Select your preferred input and type any Sanskrit or English word. Enclose the word in “” for an EXACT match e.g. “yoga”.
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| a | rarely an expletive (see a-kupya-, a-pūpa-). According to  , the accent may be optionally either on the first or last syllable in certain compounds formed with a- (as /a-tīkṣṇa-or a-tīkṣṇ/a-, /a-śuci-or a-śuc/i-, /an-anna-or an-ann/a-)  | ||||||
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| ā | (with a preceding locative case) in, at, on (As an adverb after words expressing a number or degree) fully, really, indeed (exempli gratia, 'for example' tr/ir /ā div/as-,"quite or fully three times a day"; mahim/ā vām /indrā  | ||||||
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| abhidruh | mfn. seeking to injure, inimical (Nominal verb -dhr/uk-) (see /an-abhidruh-.)  | ||||||
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| abhidu | (pr. p. m. Nominal verb dunv/an-) to burn or pain by burning | ||||||
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| abhigam | -gacchati-, to go near to, approach (with accusative) ; to follow ; to meet with, find ; to cohabit (said of men and women) ; to undertake ; to get, gain, obtain etc. ; (with m/anasā-,or medh/ayā-or h/ṛdayena-) to understand : Causal -gamayati-, to study  | ||||||
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| abhihan | (2. sg. Imper. -jahi- imperfect tense -h/an-[ ] & perf. -jaghantha-) to thump at, strike, kill etc. ; to beat (as a drum, etc.) etc. ; to afflict, visit with (instrumental case) : Desiderative -j/ighāṃsati-, to intend to strike down  | ||||||
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| abhīka | n. (fr. abhi-añc-; see /anūka-), meeting together, collision | ||||||
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| abhikrand | (Aorist 2. sg. -kran-) to shout at, roar at, neigh or whinny at : Causal (Aorist -acikradat-), idem or 'mfn. insolent, haughty ' : Intensive (parasmE-pada -k/anikradat-) idem or 'mfn. insolent, haughty ' | ||||||
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| abhimānuka | mfn. insidious (with accusative) (see /an-abhimānuka-.)  | ||||||
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| abhinihita | mfn. touched with (instrumental case;also /an-- negative)  | ||||||
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| abhiprahan | (3. plural -ghn/anti-) to overpower  | ||||||
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| abhipraṇu | (4 nu-), (Aorist A1.3. plural -/anūṣata-) to shout towards, praise highly : Intensive (1. plural -ṇonumas-[frequently]; perf. 3. plural -ṇonuvuḥ-) idem or 'mfn. brought to (as fire to the altar) (see pra-ṇī-.)'  | ||||||
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| abhiprayā | (Imper. 2. plural -yāth/ana-) to come towards, approach ; to set out, march off, go to battle | ||||||
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| abhipreṣita | mfn. that which has been commanded or ordered, (/an-- negative) | ||||||
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| abhisaṃci | A1. -cinute-, (Opt. 1. sg. -cinvīya-) to pile up (the sacrificial fire) for the benefit of (one's self, ātm/ānam-) | ||||||
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| abhisaṃjñā | (3. plural -jānate- subjunctive -jān/āntai- imperfect tense -ajānata-) to agree, allow, concede anything (dative case) to (accusative)  | ||||||
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| abhiśastenya | etc. See /an-abhiśasta-.  | ||||||
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| abhiṣu | (3 su-), (3. plural -ṣuṇv/anti-; ind.p. -ṣ/utya-) to press out (with stones) the soma- juice (or any other juice) etc. ; to press out with the help of any liquid (Passive voice 3. plural -ṣūyante-) ; (future parasmE-pada -soṣyat- see ) to moisten : Causal -ṣāvayati- commentator or commentary  | ||||||
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| abhitan | to stretch or spread across or over, be prominent, (Aorist 1. plural -tat/anāma-) ; to extend or enlarge in front of (perf. A1.2. sg. -tatniṣe-)  | ||||||
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| abhivijaṃh | Intensive -j/aṅgahe- (Ved. 3. sg.) to struggle, move in convulsions  | ||||||
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| abhogghan | m(Nominal verb plural -gh/anas-)fn. (fr. abhoj- equals /a-bhuñjat-), killing the stingy  | ||||||
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| abhyāgam | (future p. negative /anabhyāgamiṣyat- ) to come near to, approach, visit etc. ; (with cintām-) to happen to think  | ||||||
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| abhyam | abhy-/amīti- ( [quoted in ; see also ];2. sg. -/amīṣi-;3. plural subjunctive -am/anti-and imperfect tense A1. -/amanta-) to advance violently against, pain, hurt  | ||||||
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| abhyāroha | m. ascending (see /anneg-.) | ||||||
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| abhyārūḍha | mfn. ascended (see /an-- negative) | ||||||
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| abhyas | -/asti- (1. plural abh/iṣmas-,but 3. plural abh/i s/anti-and pr. p. abh/i s/at-[according to abhismas-,but abhiṣanti-and abhiṣat-]; subjunctive -asat-,1. plural -/asāma-,3. plural -/asan-; Potential sg. -ṣyām-, -ṣyās-, -ṣyāt-,1. and 3. plural -ṣyāma-, -ṣyuḥ-or -ṣy/uḥ-; perf. 1. sg. -āsa-) to be over, reign over, excel, surpass, overpower ; to fall to one's share | ||||||
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| abhyavadānya | (or -d/ānya-) mfn. depriving of (genitive case) | ||||||
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| abhyudan | -/aniti-, to breathe towards or upon (accusative)  | ||||||
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| abhyuddṛṣṭa | mfn. /an-- (negative), one during the sacrifice of whom the moon has not become visible | ||||||
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| abhyuṣ | (imperfect tense 3. plural -uṣṇ/an-; Vedic or Veda infinitive mood -uṣas-) to burn, consume by fire  | ||||||
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| abrahman | mfn. not a brahm/an-  | ||||||
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| acchāsyand | Caus. to flow near (Aorist -/asiṣyadat-) ,2: Intensive to cause to flow near (participle Nominal verb sg. m. -s/aniṣyadat-)  | ||||||
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| ācchṛd | ( ā-chṛd-), -cchṛṇatti- (imperative 3. plural -cchṛndantu-) to pour upon, fill (see /an-āchṛṇṇa-.)  | ||||||
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| ācit | (imperative 2. sg. -cikiddhi-; perf. 3. sg. -ciketa-) to attend to, keep in mind ; (subjunctive 1. sg. -ciketam-; perf. 3. sg. -ciketa-, parasmE-pada m. Nominal verb -cikitv/ān-) to comprehend, understand, know ; to invent ; (subjunctive -cetat-or -c/iketat-; perf. A1.3. plural -cikitre-or -cikitrire-) to appear, become visible, distinguish one's self : Desiderative (1. plural -cikitsāmas-) to wait for, watch clandestinely, lurk | ||||||
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| adharācīna | ([ ]) /āṅ /ācī-, /āk-, Ved. tending downwards, to the nadir or the lower region, tending towards the south.  | ||||||
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| adharācya | ([(5) ]) mfn. /āṅ /ācī-, /āk-, Ved. tending downwards, to the nadir or the lower region, tending towards the south. | ||||||
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| adharāñc | /āṅ /ācī-, /āk-, Ved. tending downwards, to the nadir or the lower region, tending towards the south. | ||||||
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| adhikṣi | (3. du. -kṣit/aḥ-;3. plural -kṣiy/anti-) to be settled in or over, be extended over or along (accusative or locative case) ; to rest upon | ||||||
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| adhiṣkand | ( skand-), (Aorist 3. sg. -ṣk/an-) to cover in copulation  | ||||||
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| āga | equals āgas- in /an-āga- q.v  | ||||||
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| āgata | n. anything that has taken place or has fallen to one's share (opposed to āś/ā-,"anything still expected or hoped for") (see /an-āgata-and sv-āgata-.) | ||||||
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| agnicit | mfn. /an-- (negative)  | ||||||
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| agnitrā | mfn. See /an-agnitrā-. | ||||||
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| āgṝ | (3. plural -gṛṇ/anti-) to praise  | ||||||
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| ahaṃsana | mfn. obtaining or claiming for one's self ( vocative case dual number incorrectly written in two words ah/aṃ s/anā-) and viii, 61, 9 (vocative case sg.)  | ||||||
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| ājan | A1. -jāyate- (imperative -jāyatām-[ ]; Aorist 2. sg. -janiṣṭhās-;3. sg. -j/aniṣṭa-,or /ā etc.: Causal (subjunctive 2. dual number A1. -janayāvahai-) to beget, generate ; (imperative -janayatu-) to cause to be born ; (imperative 2. sg. -janaya-) to render prolific | ||||||
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| ājāna | āj/āni- See ā- | ||||||
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| ājānadeva | (āj/āna--) m. a god by birth (as opposed to karma-deva- q.v) () | ||||||
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| ājānaja | mfn. (["born in the world of the gods"commentator or commentary ]) id est deva- equals āj/ānadeva- below | ||||||
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| ājñā | -jānāti- (imperative 2. plural -jānīta-; perf. -jajñau-;p. jān/at-) to mind, perceive, notice, understand ; (see /an-ājānat-): Caus. -jñāpayati-, te- (Inf. -jñaptum- ) to order, command, direct etc. ; to assure | ||||||
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| ākāla | m. "the right time" See /an-āk- | ||||||
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| akalpa | mf(ā-)n. not admitting (any comparison pratim/ānam-)  | ||||||
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| ākṝ | (2. sg. subjunctive -kir/āsi-and imperative -kirā-; parasmE-pada f. -kir/antī-) to scatter or sprinkle over, give abundantly  | ||||||
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| ākṣi | cl.2. -kṣeti- (3. plural -kṣiy/anti-and imperfect tense /ā ; -kṣeti-, to possess, take possession of (accusative) : cl.6. -kṣiy/ati-, to exist  | ||||||
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| akṣi | n. () ([instr. akṣṇā- dative case akṣṇe-,etc., fr. akṣan-,substituted for akṣi-in the weakest cases. Vedic forms are: ablative genitive case akṣṇ/as-; locative case akṣ/an-(once akṣiṇi-!); dual number Nominal verb accusative akṣ/ī- , /akṣiṇī-, /akṣyau-,and akṣyau- and ; instrumental case akṣ/ībhyām-; genitive case akṣy/os- , akṣy/os-and akṣ/os-(!) ; plural Nominal verb accusative /akṣīṇi- , akṣāṇi- ; in fine compositi or 'at the end of a compound' akṣa-is substitutedSee 4. akṣa-]), the eye  | ||||||
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| ākṣit | mfn. dwelling (see /anākṣit-.) | ||||||
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| āktākṣa | mfn. whose eyes are anointed (/an-ā | ||||||
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| akudhryañc | /aṅ-, dhr/īcī-, /ak-(kudhri-for kudha-for kuha- equals kutra-),"going nowhere" (ā | ||||||
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| alarṣirāti | mfn. eager to bestow (varia lectio /an-arśa-rati- q.v )  | ||||||
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| am | amati-, to go ; to go to or towards ; to serve or honour ; to sound ; (Imper. A1.2. sg. amīṣva-; Aorist āmīt-; see abhy- ; (perf. p. accusative sg. emuṣ/am-for emiv/āṃsam-) to be pernicious or dangerous : Causal ām/ayati- (imperfect tense /āmayat-; Aorist subjunctive āmamat-) to be afflicted or sick (see /an-āmayat-).  | ||||||
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| an | cl.2 P. /aniti- or /anati-, ana-, aniṣyati-, /ānīt- ([ ]) , to breathe, respire, gasp ; to live ; to move, go ([ confer, compare Greek Latin animus]): Causal ānayati-: Desiderative aniniṣati-.  | ||||||
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| anabhimlātavarṇa | (/anabhimlāta--) mfn. of unfaded colour or brightness  | ||||||
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| anabhiśasta | ([ ]) or /an-abhiśasti- ([ ]) or an-abhiśasteny/a- ([ ]) or /an-abhiśastya- ([ ]), mfn. blameless, faultless. | ||||||
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| anaddhā | or (with particle u-) /anaddho | ||||||
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| anaḍuh | m. (fr. /anas-,a cart, and | ||||||
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| anāga | mf(ā-)n. See /an-āgas-.  | ||||||
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| anagni | m. (/an-agni- ) non-fire | ||||||
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| anagnidagdha | mfn. (/an-agni--) not burnt with fire | ||||||
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| anagnitrā | (/an-agni--) mfn. not maintaining the sacred fire | ||||||
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| anakṣasaṅgam | ([ ]) or /an-akṣa-stambham- ([ ]) ind. so as not to interfere with the axle-tree. | ||||||
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| ānam | P. (3. plural /ā-namanti- etc.; infinitive mood -n/amam- ) A1. (imperative 3. plural /ānamantām- ) to bend down, bend, bow, incline etc. ; to do homage, salute reverently etc. ; to condescend ; to be propitious (as gods to men) ; to bring near ; to bend towards or near ; to subdue : Causal -nāmayati- and -namayati-, to inflect, bend (a bow), cause to bend, subdue  | ||||||
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| anapatyavat | (/anapatya--) mfn. childless  | ||||||
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| anarman | mfn. equals an-arv/an- q.v | ||||||
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| anarviś | m. seated on the car (/anas-), a driver | ||||||
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| anaṣṭapaśu | (/anaṣṭa--) mfn. having one's cattle unimpaired | ||||||
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| anaṣṭavedas | (/anaṣṭa--) mfn. having one's property unimpaired | ||||||
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| anastha | ([ ]) or an-/asthaka- ([ ]) or an-asth/an- ([ ]) or an-asthi- ([ ]) or anasthika- ([ ]) or an-/asthika- ([ ]) or anasthi-mat- mfn. boneless. | ||||||
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| anaśvadā | (/an-/aśva--) mfn. one who does not give horses | ||||||
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| anasvat | (/anas--) mfn. yoked to a cart | ||||||
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| anātura | mfn. ([once /an-ātura- ]) free from suffering or weariness | ||||||
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| anavṛtta | (parasmE-pada 28, column 3), read /an-- āvṛtta-.  | ||||||
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| ānavya | mfn. equals /ānava- | ||||||
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| anekakāma | (/aneka--) mfn. having many wishes  | ||||||
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| aṅgira | m. equals /aṅgiras- (confer, compare Greek and .) | ||||||
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| aṅgirastama | (/aṅgiras--) mfn. having the luminous quality of the aṅgirasa-s in the highest degree, said of agni- and of uṣas-  | ||||||
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| anīkavat | (/anīka--) mfn. having a face, or constituting the face, or occupying the front or foremost rank (Name of, agni-)  | ||||||
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| aniśitasarga | (/ani-śita-) mfn. having an incessant flow | ||||||
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| aniṣkṛta | or /an-iṣkṛta- mfn. not done with, unfinished, not, settled | ||||||
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| anitabhā | (/an-ita--) f. Name of a river  | ||||||
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| annajīvana | (/anna--) mfn. living by food  | ||||||
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| annakāma | (/anna--) mfn. desirous of food | ||||||
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| annapati | (/anna--) m. the lord of food, Name of savitṛ-, agni-, śiva-. | ||||||
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| annapatya | (/anna--) n. the lordship over food | ||||||
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| annatejas | (/anna--) mfn. having the vigour of food | ||||||
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| annavat | (/anna--) mfn. Ved. possessed of food | ||||||
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| anṛtadeva | (/anṛta--) m. one whose gods are not true | ||||||
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| anṛtupā | (/an-ṛtu--) mfn. not drinking in time | ||||||
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| antagati | (/anta--) ([ ]) mfn. going to the end, perishing. | ||||||
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| antaḥpārśva | (/antaḥ--) = antaḥ-- pārśvy/a-,  | ||||||
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| antama | and antamā- See sub voce, i.e. the word in the Sanskrit order /anta-.  | ||||||
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| antanāman | (/anta--), mfn. denoting"the end", | ||||||
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| antaraya | m. impediment, hindrance (see /an-antaraya-.)  | ||||||
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| antaspatha | (/antas--) mfn. being on the way | ||||||
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| anti | f. an elder sister (in theatrical language) For 1. /anti- See column 2. | ||||||
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| antideva | (/anti--) mfn. being in the presence of the gods, near the gods | ||||||
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| antigṛha | (/anti-.) m. neighbour | ||||||
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| antimitra | (/anti--) mfn. having friends near one's self | ||||||
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| antisumna | (/anti--) mfn. at hand with kindness | ||||||
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| antitas | (/anti--) ind. from near | ||||||
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| antivāma | (/anti--), mt(ā-)n. at hand with wealth or loveliness | ||||||
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| anubandhya | mfn. principal, primary, liable to receive an adjunct (as a root, a disease) (see anū-b/andhya-.)  | ||||||
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| anucchittidharman | (/anucchitti--) mfn. possessing the virtue (or faculty) of being indestructible  | ||||||
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| anudham | (3. plural dh/amanty /anu-) to sprinkle over  | ||||||
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| anudita | mfn. unutterable, blamable (see a-vady/a-) (See 1. /an-udita- sub voce, i.e. the word in the Sanskrit order an-udaya-). | ||||||
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| anūjji | ( anu-ud-ji-), (Aorist subjunctive 1. sg. /an/ū  | ||||||
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| anūkṣ | (1 ukṣ-), (parasmE-pada A1. a1nu-... ukṣ/amāṇa-; perf. /anu-... vav/akṣa-) to sprinkle, bedew | ||||||
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| anumā | Intensive (imperfect tense amīmed /anu-) to roar or bleat towards | ||||||
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| anūnavarcas | (/anūna--) mfn. having full splendour | ||||||
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| anupadasta | ([ ]) or an-upadasya- ([ ]) or /an-upadasyat- ([ ]) or /an-upadasvat- ([ ]) or /an upadāsuka- ([ ]) mfn. not drying up, not decaying.  | ||||||
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| anuprabhūta | mfn. passing through, penetrating, (/anu pr/a-bhuta-)  | ||||||
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| anupū | A1. (/anu-pavate-) to purify in passing along | ||||||
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| anūrdhvabhās | (/an-ūrdhva--) mfn. one whose splendour does not rise, who lights no sacred fires | ||||||
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| anusaṃsyand | Intensive (parasmE-pada Nominal verb m. /anu saṃ-s/aniṣyadat-) to run after (see )  | ||||||
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| anutta | (according to to some) = /anu-- tta- (for anu-- datta-), admitted. | ||||||
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| anuvap | P. to scatter over ; A1. to scatter as dust : Passive voice /anu upy/ate-, to be scattered as dust  | ||||||
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| anvavacāra | m. See /an-anvavacāra-.  | ||||||
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| anvavāyana | n. See /an-anvavāyana-. | ||||||
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| anvāvṛt | to roll near or along ; to revolve or move after, follow etc.: Intensive -varīvartti- (imperfect tense 3. pl. /anv /ā  | ||||||
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| anvi | to go after or alongside, to follow ; to seek ; to be guided by ; to fall to one's share ; Vedic or Veda infinitive mood /anv-etave- to reach or join ([ ]), to imitate ([ ]) ; /anv-etav/ai-, to go along (with accusative) | ||||||
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| anya | (3) n. inexhaustibleness (as of the milk of cows) (see /anyā-.). | ||||||
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| apa | ind. (as a prefix to nouns and verbs, expresses) away, off, back (opposed to /upa-, /anu-, sam-, pra-) | ||||||
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| apaga | mf(ā-)n. going away, turning away from (ablative) (see /an-apaga-)  | ||||||
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| apahan | (subjunctive 3. sg. -han-;Imper. 2. sg. -jah/i-,2. dual number -hatam-;2. plural -hat/ā-,or -hata-; perf. -jagh/āna-; pr. p. -ghn/at-; Intensive p. Nominal verb m. -j/aṅghanat-) to beat off, ward off, repel, destroy  | ||||||
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| apapre | ( i-), (3. pl. -pra-y/anti-,or -pr/a-yanti-;Opt. -pr/e  | ||||||
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| apaproṣita | n. ( | ||||||
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| apasphur | mfn. bounding or bursting forth, (or figuratively) splashing out (said of the soma-) (see /an-apasphur-,etc.) | ||||||
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| apaspṛś | See /an-apaspṛś-. | ||||||
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| apāvṛt | mfn. unrestrained (see /an-apāvṛt-.)  | ||||||
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| āphaṇ | Intensive -p/anīphaṇat- () to skip, jump  | ||||||
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| apidhānavat | (apidh/āna--) mfn. "having a cover", concealed  | ||||||
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| āpruṣāya | Nom. P. /ā-pruṣāyati-, to besprinkle, bespeckle : A1. (imperfect tense 3. plural -pruṣāy/anta-) idem or '( | ||||||
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| apta | See /an-apta-.  | ||||||
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| araśman | m(Nominal verb plural /ānas-)fn. having no ropes or reins  | ||||||
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| arcanas | mfn. (fr. arcā-below),"one whose nose is like that of an idol" and on ([The rule perhaps originally meant to explain the above N. arcan/ā | ||||||
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| arcimat | mfn. (m. dual number -m/antā-) shining, blazing | ||||||
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| arṇava | m. the ocean of air (sometimes personified as a demon with the epithet mah/ān-or ta nayitn/us-) | ||||||
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| arśa | m. (  | ||||||
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| aruṇāgraja | m. "the first of aruṇa-", garuḍa- (the bird of viṣṇu-) (see aruṇ/anuja-below.),  | ||||||
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| arvāc | mfn. v/āṅ-, v/ācī-, v/āk-, Ved. (fr. añc-with arva-,near or "hither") coming hitherward, coming to meet any one, turned towards etc., being on this side (of a river) , being below or turned downwards | ||||||
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| aryaman | m. Name of an āditya- (who is commonly invoked together with varuṇa- and mitra-, also with bhaga-, bṛhaspati-, and others;he is supposed to be the chief of the Manes etc., the milky way is called his path[ aryamṇ/aḥ p/anthāḥ- ];he presides over the nakṣatra- uttaraphalgunī- ;his name is used to form different male names ) etc. | ||||||
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| aś | aśn/āti- (Potential aśnīyāt-; parasmE-pada aśn/at-(See sub voce, i.e. the word in the Sanskrit order 1. aśna-); Aorist subjunctive aśīt- ; future parasmE-pada aśiṣy/at- , perf. /āsa- ; perf. p. āśivas-See /an-āśvas- sub voce, i.e. the word in the Sanskrit order /an-āsaka-; Pass.p. aśy/amāna- ) to eat, consume (with accusative [this only in classical Sanskrit] or genitive case) etc. ; to enjoy : Causal āśayati- (; Aorist āśiśat- ) to cause to eat, feed ; (with double accusative; see ) ; (see /āśita-): Desiderative /aśiśiṣā) to wish to eat : Intensive aśāśyate-  | ||||||
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| as | cl.2 P. /asti- (2. sg. /asi-,1. sg. /asmi-; plural sm/asi-or sm/as-, sth/a-, s/anti-;(rarely A1. exempli gratia, 'for example' 1.pl. smahe- ); subjunctive /asat-;Imper. astu-,2. sg. edhi-(fr. as-dhi- confer, compare ); Potential sy/āt-; imperfect tense /āsīt-,rarely ās-[only in ; confer, compare ]; perf. 1. and 3.sg, /āsa-,2. sg. /āsitha-,3. plural ās/uḥ-; parasmE-pada m. s/at- f. sat/ī-) to be, live, exist, be present ; to take place, happen ; to abide, dwell, stay ; to belong to (genitive case or dative case) ; to fall to the share of. happen to any one (genitive case) ; to be equal to (dative case) ; to turn out, tend towards any result, prove (with dative case) ; to become etc., (confer, compare ) ; to be (id est used as copula, but not only with adjective (cf. mfn.),but also with adverb [ exempli gratia, 'for example' tūṣṇīm āsīt- ],and often with participle,[ exempli gratia, 'for example' perf. Passive voice parasmE-pada prasthitāḥ sma- ; future past participle hantavyo 'smi- ; fut.p. especially with Potential,and only in y/adi dāsy/an-t-sy/āt-,"if he should intend to give"];the perfect tense āsa-helps to form the periphrastic perf. , and asmi-etc. the future); ([ confer, compare Greek Latin es-t; Gothic is-t; Lithuanian es-ti.]) | ||||||
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| āś | ( ā-- 1 aś-) P. (Aorist 3. sg. -/ānaṭ- ) to reach, obtain.  | ||||||
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| aśanī | f. equals aś/ani-, the thunderbolt (vocative case)  | ||||||
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| aśanimat | (aś/ani--) mfn. possessing the thunderbolt | ||||||
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| aśanin | mfn. equals aś/ani-mat- q.v | ||||||
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| āsaniṣu | (ās/ann--) mfn. having arrows in the mouth  | ||||||
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| āskand | P. -skandati-, to leap, skip (See ā-sk/andam-) ; to invade, attack, assault  | ||||||
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| asma | also the base of the first person plural accusative asm/ān- ([= ]), instrumental case asm/ābhis- dative case asm/abhyam- ablative asm/at-, in later, language also asmat-tas- ([ etc.]) genitive case asm/ākam- ([exceptionally asm/āka- ]) locative case asm/āsu-  | ||||||
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| asmad | also by native grammarians considered to be the base of the cases asm/ān- etc. (See above) . | ||||||
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| aśman | m. (once aśm/an- ) , a stone, rock etc.  | ||||||
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| aśnat | mfn. eating, consuming (see /an-aśnat-.) | ||||||
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| asṛj | k- mfn. (once d- ) (m.or f.only ) blood etc. [for the weak casesSee as/an-;besides, in later language, forms like instrumental case asṛjā-() and genitive case asṛjas-()are found]  | ||||||
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| aṣṭāpad | mfn. (in ritual language) a pregnant animal (also negative /an-aṣṭāpadi-,"not a pregnant animal")  | ||||||
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| asthi | n. (See asth/an-), a bone etc.  | ||||||
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| aṣṭhīvat | m. du. -v/antau- ()"bony" , the knees (see ūrv-aṣṭhīv/a-)  | ||||||
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| asurarakṣasa | n. plural (/āni-) asura-s and rākṣasa-s | ||||||
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| aśvadā | mfn. equals -da- q.v (see /an-aśva-dā-.)  | ||||||
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| āsyand | A1. -syandate- (parasmE-pada -sy/andamāna-), to stream or flow towards or near and | ||||||
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| ātan | P. (2. sg. -tanoṣi-; imperfect tense /ā ; (perf. 2. sg. -tat/antha-) to seek to reach ; to be ready for, wait on (accusative) ; (Aorist subjunctive -tanat-) to stop any one : P. A1. (3. plural -tanvate-; perf. 1. sg. -tatane-) to extend (a texture), spread, stretch (a bow for shooting) etc.: P. to diffuse ; to bestow upon etc. ; to effect, produce etc.: Causal (imperative 2. sg. -tānayā-) to stretch  | ||||||
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| ātata | mfn. fixed on, clinging to (locative case) (see /an-āt-.) | ||||||
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| atidhvaṃs | to raise the dust in running through or over (3. plural Conj. Aorist ati-dhvas/an-)  | ||||||
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| atiṣkand | ( skand-) to cover (said of a bull) ,; to leap or jump over, Vedic or Veda infinitive mood (dative case) ati-ṣk/ade- ; Ved. infinitive mood (ablative) -ṣk/adas- ; to omit ; /an-atiskandat- (mfn.) not omitting anything, uniform  | ||||||
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| ātman | m. (variously derived fr. an-,to breathe; at-,to move; vā-,to blow; see tm/an-) the breath  | ||||||
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| ātman | m. the individual soul, self, abstract individual [ exempli gratia, 'for example' ātm/an- (Ved. locative case) dhatte-, or karoti-,"he places in himself", makes his own ; ātmanā akarot-,"he did it himself" ; ātmanā vi- ; ātman- in the sg. is used as reflexive pronoun for all three persons and all three genders exempli gratia, 'for example' ātmānaṃ sā hanti-,"she strikes herself"; putram ātmanaḥ spṛṣṭvā nipetatuḥ-,"they two having touched their son fell down" ; see also below sub voce, i.e. the word in the Sanskrit order ātmanā- ] | ||||||
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| ātṛp | P. (subjunctive 3. plural -tṛp/an- sg. p/at-) to be satisfied : Causal (imperative 2. dual number -tarpayethām-) to satisfy | ||||||
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| av | cl.1 P. /avati- (Imper. 2. sg. avatāt- , parasmE-pada /avat-; imperfect tense /āvat-,2. sg. 1. /āvaḥ-[for 2. /āvaḥ-See , 2. sg. /āvitha-; Aorist /avit-,2. sg. āvīs-, avīs-and aviṣas-, Imper. aviṣṭu-,2. sg. aviḍḍh/i-[once ] or aviḍḍhi-[six times in ], 2. dual number aviṣṭam-,3. dual number,2. plural aviṣṭ/anā- preceding 3. sg. avyās-, infinitive mood /avitave- ;Ved. ind.p. āvyā- ) to drive, impel, animate (as a car or horse) ; Ved. to promote, favour, (chiefly Vedic or Veda) to satisfy, refresh ; to offer (as a hymn to the gods) ; to lead or bring to (dative case : ūt/aye-, v/āja-sātaye-, kṣatr/āya-, svast/aye-) ; (said of the gods) to be pleased with, like, accept favourably (as sacrifices, prayers or hymns) , (chiefly said of kings or princes) to guard, defend, protect, govern etc.: Causal (only imperfect tense avayat-,2. sg. āvayas-) to consume, devour ([ confer, compare Greek Latin aveo?]) .  | ||||||
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| avadāna | n. a great or glorious act, achievement (object of a legend ) (For 2. ava-d/āna-See ava | ||||||
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| avahvara | See /an-av-.  | ||||||
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| avamarśam | ind. so as to touch (see /an-avam-)  | ||||||
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| avamṛś | (Potential -mṛś/et-; subjunctive 3. plural -mṛś/ān-; Aorist avā etc. ; to reflect upon : Causal to cause to touch | ||||||
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| avamuc | P. (parasmE-pada -muñc/at-) to loosen ; to let go ; (ind.p. -mucya-) to unharness ; (generally ind.p. -mucya-) to take off (as a garment etc.) etc.: A1. (parasmE-pada -muñc/am/ana-) to liberate one's self from, strip off | ||||||
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| avān | ( (see /an-avā | ||||||
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| avanī | f. Name of a river (See av/ani-.) | ||||||
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| avasita | mfn. being at end of the line of a verse (See ava-s/āna-)  | ||||||
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| avatṛṇṇa | mfn. split, having holes (/an-- negative holeless, entire, uninjured ) | ||||||
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| aveta | mfn. elapsed, passed, (/an-- negative)  | ||||||
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| ayana | n. (with gen[ exempli gratia, 'for example' /angirasām-, ādity/ānam-, gavām-,etc.] or in fine compositi or 'at the end of a compound') "course, circulation", Name of various periodical sacrificial rites etc. the sun's road north and south of the equator, the half year etc., the equinoctial and solstitial points etc.  | ||||||
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| bandh | cl.9 P. () badhn/āti- (rarely A1. badhnīt/e-; cl.1 P. A1. bandhati-, te- ; cl.4 P. badhyati- ; imperative badhāna- , bandhāna- , -badhnīhi- , bandha- ; perfect tense P. bab/andha-,3. plural bedh/us- , babandhus- ; A1. bedh/e-, dhir/e- , babandhe- grammar; future bhantsyati- etc., bandhiṣyati-, te- ; banddhā- grammar; Aorist abhāntsīt- grammar; preceding badhyāt- ; infinitive mood banddhum-,or bandhitum- , b/adhe- ind.p. baddhv/ā- , dhv/āya- , -badhya- ; -bandham- ), to bind, tie, fix, fasten, chain, fetter etc. ; to bind round, put on (;later also P."on one's self") etc. ; to catch, take or hold captive, met. = to attach to world or to sin ; to fix, direct, fasten, rivet (eyes, ears or mind) on (locative case or infinitive mood) ; to arrest, hold back, restrain, suppress, stop, shut, close ; to bind a sacrificial victim, offer, sacrifice (with dative case of the deity to whom it is presented) : ; to punish, chastise ; to join, unite, put together or produce anything in this way, exempli gratia, 'for example' fold (the hands), clench (the fist), knit or bend (the eyebrows), arrange, assume (a posture), set up (a limit), construct (a dam or a bridge), span, bridge over (a river), conceive or contract (friendship or enmity), compose, construct (a poem or verse) etc. ; to form or produce in any way, cause, effect, do, make, bear (fruit), strike (roots), take up (one's abode) ; to entertain, cherish, show, exhibit, betray (joy, resolution etc.) : Passive voice badhy/ate- (ti- ), to be bound etc. etc. ; (especially) to be bound by the fetters of existence or evil, sin again ; to be affected by id est experience, suffer (instrumental case) : Causal bandhayati- (Aorist ababandhat-), to cause to bind or catch or capture, imprison etc. ; to cause to be built or constructed ; to cause to be embanked or dammed up ; to bind together (also bādhayati-) : Desiderative bibhantsati- grammar : Intensive bābanddhi-, bābadhyate- [ confer, compare Zend band; Greek , ; Latin foedus,fides; Lit.be4ndras; Gothic Anglo-Saxon bindan; German binden; English bind.] | ||||||
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| bandhumat | mfn. (b/andhu--) having relations etc.  | ||||||
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| bhakṣivan | mfn. eating, enjoying (see bhakti-v/an-, -v/as-).  | ||||||
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| bhaktivan | () mfn. partaking of (with genitive case; see bhakṣi-v/an-).  | ||||||
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| bhaktivas | () mfn. partaking of (with genitive case; see bhakṣi-v/an-). | ||||||
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| bhan | cl.1 P. bh/anati- (prob. connected with (equals arcati- ) .  | ||||||
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| bhand | cl.1 A1. () bh/andate-, to be greeted with praise, receive applause ( also = to be or make fortunate or excellent;to be or make glad;to shine;to honour or worship) : Causal bhandayati-, to cause to prosper | ||||||
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| bhoj | mfn. in a-bhog-gh/an- q.v  | ||||||
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| bhrātṛvyaghnī | See -h/an-  | ||||||
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| bhrī | cl.9 P. () bhrī ṇāti- or bhriṇāti- (only proper 3. plural bhrīṇ/anti- ; grammar also perfect tense bibhrāya-; future bhretā-, bhreṣyati- Aorist abhraiṣīt-), to injure, hurt ( -"to be angry"see bhṛṇīya-; grammar"to fear"or"to bear") : Causal bhrāyayati- grammar : Desiderative bibhrīṣati- : Intensive bebhrīyate-, bebhrayīti-, bebhreti- | ||||||
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| bhūman | (bhūm/an-) m. abundance, plenty, wealth, opulence, multitude, majority etc. (in fine compositi or 'at the end of a compound' filled with )  | ||||||
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| brahman | m. (brahm/an-), one who Prays, a devout or religious man, a Brahman who is a knower of Vedic texts or spells, one versed in sacred knowledge etc. ([ confer, compare Latin,fla1men])  | ||||||
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| brahmiṣṭha | mfn. (superl. fr. brahm/an-) a Brahman in the highest degree (as a Name of bṛhaspati- or prajā-pati- and of very learned and pious Brahmans or princes) etc.  | ||||||
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| brahmīyas | mfn. (Comparative degree fr. brahm/an-) more or most devout or skilled in sacred knowledge | ||||||
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| budh | cl.1 P. A1. () bo b/udhyate- (Epic also P. ti-; perfect tense P. bubodha- ; subjunctive b/ubodhati- ; A1. bubudh/e-, parasmE-pada bubudhān/a- ; Aorist P. subjunctive bodhiṣat- ; imperative bodhi- ; A1.3 plural abudhram-, ran-; parasmE-pada budhān/a- subjunctive budh/anta- ; abhutsi- ; preceding A1. bhutsīṣṭa- ; future bhotsyati-, te- etc.; boddhā- grammar; ind.p. buddhvā- ; -budhya- etc.; infinitive mood b/udhe- ; budh/i- ; boddhum- etc.) , to wake, wake up, be awake etc. ; to recover consciousness (after a swoon) (Aorist Passive voice abodhi-) ; to observe, heed, attend to (with accusative or genitive case) ; to perceive, notice, learn, understand, become or be aware of or acquainted with etc. ; to think of id est present a person ("with" instrumental case) ; to know to be, recognize as (with two accusative) etc. ; to deem, consider or regard as (with two accusative) : Passive voice budhyate- (Aorist abodhi-), to be awakened or restored to consciousness ; See above: Causal bodh/ayati-, te- (Aorist abūbudhat-; Passive voice bodhyate-), to wake up, arouse, restore to life or consciousness etc. ; to revive the scent (of a perfume) ; to cause (a flower) to expand ; to cause to observe or attend, admonish, advise etc. ; to make a person acquainted with, remind or inform of. impart or communicate anything to (with two accusative) etc.: Desiderative bubhutsati-, te- (grammar also bubodhiṣati-, te-,and bubudhiṣati-, te-), to wish to observe, desire to become acquainted with : Desiderative of Causal See bibodhayiṣu- and bubodhayiṣu-: Intensive bobudhīti- (grammar also bobudhyate-, boboddhi-), to have an insight into, understand thoroughly (with accusative) [ confer, compare Zend bud; Greek for () in, Slavonic or Slavonian bu8de8ti,bu8dru8; Lithuanian bude4ti,budru4s; Gothic biudan; German biotan,bieten; Anglo-Saxon be4odan; English bid.] | ||||||
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| can | (see ; and 3. sg. c/aniṣṭhat- ([ jan- ]),"to satisfy, please"  | ||||||
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| canas | n. "delight, satisfaction", only with (see s/a--and sa-c/anas-.) | ||||||
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| caniṣṭha | mfn. (superl. fr. c/anas-) very acceptable | ||||||
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| cano | in compound for c/anas-. | ||||||
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| car | cl.1. c/arati-, rarely te- (subjunctive c/arat-,3 plural c/arān- ; perf. cac/āra-[ etc.] , 2 sg. cacartha- ; plural cerur-,etc.; ratur- etc.; A1. cere- ; future cariṣyati-, te-; Aorist acārīt-[ ]; infinitive mood c/aritum-[ ]or cartum-[ ] , Vedic or Veda car/adhyai-[ ], c/aritave-[ ], car/ase-[ ], car/āyai-[ ], caritos-[ ]; ind.p. caritv/ā- ; cartvā- ; cīrtvā-, ; parasmE-pada c/arat-) to move one's self, go, walk, move, stir, roam about, wander (said of men, animals, water, ships, stars, etc.) etc. ; to spread, be diffused (as fire) ; to move or travel through, pervade, go along, follow etc. ; to behave, conduct one's self, act, live, treat (with instrumental case or locative case) etc. ; to be engaged in, occupied or busy with (instr exempli gratia, 'for example' yajñ/ena c-,"to be engaged in a sacrifice" ) etc. ; (with[ ]or without[ ] mithun/am-) to have intercourse with, have to do with (instrumental case) ; (with a parasmE-pada or adjective (cf. mfn.) or ind.p. or adverb) to continue performing or being (exempli gratia, 'for example' arcantaś cerur-,"they continued worshipping"; svāminam avajñāya caret-,"he may go on despising his master") etc. ; (in astronomy) to be in any asterism or conjunction ; to undertake, set about, under go, observe, practise, do or act in general, effect, make (exempli gratia, 'for example' vrat/āni-"to observe vows" etc.; vighnaṃ c-,"to put a hindrance"; bhaikṣaṃ c-"to beg"; vivādaṃ c-,"to be engaged in a lawsuit"; mṛgayāṃ c-,"to hunt" ; sambandhāṃś c-,"to enter into connections"; mārgaṃ cacāra bāṇaiḥ-,"he made a way with arrows"; tapasā indriyāṇi c-,to exercise one's organs with penance ) etc. ; to consume, eat (with accusative), graze ; to make or render (with double accusative) exempli gratia, 'for example' nar/endraṃ satya-sthaṃ carāma-,"let us make the king keep his word" : Causal cārayati-, to cause to move or walk about (Aorist /acīcarat-) ; to pasture ; to send, direct, turn, move etc. ; to cause any one (accusative) to walk through (accusative) ; to drive away from (ablative) ; to cause any one (accusative) to practise or perform (with accusative) ; to cause (any animal accusative) to eat ; to cause to copulate ; to ascertain (as through a spy instrumental case) ; to doubt (see vi--) : Desiderative cicariṣati-, to try to go (parasmE-pada cicarṣat-) ; to wish to act or conduct one's self ; to try to have intercourse with (instrumental case), : Intensive carcarīti- A1. or rarely ([ ]) Passive voice cañcūryate- (curīti-and cūrti- ; ind.p. cūrya- ; parasmE-pada once P. cūryat- ) to move quickly or repeatedly, walk about, roam about (in locative case) etc. ; to act wantonly or coquettishly (see ) ; ([ see, etc.]) | ||||||
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| chad | or 2. chand- cl.10. chad/ayati- (also te-= [ varia lectio, ti-]; subjunctive yat- ;2. plural yātha-, ), chandayati- (twice cl.1. ch/andati-[ equals arcati- ] ; A1.[ subjunctive yāte-] ; Aorist acacchadat- ; acchān- ;2. plural nta-, ;3. plural ntsur-, ; subjunctive chantsat-[ ] ;2. sg. tsi-, ; perf. cacchanda-, ; Potential cacchadyāt-, ) to seem, appear, be considered as ; to seem good, please (with dative case) ; (with acc,) (see ) ; A1. to be pleased with, delight in (accusative or locative case) ; chandayati-, to gratify any one (accusative;exceptionally genitive case ) with anything (instrumental case, especially vareṇa-,"with a boon" ) ; to try to seduce any one (accusative)  | ||||||
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| chanda | mfn. praising (ch/anda- ) | ||||||
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| chandas | n. metre (in general, supposed to consist of 3 or 7 typical forms[ etc.] to which virāj- is added as the 8th[ ]; ch/andas-opposed to gāyatr/i-and triṣṭ/ubh- )  | ||||||
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| chāndasa | mf(ī-)n. having the sacred text of the veda- (ch/andas-) as (its) subject, peculiar or relating or belonging to the veda-, Vedic  | ||||||
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| chandaspakṣa | (ch/and-) mf(ā-)n. borne aloft on the wings of desire | ||||||
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| chandasvat | (ch/and-) mfn. desiring (-pakṣa- ) | ||||||
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| citra | n. see a- and, su-citr/a-, d/ānu--, vi--  | ||||||
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| citta | n. attending, observing (tir/aś citt/āni-,"so as to remain unnoticed")  | ||||||
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| cyuti | f. "banishment" See deśa--,"coming forth" See garbha--,"oozing" See jagh/ana--  | ||||||
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| dā | cl.3. d/adāti- (plural dati- etc.; A1. datte- ;1. sg. dadmi- ; imperative d/adātu- plural dahu-;2. sg. daddh/i- ; deh/i-[ ] ;2. plural d/adāta- , tana- , datt/a- etc.;2. dual number tt/am- etc.; Potential dady/āt- etc.; imperfect tense /adadāt-; plural /adadur- ;2. dual number /adattam- etc.;2. plural ttana-, , /adadāta- ; subjunctive d/adat- , das- dan- parasmE-pada m. Nominal verb sg. d/adat- plural tas- etc.; parasmE-pada A1. d/adāna-, ; n/a-, ; sg. dadati-, ; plural danti-, ; imperative da-, ; data- ; Potential det- ; imperfect tense /adadat- ; A1. sg. d/adate- ; plural dante-, ; imperative sg. datām- ; dasva- etc.; imperfect tense plural /adadanta- ; parasmE-pada d/adamāna- ; Aorist /adāt-[ ], dat-, /adur-, d/ur-etc.; subjunctive 2. dual number dāsathas- [ confer, compare ]; Potential 1. plural deṣma- ; perfect tense dad/au-, d/ur-, d/athur-, datur-, d/o- etc.; Passive voice d/e-, ; dadade-, dāte-, dire- ; parasmE-pada genitive case dad/uṣas- , ṣām- ; Nominal verb dv/ān-, ; dāvan- ; accusative div/āṃsam-, [ confer, compare ]; future parasmE-pada dāsy/at- ; A1. syate-, syante-,1. sg. sye- ; preceding deyāt- ; infinitive mood dāv/ane- ; d/ātos-, ; tave-, ; d/ātav/ai-[ ] ; tum-, etc.: ind.p. dattv/āya-[ ] ; ttv/ā- etc.; -d/āya-[ ] etc.: Passive voice dīyate-[ ]; parasmE-pada y/amāna- ; Aorist adāyi- ; preceding dāsīṣṭa-, dāyis-, ) cl.1. d/āti- (; imperative tu-, ; confer, compare Va1rtt. 3 ) to give, bestow, grant, yield, impart, present, offer to (dative case,in later language also genitive case or locative case) etc. ; to give (a daughter, kanyām-) in marriage etc. ; to hand over ; (with haste-) ; to give back, ; to pay (daṇḍam-,"a fine"; ṛṇam-,"a debt", ) ; to give up, cede (āsanam-,"one's seat") ; (panthānam-or mārgam-,"to give up the road, allow to pass") and ; to sell (with instrumental case of the price), ; to sacrifice (ātmānam-,"one's self."; āt- khedāya-,"to give one's self up to grief", ) ; to offer (an oblation etc.) etc. ; to communicate, teach, utter (blessings, āśiṣas- ), give (answer, prati-vacas-, canam-, praty-uttaram- etc.), speak (satyaṃ vacas-,the truth, ; vacam-,to address a speech to [ dative case ] ) ; to permit, allow (with infinitive mood) ; to permit sexual intercourse ; to place, put, apply (in med.) etc. ; to add ; with varam-,"to grant a boon" etc. ; śoham-,"to cause grief", ; avakāśam-,"to give room or space, allow to enter" etc. ; prāṇān- or jīvitam-,"to spare any one's life" ; talam- or lān-, to slap with the palms of the hands ; la-prahāram-, to strike with the palm tālam-, to beat time with the hands ; saṃjñām-, to make a sign ; saṃketakam-, to make an appointment samayam-, to propose an agreement ; upamām-, to compare with [ genitive case ] ; paṭaham-, to proclaim with the drum ; śabdam-, to make a noise, call out ; śāpam-, to utter a curse etc. ; gāīh-. idem or 'm. fire ' ; anuyātram-, to accompany ; āliṅganane-, parirambhaṇam-, to embrace, ; jhampam-, to jump ; śrāddham-, to perform a śrāddha- ; vratakam-, to accomplish a vow ; yuddham-, niy-, saṃgrāmam-, to give battle, fight with ; ājñām- ādeśam-, to give an order, command, ; saṃdeśam-, to give information ; prayogam-, to give a dramatic representation vṛtim-, to fence in ; darśanam-, to show one's self ; dṛṣṭim-, dṛśam-, akṣi-, caksus-, to fix the eyes on (locative case) ; karṇam-, to give ear, listen ; manas-, to direct the mind to (locative case) ; kars- kapolam-, to rest the cheek on the hand ; nigaḍāni- to put on or apply fetters pāvakam-, to set on fire ; agnīn- to consume by fire ; śāram-, to move a chess-man ; argalam-, to draw a bolt, bar ; jānu-, to kneel upon (genitive case) ; padam-, to tread upon [loc.] ; to direct the steps ; viṣam-, to poison (with accusative !) ; garam- idem or 'm. fire ' (with genitive case) ; -- A1. to carry, hold, keep, preserve ; to show (Aorist adadiṣṭa-; aded-fr.) : Causal dāpayati- (; Aorist adīdapat-, ) to cause to give or be given, cause to bestow or present or give up, oblige to pay, make restore etc. ; to demand from (ablative) ; to cause to utter or speak ghoṣaṇām-, to cause to be made known ; to cause to place or advance, ; to cause to perform, to cause to be put on (locative case) : Desiderative d/itsati- (; parasmE-pada d/idāsat- ; d/itsat-, ; Potential tseyam- ; perfect tense 2. sg. didāsitha- ; confer, compare ) to wish to give, be ready to bestow etc. ; to wish to give in marriage etc.: Intensive dedīyate- ; ([ confer, compare ; Latin do;etc.]) | ||||||
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| dā | mfn. /an-āśīr--.  | ||||||
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| dadhi | n. (replaced in the weakest forms by dh/an-[ ] : instrumental case etc. dhn/ā- dhn/e-, dhn/as-; locative case dhani- dhni-,[ in fine compositi or 'at the end of a compound' ] ) coagulated milk, thick sour milk (regarded as a remedy;differing from curds in not having the whey separated from it) etc.  | ||||||
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| dadhyac | m. (Nominal verb -/aṅ- accusative -/añcam-; dative case dhīc/e- genitive case dhīc/as-; see ) "sprinkling d/adhi- " (see dhi-kr/ā-and ghṛtā and [called aṅgiras-] [ āṅgirasa-] ;son of atharvan-[ see ātharvaṇ/a-] ;having the head of a horse and teaching the aśvin-s to find in tvaṣṭṛ-'s house the m/adhu-or soma- ;favoured by indra- [ ] who slays 99 vṛtra-s or foes with a thunderbolt made of his bones ;propounder of the brāhmaṇa- called m/adhu- ) | ||||||
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| dakṣa | m. dākṣāy/an-  | ||||||
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| dam | cl.4. dāmyati- (; ind.p. dāntvā-and damitvā-, ; Aorist Passive voice adami-, ;P. mit- ) to be tamed or tranquillised (imperative d/āmyata-) ; to tame, subdue, conquer (ind.p. damitvā-) : cl.9. irreg. (? subjunctive 2. sg. d/anas-) idem or 'mfn. ' : Causal damayati- (parasmE-pada m/ayat-; A1. ) to subdue, overpower ; Desiderative See  | ||||||
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| dam | m. p/atir d/an- (genitive case sg.) equals d/am-patis-, | ||||||
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| dam | m. p/ati d/an- equals d/am-patī-, | ||||||
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| dam | m. ś/iśur d/an- "a child of the house", | ||||||
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| daṃś | cl.1. (originally cl.6.) d/aśati- (; A1. ; parasmE-pada d/aśat- etc.; perfect tense dadaṃśa-; plural śur- ; parasmE-pada dadaśv/as- ; future daṅkṣyati- ; daṃṣṭā- ;1. plural daśiṣyāmas- ; Aorist adāṅkṣīt- ; plural ṣur- ; ind.p. daṃṣṭvā- ; cl.1. daṃśati- ) to bite etc.: Causal to cause to bite ; to cause to be bitten by (instrumental case) : Intensive dandaśyate-, śīti- ; dandaṣṭi-, daṃṣṭi- ; parasmE-pada d/andaśāna- (confer, compare ś/ūka-) repeatedly biting : Causal of Intensive (ind.p. dandaśayitvā-) causing to be bitten by (instrumental case) ; ([ confer, compare ; Gothic tahyan.])  | ||||||
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| daṃsanā | f. idem or 'n. a surprising or wonderful deed, marvellous power or skill ' , (often instrumental case s/anā-), x. | ||||||
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| daṃsas | n. equals s/ana- | ||||||
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| dan | d/anas- See d/at-, 2. and 1. dam-. | ||||||
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| dānava | m. (fr. 2. d/ānu-) a class of demons often identified with the daitya-s or asura-s and held to be implacable enemies of the gods or deva-s etc. (described as children of danu- and kaśyapa-, sometimes reckoned as 40 in number ;sometimes as 100 etc.) | ||||||
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| danāyū | m. See sub voce, i.e. the word in the Sanskrit order d/anu-. | ||||||
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| danāyus | y/ū- See d/anu-. | ||||||
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| dasyu | m. ( etc.  | ||||||
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| dasyuhan | m. (Nominal verb h/ā- instrumental case ghn/ā-)fn. destroying the dasyu-s (indra- i, ; indra-'s gift, x, 47, 4; many/u-,83, 3; m/anas-,iv, 16, 10) | ||||||
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| dat | m. (taking the form d/anta-in the strong cases ) a tooth (Nominal verb d/an-, )  | ||||||
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| dāvan | n. only dative case v/ane- (mostly as infinitive mood) in order to give or to receive | ||||||
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| dhā | cl.3 P. A1. d/adhāti-, dhatt/e- etc. (P. dual number dadhv/as-, dhatth/as-, dhatt/as-[ ]; plural dadhm/asi-or m/as-, dhatth/a-, dādhati-; imperfect tense /adadhāt- plural dhur-, plural /adhatta-or /adadhāta- ; subjunctive d/adhat-or dhāt-[ ], dhas-, dhatas-, dhan-; Potential dadhy/āt-; imperative dādhātu- plural dhatu-;2. sg. dheh/i-[fr. dhaddhi-; confer, compare ] or dhattāt- ;2. plural dhatt/a-, , dhattana-, , d/adhāta-, ,or tana-, [ confer, compare ]; parasmE-pada d/adhat-, ti- m. plural tas-; A1.1. sg. dadh/e-[at once3. sg. equals dhatt/e- and= perfect tense A1.],2. sg. dh/atse-, or dhats/e- dual number dadh/āthe-, dh/āte-;2. plural dhidhv/e-[ confer, compare perfect tense ];3. plural d/adhate- ; imperfect tense /adhatta-, tthās-; subjunctive d/adhase-, [ ]; Potential d/adhīta- dadhīt/a-, ; imperative 2. sg. dhatsva-, or dadhiṣva-, ;2. plural dhaddhvam-[ ]or dadhidhvam- ,etc.;3. pl. dadhatām- ; parasmE-pada d/adhāna-) ; rarely cl.1 P. A1. dadhati-, te- ; only thrice cl.2 P. dh/āti- ; and once cl.4 A1. Potential dhāyeta- (pf.P. dadh/au-, dh/ātha-, dhatur-, dhim/ā etc.; A1. dadh/e-[ confer, compare proper ], dadhiṣ/e-or dhiṣe- ;2.3. dual number dadh/āthe-, dh/āte-,2. pl. dadhidhv/e-[ confer, compare proper ];3. plural dadhir/e-, dadhre-, ,or dhire-, ; parasmE-pada d/adhāna-[ confer, compare proper ]; Aorist P. /adhāt-, dh/āt-, dh/ās-; adh/ur-, dh/ur- etc.; Potential dheyām-, yur-; dhetana- ; 2. sg. dhāyīs- ; imperative dh/ātu-[ confer, compare ];2. plural dh/āta-or tana-,3. plural dhāntu- ; A1. adhita-, thās-, adhītām-, adhīmahi-, dhīmahi-, dhimahe-, dhāmahe- ;3. sg. ahita-, hita- ; subjunctive dh/ethe- , dhaithe-, ; imperative dhiṣv/ā; P. adhat- ; dhat- ; P. dhāsur- subjunctive sathas-and satha- ; A1. adhiṣi-, ṣata- ; Potential dhiṣīya- [ ]; dheṣīya- ; future dhāsyati-, te-or dhātā- etc.; infinitive mood dh/ātum- etc.;Ved. also tave-, tav/ai-, tos-; dhiy/adhyai- ;Class. also -dhitum-; ind.p. dhitv/ā- ; hitvā-[ ], -dh/āya-and -dh/ām- : Passive voice dhīy/ate- etc.[ ] , p. dhīy/amāna- ; Aorist /adhāyi-, dh/āyi- [ ]; preceding dhāsīṣṭa-or dhāyiṣīṣṭa-[ ]) to put, place, set, lay in or on (locative case) etc. etc. (with daṇḍam-,to inflict punishment on [with locative case ,with genitive case ];with tat-padavyām padam-,to put one's foot in another's footstep id est imitate, equal ) ; to take or bring or help to (locative case or dative case;with ār/e-,to remove) ; (A1.) to direct or fix the mind or attention (cintām-, manas-, matim-, samādhim-etc.) upon, think of (locative case or dative case), fix or resolve upon (locative case dative case accusative with prati-or a sentence closed with iti-) ; to destine for, bestow on, present or impart to (locative case dative case or genitive case) etc. (Passive voice to be given or granted, fall to one's [dat.] lot or share ) ; to appoint, establish, constitute ; to render (with double accusative) ; to make, produce, generate, create, cause, effect, perform, execute etc. (Aorist with pūrayām-, mantrayām-, varayām-etc. equals pūrayām-etc. cakāra-) ; to seize, take hold of, hold, bear, support, wear, put on (clothes) etc. ; (A1.) to accept, obtain, conceive (especially in the womb), get, take (with /okas-or c/anas-,to take pleasure or delight in [loc. or dative case ]) ; to assume, have, possess, show, exhibit, incur, undergo : Causal -dhāpayati- (See antar-dhā-, śrad-dhā-etc.) : Desiderative dh/itsati-, te- () , to wish to put in or lay on (locative case) (Class. Passive voice dhitsyate-; dhitsya-See sub voce, i.e. the word in the Sanskrit order) ; d/idhiṣati-, te-, to wish to give or present ; (A1.) to wish to gain, strive after (parasmE-pada d/idhiṣāṇa-, ) : with avady/am-, to bid defiance (confer, compare didhiṣ/āyya-, didhiṣ/u-): Intensive dedhīyate- [ confer, compare Zend da1,dadaiti; Greek ,; Lithuanian dedu4,de4ti; Slavonic or Slavonian dedja,diti; Old Saxon duan,do7n, Anglo-Saxon do7n,Engl.do; German tuan;tuon,thun.] | ||||||
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| dhan | cl.3 P. dadh/anti-. () to cause to run or move quickly (parasmE-pada dadh/anat-, dadhanv/as-; Potential dadhanyur- ) ; to bear fruit : Causal dhanayati-, te-, to cause to move or run ; to move or run (see dhanv-and dh/aniṣṭha-). | ||||||
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| dhanadhānī | (dh/ana--) f. receptacle for valuable articles  | ||||||
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| dhanakāma | (dh/ana-.) mfn. desirous of wealth, covetous | ||||||
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| dhānāntarvat | (dh/ānā  | ||||||
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| dhanapati | m. (dh/ana--) lord of wealth (with or scilicet dhanānām-) | ||||||
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| dhanasā | mfn. equals -s/ani- | ||||||
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| dhanasāti | (dh/ana--) f. acquisition of wealth | ||||||
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| dhanu | f. (dh/anu-,or dhan/ū-) a dry sandbank, a sandy shore ([ confer, compare English bight, German Bucht]) (Nominal verb n/ūs-).  | ||||||
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| dhanva | n. equals dh/anvan- (; especially at the beginning and at the end of compound; see iṣu--, tisṛ--, priya--.;alsof(ā-).in dhanvābhis- varia lectio vībhis-) | ||||||
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| dhṛṣṭa | mfn. bold, daring, confident, audacious, impudent (see /a--, /an-ā--) etc.  | ||||||
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| dhvaṃs | or dhvas- cl.1 P. A1. dhvaṃsati- (to go ), te- (; perf. dadhvaṃsur- ; dadhvaṃsire- [also dhvaṃsire-] ; -dadhvase- ; Aorist -dhvas/an- ; adhvaṃsiṣṭa- grammar; future dhvaṃsiṣyate-, sitā- ; ind.p. -dhvasya- ), to fall to pieces or to dust, decay, be ruined, perish etc. ; to be gone, vanish (only imperative dhvaṃsa-, sata-, satām-) ; to scatter, cover etc. (only dhvasta- q.v): Passive voice dhvasyate- ( ) ; ti- () to be destroyed, perish: Causal dhvaṃs/ayati-, te-, to scatter ; to destroy, disperse, disturb ; to violate (a woman) ; dhvas/ayati-, to scintillate, sparkle (agni-) : Desiderative didhvaṃsiṣate- grammar : Intensive danīdhvasyate-, dhvaṃsīti- [ confer, compare German dunst,tunst; Anglo-Saxon du7st,Engl.dust.]  | ||||||
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| diya | n. diy/ānām p/ati- lord of gifts, a very liberal man.  | ||||||
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| drā | cl.2 P. dr/āti- (imperative dr/ātu-, dr/āntu- ; perfect tense dadrur-, parasmE-pada A1. dadrāṇ/a- ; Aorist adrāsīt-; subjunctive drāsat- ), to run, make haste: Causal drāpayati- (Desiderative of Causal d/idrāpayiṣati-) ; Aorist adidrapat- : Intensive d/aridrāti- ; 3 plural daridrati- ; to run hither and thither ; to be in need or poor: Desiderative of Intensive didaridrāsati- and didaridriṣati- Va1rtt. 2 [ confer, compare | ||||||
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| drāghman | m. equals ghim/an-  | ||||||
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| dṛṃh | or dṛh- cl.1 P. d/ṛṃhati-, to make firm, fix, strengthen etc. (parasmE-pada dṛṃh/antam- ) ; A1. te-, to be firm or strong etc. (trans. = P.only in dṛṃh/ethe- dṛṃhāmahai- ) ; cl.4 P. A1. only imperfect tense dṛhya- and hyasva-, be strong ; cl.1. darhati-, to grow ; perfect tense dadarha- or dadṛṃha- ; parasmE-pada A1. dādṛhāṇ/a-, fixing, holding ; fixed, firm ; Aorist /adadṛhanta-, they were fixed or firm : Causal P. A1. dṛṃhayati-, te-, to make firm, fix, establish | ||||||
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| dṛś | m. knowing, discerning etc. (in fine compositi or 'at the end of a compound' see āyurveda-d-, diṣṭa-d-, pṛthag-d-, m/antra-d-, sama-d-, sarva-d-, sūryad-) | ||||||
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| dṛśna | See /anati-- (additions)  | ||||||
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| duh | (originally dugh- see d/ughāna-, dugha-etc., and the initial dh-of some forms) cl.2 P.A1. dogdhi- ; dugdhe- or duh/e- etc. (plural A1. duhat/e-, ; duhrate-, ; duhr/e-, ; imperfect tense P. /adhok-, ; duh/ur- ; A1. adugdha-[according to Aorist ] plural aduhra-,i sg. aduha- plural hra- [ see ]; imperative dhukṣva- sg. duh/ām- ; plural duhr/ām-, r/atām- ; dhuṅgdhvam- ; subjunctive dohat-[3 plural hān- ], hate- ; Potential duhīyat- ; y/an-, ; A1. hīta-, ; parasmE-pada P. duh/at- A1. duhān/a-, d/uhāna-,and d/ugh- ; cl.6 P. A1. duh/ati-, te- etc.; cl.4. duhyati-, te- ; perfect tense dud/oha-[ hitha- ], duduh/e-,3 plural duduhur-[ dudūhur- ] etc.; A1. duduhre- [ hrire-]; future dhokṣyati-, te- ; Aorist /adhukṣat-, ṣata-[3 sg. plural ], adukṣat-, ; dukṣata-,3 sg. ; imperative dhukṣ/asva- ; Potential dhukṣīm/ahi- ; infinitive mood dogdhum- etc.; dogdhos- ; duh/adhyai-and doh/ase- ; ind.p. dugdhvā- ) to milk (a cow or an udder) figuratively take advantage of (see) , enjoy ; to milk or squeeze out, extract (milk, soma- exempli gratia, 'for example' any good thing) ; draw anything out of another thing (with 2 accusative) etc. ; (mostly A1.) to give milk, yield any desired object (accusative,rarely genitive case) etc. etc.: Passive voice duhy/ate- Aorist adohi- ( ) to be milked, to be drawn or extracted from etc.: Causal doh/ayati-, te- Aorist adūduhat- Passive voice dohy/ate-, to cause to milk or be milked ; to milk, milk out, extract : Desiderative d/udukṣati- (), dudhukṣati- ( see dudhukṣu-), to wish to milk. | ||||||
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| dūre | ind. ( ) in a distant place, far, far away (opp. /anti-) and c (opp. antike-) etc.  | ||||||
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| dvādaśan | plural (Nominal verb accusative dv/ā-daśa-,instr dvā daś/abhis- dative case ablative ś/abhyas-,loc śā in Class. also śabh/is-, śabhy/as-, śas/u-) twelve [ confer, compare Zend dva-das3an; Greek ; Latin duo-decim.]  | ||||||
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| dyu | m. /anu dy/ūn-, day by day, daily | ||||||
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| etad | ind. in this manner, thus, so, here, at this time, now (exempli gratia, 'for example' n/a v/ā u et/an mriyase-,thou dost not die in this manner or by that ) ; ([ confer, compare Zend ae7ta; Old Persian aita; Armenian aid; Osk.eiso.])  | ||||||
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| gam | Ved. cl.1 P. g/amati- (; subjunctive gamam-, g/amat-[ gamātas-, gamātha- ], gamāma-, gaman- ; Potential gam/ema- ; infinitive mood g/amadhyai- ) : cl.2 P. g/anti- (; imperative 3. sg. gantu-,[2. sg. gadhi-See ā--,or gahi-See adhi--, abhy-ā--, ā--, upā; imperfect tense 2. and 3. sg. /agan-[ ] , 1. plural /aganma-[ ; confer, compare ] , 3. plural /agman- ; subjunctive [or Aorist subjunctive confer, compare ]1. plural ganma-,3. plural gm/an- ; Potential 2. sg. gamyās- ; preceding 3. sg. gamy/ās- ; pr. p. gm/at-, ) : cl.3 P. jaganti- (; Potential jagamyām-, yāt- ; imperfect tense 2. and 3. sg. ajagan-,2. plural ajaganta-or tana- ) : Ved. and Class. cl.1 P. (also A1. etc.) , with substitution of gacch- ([= ]) for gam-, g/acchati- (confer, compare ; subjunctive gā;2. sg. gacchās-[ ] or gacchāsi-[ ];2. plural gacchāta- ;3. plural g/acchān- ; imperfect tense /agacchat-; Potential gacchet-; pr. p. g/acchat- etc.; Aorist agamat- ;for A1.with prepositions confer, compare future gamiṣyati- etc.; 1st future g/antā-[ ] etc.; perf. 1. sg. jagamā-[ ],3. sg. jagāma-,2. dual number jagmathur-,3. plural jagm/ur- etc.; parasmE-pada jaganv/as-[ etc.] or jagmivas- f. jagm/uṣī- etc.;Ved. infinitive mood g/antave-, g/antav/ai-;Class. infinitive mood gantum-:Ved. ind.p. gatvāya-, gatv/ī-;Class. ind.p. gatv/ā-[ etc.] , with prepositions -gamya-or -gatya- ) to go, move, go away, set out, come etc. ; to go to or towards, approach (with accusative or locative case or dative case [ ; confer, compare ] or prati-[ ]) etc. ; to go or pass (as time exempli gratia, 'for example' kāle gacchati-,time going on, in the course of time) ; to fall to the share of (accusative) etc. ; to go against with hostile intentions, attack ; to decease, die ; to approach carnally, have sexual intercourse with (accusative) etc. ; to go to any state or condition, undergo, partake of, participate in, receive, obtain (exempli gratia, 'for example' mitratāṃ gacchati-,"he goes to friendship" id est he becomes friendly) etc. ; jānubhyām avanīṃ- ; dharaṇīṃ mūrdhnā- ; m/anasā- ; (without m/anasā-) to observe, understand, guess ; (especially Passive voice gamyate-,"to be understood or meant") and ; doṣeṇa- or doṣato- : Causal gamayati- (; imperative 2. sg. Ved. gamayā-or gāmaya-[ ] , 3. sg. gamayatāt- ; perf. gamay/āṃ cakāra- etc.) to cause to go ( ) or come, lead or conduct towards, send to (dative case ), bring to a place (accusative [ ] or locative case) etc. ; to cause to go to any condition, cause to become etc. ; to impart, grant ; to send away ; "to let go", not care about ; to excel ; to spend time etc. ; to cause to understand, make clear or intelligible, explain ; to convey an idea or meaning, denote ; (causal of the causal) to cause a person (accusative) to go by means of jigamiśati- another : Desiderative j/igamiṣati- ( jigāṃsate- ; imperfect tense ajigāṃsat- ) to wish to go, be going ; to strive to obtain ; to wish to bring (to light, prak/āśam-) : Intensive j/aṅganti- (), jaṅgamīti- or jaṅgamyate- ( ), to visit (parasmE-pada g/anigmat-) (imperfect tense aganīgan-) ; ([ confer, compare ; Gothic qvam; English come; Latin venioforgvemio.]) | ||||||
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| gamiṣṭha | mfn. (superl. fr. g/antṛ-) most ready to go, most willing to come  | ||||||
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| gāndharva | mf(g/āndharvī--)n. belonging or relating to the gandharva-s (especially vivāha-,or vidhi-,the form of marriage called after the gandharva-s which requires only mutual agreement ; see gandharva-vivāha-) | ||||||
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| gāndharva | mf(g/āndharvī-)n. relating to the gandharva-s as heavenly choristers (see -kalā-, -veda-,etc.) etc.  | ||||||
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| gāṅga | mf(ī-)n. (fr. g/aṅgā-), being in or on the Ganges, coming from or belonging or relating to the Ganges (hrada-, ) | ||||||
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| gāṅgāyani | m. (gaRa tikā | ||||||
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| gāṅgya | m. metron. fr. g/aṅgā- | ||||||
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| gantave | g/antav/ai-, fr.  | ||||||
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| gātuya | Nom. P. (imperative 2. sg. yā-: pr. p. y/at-;3. plural gātūy/anti-, pada-pāṭha- gātuy-) to wish to obtain or to procure free progress  | ||||||
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| gāyas | See /anu-g-. | ||||||
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| gman | See pṛthu-gm/an-.  | ||||||
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| gohatyā | -h/an-, etc. See g/o-, p.367.  | ||||||
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| goṣaka | m. (fr. -ṣ/an-), Name of a Buddhist author.  | ||||||
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| goṣaṇi | mfn. acquiring or procuring cattle (see -s/ani-.) | ||||||
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| goṣatama | See -ṣ/an-. | ||||||
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| gosthāna | n. a station for cattle, cow-pen (see -ṣṭh/āna-.) | ||||||
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| goṣṭhaśva | m. (fr. śv/an-) "a dog in a cow-pen which barks at every one", one who stays at home and slanders his neighbours, malicious or censorious person | ||||||
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| grah | ([ in a few passages only etc.]) or grabh- ([ ;rarely ]) cl.9 P. gṛbhṇāti- gṛhṇ/āti- (also A1. gṛhṇīte-,irreg. gṛhṇate- ;3. plural gṛbhṇate- ; imperative 2. sg. gṛhāṇ/a-,[ ṇ/ā-, saṃhitā-pāṭha-, parasmE-pada Passive voice Nominal verb plural n. ] etc.; gṛbhṇān/a-& gṛhṇ-[Ved.]; gṛhṇa- ; -gṛhṇāhi-, -gṛbhṇīhi-See prati- ] or gṛhṇ-;3. sg. P. gṛhṇītāt-;Ved. imperative gṛbhāy/a-etc.See sub voce, i.e. the word in the Sanskrit order ya- confer, compare gṛhaya-; perf. jagrāha- etc.;1. sg. gr/abhā; gṛbhm/a- ; A1. gṛhe-, ;3. plural gṛbhr/e-& gṛbhrir/e- ; P. Potential gṛbhyāt-, ; parasmE-pada gṛbhv/as-, ; future 2nd grahīṣyati-, te- etc.[ confer, compare ];sometimes wrongly spelt gṛh- ; grahiṣy- ; Conditional agrahaiṣyat- ; future 1st grahītā- ; Aorist agrabham- ; bhīt- etc.; hīt-[ ] etc.; -/ajagrabhīt-etc.See saṃ-; A1. agrahīṣṭa- ; aghṛkṣata- [not in ];Ved. 3. plural agṛbhran-[ ] and agṛbhīṣata-; ind.p. gṛbhītv/ā- ; gṛhītv/ā-, ; grahāya- ; infinitive mood grahītum-[ etc.; confer, compare ;wrongly spelt gṛh- ]; Passive voice gṛhyate-[ future 1st grahītā-or grāhitā- future 2nd grahīṣyate-or grāhiṣy- Aorist agrāhi-,3. dual number agrahīṣātām-or agrāhiṣ- ];Ved. subjunctive 3. plural gṛhyāntai- on ;Ved. Passive voice 3. sg. gṛhate-[ ]or gṛhe-[ ] or gṛhaye-[ ; confer, compare gṛhaya-]; subjunctive 1. plural gṛhāmahi- ; Potential gṛhīta- ) to seize, take (by the hand, pāṇau-or kare-,exceptionally pāṇim-(double accusative) ; confer, compare ), grasp, lay hold of (exempli gratia, 'for example' pakṣaṃ-,to take a side, adopt a party ; pāṇim-,"to take by the hand in the marriage ceremony", marry etc.) etc. ; to arrest, stop ; to catch, take captive, take prisoner, capture, imprison etc. ; to take possession of, gain over, captivate ; to seize, overpower (especially said of diseases and demons and the punishments of varuṇa-) etc. ; to eclipse ; to abstract, take away (by robbery) ; to lay the hand on, claim ; to gain, win, obtain, receive, accept (from ablative,rarely genitive case), keep etc. (with double accusative ) ; to acquire by purchase (with instrumental case of the price) etc. ; to choose ; to choose any one (accusative) as a wife ; to take up (a fluid with any small vessel), draw water ; to pluck, pick, gather ; to collect a store of anything ; to use, put on (clothes) i etc. ; to assume (a shape) ; to place upon (instrumental case or locative case) ; to include ; to take on one's self, undertake, undergo, begin etc. ; to receive hospitably (a guest), take back (a divorced wife) ; "to take into the mouth", mention, name etc. ; to perceive (with the organs of sense or with m/anas-), observe, recognise etc. ; (in astronomy) to observe ; to receive into the mind, apprehend, understand, learn ; (in astronomy) to calculate ; to accept, admit, approve ; to obey, follow ; to take for, consider as etc. ; (Passive voice) to be meant by (instrumental case) and Scholiast or Commentator : Causal grāhayati-, to cause to take or seize or lay hold of ; to cause to take (by the hand[ pāṇim-]in the marriage ceremony) ; to cause to marry, give away a girl (accusative) in marriage to any one (accusative) ; to cause any one to be captured ; to cause any one to be seized or overpowered (as by varuṇa-'s punishments or death etc.) ; to cause to be taken away ; to make any one take, deliver anything (accusative) over to any one (accusative; exempli gratia, 'for example' āsanam-with accusative"to cause to take a seat, bid any one to sit down") ; to make any one choose (Aorist ajigrahat-) ; to make any one learn, make acquainted or familiar with (accusative) etc.: Desiderative jighṛkṣati- (confer, compare ), also te-, to be about to seize or take ; to be about to eclipse ; to be about to take away ; to desire to perceive (with the organs of sense), strive to apprehend or recognise : Intensive jarīgṛhyate- ; ([ confer, compare Zend gerep,geurv; Gothic greipa; German greife; Lithuanian gre1bju; Slavonic or Slavonian grablju1; Hibernian or Irish grabaim,"I devour, stop."]) | ||||||
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| han | cl.2 P. () hanti- (3. dual number hat/aḥ-,3. plural ghnanti-;rarely A1. hate-,3. plural ghnate-;and cl.1. hanati-, Vedic or Veda also jighnate-, ti-; Potential hanyāt- also h/anīta-, ghnīta-; imperative jah/i- handh/i-; imperfect tense /ahan-, Vedic or Veda and Epic also ahanat-, ahanan-, aghnanta-; parasmE-pada jaghnat-, ghnamāna- ; perfect tense jagh/āna-, jaghn/uḥ- Epic also jaghne-, nire- subjunctive jagh/anat- ; parasmE-pada jaghniv/as-, Vedic or Veda also jaghanvas-; Aorist ahānīt- [ confer, compare ; haṃsyati- ; haniṣy/ati-, te- etc.; infinitive mood h/antum-,Ved. also h/antave-, tav/ai-, toḥ-; ind.p. hatv/ā-,Ved. also tv/ī-, tvāya-, -hatya-; -hanya- ; -gh/ātam- etc.) , to strike, beat (also a drum) , pound, hammer (accusative), strike etc. upon (locative case) etc. ; to smite, slay, hit, kill, mar, destroy ; to put to death, cause to be executed ; to strike off ; to ward off, avert ; to hurt, wound (the heart) ; to hurl (a dart) upon (genitive case) ; (in astronomy) to touch, come into contact ; to obstruct, hinder ; to repress, give up, abandon (anger, sorrow etc.) ; (?) to go, move : Passive voice hany/ate- (Epic also ti-; Aorist avadhi-or aghāni-), to be struck or killed etc. etc.: Causal ghātayati-, te- (properly a etc. ; to notify a person's death (kaṃsaṃ ghātayati- equals kaṃsa-vadham ācaṣṭe-) Va1rtt. 6 ; to mar, destroy (varia lectio): Desiderative j/ighāṃsati-, te- (Potential jighāṃsīyat- ; imperfect tense ajighāṃsīḥ- ), to wish to kill or destroy etc. etc.: Intensive j/aṅghanti- (; parasmE-pada jaṅghanat-, j/aṅghnat-or gh/anighnat-), jaṅghanyate- (with pass. sense ), jeghnīyate- () , to strike = tread upon (locative case or accusative) ; to slay, kill ; to dispel (darkness) , destroy (evil, harm) ; to hurt, injure, wound [ confer, compare Greek , ; , ; Latin de-fendere,of-fendere; Lit.genu,gi4ti; Slavonic or Slavonian gu8nati.]  | ||||||
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| hanu | f. (according to to also m.;not fr. etc.  | ||||||
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| haviṣpāntīya | mfn. beginning with hav/iṣ-p/āntam- () (varia lectio haviṣyantīya-). | ||||||
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| jaghanacyuti | (gh/ana--) f. (a woman) whose pudendum oozes  | ||||||
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| jāghanī | f. (fr. jagh/ana-) a tail  | ||||||
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| jaṃh | Intensive 3. sg. j/aṅgahe-, to move quickly, sprawl, kick ; ([ confer, compare abhi-vi--; jagh/ana-, jaṅgh/ā-; Gothic gagg-an; Lithuanian zeng.ti.])  | ||||||
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| jan | cl.1. ([ ]) and cl.10. j/anati-, te- (subjunctive janat- ; nāt- ; A1. nata- ; imperfect tense /ajanat- ; parasmE-pada j/anat-), jan/ayati-, te- (in later language only P. ; subjunctive n/ayat-; imperfect tense /ajanayat-; Aorist /ajījanat-; parasmE-pada jan/ayat-; infinitive mood j/anayitavai- ) , twice cl.3. (subjunctive jaj/anat- [ ] ; confer, compare ; proper jajanti- ; Aorist A1. j/aniṣṭa-; A1. /ajani- ; perf. jaj/āna-; 3. plural jajñ/ur- etc.; once jajan/ur-, ; parasmE-pada jñivas-; Vedic or Veda infinitive mood j/anitos-, ;[ ];Ved. ind.p. nitv/ī- ) to generate, beget, produce, create, cause etc. ; to produce (a song of praise, etc.) ; (cl.10. or Causal) to cause to be born ; to assign, procure ; cl.4. j/āyate- (Epic also ti-; imperfect tense /ajāyata-; pr. p. jayamāna-;fut. janiṣyate-;aor. /ajaniṣṭa-;1.[ ] and 3. sg. /ajani-; 3. sg. j/ani-, ; j/āni-, ; perf. jajñ/e-,2. sg. jñiṣ/e-3. plural jñir/e-, parasmE-pada jñān/a-) and ([ ]) cl.2. (?) A1. (2. sg. jañiṣ/e-,2. plural jiñre-, niṣvā-[ ], nidhvam- confer, compare ; imperfect tense 3. p. ajñata-[ Aorist ] ) , twice cl.1 A1. (imperfect tense 3. plural ajanatā- ; parasmE-pada j/anamāna-, ) to be born or produced, come into existence etc. ; to grow (as plants, teeth) ; to be born as, be by birth or nature (with double Nominal verb) ; to be born or destined for (accusative) (varia lectio jayate-for jāy-) ; to be born again ; to become, be etc. ; to be changed into (dative case) ; to take place, happen ; to be possible or applicable or suitable ; to generate, produce : Passive voice janyate-, to be born or produced : Desiderative jijaniṣati-, : Intensive jañjanyate- and jājāy-, (confer, compare ) ; ([ confer, compare Latin gigno,(g)nascor; Hibernian or Irish genim,"I beget, generate."])  | ||||||
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| jana | m. (gaRa vṛṣā ), people, subjects (the sg. used collectively exempli gratia, 'for example' d/aivya-or divy/ā j-,"divine race", the gods collectively ; mahat j-,many people ;often in fine compositi or 'at the end of a compound' denoting one person or a number of persons collectively, exempli gratia, 'for example' preṣya--, bandhu--, sakhī--etc., qq. vv.;with names of peoples ; ayaṃ- janaḥ-,"this person, these persons", I, we etc.; eṣa j-,id . ) etc. | ||||||
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| jāna | m. (fr. j/ana-) patronymic of vṛśa- (equals vaijāna-,"son of vijānā-"Scholiast or Commentator)  | ||||||
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| janadhā | (j/an-) mfn. ( (-dhāya- ; -dhāyas- ) . | ||||||
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| janadhāya | (j/an-) See -dhā-. | ||||||
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| janadhāyas | (j/an-) See -dhā-. | ||||||
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| janakīya | mfn. fr. j/ana-, g., gahā | ||||||
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| jāṅghi | metron. fr. j/aṅghā- gaRa bāhv-ādi-. | ||||||
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| jāni | mfn. in fine compositi or 'at the end of a compound' () equals j/ani-, a wife ( ananyajāni an-anya--jāni- mfn."having no other wife") | ||||||
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| jāni | mfn. a- and dvi-j/āni-. | ||||||
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| janikāma | (j/an-) mfn. wishing for a wife  | ||||||
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| janitṛ | or (along with jaj/āna-4 times) | ||||||
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| janivat | (j/an-) mfn. having a wife | ||||||
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| janiya | Nom. (3. plural y/anti-) to wish for a wife | ||||||
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| janman | n. custom, manner (pratn/ena j/anmanā-,according to ancient custom) (varia lectio manm- ) (dūta-janmanā-,"like a messenger") | ||||||
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| jantva | mfn. (equals j/anit-) equals tavy/a- | ||||||
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| janya | mfn. (fr. j/ana-) belonging to a race or family or to the same country, national | ||||||
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| jātū | in compound for tu- equals aś/ani- | ||||||
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| jāyānujīvin | m. (jāyā  | ||||||
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| jāyeya | See jāy/ānya-. | ||||||
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| jman | (only locative case jm/an-) equals kṣ/āman- (see jm/ā-, jm/as- sub voce, i.e. the word in the Sanskrit order 2. ksk/am-)  | ||||||
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| jñu | in compound and in fine compositi or 'at the end of a compound' (See abhi--and asita-jñ/u-, ūrdhv/a--, pra--, mit/a--, saṃ--) for j/ānu-.  | ||||||
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| joṣa | m. j/oṣam /ā- or /anuj-,"according to one's pleasure, to one's satisfaction" | ||||||
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| jvalana | m. fire (jv/al-or[ ] l/ana-) etc.  | ||||||
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| kabandha | m. Name of an ātharvaṇa- and gandharva- (kab/andha-) etc.  | ||||||
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| kan | (kā-in veda-) cl.1 P. kanati-, cakāna-, cake-, akānīt-, kanitā-, etc. ; (Aorist 1. sg. akāniṣam-,2. sg. kāniṣas- ), to be satisfied or pleased ; to agree to, accept with satisfaction ; to shine ; to go : Intensive P. (subjunctive cāk/anat-; Potential cākanyāt-; perfect tense 1. sg. cākana-) ; A1. (subjunctive 3. plural cāk/ananta-and cak/ananta- ), to be satisfied with, like, enjoy (with locative case genitive case,or instrumental case) ; to please, be liked or wished for (with genitive case of the person) ; to strive after, seek, desire, wish (with accusative or dative case) ; ([ confer, compare kā-, kai-, kam-, kvan-,and can-: confer, compare also Zend -kan; Greek ; Anglo-Saxon hana; Latin canus,caneo,candeo,candela(?); Hibernian or Irish canu,"full moon."])  | ||||||
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| kaṇūkaya | Nom. P. (present tense parasmE-pada f. kaṇūkay/antī-) to desire to utter words (of blame or censure)  | ||||||
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| karkarāndhaka | m. a blind well (one of which the mouth is over grown with grass etc. so as to be hidden; see kark/andhu-and andhakūpa-)  | ||||||
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| karkarāndhuka | m. a blind well (one of which the mouth is over grown with grass etc. so as to be hidden; see kark/andhu-and andhakūpa-) | ||||||
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| kaśoka | m. plural Name of a class of demons (equals yātu-dh/ānās-of ) | ||||||
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| kavi | m. see /aṅgiras- () and uś/anas- ()  | ||||||
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| khan | cl.1 P. kh/anati- (imperfect tense /akhanat-; perf. cakhāna-,3. plural cakhnur- ; A1. cakhne- ; pr. p. A1. kh/anamāna- ; imperative khanatāt- [ ]; Potential khanyāt-or khāyāt- ; Passive voice khāy/ate-[ ] or khanyate- ; infinitive mood khanitum- ), to dig, dig up, delve, turn up the soil, excavate, root up etc. ; to pierce (said of an arrow) (varia lectio): Causal khānayati- (once khan- ), to cause to dig or dig up etc.: Desiderative cikhaniṣati- : Intensive caṅkhanyate- or cākhāyate- ; caṅkhanti- or cākhāti- ([ confer, compare, ; Old German gine1m,gino1m; modern German ga0hne; Anglo-Saxon cina,cinan; Latin cuniculus,canalis.])  | ||||||
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| khud | cl.6 P. khud/ati-, to sport wantonly or amorously : Intensive (parasmE-pada canīkhudat-) idem or ' cl.1 A1. ḍate-, to break in pieces ; to limp : cl.10 P. khuṇḍayati- (varia lectio khoḍayati- see kṣodayati-fr. kṣudr/a-), to break in pieces ' ; (k/anīkhunat-,fr.  | ||||||
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| kṛ | Ved. (I) cl.2 P. 2. sg. k/arṣi- dual number kṛth/as- plural kṛth/a-; A1. 2. sg. kṛṣ/e-; imperfect tense 2. and 3. sg. /akar-, 3. sg. rarely /akat- () ; 3. dual number /akartām-; plural /akarma-, /akarta- (also ), /akran- (Aorist,according to ); A1. /akri- (), /akṛthās- (), /akṛta- (); akrātām- (), /akrata- ( ) : imperative kṛdh/i- (also ), kṛt/am-, kṛt/a-; A1. kṛṣv/a-, kṛdhv/am-; subjunctive 2. and 3. sg. kar- plural k/arma-, k/arta- and kartana-, kran-; A1. 3. sg. kṛta- () , 3. plural kr/anta- () : Potential kriyāma- (); pr. p. P. (Nominal verb plural) kr/antas- A1. krāṇ/a-. (II) cl.1 P. k/arasi-, k/arati-, k/arathas-, k/aratas-, k/aranti-; A1. k/arase-, k/arate-, k/arāmahe-: imperfect tense /akaram-, /akaras-, /akarat- (Aorist,according to ) : imperative k/ara-, k/aratam-, k/aratām-: subjunctive k/aram-, k/arāṇi-, k/aras-, k/arat-, k/arāma-, k/aran-; A1. karāmahai-; pr. p. f. k/arantī- () (III) cl.5 P. kṛṇ/omi-, ṇ/oṣi-, ṇ/oti-, kṛṇuth/as-, kṛṇm/as- and kṛṇmasi-, kṛṇuth/a-, kṛṇv/anti-; A1. kṛṇv/e-, kṛṇuṣ/e-, kṛṇut/e-, 3. dual number kṛṇv/aite- (); plural kṛṇm/ahe-, kṛṇv/ate-: imperfect tense /akṛṇos-, /akṛṇot-, /akṛṇutam-, /akṛṇuta- and ṇotana- (), /akṛṇvan-; A1. 3. sg. /akṛṇuta- plural /akṛṇudhvam-, /akṛṇvata-: imperative kṛṇ/u- or kṛṇuh/i- or kṛṇut/āt-, kṛṇ/otu-, kṛṇut/am-, kṛṇut/ām-, 2. plural kṛṇut/a- or kṛṇ/ota- or kṛṇ/otana-, 3. plural kṛṇv/antu-; A1. kṛṇuṣv/a-, kṛṇut/ām-, kṛṇv/āthām-, kṛṇudhv/am-: subjunctive kṛṇ/avas-, ṇ/avat- or ṇ/avāt-, kṛṇ/avāva-, ṇ/avāma-, ṇ/avātha-, ṇ/avatha-, ṇ/avan-; A1. kṛṇ/avai- (once ṇavā- ), kṛṇavase- (also varia lectio ṇvase-), kṛṇavate-, kṛṇ/avāvahai-, kṛṇ/avāmahai-, 3. plural kṛṇ/avanta- () or kṛṇavante- or kṛṇvata- () : Potential A1. kṛṇvīt/a-; pr. p. P. kṛṇv/at- (f. vat/ī-) A1. kṛṇvāṇ/a-. (IV) cl.8. (this is the usual formation in the brāhmaṇa-s; sūtra-s, and in classical Sanskrit) P. kar/omi- (Epic kurmi- ); kurv/as-, kuruth/as-, kurut/as-, kurm/as- ([ kulmas-in an interpolation after ]), kuruth/a-, kurv/anti-; A1. kurv/e-, etc., 3. plural kurv/ate- () : imperfect tense akaravam-, akaros-, akarot-, akurva-, etc.; A1. 3. sg. akuruta- plural akurvata-: imperative kuru-, karotu- (in the earlier language 2. and 3. sg. kurutāt-,3. sg. also ), kuruta- or kurutana- (); A1. kuruṣva-, kurudhvam-, kurv/atām-: subjunctive karavāṇi-, karavas-, vāt-, vāva- or vāvas- ( ), vāma- or vāmas- (), vātha-, van-; A1. karavai-, kuruthās-, karavāvahai- (; he- ), karavaithe-, vaite- ( , ), vāmahai-(he- ) : Potential P. kuryām- A1. kurvīya- (); pr. p. P. kurv/at- (f. vat/ī-); A1. kurvāṇ/a-: perf. P. cak/āra-, cak/artha-, cakṛv/a-, cakṛm/a-, cakr/a- (); A1. cakr/e-, cakrir/e-; parasmE-pada cakṛvas- (accusative cakr/uṣam- ); A1. cakrāṇa- () : 2nd future kariṣy/ati-; subjunctive 2. sg. kariṣy/ās- (); 1st future k/artā-: preceding kriyāsam-: Aorist P. Ved. cakaram- (), acakrat- (), /acakriran- (); A1. 1. sg. kṛske- (); Class. akārṣīt- ( ;once akāraṣīt- ); Passive voice Aorist reflex. akāri- and akṛta- ( ) : infinitive mood k/artum-, Ved. k/artave-, k/artav/ai-, k/artos- (See ss.vv.); ind.p. kṛtv/ā-, Ved. kṛtv/ī- ([ ]) and kṛtv/āya- ([ ]) ; to do, make, perform, accomplish, cause, effect, prepare, undertake etc. ; to do anything for the advantage or injury of another (genitive case or locative case) etc. ; to execute, carry out (as an order or command) ; to manufacture, prepare, work at, elaborate, build ; to form or construct one thing out of another (ablative or instrumental case) etc. ; to employ, use, make use of (instrumental case) etc. ; to compose, describe ; to cultivate (confer, compare ) ; to accomplish any period, bring to completion, spend (exempli gratia, 'for example' varṣāṇi daśa cakruḥ-,"they spent ten years"; kṣaṇaṃ kuru-,"wait a moment"; confer, compare kritakṣaṇa-) ; to place, put, lay, bring, lead, take hold of (accusative or locative case or instrumental case exempli gratia, 'for example' ardh/aṃ-; hṛdayena-; hṛdi-; manasi- ' ;to determine, purpose [ ind.p. si-kṛtvā-or si-kṛtya-] ; vaśe-) ; to direct the thoughts, mind, etc. (m/anas-[ etc.] or buddhim-[ ] or matim-[ ]or bhāvam-[ ], etc.) towards any object, turn the attention to, resolve upon, determine on (locative case dative case infinitive mood,or a sentence with iti- exempli gratia, 'for example' mā śoke manaḥ kṛthāḥ-,do not turn your mind to grief ; gamanāya matiṃ cakre-,he resolved upon going ; alābuṃ samutsraṣṭuṃ manaś cakre-,he resolved to create a gourd ; draṣṭā tavā) ; to think of (accusative) ; to make, render (with two accusative exempli gratia, 'for example' ādityaṃ kāṣṭhām akurvata-,they made the sun their goal ) etc. ; to procure for another, bestow, grant (with genitive case or locative case) etc. ; A1. to procure for one's self, appropriate, assume ; to give aid, help any one to get anything (dative case) ; to make liable to (dative case) ; to injure, violate (exempli gratia, 'for example' kanyāṃ- ; to appoint, institute ; to give an order, commission ; to cause to get rid of, free from (ablative or -tas-) ; to begin (exempli gratia, 'for example' cakre śobhayitum purīm-,they began to adorn the city) ; to proceed, act, put in practice etc. ; to worship, sacrifice ; to make a sound (svaram-or śabdam-) ( ), utter, pronounce (often in fine compositi or 'at the end of a compound' with the sounds phaṭ-, phut-, bhāṇ-, v/aṣaṭ-, svadh/ā-, sv/āhā-, hiṃ-), pronounce any formula () ; (with numeral adverbs ending in dhā-) to divide, separate or break up into parts (exempli gratia, 'for example' dvidhā-; sahasradhā-) ; (with adverbs ending in sāt-) to reduce anything to, cause to become, make subject (See ātma-sāt-, bhasma-sāt-) The above senses of ; nakhāni- ]) or salilaṃ- ([ ]) ; darduraṃ- ; daṇḍaṃ- ; kālaṃ- ; śirasā-) , but commonly in the brāhmaṇa-s, sūtra-s, and especially in classical Sanskrit the perf. forms cakāra-and cakre- auxiliarily used to form the periphrastical perfect of verbs, especially of causatives exempli gratia, 'for example' āsāṃ cakre-,"he sat down" ; gamay/āṃ cakāra-,"he caused to go"[see ;in veda- some other forms of; imperfect tense akar- and ;3. plural akran- and ; preceding kriyāt- (See );according to , also karotu-with ] exempli gratia, 'for example' sabhāṃ kāritavān-,he caused an assembly to be made ; rāja-darśanaṃ māṃ kāraya-,cause me to have an audience of the king; vāṇijyaṃ kārayed vaiśyam-,he ought to cause the vaiśya- to engage in trade ; na śakṣyāmi kiṃcit kārayituṃ tvayā-,I shall not be able to have anything done by thee ) ; to cause to manufacture or form or cultivate etc. ; to cause to place or put, have anything placed, put upon, etc. (exempli gratia, 'for example' taṃ citrapaṭaṃ vāsa-gṛhe bhittāv akārayat-,he had the picture placed on the wall in his house ) . Sometimes the Causal of ; mithyā k-,he pronounces wrongly ; kaikeyīm anu rājānaṃ kāraya-,treat or deal with kaikeyī- as the king does ) : Desiderative c/ikīrṣati- (Aorist 2. sg. acikīrṣīs- ) , Epic also te-, to wish to make or do, intend to do, design, intend, begin, strive after etc. ; to wish to sacrifice or worship : Intensive 3. plural karikrati- (pr. p. k/arikrat-See ), to do repeatedly ; Class. carkarti- or carikarti- or carīkarti- ([ ]) , also carkarīti- or carikarīti- or carīkarīti- or cekrīyate- ([ib. Scholiast or Commentator ]); ([ confer, compare Hibernian or Irish caraim,"I perform, execute";ceard,"an art, trade, business, function";sucridh,"easy"; Old German karawan,"to prepare"; modern German gar,"prepared (as food)"; Latin creo,ceremonia;, .]) | ||||||
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| krand | cl.1 P. A1. kr/andati-, krandate- (varia lectio kradate-fr.; subjunctive kr/andat-; imperfect tense krandat-and /akrandat-; Aorist 2. sg. kradas-, cakradas-,and /akrān-,3. sg. akrān-and /akrān-; akrandīt- ; parasmE-pada kr/andat-), to neigh (as a horse), roar (metaphorically applied to the clouds and to wind and water) ; to creak (as a wheel) ; to sound, make a noise ; to cry piteously, weep, lament, grieve, be confused with sorrow etc. ; to call out piteously to any one (accusative) (perf. cakranda-) : Causal krandayati- (Aorist /acikradat-,3. plural dan-), to cause to roar ; to cause to weep or lament ; to roar, rave ; to neigh after (accusative) : Intensive P. k/anikrantti- (A1. ntte- ; parasmE-pada k/anikradat-,once k/anikrat- ; parasmE-pada A1. kanikrady/amana- ) , to neigh, roar, rave, cry out ; to creak, crackle ; ([ confer, compare Gothic gre1ta,"to lament."])  | ||||||
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| krandya | n. neighing (see parj/anya-k-.) | ||||||
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| kṛp | cl.6 A1. kṛpate- (imperfect tense akṛ-panta-; Aorist 3. plural akṛpran-and cakṛp/anta-,3. sg. akrapiṣṭa-; pr. p. k/ṛpamāṇa-), to mourn, long for (accusative) ; to lament, implore : cl.10 P. kṛpayati- (imperfect tense akṛpayat-; parasmE-pada kṛp/ayat- genitive case sg. m. kṛpayat/as- ), to mourn, grieve, lament (with accusative) ; to pity ; to be weak (see kṛpāya-and | ||||||
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| kṛṣṭi | f. plural (once only sg. ) men, races of men (sometimes with the epithet m/ānuṣīs-[ ] or n/āhuṣīs-[ ] or mānav/īs-[ ]; see carṣaṇ/i-;originally the word may have meant cultivated ground, then an inhabited land, next its inhabitants, and lastly any race of men; indra- and agni- have the N. r/ājā-or p/atiḥ kṛṣṭīn/ām-;the term p/añca kṛṣṭ/ayas-,perhaps originally designating the five Aryan tribes of the yadu-s, turvaśa-s, druhyu-s, anu-s, and pūru-s, comprehends the whole human race, not only the Aryan tribes)  | ||||||
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| kṣi | cl.1 P. kṣayati- (only once ) cl.5 P. kṣiṇoti- ( etc.;1. sg. kṣiṇ/omi- for ṇ/āmi-of ) cl.9 P. kṣiṇ/āti- (3. plural kṣiṇ/anti-; perf. 3. dual number cikṣiyatur- on ), to destroy, corrupt, ruin, make an end of (accusative), kill, injure etc.: Passive voice kṣīy/ate- (;3. plural kṣ/īyante- ; Aorist subjunctive kṣeṣṭa-[ ] or kṣāyi- ; Conditional akṣeṣyata- ), to be diminished, decrease, wane (as the moon) , waste away, perish etc. ; to pass (said of the night) : Causal P. kṣapayati- (future yiṣyati-), rarely A1. te- ( ) , very rarely kṣayayati- ( edition Calc.) , to destroy, ruin, make an end of (accusative), finish etc. ; to weaken ; to pass (as the night or time, kṣapām-, pās-, kālam-) ; ([ see , etc.])  | ||||||
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| kuṣṭha | mn. (fr. 1. ku-+ stha- ) the plant Costus speciosus or arabicus (used as a remedy for the disease called takm/an-)  | ||||||
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| lelāya | (either a kind of Intensive fr. [ confer, compare Gothic reiraith.]  | ||||||
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| lokaspṛt | mfn. equals -s/ani- above  | ||||||
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| mahat | mah/an- etc. See p.794, columns 2, 3.  | ||||||
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| mahimā | f. equals mahim/an-, greatness etc. | ||||||
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| mahimastava | m. Name of a hymn (see under mahinm/an-). | ||||||
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| mahinā | See mahim/an-. | ||||||
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| man | cl.8.4. A1. () manut/e-, m/anyate- (Epic also ti-;3. plural manvat/e- ; perfect tense mene- etc.; mamn/āthe-, n/āts- ; Aorist /amata-, /amanmahi- subjunctive manāmahe-, mananta-, parasmE-pada manān/a- q.v ; maṃsi-, amaṃsta- subjunctive maṃsate- preceding maṃsīṣṭa-,1. Persian mc. masīya- ; māṃsta- , stādm- ; mandhvam- ; amaniṣṭa- grammar; future maṃsyate- , ti- ; manta-, manitā- grammar; maniṣyate- ; infinitive mood mantum- etc., m/antave-, tavai- , m/antos- ; ind.p. matv/ā- etc.; manitvā- grammar; -matya- etc.; -manya- etc.) , to think, believe, imagine, suppose, conjecture etc. (manye-,I think, methinks, is in later language often inserted in a sentence without affecting the construction; confer, compare gaRa cā) ; to regard or consider any one or anything (accusative) as (accusative with or without iva-,or adverb,often in -vat-;in later language also dative case,to express contempt[ confer, compare ], exempli gratia, 'for example' gaRa rājyaṃ tṛṇaya- manye-,"I value empire at a straw" id est I make light of it equals laghu- ; to think one's self or be thought to be, appear as, pass for (Nominal verb;also with iva-) ; to be of opinion, think fit or right etc. ; to agree or be of the same opinion with (accusative) ; to set the heart or mind on, honour, esteem (with nau-,disdain) , hope or wish for (accusative or genitive case) etc. ; to think of (in prayer etc., either"to remember, meditate on", or"mention, declare", or"excogitate, invent") ; to perceive, observe, learn, know, understand, comprehend (accusative,Ved. also genitive case). etc. ; to offer, present : Causal () mānayati- (Epic also te-; Aorist amīmanat-; Passive voice mānyate-), to honour, esteem, value highly (also with uru-, bahu-and sādhu-) etc. ; (A1.) stambhe- ; garvake- : Desiderative () mīmāṃsate- (rarely ti-; amīmāṃsiṣṭhās- ; mīmāṃsy/ate- ; mimaṃsate-, mimaniṣate- grammar), to reflect upon, consider, examine, investigate etc. ; to call in question, doubt ("with regard to" locative case) : Desiderative of Desiderative mimāmiṣate- grammar : Intensive manmanyate-, manmanti- [ confer, compare Zend man; Greek ,, Latin meminisse,monere; Slavonic or Slavonian and Lithuanian mine4ti; Gothic ga-munan; Germ,meinen; English mean.]  | ||||||
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| manaḥṣaṣṭha | (m/anaḥ--) mfn. having the mind for a sixth organ (said of the 5 organs of sense) | ||||||
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| manaṛṅga | (m/ana--) mfn. (prob. fr. ( manasā prasādhanaṃ yasya saḥ-). | ||||||
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| manas | n. thought, imagination, excogitation, invention, reflection, opinion, intention, inclination, affection, desire, mood, temper, spirit (in fine compositi or 'at the end of a compound' after a verbal noun or an infinitive mood stem in tu-= having a mind or wishing to; see draṣṭu-m-etc.; manaḥ- | ||||||
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| mānasa | mf(ī-,once ā-)n. (fr. m/anas-) belonging to the mind or spirit, mental, spiritual (opp. to śārirā-,corporeal) etc.  | ||||||
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| manastejas | (m/anas--) mfn. endowed with vigour of mind  | ||||||
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| manasvat | mfn. (m/anas--) full of sense or spirit | ||||||
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| manasvatī | f. (atī-) wrong reading for /anas-vatī- | ||||||
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| mānava | mf(/ī-)n. (fr. m/anu-) descended from or belonging to man or manu-, human etc.  | ||||||
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| mānava | m. patronymic fr. m/anu- (Name of nābhā-nediṣṭha-, śāryāta-, cakṣus-, nahuṣa-, bhṛgu-, su-dyumna-, karūṣa-, and deva-hūti-) etc. | ||||||
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| mand | (see ) m/andate- (Ved. also P. ti-; perfect tense mamanda-, dat-, amamanduḥ- ; Aorist mand/us-, dān/a-; amandīt-, mandiṣṭa- ; subjunctive mandiṣat- grammar; preceding mandiṣīmahi- ; future manditā-, diṣyate- grammar; infinitive mood mand/adhyai- ), to rejoice, be glad or delighted, be drunk or intoxicated (literally and figuratively) ; (P.) to gladden, exhilarate, intoxicate, inflame, inspirit ; to sleep (?) () ; to shine, be splendid or beautiful ; to praise or to go : Causal mand/ayati- (infinitive mood manday/adhyai-), to gladden, exhilarate, intoxicate ; to be glad or drunk  | ||||||
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| manojavas | mfn. (m/ano--) swift as thought  | ||||||
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| manojaviṣṭha | (m/ano--) mfn. very swift, as thought (read so for m/anoj/av-). | ||||||
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| manojyotis | (m/ano--) mfn. one whose light is the intellect | ||||||
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| manorhata | m. Name of a patriarchal sage (see m/anur-hita-). | ||||||
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| manorhita | m. Name of a patriarchal sage (see m/anur-hita-). | ||||||
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| manovāta | (m/ano--) mfn. desired by the mind, agreeable | ||||||
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| mantavya | m/antu-, mant/ṛ- See . | ||||||
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| manthā | form from which comes Nominal verb (m.) m/anthās- accusative thām- | ||||||
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| mantrapati | (m/antra--) m. lord or owner of a sacred text  | ||||||
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| mantumat | mfn. (only vocative case m/antu-mas-) wise, intelligent | ||||||
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| manujāta | mfn. (m/anu--) descended from men or from manu- | ||||||
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| manuprīta | (m/anu--) mfn. beloved by men | ||||||
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| manus | m. man or manu- (the father of men) (see m/anur-hita-, manuṣ-v/at-,and m/ānuṣa-). | ||||||
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| mānuṣapradhana | (m/ān-) mfn. fighting for men | ||||||
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| manviddha | (m/anv--) mfn. kindled by men | ||||||
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| mānya | m. patronymic fr. 1. m/āna- | ||||||
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| math | or manth- (q.v) cl.1.9. P. () mā; perfect tense mamātha- ;3. plural mamathuḥ- ; methuḥ-, methire- ; mamantha-, nthuḥ- ; Aorist mathīt- ; amanthiṣṭām- ; amathiṣata- ; future mathiṣyati-, te- manthiṣyati- etc.; mathitā- ; infinitive mood mathitum- etc.; tos- ; m/anthitav/ai- ; ind.p. mathitv/ā-, -m/athya- etc.; manthitvā-, ; -manthya-and -mātham- etc.) . to stir or whirl round etc. ; (with agnim-), to produce fire by rapidly whirling round or rotating a dry stick (araṇi-) in another dry stick prepared to receive it ; (with araṇim-), to rotate the stick for producing fire ; (with ūrum-, hastam-etc.) , to use friction upon any part of the body with the object of producing offspring from it ; to churn (milk into butter) , produce by churning etc. (also with two accusative exempli gratia, 'for example' sudhāṃ- kṣīra-nidhim mathnāti-,"he churns nectar out of the ocean of milk" on ) ; to mix, mingle ; to stir up, shake, agitate, trouble disturb, afflict, distress, hurt, destroy etc. etc.: Passive voice mathy/ate- (Epic also ti-), to be stirred up or churned etc. etc. etc.: Causal manthayati- (), mā), to cause to be stirred up or churned etc.: Desiderative mimathiṣati-, mimanthiṣati- grammar : Intensive māmathyate-, māmantti- etc. [ confer, compare Greek ; Latin mentha,menta; Lit.mentu4re; German minza,Minze; Anglo-Saxon minte; English mint.]  | ||||||
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| mathi | (in fine compositi or 'at the end of a compound'; see ) See urā--, vastra-- and havir-m/athi- (mathīn/ān- wrong reading for matīn/ām-; see math/in-). | ||||||
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| mathin | m. (strong stem, m/anthan-,older m/anthā-; middle math/in-or math/i-[q.v.]; sg. Nominal verb m/anthās- accusative m/anthām-[for mantkānam-See manthāna-under ] ; for mathīn/ām-See mathi-above) a churning-stick, any stick or staff for stirring or churning etc. | ||||||
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| mātī | f. in v/ān mātī- (māty/ā- ; see Va1rtt. 1 )  | ||||||
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| mehanāvat | (meh/anā--) mfn. bestowing abundantly.  | ||||||
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| muc | cl.6 P. A1. () muñc/ati-, te- ( also, muc/anti-, mucasva-; parasmE-pada muñcāna- ; perfect tense, mum/oca-, mumuc/e-, Vedic or Veda , also, mum/ocat-, m/umocati-, mumucas-, mumoktu-, amumuktam-; Aorist /amok- ; imperative mogdh/i- ; amauk- ; /amucat- ; amukṣi-, mukṣata- ; preceding mucīṣṭa- ; mukṣīya- ; future, moktā-, ; mokṣyati-, te- etc.; infinitive mood moktum- etc.; ind.p. muktv/ā- , -m/ucya- , m/okam-, ), to loose, let loose, free, let go, slacken, release, liberate ("from", ablative or -tas-; A1.and Passive voice with ablative or instrumental case,rarely with genitive case"to free one's self, get rid of, escape from") etc., etc. (with kaṇṭham-,to relax the throat id est raise a cry;with raśmīn-,to slacken the reins;with prā ; to set free, allow to depart, dismiss, despatch ("to" , loc. or dative case) etc. ; to relinquish, abandon, leave, quit, give up, set aside, depose (with kalevaram-, deham-, prā ; to send forth, shed, emit, utter, discharge, throw, cast, hurl, shoot at ("or upon" locative case dative case,or accusative with or without prati-;with ablative and ātmānam-,to throw one's self down from) etc. ; (A1.) to put on (Scholiast or Commentator) : Passive voice mucy/ate- (or m/ucyate-, Epic also ti-and future mokṣyati-; Aorist /amoci-), to be loosed, to be set free or released etc. ; to deliver one's self from, to get rid of, escape (especially from sin or the bonds of existence) etc. ; to abstain from (ablative) ; to be deprived or destitute of (instrumental case) : Causal mocayati- (mc. also te-; Aorist amūmucat-), to cause to loose or let go or give up or discharge or shed (with two accusative) ; to unloose, unyoke, unharness (horses) ; to set free, liberate, absolve from (ablative) etc. ; to redeem (a pledge) ; to open (a road) ; to give away, spend, bestow ; to gladden, delight, yield enjoyment : Desiderative of Causal mumocayiṣati-, to wish to deliver (from the bondage of existence) (confer, compare, mumocayiṣu-): Desiderative mumukṣati-, te-, (P.) to wish or be about to set free ; to be about to give up or relinquish (life) ; to wish or intend to cast or hurl ; (A1.) to wish to free one's self ; to desire final liberation or beatitude (confer, compare  | ||||||
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| nad | cl.1 P. () n/adati- (Epic also te-; perfect tense nanāda-, nedur-, nedire- ; Aorist anā) to sound, thunder, roar, cry, howl etc. (also with nād/am-, śabdam-, svanam-etc.) etc. etc.: Passive voice nadyate- : Causal nad/ayati-, te-, to make resound or vibrate ; nādayati-, te-, to make resonant, fill with noises or cries etc. ; Aorist anīnadat- grammar ; Passive voice nādyate- : Desiderative ninadiṣati- grammar : Intensive 3. plural n/ānadati-, parasmE-pada n/ānadat- ; 3. sg. nānadyate-, parasmE-pada dyamāna- to vibrate or sound violently, to roar, howl, cry, neigh etc.  | ||||||
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| nadanu | m. a cloud (nad/anu-) | ||||||
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| nam | cl.1 P. n/amati- (), te- (mostly intrans.; confer, compare ; pr. p. A1. namāna- ; perfect tense P. nā etc.;2. sg. nemitha-,or nanantha- ; subjunctive nan/amas- ;3. plural nemur- ; A1. neme- ;3. plural -nanamire- ; Aorist P. anān- ; anaṃsīt- ; A1. anaṃsta- grammar;3. plural anaṃsata- ; subjunctive naṃsai-, naṃsante- ; future naṃsyati- ; namiṣyati- ; nantā- ; infinitive mood -n/amam-, -n/ame- ; nantum-, namitum- ; ind.p. natvā- ; -natya- ; -namya- ) to bend or bow (either trans. or oftener intr.) to bow to, subject or submit, one's self (with genitive case dative case or accusative) etc. ; (with hiruk-) to turn away, keep aside ; to turn towards id est to aim at (genitive case) with (instrumental case) ; to yield or give way, keep quiet or be silent ; (in gram.) to change a dental letter into a cerebral : Passive voice namyate-, to be bent or bowed ; yield or submit to : Causal nam/ayati- etc. (nāmayati- etc.; nāmyati-[!] ; Aorist anīnamat- ; Passive voice nāmyate-, ti- etc.) to cause to bow or sink, incline etc. ; (with cāpam-) to bend a bow etc. ; to turn away or ward off ; to aim at (genitive case), ; (in gram.) to change a dental letter into a cerebral : Desiderative ninaṃsati-, : Intensive n/annamīti- ; nannamyate- (3. sg. n/amnate- imperfect tense anamnata-, parasmE-pada n/amamāna- ) to bow or submit one's self to (dative case). [ confer, compare Zend nam,nemaiti; Greek , ; Latin nemus; Gothic , Old Saxon , Anglo-Saxon niman; HGerm. ne0man,ne0men,nehmen.]  | ||||||
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| nāman | n. a good or great name, renown, fame (only in fine compositi or 'at the end of a compound'; see śva--, sum/antu--)  | ||||||
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| nānācetas | (n/ānā-.) mfn. of different mind  | ||||||
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| nānādharman | (n/ānā-.) mfn. having different customs | ||||||
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| nānādhī | (n/ānā-.) mfn. (plural) having different minds or views | ||||||
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| nānādhiṣṇya | (n/ānā--) mfn. having different earth-mounds or side-altars | ||||||
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| nānāmanas | (n/ānā--) mfn. of various minds | ||||||
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| nanandṛ | () or n/anāndṛ- () f. a husband's sister. | ||||||
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| nānāprabhṛti | (n/ānā--) mfn. beginning differently | ||||||
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| nānāprastāva | (n/ānā--) mfn. having a different prelude (as a sāman-) | ||||||
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| nānāvīrya | mf(ā-)n. (n/ānā--) having different powers or effects (as herbs) | ||||||
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| nānāvrata | (n/ānā-.) mfn. having different customs or observances | ||||||
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| nand | cl.1 P. () n/andati-, Epic also te- (perfect tense nananda- ; future nandiṣyate- , diṣyati-and ditā- grammar; Aorist anandīt-; infinitive mood nanditum- ) to rejoice, delight, to be pleased or satisfied with, be glad of (instrumental case,rarely ablative) etc. etc.: Passive voice nandyate- etc.: Causal nandayati-, te- Aorist ananandat-, to make glad, gladden etc.: Desiderative ninandiṣati- grammar : Intensive nānandyate- | ||||||
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| nidānavat | mfn. (nid/āna--) funded on a cause, essential  | ||||||
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| nidhanavat | mfn. (dh/ana--) having a finale etc. | ||||||
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| nind | or nid- cl.1 P. n/indati-, Epic also te- (the form nid-only in 3. plural perfect tense ninid/us-,in the Desiderative and in some deriv.See under 1. nid-and ninits/u-below; perfect tense nininda- ; Aorist /anindiṣur- ; n/indiṣat- ; Potential nindyāt- ; future nindiṣyati- ; ninditā- ; ind.p. -nindya- ), to blame, censure, revile, despise, ridicule etc. etc.: Desiderative n/initsati-, te-, to wish to blame etc. [ confer, compare Greek .]  | ||||||
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| niyantu | See dur-niy/antu-.  | ||||||
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| nu | or nū- cl.2.6. P. () nauti-, nuvati-, (present tense also n/avate-, ti- etc.; parasmE-pada P. nuv/at-, n/avat- A1. n/avamāna- ; perfect tense nunāva- ; Aorist /anūnot-, /anūṣi-, ṣata-, anaviṣṭa- ; anauṣit-, anāvit-, anuvīt- grammar; future naviṣyati-, nuv-; navitā-, nuv- ; ind.p. -nutya-, -nāvam- ; infinitive mood lavitum- varia lectio nuv- ), to sound, shout, exult ; praise, commend etc. etc.: Passive voice nūyate- etc.: Causal nāvayati- Aorist anūnavat- grammar : Desiderative nunūṣati- ; Desiderative of Causal nunāvayiṣati- : Intensive n/onavīti-, nonumas- (imperfect tense anonavur- subjunctive n/avīnot-; perfect tense n/onāva-, nonuvur- ; nonūyate-, nonoti- grammar), to sound loudly, roar, thunder  | ||||||
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| pan | cl.1 A1. p/anate- (perfect tense -papana-, papn/e- Aorist 3. sg. paniṣṭa-), to be worthy of admiration or to admire (accusative) : Passive voice pany/ate- : Causal pan/ayati-, te-, to regard with surprise or wonder, to admire, praise, acknowledge ; (A1.) to rejoice at, be glad of (genitive case) (see  | ||||||
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| panyas | mfn. equals p/anīyas- | ||||||
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| parākāśa | m. (  | ||||||
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| pariprasyand | A1. -sy/andate- (Aorist P. -/asiṣyadat-), to flow forth or round  | ||||||
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| pariṣkṛ | (ṣ-for s-inserted, or perhaps original in a; parasmE-pada -kṛṇv/at- ; imperfect tense pary-aṣkarot-,or -askarot- ), to adorn, fit out, prepare, make ready or perfect (see pari-kṛ-and ),  | ||||||
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| parivivas | (only pr. p. f. -vyucch/antī-), to shine forth from id est immediately after (ablative)  | ||||||
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| parjanyajinvita | (j/an-) mfn. impelled by parjanya-  | ||||||
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| parjanyakrandya | (j/an-) mfn. muttering like parjanya- or a rain-cloud | ||||||
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| parjanyapatnī | (j/an-) f. having parjanya- for husband | ||||||
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| parjanyaretas | (j/an-) mfn. sprung from the seed of parjanya- id est nourished by rain (as reed) | ||||||
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| parjanyavṛddha | (j/an-) mfn. nourished by parjanya- or the rain-cloud (as soma-) | ||||||
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| pathin | m. (strong stem p/anthan-,older p/anthā-;middle path/i-;weak path-; sg. p/anthās-(Nominal verb vocative case), p/anthānam-[ p/anthām- ]; path/ā-, th/e-, th/as-, th/i-; dual number p/anthānau-, path/ibhyām-, path/os-; plural p/anthānas-[ p/anthās-, thāsas- ; path/ayas- ]; path/as-[ pāth/as- , perhaps genitive case sg.?]; path/ibhis-, bhyas-; path/ām-[ thīn/ām- ]; path/iṣu-; see ) a way, path, road, course (literally and figuratively; panthānaṃ- etc.  | ||||||
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| piśaṅgabhṛṣṭi | (piś/aṅga-.) mfn. having reddish prongs  | ||||||
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| piśaṅgarūpa | (piś/aṅga--.), of a reddish or yellow appearance | ||||||
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| piśaṅgasaṃdṛś | (piś/aṅga--.), of a reddish or yellow appearance | ||||||
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| pradhana | n. (see dh/ana-) spoil taken in battle, a prize gained by a victor, the battle or contest itself etc.  | ||||||
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| pradivas | ind. from of old, long since, always, ever (/anuprad-,as of old, as formerly)  | ||||||
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| prajananavat | mfn.(j/anana--), possessing generative power  | ||||||
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| prāñc | mfn. (fr. pra-+ 2. añc-; Nominal verb pr/āṅ-, pr/ācī-, pr/āk-; see ) directed forwards or towards, being in front, facing, opposite (accusative with;to stretch forth [the fingers] ;to make straight, prepare or clear [a path] ;[also with pra--;with Causal of)  | ||||||
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| praśām | mfn. (Nominal verb ś/ān-) painless, unhurt (see śān-above) .  | ||||||
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| pratinihan | (only 2. Persian perfect tense -jagh/antha-), to aim a blow at (accusative)  | ||||||
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| pratyañc | mfn. (Nominal verb praty/aṅ-. prat/īcī-, pratīc/ī-[and pratyañcī- ]; praty/ak-) turned towards, facing (accusative) | ||||||
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| prema | (in fine compositi or 'at the end of a compound' f(ā-).) equals prem/an- love, affection (see sa-p-)  | ||||||
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| prema | in compound for prem/an-. | ||||||
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| premā | in compound for prem/an-. | ||||||
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| preṇā | instrumental case for premṇ/ā- See prem/an-. | ||||||
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| preṣ | f. pressing, pressure (with hem/an-,"urging pressure")  | ||||||
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| puruṣanti | ( -s/anti-) m. Name of a man  | ||||||
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| rājan | (only in locative case rāj/ani-) government, guidance  | ||||||
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| raṇ | or ran- (see ; perfect tense rā; Aorist arāṇiṣuḥ-, raṇiṣṭana- ), to rejoice, be pleased, take pleasure in (locative case,rarely accusative) ; to gladden, delight, gratify : Causal raṇḍyati-, te-, to cheer, gladden, exhilarate with (instrumental case or locative case) ; to be at ease, be pleased or satisfied with, delight in (locative case) : Intensive (subjunctive rār/aṇat-, rār/an-; imperative rārandhi-, rārantu-) = Causal (as well in the trans. as in the intrans. meanings)  | ||||||
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| randhi | f. (for r/anddhi-) subjection, subjugation  | ||||||
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| raśman | m. only in instrumental case raśm/ā- () and in fine compositi or 'at the end of a compound' (see a-raśm/an-and sth/āraśman-).  | ||||||
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| rathaspati | (r/athas--) m. (r/athas-prob. a form of the genitive case; see v/anas-p/ati-) the"lord of chariots", a deity presiding over chariots or over pleasure and enjoyment | ||||||
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| ruśat | mf(/antī-or atī-)n. cropping, browsing on ( riś/antī-)  | ||||||
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| ruśat | mf(/antī-or atī-)n. hurting, injuring, mortifying, detestable, disagreeable (varia lectio ruṣat-) | ||||||
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| śakṛt | n. (the weak cases are optionally formed fr. a base śak/an- confer, compare ; śakṛt- Nominal verb accusative sg. and in the beginning of a compound; genitive case sg. śakn/as- ; instrumental case śakn/ā- , or śakṛtā- instrumental case plural ś/akabhis- ; accusative plural śakṛtas- ), excrement, ordure, feces, dung (especially cow-dung) [ confer, compare Greek ,,; according to to some, , and Latin cacare.]  | ||||||
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| sakthi | n. (derivation doubtful;the base sakth/an-[fr. which accusative plural sakthāni- ] appears in later language only in the weakest cases exempli gratia, 'for example' sg. instrumental case sakthn/ā- genitive case ablative sakthn/as- locative case sakth/ani-,or sakthn/i- see ;there occurs also Nominal verb accusative dual number sakthy/au-[ ] formed fr. a fem. base sakth/ī-), the thigh, thigh-bone  | ||||||
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| sammārjaka | mfn. equals bahu-dh/anyā  | ||||||
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| samyañc | mfn. (fr. sami-= sam-2+ 2. añc- see ; Nominal verb samy/an-, samīc/ī-,or sam/īcī-, samy/ak-) going along with or together, turned together or in one direction, combined, united (accusative with | ||||||
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| san | cl.1 P., cl.8. P. A1. () s/anati-, te- or san/oti-, sanute- (A1.rare and only in non-conjugational tenses; perfect tense sas/āna- ; parasmE-pada sasav/as- f. sasan/uṣī- ; sasanivas-or senivas- grammar; sene- ; Aorist asāniṣam-[Subj. saniṣat- A1. saniṣāsmahe-, s/aniṣanta-] ; imperative s/aniṣantu- ; seṣam-, set- ; asāta- grammar; preceding sanyāt-, sāyāt- ; future sanitā- ; saniṣy/ati- ; infinitive mood sanitum- grammar), to gain, acquire, obtain as a gift, possess, enjoy ; to gain for another, procure, bestow, give, distribute ; (A1.) to be successful, be granted or fulfilled : Passive voice sanyate- or sāyate- : Causal sānayati- (Aorist asīṣaṇat-) grammar : Desiderative of Causal sisānayiṣati-. : Desiderative sisaniṣati- (grammar) or s/iṣāsati- (? sīṣatī- ), to wish to acquire or obtain ; to wish to procure or bestow : Intensive saṃsanyate-, sāsāyate-, saṃsanti- (grammar), to gain or acquire repeatedly (only 3. plural saniṣṇata- ).  | ||||||
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| san | in go-ṣ/an- q.v | ||||||
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| śanais | ś/anais- () or śan/ais- () ind. (originally instrumental case plural of śana- q.v; see uccais-, nīcais-) quietly, softly, gently, gradually, alternately  | ||||||
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| sanaśruta | mfn. (s/ana--) famous of old  | ||||||
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| sanavitta | (s/ana--) mfn. long since existing or obtained | ||||||
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| sanāya | Nom. P. yati- (only in dative case sg. of pr. p. sanāyat/e-[accord. to some wrong reading for s/anāya te-] ) "to be from of old"or"linger, tarry." | ||||||
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| sañj | (or saj-) cl.1 P. () s/ajati- (rarely A1. te-; perfect tense sasañja- etc. [in some rare and doubtful cases in and sasajja-];3. plural sejuḥ- ; Aorist asāṅkṣīt-, sāṅkṣīt-,UP. etc.; asañji- ; /asakthās-, ta- ; preceding sajyāt- grammar; future saṅktā-, saṅkṣyati- ; infinitive mood saktum- ; saṅktos- ; ind.p. -sajya-, -s/aṅgam- etc.) , to cling or stick or adhere to, be attached to or engaged in or occupied with (locative case) : Passive voice sajy/ate- (generally sajjate-, Epic also ti-), to be attached or fastened, adhere, cling, stick (with na-,"to fly through without sticking", as an arrow) etc. ; to linger, hesitate ; to be devoted to or intent on or occupied with (locative case) etc.: Causal sañjayati- (Aorist asasañjat-;for sajjayati-See : Desiderative sisaṅkṣati- See ā- | ||||||
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| śaṅk | cl.1 A1. () ś/aṅkate- (Epic also P.; Aorist 2. sg. aśaṅkīs-, aśaṅkiṣṭa-, śaṅkiṣṭhās-, śaṅkithās- etc. infinitive mood śaṅkitum- ; ind.p.; -śaṅkya- ; grammar also perfect tense śaśaṅke- future śaṅkitā-, śaṅkiṣyate-), to be anxious or apprehensive, be afraid of (ablative), fear, dread, suspect, distrust (accusative) ; to be in doubt or uncertain about (accusative), hesitate etc. ; to think probable, assume, believe, regard is (with two accusative), suppose to be (śaṅke-,"l think","I suppose","it seems to me") ; (in argumentative works) to ponder over or propound a doubt or objection: Passive voice śaṅkyate- (Aorist aśaṅki-), to be feared or doubted etc.: Causal śaṅkayati-, to cause to fear or doubt, render anxious about (locative case)  | ||||||
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| ṣaṇmayūkha | (ṣ/an--) mfn. having six pegs  | ||||||
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| sanutṛ | mfn. (only in f(s/anutrī-).) gaining, procuring | ||||||
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| sanyas | mfn. equals s/anīyas- | ||||||
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| sapatnaghnī | See -h/an-.  | ||||||
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| sapta | in fine compositi or 'at the end of a compound' (see tri-ṣapt/a-, tri-sapt/a-) and in compound for sapt/an-, seven | ||||||
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| śās | (see ) śāsti- (Vedic or Veda and Epic also ś/āste-and śāsati-, te-; dual number śiṣṭhaḥ-etc. ;3. plural śāsati- ; imperfect tense aśāt- etc.; imperative śādhi-, śāst/ana- ; Potential śiṣyāt- ; perfect tense śaśāsa-, suḥ-[in also imperative śaśādhi-and subjunctive śaśās-] etc.; Aorist aśiṣat-[in also 1. plural śiṣāmahi-and p. śiṣ/at-] ; future śāsitā- grammar; śāsiṣyati-, te- etc.; infinitive mood śāstum- ; śāsitum- etc.; ind.p. śāsitvā-or śiṣṭvā- ; -śiṣya- ; -śāsya- etc.) , to chastise, correct, censure, punish etc. ; to restrain, control, rule, govern (also with rājyam-or aiśvaryam-) etc. ; to administer the laws (with dharmam-,"to administer justice") ; to direct, bid, order, command, enjoin, decree (with an infinitive mood or a sentence followed by iti-) ; to teach, instruct, inform (with two accusative,or with accusative of Persian and dative case or locative case of thing) etc. ; to confess (a crime) ; to announce, proclaim ; to predict, foretell ; to blame, reject, disdain (?) ; to praise, commend (= : Passive voice śāsyate- or śiṣyate- (see etc.: Causal śāśayati- (Aorist aśaśāsat- ), to recommend : Desiderative śiśāsiṣati- grammar : Intensive śeśiṣyate-, śāśāsti-  | ||||||
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| ścand | (see  | ||||||
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| śīrṣa | n. (connected with śiras-:collateral of śīrṣ/an-below, from which it is not separable in compound; m.only in vasti-ś- q.v; in fine compositi or 'at the end of a compound' f(ā-or ī-).), the head, skull (accusative with Causal of; see śrīt/a-,p.1098).') etc.  | ||||||
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| sītā | f. (less correctly written śītā-; see sīm/an-, sīra-) a furrow, the track or line of a ploughshare (also personified, and apparently once worshipped as a kind of goddess resembling Pomona;in , sitā- is invoked as presiding over agriculture or the fruits of the earth;in , sitā-"the Furrow"is again personified and addressed, four furrows being required to be drawn at the ceremony when the above stanzas are recited;in she is called sāvitrī-,and in indra-patnī-,"the wife of indra-";in epic poetry sitā- is the wife of rāmacandra- and daughter of janaka-, king of mithilā-, capital of videha-, who was otherwise called sīradhvaja-;she was named sitā- because fabled to have sprung from a furrow made by janaka- while ploughing the ground to prepare it for a sacrifice instituted by him to obtain progeny, whence her epithet ayoni-jā-,"not womb-born";her other common names, maithilī- and vaidehī-, are from the place of her birth;according to one legend she was vedavatī- q.v,in the kṛta- age; according to to others she was an incarnation of lakṣmi- and of umā-;the story of rāma-'s bending the bow, which was to be the condition of the gift of sitā-, is told in ; sītā-'s younger sister urmilā- was at the same time given to lakṣmaṇa-, and two nieces of janaka-, daughters of his brother king kuśa-dhvaja-, to bharata- and śatrughna-) etc.  | ||||||
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| skand | (confer, compare skandh-and skund-) cl.1 P. () skandati- (mc. also te-; cask/anda- etc.; caskande- etc.; Aorist askan-, sk/an- ; /askān-, skān- ; askāntsīt- ; askadat- grammar; preceding skadyāt- ; future skanttā- ; skantsyati- ; infinitive mood skanditum- grammar; -sk/ade-, -sk/adas- ; ind.p. skanttvā- grammar; -sk/andya-or -sk/adya- ; -sk/andam- ), to leap, jump, hop, dart, spring, spurt out, be spilt or effused (especially said of semen) etc. ; (A1.) to emit seminal fluid ; to leap upon, cover (said of animals) ; to drop, fall down, perish, be lost : Passive voice skadyate- (perf. caskade-or caskande-; Aorist askandi-) grammar : Causal skandayati- (mc. also te-; Aorist acask/andat-), to cause to jump or leap (in explaining skanda-) ; to pour out, effuse, shed, spill, emit (especially seminal fluid) ; to omit, neglect etc. ; to cause to coagulate, thicken : Desiderative ciskantsati-, grammar : Intensive canīskadyate-, canīskandīti- (grammar), k/aniṣkan-, -caniṣkadat- ; (), to leap, jump, hop etc. [ confer, compare Greek ; Latin scando,de-scendo;scAlaforscant(s)la.]  | ||||||
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| spardh | (or spṛdh-; see ) sp/ardhate- (mc. also P. ti-;Subj.[ pr/a-] -spūrdh/an- ; perfect tense paspṛdh/e-, dhān/a-, /apaspṛdhethām- ; paspardha- etc.; Aorist aspṛdhran-, spṛdhānd- : aspardhiṣṭa- grammar; future spardhitā-, spardhiṣyate- ; infinitive mood sp/ardhitum- ; spūrdh/ase- ; ind.p. -sp/ṛdhya- ), to emulate, compete, rival, vie or cope with (instrumental case with and without saha-,or accusative), contend or struggle for (locative case) etc. etc.: Causal spardhayati- grammar : Desiderative pispardhiṣate- : Intensive pāspardhyate-, pāsparddhi- (apāspāḥ- )  | ||||||
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| śraddhāsamanvita | mfn. equals śraddh/anvita-  | ||||||
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| śreṣman | See a-śreṣm/an-.  | ||||||
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| stavat | (Nominal verb sg. stav/ān-). See .  | ||||||
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| su | cl.5 P. A1. () sun/oti-, sunute- (in plural sunv/anti-, sunvir/e-[with pass. sense] and suṣvati-; parasmE-pada sunv/at-or sunvān/a-[the latter with act. and pass. sense] ; perfect tense suṣāva-, suṣuma-etc. ; parasmE-pada in veda- suṣuv/as-and suṣvāṇ/a-[the later generally with pass. sense; according to to on , also suṣuvāṇa-with act. sense]; Aorist according to to grammar asāvīt-or asauṣīt-, asoṣṭa-or asaviṣṭa-;in also imperative s/otu-, sut/am-,and p. [mostly pass.] suvān/a-[but the spoken form is svān/a-and so written in , suv-in ];and 3. plural asuṣavuḥ- ; future sotā- ; soṣyati- ; saviṣyati- ; infinitive mood s/otave-, s/otos- : ; sotum- grammar; ind.p. -s/utya- ; -sūya- ), to press out, extract (especially the juice from the soma- plant for libations) ; to distil, prepare (wine, spirits etc.) Scholiast or Commentator on : Passive voice sūy/ate- (in also A1.3. sg. sunve-and 3. plural sunvir/e-with pass. sense; Aorist /asāvi- ) : Causal -sāvayati- or -ṣāvayati- (See abhi-ṣu-and pra- : Desiderative susūṣati-, te- : Intensive soṣūyate-, soṣavīti-, soṣoti-  | ||||||
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| sū | (see 1. sū-and) sūte- (1. sg. proper suve-,3. sg. imperfect tense asūta-;in later language also sūyate-[ ] and in compound with pra-also -savati-and -sauti-[ see ]; perfect tense sasūva- ; suṣuv/e- etc.; susāva- etc.; Aorist asuṣot- ; ṣavuḥ- ; asoṣṭa- ; asauṣīt-and asaviṣṭa- grammar; future sotā-, savitā- ; soṣy/ati-, te- etc.; saviṣyati-, te- etc.; parasmE-pada f. s/ūṣyantī- ; soṣy/antī-[ sub voce, i.e. the word in the Sanskrit order ] ; infinitive mood s/ūtave- ; sūtav/ai- ; s/avitave- ; sotum-or savitum- grammar; ind.p. sūtv/ā- ; -sūya- etc.; -s/utya- ), to beget, procreate, bring forth, bear, produce, yield etc. etc.: Passive voice sūyate- (Aorist asāvi-), to be begotten or brought forth etc.: Causal sāvayati- grammar : Desiderative -susūṣati- | ||||||
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| suhantu | mfn. equals -h/ana-  | ||||||
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| sumantunāman | mfn. (-m/antu--), bearing a well-known name  | ||||||
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| śuśukvana | kv/ani- See .  | ||||||
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| svadhā | f. ease, comfort, pleasure (/anu svadh/ām-, svadh/ām /anu-or svadh/ā /anu-, svadh/ayā-,or svadh/ābhiḥ-,"according to one's habit or pleasure, spontaneously, willingly, easily, freely, undisturbedly, wantonly, sportively")  | ||||||
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| svan | cl.1 P. () svanati- (mc. also te-; perfect tense sasvāna-,3. plural sasvanuḥ-[Gr. also svenuḥ-] etc.; Aorist asvanīt-, svānīt- [for Aorist P. sv/ani-See adhi--and anu-ṣvan-]; future svanitā-, svaniṣyati- grammar; infinitive mood svanitum- ), to sound, make any noise, roar, yell, hum, sing etc. etc.: Causal svanayati- (Aorist asisvanat-), to sound, resound ; to adorn (in this sense also svānayati-) : Desiderative sisvaniṣati- grammar : Intensive saṃsvanyate-, saṃsvanti- (confer, compare pari-ṣvan-) [ confer, compare Latin sonit,sonus,sonare; Anglo-Saxon swin; English swan; German Schwan.] | ||||||
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| svan | See tuvi-ṣv/an-.  | ||||||
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| svana | m. (sv/ana-), roaring water | ||||||
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| śvanvatī | (śv/an--) f. Name of a class of āpsarasa-s  | ||||||
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| syand | (or syad-;often confounded with spand-) cl.1 A1. () sy/andate- (Epic and mc. also ti-; perfect tense siṣy/anda-, siṣyad/uḥ- ; sasyande-, dire- grammar; Aorist 2. 3. sg. -asyān- ; asyandiṣṭa-, asyantta-, asyadat- grammar; future syanttā-, syanditā- ; syantsy/ati- ; syandiṣyate-, syantsyate- grammar; infinitive mood sy/ade- ; sy/anttum- ; ind.p. syanttv/ā-, syattv/ā-, -syadya- ; syanditvā- grammar), to move or flow on rapidly, flow, stream, run, drive (in a carriage), rush, hasten, speed etc. ; to discharge liquid, trickle, ooze, drip, sprinkle, pour forth (accusative) etc. ; to issue from (ablative) : Causal syandayati- (Aorist /asiṣyadat-;Ved. infinitive mood syandayādhyai-), to stream, flow, run etc. ; to cause to flow or run : Desiderative sisyandiṣate-, sisyantsate-, sisyantsati- grammar : Intensive See acchā- | ||||||
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| takmanāśana | mfn. removing the takm/an-,  | ||||||
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| tan | cl.8 P. A1. n/oti-, nut/e- (3. plural nv/ate-[ /ā--and vi-tanvat/e- ] ; imperative nu-[ /ava-and v/i-tanuhi- ; see Va1rtt. 1 ] ; nuṣva- ; subjunctive 2. sg. nuthās-, ;1. dual number navāvahai-, ; imperfect tense 3. plural /atanvata-, ; perfect tense P. tat/āna-,once tāt- ;2. sg. tat/antha-[ ],class. tenitha-[ ]; A1.1. 2. 3. sg. [ /ā--] tatane-, [abh/i-]tatniṣe-, [v/i-]tatne- ;3. sg. irregular tate-, ;3. plural tatnir/e-[ v/i-- ] or ten-[ (vi--)etc.; see ]; Aorist P. /atan- ; [/ā-]atān-, ; ;[ p/ari--, v/i--] atanat- ; [anv-/ā]atāṃsīt- ; atānīt- ; tat/anat-, [abh/i-]t/anāma-, t/anan- ;2. plural ataniṣṭa- ;3. dual number atāniṣṭām- ; A1. atata-or ataniṣṭa-, atathās-or ataniṣṭhās- ;3. plural /atnata- ; tat/ananta-, ;1. sg. atasi- plural ataṃsmahi- ; future 2nd taṃsy/ate- ; future 1st [vi-]tāyitā- ; parasmE-pada proper tanv/at-, vān/a-; perfect tense tatanv/as-; ind.p. tatvā-, tv/āya-, -t/atya- ;[ vi--] tāya- ; infinitive mood tantum- ; Passive voice tāy/ate- [ parasmE-pada y/amāna-] etc.; tanyate- ; Aorist atāyi- ) to extend, spread, be diffused (as light) over, shine, extend towards, reach to etc. ; to be protracted, continue, endure ; to stretch (a cord), extend or bend (a bow), spread, spin out, weave etc. ; to emboss ; to prepare (a way for) ; to direct (one's way, gatim-) towards ; to propagate (one's self or one's family, tanūs-, tantum-) ; to (spread id est to) speak (words) ; to protract ; to put forth, show, manifest, display, augment etc. (Passive voice to be put forth or extended, increase ) ; to accomplish, perform (a ceremony) etc. ; to sacrifice ; to compose (a literary work) ; to render (any one thirsty, double accusative) : Desiderative titaniṣati-, taṃsati-, tāṃs- : Intensive tantanyate-, tantanīti-, ; ([ see , etc.])  | ||||||
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| tan | m. (only dat, t/ane-and instrumental case t/anā-) continuation, uninterrupted succession | ||||||
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| tan | m. propagation, offspring, posterity ([ tanvā t/anā ca-or tm/anā tānā-or tanve t/ane-(ca-),"for one's own person and one's children"]) | ||||||
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| tanā | ind. (t/anā-,once tanā-, ) instrumental case in uninterrupted succession, one after another, continually | ||||||
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| tañc | cl.7. tanakti-, to contract ; see ā-, abhy-ā-- ; upā | ||||||
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| tāntava | mf(ī-)n. made of threads (t/antu-)  | ||||||
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| tāntavya | m. patronymic fr. t/antu- gaRa 2. lohitā | ||||||
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| tanti | tī-, t/antu-, etc. See column 1.  | ||||||
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| tāntra | mf(ī-)n. having wires (t/antra-), stringed (a musical instrument) | ||||||
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| tanū | f. (of n/u- q.v; accusative nv/am- etc. ; nuvam-[ vArttika ] ;instr, nuvā-, ; genitive case ablative nv/as- etc.; locative case nv/i-& nv/ī- ; nv/ām- etc.; dual number n/ū-[ ], nv/ā-[ ], n/uvau-[ ], nvau-[see gharma--]; plural Nominal verb & accusative nv/as- etc. ; Nominal verb n/uvas- ) the body, person, self (often used like a reflexive noon.; see ātm/an-) etc. | ||||||
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