abhy-/amīti- ( [quoted in ; see also ];2. sg.-/amīṣi-;3. pluralsubjunctive-am/anti-and imperfect tenseA1.-/amanta-) to advance violently against, pain, hurt
([ ]) mfn. ([apparently derivatives fr. abhy-amitram-(See below sub voce, i.e. the word in the Sanskrit order),but probably originally derived from the root, which is also indicated by the parallel form abhy-amin-(See below)]) advancing against or attacking (the enemy)
([ ]) mfn. ([apparently derivatives fr. abhy-amitram-(See below sub voce, i.e. the word in the Sanskrit order),but probably originally derived from the root, which is also indicated by the parallel form abhy-amin-(See below)]) advancing against or attacking (the enemy)
([ ]) mfn. ([apparently derivatives fr. abhy-amitram-(See below sub voce, i.e. the word in the Sanskrit order),but probably originally derived from the root, which is also indicated by the parallel form abhy-amin-(See below)]) advancing against or attacking (the enemy)
P. to smear, anoint etc.: A1. to anoint one's self: A1. (3. pluralabhy /añjate-) to decorate : A1.-aṅkt/e-, to decorate one's self (quoted in ) ; (in Passive voice sense; parasmE-pada-añjān/a-) to be decorated
to assent to, approve, allow, permit, concede etc. ; to authorize, direct ; to allow one to depart, dismiss etc. ; (ind.p.-jñaya-; infinitive mood-jñātum-) to take leave, ask for leave to depart : Causal (ind.p.-jñāpya-; futureparasmE-pada-jñāpayiṣyat-) to ask for leave to depart
(perf.-anūvāca-) to declare or state or utter with reference to (accusative) : Passive voice (3. plural-anūcyante-) to be referred to by some statement or verse
-āpn/oti-, to reach to, get, obtain : Causal-āp/ayati-, to bring to an end : DesiderativeP.abhīpsati- (rarely A1.), to strive to reach, ask for, desire
(Imper. 2. sg.-arṣā-(most frequently in ); parasmE-pada-/arṣat-) to flow or run near (accusative) ; to cause to flow near, afford ; (Aorist or plusq. -ānarṣat-)
A1. (Opt. 2. sg.-arthayethās-;rarely P.exempli gratia, 'for example'future-arthayiṣyati-) to request, ask for (accusative or dative case or locative case or in compound with artham-) ; (See also abhy-art-.)
(ind.p.-asya-) to throw towards or upon ; (parasmE-padagenitive casesg.-asyatas-) to throw (as arrows) ; to add, : P. (rarely A1.) -asyati- (but also Potential-aset-; parasmE-pada-asat- : A1.-asate-) to concentrate one's attention upon (accusative), practise, exercise, study etc. ; to repeat, double ; to multiply etc.: Causal to cause to practise or study, teach commentator or commentary on
mfn. (sañj-), closely linked together (as days by beginning a day with the same ceremony which has been performed at the end of the preceding day) commentator or commentary on
with i- ([Pot. -iyāt- ]) or 1. gā- ([ Aorist-agāt- ]), (said of the sun) to set upon anybody (accusative) who is not working or while anything (accusative) is not done or performed (seeabhi-ni-mruc-.)
to throw down into water (accusative; ap/aḥ-or samudr/am-or hrad/am-) (seeabhy-ava-nī-) ; to bring near ; to take food, eat : Causal to cause to throw down (into water) ; to attack (as an enemy) ; to take food, eat ; to cause to eat
-tanoti-, to send out or spread (as rays instrumental case) towards (accusative) : Passive voice (3. plural-tāyante-) to be sent out or spread (as rays) towards (accusative)
(i-), -avaiti- to go down, descend (into water, as in bathing) ; (future 3. plural-avaiṣyanti-) to condescend ; (imperfect tense 3. plural-av/āyan-) to perceive
-v/artate- (Imper. 2. sg.-vavṛtsva-; P.imperfect tense 3. sg.-āvart-[ ]) to roll (as a cart) towards, come up to or towards (accusative), approach : Causal (Ved.) -vavartati-idem or '(imperfect tense-āviśat-) to rush into (accusative) ; P. A1. to enter into, penetrate ' ; -vartayati-, to repeat
P. (3. plural-yacchanti-) to lengthen (as a syllable in speaking) ; to draw or pull (as the udder in sucking) : A1. (Imper. 2. sg. -yacchasva-) to assume ("to grant"commentator or commentary) : P. (subjunctive 3. plural-yaman-; ind.p.-y/atya-) to aim at ; for abhy-ā-gam-,
(hṛ-), Ved. to take out (especially one fire in order to add it to another) etc. ; to take or draw out, draw (as water) etc. ; to take up, lift up ; to re-obtain ; to elevate, render prosperous etc.: Causal (ind.p.-uddhārya-) to raise, lift up
(2. sg.-eṣi-;Imper. 2. sg.-/ud-ihi-; Potential-iyāt-[ ], -īyāt-[ ]; future-ud-ayiṣyati-), (said of the sun) to rise over (accusative), rise etc. ; to engage in combat with (accusative) (Potential-īyāt-See before) ; to finish off at (accusative)
-/upa-dadhāti-, to place upon ; to cover with (instrumental case) : P. A1. (3. plural-/upa-dadhati-, subjunctive 1. plural-d/adhāmahai-) to place upon (the fire) in addition or together with
to go near to, approach, arrive at (accusative) etc. ; to obtain ; to assent, agree to etc.: Caus. (ind.p.-gamayya-) to prevail on any one to assent (See also abhy-upagamita-).
(i-), -upaiti- (3. plural-/upayanti-) to go near, approach, arrive at, enter etc. ; (with apaḥ-) to bathe ; to approach (in copulation) ; to go to meet any one (accusative) ; to enter a state or condition, obtain, share (Ved. infinitive mood-upaitos-) etc. ; to admit as an argument or a position (perf. p.genitive caseplural-upeyuṣām-) commentator or commentary on and on ; to select as (accusative) ; to agree with, approve of (Seeabhy-upeta-): Passive voice-upeyate- to be approved of, admitted
f. breach of a contracted service, a title of law treating of disputes between the master and a servant who has broken his agreement commentator or commentary on
to go upto, ascend : P. (future 1. plural-kramiṣyāmas-) and CausalP.-kramayati- ([ ]) or -krāmayati- ([ ]) to cause to go or step towards (locative case)
(sthā-), (imperfect tense-/udatiṣṭhat-; perf.-/ut-tasthau-) to rise for going towards (accusative) etc. ; to rise from a seat to do any one (accusative) honour etc. ; (with ātithya-karma-) idem or '(3. plural-/ut-taranti-) to cross ; (1. plural-tarema-) to cross over towards, penetrate to (accusative) ' ; to rise in rebellion ; to leave off, desist from (ablative) commentator or commentary on
mfn. being in an assembly-hall or meeting-room, belonging to or fit for an assembly or court, suitable to good society, courteous, polite, refined, civilized, not vulgar, decorous (as speech) etc.
अभ्यादा 3 A. 1 To take, seize, snatch. न हीनतः परमभ्याददीत Mb.1.88.8. -2 To put on, wear (garland &c.). -3 To take up (the conversation), to commence speaking (after another).
अभ्यधिक a. 1 More than, exceeding, beyond; सद्यः- प्रसूताप्रियापीतादभ्यधिकम् U.4.1 remaining after &c. Pt. -2 Surpassing, more than in quality or quantity, higher, greater; एष चाभ्यधिको$स्माकं गुणः Rām.; न त्वत्सगो$स्त्यभ्यधिकः कुतो$न्यः Bg.11.43; M.3.3. Ms.7. 177; Y.2.295; sometimes with abl. or instr.; धान्यं दशभ्यः कुम्भेभ्यो हरतो$भ्यधिकं वधः Ms.8.32,322; Y.2. 27. प्रभुः क्षमावान् वीरश्च दाता चाभ्यधिको नृपैः Nala.21.13. -3 More than ordinary, extraordinary, pre-eminent; कृष्णाङ्घ्रिरेण्वभ्यधिकाभ्यनेत्री Bhāg 1.19.6. पञ्चाभ्यधिकः शरोभव Ś.6.3. -कम् adv. Very much, exceedingly.
अभ्यागम् 1 P. 1 To go near to, draw near, approach; visit; see अभ्यागत below; to come, arrive (as time). -2 To come to, fall into, go to any state; चिन्ताभ्यागतः fell to thinking.
अभ्यग्र a. [अभिमुखं अग्रं यस्य] 1 Near, proximate; अभ्यग्रं च प्रपश्यन्ति युद्धमानन्दिनो द्विजाः Mb.6.2.18. -2 Fresh, new; -ग्रम proximity; vicinity. It is used adverbially also in इदं शोणितमभ्यग्रं संप्रहारे$च्युतत् तयोः Bk.4.28.
अभ्याहित p. p. 1 Laid down, put on; यथाद्रैधाग्नेरभ्या- हितात्पृथग्धूमा विनिश्चरन्ति Bṛi. Up.2.4.1. ˚पशुः a sort of gift or present; P.VI.3.1 Sk. -2 Increased, full blown; यथा सौम्य महतो$भ्याहितस्यैको$ङ्गारः खद्योतमात्रः परिशिष्टः स्यात् Chān. Up.6.7.3.
अभ्याहृ 1 P. 1 To bring towards, bring near; to give or hand over; गृहीत्वा फलमूलं च रामस्याभ्याहरन् बहु Rām. to carry off; पशुरभ्याहृतो राजन् प्रनष्टस्तव दुर्नयात् Rām. 1.61.7. -2 To rob, plunder.
अभ्यमित्रम् An attack on an enemy. adv. Towards or against the enemy; to face the enemy; समुज्झिता योद्धृभिरभ्यमित्रम् Ki.16.5.; Mv.6; Ve.5.38.
अभ्यमित्रीणः abhyamitrīṇḥ यः yḥ मित्र्यः mitryḥ
अभ्यमित्रीणः यः मित्र्यः [अभ्यमित्र -ख, छ, or यत्; अमित्रानभिमुखं सुष्ठु गच्छतीत्यर्थः अभ्यमित्राच्छ च P.V.2.17.] A warrior who valiantly encounters his enemy; उद्योगमभ्यमित्रीणो यथेष्टं त्वं च संतनु Bk.5.47; मारीचो$नुनयंस्त्रा- सादभ्यमित्र्यो भवामि ते 46; Dk.171.
अभ्यङ्गः 1 Smearing the body with unctuous or oily substances, smearing with oil; अभ्यङ्गने पथ्यमलंचकार Ku.7.7; स्तन्यदानाभ्यङ्गपोषणादिभिः पुपोष Pt.5; Ms.2.178. -2 Smearing in general, inunction. -3 An unguent, salve, liniment. -4 cream of milk; (Nigh.).
अभ्यञ्जनम् Smearing the body with oily substances, inunction; भोजनाभ्यञ्जनाद्दानाद्यदन्यत्कुरुते तिलैः Ms.1.91. -2 Smearing or anointing in general. -3 Applying collyrium to the eyelashes; Ms.2.211. (here the 1 & 2 meaning can be applicable). -4 An oily substance; oil unguent. -5 An ornament, decoration (Ved.). -6 Cream of milk; (Nigh.).
अभ्यन्तर a. [अभिगतमन्तरम्] Interior, internal, inner (opp. बाह्य); R.17.45; K.66; कृच्छ्रो$भ्यन्तरशोणिते Y. 3.292. -2 Being included in, one of a group or body; देवीपरिजनाभ्यन्तरः M.5; गणाभ्यन्तर एव च Ms.3.154; R.8.95 -3 Initiated in, skilled or proficient in, familiar or conversant with; with loc., or sometimes gen., or in comp.; संगीतके$भ्यन्तरे स्वः M.5. अहो प्रयोगाभ्यन्तरः प्राश्निकः M.2; अनभ्यन्तरे आवां मदनगतस्य वृत्तान्तस्य Ś.3; मन्त्रेष्वभ्यन्तराः के स्युः Rām., see अभ्यन्तरीकृ below. -4 Nearest, intimate, closely or intimately related; त्यक्ताश्चाभ्यन्तरा येन Pt.1.259. -रम् The inside or interior, inner or interior part of anything), space within; प्रविश्याभ्यन्तरं रिपुः (नाशयेत्) Pt. 2.38; K.15,17,18; ˚गतः आत्मा M.5. inmost soul; शमीमिवाभ्यन्तरलीनपावकां R.3.9; Bg.5.27, V.2, Mk.1, पर्णाभ्यन्तरलीनतां विजहति Ś.7.8. -2 Included space, interval (of time or place); षण्मासाभ्यन्तरे Pt.4. -3 The mind. -रम्, -रतः adv. In the interior, inside, inward.
-Comp. -आयामः 1 curvature of the spine by spasm. -2 emprosthonos. -आराम a. internally delighted; see अन्तराराम. -करण a. having the organs (concealed) inside, internally possessed of the powers of perception &c; ˚णया मया प्रत्यक्षीकृतवृत्तान्तो महाराजः V.4 (-नम्) the internal organ i. e. अन्तःकरण. -कला the secret art, the art of coquetry or flirtation; Dk.2.2.
अभ्यन्तरीकृ 8 U. 1 To initiate, familiarize with; प्रागल्भ्याद्वक्तुमिछन्ति मन्त्रेष्वभ्यन्तरीकृताः Rām. -2 To admit or introduce to; सर्वविश्रम्भेषु अभ्यन्तरीकरणीया K.11; Dk. 159,162; मुष्टिमर्धमुष्टिं वाभ्यन्तरीकृत्य Dk.156 throwing down into (the belly); -3 To make a near friend of (a person) बाह्याश्चाभ्यन्तरीकृताः Pt.1.259.
अभ्यनुज्ञा 9 U. 1 To permit, assent or agree to, approve; अतो$भ्यनुजानातु भवती K.29; M.3; -2 To permit one to go, grant leave to, dismiss. -Caus. To ask for leave, to depart, take leave.
अभ्यनुज्ञा abhyanujñā ज्ञानम् jñānam
अभ्यनुज्ञा ज्ञानम् 1 Consent, approval, permission. कृताभ्यनुज्ञा गुरुणा गरीयसा Ku.5.7, R.2.69. -2 Order, command. -3 Granting leave of absence, dismissing. -4 Admission of an argument.
अभ्यर्ध a. Ved. 1 Being on this side. -2 Near. -3 Increasing. -र्धम् Nearness. -Comp. -यज्वन् m. granting gifts, increasing the sacrificer's prosperity; सिषक्ति पूषा अभ्यर्धयज्वा Rv.6.5.5.
अभ्यर्हणीय pot. p. Respectable, venerable; ˚ता -शारङ्गी मन्दपालेन जगामाभ्यर्हणीयताम् Ms.9.23 a position of honour; क्रियते$भ्यर्हणीयाय सुजनाय यथाञ्जलिः Śukra.1.164.
अभ्यर्थनम् ना A request, an entreaty, petition, suit; ˚नाभङ्गभयेन Ku.1.52.
अभ्यर्थनीय abhyarthanīya र्थ्य rthya
अभ्यर्थनीय र्थ्य pot. p. To be asked, requested or or desired, कार्येषु चैककार्यत्वादभ्यर्थ्यो$स्मि न वज्रिणा R.1.4.
अभ्यारूढ p. p. 1 Ascended, gone up to. -2 Surpassed, excelled.
अभ्यारोहः abhyārōhḥ रोहणम् rōhaṇam
अभ्यारोहः रोहणम् 1 Ascending, mounting, going up to. -2 Ascending in prayer or devotion, muttering holy prayers; अथातः पवमानानामेवाभ्यारोहः Bṛi. Up.1.3. 28. -3 Transition from one place or state to another. -4 Progress.
अभ्यस् 4 P. 1 To practise, exercise; धन्यो वन्यमतङ्गजः परिचयप्रागल्भ्यमभ्यस्यति Māl.9.32; अभ्यस्यतीव व्रतमासिधारम् R.13.67; Ms.11.16. -2 To repeat, perform repeatedly; मृगकुलं रोमन्थमभ्यस्यतु Ś.2.6; अभ्यस्यन्ति तटाघातम् Ku.2.5; K.183. -3 To learn, study, acquire or learn by practice, recite, read; वेदमेव सदाभ्यस्येत् Ms.2. 166; 4.147,149; Y.3.24; K.79. -4 To throw down upon, heap one upon another, accumulate, lay on (Ved.). -5 To throw or fling at, shoot or aim at (as arrows).
अभ्याश a. Near, proximate. -शः 1 Reaching to, pervading. -2 Proximate neighbourhood, vicinity (also written as अभ्यास q. v.); वायसाभ्याशे समुपविष्टः Pt.2; सहसाभ्यागतां भैमीमभ्याशपरिवर्तिनीम् Mb., Dk.62. -3 Result, consequence. -4 Prospect, hope of gaining; hence oft. used in the sense of 'quickly'.
अभ्यासः 1 Repetition in general; व्याख्याता व्याख्याता इति पदाभ्यासो$ध्यायपरिसमाप्तिं द्योतयति S. B.; T.4.28 नाभ्यासक्रममीक्षते Pt.1.151; Ms.12.74; Y.3.322. cf. also अन्यायश्च कृते$भ्यासः । MS.1.3.26 -2 Repeated practice or exercise, contiuned practice or use; अविरतश्रमाभ्यासात् K.3, Pt.1.133; अभ्यासेन तु कौन्तेय वैराग्येण च गृह्यते Bg.6.35,44 by constant practice (to remain pure and unmodified); 12.12; योग˚ Y.3.51 practice of concentration; hence sometimes used for 'concentration of mind upon one subject'; ˚निगृहीतेन मनसा R.1.23; so शर˚, अस्त्र˚ &c. -3 Habit, custom, practice; मिथ्योपपदात् कृञो$भ्यासे P.I. 3.71; तद् यथाभ्यासं अभिधीयताम् U.1 therefore address me as is your wont; अमङ्गलाभ्यासरतिम् Ku.5.65; Y.3.68. -4 Discipline in arms, exercise, military discipline. -5 Reciting, study, repeated reading or learning by heart; काव्यज्ञशिक्षयाभ्यासः K. P.1; K.146,2; Ms.5. 4; वेद˚ is of 5 kinds:- वेदस्वीकरणं पूर्वं विचारो$भ्यसनं जपः । तद्दानं चैव शिष्येभ्यो वेदाभ्यासो हि पञ्चधा ॥ Dakṣa. -6 vicinity, proximity, neighbourhood (for अभ्याश); चूतयष्टिरि- वाभ्यासे (शे) मधौ परभृतोन्मुखी Ku.6.2; (अभ्यासे-शे मधौ must mean here speaking to 'Madhu who was near her' scil. by having manifested himself before her, which fully preserves the simile of Pārvatī, herself silent, speaking to her lover who was near her through her friend); अर्पितेयं तवाभ्यासे सीता पुण्यव्रता वधूः U.7.17 given in your charge; Śi.3.4; अभ्यासा-शा-दागतः P.II. 1.38 Sk. (ragarded as an Aluk Compound). -7 (In gram.) Reduplication. -8 The first syllable of a reduplicated base, reduplicative syllable; पूर्वो$भ्यासः P.VI. 1.4; अत्र ये द्वे विहिते तयोः पूर्वो$भ्याससंज्ञः स्यात् Sk. -9 (In Math.) Multiplication. -1 (In poetry) Repetition of the last verses or lines (as of a chorus); chorus, burden of a song. -Comp. -गत a. approached, gone near. -परिवर्तिन् a. wandering about or near. -योगः abstraction of mind resulting from continuous deep meditation; अभ्यासयोगेन ततो मामिच्छाप्तुं धनञ्जय Bg. 12.9. -लोपः dropping of the reduplicative syllable. -व्यवायः interval caused by the reduplicative syllable; ˚ये$पि though separated by this syllable.
अभ्यसनम् 1 Repetition, repeated practice or exercise; ब्रह्मध्यानाभ्यसनविधिना Bh.3.41; स्वाध्यायाभ्यसनम् Bg. 17.15. -2 Constant study, close application (to anything); (तां) विद्यामभ्यसनेनेव प्रसादयितुमर्हसि R.1.88; अनभ्यसनशीलस्य विद्येव तनुतां गता Rām.
अभ्यसनीय abhyasanīya अभ्यस्य abhyasya
अभ्यसनीय अभ्यस्य a. pot. p. To be repeated, studied; fit to be studied.
अभ्यस्त p. p. 1 Repeated, frequently practised, exercised; नयनयोरभ्यस्तमामीलनम् Amaru.97; used or accustomed to; अनभ्यस्तरथचर्याः U.5; not accustomed to the use of the chariot; ˚गुणा च वाणी Māl.3.11. -2 Learnt, studied; शैशवे$भ्यस्तविद्यानाम् R.1.8; Bh.3. 89. -3 (In Math.) Multiplied; अयुतं दशकृत्वो$भ्यस्तं नियुतमुच्यते Nir. -4 (In gram.) Reduplicated. -स्तम् Reduplicated base of a root.
अभ्यस्तम् ind. 1 [अस्तमभि] Towards sunset; ˚गम् -इ, -या to go down or set (as the sun) during or with reference to some act. -2 Repeated, again and again; अभ्यस्तं भौतिकं पश्यन् Mb.12.278.16.
अभ्यसूयति Den. P. 1 To be angry with, bear malice against, envy, be jealous of (with acc.); न च
मां यो$भ्यसूयति Bg.18.67; प्रहसन्ति स्म तां केचिदभ्यसूयन्ति चापरे Mb. -2 Not to like, detract from, calumniate; ये त्वेतदभ्यसूयन्तो नानुतिष्ठन्ति मे मतम् Bg.3.32.
अभ्यवहृ 1 P. 1 To throw, fling, cast. -2 To collect, draw in, procure, obtain. -3 To use as food or drink, eat; सक्तून् पिब धानाः खादेत्यभ्यवहरति P.III.4.5. Sk. -Caus. 1 To cause to throw down (in water). -2 To cause to take or eat (as food), feed (one with something); शक्नोषि किमनेन शालिप्रस्थेन संपन्नमन्नमस्मानभ्यवहारयितुम् Dk. 131,72,132; to take or eat (oneself). -3 To lay or put on (snares &c.). -4 To attack; get one to oppose another.
अभ्यवस्कन्द 1 P. To jump up or upon, attack.
अभ्यवस्कन्दः abhyavaskandḥ न्दनम् ndanam
अभ्यवस्कन्दः न्दनम् 1 Vigorously encountering an enemy, impetuous attack, marching against an enemy.
-2 Striking so as to disable an enemy. -3 A blow in general. -4 Overtaking, reaching up to. -5 A fall.
अभ्यायम् 1 P. 1 To stretch, extend, lengthen (sound), draw or pull (as a rudder). -2 To give. -3 To aim at. -4 To restrain. -5 To approach, visit (= अभ्यागम्).
अभ्युदय a. Rising. -यः 1 Rise (of heavenly bodies); sunrise. -2 Rise, prosperity, good fortune, elevation, success; स्पृशन्ति नः स्वामिनमभ्युदयाः Ratn.1 success; भवो हि लोकाभ्युदयाय तादृशाम् R.3.14; Ms.3.254; Bh. 2.63; R.12.3, V.5. -3 A festival; any religious or festive celebration, festive occasion; ˚कालः joyous or festive occasion; Ś.7; प्रतिषिद्धा पिवेद्या तु मद्यमभ्युदयेष्वपि Ms.9.84. -4 Beginning, commencement. -5 Occurrence, happening. -6 Accomplishment of a desired object (which is the cause of festivity). -7 The tonsure ceremony. -8 A Śrāddha performed on account of child-birth (वृद्धिश्राद्धम्) -Comp. -अर्थकम् Śrāddha for prosperity or elevation. -इष्टिः f. N. of a particular expiatory sacrifice.
अभ्युद्गत p. p. 1 Gone forth t meet. -2 Extended, spread; elevated.
अभ्युद्गमः abhyudgamḥ मनम् manam गतिः gatiḥ
अभ्युद्गमः मनम् गतिः f. 1 Going forth to meet or to do honour (to a guest or to a venerable person). -2 Rising, occurring, originating.
अभ्युदि 2 P. [अभि + उद् -इ] 1 To rise (fig. also); go up (as the sun); एनास्त्वभ्युदितान्विद्याद् यदा प्रादुष्कृताग्निषु Ms. 4.14. -2 To rise over (one); तं चेदभ्युदियात्सूर्यः शयानं कामचारतः Ms.2.22,219. -3 To come into existence, happen, originate. -4 To engage in combat with (one), encounter, (लोकवीरान्) को जीवितार्थी समरे$भ्युदियात् Mb. -5 To prosper, thrive.
अभ्युदित p. p. 1 Risen; occurred. -2 Elevated, risen to prosperity. -3 Asleep at sunrise, over whom the sun has risen; सूर्येण ह्यभिनिर्मुक्तः शयानो$भ्युदितश्च यः Ms.2.221. -4 Celebrated as a festival. -ता N. of a religious ceremony. -तम् Rising, sunrise.
अभ्यूह् 1 U. 1 To cover over, clothe. -2 (A.) To watch for; form a plot against. -3 to infer, guess. -4 To reason, argue, think over; Dk.9. -5 To supply an ellipsis.
अभ्युपगम् 1 P. 1 (a) To go to or near, approach; परलोकमभ्युपगते (भर्तरि) विविशुः Śi.9.13. (b) To come to the help of; वयमभ्युपगच्छामः कृष्णेन त्वां प्रघर्षितम् Hariv. (c) To have recourse to. (d) To arrive at (a point of time); आषाढीमभ्युपगतो भरतः Rām. -2 To obtain, get. -3 To admit, grant, own; अभ्युपगतं तावदस्माभिरेवम् Ś. we admit all this; Mu.3. -4 To assent to, agree to, undertake, promise; Dk.73. -Caus. To induce or cause one to assent to or grant; मामभ्युपगमय्य Dk.6,118.
अभ्युपपत्तिः f. 1 Approaching to assist, taking pity or compassion on, favouring; a fovour, kindness; अभ्यु- पपत्त्या अस्या जीवितमवलम्बस्व Ś.3; अनयाभ्युपपत्त्या Ś.4; मम˚ निमित्तम् Mk.1. -2 Consolation. -3 Protection, defence; ब्राह्मणाभ्युपपत्तौ च शपथे नास्ति पातकम् Ms.8.112,349;1.62; आर्त˚ Dk.39. -4 An agreement, assent, promise. -5 Impregnation of a woman (especially of a brother's widow as an act of duty); मात्रोरभ्युपपत्तिश्च धर्मोपनिषदं प्रति Mb.1.1.114.
अभ्युपे 2. P. [˚उप-इ] 1 To go near, approach, arrive, enter; व्यतीतकालस्त्वहमभ्युपेतः R.5.14,16.22; त्रिरह्नो$
भ्युपयन्नपः Ms.11.259 entering the water i. e. bathing; Y.3.3. -2 To go to or enter a particular state, attain to; सत्यं न तद्यच्छलमभ्युपैति H.3.54 so ब्राह्मणतां, वैश्यतां, सखित्वम् &c. -3 To agree, (to do something), accept, promise, undertake; मन्दायन्ते न खलु सुहृदामभ्युपेतार्थकृत्याः Me.4. अस्यै दास्यमभ्युपेतं मया Dk.44,55,89,138,159. -4 To admit, grant, own, acknowledge, Śi.11.67; श्रुत्यैव च तर्कस्याभ्युपेतत्वात् Ś. B.; Dk.45. -5 To approve, agree with, assent to. -6 To obey, submit to, be faithful to; विरोध्य मोहात्पुनरभ्युपेयुषाम् Ki.18.42.
अभ्युपेत्य ind. Having approached; having aggreed or promised. -Comp. -अशुश्रूषा one of the 18 titles of Hindu law, breach of contract or engagement between master and servant (where the servant does not work having agreed to do so).
अभ्युषः abhyuṣḥ अभ्यूषः abhyūṣḥ अभ्योषः abhyōṣḥ
अभ्युषः अभ्यूषः अभ्योषः [अभितः उ-ऊ-ष्यते अग्निना दह्यते, उ ऊ-ष् बाहु˚ क] 1 A sort of cake or bread (Mar. पोळी or रोटी) (अर्धस्विन्नयवादेर्घृतादिना भर्जितयवादेर्वा घृतपक्वान्नस्य 'पोळी' इति ख्यातस्य नाम). -2 Half parched food (in general).
अभ्यु (-भ्यू) ष्य, -षीय, अभ्योष्य, अभ्योषीय a. Belonging to, consisting of, or fit for, the above cake.
अभ्युत्थानम् 1 Rising (from a seat) to do honour, rising in honour of; नाभ्युत्थानक्रिया यत्र Pt.2.62. -2 Starting, departure, setting out; arrangements for starting; अभ्युत्थानं त्वमद्यैव कृष्णपक्षचतुर्दशी । कृत्वा निर्याह्यमावास्यां विजयाय बलैर्वृतः ॥ Rām.6.92.62. -3 Rise (lit. and fig.), elevation, exaltation, prosperity, dignity, a position of dignity or authority; (तस्य) नवाभ्युत्थानदर्शिन्यो ननन्दुः सप्रजाः प्रजाः R.4.3; यदा यदा हि धर्मस्य ग्लानिर्भवति भारत । अभ्युत्थान- मधर्मस्य तदात्मानं सृजाम्यहम् Bg.4.7 when impiety increases or is in the ascendant. -4 Sunrise.
अनारभ्य a. Unfit to be commenced or undertaken. -ind. Without commencing; without reference to any particular thing e. g. ˚वादः 1 detached remark (upon sacrifices &c.); किञ्चित्कर्मारभ्य उद्यते उच्यते इत्यारभ्यवादः न आरभ्यवादः -2 A statement without any specific reference to any particular thing or act, न बानारभ्यवादात् । Ms.6. 6.3, A statement having no definite context. -Comp.
-अधीत a. [न आसभ्य किञ्चिदधीतः] studied or taught or read without reference to any particular subject (not as part of a regular or authoritative work); learnt as a detached subject; येषां मन्त्राणां कर्मविशेषे विनियोगो नोक्तः तेषां मन्त्राणाम् अनारभ्याधीतत्वात् ब्रह्मयज्ञे एव विनियोग इति मीमांसा.
अन्वारभ्य pot. p. To be touched along with.
अन्वारम्भः anvārambhḥ म्भणम् mbhaṇam
अन्वारम्भः म्भणम् Touching, contact, especially touching the यजमान (the performer of a sacrifice) to make him entitled to the fruits and merits of the holy rite.
आरभ्य ind. Having begun, beginning with, ever since, since, with a prepositional force (with abl.); मालत्याः प्रथमावलोकदिवसादारभ्य Māl.6.3; Ś.3; K.12,134, 196; sometimes with acc. also; प्रतिपद्दिनमारभ्य Bhāg.
लभ्य a. [लभ्-कर्मणि यत्] 1 Capable of being acquired or obtained, attainable, obtainable, to be reached; प्रांशुलभ्ये फले लोभादुद्बाहुरिव वामनः R.1.3;4.88; Ku.5. 18. -2 To be found; मृणालसूत्रान्तरमप्यलभ्यम् Ku.1.4. -3 Fit, suitable, proper. -4 Intelligible. -5 To be furnished or provided with; Mb.13.
सभ्य a. [सभायां साधु यत्] 1 Belonging to an assembly. -2 Fit for society. -3 Refined, polished, civilized. -4 Well-bred, polite, civil, courteous; तस्मै सभ्याः सभार्याय गोप्त्रे गुप्ततमेन्द्रियाः R.1.55; Ku.7.29. -5 Confidential, trusty, faithful. -भ्यः 1 An assessor. -2 An assistant at an assembly. -3 A person of honourable parentage; प्रायेणाल्पायुषः सभ्य कलावस्मिन् युगे जनाः Bhāg. 1.1.1. -4 The keeper of a gaming-house. -5 The servant of the keeper of a gaming-house. -6 N. of one of the five sacred fires; सभ्यावसथ्यं चितयो$सवो हि ते Bhāg.3.13.37.
सौरभ्यम् 1 Fragrance, odour, sweet scent; सौरभ्यं भुवनत्रये$पि विदितम् Bv.1.38; पुनाना सौरभ्यैः G. L.43; R. 5.69. -2 Agreeableness, beauty. -3 Good character, reputation, glory, fame. [Dr. Kṣitīśachandra Chatterjee writes in Mañjūṣā, "Like चापल and चापल्य, both सौरभ and सौरभ्य are found in Sanskrit, but Pāṇini has made provision for both चापल and चापल्य by including the word चपल both in the युवादि group and in the ब्राह्मणादि group. सुरभि is included in neither of these groups but comes under the purview of the rule इगन्ताच्च लघुपूर्वात् and so the only form sanctioned by Pāṇini is सौरभ. It would appear that सौरभ्य came into use later on after the analogy of सौगन्ध्य.]
asmá, prn. stem of 1. prs. pl.; A. asmá̄n us, viii. 48, 3. 11; x. 15, 5; D. asmábhyàm to us, i. 85, 12; x. 14, 12; asmé to us, i. 160, 5; ii. 33, 12; Ab. asmád from us, ii. 33, 2; vii. 71, 1. 2; than us, ii. 33, 11; G. asmá̄kam of us, vi. 54, 6; L. asmé in or on us, ii. 35, 4; iv. 50, 10. 11; viii. 48, 10; asmá̄su on us,iv. 51, 10.
a. superfluous, ad ditional; better, superior; greater, stronger, exceeding, more by (in., ab., --°ree;); dearer than (--°ree;); excellent, extraordinary: -m, ad. highly, very, extraordinarily; -½adhyayana, n. study at a place (--°ree;).
a. being in front; immi nent; -½a&ndot;ga, m. anointing; ointment; -½añg aka, a. anointing; -½añgana, n. anointing with fatty matter; -½añgyã, fp. to be anointed.
a. inner, being within; contained in (g., lc., --°ree;); intimate; initiated, conversant with (lc.); akin; belonging to; essential to (--°ree;); secret; n. interior; interval of time: -m, ad.within; into (--°ree;); lc. at in tervals; in the space of, within (--°ree;).
n., â, f. begging; -½arthanîya, fp. to be requested; -arthita, pp. n. request; -arthin, a. asking for (--°ree;); -arthya, fp. to be requested; -árdha-yag van, a. receiving special offerings;-arhana, n. homage, adoration; -arhanîya, fp. vener able: -tâ, f. venerableness.
m. rise; beginning; success, fortune, prosperity; wealth; festi val, esp. sacrifice to the Manes; -udayin, a. arising, imminent; -udgati, f. going to meet; -udgama, m. rising to greet.
n. besprinkling; -ug- gayini, ad. towards Uggayinî; -½utthâna, n. rising from one's seat (as a greeting); rise, ascendency, exaltation; -½utthita, pp. √ sthâ.
a. belonging to, suitable for, present in, an assembly; C.: fit for society, polite, courteous, refined (speech); m. (C.) assessor, councillor, judge; member of good society, refined person; partner, fellow-player: --°ree; a. living at the court of: -½itará, a. un refined, coarse (conversation).
This man was, according to the Aitareya Brāhmana, unfortunate enough to quarrel with his father, Aitaśa. The result was that he and his progeny were called the worst of the Aurvas. In the version of the Kausītaki Brāhmana, the Aitaśāyana Ajāneyas take the place of the Abhyagnis and the Bhrgris of the Aurvas, the latter being probably a .branch of the former family.
Appears in a Dānastuti (‘ Praise of Gifts ’) in the Rigveda,and as conqueror of the Vrcīvants under the leader Varaśikha. It is probable, though not absolutely certain, that he is identical with the Srñjaya Daivavāta, mentioned in the same hymn as having the Turvaśas and Vrcīvants defeated for him by Indra. In this case he would be prince (samrāj) of the Syñjayas. Daivavāta is mentioned elsewhere as a worshipper of Agni. Abhyāvartin is also referred to as a Pārthava. Ludwig and Hillebrandt maintained that he is thus a Parthian, the latter using the evidence of the two places mentioned in the descrip¬tion of Daivavāta’s victories, Hariyūpīyā and Yavyāvatī, as proofs for the western position of Abhyāvartin’s people in Arachosia, in Iran. But Zimmer is probably right in holding that the name Pārthava merely means ‘ a descendant of Prthu,’ and that its similarity to the Iranian Parthians is only on a par with the numerous other points of identity between the Indian and Iranian cultures
adjective augmented by (abl. or instr. or in comp.) (Monier-Williams, Sir M. (1988))
exceeding the common measure (Monier-Williams, Sir M. (1988))
extraordinary (Monier-Williams, Sir M. (1988))
having more authority or power than (Monier-Williams, Sir M. (1988))
more excellent than (Monier-Williams, Sir M. (1988))
more than (abl. or instr. or in comp.) (Monier-Williams, Sir M. (1988))
pre-eminent (Monier-Williams, Sir M. (1988))
superior to (Monier-Williams, Sir M. (1988))
surpassing (Monier-Williams, Sir M. (1988))
adjective constant (Monier-Williams, Sir M. (1988))
fresh (as blood) (Monier-Williams, Sir M. (1988))
having the point turned or directed towards (acc.) (Monier-Williams, Sir M. (1988))
near (Monier-Williams, Sir M. (1988))
perpetual (Monier-Williams, Sir M. (1988))
quick (Monier-Williams, Sir M. (1988))
adjective being inside of (Monier-Williams, Sir M. (1988))
conversant with (Monier-Williams, Sir M. (1988))
included in (Monier-Williams, Sir M. (1988))
initiated in (Monier-Williams, Sir M. (1988))
interior (Monier-Williams, Sir M. (1988))
intimate (Monier-Williams, Sir M. (1988))
nearly related (Monier-Williams, Sir M. (1988))
next (Monier-Williams, Sir M. (1988))
noun (neuter) inner part (Monier-Williams, Sir M. (1988))
inside (Monier-Williams, Sir M. (1988))
interior (Monier-Williams, Sir M. (1988))
interval (Monier-Williams, Sir M. (1988))
middle (Monier-Williams, Sir M. (1988))
space of time (Monier-Williams, Sir M. (1988))
noun (feminine) approval (Monier-Williams, Sir M. (1988))
assent (Monier-Williams, Sir M. (1988))
authorization (Monier-Williams, Sir M. (1988))
dismissing (Monier-Williams, Sir M. (1988))
granting leave of absence (Monier-Williams, Sir M. (1988))
permission (Monier-Williams, Sir M. (1988))
verb (class 9 ātmanepada) to allow (Monier-Williams, Sir M. (1988))
to allow one to depart (Monier-Williams, Sir M. (1988))
to approve (Monier-Williams, Sir M. (1988))
to ask for leave (Monier-Williams, Sir M. (1988))
to assent to (Monier-Williams, Sir M. (1988))
to authorize (Monier-Williams, Sir M. (1988))
to concede (Monier-Williams, Sir M. (1988))
to direct (Monier-Williams, Sir M. (1988))
to dismiss (Monier-Williams, Sir M. (1988))
to permit (Monier-Williams, Sir M. (1988))
to take leave (Monier-Williams, Sir M. (1988))
noun (neuter) approval (Monier-Williams, Sir M. (1988))
assenting to (Monier-Williams, Sir M. (1988))
authorization (Monier-Williams, Sir M. (1988))
permission (Monier-Williams, Sir M. (1988))
verb (class 1 parasmaipada) to celebrate in song (instr.) (Monier-Williams, Sir M. (1988))
to praise (Monier-Williams, Sir M. (1988))
to reverence (Monier-Williams, Sir M. (1988))
to worship (Monier-Williams, Sir M. (1988))
adjective becoming (Monier-Williams, Sir M. (1988))
fit (Monier-Williams, Sir M. (1988))
greatly honoured (Monier-Williams, Sir M. (1988))
more honoured (Monier-Williams, Sir M. (1988))
more important than (abl.) (Monier-Williams, Sir M. (1988))
proper (Monier-Williams, Sir M. (1988))
venerable (Monier-Williams, Sir M. (1988))
verb (denominative ātmanepada) to ask for (acc. or dat. or loc. or in comp. with artham) (Monier-Williams, Sir M. (1988))
to request (Monier-Williams, Sir M. (1988))
verb (class 2 parasmaipada) to be over (Monier-Williams, Sir M. (1988))
to excel (Monier-Williams, Sir M. (1988))
to fall to one's share (Monier-Williams, Sir M. (1988))
to overpower (Monier-Williams, Sir M. (1988))
to reign over (Monier-Williams, Sir M. (1988))
to surpass (Monier-Williams, Sir M. (1988))
verb (class 1 ātmanepada) to concentrate one's attention
to multiply
to practice
to reduplicate (a sound)
to repeat
to study
to throw upon Frequency rank 2290/72933
noun (feminine) anger (Monier-Williams, Sir M. (1988))
envy (Monier-Williams, Sir M. (1988))
indignation (Monier-Williams, Sir M. (1988))
jealousy (Monier-Williams, Sir M. (1988))
verb (class 1 parasmaipada) to overpower (Monier-Williams, Sir M. (1988))
to step over (Monier-Williams, Sir M. (1988))
to transgress (Monier-Williams, Sir M. (1988))
to violate (Monier-Williams, Sir M. (1988))
to walk through (Monier-Williams, Sir M. (1988))
noun (neuter) eating (Monier-Williams, Sir M. (1988))
taking food (Monier-Williams, Sir M. (1988))
throwing away or down (Monier-Williams, Sir M. (1988))
verb (class 10 parasmaipada) to attack (as an enemy) (Monier-Williams, Sir M. (1988))
to cause to eat (Monier-Williams, Sir M. (1988))
to cause to throw down (Monier-Williams, Sir M. (1988))
to eat (Monier-Williams, Sir M. (1988))
to take food (Monier-Williams, Sir M. (1988))
verb (class 2 parasmaipada) to bring near (Monier-Williams, Sir M. (1988))
to eat (Monier-Williams, Sir M. (1988))
to take food (Monier-Williams, Sir M. (1988))
to throw down into water (Monier-Williams, Sir M. (1988))
verb (class 6 parasmaipada) to cover (Monier-Williams, Sir M. (1988))
to pour on (Monier-Williams, Sir M. (1988))
to throw or cast on (Monier-Williams, Sir M. (1988))
verb (class 1 parasmaipada) to encounter (Monier-Williams, Sir M. (1988))
to jump down or into (Monier-Williams, Sir M. (1988))
to meet (Monier-Williams, Sir M. (1988))
verb (class 6 parasmaipada) to dismiss (as rays) (Monier-Williams, Sir M. (1988))
to dismiss towards (acc.) (Monier-Williams, Sir M. (1988))
to shoot (as arrows) (Monier-Williams, Sir M. (1988))
to throw (Monier-Williams, Sir M. (1988))
noun (neuter) embellishment (Monier-Williams, Sir M. (1988))
inunction (especially of the feet) (Monier-Williams, Sir M. (1988))
ornament (Monier-Williams, Sir M. (1988))
rubbing with unctuous substances (Monier-Williams, Sir M. (1988))
unguent (used for rubbing the feet) (Monier-Williams, Sir M. (1988))
verb (class 5 ātmanepada) to gain (Monier-Williams, Sir M. (1988))
to overpower (Monier-Williams, Sir M. (1988))
to pervade (Monier-Williams, Sir M. (1988))
to reach to (Monier-Williams, Sir M. (1988))
noun (masculine) inunction (Monier-Williams, Sir M. (1988))
rubbing with unctuous substances (Monier-Williams, Sir M. (1988))
unguent (Monier-Williams, Sir M. (1988))
noun (masculine) a religious celebration (Monier-Williams, Sir M. (1988))
beginning (Monier-Williams, Sir M. (1988))
commencing (as of darkness) (Monier-Williams, Sir M. (1988))
elevation (Monier-Williams, Sir M. (1988))
festival (Monier-Williams, Sir M. (1988))
good result (Monier-Williams, Sir M. (1988))
happiness (Monier-Williams, Sir M. (1988))
increase (Monier-Williams, Sir M. (1988))
prosperity (Monier-Williams, Sir M. (1988))
sunrise or rise of luminaries (during or with reference to some other occurrence) (Monier-Williams, Sir M. (1988))
verb (class 1 parasmaipada) to draw (as water) (Monier-Williams, Sir M. (1988))
to elevate (Monier-Williams, Sir M. (1988))
to lift up (Monier-Williams, Sir M. (1988))
to re-obtain (Monier-Williams, Sir M. (1988))
to render prosperous (Monier-Williams, Sir M. (1988))
to take or draw out (Monier-Williams, Sir M. (1988))
to take out (especially one fire in order to add it to another) (Monier-Williams, Sir M. (1988))
to take up (Monier-Williams, Sir M. (1988))
verb (class 2 parasmaipada) (said of the sun) to rise over (acc.) (Monier-Williams, Sir M. (1988))
to begin
to engage in combat with (acc.) (Monier-Williams, Sir M. (1988))
to finish off at (acc.) (Monier-Williams, Sir M. (1988))
to rise (Monier-Williams, Sir M. (1988))
verb (class 1 parasmaipada) to agree to (Monier-Williams, Sir M. (1988))
to approach (Monier-Williams, Sir M. (1988))
to arrive at (acc.) (Monier-Williams, Sir M. (1988))
to assent (Monier-Williams, Sir M. (1988))
to go near to (Monier-Williams, Sir M. (1988))
to obtain (Monier-Williams, Sir M. (1988))
noun (masculine) admitting (Monier-Williams, Sir M. (1988))
an agreement (Monier-Williams, Sir M. (1988))
approaching (Monier-Williams, Sir M. (1988))
arriving at (Monier-Williams, Sir M. (1988))
assenting to (Monier-Williams, Sir M. (1988))
contract (Monier-Williams, Sir M. (1988))
going near to (Monier-Williams, Sir M. (1988))
verb (class 4 ātmanepada) to admit
to agree to
to approach in order to help (Monier-Williams, Sir M. (1988))
to ask for help (Monier-Williams, Sir M. (1988))
to furnish with (Monier-Williams, Sir M. (1988))
noun (feminine) agreement (Monier-Williams, Sir M. (1988))
approaching in order to assist (Monier-Williams, Sir M. (1988))
assent (Monier-Williams, Sir M. (1988))
defence (Monier-Williams, Sir M. (1988))
favour (Monier-Williams, Sir M. (1988))
impregnation of a woman (especially of a brother's widow, as an act of duty) (Monier-Williams, Sir M. (1988))
protection (Monier-Williams, Sir M. (1988))
the conferring of a benefit or kindness (Monier-Williams, Sir M. (1988))
verb (class 2 parasmaipada) to approach (Monier-Williams, Sir M. (1988))
to enter the state of rest (Monier-Williams, Sir M. (1988))
to go towards (acc. or dat.) (Monier-Williams, Sir M. (1988))
verb (class 2 parasmaipada) to admit as an argument or a position (Monier-Williams, Sir M. (1988))
to agree with (Monier-Williams, Sir M. (1988))
to approach (Monier-Williams, Sir M. (1988))
to approach (in copulation) (Monier-Williams, Sir M. (1988))
to approve of (Monier-Williams, Sir M. (1988))
to arrive at (Monier-Williams, Sir M. (1988))
to bathe (Monier-Williams, Sir M. (1988))
to enter (Monier-Williams, Sir M. (1988))
to enter a state or condition (Monier-Williams, Sir M. (1988))
to go near (Monier-Williams, Sir M. (1988))
to go to meet any one (acc.) (Monier-Williams, Sir M. (1988))
to obtain (Monier-Williams, Sir M. (1988))
to select as (Monier-Williams, Sir M. (1988))
to share (Monier-Williams, Sir M. (1988))
noun (masculine) a means (Monier-Williams, Sir M. (1988))
an agreement (Monier-Williams, Sir M. (1988))
an expedient (Monier-Williams, Sir M. (1988))
engagement (Monier-Williams, Sir M. (1988))
promise (Monier-Williams, Sir M. (1988))
verb (class 1 parasmaipada) to desist from (abl.) (Monier-Williams, Sir M. (1988))
to leave off (Monier-Williams, Sir M. (1988))
to rise for going towards (acc.) (Monier-Williams, Sir M. (1988))
to rise from a seat to do any one (acc.) honour (Monier-Williams, Sir M. (1988))
to rise in rebellion (Monier-Williams, Sir M. (1988))
noun (neuter) (said of destiny) gaining efficacy (Monier-Williams, Sir M. (1988))
birth (Monier-Williams, Sir M. (1988))
elevation (Monier-Williams, Sir M. (1988))
gaining a high position (Monier-Williams, Sir M. (1988))
gaining authority (Monier-Williams, Sir M. (1988))
origin (Monier-Williams, Sir M. (1988))
power (Monier-Williams, Sir M. (1988))
rebellion (Monier-Williams, Sir M. (1988))
respectability (Monier-Williams, Sir M. (1988))
rise (Monier-Williams, Sir M. (1988))
rising (Monier-Williams, Sir M. (1988))
rising from a seat through politeness (Monier-Williams, Sir M. (1988))
setting out (Monier-Williams, Sir M. (1988))
verb (class 1 ātmanepada) to approach (Monier-Williams, Sir M. (1988))
to practise (Monier-Williams, Sir M. (1988))
to undertake (Monier-Williams, Sir M. (1988))
verb (class 3 ātmanepada) to commence to speak (Monier-Williams, Sir M. (1988))
to seize (Monier-Williams, Sir M. (1988))
to snatch away (Monier-Williams, Sir M. (1988))
to take up the word (Monier-Williams, Sir M. (1988))
verb (class 1 parasmaipada) to approach (Monier-Williams, Sir M. (1988))
to come near to (Monier-Williams, Sir M. (1988))
to happen to think (Monier-Williams, Sir M. (1988))
to visit (Monier-Williams, Sir M. (1988))
noun (masculine) approaching (Monier-Williams, Sir M. (1988))
arrival (Monier-Williams, Sir M. (1988))
arriving at or enjoying a result (Monier-Williams, Sir M. (1988))
battle (Monier-Williams, Sir M. (1988))
encountering (Monier-Williams, Sir M. (1988))
enmity (Monier-Williams, Sir M. (1988))
killing (Monier-Williams, Sir M. (1988))
neighbourhood (Monier-Williams, Sir M. (1988))
rising (to receive a guest) (Monier-Williams, Sir M. (1988))
striking (Monier-Williams, Sir M. (1988))
visit (Monier-Williams, Sir M. (1988))
visitation (Monier-Williams, Sir M. (1988))
war (Monier-Williams, Sir M. (1988))
verb (class 3 parasmaipada) (said of evil) to visit (Monier-Williams, Sir M. (1988))
to approach (Monier-Williams, Sir M. (1988))
to begin to (Inf.) (Monier-Williams, Sir M. (1988))
to come to (acc.) (Monier-Williams, Sir M. (1988))
verb (class 4 ātmanepada) to impede (Monier-Williams, Sir M. (1988))
to strike (Monier-Williams, Sir M. (1988))
to wound (Monier-Williams, Sir M. (1988))
verb (class 1 parasmaipada) to bring near (Monier-Williams, Sir M. (1988))
to carry off (Monier-Williams, Sir M. (1988))
to hand over (Monier-Williams, Sir M. (1988))
noun (masculine) a striking of the flat of the hand upon the breast in defiance (a practice common to wrestlers and pugilists) (Monier-Williams, Sir M. (1988))
verb (class 1 parasmaipada) to hasten near to (Monier-Williams, Sir M. (1988))
to jump on (Monier-Williams, Sir M. (1988))
to rush towards (Monier-Williams, Sir M. (1988))
noun (masculine) (in arithm.) multiplication (Monier-Williams, Sir M. (1988))
(in Gr.) "what is prefixed" (Monier-Williams, Sir M. (1988))
(in later Vedānta phil.) inculcation of a truth conveyed in sacred writings by means of repeating the same word or the same passage (Monier-Williams, Sir M. (1988))
(in poetry) repetition of the last verse of a stanza or of the last word of a chapter (Monier-Williams, Sir M. (1988))
(in Yoga phil.) the effort of the mind to remain in its unmodified condition of purity (sattva) (Monier-Williams, Sir M. (1988))
custom (Monier-Williams, Sir M. (1988))
discipline (Monier-Williams, Sir M. (1988))
habit (Monier-Williams, Sir M. (1988))
military practice (Monier-Williams, Sir M. (1988))
reduplication (Monier-Williams, Sir M. (1988))
repeated or permanent exercise (Monier-Williams, Sir M. (1988))
repeated reading (Monier-Williams, Sir M. (1988))
repetition (Monier-Williams, Sir M. (1988))
study (Monier-Williams, Sir M. (1988))
the act of adding anything (Monier-Williams, Sir M. (1988))
the first syllable of a reduplicated radical (Monier-Williams, Sir M. (1988))
use (Monier-Williams, Sir M. (1988))
noun (masculine) (in Yoga phil.) "being in the condition called abhyāsa" (Monier-Williams, Sir M. (1988))
a Yogin of the first degree (Monier-Williams, Sir M. (1988))
verb (class 6 ātmanepada) to enter into (Monier-Williams, Sir M. (1988))
to penetrate (Monier-Williams, Sir M. (1988))
to rush into (acc.) (Monier-Williams, Sir M. (1988))
verb (class 1 ātmanepada) to approach (Ved.) (Monier-Williams, Sir M. (1988))
to come up to or towards (acc.) (Monier-Williams, Sir M. (1988))
to roll (as a cart) towards (Monier-Williams, Sir M. (1988))
verb (class 1 parasmaipada) to aim at (Monier-Williams, Sir M. (1988))
to draw (Monier-Williams, Sir M. (1988))
to lengthen (Monier-Williams, Sir M. (1988))
noun (neuter) favour (Monier-Williams, Sir M. (1988))
love (Monier-Williams, Sir M. (1988))
popularity (Monier-Williams, Sir M. (1988))
tenderness (Monier-Williams, Sir M. (1988))
the state of being beloved or a favourite (Monier-Williams, Sir M. (1988))
noun (masculine) (esp.) an assessor (Monier-Williams, Sir M. (1988))
a person of honourable parentage (Monier-Williams, Sir M. (1988))
an assistant at an assembly or council (Monier-Williams, Sir M. (1988))
judge (Monier-Williams, Sir M. (1988))
name of one of the five sacred fires (Monier-Williams, Sir M. (1988))
the keeper of a gambling house (Monier-Williams, Sir M. (1988))
adjective being at the court of (gen.) (Monier-Williams, Sir M. (1988))
being in an assembly-hall or meeting-room (Monier-Williams, Sir M. (1988))
belonging to or fit for an assembly or court (Monier-Williams, Sir M. (1988))
civilized (Monier-Williams, Sir M. (1988))
courteous (Monier-Williams, Sir M. (1988))
decorous (as speech) (Monier-Williams, Sir M. (1988))
not vulgar (Monier-Williams, Sir M. (1988))
polite (Monier-Williams, Sir M. (1988))
refined (Monier-Williams, Sir M. (1988))
suitable to good society (Monier-Williams, Sir M. (1988))
adjective indecorous (Monier-Williams, Sir M. (1988))
opposite to good manners (Monier-Williams, Sir M. (1988))
vulgar (Monier-Williams, Sir M. (1988))
noun (neuter) beauty (Monier-Williams, Sir M. (1988))
fame (Monier-Williams, Sir M. (1988))
fragrance (Monier-Williams, Sir M. (1988))
good character (Monier-Williams, Sir M. (1988))
odour (met. "universal diffusion") (Monier-Williams, Sir M. (1988))
pleasingness (Monier-Williams, Sir M. (1988))
sweet-scentedness (Monier-Williams, Sir M. (1988))
