḍadhikadaśanmfn. plural 10 6 View this entry on the original dictionary page scan.
ṣaḍadhikadaśanāḍīcakran. "circle of the 16 tubular vessels", id est the heart View this entry on the original dictionary page scan.
samadhikamf(ā-)n. superabundant, superfluous, excessive, exceeding (with māsa- m."more than a month, a month and more") View this entry on the original dictionary page scan.
samadhikamf(ā-)n. exceeding what is usual, extra ordinary, intense, plentiful ( samadhikam am- ind.) View this entry on the original dictionary page scan.
samadhikalajjāvatīf. excessively ashamed or bashful View this entry on the original dictionary page scan.
samadhikalāvaṇyan. excessive loveliness or charm View this entry on the original dictionary page scan.
samadhikamind. samadhika
samadhikataramfn. more abundant, exceeding, excessive View this entry on the original dictionary page scan.
samadhikatararūpamfn. more beautiful thin (ablative) View this entry on the original dictionary page scan.
samadhikatarocchvāsinmfn. breathing or sighing more heavily View this entry on the original dictionary page scan.
saṃkhyāmuṣṭyadhikaraṇakṣepam. Name of work View this entry on the original dictionary page scan.
śarīrābhyadhikamfn. dearer than one's own person View this entry on the original dictionary page scan.
ṣaṣṭyadhikamfn. exceeded by 60 View this entry on the original dictionary page scan.
ṣaṣṭyadhikaśatan. 160 View this entry on the original dictionary page scan.
siddhauṣadhikan. a collection of five drugs or medicines (viz. taila-kanda-, sudhā-k-, kroḍa-k-, rudantikā-,and sarpa-netrā-) View this entry on the original dictionary page scan.
smṛtyadhikaraṇan. Name of work View this entry on the original dictionary page scan.
upadhikam. a cheat, knave (especially one who imposes by threats) View this entry on the original dictionary page scan.
upadhikam. ( reads aupadhika-,and probably caupadhikā-is to be read for copadhikā-in the text.) View this entry on the original dictionary page scan.
vadhikam. or n. musk View this entry on the original dictionary page scan.
vaivadhikam. (fr. vi-vadha-) a carrier, burden-bearer, porter ( vaivadhikatā -- f.) View this entry on the original dictionary page scan.
vaivadhikam. hawker who carries wares to sell View this entry on the original dictionary page scan.
vaivadhikaf. vaivadhika
vaiyadhikaraṇyan. (fr. vyadhikaraṇa-) non-agreement in case View this entry on the original dictionary page scan.
vaiyadhikaraṇyan. relation to different subjects View this entry on the original dictionary page scan.
vāyvadhikamfn. "having an excess of wind", gouty (wrong reading vāyv-ādh-). View this entry on the original dictionary page scan.
vivadhika mf(ī-)n. one who carries a burden on a shoulder-yoke View this entry on the original dictionary page scan.
vivadhikam. a dealer, pedlar, hawker View this entry on the original dictionary page scan.
vīvadhikamf(ī-)n. one who carries a burden on a shoulder-yoke View this entry on the original dictionary page scan.
vīvadhikam. a dealer, pedlar, hawker View this entry on the original dictionary page scan.
vyadhika(prob. wrong reading for hy-adhika-) View this entry on the original dictionary page scan.
vyadhikaraṇamfn. being in a different case-relation, relating to another subject View this entry on the original dictionary page scan.
vyadhikaraṇan. incongruity View this entry on the original dictionary page scan.
vyadhikaraṇan. the subsisting or inhering in different receptacles or subjects or substrata (sometimes applied to a loose or ambiguous argument; opp. to samānādhik-See viśeṣa-vyāpti-) View this entry on the original dictionary page scan.
vyadhikaraṇan. Name of several works. View this entry on the original dictionary page scan.
vyadhikaraṇa vy-adhva- etc. See . View this entry on the original dictionary page scan.
vyadhikaraṇābhāvam. Name of work View this entry on the original dictionary page scan.
vyadhikaraṇadharmāvacchinnābhāvan. Name of work View this entry on the original dictionary page scan.
vyadhikaraṇadharmāvacchinnābhāvakroḍan. Name of work View this entry on the original dictionary page scan.
vyadhikaraṇadharmāvacchinnābhāvapariṣkāram. Name of work View this entry on the original dictionary page scan.
vyadhikaraṇadharmāvacchinnābhāvaprakāśam. Name of work View this entry on the original dictionary page scan.
vyadhikaraṇadharmāvacchinnābhāvarahasyan. Name of work View this entry on the original dictionary page scan.
vyadhikaraṇadharmāvacchinnābhāvaṭikāf. Name of work View this entry on the original dictionary page scan.
vyadhikaraṇadharmāvacchinnavādan. Name of work View this entry on the original dictionary page scan.
vyadhikaraṇapadamfn. containing words in different cases (as a bahuvrīhi-, exempli gratia, 'for example' kaṇṭhe-kāla-,"one who has black colour in the throat"[= kālakaṇṭha-,"black-throated"]) View this entry on the original dictionary page scan.
     Apte Search  
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adhika अधिक a. [abbreviation of अध्यारूढ; अध्यारूढशब्दात् कन् उत्तरपदलोपश्च P.V.2.73]. 1 More, additional, greater (opp. ऊन or सम); तदस्मिन्नधिकम् P.V.2.45. (In comp. with numerals) plus, greater by; अष्टाधिकं शतम् 1 plus 8 = 18; चत्वारिंशतो$धिकाः = ˚चत्वारिंशाः more than 4; नवाधिकां नवतिम् R.3.69; एकाधिकं हरेज्जयेष्टः Ms.9.117. -2 (a) Surpassing in quantity, more numerous, copious, excessive, abundant; in comp. or with instr.; श्वासः प्रमाणाधिकः Ś.1.29. more than the usual measure. (b) Inordinate, grown, increased, become greater; abounding in, full of; strong in; ˚क्रोध R.12.9; वयो$धिकः Ms.4.141 senior in years; शिशुरधिकवयाः Ve.3.32. old, advanced in years; भवनेषु रसाधिकेषु v. l. (सुधारितेषु) पूर्वं Ś.7.2; करोति रागं हृदि कौतुकाधिकं K.2.; रसाधिके मनसि Śi.17.48 abounding in. -3 (a) More, greater, stronger, mightier, more violent or intense; अधिकां कुरु देवि गुरुभक्तिम् K.62; ऊनं न सत्त्वेष्वधिको बबाधे R.2.14 the stronger animal did not prey on the weaker; पुमान्पुंसो$धिके शुक्रे स्त्री भवत्यधिके स्त्रियाः Ms.3.49; अधिकं मेनिरे विष्णुम् Rām.; अधिकं मित्रम् Pt.2; यवीयान्गुणतो$धिकः Ms.11.185;9.154. (b) Superior to, better than; higher than [with abl. or in comp.); प्रमाणादधिकस्यापि मत्तदन्तिनः Pt.1.327; सेनाशते- भ्यो$धिका बुद्धिः Mu.1.27 surpassing, more than a match for &c.; विधेरधिकसंभारः R.15.62 more than what was sanctioned by rules; तपस्विभ्यो$धिको योगी Bg.6.46; ब्रह्म प्रदानेभ्यो$धिकम् Y.1.212; अश्वाधिको राजा H.3.77 strong in cavalry; धनधान्याधिको वैश्यः H.4.21 excels in, is superior by reason of; लोकाधिकं तेजः Mu.4.1 superior to; sometimes with gen.; पञ्चदशानां भ्रातणामधिको गुणैः K.136. -4 Later, subsequent, further than (of time); राजन्य- बन्धोर्द्वाविंशे (केशान्तो विधीयते) वैश्यस्य द्वयधिके ततः Ms.2.65.2 years later i. e. in the 24th year; sometimes with gen.; ममाधिका वा तुल्या वा Rām. -5 Eminent, uncommon, special, peculiar (असाधारण); विद्या नाम नरस्य रूपमधिकम् Bh.2.2 superior or uncommon form or beauty; धर्मो हि तेषामधिको विशेषः H. Pr.25; इज्याध्ययनदानानि वैश्यस्य क्षत्रियस्य च । प्रतिग्रहो$धिको विप्रे याजनाध्यनापने तथा ॥ Y.1.118; sometimes used in the comparative in the above senses; क्लेशो$धिकतरस्तेषाम् Bg.12.5; ˚तरमिदानीं राजते राजलक्ष्मीः V. 5.22; स्वर्गादधिकतरं निर्वृत्तिस्थानम् Ś.7. -6 Redundant, superfluous; ˚अङ्ग having a redundant limb; नोद्वहेत्कपिलां कन्यां नाधिकाङ्गीं न रोगिणीम् Ms.3.8. -7 Intercalated, intercalary (as a month &c.) -8 Inferior, secondary. -कम् 1 Surplus, excess, more; लाभो$धिकं फलम् Ak. -2 Abundance, redundancy, superfluity. -3 A figure of speech equivalent to hyperbole; आश्रयाश्रयिणोरेकस्याधिक्ये$धिक- मुच्यते । किमधिकमस्य ब्रूमो महिमानं वारिधेईरिर्यत्र । अज्ञात एव शेते कुक्षौ निक्षिप्य भुवनानि ॥ अत्र आश्रयस्याधिक्यम् । युगान्तकालप्रतिसंहृता- त्मनो जगन्ति यस्यां सविकाशमासत । तनौ ममुस्तत्र न कैटभद्विपस्तपो- धनाभ्यागमसंभृता मुदः ॥ S. D; महतोर्यन्महीयांसावाश्रिताश्रययोः क्रमात् । आश्रयाश्रयिणौ स्यातां तनुत्वे$यधिकं तु तत् ॥ K. P.1. -adv. 1 More, in a greater degree; स राज्यं गुरुणा दत्तं प्रतिपद्याधिकं बभौ R.4.1; shone the more; 3.18; यस्मिन्नैवा- धिकं चक्षुरारोपयति पार्थिवः Pt.1.243; oft. in comp.; इयम- धिकमनोज्ञा Ś.1.2; ˚सुरभि Me.21. -2 Exceedingly, too much. -Comp. -अङ्ग a. (-ङ्गी f.) having a redundant limb. Ms.3.8. (see above -6) (-ङ्गम्) [अधिको$ङ्गात्] a sash, girdle or belt worn over the mail coat. -अधिक a. more and more, out-doing one another. -अर्थ a. exaggerated; ˚वचनम् exaggeration, an exaggerated statement or assertion (whether of praise or of censure); कृत्यैरधिकार्थवचने P.II,1.33; (˚नम् = स्तुति- निन्दाफलकमर्थवादवचनम्; e. g. वातच्छेद्यं तृणम् i. e. so light and weak; काकपेया नदी so deep and full). -ऋद्धि a. abundant, prosperous; ऋद्धिमन्तमधिकर्द्धिरुत्तरः पूर्वमुत्सवमपोहदुत्सवः R.19.5. -तिथिः, f. -दिनं, -दिवसः an intercalated day. -दन्तः = अधिदन्तः -मांसार्मन् = अधिमांस q. v. -वाक्योक्तिः f. exaggeration, hyperbole. -षाष्टिक- साप्ततिक a. containing or costing more than 6 or 7.
adhikaraṇam अधिकरणम् [कृ-ल्युदट्] 1 Placing at the head of, appointing &c. -2 Relation, reference, connection; रामाधिकरणाः कथाः Rām. referring to. -3 (In gram.) Agreement, concord, government or grammatical relation (as of subject and predicate &c.); तत्पुरुषः समानाधिकरणः कर्मधारयः P.1.2.42 having the members (of the compound) in the same relation or apposition; समानाधिकरणो or व्यधिकरणो बहुर्व्रीहिः; पीताम्बरः, चक्रपाणिः &c. -4 A receptacle or subject, technically substratum ज्ञानाधिकरणम् आत्मा T. S. the soul is the substratum of knowledge. -5 Location, place, the sense of the locative case; आधारोधिकरणम् P.1.4.45; कर्तृकर्म- व्यवहितामसाक्षाद्धारयत् क्रियाम् । उपकुर्वत् क्रियासिद्धौ शास्त्रेधिकरणं स्मृतम् ॥ Hari; as गेहे स्थाल्यामन्नं पचति. -6 A topic, subject; section, article or paragraph; a complete argument treating of one subject; A chapter in Kauṭilīya Arthaśāstra. e. g. प्रथमाधिकरणम् the Sūtras of Vyāsa and Jaimini are divided into Adhyāyas, the Adhyāyas into Pādas and the Pādas into Adhikara-ṇas or sections. (According to the Mīmāṁsakas a complete Adhikaraṇa consists of five members : विषय the subject or matter to be explained, विशय or संशय the doubt or question arising upon that matter, पूर्वपक्ष the first side or prima facie argument concerning it, उत्तर or उत्तरपक्ष or सिद्धान्त the answer or demonstrated conclusion, and संगति pertinency or relevancy, or (according to others निर्णय the final conclusion); विषयो विशयश्चैव पूर्वपक्षस्तथोत्तरम् । निर्णयश्चैति सिद्धान्तः शास्त्रे$धिकरणं स्मृतम् ॥ The Vedāntins put संगति in th 3 rd place, and सिद्धान्त last; तत्र एकैकमधिकरणं पञ्चावयवम्, विषयः संदेहः संगतिः पूर्वपक्षः सिद्धान्तश्च. Generally speaking, the five members may be विषय, संशय, पूर्वपक्ष, उत्तरपक्ष and सिद्धान्त or राद्धान्त). -7 Court of justice, court, tribunal; स्वान्दोषान् कथयन्ति नाधिकरणे Mk.9.3; ˚रणे च साधनम् Dk.4. -8 Stuff, material; विप्रतिषिद्धं चानधिकरणवाचि P.II.4.13 (अद्रव्यवाचि); अधिकरणै ˚एतावत्त्वे च P.II.4.15 fixed number of things, as दश तन्तोष्ठः Sk. -9 A claim, Bhāg, 5.1.16. -1 Supremacy. -11 A government department; सर्वाधिकरणरक्षणम् Kau. A.4. -12 A gathering place प्रत्यक्षाश्च परोक्षाश्च सर्वाधिकरणेष्वथ । वृत्तेर्भरतशार्दूल नित्यं चैवान्ववेक्षणम् ॥ Mb.12.59.68. -13 A department; अश्वागारान् गजागारान् बलाधिकरणानि च Mb.12. 69.54. -णी One who superintends. -Comp. -भोजकः a court-dignitary, a judge, भीतभीता अधिकरणभोजकाः Mk.9. -मण्डपः court or hall of justice. अधिकरणमण्डपस्य मार्गमादेशय Mk.9. -लेखकः a. official recorder or scribe, who drew up sale-deeds and other documents after getting the land measured in his presence; RT.VI.38. -विचालः [अधिकरणस्य विचालः अन्यथाकरणम्] changing the quantity of any thing, increasing or decreasing it so many times; ˚विचाले च P.V.3.43; द्रव्यस्य संख्यान्तरापादने संख्याया धा स्यात्; एकं राशिं पञ्चधा कुरु Sk. -सिद्धान्तः a conclusion which involves others.
adhikaraṇikaḥ अधिकरणिकः [अधिकरणम् आश्रयतया अस्त्यस्य ठन्] 1 A judge, magistrate. अहो व्यवहारपराधीनतया दुष्करं खलु परचित्त- ग्रहणमधिकरणिकैः Mk.9. -2 A government official.
adhikaraṇyam अधिकरण्यम् Authority, power.
adhikarman अधिकर्मन् n. [अधिकं कर्मं] 1 A higher or superior act. -2 Superintendence, -m. One who is charged with superintendence. -Comp. -करः, कृत् a sort of servant, overseer of workmen. -कृतः [अधिकर्म कृतं येन निष्ठान्तस्य परनिपातः] one appointed to superintend an institution or establishment; सर्वेष्वधिकृतो यः स्यात् कुटुम्बस्य तथोपरि । सो$धिकर्मकृतो ज्ञेयः स च कौटुम्बिकः स्मृतः ॥ In families he is the head or paterfamilias
adhikarmikaḥ अधिकर्मिकः [अधिकृत्य कर्मणे अलम्, अधिकर्म ठन्] The overseer of a market whose duty is to recover toll or duties from the traders.
anadhika अनधिक a. [न. त.] 1 Not more or excessive. -2 Boundless; perfect. -3 Not capable of being enlarged or surpassed.
abhyadhika अभ्यधिक a. 1 More than, exceeding, beyond; सद्यः- प्रसूताप्रियापीतादभ्यधिकम् U.4.1 remaining after &c. Pt. -2 Surpassing, more than in quality or quantity, higher, greater; एष चाभ्यधिको$स्माकं गुणः Rām.; न त्वत्सगो$स्त्यभ्यधिकः कुतो$न्यः Bg.11.43; M.3.3. Ms.7. 177; Y.2.295; sometimes with abl. or instr.; धान्यं दशभ्यः कुम्भेभ्यो हरतो$भ्यधिकं वधः Ms.8.32,322; Y.2. 27. प्रभुः क्षमावान् वीरश्च दाता चाभ्यधिको नृपैः Nala.21.13. -3 More than ordinary, extraordinary, pre-eminent; कृष्णाङ्घ्रिरेण्वभ्यधिकाभ्यनेत्री Bhāg 1.19.6. पञ्चाभ्यधिकः शरोभव Ś.6.3. -कम् adv. Very much, exceedingly.
upadhika उपधिकः A cheat, knave, one who imposes by threats, fraud &c.; see औपधिक, the more correct form. उत्कोचकाश्चौपधिका वञ्चकाः कितवास्तथा Ms.9.258.
aupadhika औपधिक a. (-की f.) Deceitful, deceptive. -कः An extortioner of money; Ms.9.258.
māgadhika मागधिकः A kind of the Magadhas.
vadhika वधिकः कम् musk.
vivadhika विवधिकः 1 A carrier of loads, porter. -2 A pedlar, hawker.
vīvadhika वीवधिकः 1 A man who carries loads by means of a yoke. -2 A general dealer.
vaiyadhikaraṇyam वैयधिकरण्यम् The state of being in different caserelations or positions; see व्यधिकरण.
vaivadhika वैवधिकः 1 A pedlar, hawker. -2 A carrier of loads on a pole. -3 A messenger doing various jobs; अथ वैवधिकस्तूर्णं विसृष्टः शिवभूभृता Śiva B.31.5.
vyadhikaraṇam व्यधिकरणम् Subsisting in different receptacles or substrata; (as in व्यधिकरणबहुव्रीहि which means 'a Bahuvrīhi compound, the first member of which is not in apposition, or stands in a different case-relation, to the second, in the dissolution of the compound'; e. g. चक्रपाणिः, चन्द्रमौलिः &c.
samadhika समधिक a. 1 Exceeding. -2 Excessive, abundant, plentiful; U.4. -कम् ind. Very much, exceedingly;
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adhika a. excessive; superfluous; surpassing; chief, highest; having an excess, and more; exceeded by, plus (--°ree;); predominant; superior in (in., --°ree;); stronger, greater; higher, more than (in., ab., g., --°ree;): °ree;-& -m, ad. excessively, very much; more than (ab.); -krodha, a. excessively angry; -guna, a. of pre-eminent virtue: -tva, n. abst. n.; -tara, a. much greater; superior: -m, ad. more; -tâ, f., -tva, n.superiority.
adhikaṃdharam ad. up to the neck.
adhikaraṇa n. substratum; substance, matter; subject, department; section, paragraph; law-court; that in which anything happens; sphere of the locative (gr.); -mandapa, n. law-court; -lekhaka,m. lawyer's clerk.
adhikarṇam ad. on the ear.
adhikarūpavat a. surpassingly beautiful.
adhikaṣṭa n. great misery.
adhikavayas a. of advanced age.
abhyadhika a. superfluous, ad ditional; better, superior; greater, stronger, exceeding, more by (in., ab., --°ree;); dearer than (--°ree;); excellent, extraordinary: -m, ad. highly, very, extraordinarily; -½adhyayana, n. study at a place (--°ree;).
aupadhika a. fraudulent; m. cheat, extortioner.
kimadhikaraṇa a. directed to what? -abhidhâna, a. how named? -ar tha, a. having what purpose? -m, ad. for what purpose? wherefore? -âkhya, a. how named? -âdhâra, a. relating to what?
dadhikarṇa m. Curd-ear, N. of a cat (i. e. having milk-white ears).
pratyadhikaraṇam ad. at every section or paragraph.
māgadhika m. prince of Maga dha; i-kâ, f. sg. & pl. long pepper; -î, f. princess of Magadha; female bard (offspring of a Vaisya and a Kshatriyâ); language of Magadha (one of the Prâkrit dialects); kind of spice.
vaiyadhikaraṇya n. [vyadhi karana] non-agreement in case; relation to different subjects.
vaivadhika m. [=vivadhika] car rier (-tâ, f. abst. n.): î, f. female hawker.
vyadhikaraṇa a. involving a different case-relation (Bahuvrîhi compound, the first member of which is not in apposition to the second; e.g. saravana-bhava, &open;having his origin in a forest of reeds&close;).
samadhika a. (having an excess with it), exceeding, more than, and more; excessive: °ree;--, also ad. exceedingly: -tara, cpv. ad. excessively (°ree;--): -rûpa, a. more beau tiful than (ab.).
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duṣṭutād durupayuktān nyūnādhikāc ca sarvasmāt svasti devaṛṣibhyaś ca brahma satyaṃ ca pātu mām # śG.6.6.16.
yan nyūnaṃ yac ca adhikam (! with hiatus between ca and adhikam) # śś.12.22.1.7a.
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"adhika" has 27 results.
     
adhika(1)additional or surplus activity which a rule in grammar sometimes shows; अधिकः कारः or अधिकं कार्यम्; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.3.11, Kāś. on III.2.124, Bh. Vṛ. on III.4.72; ( 2 ) surplus subject matter e. g. अथाख्याः समाम्नायाधिकाः प्राग्रिफितात् (V.Pr. I.33.)
adhikaraṇa(1)support: a grammatical relation of the nature of a location : place of verbal activity. confer, compare अाधारोsधिकरणम् P.I.4.45; (2) one of the six or seven Kārakas or functionaries of verbal activity shown by the locative case. cf सप्तम्यधिकरणे च P.II.4.36;(3)substance, 'dravya' confer, compare अनधिकरणवाचि अद्रव्यवाचि इति गम्यते M.Bh. on II.1.1.
yugapadadhikaraṇavacanatādenotation of two or more things by one single member by virtue of their being put together in a dvandva compound of two or more words; the grammarians advocate this doctrine stating that in a dvandva compound such as घटपटौ or घटपटम् , the word घट has the capacity of expressing the sense of both घट and पट, which in a sentence घटः पटश्च, it does not possess. Similarly पट also has the capacity of conveying the sense of both पट and घट. Possibly this theory is advocated by grarnmarians, on the analogy of words like पितरौ or मातरौ for मातापितरौ, द्यावा for द्यावापृथिवी and so on; confer, compare सिद्धं तु युगपदधिकरणवचने द्वन्द्ववचनात् P. II 2.29 Vart. 2. For details see Vyakaranamahabhasya on चार्थे द्वन्द्वः P. II. 2.29.
yugapadadhikaraṇavivakṣādesire to express two or more senses simultaneously (by one word) ; confer, compare सर्वाणि द्वन्द्व बह्वर्थानि। युगपदधिकरणविवक्षायां द्वन्द्वो भवति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. II.4.62. See युगपदधिकरणवचनता.
vyadhikaraṇacharacterized by different case-relations or case-affixes; possessed of different case-affixes; क: प्रसङ्गो यद् व्यधिकरणानां समासः स्यात् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. II. 1.67.
karman(1)object of a transitive verb, defined as something which the agent or the doer of an action wants primarily to achieve. The main feature of कर्मन् is that it is put in the accusative case; confer, compare कर्तुरीप्सिततमं कर्म, कर्मणि द्वितीया; P. I.4.49; II.3.2. Pāṇini has made कर्म a technical term and called all such words 'karman' as are connected with a verbal activity and used in the accusative case; confer, compare कर्तुरीप्सिततमं कर्म; तथायुक्तं चानीप्सितम् ; अकथितं च and गतिबुद्धिप्रत्यवसानार्थशब्दकर्माकर्मकाणामणि कर्ता स णौ P.I.4.49-52;cf also यत् क्रियते तत् कर्म Kātantra vyākaraṇa Sūtra.II.4.13, कर्त्राप्यम् Jain I. 2. 120 and कर्तुर्व्याप्यं कर्म Hemacandra's Śabdānuśāsana. II. 2. 3. Sometimes a kāraka, related to the activity ( क्रिया) as saṁpradāna, apādāna or adhikaraṇa is also treated as karma, if it is not meant or desired as apādāna,saṁpradāna et cetera, and others It is termed अकथितकर्म in such cases; confer, compare अपादानादिविशेषकथाभिरविवक्षितमकथितम् Kāś. on I.4.51. See the word अकथित a reference to some preceding word, not necessarily on the same page.. Karman or object is to be achieved by an activity or क्रिया; it is always syntactically connected with a verb or a verbal derivative.When connected with verbs or verbal derivatives indeclinables or words ending with the affixes उक, क्त, क्तवतु, तृन् , etc, it is put in the accusative case. It is put in the genitive case when it is connected with affixes other than those mentioned a reference to some preceding word, not necessarily on the same page.; confer, compare P, II.3.65, 69. When, however, the karman is expressed ( अभिहित ) by a verbal termination ( तिङ् ), or a verbal noun termination (कृत्), or a nounaffix ( तद्धित ), or a compound, it is put in the nominative case. exempli gratia, for example कटः क्रियते, कटः कृतः, शत्यः, प्राप्तोदकः ग्रामः et cetera, and others It is called अभिहित in such cases;confer, compare P.II.3.1.Sec the word अनभिहित a reference to some preceding word, not necessarily on the same page..The object or Karman which is ईप्सिततम is described to be of three kinds with reference to the way in which it is obtained from the activity. It is called विकार्य when a transformation or a change is noticed in the object as a result of the verbal activity, e. g. काष्ठानि भस्मीकरोति, घटं भिनत्ति et cetera, and others It is called प्राप्य when no change is seen to result from the action, the object only coming into contact with the subject, e. g. ग्रामं गच्छति, आदित्यं पश्यति et cetera, and others It is called निर्वर्त्य when the object is brought into being under a specific name; exempli gratia, for example घटं करोति, ओदनं पचति; confer, compare निर्वर्त्ये च विकार्यं च प्राप्यं चेति त्रिधा मतम् । तत्रेप्सिततमम् Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. on I.4.49: confer, compare also Vākyapadīya III.7.45 as also Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. on 1.4.49. The object which is not ईप्सिततम is also subdivided into four kinds e. g. (a) अनीप्सित (ग्रामं गच्छन् ) व्याघ्रं पश्यति, (b) औदासीन्येन प्राप्य or इतरत् or अनुभय exempli gratia, for example (ग्रामं गच्छन्) वृक्षमूलानि उपसर्पति, (c) अनाख्यात or अकथित exempli gratia, for example बलिं in बलिं याचते वसुधाम् (d) अन्यपूर्वक e.g अक्षान् दीव्यति, ग्राममभिनिविशते; confer, compare Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. on I.4 49, The commentator Abhayanandin on Jainendra Vyākaraṇa mentions seven kinds प्राप्य, विषयभूत, निर्वर्त्य, विक्रियात्मक, ईप्सित, अनीप्सित and इतरत्, defining कर्म as कर्त्रा क्रियया यद् आप्यं तत् कारकं कर्म; confer, compare कर्त्राप्यम् Jain. Vy. I.2.120 and commentary thereon. जेनेन्द्रमधीते is given therein as an instance of विषयभूत. (2) The word कर्मन् is also used in the sense of क्रिया or verbal activity; confer, compare उदेनूर्ध्वकर्मणि P.I.3.24; आदिकर्मणि क्तः कर्तरि च P.III.4.71, कर्तरि कर्मव्यतिहारे P.I.3.14. (3) It is also used in the sense of activity in general, as for instance,the sense of a word; e. g. नामाख्यातयोस्तु कर्मोपसंयोगद्योतका भवन्ति Nirukta of Yāska.I. 3.4, where Durgācārya's commentary on the Nirukta.explains karman as 'sense' ( अर्थ ).
tadantavidhia peculiar feature in the interpretation of the rules of Panini, laid down by the author of the Sutras himself by virtue of which an adjectival word, qualifying its principal word, does not denote itself, but something ending with it also; confer, compare येन विधिस्तदन्तस्य P.I.1.72.This feature is principally noticed in the case of general words or adhikaras which are put in a particular rule, but which Occur in a large number of subsequent rules; for instance, the word प्रातिपदिकात्, put in P.IV.1.1, is valid in every rule upto the end of chapter V and the words अतः, उतः, यञः et cetera, and others mean अदन्ताद् , उदन्तात् , यञन्तात् et cetera, and others Similarly the words धातोः (P.III.1.91) and अङ्गस्य (P.VI. 4.1 ) occurring in a number of subsequent rules have the adjectival words to them, which are mentioned in subsequent rules, denoting not only those words,but words ending with them. In a large number of cases this feature of तदन्तविधि is not desirable, as it, goes against arriving at the desired forms, and exceptions deduced from Panini's rules are laid down by the Varttikakara and later grammarians; confer, compare Par. Sek. Pari. 16,23, 31 : also Mahabhasya on P.I.1.72.
taddhitaa term of the ancient prePaninian grammarians used by Panini just like सर्वनामन् or अव्यय without giving any specific definition of it. The term occurs in the Nirukta of Yaska and the Vajasaneyi-Pratisakhya ; confer, compare अथ तद्वितसमासेषु एकपर्वसु चानेकपर्वसु पूर्वे पूर्वमपरमपरं प्रविभज्य निर्ब्रूयात् । द्ण्डय्ः पुरुषः । दण्डमर्हतीति वा, दण्डेन संपद्यते इति वा Nirukta of Yāska.II.2; also confer, compare तिङ्कृत्तद्धितचतुथ्यसमासाः इाब्दमयम् Vaj Prati.I. 27. It is to be noted that the word तद्वित is used by the ancient grammarians in the sense of a word derived from a substantive ( प्रातिपादक ) by the application of suffixes like अ, यत् et cetera, and others, and not in the sense of words derived from roots by affixes like अन, ति et cetera, and others which were termed नामकरण, as possibly contrasted with the word ताद्धित used by Yaska in II. 5. Panini has used the word तद्धित not for words, but for the suffixes which are added to form such words at all places (e. g. in I. 1.38, IV.1.17, 76, VI.1.61 et cetera, and others). in fact, he has begun the enumeration of taddhita affixes with the rule तद्धिता: (P.IV.1. 76) by putting the term तद्धित for affixes such as ति, ष्यङ्, अण् et cetera, and others which are mentioned thereafter. In his rule कृत्तद्धितसमासाश्च and in the Varttika समासकृत्तद्धिताव्यय(I.4.1Vart. 41) which are similar to V.Pr.1. 27 quoted a reference to some preceding word, not necessarily on the same page. the word तद्धित appears to be actually used for words derived from nouns by secondary affixes, along with the word कृत् which also means words derived from roots, although commentators have explained there the terms कृत् and तद्धित for कृदन्त and तद्धितान्त. The term तद्वित is evidently echoed in the Sutra तस्मै हितम् which, although it is not the first Sutra there were possibly long lists of secondary nouns with the senses of secondary suffixes, and तद्धित was perhaps,the first sense given there. The number of taddhita suffixes mentioned by Panini is quite a large one; there are in fact 1110 rules given in the taddhita section covering almost two Adhyayas viz. from P. IV. 1.76 to the end of the fifth Adhyaya. The main sub-divisions of taddhita affixes mentioned by commentators are, Apatyadyarthaka (IV. 1.92 to 178), Raktadyarthaka (IV.2.1 to 91), Saisika {IV.2. 92 to IV.3.133), Pragdivyatiya (IV. 3 134 to 168), Pragvahatiya (IV.4.1 to IV.4.74), Pragghitiya (IV.4.75 to IV.4.109), Arhiya (V.1.1 to 71),Thanadhikarastha (V. 1.72 to V. 1.1.114), Bhavakarmarthaka (V. 1.115 to V.1.136), Pancamika (V. 2.1 to V. 2.93), Matvarthiya (V. 2.94 to V. 2. 140), Vibhaktisamjaaka (V. 3.1 to V. 3.26) and Svarthika (V. 3.27 to V. 4.160). The samasanta affixes (V.4.68 to V.4.160) can be included in the Svarthika affixes.
tulyādhikaraṇahaving got the same substratum; denoting ultimately the same object; expressed in the same case the same as samanadhikarana in the grammar of Panini, confer, compare Kat. II.5.5.
śākapārthivādia class of irregular samanadhikarana , Samasas, or Karmadharaya compound formations, where according to the sense conveyed by the compound word, a word after the first word or so, has to be taken as omitted; confer, compare समानाधिकरणाधिकारे शाकपार्थिवादीनामुपसंख्यानमुत्तरपदलेपश्च वक्तव्यः । शाकभेाजी पार्थिवः शाकपार्थिवः । कुतपवासाः सौश्रुतः कुतपसौश्रुतः । यष्टिप्रधानो मौद्गल्य; यष्टिमौद्गल्यः। M.Bh. on P.II.1.69 Vart. 8.
sāmānādhikaraṇyastanding in apposition; the word is used many times in its literal sense ' having the same substratum.' For instance, in घटं करोति देवदत्तः, the personal ending ति and देवदत्त are said to be समानाधिकरण. The Samanadhikarana words are put in the same case although, the gender and number sometimes differ. See the word समानाधिकरण.
     Vedabase Search  
91 results
     
adhika a greater quantitySB 5.24.8
adhika additionalCC Madhya 19.221
adhika greaterCC Adi 4.44
CC Adi 6.111
CC Madhya 19.219
adhika greater than thatCC Adi 7.1
adhika increaseCC Madhya 19.225
CC Madhya 21.1
adhika moreCC Antya 4.68
CC Antya 8.54
CC Madhya 9.115
CC Madhya 9.118
adhika more thanCC Antya 9.89
SB 10.59.33
adhika muchCC Antya 13.109
adhika still moreCC Madhya 11.138
adhika surpassingCC Madhya 6.168
adhika very muchSB 10.30.31
adhika ānile if more is broughtCC Antya 8.54
adhika ānile if more is broughtCC Antya 8.54
adhika ha-ila was greaterCC Madhya 12.91
adhika ha-ila was greaterCC Madhya 12.91
adhika ha-ila was greaterCC Madhya 12.91
adhika madhura more sweetCC Antya 6.116
adhika madhura more sweetCC Antya 6.116
adhika ullāsa more jubilantCC Madhya 20.178
adhika ullāsa more jubilantCC Madhya 20.178
adhika ullāsa very great satisfactionCC Antya 2.107
adhika ullāsa very great satisfactionCC Antya 2.107
adhika-dairghyam extraordinary lengthCC Antya 14.73
adhika-dairghyam extraordinary lengthCC Antya 14.73
adhika-sāmya-vimukta-dhāmnaḥ no one is greater than or equal to HimSB 9.11.20
adhika-sāmya-vimukta-dhāmnaḥ no one is greater than or equal to HimSB 9.11.20
adhika-sāmya-vimukta-dhāmnaḥ no one is greater than or equal to HimSB 9.11.20
adhika-sāmya-vimukta-dhāmnaḥ no one is greater than or equal to HimSB 9.11.20
adhika-taraḥ very muchBG 12.5
adhika-taraḥ very muchBG 12.5
adhika greaterBG 6.46
adhika greaterBG 6.46
adhika greaterBG 6.46
adhikaiḥ by those who are superiorSB 11.8.14
adhikam exceedinglySB 10.31.1
SB 10.32.10
adhikam frequentSB 3.28.31
adhikam greaterSB 10.79.26
adhikam greaterSB 10.79.26
adhikam moreBG 6.20-23
CC Madhya 8.211
SB 11.6.25
adhikam more raisedSB 5.9.11
adhikam more thanSB 12.1.15-17
SB 12.4.11
adhikam more than thatSB 7.14.8
adhikam plusSB 10.90.29
adhikam the bestSB 10.29.47
adhikaraṇa locativeCC Madhya 6.144
adhikartum to make moreCC Madhya 16.145
adhikatarā superiorNBS 25
abhyadhika auspiciousSB 1.19.6
abhyadhika greaterBG 11.43
abhyadhika betterSB 3.29.31
abhyadhika superiorSB 10.58.41
daśa-aṃśa-adhika-aṃśena by one tenth of the formerSB 5.16.8
prāṇa-adhika more than My lifeCC Madhya 7.7-8
hīna-artha-adhika-sādhake who bestows greater benedictions upon one who is fallen and possesses no good qualitiesCC Madhya 23.29
sarva-adhika the highest of allCC Antya 7.24
jñāna-vayaḥ-adhika who by knowledge and by age was the eldest of allSB 10.11.22
prāṇa-adhika more dear than lifeCC Antya 6.263
daśa-uttara-adhikaiḥ with ten times greater thicknessSB 3.11.41
guṇa-adhikam better than the others by qualitySB 9.18.42
na adhikam no moreSB 10.86.15
eka-adhikam plus oneSB 10.90.44
tat-adhikaraṇe in occupying that postSB 5.1.6
daśa-aṃśa-adhika-aṃśena by one tenth of the formerSB 5.16.8
daśa-aṃśa-adhika-aṃśena by one tenth of the formerSB 5.16.8
anadhikam unsurpassedSB 6.15.28
hīna-artha-adhika-sādhake who bestows greater benedictions upon one who is fallen and possesses no good qualitiesCC Madhya 23.29
daśa-uttara-adhikaiḥ with ten times greater thicknessSB 3.11.41
daśa-aṃśa-adhika-aṃśena by one tenth of the formerSB 5.16.8
eka-adhikam plus oneSB 10.90.44
guṇa-adhikam better than the others by qualitySB 9.18.42
hīna-artha-adhika-sādhake who bestows greater benedictions upon one who is fallen and possesses no good qualitiesCC Madhya 23.29
jñāna-vayaḥ-adhika who by knowledge and by age was the eldest of allSB 10.11.22
na adhikam no moreSB 10.86.15
prāṇa-adhika more than My lifeCC Madhya 7.7-8
prāṇa-adhika more dear than lifeCC Antya 6.263
hīna-artha-adhika-sādhake who bestows greater benedictions upon one who is fallen and possesses no good qualitiesCC Madhya 23.29
sarva-adhika the highest of allCC Antya 7.24
tat-adhikaraṇe in occupying that postSB 5.1.6
daśa-uttara-adhikaiḥ with ten times greater thicknessSB 3.11.41
jñāna-vayaḥ-adhika who by knowledge and by age was the eldest of allSB 10.11.22
     DCS with thanks   
37 results
     
adhika noun (neuter) abundance (Monier-Williams, Sir M. (1988))
hyperbole (Monier-Williams, Sir M. (1988))
redundancy (Monier-Williams, Sir M. (1988))
surplus (Monier-Williams, Sir M. (1988))

Frequency rank 31669/72933
adhika adjective abundant (Monier-Williams, Sir M. (1988))
additional (Monier-Williams, Sir M. (1988))
excellent (Monier-Williams, Sir M. (1988))
inferior (Monier-Williams, Sir M. (1988))
intercalated (Monier-Williams, Sir M. (1988))
later (Monier-Williams, Sir M. (1988))
more numerous (Monier-Williams, Sir M. (1988))
redundant (Monier-Williams, Sir M. (1988))
secondary (Monier-Williams, Sir M. (1988))
subsequent (Monier-Williams, Sir M. (1988))
superior (Monier-Williams, Sir M. (1988))
supernumerary (Monier-Williams, Sir M. (1988))
surpassing (in number or quantity or quality) (Monier-Williams, Sir M. (1988))

Frequency rank 388/72933
adhikadanta noun (masculine) a redundant tooth which grows over another (Monier-Williams, Sir M. (1988))

Frequency rank 42468/72933
adhikakaṇṭaka noun (masculine) Name einer Pflanze
Frequency rank 42466/72933
adhikalpay verb (class 10 parasmaipada)
Frequency rank 42474/72933
adhikamāṃsajārman noun (neuter) a disease of the cornea
Frequency rank 42469/72933
adhikarana noun (neuter) a concrete thing
Frequency rank 22901/72933
adhikaraṇa noun (neuter) (in Gr.) government (Monier-Williams, Sir M. (1988))
(in philosophy) a substratum (Monier-Williams, Sir M. (1988))
(in rhetoric) a topic (Monier-Williams, Sir M. (1988))
a category (Monier-Williams, Sir M. (1988))
a claim (Monier-Williams, Sir M. (1988))
a paragraph or minor section (Monier-Williams, Sir M. (1988))
a receptacle (Monier-Williams, Sir M. (1988))
a relation (Monier-Williams, Sir M. (1988))
a subject (Monier-Williams, Sir M. (1988))
a topic (Monier-Williams, Sir M. (1988))
court of justice (Monier-Williams, Sir M. (1988))
location (Monier-Williams, Sir M. (1988))
magistracy (Monier-Williams, Sir M. (1988))
relationship of words in a sentence (which agree together) (Monier-Williams, Sir M. (1988))
subject (Monier-Williams, Sir M. (1988))
support (Monier-Williams, Sir M. (1988))
supremacy (Monier-Williams, Sir M. (1988))
the act of placing at the head or of subordinating government (Monier-Williams, Sir M. (1988))
the sense of the locative case (Monier-Williams, Sir M. (1988))

Frequency rank 3992/72933
adhikaraṇasiddhānta noun (masculine) syllogism or conclusion which involves others (Monier-Williams, Sir M. (1988))

Frequency rank 31670/72933
adhikaraṇavant adjective
Frequency rank 42470/72933
adhikaraṇya noun (neuter) authority (Monier-Williams, Sir M. (1988))
power (Monier-Williams, Sir M. (1988))

Frequency rank 42471/72933
adhikarmakara noun (masculine) an overseer (Monier-Williams, Sir M. (1988))
superintendent (Monier-Williams, Sir M. (1988))

Frequency rank 42472/72933
adhikarmakṛt noun (masculine) an overseer (Monier-Williams, Sir M. (1988))
superintendent (Monier-Williams, Sir M. (1988))

Frequency rank 42473/72933
adhikatara adjective even more
Frequency rank 16381/72933
adhika noun (feminine) addition (Monier-Williams, Sir M. (1988))
excess (Monier-Williams, Sir M. (1988))
preponderance (Monier-Williams, Sir M. (1988))
redundancy (Monier-Williams, Sir M. (1988))

Frequency rank 20498/72933
adhikaṇṭaka noun (masculine) yāsa
Frequency rank 42467/72933
atyadhika adjective very much
Frequency rank 31607/72933
adhyadhika adjective increased more
Frequency rank 42538/72933
anadhika adjective boundless (Monier-Williams, Sir M. (1988))
having no superior (Monier-Williams, Sir M. (1988))
not to be enlarged or excelled (Monier-Williams, Sir M. (1988))
perfect (Monier-Williams, Sir M. (1988))

Frequency rank 20516/72933
abhyadhika adjective augmented by (abl. or instr. or in comp.) (Monier-Williams, Sir M. (1988))
exceeding the common measure (Monier-Williams, Sir M. (1988))
extraordinary (Monier-Williams, Sir M. (1988))
having more authority or power than (Monier-Williams, Sir M. (1988))
more excellent than (Monier-Williams, Sir M. (1988))
more than (abl. or instr. or in comp.) (Monier-Williams, Sir M. (1988))
pre-eminent (Monier-Williams, Sir M. (1988))
superior to (Monier-Williams, Sir M. (1988))
surpassing (Monier-Williams, Sir M. (1988))

Frequency rank 2820/72933
abhyadhikatva noun (neuter) abundance surplus
Frequency rank 13327/72933
aṣṭaṣaṣṭyadhikaśatatama adjective the 168th
Frequency rank 45729/72933
upadhika noun (masculine) a cheat (Monier-Williams, Sir M. (1988))
knave (especially one who imposes by threats) (Monier-Williams, Sir M. (1988))

Frequency rank 47516/72933
ekaṣaṣṭyadhikaśatatama adjective the 161st
Frequency rank 48006/72933
aupadhika noun (masculine) cheat (Monier-Williams, Sir M. (1988))
extortioner of money (Monier-Williams, Sir M. (1988))
impostor (Monier-Williams, Sir M. (1988))

Frequency rank 33721/72933
triṣaṣṭyadhikaśatatama adjective the 163rd
Frequency rank 54011/72933
dadhikarṇa noun (masculine) name of a cat (Monier-Williams, Sir M. (1988))

Frequency rank 28301/72933
dadhikavāṭaka noun (neuter) name of a ??? near Śrīśaila
Frequency rank 54186/72933
dviṣaṣṭyadhikaśatatama adjective the 162nd
Frequency rank 55240/72933
niradhikaraṇa noun (neuter)
Frequency rank 56077/72933
pañcaṣaṣṭyadhikaśatatama adjective the 165th
Frequency rank 56933/72933
vaivadhika noun (masculine) a carrier (Monier-Williams, Sir M. (1988))
burden-bearer (Monier-Williams, Sir M. (1988))
hawker who carries wares to sell (Monier-Williams, Sir M. (1988))

Frequency rank 66739/72933
ṣaṭṣaṣṭyadhikaśatatama adjective the 166th
Frequency rank 68464/72933
saptaṣaṣṭyadhikaśatatama adjective the 167th
Frequency rank 68830/72933
samadhika adjective exceeding what is usual (Monier-Williams, Sir M. (1988))
excessive (Monier-Williams, Sir M. (1988))
extra ordinary (Monier-Williams, Sir M. (1988))
intense (Monier-Williams, Sir M. (1988))
plentiful (Monier-Williams, Sir M. (1988))
superabundant (Monier-Williams, Sir M. (1988))
superfluous (Monier-Williams, Sir M. (1988))

Frequency rank 16223/72933
samadhikatara adjective exceeding (Monier-Williams, Sir M. (1988))
excessive (Monier-Williams, Sir M. (1988))
more abundant (Monier-Williams, Sir M. (1988))

Frequency rank 68894/72933
siddhauṣadhika noun (neuter) a collection of five drugs or medicines (Monier-Williams, Sir M. (1988))

Frequency rank 70586/72933
Ayurvedic Medical
Dictionary
     Dr. Potturu with thanks
     
     Purchase Kindle edition

adhikaraṅa

topic; subject; prime cause; one of the tantrayukti .

oṣadhika

remedy, poultice.

     Wordnet Search "adhika" has 113 results.
     

adhika

anuyogādhīnatā, anusandhānādhīnatā, vicārādhīnatā, āhvānādhīnatā, abhiyojyatā, anuyojyatā, abhiyojanīyatā, paryanuyogādhīnatā, paryanuyojyatā, anusandhānayogyatā, āhvānayogyatā, āhveyatā, uttaradānādhikāraḥ, uttaradānādhīnatā, pṛcchādhīnatā   

kasyāpi viṣayasya kāryasya vā uttaradānasya adhikāraḥ।

asya kāryasya anuyogādhīnatā kasya।

adhika

aneka, vividha, nānā, naika, ekādhika   

ekatvātiriktasaṅkhyānam।

bhārate anekāḥ bhāṣāḥ bhāṣyante।।

adhika

gatāvadhika   

yasya upayuktatāyāḥ avadhiḥ samāptaḥ।

gatāvadhikāni bheṣajāni na upayoktavyāni।

adhika

adhikārahīna   

yasya pārśve adhikāraḥ nāsti।

adhikārahīnaḥ vyaktiḥ kimapi kartuṃ na śakyate।

adhika

śāsanam, rājyam, nīti, rājyādhikāraḥ, rājyadhurā, rājadhurā, rājyanīti, rājyapālanam   

rāṣṭravyavahārasya prabandhaḥ sañcālanam ca।

adhunā rāṣṭrasya śāsanaṃ bhraṣṭācāriṇāṃ haste asti।

adhika

dharmādhyakṣaḥ, dharmādhikārī, nyāyādhīśaḥ, nyāyādhipatiḥ, vicārakartā, vicārakaḥ, daṇḍanāyakaḥ, vyavahartā, akṣadarśakaḥ, ākṣapācikaḥ, stheyaḥ, ādhikaraṇikaḥ, nirṇetā, nirṇayakāraḥ   

dharmādhikaraṇam āśrayavicāryasthānatvenāstyasyeti।

yaḥ sarvaśāstraviśāradaḥ tathā ca samaḥ śatrau mitre ca saḥ kuśalaḥ dharmādhyakṣaḥ bhavati।

adhika

vivekādhikāraḥ   

vivekena vartitum adhikāraḥ।

asyāḥ samasyāyāḥ samādhānārthe kimarthaṃ vivekādhikāraṃ na upayunakṣi।

adhika

viśeṣādhikāraḥ, prādhikāraḥ   

viśiṣṭāsu avasthāsu viśiṣṭa janaiḥ prāptaḥ adhikāraḥ।

āpat kāle rāṣṭrapati mahodayasya viśeṣādhikārāḥ santi।

adhika

adhikārī, adhikāravān, ādhikārikaḥ, kāryapravartakaḥ, niyogī, niyuktaḥ, āyuktaḥ   

yaḥ adhikārasthānaṃ bhūṣayati।

śyāmasya pitā senāyām adhikārī asti।

adhika

uccādhikārī, variṣṭhaadhikārī   

uccapade āsīnaḥ adhikārī।

āyogena uccādhikāriṇāṃ niyuktiḥ kriyate।

adhika

adhikṛta, adhikārayukta   

yasya adhikāraḥ asti।

asmin saṃsthāyāṃ bhavataḥ sthānam adhikṛtam asti।

adhika

sādhikāram, adhikārataḥ   

adhikāreṇa saha।

sādhikāraṃ kathayāmi etad kāryaṃ kuru।

adhika

sāvadhika   

yasyāṃ yasya vā ko'pi avadhiḥ asti।

śyāmaḥ sāvadhikāyāṃ puñjīyojanāyāṃ dhanaṃ viyojitavān।

adhika

adhikāṅgam   

prāvarakasya sadṛśam ājānuvastraviśeṣaḥ।

prācīne kāle janāḥ adhikāṅgaṃ paridhārayanti sma।

adhika

atīva, bahu, adhika, atiśaya, ati, analpa   

saṅkhyāmātrādīnāṃ bāhulyam।

tasya durdaśāṃ vīkṣya atīva duḥkhitaḥ aham।

adhika

prācuryam, pracuratā, vipulatā, bāhulyam, atyadhikatā, atiśayatā, ādhikyam   

adhikasya avasthā bhāvo vā।

śarīre śarkarāyāḥ prācuryāt madhumehaḥ udbhavati।

adhika

dharmasabhā, rājadvāram, vyavahāramaṇḍapaḥ, vicārasthānam, dharmādhikaraṇam, sadaḥ   

yogyāyogyaparikṣaṇārthe śāsananirmitaṃ vicārasthānam।

bhrātā dharmasabhām agacchat।

adhika

adhikatā, bahulatā, bāhulya, ādhikya, atyantatā, amitatā, ātyanta   

adhikasya avasthā bhāvo vā।

dhanasya adhikatayā kāraṇāt saḥ garviṣṭhaḥ।

adhika

adhikamāsaḥ   

pratitṛtīyasaṃvatsare āgacchan adhikaḥ cāndramāsaḥ yaḥ dvayoḥ saṅkrāntyoḥ madhye vartate।

atra gaṅgātaṭe pratitṛtīyasaṃvatsare adhikamāsasya utsavaḥ bhavati।

adhika

adhikārapradānam   

kasyacana kiñcanādhikāradānasya kriyā।

aṭala-bihārī-vājapeyī-mahodayena sarvasammatyā lālakṛṣṇa-āḍavānī-mahodayāya upapradhānamantriṇaḥ adhikārapradānaṃ kṛtam।

adhika

adhikāṃśaḥ   

kasyāpi vastūnaḥ adhikaḥ bhāgaḥ।

jalaplāvāt pūrvāṃcalasya adhikāṃśaḥ jalanimagnaḥ abhavat।

adhika

adhikāraḥ, vaśaḥ   

kasyāpi vastunaḥ sampatteḥ vā balapūrvakaṃ svāmitvam।

sainikaiḥ durgaḥ svasya adhikāre kṛtaḥ।

adhika

ādhipatyam, adhikāraḥ, sattā, prabhutvam, svāmitvam, prabhutā, adhikāritā, adhikāritvam   

svāminaḥ avasthā bhāvo vā।

purā bhārate videśinām ādhipatyam āsīt।

adhika

padādhikārī   

yaḥ kasminnapi pade niyuktaḥ।

asya saṅghaṭanasya padādhikāriṇaḥ atīva karmaṭhāḥ।

adhika

sattādhārī, sattādhikārī, sattādhīśaḥ   

yasya sattā asti।

āṅgladeśasthaḥ sattādhāriṇaḥ dāsān bhāratīyān atīva apīḍayan।

adhika

adhikārin   

dattādhikāraḥ।

mātāmaheḥ mṛtyupatrānusāreṇa rāmaḥ api asmin gṛhe vasitum adhikārī asti।

adhika

adhikārahīnatā   

adhikārahīnasya avasthā bhāvo vā।

asmin sampatteḥ yadā tasya adhikārahīnatā siddhā tadā tena niraṅkuśā kṛtā sā sampattiḥ।

adhika

adhikārahīnataḥ   

vinā kriyā-pravṛtti-adhikṛtatvam।

kimapi kāryaṃ adhikārahīnataḥ na karaṇīyam।

adhika

ādhīkartā   

yasya pārśve nyāsaḥ sthāpitaḥ।

tena ādhīkartuḥ pārśve svasya gṛhaṃ nyāsarūpeṇa sthāpitam।

adhika

maṭhādhīśaḥ, mahantaḥ, maṭhapatiḥ, maṭhādhyakṣaḥ, maṭhādhikārī   

yaḥ maṭhasya pradhānaḥ।

haridvāranagare maṭhādhīśānāṃ sammelanam āsīt।

adhika

uccādhikārī, variṣṭhādhikārī   

uccapadasthaḥ adhikārī।

tasya jyeṣṭhabhrātā rājasvavibhāge uccādhikārī asti।

adhika

prasādhikā   

sā dāsī yā anyāsāṃ strīṇāṃ prasādhanam karoti।

adhunā prasādhikā abhinetrīṃ śṛṅgārayati।

adhika

adhikārivargaḥ, adhikārigaṇaḥ   

adhikārīṇāṃ vargaḥ samūhaḥ vā।

etaṃ nirṇayaṃ adhikārivargaḥ eva kartuṃ śaknoti।

adhika

maṇḍalādhikārī   

maṇḍalasya sarvoccaḥ adhikārī।

asmākaṃ maṇḍale maṇḍalādhikāriṇaḥ adhyakṣatāyāṃ sākṣaratā-abhiyānaṃ pracalati।

adhika

adhikārī   

kāryālayasya saḥ sevakaḥ yaḥ lekhyāni yathāsthānaṃ sthāpayati।

tasya pitṛvyaḥ kāryālaye adhikārī asti।

adhika

utsāhin, utsāhavat, sattvādhika, ojasvat, tavas, tviṣīmat, vājayu, ajaḍadhī   

yasmin ojaḥ asti।

utsāhī vyaktiḥ kim api kāryaṃ śīghraṃ sampūrṇatāṃ nayati।

adhika

upamaṇḍalādhikārī   

upamaṇḍalasya saḥ pradhānaḥ adhikārī yaḥ kṛṣakebhyaḥ kṣetrakaram upārjayati tathā ca paṇasambandhī abhiyogaṃ śṛṇoti।

tasya pitā upamaṇḍalādhikārī asti।

adhika

śmaśruḥ, mukharomam, koṭaḥ, ghoṭaḥ, kūrcakaḥ, dāḍhikā   

puṃsaḥ mukhe vardhitāḥ lomāḥ।

prāyaḥ mahātmanāṃ bṛhatī śmaśruḥ vartate।

adhika

nirvācakaḥ, varaṇādhikāraviśiṣṭaḥ   

yaḥ nirvācanaṃ karoti।

nirvācakaḥ samyak vicintya svanirṇayaṃ nirṇayet।

adhika

matādhikārin   

yasya matadānasya adhikāraḥ asti।

matādhikāriṇaḥ puruṣasya anurodhaḥ asti yat matasya sadupayogaḥ karaṇīyaḥ।

adhika

ekādhikāraḥ   

kasminnapi vastuṣu kāryeṣu vyāpārādiṣu kasyāpi puruṣasya dalasya samājasya vā pūrṇaḥ adhikāraḥ।

asmin vyāpāre tasya ekādhikāraḥ asti।

adhika

uttarādhikāraḥ   

saḥ adhikāraḥ yasyānusāreṇa kasyacit mṛtyoḥ anantaraṃ tasya sampattim athavā kasyacit kāryakālasya samāpteḥ anantaraṃ tasya padaṃ sthānaṃ vā āpnoti।

uttarādhikārasya rūpeṇa tena vipulamātrāyāṃ sampattiḥ prāptā।

adhika

rādhā, rādhikā, vṛṣabhānujā, śyāmā   

vṛṣabhānoḥ putrī yā kṛṣṇasya premikā āsīt।

naikaiḥ kavibhiḥ rādhā tathā ca kṛṣṇasya premṇaḥ adbhūtaṃ varṇanaṃ kṛtam।

adhika

rājyapālaḥ, adhyakṣaḥ, adhipatiḥ, adhiṣṭhātā, adhikārī, adhipaḥ, śāsitā, praśāsitā, śāstā, anuśāsakaḥ, adhikṛtaḥ   

kendraśāsanena niyuktaḥ rājyasya pradhāna śāsakaḥ।

bhārate rājyapālasya nirvācanaṃ sāmānyavaraṇena na bhavati।

adhika

adhikāraḥ, abhiyogaḥ, svāmyam, svāmitvam   

saḥ svāmibhāvaḥ yasya ādhāreṇa kimapi vastu svasya samīpe sthāpayitum athavā tasya vastunaḥ anyasmāt yācanaṃ śakyate।

sītāyāḥ api asyāṃ sampattau adhikāraḥ asti।

adhika

ādhikārika   

adhikāreṇa yatkimapi kṛtaṃ ādiṣṭaṃ vā tat।

kāryālayena ādhikārikaḥ ādeśaḥ prasṛtaḥ।

adhika

niṣedhādhikāraḥ   

prastāvitasya kāryasya avarodhanasya adhikāraḥ।

pramukhanirvācanādhikāriṇaṃ nirvācanāvarodhanasya niṣedhādhikāraḥ asti।

adhika

adhikāritantram   

śāsanasya sā rītiḥ yasyāṃ rājyasya adhikārapadasthāḥ karmakarāḥ uttaradāyinaḥ santi।

adhikāritantram samājasya unnatyām avarodhaḥ asti।

adhika

maṭhādhikāriṇī, maṭhādhyakṣā   

kasyāpi maṭhasya strī adhikāriṇī।

maṭhādhikāriṇyaḥ anupasthityāṃ tasya sāhāyyikāḥ maṭhasya kāryaṃ prācālayan।

adhika

matādhikāraḥ   

saṃsadaḥ saṃsthāyāḥ vā pratinidhīnāṃ nirvācanaṃ kartuṃ matadānasya adhikāraḥ।

nirvācanasya samaye matadātrā svasya matādhikārasya prayogaḥ kartavyaḥ।

adhika

vadhakaḥ, ghātakaḥ, daṇḍapāśikaḥ, vadhyāpuruṣaḥ, vadhakarmādhikārī   

udbandhanadaṇḍasya prāptṝṇām udbandhaṃ yaḥ karoti saḥ।

prāptamṛtyudaṇḍasya puruṣasya vadhakaḥ udbandhanam akarot।

adhika

adhikatama   

adhikāt adhikam।

adyatanīyasya dinasya adhikatamaṃ tāpamānaṃ catvāriṃśat ḍigrīselasiasa iti asti।

adhika

viśeṣādhikārapatram, svāmyam   

tat patraṃ yena kasmiñcit vastuni tasya āviṣkartā sampūrṇam adhikāraṃ prāpnoti।

haridrā, bāsamatī iti prakārasya taṇḍulāḥ tathā ca nimbaḥ ityādīnāṃ bhāratīyānāṃ vastūnāṃ viśeṣādhikārapatraṃ prāptum amerikādeśaḥ ayatata।

adhika

cikitsādhikārī   

saḥ adhikārī yaḥ sarvakārasya vibhāgeṣu cikitsāyāḥ vyavasthāṃ karoti।

cikitsādhikārī rugṇālayasya nirīkṣaṇaṃ karoti।

adhika

adhilābhāṃśaḥ, vetanādhikadānam   

lābhasya saḥ aṃśaḥ yaḥ karmacāriṣu vitīryate।

asmin varṣe āhatya daśasahastrarūpyakāṇāṃ adhilābhāṃśam aprāpnot।

adhika

adhilābhāṃśaḥ, vetanādhikadānam   

vetanāt atiriktaṃ karmacāribhyaḥ dīyamānaṃ dhanam।

dīpāvalyāḥ samaye sarve karmacāriṇaḥ adhilābhāṃśam apekṣyante।

adhika

pāṣaṇḍaḥ, aupadhikaḥ, kuyogī, kuhakaḥ, vipratārakaḥ, dharmadhvajī, āryaliṃgī, dhārmikaveśadhārī, kapaṭadharmī   

dharmam āśritya svārthaṃ yaḥ sādhnoti।

pāṣaṇḍasya vacaneṣu viśvasanena mohinī anvatapyata।

adhika

adhikam, adhikataram, bhūyaḥ   

ādhikyena।

etasyāḥ śarkarāyāḥ pramāṇaṃ daśakiloparimāṇāt adhikam asti।

adhika

adhikaraṇam   

vyākaraṇaśāstrānusāreṇa tat kārakaṃ yat karmaṇaḥ kartuḥ vā kriyāniṣpādanāya ādhāraḥ bhavati।

ṅī os sup ityete adhikaraṇasya pratyayāḥ santi।

adhika

adhikāraḥ, adhikāritā, adhikaraṇyam, abhigrahaḥ, abhihitatā, abhihitatvam   

tat sāmarthyaṃ yasya upayogaṃ kṛtvā anyāni kāryāṇi kartuṃ śakyante।

kecana janāḥ svasya adhikārasya durupayogaṃ kurvanti।

adhika

āparādhika   

tat kāryaṃ yasya sambandhaḥ aparādhena saha vartate tathā ca anuṣṭhite ca tasmin nyāyālaye daṇḍaḥ bhavati।

dine dine aparādhikāḥ ghaṭanāḥ pravardhamānāḥ santi।

adhika

padacyuta, cyutādhikāra   

adhikārāt apasāritaḥ।

bhūmipatinā kṛṣīvalaḥ tasya bhūmeḥ padacyutaḥ kṛtaḥ।

adhika

uttarādhikārī   

kasyāpi mṛtyoḥ anantaraṃ tasya sampatteḥ adhikārī।

sāmānyataḥ sampatteḥ uttarādhikāriṇaḥ tasya tasyāḥ vā apatyāni santi।

adhika

uttarādhikārī   

saḥ adhikārī yaḥ pūrvaṃ pade vā adhikārasthāne vartamānasya manuṣyasya sthāne āyāti।

rājā ekaḥ kuśalaḥ uttarādhikārī anviṣyati।

adhika

adhikārāt avaropaya, adhikārāt bhraṃśaya, padāt bhraṃśaya, padāt avaropaya, adhikārāt cyāvaya, padāt cyāvaya   

adhikārāt padāt vā prabhraṃśanapreraṇamānukūlaḥ vyāpāraḥ।

svāmī rahamānam adhikārāt avāruropat।

adhika

adhikaraṇam   

kasminnapi vastuni adhikārasya pradarśanam।

kanyāpi pituḥ sampattau adhikaraṇaṃ kartuṃ śaknoti।

adhika

adhikārī, adhikāriṇī   

yasya adhikāraḥ asti।

adhika

adhikarmī   

saḥ adhikārī yaḥ samūhasya kāryam avekṣate।

adhikarmiṇā avasaraḥ gṛhītaḥ।

adhika

adhikāṅgam   

niyatāvayavāt adhikaḥ avayavaḥ।

navajātasya śiśoḥ adhikāṅgaṃ vilagīkṛtam।

adhika

adhikaraṇaśulkam   

nyāyālaye kasyacana prārthanāyāḥ kāle aṅkapatrakarūpeṇa dātavyaṃ śulkam।

tena śatarupyakāṇi adhikaraṇaśulkaṃ pradattam।

adhika

adhikāra-abhilekhaḥ   

svatvasya likhitaṃ pramāṇa-patram।

adhikāra-abhilekham anusṛtya bhavatā tasya sampattiḥ prāpyate।

adhika

adhikārakṣetram   

adhikārasya kṣetram।

etad kāryam mama adhikārakṣetre nāsti।

adhika

adhikārī, adhikāriṇī   

yasya viśeṣā yogyatā kṣamatā ca asti।

asyāḥ vṛttyarthe eteṣu ko'pi adhikārī nāsti।

adhika

adhikaṣṭam, adhikṛcchram   

adhikaṃ kaṣṭaṃ athavā duḥkham।

rājñaḥ daśarathasya kṛte adhikaṣṭam asahanīyam āsīt।

adhika

adhimāṃsaḥ, adhimāṃsakaḥ, adhikamāṃsārma, arbudarogaḥ, karkaṭaḥ, vraṇaḥ   

rogaviśeṣaḥ yasmin śarīre kutrāpi māṃsaṃ vardhate।

sāgaraḥ adhimāṃsena pīḍitaḥ।

adhika

pravṛddha, parivṛddha, samupārūḍa, vardhita, abhivṛddha, abhyuccita, āpī, āpyāna, āpyāyita, ucchrita, udagra, udita, udīrita, udīrṇa, udbhūta, udrikta, unnaddha, unnamita, upasṛṣṭa, ṛddha, edhita, jṛmbhita, paribṛṃhita, paripuṣṭa, parivardhita, pyāyita, bahulīkṛta, bahulita, bṛṃhita, pracurīkṛta, prathita, rūḍha, vejita, vivardhita, vivṛddha, śūna, sādhika, sahaskṛta, samārūḍha, samedhita, sampraviddha, saṃrabdha, samuddhata, samukṣita, samunnīta, saṃvṛddha, sāndrīkṛta, sātirikta, sphītīkṛta, ucchūna   

yaḥ avardhata।

pravṛddhena mūlyena janāḥ pīḍitāḥ।

adhika

anadhikārin   

yasya adhikāraḥ nāsti।

anadhikārī puruṣaḥ gṛhe adhikāraṃ darśayati kimarthaṃ bhavān kimapi na karoti।

adhika

ekādhikaśata   

ekottaraṃ śatam abhidheyā।

tena mañjūṣāyām ekādhikaśatāni rupyakāṇi sthāpitāni।

adhika

niyaṃtrakaḥ, vaśī, adhikārī, śāstā, adhyakṣaḥ, adhiṣṭhātā   

yaḥ kāryāṇāṃ vastunaḥ avasthānāṃ vā niyantraṇaṃ karoti।

asmin vidyutayantre ekaḥ tāpasya niyantrakaḥ vartate।

adhika

adhikāritvam   

kāryapravartakasya avasthā bhāvaḥ vā।

atra bhavataḥ adhikāritvam na yogyam।

adhika

adhikāritvam, kartavyam, niyogaḥ   

kāryapravartakasya kāryam।

tena pañcaviṃśavarṣāṇi yāvat senāyām adhikāritvam ūḍham।

adhika

adhikārika   

kāryapravartakena sambaddham।

saḥ adhikārikāya kāryāya bahiḥ gataḥ।

adhika

mukhyādhikārī   

pramukhaḥ adhikārī।

tasya pitā senāyāṃ mukhyādhikārī asti।

adhika

ādhikārika   

prabhāvayuktaḥ adhikārayuktaḥ vā।

adya idaṃ kāryaṃ bhavedeva iti ādhikārikayā vācā saḥ avadat।

adhika

adhikam   

nyāyasiddhānte nigrahasthānaviśeṣaḥ।

ekaḥ upāyaḥ kathayatu yena adhikāt apasartuṃ śakyeta।

adhika

grāmādhikārī, grāmasevakaḥ   

saḥ śāsakīyaḥ adhikārī yaḥ praśāsakīyam ārthikaṃ kṛṣisambaddhaṃ ca nivedanaṃ dātuṃ niyuktaḥ।

grāmādhikārī kālena adhikṛtānāṃ grāmāṇām abhyāgamaṃ karoti।

adhika

adhikāraḥ   

niyamena prāptaṃ prabhutvam।

anyaiḥ kaṣṭena arjitaṃ dhanaṃ svīkartuṃ kasyāpi adhikāraḥ nāsti।

adhika

adhikārin, niyukta   

niyamānusāreṇa yaḥ kañcit kāryaṃ kartuṃ samarthaḥ।

adhikārī puruṣaḥ eva asmin viṣaye nirṇayaṃ kartuṃ śaknoti।

adhika

samānādhikaraṇam   

vyākaraṇaśāstrīyaḥ samānārthābhidhāyi-śabdeṣu vidyamānaḥ sambandhaviśeṣaḥ- śabdāt/śabdasaṅghātāt paraḥ śabdaḥ vākyāṃśaḥ vā pūrvokta śabdasya/śabdasaṅghātasyaiva arthaḥ abhidhīyate। [saṃskṛte anena sambandhena sambaddhāḥ śabdāḥ samānavibhaktiṣu upayujyante।];

ācāryavaraḥ samānādhikaraṇasya kānican udāharaṇāni pāṭhayati।

adhika

rājyam, paramādhikāraḥ, rājyādhikāraḥ   

* śāsakīyamaṇḍalasya mantriṇāṃ samūhaḥ yaḥ rājyasya vyavasthāyāḥ anuyogādhīnaḥ asti।

rājyena karaḥ vardhitaḥ।

adhika

navatyādhikaikaśata   

śatasya navateḥ ca yogaḥ।

navatyādhikaikaśateṣu rūpyakeṣu katināṃ yojanena dviśataṃ bhavati।

adhika

sadaḥ, dharmasabhā, rājadvāram, vyavahāramaṇḍapaḥ, vicārasthānam, dharmādhikaraṇam   

śāsakaḥ tathā ca amātyavargasya maṇḍalam, yad rājyasya praśāsanaṃ nirvahanti;

sadasi dharmam anusṛtya daṇḍavidhānaṃ kriyate

adhika

adhikatara, adhikāṃśa   

adhikena bhāgena sambaddhaḥ।

asya bhāgasya adhikataraḥ bhāgaḥ vanena vyāptaḥ asti।

adhika

bhāṇḍavāhaḥ, vaivadhika   

yaḥ gṛhe gṛhe gatvā vastūni vikrīṇāti।

bhāṇḍavāhasya dhvaniṃ śrutvā bālakāḥ gṛhāt bahiḥ āgacchanti।

adhika

pañcāśatādhikaikaśata   

śata ityasyāḥ saṅkhyāyāḥ pañcāśat ityasyāḥ saṅkhyāyāḥ ca yojanena prāptā saṅkhyā।

saḥ pitāmahasya śrāddhadine pañcāśatādhikaikaśatān janān abhojayat।

adhika

saptādhikaikaśata   

ekaśatam adhikaṃ sapta।

durgam itaḥ saptādhikaikaśataṃ sahasramānaṃ dūre asti।

adhika

ṣaṣṭyadhikaikaśata   

ekaśatam adhikaṃ ṣaṣṭiḥ।

mama grāmaḥ itaḥ ṣaṣṭyadhikaikaśataṃ sahasramānaṃ yāvat dūre asti।

adhika

pañcāśatādhikadviśata   

dviśatam adhikaṃ pañcāśat।

etad yutakaṃ mayā pañcāśatādhikadviśataiḥ rupyakaiḥ krītam।

adhika

mānavādhikāraḥ   

vidhitaḥ saḥ adhikāraḥ yaḥ sarveṣāṃ mānavānāṃ kṛte bhavati yasmin sarvakāraḥ api hastakṣepaṃ na karoti।

vicārāṇāṃ svātantryam api mānavādhikāreṣu ekaḥ asti।

adhika

mukhya-kāryakārī-adhikārī   

kasyāpi saṃsthāyāḥ sarvoccaḥ adhikārī yaḥ saṃsthāyāḥ kāryāṇāṃ nirīkṣaṇaṃ karoti teṣāṃ prati uttaradāyī ca asti।

mama mitraṃ bṛhatyām udyogasaṃsthāyāṃ mukhya-kāryakārī-adhikārī asti।

adhika

senādhikārī, sainyādhikārī   

senāyām uccapade niyuktaḥ adhikārī।

pradhānamantrī adya kāśmire kaiścit sainyādhikārībhiḥ amilat।

adhika

ādhikyam, adhikatā, atiśayaḥ, atirekaḥ, atīrekaḥ, ātiśayyam   

āvaśyakāyāḥ mātrāyāḥ adhikam।

dhānye ādhikye jāte tasya videśavikrayaṇaṃ kartavyam।

adhika

svādhikārapatram   

tad adhikārapatraṃ yasmin kasyacit vastunaḥ svāmyam asya manuṣyasya udyogasaṃsthāyāḥ vā asti iti likhitaṃ bhavati।

yāvad svādhikārapatraṃ na prāpyate tāvat kimapi vaktuṃ na śakyate।

adhika

adhika, atirikta   

vartamānāyāḥ mātrāyāḥ adhikataram।

aham adhikāṃ roṭikām icchāmi।

adhika

adhikārtha, atikṛta, atikatha   

kasyāpi vastunaḥ tasya yathārthasya apekṣayā adhikaṃ kṛtaṃ varṇanam।

bhavataḥ adhikārtheṣu vacaneṣu kaḥ viśvaset।

adhika

adhikamūlyam   

sā dhanarāśiḥ yā abhirakṣāyai niyatam aṃśarūpeṇa ṛṇacchedanārthaṃ dīyate।

bhāratīya-jīvana-rakṣā-saṃsthāyāḥ adhikamūlyaṃ dātavyam asti।

adhika

maṇḍalādhikārikāryālayaḥ   

maṇḍalādhikāriṇaḥ kāryālayaḥ।

adya maṇḍalādhikārikāryālaye bhūriḥ saṃnayaḥ asti।

adhika

adhikārīgaṇaḥ, adhikārīvargaḥ   

adhikāriṇāṃ samūhaḥ।

asya kāryakramasya sarvā anuyogādhīnatā adhikārīgaṇasya asti।

adhika

prāyaścittādhikāraḥ   

ekā kṛtiḥ ।

saṃskṛta-vāṅmaye prāyaścittādhikāraḥ iti khyātā racanā

adhika

grahaṇasambhavādhikāraḥ   

khagolaśāstrīyaḥ granthaḥ ।

grahaṇasambhavādhikārasya varṇanaṃ kośe dṛśyate

adhika

dādhikaḥ   

ekaḥ pārthivavaṃśaḥ ।

dādhikasya ullekhaḥ kośe vartate

adhika

draḍhikaḥ   

ekaḥ puruṣaḥ ।

draḍhikasya ullekhaḥ pañcatantre vartate

adhika

draḍhikaḥ   

ekaḥ puruṣaḥ ।

draḍhikasya ullekhaḥ pañcatantre asti

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