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अक्षिn. dual number the sun and moon [ confer, compare Greek , ; Latin oculos; A.S.aegh; Gothic augo; German Auge; Russian oko; Lithuanian aki-s.] View this entry on the original dictionary page scan.
साधुजनm. a good person, honest man (a.s-). View this entry on the original dictionary page scan.
Macdonell Search
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upasevaka a. courting (--°ree;); -ana, n. courting; carnal intercourse with (--°ree;); addition to, indulgence in (--°ree;); â, f. carnal intercourse with; devotion to; indulgence in (--°ree;); -in, a.serving; reverencing; worship ping; practising (--°ree;).
kṛtaśilpa a. having acquired an art; -sauka, a. having cleansed or purified himself; -srama, a. having undergone hard ships, having occupied oneself zealously with (lc., --°ree;); -samskâra, a.elaborated, prepared; adorned; consecrated; -samgña, a. to whom a sign has been given: pl. with whom signals have been concerted; -samdhâna, a. brought near; placed on the bowstring; -smita, pp. smiling; -hasta, a.skilful, dexterous.
tejaskāma a. desirous of manly vigour; aiming at dignity or distinction; -vat, a. brilliant, splendid, glorious: -î, f. N. of a princess; -vi-tâ, f. energy; dignity, majesty; -vi-tva, n. splendour; -vín,; bright; strong, energetic; dignified; glorious.
dohada m. [corruption of dau(r) hrida] longing of pregnant women; violent desire, for (lc., --°ree;); longing of plants for the touch of a beautiful maiden which elicits their blossoms: -duhkha-sîla, a.suffering from mor bid longing during pregnancy: -tâ, f. morbid condition of longing during pregnancy; -lak shana, n. sign of pregnancy.
niyata pp. √ yam: -m, ad. cer tainly, assuredly; n. pl. organs of sense (ph.); -kâla, a. lasting for a limited time, temporary; -vasati, a. having his permament abode any where; -vishaya-vartin, a.steadily abiding in his appointed sphere; -vrata, a. faithful to one's vow; -½âtman, a. self-controlled.
nirākaraṇa n. expulsion; re pudiation of a wife; removal; disproval; -âkaranîya, fp. to be disproved; -âkari shnu, a. repudiating (ac.); seeking to remove from (ab.); forgetful; -âkartavya, fp. to be disproved; -âkartri, m. contemner of (g.); a. disproving; -âkâ&ndot;ksha, a. expecting nothing; having no desires; requiring no supplement; -âkâra, a. formless, bodiless; having no object, vacant; -âkula, a. not crowded, unfrequented; not confused, orderly; unconcerned, calm; -â kriti, a. formless; neglecting one's religious duties; -âkranda, a. unprotected; affording no protection; m. or n. unsheltered place; -âkri yâ, f.expulsion; disproval; -âgas, a. guiltless; -âgraha, a. not obstinately insisting on any thing; -âkikîrshu, des. a. wishing to refute any one (ac.); -âgîvya, a. affording no livelihood; -âdambara, ad. without much talk (°ree;--); -âta&ndot;ka, a. free from ailment or anxiety; causing no ailment or anxiety; -â- tapa, a. sheltered from the heat of the sun, shady; -âtapatra, a. destitute of an umbrella; -âtithya, n. inhospitable (forest); -âdara, a.showing no respect towards (lc.); -âdhi, a. free from care; -ânanda, a. joyless, sad; -ântra, a. disembowelled; -âpad, a. free from adversity; -âbâdha, a. undisturbed; harm less; frivolous, futile; -âmaya, m. health, welfare; a. healthy, well; salubrious; in fallible; -âmarsha, a. putting up with every thing, apathetic; -âmisha, a. fleshless; hav ing no sensual desires: -½âsin, a. not eating flesh, not carnivorous; -âyata-tva, n. lack of extension, shortness; -âyati, a. having no future; -âyâsa, a. involving no trouble; causing no fatigue; -âyudha, a. unarmed; -ârambha, a. unenterprising, inactive; -â lamba, a. having no support; suspended in the air; self-supported, isolated, affording no support; -âlâpa, a. not talking; -âloka, a. devoid of light, dark; blind, foolish; -âvar ana, a. uncovered, manifest; -âsa, a. having given up all hope or expectation, despairing (of, ac. with prati, d., ab., lc., or --°ree;): -kara, a. taking away all hope of, rendering impos sible, -tva, n. hopelessness; -âsa&ndot;ka, a. fear less; not afraid of (lc.); -âsa&ndot;kya, fp. not to be feared; -âsâ, f. renunciation of all hopes: -½âsanna, pp. verging on despair; -âsitva, n. despair; -âsin, a. having renounced all hope, hopeless; -âsis, a. having no desires or hopes; -âsî-bhû, lose all hope; -âsrama, a. being in none of the four stages of a Brâh man: -pada, a. having no hermitages (forest); -âsramin, a. id.; -âsraya, a. shelterless, un supported; independent; unprotected; -âsa, m. expulsion, exclusion, rejection, repudiation; -âstha, a. taking no interest in, not caring about (--°ree;); -âhâra, m. fasting; a. abstaining from food, having nothing to eat: -tâ, f. abst. n.
niṣkaṇṭaka a. free from thorns or enemies; -kampa, a. not trembling, im movable, motionless; unmoved, steadfast: -tâ, f. firmness; -karuna, a. pitiless, cruel; -karman, a. inactive, idle; -karsha,m. drawing out, extraction; essence, substance, main point: ab. chiefly, mainly; -karshana, n. drawing out, extraction; putting off; -kala, a. lacking parts, undivided; frail; m. decrepit old man; -kala&ndot;ka, a.spotless, un defiled; -kalmasha, a. sinless, spotless: î bhû, become spotless or sinless.
parīkṣaka m. examiner or knower of a thing; -ana, n. (rarely â, f.) testing, investigation, examination; -anîya, fp. to be investigated; -â, f. inspection, exami nation, trial, test: -kshama, a.standing the test, valid.
pratiskandha m. each shoulder: in. each on his shoulder; -sthânam, ad. in every place, everywhere; -sneha, m. incor rect for pati-sneha; -spardhin, a. vying with, rivalling, emulating; -spasá, a.spy ing, lurking; -srotas, ad. against the stream, upstream; -svana, m. pl. or °ree;--, echo; -svam, ad. each singly; -svara, m. echo.
prastha m. n. [standing forth, promi nent], table-land on a mountain, plateau; level expanse, plain; a measure of capacity (=32 Palas); -sthâna, n. setting out, march ing forth, proceeding, departure; advent; de spatch (of wares), journey to the next world; religious mendicancy; way of thinking, method, system, sect; kind of inferior drama: -dundubhi, m. drum giving the sig nal for marching; -sthânîya, a. relating to departure; -sthâpana, n. sending away, de spatching, dismissing; giving currency to (an expression); -sthâpita, cs. pp. (√ sthâ) sent away, despatched; -sthâpya, cs. fp. to be sent away or dismissed; -sthâyin, a.setting out, departing; -sthita, pp. (√ sthâ) set out, departed; marched forth; gone on a journey; n. departure: -yâgyâ, f. verse pro nounced on offering the Soma vessels called &open;prasthita;&close; -sthiti, f.setting out, depar ture; -stheya, fp. n. imps. one should set out or depart.
bhrūṇa n. embryo: -ghna, a. slaying an embryo; m. destroyer of an embryo, producer of abortion; -bhid, a. id., -vadha, m., -hati, f., -haty&asharp;, f. killing of an embryo, causing of abortion; -han, a.slaying an embryo; killing a learned Brâhman (comm.); m. causer of abortion; murderer of a learned Brâhman (comm.); N. killing of an embryo; -hantri, m. slayer of an embryo, causer of abortion.
maṅgalācaraṇa n. prayer for the auspicious issue of an undertaking; -½âkâ ra, m. auspicious observances; -½âtodya, n. drum beaten on auspicious occasions; -½âdesa vritta, a.subsisting by teaching auspicious rites; professional fortune-teller; -½alamkrita, pp. auspiciously ornamented; -½âlâpana, n. benediction; -½âvâsa, m. temple.
mūrchā f. congealment, solidifica tion (of quicksilver); faint, swoon; mental stupefaction, delusion; melody: -½âkshepa, m. indication of dissatisfaction with anything by swooning (rh.); -maya, a.swoon-like.
randhra n. opening, fissure, chasm, hole; cavity; aperture of the body (of which ten are assumed, including a supposed one in the skull); defect, imperfection; weak or vulnerable point: -prahârin, a.striking at the vulnerable points (of an enemy); -½anvesh in, -½anusârin, a. watching for weak points.
vanapannaga m. forest snake; -parvan, n. Forest-section, T. of the third book of the Mahâbhârata; -pârsva, m. forest (side=) region; -pushpa-maya, a. made or consisting of wild flowers; -pûrva,m. N. of a village; -prastha, m. n. forest plateau, wooded table-land; N. of a locality; -barh ina, m. wild peacock: -tva, n. state of a wild peacock; -bidâla, m. wild cat; -bhû, -bhûmi, f. forest region; -mâta&ndot;ga, m.wild elephant; -mânushikâ, f. little forest woman; -mânushî, f. female forester; -mâlâ, f. gar land of wild flowers, esp. that worn by Krish- na; -mâlin, a. wearing a garland of forest flowers, esp. ep. of Krishna; -muk, a.shower ing water; -mriga, m. forest antelope; -râ- g&ibrevcirc; f. line of trees, far-extending forest.
vasana n. dress, garment, cloth (du. upper and lower garment): --°ree;, clothed in, also fig.=surrounded by, attached to (a doctrine): -vat, a. clothed; -sadman, n. (cloth-house), tent; -½arnava, a.sea-girt.
viplava m. destruction, ruin, loss; disaster, calamity, catastrophe, distress, mi sery (--°ree;, =of or by); tumult, affray, revolt; violation (of a woman); -plavin, a. disap pearing; -plâvaka, -plâvin, a.spreading abroad, publishing; -plush, f. drop (= -prush).
śaraṇāgata pp. come for pro tection, seeking refuge; m. suppliant for shelter, refugee: -ghâtaka, -hantri, m. slayer of suppliants for protection, -tâ, f. supplication for protection; -½arthin, a.seeking shelter or refuge.
saṃvadana n. conversation, talk; -vánana, a. (î) V.: conciliating, propitiat ing; C.: encouraging (liberality, --°ree;); n. (V., C.) means of conciliation; subduing spell; -vara, m. n. incorr. for sambara;-várana, 1. m. N. (C.); n. enclosure (as place of sacri fice; V.); concealment, secrecy (C.); 2. n. (C.) choice (of a husband): -srag, f. wreath given by a girl to the man of her choice; -varanîya, fp. to be concealed; -vargá,a. √ vrig] rapacious (Agni; V.); -várgam, abs. snatching up, sweeping together (RV.); -varta, m. [rolling together: √ vrit] dense mass (of people); cloud charged with rain; end or dissolution of the world; N. (C.;á, RV.1): -ka, a. (rolling together), destroying all things at the end of the world (fire etc.); m. fire of universal destruction: pl. fires of hell; -vartikâ, f. (rolled up leaf=) young lotus petal; -vardhana, a. increasing, pro moting; m. N.; n. growing up (of a child); rearing (of a child); success; promoting; -vardhanîya, fp. to be reared (child); to be maintained (servants); to be increased or fos tered (virtue); -valana, n., â, f. (hostile) en counter; mixture, union; -vasati, f. dwell ing together; -vásana, n. dwelling-place (RV.1); (sám)-vasu, m. fellow-dweller (V.); -vaha, m. N. of one of the seven winds; -v&asharp;k, f. colloquy (V.); -vâdá, m. conversation (V., C.), with (in. ± saha, lc., --°ree;); agreement, conformity, correspondence, similarity, equal ity (C.): (a)-ka, a. agreeing; m. N.; -vâd ana, n. agreement; -vâdin, a. conversing; agreeing or harmonizing, with (g., --°ree;); -vâ ra, m. contraction of the vocal chords (in pronouncing a sound), obtuse articulation (opp. vivâra); impediment (v. r.); -vârya, fp. to be concealed; -vâsa, m. dwelling to gether, with (in. ± saha, --°ree;); cohabitation, with (--°ree;); settlement, dwelling; common abode (rare); -vâsin, a. 1. clothed in (--°ree;); 2. dwelling together; --°ree;, dwelling in, inha biting; m. fellow-dweller; -vâha, m. ex tortion, oppression: -ka, a.stroking (--°ree;); m., i-kâ, f. shampooer; -vâhana, n. passage (of clouds); stroking with the hand (±hasta-, of limbs etc., --°ree;); -vâhya, fp. to be borne; to be exhibited (in a-).
saptaka a. consisting of seven; n. (aggregate of) seven; -kathâ-maya, a. (î) consisting of seven stories; (á)-guna, a. sevenfold; -kkhada, m. (seven-leaved) N. of a tree (Alstonia scholaris); -gihva,; m. fire, god of fire; (á)-tantu, a. seven-threaded, consisting of seven courses (sacrifice; V., C.); m. sacrifice (C.).
samānakartṛka a. having the same subject (gr.); -karma-ka, a. having the same object; -karman, a. expressing the same action; -kâraka, a. making all things equal (time); -kâla, a.simultaneous; of equal length or quantity (vowel); -grâma, m. same village: î-ya, a. belonging to the same village; (á)-ganman, a. having the same origin (Br.); of equal age (C.); (á)-tas, ad. uniformly (RV.1); (á)-tâ, f.equality, with (g., --°ree;); -tva, n. equality, with (in.); -dharman, a. having the same qualities, similar, to (in.); -prasiddhi, a. having equal success; (á) bandhu, a. (f. id.) having the same kin, akin; -bala, a. of equal strength; -mâna, a. equally honoured with (in.); -mûrdhan, a. (nî) equal-headed; -rukí, a. agreeing in tastes; -rûpa, a. having the same colour, as (g., --°ree;); having the same appearance as (--°ree;); -vayas: -ka, a. of the same age; -vidya, a. possessing equal knowledge: -tâ, f. abst. n.; -vrata-bhrit, a. leading a similar life; -sîla, a. having a similar character; -sukha-duh kha, a. having joys and sorrows in common; -sthâna, a. being in the same place; occu pying the same position (in the mouth); -½akshara, n. simple vowel (short or long); -½adhikarana, n. grammatical agreement with (a case, --°ree;); a. involving the same case relation as (in., --°ree;); relating to the same subject; -½artha, a. having the same object in view; having the same meaning, as (in., --°ree;): -tva, n. identity of meaning, -prayog ana, a. having a common object and purpose.
sudina a. (RV.) clear, bright (day, morning); n. (V., C.) bright sky, fine day, clear weather; good day, happy time: -tâ, f. clear weather, -tva, n. brightness (of days), fig. happy time (RV.); -dív, a.shining brightly (Agni; RV.); -divá, n. beautiful day (AV.); -divasa, n. id. (C.); -dîtí, f. bright flame (RV.); a. brilliant, flaming (RV.); -dîrgha, a. very long (of time and space); -duhkha, a. very laborious or diffi cult, to (inf.): -m, ad. very sorrowfully; -duhkhita, pp. greatly afflicted, very unhappy; -dukûla, a. made of very fine ma terial; -dúgha, a. (V.) milking well (cow); nourishing, bountiful: â, f. good milch-cow (V.); -durgaya, a.very hard to overcome or conquer; m. kind of military array; -dur bala, a. extremely weak; -durbuddhi, a. very foolish; -durmanas, a. very despon dent; -durlabha, a. very hard to obtain; very difficult to (inf.); -duskara, a. very inaccessible; very hard to perform (penance); -duhsrava, a. very unpleasant to hear; -dushprasâdhya, fp. very hard to over come; -dustara, a. very difficult to cross; very hard to perform; -duhsaha, a.very difficult to bear; invincible; -duha, a. willingly milked (cow); -dûra, a. very distant: -m or °ree;--, ad. very far; greatly, altogether, very; ab. from afar; (sú)-dridha, pp. very firm or strong; -retentive (memory); vehe ment, intense; -dris, a. (f. C. id.; V. -î) keen-sighted (V., C.); fair, considerable (RV.); fair-eyed, gnly. f. (fair-eyed) woman (C.); -drishta, a. keen-sighted; -devá, m. good or true god (V.); a. (V.) favoured by the gods; meant for the right gods; m. N.; -devyã, n. host of the good gods (RV.); -dyút, a. shin ing brightly (RV.); -dyumná, a. id. (RV.1); m. (C.) N.; -dviga, a. having beautiful teeth; -dhánvan, a. having an excellent bow; m. a mixed caste (offspring of outcast Vaisya); N.; assembly hall of the gods; -dharman, a. practising justice; m. assembly hall of the gods; -dharmâ, f. id.
suvitta a. having abundant wealth, rich; -vidagdha, pp. very cunning; -vidátra, a. noticing kindly, benevolent, propitious (V.); n. benevolence, favour (V.); -vidatr-íya, a. id. (RV.1); (sú)-vidita, pp.well-known; -vidyâ, f. good knowledge; -vidha, a. of a good kind; -vidhâna, n. good order or arrangement: -tas, ad. duly; -vidhi, m. suitable manner: in. suitably; -vinîta, pp. well-trained (horses); well-bred; -vipula, a.very great, abundant, etc.; (sú)-vipra, a. very devout (RV.1); -vimala, a. very clear or pure; -virûdha, pp. (√ ruh) fully developed; -visada, a. very distinct or intelligible; -visâla, a. very ex tensive; m. N. of an Asura;-visuddha, pp. perfectly pure; -visvasta, pp. full of confi dence, quite unconcerned; -vistara, m. great extent; great diffuseness: ab. very fully, in great detail: -m yâ, be filled (treasury); a. very extensive or large; very great, intense, or intimate etc.: -m, ad. in great detail, at full length; very vehemently; -vistîrna, pp. very extensive or great: -m, ad. in a very detailed manner; -vismaya, a. greatly sur prised or astonished; -vismita, pp. id.; -vi hita, pp. well carried out or fulfilled; well provided, with (in.); -vihvala, a. greatly exhausted, perturbed or distressed; -vîthî patha, m. a certain entrance to a palace; -v&isharp;ra, V. a. very mighty, heroic; having, abounding, or consisting in, retainers or heroes; m. hero (V.); -v&isharp;rya, n. manly vigour, heroism (V., very rare in E.): pl. heroic deeds; abundance of brave men, host of heroes (V.); a. (C.) very efficacious (herb); -v-riktí, f. [for su½rikti: √ rik] excellent praise, hymn (RV.); a. praising excellently (RV.); praiseworthy (V.); -vriksha, m. fine tree; -vrigána, a. dwelling in fair regions (RV.1); -vrít, V. a. (revolving=) running well (car); -vritta, pp. well-rounded; well conducted, virtuous (esp. of women; ord. mg.); composed in a fine metre; n. good conduct: â, f. N.: (a)-tâ, f. round shape and good conduct; -vriddha, pp. very old (family); -vrídh, a. glad, joyful (RV.); -vega, a. run ning, moving, or flying very fast; -vena, m. N.; -véda, a. easy to find or obtain (V.); -vesha, a. beautifully dressed or adorned: -vat, a. id.; -vyakta, pp. very clear or bright; quite distinct: -m, ad. quite clearly, manifestly; -vyasta, pp. thoroughly dis persed (army); -vyâhrita, (pp.) n. fine say ing; -vratá, a. ruling well (V.); fulfilling one's duties well, very virtuous (C.: often vc.); quiet, gentle (of animals; C., rare); m. N.; -samsa, a. (RV.) blessing bountifully (god); saying good things, pronouncing bless ings (men); -sákti, f. easy possibility, easy matter (RV.1); -sám&ibrevcirc;, in. ad. carefully, dili gently (V.);-saraná, a. granting secure refuge (RV.); -sárman, a. id. (V.); very pleasant (C.); m. frequent N.; -sasta, pp. well-recited (Br.); -sastí, f. good hymn of praise (V.); a. praiseworthy (RV.); -sânta, pp. very calm (water);-sâsita, pp. well controlled, well-disciplined (wife); -sikha, a. having a bright flame (lamp); -sithilî-kri, greatly relax; -siprá (sts. -sípra), a. having beautiful cheeks (RV.); (sú)-si-sv-i, a. √ sû: cp. sisu] growing well (in the womb; RV.1); (sú)-sishti, f. excellent aid (RV.1); -sishya, m. good pupil; -sîghrá, °ree;-or -m, ad. very swiftly; -sîta, a. quite cool or cold; -sîtala, a. id.; -s&isharp;ma, a. [√ sî] pleasant to recline on (Br., rare); -sîma-kâma, a. [hav ing deep-seated love] deeply in love; -sîla, n. good disposition; a. having a good dispo sition, good-tempered; m. N.: -guna-vat, a. having good nature and other good quali ties, -tâ, f. good nature, -vat, a. good natured; -subha, a. very fine (arm); very auspicious (day); very noble (deed); -séva, a. very kindly, loving, tender, or dear (V.); very prosperous (path; Br.); -sóka, a. shin ing brightly (RV.1);-sobhana, a. very hand some or beautiful; most excellent; -skandrá, a. very brilliant (V.); -srávas, a. very famous (V., P.); hearing well or gladly (V.); m. N.; N. of a Nâga; -srânta, pp. greatly exhausted; -sr&isharp;, a.splendid; rich; (sú)-sruta, pp. very famous (RV.1); C.: correctly heard; gladly heard; m. N. of a celebrated medical writer; N. of a son of Padmodbhava; -sronî, a. f. hav ing beautiful hips; -slakshna, a. very smooth, soft,or delicate; -slishta, pp. well-joined or united; well-ratified, very close (alliance); very convincing (argument): -guna, a. hav ing a well-fastened band: -tâ, f. abst. n.; -slesha, a. attended with a close embrace, with a euphonious coalescence of words, or with the rhetorical figure termed slesha; (sú-)-sloka, a. sounding, speaking etc. well (V., P.); famous (P.); -slok-ya, n. fame or well-sounding speech.
sthirakarman a. persevering in action; -kitta, a. steady-minded, steadfast, resolute; -ketas, a. id.; -gîvin, a. having a tenacious life; m. N. of a crow; -tâ, f. hardness; steadfastness, stability, permanence; constancy, firmness: -m upa½i, compose oneself; -tva, n. immovableness; stability, con stancy; (á)-dhanvan, a. having a strong bow (Rudra; RV.1); -dhî, a. steady-minded, steadfast; -pada, a. firmly rooted;-pra tigña, a. keeping one's promise; -pratiban dha, a. offering an obstinate resistance; -buddhi, a. steady-minded, steadfast, reso lute; m. N. of an Asura: -ka, m. N. of a Dânava; -mati, f. steady mind, steadfast ness; a.steadfast; -manas, a. id.; -yau vana, a. having perpetual youth; -varman, m. N.; -samskâra, a. thoroughly cultured: -tâ, f. perfect culture; -sthâyin, a. standing firm.
sthirātman a. firm-minded, stable, constant; steadfast, resolute; -½anu râga, a. deeply attached (-tva, n. faithful attachment); -½anurâg-in, a. id.: (-i)-tva, n. faithful attachment; -½apâya, a.subject to constant decay; -½ârambha, a. steadfast in undertakings.
svayaṃvara a. self-choosing, with kanyâ, f. girl who chooses her husband herself; m. self-election, free choice, sp. of a husband (a right permitted to girls of the warrior caste); -vara-kathâ, f.mention of or reference to a Svayamvara; -varana, n. free choice of a husband by (--°ree;); -vara prabhâ, f. N. of the wife of a Daitya; -va ra½âgata, pp. come of one's own accord; -vâda, m. one's own statement; -vikrîta, pp. sold by oneself; -visîrna, pp. dropped of their own accord; -vrita, pp. chosen by oneself; -sîrna, pp. dropped of their own accord; -samyoga, m. spontaneous matri monial union with (in.); -samriddha, pp.complete in itself (Br.); (ám-)krita (or á), pp. made, prepared, performed, committed, caused, or composed by, oneself; adopted (son); with vigraha, m. war undertaken on one's own account; -krânta, pp. mounted by oneself (throne); -guna-parityâga, m. voluntary abandonment of the thread and of virtue; -guru-tva, n. its own weight; -graha, m. taking by oneself (without leave), forcible seizure; -grahana, n. id.; -grâha, m. id.; a.spontaneous (affection): -m, ad. forcibly; °ree;--, id.; spontaneously; -gá, a. spon taneously produced (water, RV.1); -tyakta, pp. voluntarily abandoned; -datta, pp. self given (said of a boy offering himself for adoption); -dâna, n. spontaneous gift of a daughter.
Bloomfield Vedic
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anu no mārṣṭu (VSṭS.śBṭA. anu mārṣṭu) tanvo (TS. tanuvo) yad viriṣṭam (VSṭS.KS.śBṭA.KA.śś. viliṣṭam) # AVś.6.53.3d; VS.2.24d; 8.14d; TS.; MS.1.3.38d: 44.9; 4.14.17d: 247.5; KS.4.12d; śB.;; 4.8d; TA.2.4.1d; KA.1.198.4d; śś.4.11.6d.
indraḥ (śś. indras) patis tuviṣṭamo (ā.śś. tavastamo) janeṣv ā (śś. -ṣu) # AVś.6.33.3c; ā.; śś.18.3.2c.
upa prakṣe (ā.śś. upaprakṣe) madhumati kṣiyantaḥ # SV.1.444a; 2.465; ā.; śś.18.15.5a; Svidh.1.4.14.


(adho.mukha.svana.āsana) downward facing dog pose in yoga.


(candra.sūrya.darśana) a rite, taking the infant out of home to show nature particularly sun and moon.


(indriya.antara.sancāra) shifting of mind from one sensory organ to the other.


(maha.sugandha) strong or great fragrants; crocus (kunkuma), eagle wood (agaru), camphor (karpura), musk (kastūri), sandal (candana).


(panca.sakāra.cūrṇa) medicine to treat chronic constipation.


(panca.sāra.pānaka) syrup made from raisins, flower of Ipomea, dates, gourde. Beverage for summer season.


(panca.sugandhikam) kañkola, pūgaphala, lavañgakusuma, jātīphala, karpūra.


(prāṇa.vaha.srotas) respiratory system.


(simha.mukha.svastika.yantra) lion-faced forceps.


(vyāghra.mukha.svastika.yantra) tiger forceps used in surgery.

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