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अव् | cl.1 P. /avati- (Imper. 2. sg. avatāt- , parasmE-pada /avat-; imperfect tense /āvat-,2. sg. 1. /āvaḥ-[for 2. /āvaḥ-See vṛ-]; perf. 3. sg. āva-,2. plural āv/a- , 2. sg. /āvitha-; Aorist /avit-,2. sg. āvīs-, avīs-and aviṣas-, Imper. aviṣṭu-,2. sg. aviḍḍh/i-[once ] or aviḍḍhi-[six times in ], 2. dual number aviṣṭam-,3. dual number,2. plural aviṣṭ/anā- preceding 3. sg. avyās-, infinitive mood /avitave- ;Ved. ind.p. āvyā- ) to drive, impel, animate (as a car or horse) ; Ved. to promote, favour, (chiefly Vedic or Veda) to satisfy, refresh ; to offer (as a hymn to the gods) ; to lead or bring to (dative case : ūt/aye-, v/āja-sātaye-, kṣatr/āya-, svast/aye-) ; (said of the gods) to be pleased with, like, accept favourably (as sacrifices, prayers or hymns) , (chiefly said of kings or princes) to guard, defend, protect, govern etc.: Causal (only imperfect tense avayat-,2. sg. āvayas-) to consume, devour ([ confer, compare Greek Latin aveo?]) .  |
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अविभुज् | See /avi-.  |
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अविज्ञातगद | (/avijñāta--.) mf(ā-)n. speaking unintelligibly  |
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अविला | f. an ewe (see /avi-.)  |
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अविमत् | (/avi--.) mfn. possessing sheep  |
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अविप्रिय | See /avi-.  |
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अविसोढ | See /avi-.  |
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अविथ्य | mfn. (fr. /avi-), fit or suited for sheep  |
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अव्य | mfn. (said of the woollen soma- strainer) coming from sheep (/avi- q.v)  |
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अव्यय | mfn. or rarely /avyaya- ([only ]) (/avi-) made of sheep's skin (as the woollen soma- strainer)  |
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ब्रू | cl.2 P. A1. ( ) br/avīti-, brūt/e- (only proper stem;the other forms are supplied by vac- confer, compare ; brūmi-for bravīmi- ; subjunctive br/avas-, vat- ; imperative brūhi-, Epic also bravīhi-, bruvadhvam-; brūtāt- ; imperfect tense abruvam-for abravam- ; pr.p. A1. Epic bruvamāṇa-for bruvāṇa-; preceding 2. plural brūyāsta- wrong reading for brūyās tat-), to speak, say, tell (either intrans.;or with accusative of Persian or thing;or with accusative of thing and accusative dative case genitive case or locative case of person = to tell or relate anything to;with two accusative also = declare or pronounce to be, call) etc. ; to speak about any person or thing (accusative with or without prati-,or adhikṛtya-) etc. ; to proclaim, predict ; to answer (either intrans. with punar-or trans. with praśnam-,"a question") ; (with anyathā-) to speak or decide or judge wrongly ; (A1.,rarely P.) to call or profess one's self to be (Nominal verb,rarely with iti-) ; (A1.) to designate for one's self, choose ; (A1.) to be told by itself, tell itself (tell its tale) Va1rtt. 1 [ confer, compare Zend mru1.] |
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दवीयस् | ind. d/avīyasi p/aras-, in a more remote time  |
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धू | cl.5 P. A1. dhūn/oti-, nut/e- ; dhunoti-, nute- etc. ; cl.6 P. ( ) dhuvati- (confer, compare ni--; Potential dhūvet- ) ; cl.9 P. A1. ( ) Potential dhunīyāt- ; parasmE-pada A1. dhunāna- ; cl.1 P. ( ) dhavati- ; cl.2 A1., 3. plural dhuvate- (dhunv/ate-?) ; parasmE-pada dhuvān/a- (perfect tense dudhāva- , dhuve- ; dudhuvīta-and dūdhot- : Aorist adhūṣṭa-,3. plural ṣata- ; adhoṣṭa-, adhaviṣṭa-; adhauṣīt-, adhāvīt- grammar; future dhaviṣyati-, te- etc.; dhoṣyati-, te-, dhotā-& dhavitā- grammar; ind.p. dhūtvā- , -dh/ūya- etc.; infinitive mood dhavitum- grammar) to shake, agitate, cause to tremble etc. ; to shake down from (exempli gratia, 'for example' fruits [ accusative ] from a tree [ accusative ]) ; (oftener A1.) to shake off, remove, liberate one's self from (accusative) etc. ; to fan, kindle (a fire) etc. ; to treat roughly, hurt, injure, destroy ; to strive against, resist : Passive voice dhūy/ate- etc. (parasmE-pada dhūyat- ): Causal dhāvayati- ( ) and dhūnayati- (See dhūna-): Desiderative dudhūṣati-, te- grammar ; Intensive dodhavīti- (parasmE-pada dodhuvat d/avidhvat- ) ; dodhūyate-, parasmE-pada yamāna-and yat- ; so shake or move violently (trans. and intr.) ; to shake off or down ; to fan or kindle. [ confer, compare dhav-and dhāv-; Greek , .]  |
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दिव् | , dy/u- m. (Nominal verb dy/aus-; vocative case dyaus-[ ]; accusative dy/ām- d/ivam-; instrumental case div/ā-or d/īvā-[see below]; dative case dive-[ dyave- ]; ablative genitive case div/as-[rarely dy/os- exempli gratia, 'for example' ]; locative case div/i-, dy/avi-; dual number dyāvā- sub voce, i.e. the word in the Sanskrit order [ dy/avī-as vocative case only ]; plural Nominal verb dy/āvas-[ divas-only ]; accusative dy/ūn-[rare, d/ivas-, div/as- exempli gratia, 'for example' ]; instrumental case dy/ubhis-;native grammarians give as stems div-and dyo-;the latter is declined through all cases like go-,but really does not occur except in forms mentioned above and in dyo-salila- , while div-and dyu-regularly alternate before vowel and consonant) (rarely f.) in Vedic or Veda f. in later Skr. heaven, the sky (regarded in Vedic or Veda as rising in three tiers[ avama-, madhyama-, uttama-or tṛtīya- ] , and generally as the father(dy/auṣ- pit/ā-,while the earth is the mother[ see dyāvā-pṛthivī-],and uṣas- the daughter) , rarely as a goddess, daughter of prajā-pati- ) |
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द्रविणस् | n. movable property, substance etc. (= dr/aviṇa-)  |
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दूर | mf(ā-)n. (prob. fr.1. du-,hutSee ; Comparative degree d/avīyas-,superl. daviṣṭha-,qq.vv.) distant, far, remote, long (way)  |
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दुराय्य | varia lectio for -/āvī-.  |
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द्यु | m. dy/avi-dyavi-, daily, every day  |
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द्युत् | cl.1 A1. dy/otate- (also ti-) etc. (perfect tense didyute-, parasmE-pada tān/a- [ see ], didy/ota- ; dyutur-. ; Aorist adyutat-and /adidyutat- ; /adyaut- , adyotiṣṭa- , parasmE-pada P. dyutat- A1. tān/a-or dy/utāna- ; future dyotiṣyati- ; ind.p. dyutitvā-or dyot- ; -dyutya- ) to shine, be bright or brilliant: Causal dyotayati-(te-, ) to make bright, illuminate, irradiate ; to cause to appear, make clear or manifest, express, mean : Desiderative dedyutiṣati- or didyot- : Intensive d/avidyot-, 3. plural dyutati- ; dedyutyate- , to shine, glitter, be bright or brilliant  |
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गविष्ठिर | (g/avi--). m. ( ; gaRa haritādi-), Name of a ṛṣi- of atri-'s family (gav/i--)  |
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गो | g/aus- (accusative g/ām- instrumental case g/avā- dative case g/ave-, genitive case ablative g/os- locative case g/avi-; dual number g/āvā-[Ved.], g/āvau-; plural Nominal verb g/āvas- accusative g/ās-[rarely g/āvas- ] instrumental case g/obhis- dative case ablative g/obhyas-, genitive case g/avām-[once at the end of a pāda- ] and [in at the end of pāda-s only see ] g/onām- locative case g/oṣu-) m. an ox f. a cow, (plural) cattle, kine, herd of cattle etc. (in compound before vowels[ see ] gav-, gava-,qq. vv.; see also gavām-, gavi-, gāṃ- ss.vv.; gavāṃ vrata-Name of a sāman-; gavāṃ tīrtha-See go t-; g/oṣu-gam-,to set out for a battle [to conquer cows] )  |
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हविष्कृत् | m. the exclamation h/aviṣ-kṛd /ehi- ( )  |
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हवीतु | See su-havītu-nāman- and hve- (for dative case h/avītave-).  |
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ह्वे | cl.1 P. A1. ( ) hv/ayati-, te- (Vedic or Veda also h/avate-and huv/ati-, te-; other present forms are hve- ; hvāmahe- ; h/oma-, hūm/ahe-, juhūm/asi- ; p. huvān/a-[with pass. sense] ; hvayāna- ; perfect tense juhāva-, juhuvuḥ- etc.; juhv/e-, juhūr/e- ; juhuve-, huhurire- ; hvayāṃ-āsa-and hvayāṃ-cakre- ; Aorist /ahvat-, ahvata-[or ahvāsta- ] etc. etc.; ahvi- ; /ahūmahi-, ahūṣata- ; ahvāsīt-[?] ; future hvātā- grammar; hvayiṣyati-, te- ; hvāsyate- ; infinitive mood Class. hvātum-; Vedic or Veda h/avitave-, hv/ayitum-, tav/ai-; huv/adhyai-; ind.p. Class. hūtvā-;Ved. -h/ūya-and -hāvam-), to call, call upon, summon, challenge, invoke (with nāmnā-,"to call by name"; with yuddhe-,"to challenge to fight") etc. ; to emulate, vie with : Passive voice hūy/ate- (Aorist /ahāvi-,or ahvāyi-), to be called etc. : Causal hvāyayati- (Aorist ajūhavat-or ajuhāvat-), to cause anyone (accusative) to be challenged by (instrumental case) : Desiderative juhūṣati-, te- grammar : Intensive johūyate- or j/ohavīti- (johuvanta-, ajohavuḥ-, j/ohuvat-, j/ohuvāna- ) or johoti- (grammar), to call on, invoke etc. [ confer, compare Greek .] |
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क्रूर | mf(/ā-)n. (fr. krav/i-s- see sthūr/a-and sth/avira-), wounded, hurt, sore  |
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नवतर | (n/ava--) mfn. (Comparative degree) newer, younger, fresher (see n/avīyas-).  |
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नव्यस् | mfn. equals n/avīyas- (genitive case plural sīnām-for sām-, )  |
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नु | or nū- cl.2.6. P. ( ) nauti-, nuvati-, (present tense also n/avate-, ti- etc.; parasmE-pada P. nuv/at-, n/avat- A1. n/avamāna- ; perfect tense nunāva- ; Aorist /anūnot-, /anūṣi-, ṣata-, anaviṣṭa- ; anauṣit-, anāvit-, anuvīt- grammar; future naviṣyati-, nuv-; navitā-, nuv- ; ind.p. -nutya-, -nāvam- ; infinitive mood lavitum- varia lectio nuv- ), to sound, shout, exult ; praise, commend etc. etc.: Passive voice nūyate- etc.: Causal nāvayati- Aorist anūnavat- grammar : Desiderative nunūṣati- ; Desiderative of Causal nunāvayiṣati- : Intensive n/onavīti-, nonumas- (imperfect tense anonavur- subjunctive n/avīnot-; perfect tense n/onāva-, nonuvur- ; nonūyate-, nonoti- grammar), to sound loudly, roar, thunder  |
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स्रु | (incorrectly written śru-; confer, compare 2. śru-) cl.1 P. ( ) sr/avati- (Epic and mc. also te-; perfect tense susrāva-, susruvuḥ- etc.; susruve- etc.; Aorist /asusrot- ; asrāvīt- ; asrauṣīt-[?] ; future srotā- grammar; sroṣyati- ; sraviṣyati- ; infinitive mood srotum- grammar; sr/avitave-, sr/avitav/ai- ), to flow, stream, gush forth, issue from (ablative,rarely instrumental case) etc. ; to flow with, shed, emit, drop, distil (accusative) etc. ; to leak, trickle ; to fail, not turn out well ; to waste away, perish, disappear etc. ; to slip or issue out before the right time (said of a fetus) ; (with garbham-) to bring forth prematurely, miscarry ; to issue, arise or come from (ablative) ; to come in, accrue (as interest) : Causal srāvayati- (in later language also sravayati-; Aorist asusravat-,or asisravat-), to cause to flow, shed, spill ; to set in motion, stir up, arouse : Desiderative of Causal susrāvayiṣati- or sisrāvayiṣati- grammar : Desiderative susrūṣati- : Intensive sosrūyate-, sosroti- [ confer, compare Greek (for) , etc.; Lithuanian srave4ti; German stroum,Strom; Anglo-Saxon strea4m; English stream.]  |
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सू | (see 1. sū-and5. su-) cl.2 A1. ( ) sūte- (1. sg. proper suve-,3. sg. imperfect tense asūta-;in later language also sūyate-[ ] and in compound with pra-also -savati-and -sauti-[ see ]; perfect tense sasūva- ; suṣuv/e- etc.; susāva- etc.; Aorist asuṣot- ; ṣavuḥ- ; asoṣṭa- ; asauṣīt-and asaviṣṭa- grammar; future sotā-, savitā- ; soṣy/ati-, te- etc.; saviṣyati-, te- etc.; parasmE-pada f. s/ūṣyantī- ; soṣy/antī-[ sub voce, i.e. the word in the Sanskrit order ] ; infinitive mood s/ūtave- ; sūtav/ai- ; s/avitave- ; sotum-or savitum- grammar; ind.p. sūtv/ā- ; -sūya- etc.; -s/utya- ), to beget, procreate, bring forth, bear, produce, yield etc. etc.: Passive voice sūyate- (Aorist asāvi-), to be begotten or brought forth etc.: Causal sāvayati- grammar : Desiderative -susūṣati- |
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तवस् | mfn. ( tu-) strong, energetic, courageous (Comparative degree v/as-tara-[ see t/avīyas-], superl. v/as-tama-,190, 5; ii, 33, 3)  |
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तवीयस् | mfn. Comparative degree of v/as-, stronger (tav/asas t/avīyān-,"stronger than the strong") .  |
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उद्द्युत् | P. Ved. (imperfect tense -adyaut-) A1. -dyotate-, to blaze up, shine, shine forth ; Causal P. -dyotayati-, to cause to shine or shine forth : Intensive Vedic or Veda (subjunctive -d/avidyutat-) to shine intensely  |
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वाश् | cl.4 A1. ( ) vāśyate- (Epic also vāśyati-,Ved. and Epic also v/āśati-, te-; perfect tense vavāśe-, śire-;in also vāvaśre-and p. vāvaśān/a-; Aorist avāśiṣṭa- ; future vāśitā-, vāśiṣyate- grammar; infinitive mood vāśitum- ; ind.p. vāśitvā-, -vāśya- ), to roar, howl, bellow, bleat, low (as a cow), cry, shriek, sing (like a bird), sound, resound etc. etc.: Causal vāśayati- (Aorist avavāśat-,in also avīvaśat-, /avīvaśanta-), to cause to roar or low or resound or thunder ; (A1.) to roar or sound aloud : Desiderative vivāśiṣate- grammar : Intensive vāvāśyate- (varia lectio rārāśyate- ), vāvaṣṭi- (imperfect tense Aorist /avāvaśanta-, vāvaśanta-, avāvaśītām-; parasmE-pada v/āvaśat-), to roar or scream or sound aloud ([ vāś-is sometimes wrongly written vās-.])  |
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वशा | f. (with /avī-) a ewe  |
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विद् | (originally identical with1. vid-) cl.6 P. A1. ( ) vind/ati-, te- (Vedic or Veda also vitt/e-, vid/e-; parasmE-pada vidān/a-or vidāna-[ q.v ]; Epic 3. plural vindate- Potential vindyāt-,often equals vidyāt-; perfect tense viv/eda-[3. plural vividus- subjunctive vividat-], vividv/as-,3. plural vividre-, vidr/e- etc.; parasmE-pada vividv/as- ; vividivas- ; Aorist /avidat-, data- [ Vedic or Veda subjunctive vid/āsi-, d/āt-; Potential vid/et-, deta- ;3. sg. videṣṭa- ]; A1.1. sg. avitsi- ; future vettā-, vediṣyati- grammar; vetsyati-, te- etc.; infinitive mood vid/e- ; vettum- etc.; v/ettave- ; ttavai-[?] and tos- ; ind.p. vittv/ā- ; -vidya- etc.) , to find, discover, meet or fall in with, obtain, get, acquire, partake of, possess etc. etc. (with diśas-,to find out the quarters of she sky ) ; to get or procure for (dative case) ; to seek out, look for, attend to etc. ; to feel, experience ; to consider as, take for (two accusative) ; to come upon, befall, seize, visit ; to contrive, accomplish, perform, effect, produce ; (A1. mc. also P.) to take to wife, marry (with or scilicet bhāryām-) etc. ; to find (a husband), marry (said of a woman) ; to obtain (a son, with or scilicet sutam-) : Passive voice or A1. vidy/ate- (Epic also ti-; parasmE-pada vidyamāna-[ q.v ]; Aorist avedi-), to be found, exist, be etc. ; (especially in later language) vidyate-,"there is, there exists", often with na-,"there is not" ; with bhoktum-,"there is something to eat" ; followed by a future ,"is it possible that?" ; yathā-vid/e-,"as it happens" id est "as usual","as well as possible" : Causal vedayati-, to cause to find etc. : Desiderative vividiṣati- or vivitsati-, te- grammar (see vivitsita-): Intensive vevidyate-, vevetti- (for parasmE-pada v/evidat-and dāna-See vi--and saṃvid-). |
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विद्युत् | A1. -dyotate- (Ved. also P.), to flash forth, lighten, shine forth (as the rising sun) etc. (v/i-dyotate-,"it lightens"; vi-dy/otamāne-,"when it lightens") ; to hurl away by a stroke of lightning ; to illuminate : Causal -dyotayati-, to illuminate, irradiate, enlighten, make brilliant etc.: Intensive (only. vi-d/avidyutat-) to shine brightly  |
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विश् | cl.6 P. ( ) viś/ati- (rarely, in later language mostly mc. also A1. viśate-; perfect tense viv/eśa-, viviśe- etc.[ viveśitha-, viveśuḥ- ; viviśyās- ; parasmE-pada -viśiv/as- ; viviśivas-or viviśvas- ; aviveśīs- ]; Aorist /aviśran-, /avikṣmahi-, veśīt- ; avikṣat- etc.; avikṣata- grammar; preceding viśyāt- ; future veṣṭā- ; vekṣyati-, te- etc.; infinitive mood veṣṭum- etc.; veṣṭavai- ; viśam- ; ind.p. -viśya- etc.) , to enter, enter in or settle down on, go into (accusative locative case,or antar-with genitive case), pervade etc. etc. (with punar-or bhūyas-,to re-enter, return, come back) ; to be absorbed into (accusative) ; (in astronomy) to come into conjunction with (accusative) ; (with agnim-, jvalanam-etc.) to enter the fire id est ascend the funeral pyre etc. ; (with apas-) to sink or be immersed in the water ; to enter (a house etc.) ; to appear (on the stage) ; to go home or to rest ; to sit down upon (accusative or locative case) ; to resort or betake one's self to (agratas-, agre-,or accusative) ; to flow into (and, join with,; applied to rivers and armies) ; to flow or redound to, fall to the share of (accusative) etc. ; to occur to (as a thought, with accusative) ; to befall, come to (as death, with accusative) ; to belong to, exist for (locative case) ; to fall or get into any state or condition (accusative) ; to enter upon, undertake, begin ; to mind (any business), attend to (dative case) : Causal veś/ayati-, te- (Aorist avīviśat-; Passive voice veśyate-), to cause to enter into (accusative) ; to cause to sit down on (locative case) : Desiderative vivikṣati-, to wish to enter (accusative) ; (with agnim-or vahnim-) to wish to enter the fire id est to ascend the funeral pyre : Intensive veviśyate-, veveṣṭi-, grammar ([ confer, compare Greek ; Latin vicus; Lithuanian ve0sze8ti; Slavonic or Slavonian vi8si8; Gothic weihs; Anglo-Saxon wi7c; Germ,wi7ch,Weich-bild.]) |
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विष् | cl.3 P. viveṣṭi- (only see Intensive;here and Epic also cl.1 P. v/eṣati- see below; subjunctive viv/eḥ-, v/iveṣaḥ- ; perfect tense viveṣa-, viviṣuḥ- [ /aviveṣīḥ-, ]; Aorist aviṣat-, avikṣat- grammar; imperative viḍḍh/i- ; future vekṣyati-, te- ; veṣṭā- grammar; infinitive mood veṣṭum- grammar; -v/iṣe- ; ind.p. viṣṭv/ī- ; -v/iṣya- ), to be active, act, work, do, perform ; (cl.1. P. v/eṣati- see ) to be quick, speed, run, flow (as water) ; to work as a servant serve ; to have done with id est overcome, subdue, rule ; ( ) to be contained in (accusative), : Causal veṣayati-, to clothe : Intensive (or cl.3. according to to ) v/eveṣṭi-, veviṣṭe-, to be active or busy in various ways etc. ; (parasmE-pada v/eviṣat-) to consume, eat (see ) ; (parasmE-pada v/eviṣāṇa-) aided or supported by (instrumental case)  |
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वृ | cl.5.9.1. P. A1. ( ) vṛṇ/oti-, vṛṇut/e- ; vṛnāti-, vriṇīte- ; v/arati-, v/arate- (mostly cl.5. and with the preposition apa-or vi-;of cl.9. only avṛṇīdhvam- ; cl.1. only in [ confer, compare also ūrṇu-]; perfect tense vav/āra-, vavr/e- etc. etc. [2. sg. vav/artha- ; vavaritha-, vavṛma-etc. grammar; parasmE-pada vavriv/as- genitive case vavavr/uṣas- ]; Aorist /avar-or /āvar-, avṛta- [1. sg. vam-,2. dual number vartam-,3. plural avran-, parasmE-pada A1. vrāṇ/a- q.v imperative vṛdhi- ]; avārīt- ; avarīṣṭa- grammar; subjunctive varṣathas- ; Potential vriyāt-, vūryāt-, variṣīṣṭa- grammar; future varītā-, varīṣyati- ; infinitive mood vartum- , varitum- , varītum- ; ind.p. vṛtv/ā- ; vṛlv/ī- ; vṛtv/āya- ; -v/ṛtya- ), to cover, screen, veil, conceal, hide, surround, obstruct etc. ; to close (a door) ; to ward off, check, keep back, prevent, hinder, restrain : Passive voice vriyate- (Aorist /avāri-), to be covered or surrounded or obstructed or hindered : Causal vār/ayati-, te- (Aorist avīvarat-, /avīvarata- ; /avāvarīt- ; Passive voice vāryate- etc.) , to cover, conceal, hide, keep back, hold captive etc. ; to stop, check, restrain, suppress, hinder, prevent from (ablative or infinitive mood;rarely two accusative) etc. ; to exclude ; to prohibit, forbid ; to withhold etc.: Desiderative of Causal vivārayiṣate- : Desiderative vivarīṣati-, vuvūrṣati-, te- grammar : Intensive vevrīyate-, vovūryate-, varvarti- [ confer, compare Gothic warjan; German wehren,Wehr; English weir.] |
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यविष्ठवत् | (y/av-) mfn. containing the word y/aviṣṭha-  |
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यविष्ठ्य | mfn. youngest (only at the end of a pada- equals y/aviṣṭha-)  |