Donate
 
   
Select your prefered input and type any Sanskrit or English word. Enclose the word in “” for an EXACT match e.g. “yoga”.
     Amarakosha Search  
41 results
     
WordReferenceGenderNumberSynonymsDefinition
aśvaḥ2.8.44MasculineSingular‍saptiḥ, gandharvaḥ, vājī, turagaḥ, saindhavaḥ, arvā, turaṅgam, ghoṭaka, ghoड़ा, hayaḥ, vāhaḥ, turaṅgaḥ
āvāpakaḥ2.6.108MasculineSingularpārihāryaḥ, kaṭaka, valayaḥ
bhṛtyaḥ2.10.17MasculineSingular‍paricārakaḥ, ‍‍kiṅkaraḥ, ‍gopyakaḥ, dāseyaḥ, bhujiṣyaḥ, niyojyaḥ, dāsaḥ, ‍‍praiṣyaḥ, ceṭaka, dāseraḥ
caṣālaḥ2.7.20MasculineSingularyūpakaṭaka
īṣikā2.8.38FeminineSingularakṣikūṭakam
jagaraḥ2.8.66MasculineSingularkaṅkaṭaka, kavacaḥ, tanutram, varma, daṃśanam, uraśchadaḥ
kulīraḥMasculineSingularkarkaṭakacrab
lūtā2.2.14FeminineSingularmarkaṭaka, tantuvāyaḥ, ūrṇanābhaḥ
nūpuraḥ2.6.110MasculineSingularpādāṅgadam, tulākoṭiḥ, mañjīraḥ, haṃsakaḥ, pādakaṭaka
pādastrīyaḥ2.9.90MasculineSingular‍bhāgaḥ, vaṇṭaka
palaṅkaṣāFeminineSingulargokṣurakaḥ, vanaśṛṅgāṭaḥ, ikṣugandhā, śvadaṃṣṭrā, svādukaṇṭaka, gokaṇṭaka
phalam2.9.13NeuterSingularkuṭakam, phālaḥ, kṛṣakaḥ, nirīśam
piṇḍītakaḥ2.2.52MasculineSingularmaruvakaḥ, śvasanaḥ, karahāṭaka, śalyaḥ, madanaḥ
piṭaka2.10.30MasculineSingular‍‍‍peṭaka, peṭā, mañjūṣā
pṛthukaḥ2.9.48MasculineSingularcipiṭaka
pūyaḥ2.9.48MasculineSingularapūpaḥ, ‍piṣṭaka
ratnam2.9.94NeuterSingularhiraṇyam, ‍tapanīyam, ‍bharma, jātarūpam, rukmam, a‍ṣṭāpadaḥ, suvarṇam, hema, śātakumbham, karburam, mahārajatam, kārtasvaram, kanakam, ṭakam, gāṅgeyam, cāmīkaram, kāñcanam, jāmbūnadam
samudgakaḥ1.2.140MasculineSingularsaṃpuṭaka
śulvaḥ2.10.27NeuterSingularrajjuḥ, baṭī, guṇaḥ, varāṭakam
vījakośaḥ1.10.43MasculineSingularvarāṭakathe seed of the lotus
visphoṭaḥ2.6.53NeuterSingularpiṭaka
śṛṅgāṭakamNeuterSingularcatuṣpatham
kaṭakaMasculineSingular
svādukaṇṭaka2.4.37MasculineSingularsruvāvṛkṣaḥ, granthilaḥ, vyāghrapāt, vikaṅkataḥ
kuruṇṭakaMasculineSingular
kuraṇṭakaMasculineSingularsahacarī
caṭaka2.5.20MasculineSingularkalaviṅkaḥ
caṭakairaḥ2.5.20MasculineSingular
sthūlaśāṭaka2.6.117MasculineSingularvarāśiḥ
prabhaṣṭakam1.2.136NeuterSingular
kuṭṭaka2.10.8MasculineSingularśaulvikaḥ
piṭaka2.10.30MasculineSingular‍‍‍peṭaka, peṭā, mañjūṣā
kaṭaka3.3.18MasculineSingularvyāghraḥ
kaṇṭaka3.3.18MasculineSingularvṛndaḥ
peṭaka3.3.20MasculineSingularstrīdhanam
kheṭaka3.3.20MasculineSingularbhāvaḥ, vṛndaḥ
vaṭaka3.5.17MasculineSingular
toṭakam3.5.30NeuterSingular
kaṇṭakam3.5.32MasculineSingular
śāṭaka3.5.33MasculineSingular
varāṭaka3.5.38Ubhaya-lingaSingular
     Apte Search  
26 results
     
aga अग a. [न गच्छतीति; गम्-ड. न. त.)] 1 Unable to walk, not going, not in a position to go; अगो वृषलः शीतेन P.VI.3.77 Sk. अगजगदोकसामखिलशक्त्यवबोधक ते Bhāg. 1.87.14. -2 Unapproachable. -गः 1 A tree; सदानतो येन विषाणिना$गः Śi.4.63. -2 A mountain; ध्वनिरगविवरेषु नूपुराणाम् Ki.1.4. also a stone; प्रत्यापगं प्रत्यगम् Mahānāṭaka. -3 A snake. -4 The sun (न गच्छति वक्रगत्या पश्चिमम्, तस्य हि वक्रगत्यभावो ज्योतिषप्रसिद्धः or, 'not going' the earth by its diurnal rotation causing day and night). -5 A water-jar, as in अगस्त्य (कुम्भस्त्यान). -6 The number seven (from the seven कुलाचलs) cf. ... _x001F_+अथ पन्नगे । नगाः अगाः पर्वते$र्के पादपे स्यात्...। Nm. -Comp. -आत्मजा the daughter of the mountain, N. of Pārvatī. -ओकस् m. [अगः पर्वतः ओको यस्य] 1 a mountain-dweller. -2 a bird (वृक्षवासी). -3 the animal शरभ supposed to have 8 legs. -4 a lion. -ज a. (अगात् पर्वतशिलातो जायते; जन्-ड,) produced on a mountain or from a tree; roaming or wandering through mountains, wild (गिरिचर); कचाचितौ विष्वगिवागजौ गजौ Ki.1.36. (-जम्) bitumen. [शिलाजित] -जा Born From the mountain, Pārvatī. अगजाननपद्मार्कं गजाननमहर्निशम् । अनेकदं तं भक्तानामेकदन्तमुपास्महे ॥ Subhā. -जानिः Śiva, सर्वं तद्भगवन् त्वदीयमगजाजाने समस्तार्तिहन् । चोल- चम्पूकाव्य P.9, Verse 12.
anargha अनर्घ a. [नास्ति अर्घो मूल्यं यस्य न. ब.] Invaluable, priceless, inestimable; अनर्घशीलः R.5.2; दत्ते$र्घे महति महीभृतां पुरो$पि त्रैलोक्ये मधुभिदभूदनर्घ एव ॥ Śi.14.88. -र्घः [न. त.] Wrong or improper value. -Comp. -राघवम् N. of a drama in 7 acts by Murāri Miśra; also called Murāri Nāṭaka after its author and supposed to have been written between the 12th and the 14th century.
ṛc ऋच् f. [ऋच्यते स्तूयते$नया, ऋच् करणे क्विप्] 1 A hymn (in general). -2 A single verse, stanza, or text; a verse of the Ṛigveda (opp. यजुस् and सामन्); त्रेधा विहिता वागृचो यजूंषि सामानि Śat. Br. -3 The collective body of the Ṛigveda (pl.), ऋचः सामानि जज्ञिरे Rv.1.9.9. ऋक्साम यजुरेव च Bg.9.17. -4 Splendour (for रुच्). -5 Praise. -6 worship. -Comp. -अयनम् [ऋचामयनम्] N. of a book; ऋक्पारायण, ˚आदि N. of a collection of words in Pāṇini. -आवानम् the time for reciting the Vedas. -गाथा N. of a certain song consisting of riklike stanzas; ऋग्गाथा पाणिका दक्षविहिता ब्रह्मगीतिका Y.3.114. -तन्त्रम्, -व्याकरणम् N. of the Pariśiṣtas of the Sāma Veda. -ब्राह्मणम् The Aitareya Brāhmaṇa. -भाज् a. partaking of a Ṛik. (as a deity who is addressed with it). -विधानम् the performance of certain rites, by reciting verses of the Ṛigveda. -वेदः the oldest of the four Vedas, and the most ancient sacred book of the Hindus. [The Ṛigveda is said to have been produced from fire; cf. M.1.23. This Veda is divided, according to one arrangement, into 8 Aṣṭakas, each of which is divided into as many Adhyāyas; according to another arrangement into 1 Maṇḍalas, which are again subdivided into 1 Anuvākas, and comprises 1 sūktas. The total number of verses or Ṛiks is above 1]. -संहिता the arranged collection of the hymns of Ṛigveda. -साम (˚मे dual) the verses Ṛik and Sāman. ˚शृङ्गः N. of Viṣṇu.
kalpa कल्प a. [क्लृप्-घञ्] 1 Practicable, feasible, possible, -2 Proper, fit, right. -3 Strong, vigorous; चरन्तं ब्राह्मणं कञ्चित्कल्पचित्तमनामयम् Mb.12.179.3. -4 Able, competent (with a gen., loc.; inf. or at the end of comp.); धर्मस्य, यशसः, कल्पः Bhāg. able to do his duty &c.; स्वक्रियायामकल्पः ibid. not competent to do one's duty; अकल्प एषामधिरोढुमञ्जसा पद्म्द्म् ibid., so स्वभरणाकल्प &c. -ल्पः 1 A sacred precept or rule, law, ordinance. -2 A prescribed rule, a prescribed alternative, optional rule; प्रभुः प्रथमकल्पस्य यो$नुकल्पेन वर्तते Ms.11.3 'able to follow the prescribed rule to be observed in preference to all others'; प्रथमः कल्पः M.1; cf. also Pratimā 4, and Abhiṣekanāṭakam 6 and Ś.4. a very good (or best) alternative; एष वै प्रथमः कल्पः प्रदाने हव्यकव्ययोः Ms. 3.147. -3 (Hence) A proposal, suggestion, resolve, determination; एष मे प्रथमः कल्पः Rām.2.52.63; उदारः कल्पः Ś.7. -4 Manner of acting, procedure, form, way, method (in religious rites); श्रूयते हि पुराकल्पे Mb. 6.43.23; क्षात्रेण कल्पेनोपनीय U.2; कल्पवित्कल्पयामास वन्यामे- वास्य संविधाम् R.1.94; Ms.7.185. -5 End of the world, universal destruction. -6 A day of Brahmā or 1, Yugas, being a period of 432 million years of mortals and measuring the duration of the world; cf. Bhāg.3.11; श्रीश्वेतवाराहकल्पे [the one in which we now live]; कल्पं स्थितं तनुभृतां तनु- भिस्ततः किम् Śānti.4.2. Hence कल्पिक means 'born in the primeval age' Bu. Ch.2.48. -7 Medical treatment of the sick. -8 One of the six Vedāṅgas, i. e. that which lays down the ritual and prescribes rules for ceremonial and sacrificial acts; शिक्षा कल्पो व्याकरणम् Muṇdtod; 1.1.5 see under वेदाङ्ग. -9 A termination added to nouns and adjectives in the sense of 'a little less than', 'almost like', 'nearly equal to', P.V.3.67 [denoting similarity with a degree of inferiority]; कुमारकल्पं सुषुवे कुमारम् R.5.36; उपपन्नमेतदस्मिन्नृषि- कल्पे राजनि Ś.2; प्रभातकल्पा शशिनेव शर्वरी R.3.2; so मृतकल्पः, प्रतिपन्नकल्पः &c. -1 The doctrine of poisons and antidotes. -11 One of the trees of paradise; cf. कल्पद्रुम. -12 Vigour, strength; लौकिके समयाचारे कृतकल्पो विशारदः Rām.2.1.22. -ल्पा, -ल्पम् A kind of intoxicating liquor. -Comp. -अन्तः end of the world, universal destruction; कल्पान्तेष्वपि न प्रयाति निधनं विद्याख्यमन्तर्धनम् Bh.2.16. कल्पान्तक्रूरकेलिः क्रतुक्रदनकरः कुन्दकर्पूरकान्तिः Udb. ˚स्थायिन् a. lasting to the end of a कल्प; शरीरं क्षणविध्वंसि कल्पान्तस्थायिनो गुणाः H.1.46. -आदिः renovation of all things in the creation; कल्पक्षये पुनस्तानि कल्पादौ विसृजाम्यहम् Bg.9.7; -उपनिषद् pharmacology; Charak 1.4. -कारः 1 author of Kalpasūtra, q. v. -2 a barber. -क्षयः end of the world, universal destruction; e. g. कल्पक्षये पुनस्तानि Bg.9.7. पुरा कल्पक्षये वृत्ते जातं जलमयं जगत् Ks.2.1. -तरुः, -द्रुमः, -पादपः, -वृक्षः 1 one of the trees of heaven or Indra's praradise, fabled to fulfill all desires; आसीत्कल्पतरुच्छायामाश्रिता सुरभिः पथि R.1.75; 17.26; Ku.2.39;6.41. -2 a tree supposed to grant all desires; 'wish-yielding tree'; नाबुद्ध कल्पद्रुमतां विहाय जातं तमात्मन्यसिपत्रवृक्षम् R.14.48; मृषा न चक्रे$- ल्पितकल्पपादपः N.1.15. -3 any productive or bountiful source; निगमकल्पतरोर्गलितं फलम् Bhāg.1.1.3. -4 (fig.) a very generous person; सकलार्थिसार्थकल्पद्रुमः Pt.1. -नृत्यम् a particular kind of dance. -पालः 1 a protector of order. -2 a seller of spirituous liquors. -लता, -लतिका 1 a creeper of Indra's paradise; Bh. 1.9. -2 a creeper supposed to grant all desires; नानाफलैः फलति कल्पलतेव भूमिः Bh.2.46; cf. कल्पतरु above. -वल्ली see कल्पलता; Ks.1.66; कल्पवल्लीगृहेषु 52.21. -विद् a. conversant with sacred precepts; कल्पवित्कल्पया- मास वन्यामेवास्य संविधाम् R.1.94. -स्थानम् 1 the art of preparing drugs; Charak 7. -2 the science of poisons and antidotes; Suśr. -सूत्रम् a manual of ritual in the form of Sūtras. Mb.14.54.9. N. of a sacred Jaina book written by भद्रबाहु sketching the life of महावीर.
catur चतुर् num. a. [चत्-उरन् Uṇ.5.58] (always in pl.; m. चत्वारः; f. चतस्रः; n. चत्वारि) Four; चत्वारो वयमृत्विजः Ve.1.25; चतस्रो$वस्था बाल्यं कौमारं यौवनं वार्धकं चेति; चत्वारि शृङ्गा त्रयो अस्य पादाः &c.; शेषान् मासान् गमय चतुरो लोचने मील- यित्वा Me.11. -ind. Four times. [cf. Zend chathru; Gr. tessares; L. quatuor.] [In Comp. the र् of चतुर् is changed to a Visarga (which in some cases becomes श्, ष् or स्, or remains unchanged) before words beginning with hard consonants.] -Comp. -अंशः a fourth part. -अङ्ग a. having 4 members, quadripartite. (-ङ्म्) 1 a complete army consisting of elephants, chariots, cavalry and infantry; चतुरङ्गसमायुक्तं मया सह च तं नय Rām.1.2. 1; एको हि खञ्जनवरो नलिनीदलस्थो दृष्टः करोति चतुरङ्गबलाधिपत्यम् Ś. Til.4; चतुरङ्गबलो राजा जगतीं वशमानयेत् । अहं पञ्चाङ्गबलवाना- काशं वशमानये ॥ Subhāṣ. -2 a sort of chess. -अङ्गिकः A kind of horse, having four curls on the forehead; यस्य ललाटे भ्रमरचतुष्टयं स चतुरङ्किको नाम । Śālihotra of Bhoj.25. -अङ्गिन् a. having four parts. (-नी) a complete army, see चतुरङ्ग. -अङ्गुलम् 1 the four fingers of the hand. -2 four fingers broad. -अन्त a. bordered on all sides; भूत्वा चिराय चतुरन्तमहीसपत्नी Ś.4.19. -अन्ता the earth. -अशीत a. eighty-fourth. -अशीति a. or f. eighty four. -अश्र, -अस्र a. (for अश्रि-स्रि) 1 four cornered, quardrangular; R.6.1. A quality of gems; Kau. A.2.11. -2 symmetrical, regular or handsome in all parts; बभूव तस्याश्चतुरस्रशोभि वपुः Ku.1.32. (-श्रः, स्रः) 1 a square. -2 a quardrangular figure. -3 (in astr.) N. of the fourth and eighth lunar mansions. -अहन् a period of four days. -आत्मन् m. N. of Viṣṇu. -आननः, -मुखः an epithet of Brahmā; इतरतापशतानि यथेच्छया वितर तानि सहे चतुरानन Udb. -आश्रमम् the four orders or stages of the religious life of a Brāhmaṇa. -उत्तर a. increased by four. -उषणम् the four hot spices, i. e. black pepper, long pepper, dry ginger, and the root of long pepper. -कर्ण (चतुष्कर्ण) a. heard by two persons only; Pt.1.99. -ष्काष्ठम् ind. In four directions. चतुष्काष्ठं क्षिपन् वृक्षान् ... Bk.9.62. -कोण (चतुष्कोण) a. square, quadrangular. (-णः) a square, tetragon, any quadrilateral figure. -गतिः 1 the Supreme Soul. -2 a tortoise. -गवः a carriage drawn by four oxen. -गुण a. four times, four-fold, quadruple. -चत्वारिंशत् (चतुश्च- त्वारिंशत्) a. forty-four; ˚रिंश, ˚रिंशत्तम forty-fourth. -चित्यः A pedestal, a raised square; चतुश्चित्यश्च तस्यासी- दष्टादशकरात्मकः Mb.14.88.32. -णवत (चतुर्नवत) a. ninety-fourth, or with ninety-four added; चतुर्णवतं शतम् 'one hundred and ninety four'. -दन्तः an epithet of Airāvata, the elephant of Indra. -दश a. fourteenth. -दशन् a. fourteen. ˚रत्नानि (pl.) the fourteen 'jewels' churned out of the ocean; (their names are contained in the following popular Maṅgalāṣṭaka :-- लक्ष्मीः कौस्तुभपारिजातकसुरा धन्वन्तरिश्चन्द्रमा गावः कामदुघाः सुरेश्वरगजो रम्भादिदेवाङ्गनाः । अश्वः सप्तमुखो विषं हरिधनुः शङ्खो$मृतं चाम्बुधे रत्नानीह चतुर्दश प्रतिदिनं कुर्युः सदा मङ्गलम् ॥). ˚विद्या (pl.) the fourteen lores; (they are:-- षडङ्गमिश्रिता वेदा धर्मशास्त्रं पुराणकम् । मीमांसा तर्कमपि च एता विद्याश्चतुर्दश ॥). -दशी the fourteenth day of a lunar fortnight. -दिशम् the four quarters taken collectively. -दिशम् ind. towards the four quarters, on all sides. -दोलः, -लम् a royal litter. -द्वारम् 1 a house with four entrances on four sides. -2 four doors taken collectively. -नवति a. or f. ninety-four. -पञ्च a. (चतुपञ्च or चतुष्पञ्च) four or five. -पञ्चाशत् f. (चतुःपञ्चाशत् or चतुष्पञ्चाशत्) fifty-four. -पथः (चतुःपथः or चतुष्पथः) (-थम् also) a place where four roads meet, a crossway; Ms.4.39,9,264. (-थः) a Brāhmaṇa. -पद or -पद् a. (चतुष्पद) 1 having four feet; यथा चतुष्पत्सु च केसरी वरः Rām.4.11.93. -2 consisting of four limbs. (-दः) a quadruped. (-दी) a stanza of four lines; पद्यं चतुष्पदी तच्च वृत्तं जातिरिति द्विधा Chand. M.1. -पाटी A river. L. D. B. -पाठी (चतुष्पाठी) a school for Brāhmaṇas in which the four Vedas are taught and repeated. -पाणिः (चतुष्पाणिः) an epithet of Viṣṇu. -पाद्-द (चतुष्पद्-द) a. 1. quadruped. -2 consisting of four members or parts. (-m.) 1 a quadruped. -2 (in law) a judicial procedure (trial of suits) consisting of four processes; i. e. plea, defence, rejoinder, and judgment. -3 The science of archery consisting of ग्रहण, धारण, प्रयोग and प्रतिकारः; यो$स्त्रं चतुष्पात् पुनरेव चक्रे । द्रोणः प्रसन्नो$भिवाद्यस्त्वया$सौ Mb.5.3.12-13; प्रतिपेदे चतुष्पादं धनुर्वेदं नृपात्मजः ibid 192.61. -पार्श्वम् the four sides of a square. -बाहुः an epithet of Viṣṇu. (-हु n.) a square. -भद्रम् the aggregate of the four ends of human life (पुरुषार्थ); i. e. धर्म, अर्थ, काम and मोक्ष. -भागः the fourth part, a quarter. -भावः N. of Viṣṇu. -भुज a. 1 quadrangular. -2 having four arms; Bg.11.46. (-जः) 1 an epithet of Viṣṇu; R.16.3. -2 a quadrangular figure. -3 square. (-जम्) a square. -मासम् a period of four months; (reckoned from the 11th day in the bright half of आषाढ to the 11th day in the bright half of कार्तिक). -मुख having four faces. (-खः) an epithet of Brahmā; त्वत्तः सर्वं चतु- र्मुखात् R.1.22. (-खम्) 1. four faces; Ku.2.17. -2 a house with four entrances. -मण्डलम् a four-fold arrangement (of troops &c.) -मेधः One who has offered four sacrifices, namely अश्वमेध, पुरुषमेध, सर्वमेध, and पितृमेध. -युगम् the aggregate of the four Yugas or ages of the world. -युज् a. Consisting of four; चतुर्युजो रथाः सर्वे Mb.5.155.13. -रात्रम् (चतूरात्रम्) an aggregate of four nights. -वक्त्रः an epithet of Brahmā. -वर्गः the four ends of human life taken collectively (पुरुषार्थ); i. e. धर्म, अर्थ, काम and मोक्षः; चतुर्वर्गफलं ज्ञानं कालावस्थाश्चतुर्युगाः R.1.22. -वर्णः 1. the four classes or castes of the Hindus; i. e. ब्राह्मण, क्षत्रिय, वैश्य and शूद्र; चतुर्वर्णमयो लोकः R.1.22. -2 four principal colours. -वर्षिका a cow four years old. -विंश a. 1 twenty fourth. -2 having twenty-four added; as चतुर्विंशं शतम् (124). -विंशति a. or f. twenty-four. -विंशतिक a. consisting of twenty-four. -विद्य a. one who has studied the four Vedas. -विद्या the four Vedas. -विध a. of four sorts or kinds, four-fold. -वेद a. familiar with the four Vedas. (-दः) the Supreme Soul. -व्यूङः N. of Viṣṇu. (-हम्) medical science. a. having four kinds of appearance; hence ˚वादिन् 'asserting the four forms of पुरुषोत्तम viz. वासुदेव, संकर्षण, प्रद्युम्न and अनिरुद्ध.' -शालम् (चतुःशालम्, चतुश्शालम्, चतुःशाली, चतुश्शाली) a square of four buildings, a quadrangle enclosed by four buildings; अलं चतु शालमिमं प्रवेश्य Mk.3.7; देवीनां चतुःशालमिदम् Pratimā 6. -षष्टि a. or f. 1 sixty-four. -2 N. for the Ṛigveda consisting 64 Adhyāyas. ˚कलाः (pl.) the sixty-four arts. -सनः N. of Viṣṇu having four embodiments of सनक, सनन्दन, सनत्कुमार and सनातन; आदौ सनात् स्वतपसः स चतुःसनो$भूत् Bhāg.2.7.5. -सप्तति a. or f. seventy-four. -समम् an unguent of four things, sandal, agallochum, saffron and musk; L. D. B. -सीमा the boundaries on all four sides. -हायन, -ण a. four years old; (the f. of this word ends in आ if it refers to an inanimate object, and in ई if it refers to an animal). -होत्रकम् the four priests taken collectively.
ṭaṅkita टङ्कित a. Bound; नाकृष्टं न च टङ्कितं न नमितं नोत्थापितं स्थानतः Hanūmannāṭaka.
dāśaratha दाशरथ a. 1 Relating to sacrifice ['एकः पशुः, द्वौ पत्नी- यजमानौ, त्रयो वेदाः, चत्वार ऋत्विजः इति दशरथाश्च प्रचरन्ति यस्मिन्' com. on Mb.12.8.37. -महान् दाशरथः पन्थाः]. -2 A road affording space for ten waggons (according to M. W.). दाशरथः dāśarathḥ दाशरथिः dāśarathiḥ दाशरथः दाशरथिः 1 A son of Daśaratha in general R.1.44; अजीगणद्दाशरथं न वाक्यम् Bk. -2 N. of Rāma and his three brothers, but especially of Rāma; R. 12.45; प्रदीयतां दाशरथाय मैथिली Mahānāṭaka; यथा यथा दाशरथिर्धर्ममेवाश्रितो$भवत् । तथा तथा प्रकृतयो रामं पतिमकामयन् ॥ Rām.
nalaḥ नलः 1 A kind of reed; Bhāg.1.6.13; एरण़्डभिण्डार्कनलैः प्रभूतैरपि संचितैः । दारुकृत्यं यथा नास्ति तथैवाज्ञैः प्रयोजनम् ॥ Pt.1.96. -2 N. of a celebrated king of the Niṣadhas and hero of the poem called 'Naiṣadhacharita'. [Nala was a very noble-minded and virtuous king. He was chosen by Damayantī in spite of the opposition of gods, and they lived happily for some years. But Kali--who was disappointed in securing her hand-resolved to persecute Nala, and entered into his person. Thus affected he played at dice with his brother, and having lost everything, he, with his wife, was banished from the kingdom. One day, while wandering through the wilderness, he abandoned his wife, almost naked, and went away. Subsequently he was deformed by the serpent Karkoṭaka, and so deformed he entered the service of king Ṛituparṇa of Ayodhyā as a horse-groom under the name of Bāhuka. Subsequently with the assistance of the king he regained his beloved and they led a happy life; see ऋतुपर्ण and दमयन्ती also.] -3 N. of a monkey-chief, son of Viśvakarman, who, it is said, built the bridge of stones called Nalasetu or 'Adam's bridge' over which Rāma passed to Laṅkā with his army. -4 N. of a year (Nm.) -5 A measure of length (equal to 4 हस्तs); वेदीमष्टनलोत्सेधाम् Mb.7.7.16. -6 N. of divine being (पितृदेव). -लम् 1 A blue lotus; नलनीलमूर्तेः Śrīkanthacharita 1.33. -2 Smell, odour. -Comp. -कीलः the knee. -कूब (व) रः N. of a son of Kubera. -तूला a variety of the hides of aquatic animals; Kau. A.2.11. -दम् 1 a fragrant root (उशीर); Ki.12.5; N.4.116. कतकं नक्रनखरं नलदं नागकेसरम् Śiva. B.3.14. -2 the honey of a flower. -3 the flower of Hibiscus Rosa Sinensis (Mar. जास्वंद). -पट्टिका a sort of mat made of reeds. -मीनः a shrimp or prawn; Rām.3.73.14.
niṣkuṣ निष्कुष् 9. P. 1 To extract, tear, draw out; उपान्तयो- र्निष्कुषितं विहङ्गैः R.7.5; Bk.9.3;5.42; so काकैर्निष्कु- षितं श्वभिः कवलितं गोमायुभिर्लुण्ठितम् Gaṅgāṣṭaka; Māl.5.17. -2 To husk, shell. -3 To injure or hurt by tearing; अयस्मयैरग्निपिण्डैः संदंशैस्त्वचि निष्कुषन्ति Bhāg.5.26.19.
nis निस् ind. 1 As a prefix to verbs it implies separation (away from, outside of), certainty, completeness or fulness, enjoyment, crossing over, transgressing &c.; (for examples see under (निर्). -2 As a prefix to nouns, not directly derived from verbs, it forms nouns or adjectives, and has the sense of (a) 'out of', 'away from'; as in निर्वन, निष्कौशाम्बि; or (b) more usually, 'not', 'without', 'devoid of' (having a privative force); निःशेष 'without a remainder'; निष्फल, निर्जल, &c. N. B. In compound the स् of निस् is changed to र् before vowels and soft consonants (see निर्), to a visarga before sibilants, to श् before च् and छ्, and to ष् before क् and प्; cf. दुस्. -Comp. -कण्टक (निष्कण्टक) a. 1 thornless. -2 free from thorns or enemies, free from danger or nuisance. (-कः) N. of Śiva. -कन्द (निष्कन्द) a. without edible roots. -कपट (निष्कपट) a. guileless, sincere. -कम्प (निष्कम्प) a. motionless, steady, immovable; निष्कम्पचामरशिखाः Ś.1.8; Ku.3.48. -करुण (निष्करुण) a. merciless, pitiless, cruel. -करूष (निष्क रूष) a. free from dirt. -कर्मन् (निष्कर्मन्) a. inactive. -कल (निष्कल) a. 1 without parts, undivided, whole. -2 waned, decayed, diminished. -3 impotent, barren. -4 maimed. -5 inarticulate (a musical term); N.21.16. -6 Without attributes, or qualities; निष्कलं निष्क्रियं शान्तं निरवद्यं निरञ्जनम् Śvet. Up; Bhāg.1.9.44; तद् ब्रह्म निष्कलमहं (स्मरामि). -(लः) 1 a receptacle. -2 the pudendum muliebre. -3 N. of Brahmā. (-ला, -ली) an elderly woman, one who is past child-bearing, or one in whom menstruation has ceased. -कलङ्क, (निष्कलङ्क) -कल्मष a. stainless, spotless. -कषाय (निष्कषाय) a. free from dirt or impure passions. -कान्त (निष्कान्त) a. not lovely, ugly. -काम (निष्काम) a. 1 free from wish or desire, desireless, disinterested, unselfish. -2 free from all worldly desires; विशिष्टफलदाः पुंसां निष्कामाणां विमुक्तिदाः Viṣṇu. P. (-मम् ind.) 1 without wish or desire. -2 unwillingly. -कारण (निष्कारण) a. 1 causeless, unnecessary. -2 disinterested, free from any motive; निष्कारणो बन्धुः. -3 groundless, not proceeding from any cause. (-णम् ind.) without any cause or reason, causelessly, needlessly. -कालकः (निष्कालकः) a penitent shaven and smeared with clarified butter. -कालिक (निष्कालिक) a. 1 one whose term of life is over or elapsed, whose days are numbered. -2 one who has no conqueror, invincible (अजय्य). -किञ्चन (निष्किञ्चन) a. penniless, poor, indigent; प्रज्ञानं शौचमेवात्र शरीरस्य विशेषतः । तथा निष्कि- ञ्चनत्वं च मनसश्च प्रसन्नता ॥ Mb. -किल्विष (निष्किल्विष) a. sinless, faultless. -कुल (निष्कुल) a. having no kindred, left alone in the world. (निष्कुलं कृ 'to cut off completely, exterminate'; निष्कुला कृ 1 to exterminate one's family -2 to shell, strip off the husk; निष्कुलाकरोति दाडिमम् Sk.; N.22.15.) -कुलीन (निष्कुलीन) a. of low family. -कूज (निष्कूज) a. still, silent; U.2.16. -कूट (निष्कूट) a. pitiless, merciless, cruel. -कैवल्य (निष्कैवल्य) a. 1 mere, pure, absolute. -2 deprived of final beatitude (मोक्षहीन). -कोश (निष्कोश) a. unsheathed. -कौशाम्बि (निष्कौशाम्बि) a. who has gone out of Kauśāmbī. -क्रिय (निष्क्रिय) a. 1 inactive. -2 not performing ceremonial rites; Ms.1.58. -3 knowing higher knowledge as a sage, Saṁnyāsin; न्यासे कुटीचकः पूर्वं बह्वोदो हंस- निष्क्रियौ Bhāg.3.12.43. -यम् the Supreme Spirit (ब्रह्म). -क्षत्र (निःक्षत्र), -क्षत्रिय (निःक्षत्रिय) a. destitute of the military tribe. -क्षेपः (निःक्षेपः) = निक्षेप q. v. -चक्रम् (निश्चक्रम्) ind. completely; निश्चक्रं हतराक्षसः पुनरगाद्ब्रह्मत्व- माद्यं स्थिराम् A. Rām.1.1.1. -चक्रिक (निश्चक्रिक) a. without tricks, honest. -चक्षुस् (निश्चक्षुस्) a. blind, eyeless. -चत्वारिंशः (निश्चत्वारिंश) a. past forty. -चिन्त (निश्चिन्त) a. 1 free from anxiety, unconcerned, secure. -2 thoughtless, unthinking. -चेतन (निश्चेतन) a. unconscious. -चेतस् (निश्चेतस्) a. not in one's right senses, mad. -चेष्ट (निश्चेष्ट) a. motionless, powerless. -चेष्टाकरण (निश्चेष्टाकरण) a. depriving (one) of motion, causing motionlessness (said of one the arrows of Cuhid). -छन्दस् (निश्छन्दस्) a. not studying the Vedas (छन्दस्) Ms.3,7. -छिद्र (निश्छिद्र) a. 1 without holes. -2 without defects or weak points. -3 uninterrupted, unhurt. -तन्तु a. 1 having no offspring, childless. -2 a Brahmachārin; मुण्डा निस्तन्तवश्चापि वस- त्यर्थार्थिनः पृथक् Mb.12.167.16. -तन्द्र, -तन्द्रि a. not lazy, fresh, healthy. -तमस्क -तिमिर a. 1 free from darkness, bright; तस्य द्वितीयहरिविक्रमनिस्तमस्कं वायोरिमं परि- वहस्य वदन्ति मार्गम् Ś.7.6. -2 freed from sin or moral impurities. -तर्क्य a. unimaginable, inconceivable. -तल a. 1 round, globular; मुक्ताकलापस्य च निस्तलस्य Ku.1.42. Kau. A.2.9. -2 moving, trembling, shaking. -3 bottomless. -4 down, below. (-ला) a pill, round ball. -तुल a. matchless, incomparable. -तुष a. 1 freed from chaff. -2 purified, cleansed. -3 simplified. ˚क्षीरः wheat. ˚रत्नम् a crystal. -4 faultless, pure; शशंस गुणैररीणैरुदयास्तनिस्तुषम् N.15.8. -तुषत्वम् faultlessness; कवेः पुष्यति निस्तुषत्वम् Maṅkhaka.2.7. -तुषित a. 1 husked. -2 made thin. -3 abandoned. -तेजस् a. destitute of fire, heat or energy, powerless, impotent; न भेतव्यं भृशं चैते मात्रा निस्ते- जसः कृताः Mārk. P. -2 spiritless, dull. -3 obscure. -त्रप a. impudent, shameless. -त्रिंश a. 1 more than thirty; निस्त्रिंशानि वर्षाणि चैत्रस्य P.V.4.73; Sk. -2 pitiless, merciless, cruel; हे निस्त्रिंश विमुक्तकण्ठकरुणं तावत् सखी रोदितु Amaru.6. (-शः) a sword; निजध्नुः शरनिस्त्रिंशकुन्ततोमरशक्तिभिः Śiva B.3.19; शूरौर्निस्त्रिंशपाणिभिः Parnāl 1.5. ˚भृत् m. a sword-bearer. -त्रैगुण्य a. destitute of the three qualities (सत्त्व, रजस् and तमस्); निस्त्रैगुण्यो भवार्जुन Bg.2.45. -पक्व (निष्पक्व) well cooked, boiled. -पङ्क (निष्पङ्क) a. free from mud, clear, pure. -पताक (निष्पताक) a. having no flag or banner. -पतिसुता (निष्पतिसुता) a woman having no husband and no sons. -पत्र (निष्पत्र) a. 1 leafless. -2 unfeathered, featherless. [निष्पत्राकृ 'to pierce with an arrow so that the feathers come through on the other side'; to cause excessive bodily pain (fig.); निष्पत्राकरोति मृगं व्याधः (सपुङ्खस्य शरस्य अपर- पार्श्वे निर्गमनान्निष्पत्रं करोति Sk.); एकश्च मृगः सपत्राकृतो$न्यश्च निष्पत्राकृतो$पतत् Dk.165; so यान्ती गुरुजनैः साकं स्मयमानानना- म्बुजा । तिर्यग्ग्रीवं यदद्राक्षीत्तन्निष्पत्राकरोज्जगत् Bv.2.132.] -पथ्य (निष्पथ्य) a. unwell, ill -पद (निष्पद) a. having no foot. (-दम्) a vehicle moving without feet (as a ship). -पराक्रम (निष्पराक्रम) a. weak, powerless. -परामर्श (निष्परामर्श) a. without advice, helpless; M.4.2/3 -परिकर (निष्परिकर) a. without preparations. -परिग्रह (निष्परिग्रह) a. having no property or possessions; Mu.2. (-हः) an ascetic without family, dependents, or other belongings. -परिच्छद (निष्परिच्छद) a. having no retinue or train. -परिदाह (निष्परिदाह) a. incombustible. -परिहार्य (निष्परिहार्य) a. To be applied by all means. -परीक्ष (निष्परीक्ष) a. not examining or testing accurately. -परीहार (निष्परीहार) a. 1 not avoiding. -2 not observing caution. -परुष (निष्परुष) a. (in music) soft. -पर्यन्त (निष्पर्यन्त), -पार (निष्पार) a. boundless, unbounded. -पर्याय (निष्पर्याय) a. out of order. -पाप (निष्पाप) sinless, guiltless, pure. -पुत्र (निष्पुत्र) a. sonless, childless. -पुराण (निष्पुराण) a. not existing before, unheard of, new. -पुरुष (निष्पुरुष) 1 unpeopled, tenantless, desolate. -2 without male issue; Ms.3.7. -2 not male, feminine, neuter. -षः 1 a eunuch. -2 a coward. -पुलाक (निष्पुलाक) a. freed from chaff. -पौरुष (निष्पौरुष) a. unmanly. -प्रकम्प (निष्प्रकम्प) a. steady, immovable, motionless. -प्रकारक (निष्प्रकारक) 1 a. without ditinction of species, without specification, absolute. -2 without the relation of the qualifier and the qualified, see निर्विकल्प (7); निष्प्रकारकं ज्ञानं निर्विकल्पकम् T. S. -प्रकाश (निष्प्रकाश) a. not transparent, not clear, dark. -प्रचार (निष्प्रचार) a. 1 not moving away, remaining in one place. -2 concentrated, intently fixed; निष्प्रचारेण मनसा परं तदधिगच्छति Mb.12.215.17. -प्रज्ञ (निष्प्रज्ञ) a. ignorant, stupid. -प्रणय (निष्प्रणय) a. cold. -प्रताप (निष्प्रताप) a. destitute of glory, mean, base; शङ्क- नीया हि सर्वत्र निष्प्रतापा दरिद्रता Pt.2.94. -प्रति(ती)कार (निष्प्रति(ती)कार), -प्रतिक्रिय (निष्प्रतिक्रिय) a. 1 incurable, irremediable; सर्वथा निष्प्रतीकारेयमापदुपस्थिता K. 151. -2 unobstructed, uninterrupted. (-रम्) ind. uninterruptedly. -प्रतिग्रह (निष्प्रतिग्रह) a. not accepting gifts. -प्रतिघ (निष्प्रतिघ) a. unhindered, unobstructed, unimpeded; स हि निष्प्रतिघेन चक्षुषा त्रितयं ज्ञानमयेन पश्यति R.8.78. -प्रतिद्वन्द्व (निष्प्रतिद्वन्द्व) a. without enemies, unopposed. -2 matchless, unrivalled, unequal- led. -प्रतिभ (निष्प्रतिभ) a. 1 devoid of splendour. -2 having no intelligence, not ready-witted, dull, stupid. -3 apathetic. -प्रतिभान (निष्प्रतिभान) a. cowardly, timid. -प्रतीप (निष्प्रतीप) a. 1 looking straightforward, not turned backwards. -2 unconcerned (as a look). -प्रत्याश (निष्प्रत्याश) a. hopeless, despondent. -प्रत्यूह (निष्प्रत्यूह) a. unobstructed, unimpeded; निष्प्रत्यूहाः प्रियसखि यदा दुःसहाः संबभूवुः Māl.9.45; निष्प्र- त्यूहमुपास्महे भगवतः कौमोदकीलक्ष्मणः Murārināṭakam. -प्रपञ्च (निष्प्रपञ्च) a. 1 without extension. -2 without deceit, honest. -प्रभ (निःप्रभ or -निष्प्रभ) a. 1 lustreless, pale-looking; निष्प्रभश्च रिपुरास भूभृताम् R.11.81. -2 powerless. 3 gloomy, obscure, dim, dark. -प्रमाणक (निष्प्रमाणक) a. without authority. -प्रयत्न (निष्प्र- यत्न) a. inactive, dull. -प्रयोजन (निष्प्रयोजन) a. 1 without motive, not influenced by any motive. -2 causeless, groundless, -3 useless. -4 needless, unnecessary. (-नम्) ind. causelessly, without reason, without any object; Mu.3. -प्रवणि, प्रवाण, प्रवाणि (निष्प्रवणि, -ष्प्रवाण, -ष्प्रवाणि) a. fresh from loom, quite new (cloth, &c.) -प्राण (निष्पाण) a. 1 lifeless, dead. -2 Weak (निर्बल); निष्प्राणो नामिहन्तव्यः Mb.12.95.12. -फल (निष्फल) a. 1 bearing no fruit, fruitless (fig. also), unsuccessful, futile; निष्फलारम्भयत्नाः Me.56. -2 useless, profitless, vain; Ku.4.13. -3 barren (as a tree). -4 meaningless (as a word). -5 seedless, impotent. (-ला, -ली) a woman past child-bearing. -फेन (निष्फेन) a. foamless. n. opium. -शङ्क (निःशङ्क) a. free from fear or risk, secure, fearless. (-निःशङ्कः) (in music) a kind of dance. -f. (निःशङ्का) absence of fear. -ind. fearlessly, securely, easily. -शब्द (निःशब्द) a. not expressed in words, inaudible; निःशब्दं रोदितुमारेभे K.135. (-ब्दः, ब्दम्) silence, a calm. -शमः (निःशमः) uneasiness, anxiety. -शरण a. (-निःशरण) helpless, forlorn. -शर्कर (-निःशर्कर) a. free from pebbles (as a bathing place). -शलाक (निःशलाक) a. lonely, solitary, retired. (-कम्) a retired place, solitude; अरण्ये निःशलाके वा मन्त्रयेदविभावितः Ms.7.147. -शल्य a. 1 free from arrows. -2 free from thorns or darts. -शूक (निःशूक) a. merciless, cruel. (-कः) beardless rice. -शेष (निःशेष) a. without remainder (either finished or passed away). -शोध्य (निःशोध्य) a. washed, pure, clean. -श्रीकः a. 1 deprived of lustre, beauty. -2 unhappy. -श्रेयस a. the best, most excellent. (-सः) an epithet of Śiva. (-सम्) final beatitude, absolution; यः करोति वधोदर्का निःश्रेयसकरीः क्रियाः Ki.11.19; see निःश्रेयस also. -2 devotion, faith, belief. -3 apprehension, conception. -4 happiness (in general), welfare; इदं निःश्रेयसं परम् Ms. 1.16. -संशय (निःसंशय) a. 1 undoubted, certain. -2 not doubtful, not suspecting or doubting; कुरु निः- संशयं वत्से स्ववृत्ते लोकमित्यशात् R.15.79. (-यम्) ind. doubtlessly, undoubtedly, surely, certainly. -संस्कार (निःसंस्कार) a. uneducated, ill-mannered. -संख्य (निःसंख्य) a. innumerable. -संग (निःसंग) a. 1 not attached or devoted to, regardless of, indifferent to; यन्निःसंगस्त्वं फलस्यानतेभ्यः Ki.18.24. -2 one who has renounced all worldly attachments; भर्तुर्ये प्रलये$पि पूर्वसुकृता- सङ्गेन निःसङ्गया भक्त्या कार्यधुरं वहन्ति कृतिनस्ते दुर्लभास्त्वादृशाः Mu.1.14. -3 unconnected, separated, detatched. -4 unobstructed; निःसङ्गं प्रतिभिरुपाददे विवृत्तिः Ki.7.12. (-गम्) ind. unselfishly. -संचारः (निःसंचारः) not taking a walk; Māl. -संज्ञ (निःसंज्ञ) a. unconscious. -सत्त्व (निःसत्त्व) a. 1 unenergetic, weak, impotent. -2 mean, insignificant, low. -3 non-existent, unsubstantial. -4 deprived of living beings. (-त्त्वम्) 1 absence of power or energy. -2 non-existence. -3 insignificance. -संतति (निःसंतति), -संतान (निःसंतान) a. childless. -संदिग्ध (निःसंदिग्ध), -संदेह (निःसंदेह) a. see निःसंशय. -संधि (निस्संधि), निःसंधि) a. having no joints perceptible, compact, firm, close, -सपत्न (निःसपत्न) a. 1 having no rival or enemy; घनरुचिरकलापो निःसपत्नो$द्य जातः V.4.1. -2 not claimed by another, belonging exclusively to one possessor. -3 having no foes. -समम् (निःसमम्) ind. 1 unseasonably, at a wrong time. -2 wickedly. -संपात (निःसंपात) a. affording no passage, blocked up. (-तः) the darkness of midnight, thick darkness. -संबाध (निःसंबाध) a. not contracted, spacious, large. -संभ्रम (निःसंभ्रम) a. not perplexed, unembarrassed. -सरणि (निःसरणि) a. pathless. -सह (निःसह) a. 1 Exhausted, powerless; कुसुमावचयपरिश्रमनिःसहं मे शरीरम् Nāg.2. -2 intolerable, irresistible. -सार (निःसार) a. 1 sapless, pithless. -2 worthless, vain, unsubstantial. ˚ता 1 sapless, pithlessness; निःसारत्वाल्लघीयसः (तृणस्य च समा गतिः) Pt.1.16. -2 worthlessness. -3 vanity, unsubstantial or transitory nature. -सीम (निःसीम), -सीमन् (निःसीमन्) a. immeasurable, boundless; अहह महतां निःसीमानश्चरित्रविभूतयः Bh.2.35; निःसीमशर्मप्रदम् 3.97. -स्तम्भ (निःस्तम्भ) a. having no pillars. -2 having no support. -3 not proud; निःस्तम्भो भ्रष्टसंकल्पः स्वान् मेघान् स न्यवारयत् Bhāg.1.25.24. -सूत्र a. helpless; निःसूत्रमास्ते घनपङ्कमृत्सु N.7.69. -स्नेह (निःस्नेह) a. 1 not unctuous or greasy, without unction or oil, dry. -2 not showing affection, unfeeling, unkind, indifferent. -3 not loved, not cared for; केशा अपि विरज्यन्तो निःस्नेहाः किं न सेवकाः Pt.1. 82. -4 not longing for, indifferent to. (-हा) lin-seed. -स्पन्द (निःस्पन्द or निस्स्पन्द) a. motionless, steady; ज्याबन्धनिस्स्पन्दभुजेन यस्य R.6.4. -स्पर्श (निःस्पर्श) a. hard, rough. -स्पृह (निःस्पृह) a. free from desire; निःस्पृहस्य तृणं जगत्. -2 regardless of, indifferent to; ननु वक्तृविशेषनिःस्पृहाः Ki.2.5; R.8.1; भोगेभ्यः स्पृहयालवो न हि वयं का निःस्पृहाणामसि Bh. -3 content, unenvious. -4 free from any worldly ties. -स्व (निःस्व) a. poor, indigent; निस्वो वष्टि शतम् Śānti.2.6; त्यक्त्वा जनयितारं स्वं निःस्वं गच्छति दूरतः Pt.1.9. -स्वन (निःस्वन) a. soundless. -स्वभावः (निःस्वभावः) poverty. -a. void of peculiarities. -स्वादु (निःस्वादु) a. tasteless, insipid.
pāṇḍuriman पाण्डुरिमन् m. Paleness, white or pale colour. पाण़्ड्यकवाटकम् pāṇ&tod;ḍyakavāṭakam पाण़्ड्यकवाटकम् A gem from the country of पाड्य- कवाटक; Kau. A.2.1.29.
bāhuka बाहुक a. 1 Swimming with the arms. -2 Servile, dependent. -3 Dwarfish; ममन्थुरूरं तरसा तत्रासीद्बाहुको नरः Bhāg.4.14.43. -कः 1 A monkey. -2 A name assumed by Nala after his transformation into a dwarf by Karkoṭaka.
brahman ब्रह्मन् n. [बृंह्-मनिन् नकारस्याकारे ऋतो रत्वम्; cf. Uṇ.4.145.] 1 The Supreme Being, regarded as impersonal and divested of all quality and action; (according to the Vedāntins, Brahman is both the efficient and the material cause of the visible universe, the all-pervading soul and spirit of the universe, the essence from which all created things are produced and into which they are absorbed; अस्ति तावन्नित्यशुद्धबुद्धमुक्तस्वभावं सर्वज्ञं सर्वशक्तिसमन्वितं ब्रह्म Ś. B.); ... यत्प्रयन्त्यभिसंविशन्ति । तद् विजिज्ञा- सस्व । तद् ब्रह्मेति Tai. Up.3.1; समीभूता दृष्टिस्त्रिभुवनमपि ब्रह्म मनुते Bh.3.84; Ku.3.15; दर्शनं तस्य लाभः स्यात् त्वं हि ब्रह्ममयो निधिः Mb. -2 A hymn of praise. -3 A sacred text; मैवं स्याद् ब्रह्मविक्रिया Bhāg.9.1.17. -4 The Vedas; ब्रह्मणः प्रणवं कुर्यात् Ms.2.74; यद् ब्रह्म सम्यगाम्नातम् Ku.6.16; U.1.15; समस्तवदनोद्गीतब्रह्मणे ब्रह्मणे नमः Bm.1.1; Bg.3.15. -5 The sacred and mystic syllable om; एकाक्षरं परं ब्रह्म Ms.2.83. -6 The priestly of Brahmanical class (collectively); तदेतद् ब्रह्म क्षत्रं विट् शूद्रः Bṛi. Up.1.4.15; ब्रह्मैव संनियन्तृ स्यात् क्षत्रं हि ब्रह्मसंभवम् Ms.9.32. -7 The power or energy of a Brāhmaṇa; पवनाग्निसमागमो ह्ययं सहितं ब्रह्म यदस्त्रतेजसा R.8.4. -8 Religious penance or austerities. -9 Celibacy, chastity; शाश्वते ब्रह्मणि वर्तते Ś.1. -1 Final emancipation or beatitude. -11 Theology, sacred learning, religious knowledge. -12 The Brāhmaṇa portion of the Veda. -13 Wealth. -14 Food. -15 A Brāhmaṇa. -16 Truth. -17 The Brāhmaṇahood (ब्राह्मणत्व); येन विप्लावितं ब्रह्म वृषल्यां जायतात्मना Bhāg.6.2.26. -18 The soul (आत्मा); एतदेषां ब्रह्म Bṛi. Up.1.6.1-3. -19 See ब्रह्मास्त्र. अब्राह्मणे न हि ब्रह्म ध्रुवं तिष्ठेत् कदाचन Mb.12.3.31. -2 The गायत्री mantra; उभे सन्ध्ये च यतवाग्जपन् ब्रह्म समाहितः Bhāg.7. 12.2. -m. 1 The Supreme Being, the Creator, the first deity of the sacred Hindu Trinity, to whom is entrusted the work of creating the world. [The accounts of the creation of the world differ in many respects; but, according to Manu Smṛiti, the universe was enveloped in darkness, and the self-existent Lord manifested himself dispelling the gloom. He first created the waters and deposited in them a seed. This seed became a golden egg, in which he himself was born as Brahmā-the progenitor of all the worlds. Then the Lord divided the egg into two parts, with which he constructed heaven and earth. He then created the ten Prajāpatis or mind-born sons who completed the work of creation. According to another account (Rāmāyaṇa) Brahmā sprang from ether; from him was descended marīchi, and his son was Kaśyapa. From Kaśyapa sprang Vivasvata, and Manu sprang from him. Thus Manu was the procreator of all human beings. According to a third account, the Supreme deity, after dividing the golden egg, separated himself into two parts, male and female, from which sprang Virāj and from him Manu; cf. Ku.2.7. and Ms.1.32 et seq. Mythologically Brahman is represented as being born in a lotus which sprang from the navel of Viṣṇu, and as creating the world by an illicit connection with his own daughter Sarasvatī. Brahman had originally five heads, but one of them was cut down by Śiva with the ring-finger or burnt down by the fire from his third eye. His vehicle is a swan. He has numerous epithets, most of which have reference to his birth, in a lotus.] -2 A Brāhmaṇa; Ś.4.4. -3 A devout man. -4 One of the four Ritvijas or priests employed at a Soma sacrifice. -5 One conversant with sacred knowledge. -6 The sun. -7 Intellect. -8 An epithet of the seven Prajāpatis :-मरीचि, अत्रि, अङ्गिरस्, पुलस्त्य, पुलह, क्रतु and वसिष्ठ. -9 An epithet of Bṛihaspati; ब्रह्मन्नध्ययनस्य नैष समयस्तूष्णीं बहिः स्थीयताम् Hanumannāṭaka. -1 The planet Jupiter; ब्रह्मराशिं समावृत्य लोहिताङ्गो व्यवस्थितः Mb. 3.6.18. -11 The world of Brahmā (ब्रह्मलोक); दमस्त्यागो- $प्रमादश्च ते त्रयो ब्रह्मणो हयाः Mb.11.7.23. -1 Of Śiva. -Comp. -अक्षरम् the sacred syllable om. -अङ्गभूः 1 a horse. -2 one who has touched the several parts of his body by the repetition of Mantras; स च त्वदेकेषुनिपात- साध्यो ब्रह्माङ्गभूर्ब्रह्मणि योजितात्मा Ku.3.15 (see Malli. thereon). -अञ्जलिः 1 respectful salutation with folded hands while repeating the Veda. -2 obeisance to a preceptor (at the beginning and conclusion of the repetition of the Veda); अपश्यद्यावतो वेदविदां ब्रह्माञ्जलीनसौ N.17.183; ब्रह्मारम्भे$वसाने च पादौ ग्राह्यौ गुरोः सदा । संहत्य हस्तावध्येयं स हि ब्रह्माञ्जलिः स्मृतः ॥ Ms.2.71. -अण्डम् 'the egg of Brahman', the primordial egg from which the universe sprang, the world, universe; ब्रह्माण्डच्छत्रदण्डः Dk.1. ˚कपालः the hemisphere of the world. ˚भाण्डोदरम् the hollow of the universe; ब्रह्मा येन कुलालवन्नियमितो ब्रह्माण्ड- भाण्डोदरे Bh.2.95. ˚पुराणम् N. of one of the eighteen Purāṇas. -अदि(द्रि)जाता an epithet of the river Godāvarī. -अधिगमः, अधिगमनम् study of the Vedas. -अम्भस् n. the urine of a cow. -अभ्यासः the study of the Vedas. -अयणः, -नः an epithet of Nārāyaṇa. -अरण्यम् 1 a place of religious study. -2 N. of a forest. -अर्पणम् 1 the offering of sacred knowledge. -2 devoting oneself to the Supreme Spirit. -3 N. of a spell. -4 a mode of performing the Śrāddha in which no Piṇḍas or rice-balls are offered. -अस्त्रम् a missile presided over by Brahman. -आत्मभूः a horse. -आनन्दः bliss or rapture of absorption into Brahma; ब्रह्मानन्दसाक्षात्क्रियां Mv.7.31. -आरम्भः beginning to repeat the Vedas; Ms.2.71. -आवर्तः N. of the tract between the rivers Sarasvatī and Dṛiṣavatī (northwest of Hastināpura); सरस्वतीदृषद्वत्योर्देवनद्योर्यदन्तरम् । तं देवनिर्मितं देशं ब्रह्मावर्तं प्रचक्षते Ms.2.17,19; Me.5. -आश्रमः = ब्रह्मचर्याश्रमः; वेदाध्ययननित्यत्वं क्षमा$थाचार्यपूजनम् । अथोपाध्यायशुश्रूषा ब्रह्माश्रमपदं भवेत् ॥ Mb.12.66.14. -आसनम् a particular position for profound meditation. -आहुतिः f. 1 the offering of prayers; see ब्रह्मयज्ञ. -2 the study of the Vedas. -उज्झता forgetting or neglecting the Vedas; Ms.11.57 (अधीतवेदस्यानभ्यासेन विस्मरणम् Kull.). -उत्तर a. 1 treating principally of Brahman. -2 consisting chiefly of Brāhmaṇas. -उद्यम् explaining the Veda, treatment or discussion of theological problems; ब्राह्मणा भगवन्तो हन्ताहमिमं द्वौ प्रश्नौ प्रक्ष्यामि तौ चेन्मे वक्ष्यति न वै जातु युष्माकमिमं कश्चिद् ब्रह्मोद्यं जेतेति Bṛi. Up. -उपदेशः instruction in the Vedas or sacred knowledge. ˚नेतृ m. the Palāśa tree. -ऋषिः (ब्रह्मर्षिः or ब्रह्माऋषिः) a Brahmanical sage. ˚देशः N. of a district; (कुरुक्षेत्रं च मत्स्याश्च पञ्चालाः शूरसेनकाः । एष ब्रह्मर्षिदेशो वै ब्रह्मावर्तादनन्तरः Ms.2.19). -ओदनः, -नम् food given to the priests at a sacrifice. -कन्यका an epithet of Sarasvatī. -करः a tax paid to the priestly class. -कर्मन् n. 1 the religious duties of a Brāhmaṇa, the office of Brahman, one of the four principal priests at a sacrifice. -कला an epithet of Dākṣāyaṇī (who dwells in the heart of man). -कल्पः an age of Brahman. -काण्डम् the portion of the Veda relating to spiritual knowledge. -काष्ठः the mulberry tree. -किल्बिषम् an offence against Brāhmaṇas. -कूटः a thoroughly learned Brāhmaṇa. -कूर्चम् a kind of penance; अहोरात्रोषितो भूत्वा पौर्णमास्यां विशेषतः । पञ्चगव्यं पिबेत् प्रातर्ब्रह्मकूर्चमिति स्मृतम् ॥. -कृत् one who prays. (-m.) an epithet of Viṣṇu. -कोशः the treasure of the Vedas, the entire collection of the Vedas; क्षात्रो धर्मः श्रित इव तनुं ब्रह्मकोशस्य गुप्त्यै U.6.9. -गायत्री N. of a magical mantra composed after the model of गायत्री mantra. -गिरिः N. of a mountain. -गीता f. The preaching of Brahmā as included in the Anuśāsana parva of the Mahābhārata. -गुप्तः N. of an astronomer born in 598. A. D. -गोलः the universe. -गौरवम् respect for the missile presided over by Brahman; विष्कम्भितुं समर्थो$पि ना$चलद् ब्रह्मगौरवात् Bk.9.76 (मा भून्मोघो ब्राह्मः पाश इति). -ग्रन्थिः 1 N. of a particular joint of the body. -2 N. of the knot which ties together the 3 threads of the यज्ञोपवीत. -ग्रहः, -पिशाचः, -पुरुषः, -रक्षस् n., -राक्षसः a kind of ghost, the ghost of a Brāhmaṇa, who during his life time indulges in a disdainful spirit and carries away the wives of others and the property of Brāhmaṇas; (परस्य योषितं हृत्वा ब्रह्मस्वमपहृत्य च । अरण्ये निर्जले देशे भवति ब्रह्मराक्षसः ॥ Y.3.212; cf. Ms.12.6 also). -ग्राहिन् a. worthy to receive that which is holy. -घातकः, -घातिन् m. the murderer of a Brāhmaṇa. -घातिनी a woman on the second day of her courses. -घोषः 1 recital of the Veda. -2 the sacred word, the Vedas collectively; U.6.9 (v. l.). -घ्नः the murderer of a Brāhmaṇa. -चक्रम् 1 The circle of the universe; Śvet. Up. -2 N. of a magical circle. -चर्यम् 1 religious studentship, the life of celibacy passed by a Brāhmaṇa boy in studying the Vedas, the first stage or order of his life; अविप्लुतब्रह्मचर्यो गृहस्थाश्रममाचरेत् Ms.3.2;2. 249; Mv.1.24; यदिच्छन्तो ब्रह्मचर्यं चरन्ति तत्ते पदं संग्रहेण ब्रवीम्योमित्येतत् Kaṭh. -2 religious study, self-restraint. -3 celibacy, chastity, abstinence, continence; also ब्रह्म- चर्याश्रम. (-र्यः) a religious student; see ब्रह्मचारिन्. (-र्या) chastity, celibacy. ˚व्रतम् a vow of chastity. ˚स्खलनम् falling off from chastity, incontinence. -चारिकम् the life of a religious student. -चारिन् a. 1 studying the Vedas. -2 practising continence of chastity. (-m.) a religious student, a Brāhmaṇa in the first order of his life, who continues to live with his spiritual guide from the investiture with sacred thread and performs the duties pertaining to his order till he settles in life; ब्रह्मचारी वेदमधीत्य वेदौ वेदान् वा चरेद् ब्रह्मचर्यम् Kaṭhaśrutyopaniṣad 17; Ms.2.41,175;6.87. -2 one who vows to lead the life of a celibate. -3 an epithet of Śiva. -4 of Skanda. -चारिणी 1 an epithet of Durgā. -2 a woman who observes the vow of chastity. -जः an epithet of Kārtikeya. -जन्मन् n. 1 spirtual birth. -2 investiture with the sacred thread; ब्रह्मजन्म हि विप्रस्य प्रेत्य चेह च शाश्वतम् Ms.2.146,17. -जारः the paramour of a Brāhmaṇa's wife; Rāmtā. Up. -जिज्ञासा desire to know Brahman; अयातो ब्रह्मजिज्ञासा Brahmasūtra. -जीविन् a. living by sacred knowledge. (-m.) a mercenary Brāhmaṇa (who converts his sacred knowledge into trade), a Brāhmaṇa who lives by sacred knowledge. -ज्ञानम् knowledge about Brahman; वेदान्तसाङ्ख्यसिद्धान्त- ब्रह्मज्ञानं वदाम्यहम् Garuḍa. P. -ज्ञ, -ज्ञानिन् a. one who knows Brahma. (-ज्ञः) 1 an epithet of Kārtikeya. -2 of Viṣṇu. -ज्ञानम् true or divine knowledge, knowledge of the identity of the universe with Brahma; ब्रह्मज्ञान- प्रभासंध्याकालो गच्छति धीमताम् Paśupata. Up.7. -ज्येष्ठः the elder brother of Brahman; ब्रह्मज्येष्ठमुपासते T. Up.2.5. (-a.) having Brahmā as first or chief. -ज्योतिस् n. 1 the light of Brahma or the Supreme Being. -2 an epithet of Śiva. -तत्त्वम् the true knowledge of the Supreme Spirit. -तन्त्रम् all that is taught in the Veda. -तालः (in music) a kind of measure. -तेजस् n. 1 the glory of Brahman. -2 Brahmanic lustre, the lustre or glory supposed to surround a Brāhmaṇa. -दः a spiritual preceptor; Ms.4.232. -दण्डः 1 the curse of a Brāhmaṇa; एकेन ब्रह्मदण्डेन बहवो नाशिता मम Rām. -2 a tribute paid to a Brāhmaṇa. -3 an epithet of Śiva. -4 N. of a mythical weapon (ब्रह्मास्त्र); स्वरस्य रामो जग्राह ब्रह्मदण्डमिवापरम् Rām.3.3.24. -5 magic, spells, incantation (अभिचार); ब्रह्मदण्डमदृष्टेषु दृष्टेषु चतुरङ्गिणीम् Mb.12. 13.27. -दर्मा Ptychotis Ajowan (Mar. ओवा). -दानम् 1 the imparting of sacred knowledge. -2 sacred knowledge, received as an inheritance or hereditary gift; सर्वेषामेव दानानां ब्रह्मदानं विशिष्यते Ms.4.233. -दायः 1 instruction in the Vedas, the imparting of sacred knowledge. -2 sacred knowledge received as an inheritance; तं प्रतीतं स्वधर्मेण ब्रह्मदायहरं पितुः Ms.3.3. -3 the earthly possession of a Brāhmaṇa. -दायादः 1 one who receives the Vedas as his hereditary gift, a Brāhmaṇa. -2 the son of a Brāhmaṇa. -दारुः the mulberry tree. -दिनम् a day of Brahman. -दूषक a. falsifying the vedic texts; Hch. -देय a. married according to the Brāhma form of marriage; ब्रह्मदेयात्मसंतानो ज्येष्ठसामग एव च Ms.3.185. (-यः) the Brāhma form of marriage. (-यम्) 1 land granted to Brahmaṇas; श्रोत्रियेभ्यो ब्रह्मदेयान्यदण्डकराण्यभिरूपदायकानि प्रयच्छेत् Kau. A.2.1.19. -2 instruction in the sacred knowledge. -दैत्यः a Brāhmaṇa changed into a demon; cf. ब्रह्मग्रह. -द्वारम् entrance into Brahmā; ब्रह्मद्वारमिदमित्येवैतदाह यस्त- पसाहतपाप्मा Maitra. Up.4.4. -द्विष्, -द्वेषिन् a. 1 hating Brāhmaṇas; Ms.3.154 (Kull.). -2 hostile to religious acts or devotion, impious, godless. -द्वेषः hatred of Brāhmaṇas. -धर a. possessing sacred knowledge. -नदी an epithet of the river Sarasvatī. -नाभः an epithet of Viṣṇu. -निर्वाणम् absorption into the Supreme Spirit; स्थित्वास्यामन्तकाले$पि ब्रह्मनिर्वाणमृच्छति Bg.2.72. -2 = ब्रह्मानन्द q. v.; तं ब्रह्मनिर्वाणसमाधिमाश्रितम् Bhāg.4.6.39. -निष्ठ a. absorbed in or intent on the contemplation of the Supreme Spirit; ब्रह्मनिष्ठस्तथा योगी पृथग्भावं न विन्दति Aman. Up.1.31. (-ष्ठः) the mulberry tree. -नीडम् the resting-place of Brahman. -पदम् 1 the rank or position of a Brāhmaṇa. -2 the place of the Supreme Spirit. -पवित्रः the Kuśa grass. -परिषद् f. an assembly of Brāhmṇas. -पादपः, -पत्रः the Palāśa tree. -पारः the final object of all sacred knowledge. -पारायणम् a complete study of the Vedas, the entire Veda; याज्ञवल्क्यो मुनिर्यस्मै ब्रह्मपारायणं जगौ U.4.9; Mv.1.14. -पाशः N. of a missile presided over by Brahman; अबध्नादपरिस्कन्दं ब्रह्मपाशेन विस्फुरन् Bk.9.75. -पितृ m. an epithet of Viṣṇu. -पुत्रः 1 a son of Brahman. -2 N. of a (male) river which rises in the eastern extremity of the Himālaya and falls with the Ganges into the Bay of Bengal. (-त्रा) 1 a kind of vegetable poison. -2 See ब्रह्मपुत्रः (2). (-त्री) an epithet of the river Sarasvatī. -पुरम् the heart; दिव्ये ब्रह्मपुरे ह्येष व्योम्न्यात्मा प्रतिष्ठितः Muṇḍ.2.2.7. -2 the body; Ch. Up. -पुरम्, -पुरी 1 the city of Brahman (in heaven). -2 N. of Benares. -पुराणम् N. of one of the eighteen Purāṇas. -पुरुषः a minister of Brahman (the five vital airs). -प्रलयः the universal destruction at the end of one hundred years of Brahman in which even the Supreme Being is supposed to be swallowed up. -प्राप्तिः f. absorption into the Supreme spirit. -बलम् the Brahmanical power. -बन्धुः 1 a contemptuous term for a Brāhmaṇa, an unworthy Brāhmaṇa (cf. Mar. भटुर्गा); वस ब्रह्मचर्यं न वै सोम्यास्मत्कुलीनो$ननूज्य ब्रह्मबन्धुरिव भवतीति Ch. Up.6.1.1; ब्रह्मबन्धुरिति स्माहम् Bhāg.1.81.16; M.4; V.2. -2 one who is a Brāhmaṇa only by caste, a nominal Brāhmaṇa. -बिन्दुः a drop of saliva sputtered while reciting the Veda. -बीजम् 1 the mystic syllable om; मनो यच्छेज्जितश्वासो ब्रह्मबीजमविस्मरन् Bhāg.2.1.17. -2 the mulberry tree. -ब्रुवः, -ब्रुवाणः one who pretends to be a Brāhmaṇa. -भवनम् the abode of Brahman. -भागः 1 the mulberry tree. -2 the share of the chief priest; अथास्मै ब्रह्मभागं पर्याहरन्ति Śat. Br. -भावः absorption into the Supreme Spirit -भावनम् imparting religious knowledge; छेत्ता ते हृदयग्रन्थिमौदर्यो ब्रह्मभावनः Bhāg.3.24.4. -भिद् a. dividing the one Brahma into many. -भुवनम् the world of Brahman; आ ब्रह्म- भुवनाल्लोकाः पुनरावर्तिनो$र्जुन Bg.8.16. -भूत a. become one with Brahma, absorbed into the Supreme Spirit; आयुष्मन्तः सर्व एव ब्रह्मभूता हि मे मताः Mb.1.1.14. -भूतिः f. twilight. -भूमिजा a kind of pepper. -भूयम् 1 identity with Brahma, absorption or dissolution into Brahma, final emancipation; स ब्रह्मभूयं गतिमागजाम R.18.28; ब्रह्मभूयाय कल्पते Bg.14.26; Ms.1.98. -2 Brahmanahood, the state or rank of a Brāhmaṇa. धृष्टाद्धार्ष्टमभूत् क्षत्र ब्रह्मभूयं गतं क्षितौ Bhāg.9.2.17. -भूयस n. absorption into Brahma. -मङ्गलदेवता an epithet of Lakshmī. -महः a festival in honour of Brāhmaṇas. -मित्र a. having Brāhmaṇas for friends. -मीमांसा the Vedānta philosophy which inquires into the nature of Brahma or Supreme Spirit. -मुहूर्तः a particular hour of the day. -मूर्ति a. having the form of Brahman. -मूर्धभृत् m. an epithet of Śiva. -मेखलः the Munja plant. -यज्ञः one of the five daily Yajñas or sacrifices (to be performed by a householder), teaching and reciting the Vedas; अध्यापनं ब्रह्मयज्ञः Ms.3.7 (अध्यापनशब्देन अध्य- यनमपि गृह्यते Kull.) -योगः cultivation or acquisition of spiritual knowledge. -योनि a. 1 sprung from Brahman; गुरुणा ब्रह्मयोनिना R.1.64. (-निः) f. 1 original source in Brahman. -2 the author of the Vedas or of Brahman; किं पुनर्ब्रह्मयोनेर्यस्तव चेतसि वर्तते Ku.6.18. ˚स्थ a. intent on the means of attaining sacred knowledge; ब्राह्मणा ब्रह्मयोनिस्था ये स्वकर्मण्यवस्थिताः Ms.1.74. -रत्नम् a valuable present made to a Brāhmaṇa. -रन्ध्रम् an aperture in the crown of the head through which the soul is said to escape on its leaving the body; आरोप्य ब्रह्मरन्ध्रेण ब्रह्म नीत्वोत्सृजेत्तनुम् Bhāg.11.15.24. -राक्षसः See ब्रह्मग्रह; छिद्रं हि मृगयन्ते स्म विद्वांसो ब्रह्मराक्षसाः Rām. 1.8.17. -रवः muttering of prayers. -रसः Brahma's savour. ˚आसवः Brahma's nectar. -रातः an epithet of Śuka; Bhāg.1.9.8. -रात्रः early dawn. -रात्रिः an epithet of Yājñavalkya, (wrong for ब्रह्मरातिः) -राशिः 1 the whole mass or circle of sacred knowledge. -2 an epithet of Paraśurāma. -3 a particular constellation. -रीतिः f. a kind of brass. -रे(ले)खा -लिखितम्, -लेखः lines written by the creator on the forehead of a man which indicate his destiny, the predestined lot of any man. -लोकः the world of Brahman. -लौकिक a. inhabiting the ब्रह्मलोक. -वक्तृ m. an expounder of the Vedas. -वद्यम् knowledge of Brahma. -वधः, -वध्या, -हत्या the murder of a Brāhmaṇa. -वर्चस् n., -वर्चसम् 1 divine glory or splendour, spiritual pre-eminence or holiness resulting from sacred knowledge; स य एवमेतद्रथन्तरमग्नौ प्रोतं वेद ब्रह्मवर्चस्यन्नादो भवति Ch. Up.2.12.2; (तस्य) हेतुस्त्वद्ब्रह्मवर्चसम् R.1.63; Ms.2.37;4.94. -2 the inherent sanctity or power of a Brāhmaṇa; Ś.6. -वर्चसिन्, -वर्चस्विन् a. holy or sanctified by spiritual pre-eminence, holy; अपृथग्धीरुपा- सीत ब्रह्मवर्चस्व्यकल्मषः Bhāg.11.17.32. (-m.) an eminent or holy Brāhmaṇa; ब्रह्मवर्चस्विनः पुत्रा जायन्ते शिष्टसंमताः Ms. 3.39. -वर्तः see ब्रह्मावर्त. -वर्धनम् copper. -वाच् f. the sacred text. -वादः a discourse on the sacred texts; ब्रह्मवादः सुसंवृत्तः श्रुतयो यत्र शेरते Bhāg.1.87.1. -वादिन् m. 1 one who teaches or expounds the Vedas; U.1; Māl.1. -2 a follower of the Vedānta philosophy; तस्याभिषेक आरब्धो ब्राह्मणैर्ब्रह्मवादिभिः Bhāg.4.15.11. (-नी) an epithet of Gāyatrī; आयाहि वरदे देवि त्र्यक्षरे ब्रह्मवादिनि Gāyatryāvāhanamantra. -वासः the abode of Brāhmaṇas. -विद्, -विद a. 1 knowing the Supreme Spirit; ब्रह्मविद् ब्रह्मैव भवति. (-m.) a sage, theologian, philosopher. -विद्या, -वित्त्वम् knowledge of the Supreme Spirit. ब्रह्मविद्यापरिज्ञानं ब्रह्मप्राप्तिकरं स्थितम् Śuka. Up.3.1. -विन्दुः see ब्रह्मबिन्दु. -विवर्धनः an epithet of Indra. -विहारः a pious conduct, perfect state; Buddh. -वीणा a particular Vīṇā. -वृक्षः 1 the Palāśa tree. -2 the Udumbara tree. -वृत्तिः f. livelihood of a Brāhmaṇa; ब्रह्मवृत्त्या हि पूर्णत्वं तया पूर्णत्वमभ्यसेत् Tejobindu Up.1.42. -वृन्दम् an assemblage of Brāhmaṇas. -वेदः 1 knowledge of the Vedas. -2 monotheism, knowledge of Brahma. -3 the Veda of the Brāhmaṇas (opp. क्षत्रवेद). -4 N. of the Atharvaveda; ब्रह्मवेदस्याथर्वर्णं शुक्रमत एव मन्त्राः प्रादु- र्बभूवुः Praṇava Up.4. -वेदिन् a. knowing the Vedas; cf. ब्रह्मविद्. -वैवर्तम् N. of one of the eighteen Purāṇas -व्रतम् a vow of chastity. -शल्यः Acacia Arabica (Mar. बाभळ). -शाला 1 the hall of Brahman. -2 a place for reciting the Vedas. -शासनम् 1 a decree addressed to Brāhmaṇas. -2 a command of Brahman. -3 the command of a Brāhmaṇa. -4 instruction about sacred duty. -शिरस्, -शीर्षन् n. N. of a particular missile; अस्त्रं ब्रह्मशिरस्तस्मै ततस्तोषाद्ददौ गुरुः Bm.1.649. -श्री N. of a Sāman. -संसद् f. an assembly of Brāhmaṇas. -संस्थ a. wholly devoted to the sacred knowledge (ब्रह्म); ब्रह्मसंस्थो$मृतत्वमेति Ch. Up.2.23.1. -सती an epithet of the river Sarasvatī. -सत्रम् 1 repeating and teaching the Vedas (= ब्रह्मयज्ञ q. v.); ब्रह्मसत्रेण जीवति Ms.4.9; ब्रह्मसत्रे व्यवस्थितः Mb.12.243.4. -2 meditation of Brahma (ब्रह्मविचार); स्वायंभुव ब्रह्मसत्रं जनलोके$भवत् पुरा Bhāg.1.87.9. -3 absorption into the Supreme Spirit. -सत्रिन् a. offering the sacrifice of prayer. -सदस् n. the residence of Brahman. -सभा the hall or court of Brahman. -संभव a. sprung or coming from Brahman. (-वः) N. of Nārada. -सर्पः a kind of snake. -सवः distillation of Soma. -सायुज्यम् complete identification with the Supreme Spirit; cf. ब्रह्मभूय. -सार्ष्टिता identification or union or equality with Brahma; Ms.4.232. -सावर्णिः N. of the tenth Manu; दशमो ब्रह्मसावर्णिरुपश्लोकसुतो महान् Bhāg.8.13.21. -सुतः 1 N. of Nārada, Marīchi &c. -2 a kind of Ketu. -सुवर्चला f. 1 N. of a medicinal plant (ब्राह्मी ?). -2 an infusion (क्वथितमुदक); पिबेद् ब्रह्मसुवर्चलाम् Ms.11.159. -सूः 1 N. of Aniruddha. -2 N. of the god of love. -सूत्रम् 1 the sacred thread worn by the Brāhmaṇas or the twice-born (द्विज) over the shoulder; Bhāg. 1.39.51. -2 the aphorisms of the Vedānta philosophy by Bādarāyaṇa; ब्रह्मसूत्रपदैश्चैव हेतुमद्भिर्विनिश्चितैः Bg.13.4. -सूत्रिन् a. invested with the sacred thread. -सृज् m. an epithet of Śiva. -स्तम्बः the world, universe; ब्रह्मस्तम्बनिकुञ्जपुञ्जितघनज्याघोषघोरं धनुः Mv.3.48. -स्तेयम् acquiring holy knowledge by unlawful means; स ब्रह्मस्तेयसंयुक्तो नरकं प्रतिपद्यते Ms.2.116. -स्थली a place for learning the Veda (पाठशाला); ...... ब्रह्मस्थलीषु च । सरी- सृपाणि दृश्यन्ते ... Rām.6.1.16. -स्थानः the mulberry tree. -स्वम् the property or possessions of a Brāhmaṇa; परस्य योषितं हृत्वा ब्रह्मस्वमपहृत्य च । अरण्ये निर्जले देशे भवति ब्रह्मराक्षसः ॥ Y.3.212. ˚हारिन् a. stealing a Brāhmaṇa's property. -स्वरूप a. of the nature of the Supreme Spirit. -हत्या, -वधः Brahmanicide, killing a Brāhmaṇa; ब्रह्महत्यां वा एते घ्नन्ति Trisuparṇa. हन् a. murderer of a Brāhmaṇa; ब्रह्महा द्वादश समाः कुटीं कृत्वा वने वसेत् Ms.11.72. -हुतम् one of the five daily Yajñas or sacrifices, which consists in offering the rites of hospitality to guests; cf. Ms.3.74. -हृदयः, -यम् N. of a star (Capella).
maṇḍala मण्डल a. [मण्ड्-कलच्] Round, circular; मण्डलाग्रा बृसीश्चैव गृहान्याः पृष्ठतो ययुः Rām.5.18.12. -लः 1 circular array of troops. -2 A dog. -3 A kind of snake. -लम् 1 A circular orb, globe, wheel, ring, circumference, anything round or circular; न्यग्रोधं च सुमण्डलम् Mb.12.169. 12; करालफणमण्डलम् R.12.98; आदर्शमण्डलनिभानि समुल्लसन्ति Ki. 5.41; स्फुरत्प्रभामण्डलया चकाशे Ku.1.24; so रेणुमण्डल, छाया- मण्डल, चापमण्डल, मुखमण्डल, स्तनमण्डल &c. -2 The charmed circle (drawn by a conjurer); मण्डले पन्नगो रुद्धो मन्त्रैरिव महाविषः Rām.2.12.5; जानन्ति तन्त्रयुक्तिं यथास्थितं मण्डलमभि- लिखन्ति Mu.2.1. -3 A disc, especially of the sun or moon; तेनातपत्रामलमण्डलेन R.16.27; अपर्वणि ग्रहकलुषेन्दुमण्डला (विभावरी) M.4.15; दिनमणिमण्डलमण्डन भवखण्डन ए Gīt.1. -4 The halo round the sun or moon. -5 The path or orbit of a heavenly body. -6 A multitude, group, collection, assemblage, troop, company; एवं मिलितेन कुमारमण्डलेन Dk.; अखिलं चारिमण्डलम् R.4.4. -7 Society, association. -8 A great circle. -9 The visible horizon. -1 A district or province. -11 A surrounding district or territory. -12 (In politics) The circle of a king's near and distant neighbours; मण्डलचरितम् Kau. A. 1.1.1; सततसुकृती भूयाद् भूपः प्रसादितमण्डलः Ve.6.44; उपगतो$पि च मण्डलनाभिताम् &c. R.9.15. (According to Kāmandaka quoted by Malli. the circle of a king's near and distant neighbours consists of twelve kings:-- विजिगीषु or the central monarch, the five kings whose dominions are in the front, and the four kings whose dominions are in the rear of his kingdom, the मध्यम or intermediate, and उदासीन or indifferent king. The kings in the front as well as in the rear are designated by particular names; see Malli. ad loc; cf. also Śi. 2.81. and Malli. thereon. According to some the number of such kings is four, six, eight, twelve or even more; see Mit. on Y.1.345. According to others, the circle consists of three kings only:-- the प्राकृतारि or natural enemy, (the sovereign of an adjacent country), the प्राकृतमित्र natural ally, (the sovereign whose dominions are separated by those of another from the country of the central monarch with whom he is allied), and प्राकृतोदासीन or the natural neutral, (the sovereign whose dominions lie beyond those of the natural ally). -13 A particular position of the feet in shooting. -14 A kind of mystical diagram used in invoking a divinity. -15 A division of the Ṛigveda (the whole collection being divided into 1 Maṇḍalas or eight Aṣṭakas). -16 A kind of leprosy with round spots. -17 A kind of perfume. -18 A circular bandage (in surgery). -19 A sugar-ball, sweetmeat. -2 Sexual dalliance; नानाविचित्र- कृतमण्डलमावहन्तीम् Bil. Ch. (उत्तरपीठिका) 38. -21 A circular gait; हय इव मण्डलमाशु यः करोति Rām.6.33.35; Mb.3. 19.8. -22 A play-board (द्यूते शारीस्थापनपट्टम्); Mb.8.74. 15. -ली 1 A circle, orb &c. -2 A group, assemblage; तन्मोचनाय तेनाशु प्रेरिता शिष्यमण्डली Bm.1.648. -3 Walking round, circular motion. -4 Bent grass (दूर्वा). -Comp. -अग्र a. round-pointed. (-ग्रः) a bent or crooked sword, scimitar. (-ग्रम्) a surgeon's circular knife. -अधिपः, -अधीशः, -ईशः, -ईश्वरः 1 the ruler or governor of a district or province. -2 a king, sovereign. -आवृत्तिः f. circular movement; भ्रमिषु कृतपुटान्तर्मण्डला- वृत्तिचक्षुः U.3.19. -आसन a. sitting in a circle. -उत्तमम् a principal kingdom or district. -कविः a bad poet. -कार्मुक a. having a circular bow. -नाभिः the centre of a circle. -नृत्यम् a circular dance, dance in a ring. -न्यासः describing a circle. -पुच्छकः a kind of insect. -बन्धः the formation of a circle or roundness. -भागः an arc. -माडः a pavilion. -वटः the fig-tree forming a circle. -वर्तनम् drawing figures with some powder (Mar. रांगोळी घालणें); संमार्जनोपलेपाभ्यां गृहमण्डलवर्तनैः Bhāg. 7.11.26. -वर्तिन् m. a ruler of a small province; स तुल्यातिशयध्वंसं यथा मण्डलवर्तिनाम् Bhāg.11.3.2. -वर्षः rain over the whole of a king's territory, general rain-fall. -वाटः a garden.
manas मनस् n. [मन्यते$नेन मन् करणे असुन्] 1 The mind, heart, understanding, perception, intelligence; as in सुमनस्, दुमर्नस् &c. -2 (In phil.) The mind or internal organ of perception and cognition, the instrument by which objects of sense affect the soul; (in Nyāya phil. मनस् is regarded as a Dravya or substance, and is distinct from आत्मन् or the soul); तदेव सुखदुःखाद्युपलब्धि- साधनमिन्द्रियं प्रतिजीवं भिन्नमणु नित्यं च Tarka K. -3 Conscience, the faculty of discrimination or judgment. -4 Thought, idea, fancy, imagination, conception; पश्यन्न- दूरान्मनसाप्यधृष्यम् Ku.3.51; R.2.27; कायेन वाचा मनसापि शश्वत् 5.5; मनसापि न विप्रियं मया (कृतपूर्वम्) 8.52. -5 Design, purpose, intention. -6 Will, wish, desire, inclination; in this sense मनस् is frequently used with the infinitive form with the final म् dropped, and forms adjectives; अयं जनः प्रष्टुमनास्तपोधने Ku.5.4; cf. काम. -7 Reflection (ध्यान); मनसा जपैः प्रणतिभिः प्रयतः समुपेयिवानधिपतिं स दिवः Ki.6.22. -8 Disposition, temper, mood. -9 Spirit, energy, mettle; मनोवीर्यवरोत्सिक्तमसृण्यमकुतोभयम् Bhag.3. 17.22. -1 N. of the lake called Mānasa. -11 Breath or living soul. -12 Desire, longing after. (मनसा गम् &c. to think of, contemplate, remember; जगाम मनसा रामं धर्मज्ञो धर्मकाङ्क्षया Rām.2.82.9; (अगमत्) मनसा कार्यसंसिद्धौ त्वरादिगुणरंहसा Ku.2.63; मनः कृ to fix the mind upon, direct the thoughts towards, with dat. or loc.; मनो बन्ध् to fix the heart or affection upon; (अभिलाषे) मनो बबन्धान्यरसान् विलङ्ध्य सा R.3.4; मनः समाधा to collect oneself; मनसि उद्भू to cross the mind; मनसि कृ to think, to bear in mind; to resolve, determine, think of.) N. B. In comp. मनस् is changed to मनो before अ and soft consonants, as मनो$नुग, मनोज्ञ, मनोहर &c.). -Comp. -अधिनाथः a lover, husband. -अनवस्थानम् inattention. -अनुग a. suiting the mind, agreeable; ततस्तदग्ऱ्यं वचनं मनोनुगं समस्तमाज्ञाय ततो हि हेतुमत् Mb.12.167.49; Rām.7.72.18. -अप- हारिन् a. captivating the heart. -अभिनिवेशः close application of mind, firmness of purpose, -अभिराम a. pleasing the mind, gratifying to the heart; मनोभिरामाः (केकाः) R.1.39. -अभिलाषः the desire or longing of the heart. -आप a. gaining the heart, attractive, pleasing. -कान्त a. (मनस्कान्त or मनःकान्त) dear to the mind, pleasant, agreeable. -कारः perfect perception, full consciousness (of pleasure or pain), mental concentration, resolution; भवन्मनस्कारलवोद्गमेन क्रमेलकानां निलयः पुरेव N.14.84. (cf. मनसः ऐकाग्ऱ्यकरणं मनस्कारः Nārayaṇa com. on N.) दिदृक्षादत्तदृष्टीनां मनस्कारमनीषयोः । सप्रीतिरससन्तोषं दिशन्तौ देहकान्तितः ॥ Yādavābhyudaya 1.9. -क्षेपः (मनःक्षेपः) distraction of the mind, mental confusion. -गत a. 1 existing or passing in the mind, concealed in the breast, internal, inward, secret; नेयं न वक्ष्यति मनोगतमाधिहेतुम् Ś.3. 11. -2 affecting the mind, desired. (-तम्) 1 a wish, desire; मनोगतं सा न शशाक शंसितुम् Ku.5.51. -2 an idea, thought, notion, opinion. -गतिः f. desire of the heart. -गवी wish, desire. -गुप्त a. hidden in the mind, thought secretly. (-प्ता) red arsenic. -ग्रहणम् captivating the mind. -ग्रहिन् a. captivating or fascinating the mind. -ग्राह्य a. to be grasped by the mind. -ह्यम् the pleasures of sense; यो वृणीते मनोग्राह्यमसत्त्वात् कुमनीष्यसौ Bhāg.1. 48.11. -ग्लानिः depression of mind. -ज, -जन्मन् a. mindborn. (-m.) the god of love. -जल्पः imagination. -जव a. 1 quick or swift as thought; मनोजवं मारुततुल्यवेगम् Rāma-rakṣā Stotra 33. -2 quick in thought or conception. -3 fatherly, paternal. -जवस a. resembling a father, fatherly. -जवा 1 N. of one of the tongues of Agni. -2 N. of one of the शक्तिs of Durgā 'काली कराली च मनोजवा च' Śruti. -जात a. mind-born, arisen or produced in the mind. -जिघ्र a. scenting out, i. e. guessing the thoughts. -ज्ञ a. pleasing, lovely, agreeable, beautiful, charming; इयमधिकमनोज्ञा वल्कलेनापि तन्वी Ś.1.2; R.3.7; 6.1. (-ज्ञः) N. of a Gandharva. (-ज्ञा) 1 red arsenic. -2 an intoxicating drink. -3 a princess. -तापः, -पीडा 1 mental pain or agony, anguish. -तालः the lion of Durgā. -तुष्टिः f. satisfaction of the mind. -तोका an epithet of Durgā. -दण्डः complete control over the mind or thoughts; Ms.12.1; cf. त्रिदण्डिन्. -दत्त a. devoted in thought, mentally dedicated. -दाहः, -दुःखम् mental distress or torment. -दाहिन् the god of love. -दुष्ट a. depraved in mind; रजसा स्त्री मनोदुष्टा संन्यासेन द्विजोत्तम (शुद्ध्यति) Ms.5.18. -धारणम् conciliating the favour of. -नाशः loss of the mind or understanding, dementedness. -नीत a. approved, chosen. -पतिः (-मनःपतिः) an epithet of Viṣṇu. -पर्यायः (with Jainas) N. of the last but one stage in the perception of truth. -पूत a. (मनःपूत) 1 considered pure by the mind, approved by one's conscience; मनःपूतं समाचरेत् Ms.6.46. -2 of a pure mind, conscientious. -प्रणीत a. (मनःप्रणीत) agreeable or pleasing to the mind. -प्रसादः (मनः- प्रसादः) composure of mind, mental calm. -प्रिय a. dear to the heart. -यः cinammon (Mar. दालचिनी). -प्रीतिः f. (मनःप्रीतिः) mental satisfaction, joy, delight. -भव a. mind-born, created by fancy; दृश्यमाना विनार्थेन न दृश्यन्ते मनोभवाः Bhāg. -भवः, -भूः 1 the god of love, Cupid; रे रे मनो मम मनोभवशासनस्य पादाम्बुजद्वयमनारतमानमन्तम् Bv.4.32; Ku.3.27; R.7.22; श्यामा शुशुभे शशिना तया मनोभूः Kalāvilāsa. -2 love, passion, lust; अत्यारूढो हि नारीणामकालज्ञो मनोभवः R.12.33. -मथनः the god of love. -मय see separately. -यायिन् a. 1 going at will or pleasure. -2 swift, quick as thought; उत्पत्य खं दशग्रीवो मनोयायी शितास्त्रभृत् Bk.5.3. -3 keen desire; अहं हि तस्याद्य मनोभवेन संपीडिता तद्गतसर्वभावा Rām.5.32.12. -योगः close application of the mind, close attention. -योनिः the god of love. -रञ्जनम् 1 pleasing the mind. -2 pleasantness. -रथः 1 'the car of the mind', a wish, desire; अवतरतः सिद्धिपथं शब्दः स्वमनोरथस्येव M.1.22; मनोरथानामगतिर्न विद्यते Ku.5.64; R.2.72;12.59; उत्पद्यन्ते विलीयन्ते दरिद्राणां मनोरथाः Udb.; आशा नाम नदी मनोरथजला Bh.3.45. -2 a desired object; मनोरथाय नाशंसे Ś.7.13. -3 (in dramas) a hint, a wish expressed indirectly or covertly. ˚तृतीया N. of the third day in the bright half of Chaitra. ˚दायक a. fulfilling one's expectations. (-कः) N. of a Kalpa-taru. ˚द्रुमः the god of love. ˚बन्धः cherishing or entertaining of desire. ˚बन्धुः the friend of (who satisfies) desires; तस्या भवानपि मनोरथबन्धबन्धुः Māl.1.34. ˚सिद्धिः f. fulfilment of one's desires. ˚सृष्टिः f. a creation of the fancy, a castle in the air. -रम a. attractive, pleasing, agreeable, lovely, beautiful; अरुण- नखमनोरमासु तस्याः (अङ्गुलीषु) Ś.6.11; पुरस्ताद्विमले पात्रे सुविस्तीर्णे मनोरमे Suśruta. (-मा) 1 a lovely woman. -2 a kind of pigment. -रागः affection, passion (of the heart). -राज्यम् 'kingdom of the fancy', a castle in the air; मनोराज्यविजृम्भणमेतत् 'this is building castles in the air'. -रुज् f. pain or grief of the heart. -लयः loss of consciousness. -लौल्यम् freak, caprice. -वल्लभा a beloved woman. -वहा N. of a particular artery; ('अश्वत्थपत्रनाडीव द्विसप्ततिशताधिका । नाडी मनोवहेत्युक्तं योगशास्त्र- विशारदैः'); मध्ये च हृदयस्यैका शिरा तत्र मनोवहा । शुकं संकल्पजं नॄणां सर्वगात्रैर्विमुञ्चति ॥ Mb.12.214.19. -वाक्कर्मन् n. pl. thoughts, words and deeds. -वाञ्छा, -वाञ्छितम् a wish of the heart, a desire, -विकारः, -विकृतिः f. emotion of the mind. -विनयनम् mental discipline. -विरुद्ध a. 1 incomprehensible. -2 against the dictates of mind or conscience. -वृत्तिः f. 1 working of the mind, volition. -2 disposition, temper. -वेगः quickness of thought. -व्यथा mental pain or anguish. -शल्य a. rankling in the mind; (बाहुः) कुबेरस्य मनःशल्यं शंसतीव पराभवम् Ku.2.22. -शिलः, -ला red arsenic; मनःशिला- विच्छुरिता निषेदुः Ku.1.55; R.12.8; टङ्कैर्मनःशिलगुहैरवदीर्य- माणा Mk.; गन्धाश्मानं मनःशिलाम् Śiva B.3.19; मनःशिला- पङ्कलिखितेन च विद्योतितललाटपट्टाम् K. -शीघ्र a. quick as thought. -संकल्पः desire of the heart. -संगः attachment of the mind (to anything). -संचेतनाहारः (with Buddhists) one of the four kinds of food (in a material and spiritual senses) -संतापः anguish of the mind. -समृद्धिः heart's content; Bhāg. -संवरः coercion of mind. -सुख a. agreeable to the mind. -स्थ a. being in the heart, mental. -स्थैर्यम् firmness of mind. -हत a. disappointed. -हर a. pleasing, charming, attractive, fascinating, lovely; अव्याजमनोहरं वपुः Ś.1.18; Ku.3.39; R.3.32. (-रः) a kind of jasmine. (-रम्) gold. -हर्तृ, -हारिन् a. heart-stealing, captivating, agreeable, pleasing; हितं मनोहारि च दुर्लभं वचः Ki.1.4; गाङ्गं वारि मनोहारि मुरारिचरणच्युतम् Gaṅgāṣṭaka by Vālmīki 7. -हारी an unchaste or unfaithful woman. -ह्लादः gladness of heart. -ह्वा red arsenic; मनःशिला मनोगुप्ता मनोह्वा नागजिह्विका Bhāva. P.
mahā महा The substitute of महत् at the beginning of Karmadhāraya and Bahuvrīhi compounds, and also at the beginning of some other irregular words. (Note : The number of compounds of which महा is the first member is very large, and may be multiplied ad infinitum. The more important of them, or such as have peculiar significations, are given below.) -Comp. -अक्षः an epithet of Śiva. ˚पटलिक a chief keeper of archives. -अङ्ग a. huge, bulky. -(ङ्गः) 1 a camel. -2 a kind of rat. -3 N. of Śiva. -अञ्जनः N. of a mountain. -अत्ययः a great danger or calamity. -अध्वनिक a. 'having gone a long way', dead. -अध्वरः a great sacrifice. -अनसम् 1 a heavy carriage. -2 cooking utensils. (-सी) a kitchen-maid. (-सः, -सम्) a kitchen; सूपानस्य करिष्यामि कुशलो$स्मि महानसे Mb.4.2.2. -अनिलः a whirlwind; महानिलेनेव निदाघजं रजः Ki.14.59. -अनुभाव a. 1 of great prowess, dignified, noble, glorious, magnanimous, exalted, illustrious; ग्रहीतुमार्यान् परिचर्यया मुहुर्महानु- भावा हि नितान्तमर्थिनः Śi.1.17; Ś.3. -2 virtuous, righteous, just. (-वः) 1 a worthy or respectable person. -2 (pl.) people of a religious sect in Mahārāṣtra founded by Chakradhara in the 13th century. -अन्तकः 1 death. -2 an epithet of Śiva. -अन्धकारः 1 thick darkness. -2 gross (spiritual) ignorance. -अन्ध्राः (pl.) N. of a people and their country. -अन्वय, -अभिजन a. nobly-born, of noble birth. (-यः, -नः) noble birth, high descent. -अभिषवः the great extraction of Soma. -अमात्यः the chief or prime minister (of a king). -अम्बुकः an epithet of Śiva. -अम्बुजम् a billion. -अम्ल a. very sour. (-म्लम्) the fruit of the tamarind tree. अरण्यम् a great (dreary) forest, large forest. -अर्घ a. very costly, costing a high price; महार्घस्तीर्थानामिव हि महतां को$प्यतिशयः U.6.11. (-र्घः) a kind of quail. -अर्घ्य a. 1 valuable, precious. -2 invaluable; inestimable; see महार्ह below. -अर्चिस् a. flaming high. -अर्णवः 1 the great ocean. -2 N. of Śiva. -अर्थ a. 1 rich. -2 great, noble, dignified. -3 important, weighty. -4 significant. -अर्बुदम् one thousand millions. -अर्ह a. 1 very valuable, very costly; महार्हशय्यापरिवर्तनच्युतैः स्वकेशपुष्पैरपि या स्म दूयते Ku.5.12. -2 invaluable, inestimable; महार्हशयनोपेत किं शेषे निहतो भुवि Rām.6.19. 2. (-र्हम्) white sandal-wood. -अवरोहः the fig-tree. -अशनिध्वजः a great banner in the form of the thunderbolt; जहार चान्येन मयूरपत्रिणा शरेण शक्रस्य महाशनि- ध्वजम् R.3.56. -अशन a. voracious, gluttonous; Mb. 4. -अश्मन् m. a precious stone, ruby. -अष्टमी the eighth day in the bright half of Āśvina sacred to Durgā; आश्विने शुक्लपक्षस्य भवेद् या तिथिरष्टमी । महाष्टमीति सा प्रोक्ता ...... -असिः a large sword. -असुरी N. of Durgā. -अह्नः the afternoon. -आकार a. extensive, large, great. -आचार्यः 1 a great teacher. -2 an epithet of Śiva. -आढ्य a. wealthy, very rich. (-ढ्यः) the Kadamba tree. -आत्मन् a. 1 high-souled, high-minded, magnanimous, noble; अयं दुरात्मा अथवा महात्मा कौटिल्यः Mu.7; द्विषन्ति मन्दाश्चरितं महात्मनाम् Ku.5.75; U.1.49; प्रकृतिसिद्धमिदं हि महात्मनाम् Bh.1.63. -2 illustrious, distinguished, exalted, eminent; किमाचाराः किमाहाराः क्व च वासो महात्मनाम् Mb.3. 1.4. -3 mighty (महाबल); अथायमस्यां कृतवान् महात्मा लङ्केश्वरः कष्टमनार्यकर्म Rām.5.9.74. (-m.) 1 the Supreme Spirit; युगपत्तु प्रलीयन्ते यदा तस्मिन् महात्मनि Ms.1.54. -2 the great principle, i. e. intellect of the Sāṅkhyas. (महात्मवत् means the same as महात्मन्). -आनकः a kind of large drum. -आनन्दः, -नन्दः 1 great joy or bliss. -2 especially, the great bliss of final beatitude. (-न्दा) 1 spirituous liquor. -2 a festival on the ninth day in the bright half of Māgha. -आपगा a great river. -आयुधः an epithet of Śiva. -आरम्भ a. undertaking great works, enterprizing. (-म्भः) any great enterprize. -आलयः 1 a temple in general. -2 a sanctuary, an asylum. -3 a great dwelling. -4 a place of pilgrimage. -5 the world of Brahman. -6 the Supreme Spirit. -7 a tree &c. sacred to a deity. -8 N. of a particular dark fortnight. -9 पितृश्राद्ध in the month of Bhādrapada. (-या) N. of a particular deity. -आशय a. highsouled, nobleminded, magnanimous, noble; दैवात् प्रबुद्धः शुश्राव वराहो हि महाशयः Ks; राजा हिरण्यगर्भो महाशयः H.4; see महात्मन्. (-यः) 1 a noble-minded or magnanimous person; महाशयचक्रवर्ती Bv.1.7. -2 the ocean. -आस्पद a. 1 occupying a great position. -2 mighty, powerful. -आहवः a great or tumultuous fight. -इच्छ a. 1 magnanimous, noble-minded, high-souled, noble; मही महेच्छः परिकीर्य सूनौ R.18.33. -2 having lofty aims or aspirations, ambitious; विद्यावतां महेच्छानां ...... नाश्रयः पार्थिवं विना Pt.1.37. -इन्द्रः 1 'the great Indra', N. of Indra; इयं महेन्द्रप्रभृतीनधिश्रियः Ku.5.53; R.13.2; Ms.7.7. -2 a chief or leader in general. -3 N. of a mountain range; पतिर्महेन्द्रस्य महोदधेश्च R.6.54;4.39,43. ˚चापः rain-bow. ˚नगरी N. of Amarāvatī, the capital of Indra. ˚मन्त्रिन् m. an epithet of Bṛihaspati. ˚वाहः the elephant Airāvata; महेन्द्रवाहप्रतिमो महात्मा Mb.9.17.52. -इभ्य a. very rich. -इषुः a great archer; अधिरोहति गाण्डीवं महेषौ Ki.13.16. -इष्वासः a great archer, a great warrior; अत्र शूरा महेष्वासा भामार्जुनसमा युधि Bg.1.4. -ईशः, -ईशानः N. of Śiva; महेशस्त्वां धत्ते शिरसि रसराजस्य जयिनीम् Udb. ˚बन्धुः the Bilva tree. -ईशानी N. of Pārvatī. -ईश्वरः 1 a great lord, sovereign; महेश्वरस्त्र्यम्बक एव नापरः R.; गोप्तारं न निधीनां कथयन्ति महेश्वरं विबुधाः Pt.2.74. -2 N. of Śiva. -3 of Viṣṇu. -4 a god (opp. प्रकृति). -5 the Supreme Being (परमात्मा); मायां तु प्रकृतिं विद्यान्मायिनं तु महेश्वरम् Śvet. Up.4.1. ˚सखः N. of Kubera; यया कैलासभवने महेश्वरसखं बली Mb.9.11.55. (-री) 1 N. of Durgā. -2 a kind of bell-metal. -उक्षः (for उक्षन्) a large bull; a full grown or strong bull; महोक्षतां वत्सतरः स्पृशन्निव R.3.32;4.22;6.72; Śi.5.63. -उत्पलम् a large blue lotus. (-लः) the Sārasa bird. -उत्सवः 1 a great festival or occasion of joy; नयनविषयं जन्मन्येकः स एव महोत्सवः Māl.1.36. -2 the god of love. -उत्साह a. possessed of great energy, energetic, persevering; अहं च कर्णं जानामि ...... सत्यसंधं महोत्साहं ...... Mb.3.91.2. (-हः) 1 perseverance. -2 great pride; ये जात्यादिमहो- त्साहान्नरेन्द्रान्नोपयान्ति च । तेषामामरणं भिक्षा प्रायश्चितं विनिर्मितम् ॥ Pt.1.38. -उदधिः 1 the great ocean; महोदधेः पूर इवेन्दु- दर्शनात् R.3.17. -2 an epithet of Indra. ˚जः a conchshell, shell. -उदय a. very prosperous or lucky, very glorious or splendid, of great prosperity. (-यः) 1 (a) great elevation or rise, greatness, prosperity; नन्दस्त्वतीन्द्रियं दृष्ट्वा लोकपालमहोदयम् Bhāg.1.28.1; अपवर्ग- महोदयार्थयोर्भुवमंशाविव धर्मयोर्गतौ R.8.16. (b) great fortune or good luck. (c) greatness, pre-eminence. -2 final beatitude. -3 a lord, master. -4 N. of the district called Kānyakubja or Kanouja; see App. -5 N. of the capital of Kanouja. -6 sour milk mixed with honey. -7 = महात्मन् q. v.; संसक्तौ किमसुलभं महोदयानाम Ki.7.27. ˚पर्वन् a time of union of the middle of श्रवण नक्षत्र and the end of व्यतिपात (generally in the month of माघ or पौष at the beginning of अमावास्या). -उदर a. big-bellied, corpulent. -(रम्) 1 a big belly. -2 dropsy. -उदार a. 1 very generous or magnanimous. -2 mighty, powerful. -उद्यम a. = महोत्साह q. v; महोद्यमाः कर्म समा- रभन्ते. -उद्योग a. very industrious or diligent, hardworking. -उद्रेकः a particular measure (= 4 प्रस्थs). -उन्नत a. exceedingly lofty. (-तः) the palmyra tree. -उन्नतिः f. great rise or elevation (fig. also), high rank. -उपकारः a great obligation. -उपाध्यायः a great preceptor, a learned teacher. -उरगः a great serpent; वपुर्महोरगस्येव करालफणमण्डलम् R.12.98. -उरस्क a. broad-chested. (-स्कः) an epithet of Śiva. -उर्मिन् m. the ocean; ततः सागरमासाद्य कुक्षौ तस्य महोर्मिणः Mb.3.2.17. -उल्का 1 a great meteor. -2 a great fire-brand. -ऋत्विज् m. 'great priest', N. of the four chief sacrificial priests. -ऋद्धि a. very prosperous, opulent. (-f.) great prosperity or affluence. -ऋषभः a great bull. -ऋषिः 1 a great sage or saint; यस्मादृषिः परत्वेन महांस्त- स्मान्महर्षयः; (the term is applied in Ms.1.34 to the ten Prajāpatis or patriarchs of mankind, but it is also used in the general sense of 'a great sage'). -2 N. of Sacute;iva. -3 of Buddha. -ओघ a. having a strong current. -घः a very large number; शतं खर्व- सहस्राणां समुद्रमभिधीयते । शतं समुद्रसाहस्रं महौघमिति विश्रुतम् ॥ Rām.6.28.37. -ओष्ठ (महोष्ठ) a. having large lips. (-ष्ठः) an epithet of Śiva. -ओजस् a. very mighty or powerful, possessed of great splendour or glory; महौजसा मानधना धनार्चिताः Ki.1.19. (-m.) a great hero or warrior, a champion. (-n.) great vigour. -ओजसम् the discus of Viṣṇu (सुदर्शन). (-सी) N. of plant (Mar. कांगणी). -ओदनी Asparagus Racemosus (Mar. शतावरी). -ओषधिः f. 1 a very efficacious medicinal plant, a sovereign drug. -2 the Dūrvā grass. -3 N. of various plants ब्राह्मी, श्वेतकण्टकारी, कटुका, अतिविष &c. ˚गणः a collection of great or medicinal herbs:-- पृश्निपर्णी श्यामलता भृङ्गराजः शतावरी । गुड्चा सहदेवी च महौषधिगणः स्मृतः ॥ cf. also सहदेवी तथा व्याघ्री बला चातिबला त्वचा । शङ्खपुष्पी तथा सिंही अष्टमी च सुवर्चला ॥ महौषध्यष्टकं प्रोक्तं... . -औषधम् 1 a sovereign remedy, panacea. -2 ginger. -3 garlic. -4 a kind of poison (वत्सनाभ). -कच्छः 1 the sea. -2 N. of Varuṇa. -3 a mountain. -कन्दः garlic. -कपर्दः a kind of shell. -कपित्थः 1 the Bilva tree. -2 red garlic. -कम्बु a. stark naked. (-म्बुः) an epithet of Śiva. -कर a. 1 large-handed. -2 having a large revenue. -कर्णः an epithet of Śiva. -कर्मन् a. doing great works. (-m.) an epithet of Śiva. -कला the night of the new moon. -कल्पः a great cycle of time (1 years of Brahman); Bhāg.7.15.69. -कविः 1 a great poet, a classical poet, such as कालिदास, भवभूति, बाण, भारवि &c. -2 an epithet of Śukra. -कषायः N. of a plant (Mar. कायफळ). -कान्तः an epithet of Śiva. (-ता) the earth. -काय a. big-bodied, big, gigantic, bulky. (-यः) 1 an elephant. -2 an epithet of Śiva. -3 of Viṣṇu. -4 of a being attending on Śiva (= नन्दि). -कारुणिक a. exceedingly compassionate. -कार्तिकी the night of full-moon in the month of Kārtika. -कालः 1 a form of Śiva in his character as the destroyer of the world; महाकालं यजेद्देव्या दक्षिणे धूम्रवर्णकम् Kālītantram. -2 N. of a celebrated shrine or temple of Śiva (Mahākāla) (one of the 12 celebrated Jyotirliṅgas) established at Ujjayinī (immortalized by Kālidāsa in his Meghadūta, which gives a very beautiful description of the god, his temple, worship &c., together with a graphic picture of the city; cf. Me.3-38; also R.6.34); महाकालनिवासिनं कालीविलासिनमनश्वरं महेश्वरं समाराध्य Dk.1.1. -3 an epithet of Viṣṇu. -4 N. of a kind of gourd. -5 N. of Śiva's servant (नन्दि). ˚पुरम् the city of Ujjayinī. ˚फलम् a red fruit with black seeds; पक्वं महाकालफलं किलासीत् N.22.29. -काली an epithet of Durgā in her terrific form. -काव्यम् a great or classical poem; (for a full description of its nature, contents &c., according to Rhetoricians see S. D.559). (The number of Mahākāvyas is usually said to be five:-रघुवंश, कुमारसंभव, किरातार्जुनीय, शिशुपालवध and नैषधचरित or six, if मेघदूत-- a very small poem or खण़्डकाव्य-- be added to the list. But this enumeration is apparently only traditional, as there are several other poems, such as the भट्टिकाव्य, विक्रमाङ्कदेवचरित, हरविजय &c. which have an equal claim to be considered as Mahākāvyas). -कीर्तनम् a house. -कुमारः the eldest son of a reigning prince, heir-apparent. -कुल, -कुलीन a. of noble birth or descent, sprung from a noble family, nobly born. (-लम्) a noble birth or family, high descent. -कुहः a species of parasitical worm. -कृच्छ्रम् a great penance. -केतुः N. of Śiva. -केशः, -कोशः 1 an epithet of Śiva. -2 a large sheath. -क्रतुः a great sacrifice; e. g. a horse-sacrifice; तदङ्गमग्ऱ्यं मघवन् महाक्रतोरमुं तुरङ्गं प्रतिमोक्तुमर्हसि R.3.46. -क्रमः an epithet of Viṣṇu. -क्रोधः an epithet of Śiva. -क्षत्रपः a great satrap. -क्षीरः sugar-cane. -क्षीरा f. a She-buffalo; Nighaṇṭaratnākara. -खर्वः, -र्वम् a high number (ten billions ?). -गजः a great elephant; see दिक्करिन्. -गणपतिः a form of the god Gaṇeśa. -गदः fever. -गन्ध a. exceedingly fragrant. (-न्धः) a kind of cane. (-न्धम्) a kind of sandalwood. (-न्धा) N. of Chāmuṇḍā. -गर्तः, -गर्भः -गीतः N. of Śiva. -गर्दभगन्धिका N. of a plant, भारङ्गी. -गल a. longnecked. -गवः Bos gavaeus. -गुण a. very efficacious, sovereign (as a medicine); त्वया ममैष संबन्धः कपिमुख्य महागुणः Rām.5.1.12. (-णः) a chief quality, cardinal virtue. -गुरुः a highly respectable or venerable person; (these are three, the father, mother and preceptor; पिता माता तथाचार्यो महागुरुरिति स्मृतः). -गुल्मा the Soma plant. -गृष्टिः f. a cow with a large hump. -ग्रहः 1 an epithet of Rāhu. -2 the sun; महाग्रहग्राहविनष्टपङ्कः Rām.5.5.6. -ग्रामः N. of the ancient capital of Ceylon, the modern Māgama. -ग्रीवः 1 a camel. -2 an epithet of Śiva. -ग्रीविन् m. a camel. -घूर्णा spirituous liquor. -घृतम् ghee kept for a long time (for medicinal purposes). -घोष a. noisy, loud-sounding. (-षम्) a market, fair. (-षः) a loud noise, clamour. -चक्रम् the mystic circle in the शाक्त ceremonial. -चक्रवर्तिन् m. a universal monarch. -चण्डा N. of Chāmuṇḍā. -चपला a kind of metre. -चमूः f. a large army. -छायः the fig-tree. -जङ्घः a camel. -जटः an epithet of Śiva. -जटा 1 a great braid of hair. -2 the matted hair of Śiva. -जत्रु a. having a great collar-bone. (-त्रुः) an epithet of Śiva. -जनः 1 a multitude of men, a great many beings, the general populace or public; महाजनो येन गतः स पन्थाः Mb.3.313. 117; आगम्य तु ततो राजा विसृज्य च महाजनम् 6.98.25. -2 the populace, mob; विलोक्य वृद्धोक्षमधिष्ठितं त्वया महाजनः स्मेरमुखो भविष्यति Ku.5.7. -3 a great man, a distinguished or eminent man; महाजनस्य संसर्गः कस्य नोन्नतिकारकः । पद्मपत्रस्थितं तोयं धत्ते मुक्ताफलश्रियम् Pt.3.6. -4 the chief of a caste or trade. -5 a merchant, tradesman. -जवः an antelope. -जातीय a. 1 rather large. -2 of an excellent kind. -जालिः, -ली N. of a plant (Mar. सोनामुखी) -जिह्वः an epithet of Śiva. -ज्ञानिन् m. 1 a very learned man. -2 a great sage. -3 N. of Śiva. -ज्यैष्ठी the day of fullmoon in the month of Jyeṣṭha; ताभिर्दृश्यत एष यान् पथि महाज्यैष्ठीमहे मन्महे N.15.89; पूर्णिमा रविवारेण महाज्यैष्ठी प्रकीर्तिता Agni P.121.63. -ज्योतिस् m. an epithet of Śiva. -ज्वरः great affliction. -ज्वाल a. very brilliant or shining. (-लः) 1 N. of Śiva. -2 a sacrificial fire. -डीनम् a kind of flight; 'यानं महाडीनमाहुः पवित्रामूर्जितां गतिम्' Mb.8.41.27 (com.). -तपस् m. 1 a great ascetic. -2 an epithet of Viṣṇu. -तलम् N. of one of the seven lower regions; see पाताल. -तारा N. of a Buddhist goddess. -तिक्तः the Nimba tree. -तिथिः the 6th day of a lunation. -तीक्ष्ण a. exceedingly sharp or pungent. (-क्ष्णा) the markingnut plant. -तेजस् a. 1 possessed of great lustre or splendour. -2 very vigorous or powerful, heroic. (-m.) 1 a hero, warrior. -2 fire. -3 an epithet of Kārtikeya. (-n.) quick-silver. -त्याग, -त्यागिन् a. very generous. (-m.) N. of Śiva. -दंष्ट्रः a species of big tiger. -दन्तः 1 an elephant with large tusks. -2 an epithet of Śiva. -दण्डः 1 a long arm. -2 a severe punishment. -दम्भः an epithet of Śiva. -दशा the influence exercised (over a man's destiny) by a predominant planet. -दानम् the gift of gold equal to one's own weight; अथातः संप्रवक्ष्यामि महादानस्य लक्षणम्. -दारु n. the devadāru tree. -दुर्गम् a great calamity; Pt. -दूषकः a kind of grain. -देवः N. of Śiva. (-वी) 1 N. of Pārvatī. -2 the chief queen. -द्रुमः the sacred fig-tree. -द्वारम् a large gate, the chief or outer gate of a temple. -धन a. 1 rich. -2 expensive, costly; हेमदण्डैर्महाधनैः Rām.7. 77.13. (-नम्) 1 gold. -2 incense. -3 a costly or rich dress. -4 agriculture, husbandry. -5 anything costly or precious. -6 great booty. -7 a great battle (Ved.). -धनुस् m. an epithet of Śiva. -धातुः 1 gold. -2 an epithet of Śiva. -3 lymph. -4 N. of Meru. -धी a. having a great understanding. -धुर्यः a full-grown draught ox. -ध्वजः a camel. -ध्वनिक a. dead. -नग्नः an athlete; Buddh. -नटः an epithet of Śiva; महानटः किं नु ...... तनोति ...... साम्प्रतमङ्गहारम् N.22.7; महानटबाहुनेव बद्धभुजाङ्केन Vās. -नदः a great river. -नदी 1 a great river, such as Gaṅgā, Kṛiṣṇā; मन्दरः पर्वतश्चाक्षो जङ्घा तस्य महानदी Mb.8.34.2; संभूयाम्भोधिमभ्येति महानद्या नगापगा Śi.2.1. -2 N. of a river falling into the bay of Bengal. -नन्दा 1 spirituous liquor. -2 N. of a river. -3 ninth day of the bright half of the month of Māgha; माघमासस्य या शुक्ला नवमी लोकपूजिचा । महानन्देति सा प्रोक्ता ... . -नरकः N. of one of the 21 hells. -नलः a kind of reed. -नवमी the ninth day in the bright half of Āśvina, sacred to the worship of Durgā ततो$नु नवमी यस्मात् सा महानवमी स्मृता. -नाटकम् 'the great drama', N. of a drama, also called Hanumannāṭaka, (being popularly ascribed to Hanumat); thus defined by S. D. :-- एतदेव यदा सर्वैः पताकास्थानकैर्युतम् । अङ्कैश्च दशभिर्धीरा महानाटकमूचिरे ॥ -नाडी sinew, tendon. -नादः 1 a loud sound, uproar. -2 a great drum. -3 a thunder-cloud. -4 a shell. -5 an elephant. -6 a lion. -7 the ear. -8 a camel. -9 an epithet of Śiva. (-दम्) a musical instrument. -नाम्नी 1 N. of a परिशिष्ट of Sāmaveda. -2 (pl.) N. of 9 verses of Sāmaveda beginning with विदा मघवन् विदा. -नायकः 1 a great gem in the centre of a string of pearls. -2 a great head or chief. -नासः an epithet of Śiva. -निद्र a. fast asleep. (-द्रा) 'the great sleep', death. -निम्नम् intestines, abdomen. -नियमः an epithet of Viṣṇu. -निर्वाणम् total extinction of individuality (according to the Buddhists). -निशा 1 the dead of night, the second and third watches of the night; महानिशा तु विज्ञेया मध्यमं प्रहरद्वयम् -2 an epithet of Durgā. -नीचः a washerman. -नील a. dark-blue. (-लः) a kind of sapphire or emerald; इन्द्रनीलमहानीलमणिप्रवरवेदिकम् Rām.5.9.16; महा- महानीलशिलारुचः Śi.1.16;4.44; R.18.42; Kau. A.2.11. 29. ˚उपलः a sapphire. -नृत्यः, -नेत्रः an epithet of Śiva. -नेमिः a crow. -न्यायः the chief rule. -पक्ष a. 1 having many adherents. -2 having a large family or retinue; महापक्षे धनिन्यार्थे निक्षेपं निक्षिपेद् बुधः Ms.8.179. (-क्षः) 1 an epithet of Garuḍa. -2 a kind of duck. (-क्षी) an owl. -पङ्क्तिः, -पदपङ्क्तिः a kind of metre. -पञ्चमूलम् the five great roots:-- बिल्वो$ग्निमन्थः श्योनाकः काश्मरी पाटला तथा । सर्वैस्तु मिलितैरेतैः स्यान्महापञ्चमूलकम् ॥ -पञ्चविषम् the five great or deadly poisons:-- शृङ्गी च कालकूटश्च मुस्तको वत्सनाभकः । शङ्खकर्णीति योगो$यं महापञ्चविषाभिधः ॥ -पटः the skin. -पथः 1 chief road, principal street, high or main road; संतानकाकीर्णमहापथं तत् Ku.7.3. -2 the passage into the next world, i. e. death. -3 N. of certain mountain-tops from which devout persons used to throw themselves down to secure entrance into heaven. -4 an epithet of Śiva. -5 the long pilgrimage to mount Kedāra. -6 the way to heaven. -7 the knowledge of the essence of Śiva acquired in the pilgrimage to Kedāra. -पथिक a. 1 undertaking great journeys. -2 one receiving Śulka (toll) on the high way; cf. Mb.12.76.6 (com. महापथिकः समुद्रे नौयानेन गच्छन् यद्वा महापथि शुल्कग्राहकः) -पद्मः 1 a particular high number. -2 N. of Nārada. -3 N. of one of the nine treasures of Kubera. -4 N. of the southernmost elephant supporting the world. -5 an epithet of Nanda. -6 a Kinnara attendant on Kubera. (-द्मम्) 1 a white lotus. -2 N. of a city. ˚पतिः N. of Nanda. -पराकः a. a particular penance; Hch. -पराङ्णः a late hour in the afternoon. -पवित्रः an epithet of Viṣṇu. -पशुः large cattle; महापशूनां हरणे ... दण्डं प्रकल्पयेत् Ms.8.324. -पातः a long flight; Pt.2.58. -पातकम् 1 a great sin, a heinous crime; ब्रह्महत्या सुरापानं स्तेयं गुर्वङ्गनागमः । महान्ति पातकान्याहुस्तत्संसर्गश्च पञ्चमम् ॥ Ms.1154. -2 any great sin or transgression. -पात्रः a prime minister. -पादः an epithet of Śiva. -पाप्मन् a. very sinful or wicked. -पुराणम् N. of a Purāṇa; महापुराणं विज्ञेयमेकादशकलक्षणम् Brav. P. -पुंसः a great man. -पुरुषः 1 a great man, an eminent or distinguished personage; शब्दं महापुरुषसंविहितं निशम्य U. 6.7. -2 the Supreme Spirit. -3 an epithet of Viṣṇu. -पौरुषिकः a worshipper of Viṣṇu; तदहं ते$भिधास्यामि महापौरुषिको भवान् Bhāg.2.1.1. -पुष्पः a kind of worm. -पूजा great worship; any solemn worship performed on extraordinary occasions. -पृष्ठः a camel. -पोटगलः a kind of large reed. -प्रजापतिः N. of Viṣṇu. -प्रतीहारः a chief door-keeper. -प्रपञ्चः the great universe. -प्रभ a. of great lustre. (-भः) the light of a lamp. -प्रभुः 1 a great lord. -2 a king, sovereign. -3 a chief. -4 an epithet of Indra. -5 of Śiva -6 of Viṣṇu. -7 a great saint or holy man. -प्रलयः 'the great dissolution', the total annihilation of the universe at the end of the life of Brahman, when all the lokas with their inhabitants, the gods, saints &c. including Brahman himself are annihilated; महाप्रलयमारुत ...... Ve.3.4. -प्रश्नः a knotty question. -प्रसादः 1 a great favour. -2 a great present (of food offered to an idol); पादोदकं च निर्माल्यं नैवेद्यं च विशेषतः । महाप्रसाद इत्युक्त्वा ग्राह्यं विष्णोः प्रयत्नतः -प्रस्थानम् 1 departing this life, death. -2 setting out on a great journey for ending life; इहैव निधनं याम महाप्रस्थानमेव वा Rām.2.47.7 (com. महाप्रस्थानं मरणदीक्षा- पूर्वकमुत्तराभिमुखगमनम्); Mb.1.2.365. -प्राणः 1 the hard breathing or aspirate sound made in the pronunciation of the aspirates. -2 the aspirated letters themselves (pl.); they are:-ख्, घ्, छ्, झ्, ठ्, ढ्, थ्, ध्, फ्, भ्, श्, ष्, स्, ह्. -3 a raven. -प्राणता possession of great strength or essence; अन्यांश्च जीवत एव महाप्राणतया स्फुरतो जग्राह K. -प्रेतः a noble departed spirit. -प्लवः a great flood, deluge; ... क्षिप्तसागरमहाप्लवामयम् Śi.14.71. -फल a. 1 bearing much fruit. -2 bringing much reward. (-ला) 1 a bitter gourd. -2 a kind of spear. (-लम्) 1 a great fruit or reward. -2 a testicle. -फेना the cuttle-fish bone. -बन्धः a peculiar position of hands or feet. -बभ्रुः a kind of animal living in holes. -बल a. very strong; नियुज्यमानो राज्याय नैच्छद्राज्यं महाबलः Rām (-लः) 1 wind, storm. -2 a Buddha. -3 a solid bamboo. -4 a palm. -5 a crocodile. -बला N. of a plant; महाबला च पीतपुष्पा सहदेवी च सा स्मृता Bhāva. P. (-लम्) lead. ˚ईश्वरः N. of a Liṅga of Śiva near the modern Mahābaleśwara. -बाध a. causing great pain or damage. -बाहु a. long-armed, powerful. (-हुः) an epithet of Viṣṇu. -बि(वि)लम् 1 the atmosphere. -2 the heart. -3 a water-jar, pitcher. -4 a hole, cave. -बिसी a variety of skin (चर्म), a product of द्वादशग्राम in the Himālayas. -बी(वी)जः an epithet of Śiva. -बी (वी)ज्यम् the perinæum. -बुध्न a. having a great bottom or base (as a mountain). -बुशः barley. -बृहती a kind of metre. -बोधिः 1 the great intelligence of a Buddha. -2 a Buddha. -ब्रह्मम्, -ब्रह्मन् n. the Supreme Spirit. -ब्राह्मणः 1 a great or learned Brāhmaṇa. -2 a low or contemptible Brāhmaṇa. -भटः a great warrior; तदोजसा दैत्यमहाभटार्पितम् Bhāg. -भद्रा N. of the river Gaṅgā. -भाग a. 1 very fortunate or blessed, very lucky or prosperous. -2 illustrious, distinguished, glorious; उभौ धर्मौ महाभागौ Mb.12.268.3; महाभागः कामं नरपतिरभिन्नस्थितिरसौ Ś.5.1; Ms.3.192. -3 very pure or holy, highly virtuous; पतिव्रता महाभागा कथं नु विचरिष्यति Mb.4.3.16. -भागता, -त्वम्, -भाग्यम् 1 extreme good fortune, great good luck, prosperity. -2 great excellence or merit. -भागवतम् the great Bhāgavata, one of the 18 Purāṇas. (-तः) a great worshipper of Viṣṇu. -भागिन् a. very fortunate or prosperous. -भाण्डम् a chief treasury. -भारतम् N. of the celebrated epic which describes the rivalries and contests of the sons of Dhṛitarāṣṭra and Pāṇḍu. (It consists of 18 Parvans or books, and is said to be the composition of Vyāsa; cf. the word भारत also); महत्त्वाद्भारतत्वाच्च महाभारतमुच्यते -भाष्यम् 1 a great commentary. -2 particularly, the great commentary of Patañjali on the Sūtras of Pāṇini. -भासुरः an epithet of Viṣṇu. -भिक्षुः N. of Śākyamuni. -भीता a kind of sensitive plant (लाजाळू). -भीमः an epithet of king Śantanu. -भीरुः a sort of beetle or fly. -भुज a. long-armed, powerful. -भूतम् a great or primary element; see भूत; तस्यैतस्य महाभूतस्य निःश्वसितमेतद्यदृग्वेदः Up.; तं वेधा विदधे नूनं महाभूतसमाधिना R.1. 29; Ms.1.6. (-तः) 1 the Supreme Being. -2 a great creature. -भोगः 1 a great enjoyment. -2 a great coil or hood; great winding. -3 a serpent. (-गा) an epithet of Durgā. -मणिः 1 a costly or precious jewel; संस्कारोल्लिखितो महामणिरिव क्षीणो$पि नालक्ष्यते Ś.6.5. -2 N. of Śiva. -मति a. 1 high-minded. -2 clever. (-तिः) N. of Bṛihaspati or Jupiter. -मत्स्यः a large fish, sea-monster. -मद a. greatly intoxicated. (-दः) an elephant in rut. -मनस्, -मनस्क a. 1 high-minded, nobleminded, magnanimous; ततो युधिष्ठिरो राजा धर्मपुत्रो महामनाः Mb.4.1.7. -2 liberal. -3 proud, haughty. (-m) a fabulous animal called शरभ q. v. -मन्त्रः 1 any sacred text of the Vedas. -2 a great or efficacious charm, a powerful spell. -मन्त्रिन् m. the prime-minister, premier. -मयूरी N. of Buddhist goddess. -मलहारी a kind of Rāgiṇi. -महः a great festive procession; Sinhās. -महस् n. a great light (seen in the sky). -महोपाध्यायः 1 a very great preceptor. -2 a title given to learned men and reputed scholars; e. g. महामहो- पाध्यायमल्लिनाथसूरि &c. -मांसम् 'costly flesh', especially human flesh; न खलु महामांसविक्रयादन्यमुपायं पश्यामि Māl.4; अशस्त्रपूतं निर्व्याजं पुरुषाङ्गोपकल्पितम् । विक्रीयते महामांसं गृह्यतां गृह्यतामिदम् 5.12 (see Jagaddhara ad loc.). -माघी the full-moon day in the month of Māgha. -मात्र a. 1 great in measure, very great or large. -2 most excellent, best; वृष्ण्यन्धकमहामात्रैः सह Mb.1.221.27; 5.22.37. (-त्रः) 1 a great officer of state, high stateofficial, a chief minister; (मन्त्रे कर्मणि भूषायां वित्ते माने परिच्छदे । मात्रा च महती येषां महामात्रास्तु ते स्मृताः); Ms. 9.259; गूढपुरुषप्रणिधिः कृतमहामात्रापसर्पः (v. l. महामात्यापसर्पः) पौरजानपदानपसर्पयेत् Kau. A.1.13.9; Rām.2.37.1. -2 an elephant-driver or keeper; मदोन्मत्तस्य भूपस्य कुञ्जरस्य च गच्छतः । उन्मार्गं वाच्यतां यान्ति महामात्राः समीपगाः ॥ Pt.1.161. -3 a superintendent of elephants. (-त्री) 1 the wife of a chief minister. -2 the wife of a spiritual teacher. -मानसी N. of a Jain goddess. -मान्य a. being in great honour with; मकरन्दतुन्दिलानामरविन्दानामयं महामान्यः Bv.1.6. -मायः 1 an epithet of Śiva. -2 of Viṣṇu. -माया 1 worldly illusion, which makes the material world appear really existent. -2 N. of Durgā; महामाया हरेश्चैषा यया संमोह्यते जगत् Devīmāhātmya. -मायूरम् a particular drug. (-री) N. of an amulet and a goddess; Buddh. -मारी 1 cholera, an epidemic. -2 an epithet of Durgā. -मार्गः high road, main street. ˚पतिः a superintendent of roads. -मालः N. of Śiva. -माहेश्वरः a great worshipper of Maheśvara or Śiva. -मुखः a crocodile. -मुद्रा a particular position of hands or feet (in practice of yoga). -मुनिः 1 a great sage. -2 N. of Vyāsa. -3 an epithet of Buddha. -4 of Agastya. -5 the coriander plant. (-नि n.) 1 coriander seed. -2 any medicinal herb or drug. -मूर्तिः N. of Viṣṇu. -मूर्धन् m. an epithet of Śiva. -मूलम् a large radish. (-लः) a kind of onion. -मूल्य a. very costly. (-ल्यः) a ruby. -मृगः 1 any large animal. -2 an elephant, -3 the fabulous animal called शरभ. -मृत्युः, -मेधः N. of Śiva. -मृत्युंजयः a kind of drug. -मृधम् a great battle. -मेदः the coral tree; महामेदाभिधो ज्ञेयः Bhāva. P. -मेधा an epithet of Durgā. -मोहः great infatuation or confusion of mind. (ससर्ज) महामोहं च मोहं च तमश्चाज्ञानवृत्तयः Bhāg.3.12.2. (-हा) an epithet of Durgā. -यज्ञः 'a great sacrifice', a term applied to the five daily sacrifices or acts of piety to be performed by a house-holder; अध्यापनं ब्रह्मयज्ञः पितृयज्ञस्तु तर्पणम् । होमो दैवो (or देवयज्ञः) बलिर्भौतो (or भूतयज्ञः) नृयज्ञो$तिथिपूजनम् ॥ Ms.3.7,71, (for explanation, see the words s. v.). -2 N. of Viṣṇu. -यमकम् 'a great Yamaka', i. e. a stanza all the four lines of which have exactly the same words, though different in sense; e. g. see Ki.15.52, where विकाशमीयुर्जगतीशमार्गणाः has four different senses; cf. also बभौ मरुत्वान् विकृतः समुद्रः Bk.1.19. -यशस् a. very famous, renowned, celebrated. -यात्रा 'the great pilgrimage', the pilgrimage to Benares. -यानम् N. of the later system of Buddhist teaching, firstly promulgated by Nāgārjuna (opp. हीनयान). -याम्यः an epithet of Viṣṇu. -युगम् 'a great Yuga', consisting of the four Yugas of mortals, or comprising 4,32, years of men. -योगिन् m. 1 an epithet of Śiva. -2 of Viṣṇu. -3 a cock. -योनिः f. excessive dilation of the female organ. -रक्तम् coral. -रङ्गः a large stage. -रजतम् 1 gold; उच्चैर्महारजतराजिविराजितासौ Śi.4.28. -2 the thorn-apple. -रजनम् 1 safflower. -2 gold. -3 turmeric; तस्य हैतस्य पुरुषस्य रूपं यथा महारजनं वासः Bṛi. Up.2.3.6. -रत्नम् 1 a precious jewel; वज्रं मुक्ता प्रवालं च गोमेदश्चेन्द्रनीलकः ॥ वैडूर्यः पुष्करागश्च पाचिर्माणिक्यमेव च । महारत्नानि चैतानि नव प्रोक्तानि सूरिभिः ॥ Śukra.4.155-56. -रथः 1 a great chariot. -2 a great warrior or hero; द्रुपदश्च महारथः Bg.1.4; कुतः प्रभावो धनंजयस्य महारथजयद्रथस्य विपत्तिमुत्पादयितुम् Ve.2; दशरथः प्रशशास महारथः R.9.1; Śi.3.22; (a महारथ is thus defined:-- एको दशसहस्राणि योधयेद्यस्तु धन्विनाम् ॥ शस्त्रशास्त्र- प्रवीणश्च विज्ञेयः स महारथः ॥). -3 desire, longing; cf. मनोरथ. -रवः a frog. -रस a. very savoury. (-सः) 1 a sugarcane. -2 quicksilver. -3 a precious mineral. -4 the fruit of the date tree. -5 any one of the eight substances given below :-दरदः पारदं शस्ये वैक्रान्तं कान्तमभ्रकम् । माक्षिकं विमलश्चेति स्युरेते$ष्टौ महारसाः ॥ (-सम्) sour ricewater. -राजः 1 a great king, sovereign or supreme ruler; पञ्चाशल्लक्षपर्यन्तो महाराजः प्रकीर्तितः Śukra.1.184. -2 a respectful mode of addressing kings or other great personages (my lord, your majesty, your highness); इति सत्यं महाराज बद्धो$स्म्यर्थेन कौरवैः Mb. -3 a deified Jaina teacher. -4 a fingernail. ˚अधिराजः a universal emperor, paramount sovereign. ˚चूतः a kind of mango tree. -राजिकः N. of Viṣṇu. -राजिकाः (m. pl.) an epithet of a class of gods (said to be 22 or 236 in number.). -राज्यम् the rank or title of a reigning sovereign. -राज्ञी 1 the reigning or chief queen, principal wife of a king. -2 N. of Durgā. -रात्रम् midnight, dead of night. -रात्रिः, -त्री f. 1 see महाप्रलय; ब्रह्मणश्च निपाते च महाकल्पो भवेन्नृप । प्रकीर्तिता महारात्रिः. -2 midnight. -3 the eighth night in the bright half of Āśvina. -राष्ट्रः 'the great kingdom', N. of a country in the west of India, the country of the Marāṭhās. -2 the people of Mahārāṣṭra; the Marāṭhās (pl.). (-ष्ट्री) N. of the principal Prākṛita; dialect, the language of the people of the Mahārāṣṭra; cf. Daṇḍin:-महाराष्ट्राश्रयां भाषां प्रकृष्टं प्राकृतं विदुः Kāv.1.34. -रिष्टः a kind of Nimba tree growing on mountains. -रुज्, -ज a. very painful. -रुद्रः a form of Śiva. -रुरुः a species of antelope. -रूप a. mighty in form. (-पः) 1 an epithet of Śiva. -2 resin. -रूपकम् a kind of drama. -रेतस् m. an epithet of Śiva. -रोगः a dangerous illness, grievous malady; (these are eight :-उन्मादो राजयक्ष्मा च श्वासस्त्वग्दोष एव च । मधुमेहश्चाश्मरी च तथो- दरभगन्दरौ ॥). -रौद्र a. very dreadful. (-द्री) an epithet of Durgā. -रौरवः N. of one of the 21 hells; Ms.4.88-9. -लक्ष्मी 1 the great Lakṣmī, or Śakti of Nārāyaṇa; सेवे सैरिभमर्दिनीमिह महालक्ष्मीं सरोजस्थिताम्. -2 a young girl who represents the goddess Durgā at the Durgā festival. -लयः 1 a great world destruction. -2 the Supreme Being (महदादीनां लयो यस्मिन्). -लिङ्गम् the great Liṅga or Phallus. (-ङ्गः) an epithet of Śiva. -लोलः a crow. -लोहम् a magnet. -वंशः N. of a wellknown work in Pali (of the 5th century). -वक्षस् m. epithet of Śiva. -वनम् a large forest in Vṛindāvana. -वरा Dūrvā grass. -वराहः 'the great boar', an epithet of Viṣṇu in his third or boar incarnation. -वर्तनम् high wages; -वल्ली 1 the Mādhavī creeper. -2 a large creeping plant. -वसः the porpoise. -वसुः silver; Gīrvāṇa. -वाक्यम् 1 a long sentence. -2 any continuous composition or literary work. -3 a great proposition, principal sentence; such as तत्त्वमसि, ब्रह्मैवेदं सर्वम् &c. -4 a complete sentence (opp. अवान्तरवाक्य q. v.); न च महावाक्ये सति अवान्तरवाक्यं प्रमाणं भवति ŚB. on MS.6.4.25. -वातः a stormy wind, violent wind; महावातातैर्महिषकुलनीलैर्जलधरैः Mk.5.22. -वादिन् m. a great or powerful disputant. -वायुः 1 air (as an element). -2 stormy wind, hurricane, tempest. -वार्तिकम् N. of the Vārtikas of Kātyāyana on Pāṇini's Sūtras. -विडम् a kind of factitious salt. -विदेहा N. of a certain वृत्ति or condition of the mind in the Yoga system of philosophy. -विद्या the great lores; काली तारा महाविद्या षोडशी भुवनेश्वरी । भैरवी छिन्नमस्ता च विद्या धूमवती तथा । बगला सिद्धविद्या च मातङ्गी कमला- त्मिका । एता दश महाविद्याः ... ॥ -विपुला a kind of metre. -विभाषा a rule giving a general option or alternative; इति महाविभाषया साधुः. -विभूतिः an epithet of Śiva. -विषः a serpent having two mouths. -विषुवम् the vernal equinox. ˚संक्रान्तिः f. the vernal equinox (the sun's entering the sign Aries). -विस्तर a. very extensive or copious. -वीचिः N. of a hell. -वीरः 1 a great hero or warrior. -2 a lion. -3 the thunderbolt of Indra. -4 an epithet of Viṣṇu. -5 of Garuḍa. -6 of Hanumat. -7 a cuckoo. -8 a white horse. -9 a sacrificial fire. -1 a sacrificial vessel. -11 a kind of hawk. ˚चरितम् N. of a celebrated drama by Bhavabhūti. -वीर्य a. of great valour, very powerful. (-र्यः) 1 N. of Brahman. -2 the Supreme Being. (-र्या) the wild cotton shrub. -2 an epithet of संज्ञा, the wife of the sun. -वृषः a great bull. -वेग a. 1 very sw
rallakaḥ रल्लकः 1 A woollen cloth, blanket. -2 An eye-lash; युवतिरल्लकभल्लसमाहतो भवति को न युवा गतचेतनः; सीतारल्लकभल्लभग्न- हृदयः स्वस्थो न लङ्केश्वरः Hanūmannāṭakam. -3 A kind of deer.
valita वलित p. p. 1 Moving. -2 Moved, turned round, bent round. -3 Surrounded, enclosed; समवलोक्य तमो- बलितं जनम् Veda-Vyāsāṣṭaka 1. -4 Wrinkled; विशदभ्रू- युगच्छन्नवलितापाङ्गलोचनः Ki.11.4. -5 Cast, darted; वलितलोल- कटाक्षपराहतम् Māl.8.11. -तः A particular position of the hands in dancing. -तम् Black pepper.
viyat वियत् a. Passing away, vanishing; कुटुम्बपोषाय विय- न्निजायुर्न बुध्यते$र्थं विहतं प्रमत्तः Bhāg.7.6.14;9.21.3. -n. The sky, atmosphere, ether; पश्योदग्रप्लुतत्वाद्वियति बहुतरं स्तोकमुर्व्यां प्रयाति Ś.1.7. R.13.4; हंसपङ्क्तिरपि नाथ संप्रति प्रस्थिता वियति मानसं प्रति Ghaṭakarpara. -Comp. -गङ्गा 1 the heavenly Ganges. -2 the galaxy. -चारिन् (वियच्चारिन्) m. a kite. -पताका lightning; सौदामिनी स्फुरति नाद्य वियत्पताका Ṛs.3.12. -पथः the atmosphere. -भूतिः f. darkness. -मणिः (वियन्मणिः), -मध्यहंसः (वियन्मध्यहंसः) the sun; Dk.1.1.
vīciḥ वीचिः m., f., -वीची [Uṇ.4 72] 1 A wave; समुद्रवीचीव चलस्वभावाः Pt.1.194; U.3.2; R.6.56;12.1; Me.28. -2 Inconstancy, thoughtlessness. -3 Pleasure, delight. -4 Rest, leisure; कुतो$वीचिर्वीचिस्तव यदि गता लोचनपथम् Gaṅgāṣṭaka (by Śaṁkarāchārya) 6. -5 A ray of light. -6 Little. -Comp. -क्षोभः roughness of waves; वीचिक्षोभ- स्तनितविहगश्रेणिकाञ्चीगुणायाः Me.28. -मालिन् m. the ocean.
vṛtta वृत्त p. p. [वृत्-कर्तरि-क्त] 1 Lived, existed. -2 Occurred, happened. -3 Completed, finished. -4 Performed, done, acted. -5 Past, gone. -6 Round, circular; निवृत्त- वृत्तोरुपयोधरक्लमः Ki.8.3; विशालवक्षास्तनुवृत्तमध्यः R.6.32. -7 Dead, deceased; पत्यौ जीवति वृत्तायाः प्रजायास्तद्धनं भवेत् Ms.9.195; वृत्तं युद्धे शूरमाश्लिष्य काचित् Śi.18.6. -8 Firm, fixed. -9 Read through, studied; P.VII.2.26. -1 Derived from. -11 Famous. -12 Covered; स्वभावस्रोतसा वृत्तमुह्यते सततं जगत् Mb.12.235.13. -13 Turned. -14 Unimpaired (अप्रतिहत); महाभूतादि (व्यञ्जयन्) वृत्तौजाः प्रादुरासीत्तमोनुदः Ms.1.6. (See वृत्). -त्तः 1 A tortoise. -2 A kind of grass. -3 A round temple. -त्तम् 1 An event, occurrence. -2 History, account; वृत्तं रामस्य वाल्मीकेः कृतिस्तौ किन्नरस्वनौ R. 15.64. -3 News, tidings; समरवृत्तविबोधसमीया कुरुवरेण मुदा कृतयाचनः Veda-Vyāsāṣṭaka 6. -4 Practice, profession, mode of life, occupation; सतां वृत्तमनुष्ठिताः Ms.1.127; 7.122; Y.3.44. -5 Conduct, behaviour, manner, act, action; as in सद्वृत्त, दुर्वृत्त. -6 Good or virtuous conduct; एवं चलितवृत्तस्तु वृत्तशेषं न रक्षति Pt.4.28. -7 An established rule or usage, law, custom; observance of such rule or usage, duty; किमत्र चित्रं यदि कामसूर्भूर्वृत्ते स्थितस्याधिपतेः प्रजानाम् R.5.33. -8 A circle, circumference of a circle. -9 A metre in general, especially a metre regulated by the number of syllables it contains (opp. जाति); पद्यं चतुष्पदी तच्च वृत्तं जातिरिति द्विधा । वृत्तमक्षर- संख्यातं जातिर्मात्राकृता भवेत् । सममर्धसमं वृत्तं विषमं चेति तत् त्रिधा । Chand. M.; see App. -1 The epicycle. -11 Transformation, change into. -12 Appearance. -Comp. -अनुपूर्व a. taperingly round; वृत्तानुपूर्वे च न चातिदीर्घे जङ्घे शुभे सृष्टवतस्तदीये Ku.1.35. -अनुवर्तिन् a. obedient. -अनुसारः 1 conformity to prescribed rules. -2 conformity to metre. -अन्तः 1 an occasion, incident, event; अनेनारण्यकवृत्तान्तेन पर्याकुलाः स्मः Ś.1; R.3.66; U.2.17. -2 news, tidings, intelligence; को नु खलु वृत्तान्तः V.4; R.14.87. -3 account, history, tale, narrative, story. -4 a subject, topic. -5 a kind, sort. -6 mode, manner. -7 state, condition. -8 the whole, totality. -9 rest, leisure. -1 retirement, solitude. -11 property, nature. -इर्वारुः, -कर्कटी the water-melon. -ओजस् a. 1 strong, mighty. -2 having unimpaired creative power; Ms.1.6. -काय a. having a round body. -खण्डः a segment of a circle. -गन्धि n. N. of a kind of prose (having only the name of metre). -चूड(ल), -चौल a. tonsured, whose tonsure ceremony has been performed; स वृत्तचूलश्चलकाकपक्षकैः R.3.28; U.2. -चेष्टा conduct, behaviour. -तण्डुलः a kind of grass (यावनाल). -परिणाहः the circumference of a circle. -पुच्छा a kind of skin (चर्मजाति) possessing a round tail; Kau. A.2.11. -पुष्यः 1 a cane (वानीर). -2 the Śireeṣa tree. -3 the Kadamba tree; also Vānīra, Kubjaka, and Mudgara. -प्रत्यभिज्ञ a. well-versed in sacred rites. -फलः 1 the jujube tree. -2 the pomegranate tree. (-लम्) black pepper. -बन्धः metrical composition. -युक्त, -संपन्न a. virtuous; Ms.8.179. -शस्त्र a. one who has mastered the science of arms; वृत्तशस्त्रान् महारम्भानदान्तांस्त्रिदशैरपि Bk.9.19. -समाप्तिलिपिः a circular terminal script, the Visarga; the round circular figures resembling the Nāgarī छ put at the end of a manuscript; द्विकुण़्डली वृत्तसमाप्तिलिप्या ...... काये यदीये निरमायि सारैः N.1.86; A. R.6.7. -सादिन् a. worthless, mean, vile.
śātakratava शातक्रतव a. Belonging or relating to Indra; त्वदुत्सङ्गे गङ्गे पतति यदि कायस्तनुभृतां तदा मातः शातक्रतवपदलाभो$प्यतिलघुः Gaṅgāṣṭaka (by Śaṁkarāchārya) 7.
śubha शुभ a. [शुभ्-क] 1 Shining, bright. -2 Beautiful, handsome; जङ्घे शुभे सृष्टवतस्तदीये Ku.1.35. -3 Auspicious, lucky, happy, fortunate. -4 Eminent, good, virtuous; येन केनाप्युपायेन शुभेनाप्यशुभेन वा उद्धरेद्दीनमात्मानम् Pt.1.358. -5 Learned, versed in the Vedas. -भः 1 N. of a yoga; L. D. B. -2 The Almighty (अज); L. D. B. -3 Water. -4 A he-goat. -भम् 1 Auspiciousness, welfare, good fortune, happiness, good prosperity; प्रायः शुभं च विदधात्यशुभं च जन्तोः सर्वंकषा भगवती भवितव्यतैव Māl.1.23. -2 An ornament. -3 Water. -4 A kind of fragrant wood. -Comp. -अक्षः an epithet of Śiva. -अङ्ग a. handsome. (-ङ्गी) 1 a handsome woman. -2 N. of Rati, wife of Cupid. -3 N. of the wife of Kubera. -अपाङ्गा a beautiful woman. -अशुभम् weal and woe, good and evil. -आचार a. virtuous. -आनना a handsome woman. -आवह a. tending to welfare, conducive to good. -इतर a. 1 evil, bad. -2 inauspicious. -उदर्क a. having a happy end. -कर a. auspicious, propitious. -कर्मन् n. 1 a virtuous act. -2 an honourable occupation. -ग a. 1 elegant, graceful. -2 propitious, fortunate. -गन्धकम् gum-myrrh. -ग्रहः an auspicious planet. -जानि a. having a beautiful wife; P.V.4.134 com. -द a. auspicious; गङ्गाष्टकं पठति यः प्रयतः प्रभाते वाल्मीकिना विरचितं शुभदं मनुष्यः । Gaṅgāṣṭakam 9. -दः the sacred fig-tree. -दन्ती a woman with good teeth. -दर्श, -दर्शन a. beautiful; ददर्श पम्पां शुभदर्शकाननाम् Rām.3. 75.3. -मङ्गलम् good luck, welfare; मङ्गलानि महाबाहो दिशन्तु शुभमङ्गलम् Rām.2.25.36. -लग्नः, -ग्नम् a lucky or auspicious moment. -वार्ता good news. -वासनः perfume for the mouth. -शंसिन् a. presaging good, indicative of auspiciousness; बभूव सर्वं शुभशंसि तत् क्षणम् R.3.14. -सूत्रम् a maṅgala-sūtra worn by married ladies round their necks; सुदृशः शुभसूत्रबन्धनं कृतवान् शाहविभुस्तदा Śāhendra. 2.66. -स्थली 1 a hall in which sacrifices are performed. -2 an auspicious place.
saṃvīj संवीज् 1 P. 1 To fan; दिव्यस्त्रीकरचारुचामरमरुत्संवीज्यमानः कदा Gaṅgāṣṭaka 4. -2 To cause to stand erect (the hair of the body).
sindhuraḥ सिन्धुरः 1 An elephant; नैवान्यत्र मदान्धसिन्धुरघटासंघट्ट- घण्टारणत्कारः Vālmīkī's Gaṅgāṣṭaka 2; स सिन्धुरः सैनिकानां चकार कदनं महत् Śiva B.3.16. -2 N. of the number 'eight'. -Comp. -वदनः N. of Ganeśa; स जयति सिन्धुरवदनः Maṅgalācharaṇa&m 1.
sūta सूत p. p. [सू-क्त] 1 Born, begotten, engendered, produced. -2 Impelled, emitted. -तः 1 A charioteer; सूत, चोदयाश्वान् पुण्याश्रमदर्शनेन तावदात्मानं पुनीमहे Ś.1; पुनः पुनः सूतनिषिद्धचापलं हरन्तमश्वं रथरश्मिसंयतम् R.3.42. -2 The son of a Kṣatriya by a woman of the Brāhmaṇa caste (his business being that of a charioteer); क्षत्रियाद् विप्र- कन्यायां सूतो भवति जातितः Ms.1.11; सूतो वा सूतपुत्रो वा यो वा को वा भवाम्यहम् Ve.3.33. -3 The son of a Vaiśya by a Kṣatriya wife (his business being that of a bard). -4 A bard; पुरःसरैः स्वस्तिकसूतमागधैः Rām.2.17.46; Bhāg.1.11.2. -5 A carpenter. -6 The sun. -7 N. of a pupil of Vyāsa. -8 N. of Sañjaya (a pupil of Vyāsa); समरवृत्तविबोधसमीहया कुरुवरेण मुदा कृतयाचनः। सपदि सूतमदादमलेक्षणं मुनिवरं तमहं सततं भजे ॥ Vedavyāsāṣṭakam 7. -तः, -तम् Quick-silver. -Comp. -जः, -तनयः, -पुत्रः 1 an epithet of Sañjaya; तमेवंवादिनं राजा सूतपुत्रं कृताञ्जलिम् (अब्रवीत्) Mb.8.2.9. -2 an epithet of Karṇa; कथयामास तत् सर्वं यथा शप्तः स सूतजः Mb.12.2.1. -राज् m. quick-silver.
     Dictionary of Sanskrit
     Grammar
     KV Abhyankar
"ṭaka" has 6 results.
     
aṣṭakaanother name for the famous work of Pāṇini popularly called the Pāṇini's Aṣṭādhyāyī.; confer, compare अष्टावध्यायाः परिमाणमस्य सूत्रस्य अष्टकं पाणिनीयम् । दशकं वैयाघ्रपदीयम् । त्रिंकं काशकृत्स्नम् । Kāś on P.IV. 1.58; (2) students of Pāṇini's grammar, e. g. अष्टकाः पाणिनीयाः; confer, compare सूत्राच्च कोपधात् । Kāś. on P.IV. 2. 65.
praghaṭṭakaname given to the subdivisions of chapters or sections in certain books.
veṣṭakalifeminine. enclosure or envelope; the term is used in the sense of परिग्रहं with reference to the repetition of one and the same word more than once in the Krama and other artificial recitals; confer, compare परिग्रहे त्वनाषीन्तात् तेन वैकाक्षरीकृतात् | परॆषां न्यासमाचारं, व्यालिस्तौ चेत् स्वरौ परौ|| on which Uvvata remarks परिग्रहे वेष्टके.
sūtraśāṭakanyāyareference to something as present, when, in fact, it is yet to come into existence,on the analogy of the expression अस्य सूत्रस्य शाटकं वय; confer, compare भाविनी संज्ञा विज्ञास्यते सूत्रशाटकवत्। Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 3. 12 Vart. 2.
sphoṭacaṭakaa small treatise on the theory of Sphota by a sound modern scholar of Vyakarana and Nyaya, by name Krisnasastri Arade who lived in Benaras in the earlier part of the nineteenth century.
gaṇapāṭhathe mention individually of the several words forming a class or gaṇa, named after the first word said to have been written by Pāṇini himself as a supplementary work to his great grammar called Aṣṭaka or Pāṇini's Aṣṭādhyāyī., the Sikṣā,the Dhātupātha and the Lingānuśāsana being the other ones. Other grammarians such as शाकटायन, अापिशलि and others have their own gaṇapāthās. The gaṇapāthā is traditionally ascribed to Pāṇini; the issue is questioned, however, by modern scholars. The text of the gaṇapāṭha is metrically arranged by some scholars. The most scholarly and authoritative treatise on gaṇapāṭha is the Gaṇaratnamahodadhī of Vardhamāna.
Ayurvedic Medical
Dictionary
     Dr. Potturu with thanks
     
     Purchase Kindle edition

jihva

tongue; jihvakanṭaka glossitis (inflammation or infection of the tongue); jihvasthambha paralysis of the tongue.

tālu

palate, tālukanṭaka inflammation of uvula, tālupāka palatitis or ulceration of palate, tālupuppuṭa indolent swelling on the palate; tāluśoṣa constitutional disease of cleft palate

     Wordnet Search "ṭaka" has 216 results.
     

ṭaka

kaṇaḥ, binduḥ, kṣodaḥ, vipluṭ, vipruṭ, pṛṣat, pṛṣataḥ, pṛṣanti, lavaḥ, leśaḥ, stokaḥ, gaḍaḥ, kaṇikā, śīkaraḥ, sphāṭakaḥ, puṣvā   

niṣyandamāna-jalādi-dravapadārthānāṃ golikāsamaḥ laghuḥ aṃśaḥ।

jalasya kaṇaiḥ ghaṭaḥ pūritaḥ।

ṭaka

madhyamakoṣṭakam, madhyamakoṣṭaka   

tat koṣṭakaṃ yat vartulākārakoṣṭakāt bahiḥ sthāpyate।

koṣṭakasya praśne madhyamakoṣṭakaṃ niṣkāsya vartulākārakoṣṭakaṃ niṣkāsyate।

ṭaka

piṣṭakaḥ, pūpaḥ, apūpaḥ, śuṣkāpūpikā, vipakvakaḥ, biskaṭī, pūpakaḥ, pūpikā   

miṣṭānnaviśeṣaḥ- sukāndavo godhūmādicūrṇamayī carpaṭī।

bālakaḥ piṣṭakam atti।

ṭaka

pūpaḥ, apūpaḥ, piṣṭakaḥ, karambhaḥ   

piṣṭaśarkarādiyuktaḥ prasnigdhaḥ videśī khādyapadārthaḥ।

śyāmaḥ janmadine pūpaṃ khaṇḍayati।

ṭaka

ikṣumūlam, rasālamūlam, karkoṭakamūlam, vaṃśamūlam, kāntāramūlam, sukumārakamūlam, adhipatramūlam, madhutṛṇamūlam, vṛṣyamūlam, guḍatṛṇamūlam, mṛtyupuṣpamūlam, mahārasamūlam, osipatramūlam, kośakāramūlam, ikṣavamūlam, payodharamūlam   

ikṣoḥ mūlam।

saḥ ikṣumūlam amalam karoti।

ṭaka

varāṭaka   

padmabījam।

janāḥ varāṭakam adanti।

ṭaka

rajjuḥ, pāśaḥ, dāma, dāmanī, dāmā, guṇaḥ, sūtram, śaṇatantuḥ, śaṇasūtram, sandānam, rasanā, śullam, śulvaḥ, vaṭaḥ, varāṭaḥ, varāṭakaḥ, dorakaḥ   

kārpāsādibhiḥ vinirmitaṃ dīrghaṃ tathā ca sūtraṃ yat prāyaḥ bandhanārthe upayujyate।

grāmīṇāḥ coraṃ rajjvā badhnanti।

ṭaka

śarāvaḥ, puṭakaḥ, ākāśacamasaḥ   

ardhagolākṛti laghubhāṇḍam।

biḍālaḥ śarāve sthāpitaṃ dugdhaṃ pibati।

ṭaka

ghrāṇam, nāsā, nāsikā, nasā, nasyā, ghoṇā, gandhavāhaḥ, gandhajñā, gandhanālī, ghratiḥ, nāḥ, nastaḥ, nāsikyam, nāsikyakam, siṅghinī, vikūṇikā, tanubhasrā, nakram, nakuṭam, narkuṭakam   

avayavaviśeṣaḥ, jighrate anena iti।

nyāyamatena ghrāṇasya gandhagrāhitvam iti guṇaḥ।

ṭaka

kaṇṭakita, kaṇṭakin, sakaṇṭaka, bahukaṇṭaka, pracurakaṇṭaka   

kaṇṭakaiḥ yuktaḥ।

bilvaḥ kaṇṭakitaḥ vṛkṣaḥ asti।

ṭaka

sūkṣmagaṇḍaḥ, avagaṇḍaḥ, kṣudravraṇaḥ, varaṇḍaḥ, varaṇḍakaḥ, raktaspoṭaḥ, raktaspoṭakaḥ, kṣudrasphoṭaḥ, sūkṣmasphoṭaḥ, raktapiṇḍaḥ tanuvraṇaḥ, sūkṣmavraṇaḥ, kacchapikā, raktavaraṭī, raktavaṭī, piḍakaḥ, piḍakā, naraṅgaḥ, muramaṇḍaḥ, irāvellikā   

yuvāvasthāyām mukhādiṣu jātaḥ gaṇḍaḥ।

sā sūkṣmagaṇḍe candanādi lepayati।

ṭaka

paṭṭaḥ, bandhanam, paṭṭakaḥ, āveṣṭanam, kavalikā   

vraṇādīnāṃ bandhanam।

saḥ rujāṃ paṭṭena veṣṭayituṃ śalyacikitsakam agamat। /tadasmāt putra niṣkṛṣya maddattādaṅgulīyakāt vācyante śāsanaṃ paṭṭe sūkṣmākṣaraniveśitam।

ṭaka

dvyaṭṭakam, dvitalam   

tat bhavanam yasmin dve tale staḥ।

sā praśaste dvitale bhavane nivasati।

ṭaka

gandhamārjāraḥ, mṛgaceṭaka   

vanyamārjāraḥ yasya aṇḍakoṣāt sugandhitaḥ padārthaḥ sravati।

gandhamārjārasya aṇḍakoṣāt sravyamānāya padārthāya phārasībhāṣāyāṃ jubāda iti kathyate।

ṭaka

aśvakaḥ, kṣudrāśvaḥ, kṣudraghoṭaka   

kṣudraśarīrī aśvaḥ।

tena aśvakaḥ rathe yujyate

ṭaka

kamalam, padmaḥ, utpalam, kumudam, kumud, nalinam, kuvalayam, aravindam, mahotpalam, paṅkajam, paṅkeruham, sarasijam, sarasīruham, sarojam, saroruham, jalejātam, ambhojam, vāryudbhavam, ambujam, ambhāruham, puṇḍarīkam, mṛṇālī, śatapatram, sahasrapatram, kuśeśayam, indirālayam, tāmarasam, puṣkaram, sārasam, ramāpriyam, visaprasūnam, kuvalam, kuvam, kuṭapam, puṭakam, śrīparṇaḥ, śrīkaram   

jalapuṣpaviśeṣaḥ yasya guṇāḥ śītalatva-svādutva-raktapittabhramārtināśitvādayaḥ।

asmin sarasi nānāvarṇīyāni kamalāni dṛśyante। / kamalaiḥ taḍāgasya śobhā vardhate।

ṭaka

bāṇa, śaraḥ, vājī, iṣuḥ, śāyakaḥ, kāṇḍaḥ, śalya, vipāḍhaḥ, viśikhaḥ, pṛṣatkaḥ, patrī, bhallaḥ, nārācaḥ, prakṣveḍanaḥ, khagaḥ, āśugaḥ, mārgaṇaḥ, kalambaḥ, ropaḥ, ajimbhagaḥ, citrapucchaḥ, śāyakaḥ, vīrataraḥ, tūṇakṣeḍaḥ, kāṇḍaḥ, viparṣakaḥ, śaruḥ, patravāhaḥ, asrakaṇṭaka   

asraviśeṣaḥ, saḥ sūciyuktaḥ daṇḍaḥ yaḥ cāpena niḥkṣipyate।

bāṇasya āghātena khagaḥ āhataḥ।

ṭaka

bhṛtyaḥ, anucaraḥ, paricaraḥ, paricārakaḥ, preṣyaḥ, kiṅkaraḥ, ceṭakaḥ, ceṭaḥ, kibhkaraḥ, dāsaḥ, dāśaḥ, bhṛtakaḥ, karmakaraḥ, karmakārī, parijamaḥ, vetanajīvī, sevopajīvī, sevājīvī, bhṛtibhuk, bhṛtijīvī, anujīvī, viyojyaḥ, praiṣyaḥ, bharaṇīyaḥ, vaitānikaḥ, śuśrūṣakaḥ, ceḍaḥ, ceḍakaḥ, pārśvikaḥ, pārśvānucaraḥ, sairindhraḥ, arthī, bhujiṣyaḥ, dāseraḥ, dāseyaḥ, gopyaḥ, gopakaḥ, sevakaḥ   

yaḥ sevate।

mama bhṛtyaḥ gṛhaṃ gataḥ।

ṭaka

keyūram, aṅgadaḥ, valayaḥ, valayam, kaṭakavalayī, parihāṭakaḥ, parihārakaḥ, parihārakam, bāhubhūṣā   

alaṅkāraviśeṣaḥ hastālaṅkāraḥ।

śyāmaḥ keyūraṃ dhārayati।

ṭaka

suvarṇapiṣṭaka   

suvarṇasya bhāgaḥ yasya ākāraḥ piṣṭakasadṛśaḥ।

saḥ daśa suvarṇapiṣṭakāni krītavān।

ṭaka

nūpuram, pādāṅgadam, tulākoṭiḥ, mañjīraḥ, haṃsakaḥ, pādakaṭaka   

alaṅkāraviśeṣaḥ, pādabhūṣaṇam।

guṇavānapi maukharyāt pāde luṭhati nūpuraḥ hārastu mūkabhāvena kaṇṭhavallabhatāṃ gataḥ।

ṭaka

nirvighna, akaṇṭaka, anavaruddha, abādhita, arodhita, nirbādha, niṣkaṇṭaka, akhaṇḍa, akhaṇḍita, avarodhahīna   

yasmin avarodho nāsti।

eṣaḥ nirvighnaḥ mārgaḥ।

ṭaka

akaṇṭaka, anṛkṣara   

yasmin kaṇṭakaḥ nāsti।

eṣaḥ akaṇṭakaḥ kṣupaḥ asti।

ṭaka

jalakaṇṭakam, vārikuñjam   

jalasthakṣupasya phalaṃ yasya tvak kaṇṭakayuktā asti।

mahyaṃ jalakaṇṭakasya śākaṃ rocate।

ṭaka

kalahakārin, toṭaka, priyakalaha, vairakārin   

yaḥ kalahaṃ karoti।

kalahakāriṇaḥ dūrameva varam।

ṭaka

hitakārin, hitakāraka, iṣṭakara, hitakara, kalyāṇakārin, maṅgalakārin, kalyāṇaprada, maṅgalakāraka, maṅgaladāyaka, maṅgalaprada, śaṅkara   

yaḥ kalyāṇaṃ karoti।

sajjanānām upadeśaḥ hitakārī asti।

ṭaka

apūpaḥ, piṣṭaka   

tailaghṛtādiṣu bharjitaḥ piṣṭasya miṣṭānnaviśeṣaḥ yaḥ na pūyate viśīryyati vā।

mālāyai apūpāḥ bahū rocante।

ṭaka

śeṣaphalam, śeṣaḥ, antaram, avaśiṣṭakam, avasāyaḥ, khilam, parīśeṣaḥ   

kāpi saṅkhyā kayāpi saṅakhyayā nyūnīkṛtya prāptā saṅkhyā।

asya praśnasya śeṣaphalaṃ pañca iti।

ṭaka

pātram, bhājanam, kaṃsaḥ, kaṃsam, śarāvaḥ, puṭaka   

laghubhāṇḍaṃ yasya talaṃ saṅakīrṇitam asti।

saḥ pātre caṇakān aṅkurayati।

ṭaka

suvarṇam, svarṇam, kanakam, hiraṇyam, hema, hāṭakam, kāñcanam, tapanīyam, śātakumbham, gāṅgeyam, bharmam, karvaram, cāmīkaram, jātarūpam, mahārajatam, rukmam, kārtasvaram, jāmbunadam, aṣṭāpadam, śātakaumbham, karcuram, rugmam, bhadram, bhūri, piñjaram, draviṇam, gairikam, cāmpeyam, bharuḥ, candraḥ, kaladhautam, abhrakam, agnibījam, lohavaram, uddhasārukam, sparśamaṇiprabhavam, mukhyadhātu, ujjvalam, kalyāṇam, manoharam, agnivīryam, agni, bhāskaram, piñajānam, apiñjaram, tejaḥ, dīptam, agnibham, dīptakam, maṅgalyam, saumañjakam, bhṛṅgāram, jāmbavam, āgneyam, niṣkam, agniśikham   

dhātuviśeṣaḥ-pītavarṇīyaḥ dhātuḥ yaḥ alaṅkāranirmāṇe upayujyate।

suvarṇasya mūlyaṃ vardhitam।

ṭaka

aśubha, akalyāṇakārin, aniṣṭakara, aśubhakārin, anabhīṣṭa, ahitakārin, ahitakara   

yaḥ śubhaḥ nāsti।

bhūtapretādīnāṃ pūjanaṃ bhavatāṃ kṛte aśubham eva।

ṭaka

aśvaḥ, vājī, hayaḥ, turagaḥ, turaṅgaḥ, turaṅgamaḥ, saindhavaḥ, pītiḥ, pītī, ghoṭakaḥ, ghoṭaḥ, vītiḥ, vāhaḥ, arvā, gandharvaḥ, saptiḥ, hariḥ   

grāmyapaśuviśeṣaḥ-yaḥ viṣāṇahīnaḥ catuṣpādaḥ।

rāṇāpratāpasya aśvasya nāma cetakaḥ iti āsīt।

ṭaka

nūpuram, pādāṅgadam, tulākoṭiḥ, mañjīraḥ, haṃsakaḥ, pādakaṭakaḥ, padāṅgadam   

pādālaṅkāraḥ yaḥ śabdāyate।

vadhvāḥ āgamanasya sūcanā tasyāḥ nūpurāṇi dadāti।

ṭaka

ariṣṭaḥ, ariṣṭakaḥ, kṣuṇaḥ, phenilaḥ, riṣṭaḥ, riṣṭakaḥ, vastikarmāḍhyaḥ, veṇīraḥ, śubhaḥ   

vṛkṣaviśeṣaḥ- yasya phalāni keśavastrādīnāṃ saṃmārjanārthe upayujyante।

tasya prāṅgaṇe ariṣṭo'pi asti।

ṭaka

nakhaḥ, kararuhaḥ, karajaḥ, pāṇijaḥ, nakharaḥ, kāmāṅkuśaḥ, aṅgulisambhūtaḥ, punarnavaḥ, karāgrajaḥ, karakaṇṭakaḥ, smarāṅkuśaḥ, ratirathaḥ, karacandraḥ, karāṅkuśaḥ   

prāṇināṃ hastasya athavā pādasya aṅguliṣu punaḥ punaḥ ruhyamāṇaḥ tīkṣṇaśikhaḥ avayavaviśeṣaḥ।

nakhaiḥ bhūmiḥ na vilikhyeta। / nakhānāṃ pāṇḍityaṃ prakaṭayatu kasminmṛgapati।

ṭaka

karkaḥ, kulīraḥ, karkaṭaḥ, karkaṭakaḥ, tiryyagyānaḥ, vahiścaraḥ, jalavilvaḥ, apatyaśatruḥ, bahukaḥ, ṣoḍaśāṅghriḥ, mṛtyusūtiḥ, paṅkavāsaḥ, kuracillaḥ   

jalajantuviśeṣaḥ tiryaggāmī jalanivāsī jantuḥ।

ekasmin jalāśaye karkaḥ vasati sma।

ṭaka

karṇāṭaka   

dakṣiṇabhāratasthaṃ ekaṃ rāṣṭram।

karṇāṭakasya rājadhānī baṅgaloraḥ iti asti।

ṭaka

śilākuṭṭakaḥ, śilākuṭṭaḥ   

tat upakaraṇaṃ yena supeśaṃ chettuṃ śakyate।

saḥ śilākuṭṭakena śīlāyāṃ rāmasya citraṃ nirmāti।

ṭaka

kaṇṭakaḥ, kaṇṭaḥ, panasaḥ, rāṅkalaḥ, vaṅkilaḥ, valkitaḥ   

vṛkṣādīnāṃ sūcisadṛśaḥ avayavaḥ।

vanagamanasamaye tasya caraṇaṃ kaṇṭakāḥ tudanti।

ṭaka

pucchakaṇṭaka   

vṛścikādīnāṃ pucche vartamānaḥ viṣayuktaḥ kaṇṭakaḥ।

tasya vṛścikena pucchakaṇṭakena āghātaḥ kṛtaḥ।

ṭaka

matsyakaṇṭaka   

matsyaśarīre vartamānaṃ kaṇṭakasadṛśam asthi।

rāmasya mukhe matsyakaṇṭakena vedhanaṃ kṛtam।

ṭaka

argalā, kavāṭam, dvārakaṇṭakaḥ, pratibandhaḥ   

kapāṭabandhakakāṣṭhaviśeṣaḥ।

rāmaḥ argalayā dvāram subaddhaṃ karoti ।

ṭaka

ṭakaḥ, kīṭaḥ, kṛmiḥ, krimiḥ, nīlaṅguḥ, nīlāṅguḥ, sarpaḥ, sarpī, sarpiṇī   

kṛmijātiḥ।

vāyvagnyambuprakṛtayaḥ kīṭakastu vividhāḥ smṛtāḥ।

ṭaka

ūrṇanābhaḥ, lūtā, tantuvāyaḥ, tantunābhaḥ, markaṭaka   

kīṭaviśeṣaḥ, ūrṇā nābhau yasya saḥ।

nācāreṇa vinā sṛṣṭiḥ ūrṇanābheḥ apīṣyate na ca niḥsādhanaḥ kartā kaścit sṛjati kiñcana ।

ṭaka

piṭakaḥ, peṭakaḥ, peṭā, ḍalakam, ḍallakaḥ, karaṇḍaḥ, mañjūṣā, kaṇḍolaḥ   

vaṃśavetrādimayasamudgakaḥ।

saḥ śirasi piṭakam ādhṛtya śākān vikrīṇāti।

ṭaka

vitastiḥ, pāṭakaḥ, kiṣkuḥ   

ātatibhyāṃ aṅguṣṭhakaniṣṭhābhyāṃ agrayoḥ parimāṇam।

pitāmahaḥ vitastyā kasyāpi vastunaḥ parimāṇaṃ karoti।

ṭaka

dāsaḥ, kiṃkaraḥ, preṣyaḥ, vaśyaḥ, kaḍāraḥ, gopyaḥ, gopyakaḥ, ceṭaḥ, ceṭakaḥ, celaḥ, dāśaḥ, bhaṭaḥ, bhujiṣyaḥ   

svasya sevārthe mūlyaṃ dattvā krītā vyaktiḥ।

purākāle dāsānāṃ krayavikrayasya rītiḥ āsīt।

ṭaka

kaṭaḥ, iṭaḥ, kaṭakaḥ, kaliñjaḥ, kiliñjaḥ, kiliñjakaḥ, vaṭaraḥ   

śuṣkatṛṇaiḥ palālaiḥ vā vinirmitā śayyā।

saḥ kaṭe śete।

ṭaka

amlasārapuṭaka   

amlasārasya puṭakaḥ।

maheśasya samīpe nityam amlasārapuṭakaḥ asti eva।

ṭaka

jaṭā, jaṭiḥ, jaṭī, jūṭaḥ, juṭakam, śaṭam, kauṭīram, jūṭakam, hastam   

parasparalagnāḥ kacāḥ viśeṣataḥ vratināṃ śikhā।

gaṅgā śivasya jaṭāsu saṃlagnā jātā।

ṭaka

yuvā, taruṇaḥ, yuvakaḥ, kumāraḥ, kumārakaḥ, māṇavaḥ, yuvaśaḥ, nabhasvān, vayasthaḥ, vayaḥsthaḥ, talunaḥ, veṭakaḥ, vayodhaḥ, vayobāla, garbharūpaḥ   

ṣoḍaṣavarṣāt triṃśad-varṣa-paryanta-vayaskaḥ।

bhāratīyāḥ yuvānaḥ pāścātyasaṃskṛteḥ adhīnāḥ jātāḥ। /āṣoḍaṣād bhaved bālaḥ taruṇaḥ tataḥ ucyate। vṛddhaḥ syāt saptaterrūrdhvaṃ varṣīyān navateḥ param।

ṭaka

luṇṭaka   

yaḥ mārge luṇṭanaṃ karoti।

luṇṭakaḥ naikān yātriṇaḥ luṇṭati।

ṭaka

kaṇṭaka   

triśūlasadṛśaḥ upakaraṇaviśeṣaḥ yena janāḥ bhakṣayanti।

kaṇṭakena tathā ca chedanyā prāyaḥ sarve janāḥ bhakṣayituṃ na śaknuvanti।

ṭaka

nāṭyam, tauryatrikam, nāṭakam   

raṅgamañce raṅgakāraiḥ nāṭayitaḥ prasaṅgaḥ।

nāṭye gāyanaṃ vādanaṃ ca āvaśyakam asti।

ṭaka

śrīveṣṭaka   

cīḍavṛkṣāt nisṛtaṃ tailaṃ yad bheṣajarupeṇa upayujyate।

śrīveṣṭakena lipte kāṣṭhe kīṭāḥ na udbhavanti।

ṭaka

kośapeṭaka   

lohasya sā peṭikā yasyām dhanādayaḥ sthāpyante।

saḥ dhanaṃ kośapeṭake sthāpayati।

ṭaka

sphoṭaka   

laghuḥ sphoṭaḥ।

tasya śarīre sphoṭakāḥ udbhūtāḥ।

ṭaka

parpaṭaka   

khādyānnaviśeṣaḥ- māṣataṇḍulādīnāṃ piṣṭaiḥ savyañjanaiḥ velanyā kṛtā śuṣkā polikā yā tailādiṣu bharjyate niṣṭapyate vā।

mātā parpaṭakāni niṣṭapati।

ṭaka

puttikā, matkoṭakaḥ, kaṇikā   

kīṭaviśeṣaḥ- śvetā pipilī yā kāṣṭha-kargajādīn bhakṣayati।

asya pustakasya pṛṣṭhāni puttikābhiḥ ।

ṭaka

bilvam, kapītanaḥ, karkaṭāhvaḥ, karkoṭakam, gandhaphalam, goharītakī, trijaṭā, mahākapitthaḥ, mahāphalam, maheśabandhuḥ, māṅgalyam, lakṣmīphalam, śrīphalam, śāṇḍilyaḥ   

bilvavṛkṣasya phalaṃ yad rasayuktam asti।

bilvasya peyam udarasya kṛte upakāri asti।

ṭaka

kumbhīraḥ, nakraḥ, kumbhīlaḥ, gilagrāhaḥ, mahābalaḥ, vārbhaṭaḥ, ambakirātaḥ, ambukaṇṭaka   

jalajantuviśeṣaḥ;

jale kumbhīrāt rakṣatu। /

gardabhatvantu saṃprāpyadaśavarṣāṇi jīvati। saṃvatsarantu kumbhīrastato jāyeta mānavaḥ।।

ṭaka

sīsam, sīsakam, nāgam, vapram, yogeṣṭam, trapuḥ, vaṅgam, kuvaṅgam, piccaṭam, śirāvṛtam, tamaram, jaḍam, cīnam, bahumalam, yāmuneṣṭhakam, paripiṣṭakam, tāraśuddhikaram   

dhātuviśeṣaḥ -kṛṣṇavarṇīyaḥ dhātuḥ yasya paramāṇusaṅkhyā dvayaśītiḥ asti।

bālakaḥ sīsasya krīḍānakena khelati।

ṭaka

ṭakam, prakaraṇam, rūpam, rūpakam   

gadyapadyādimayī kṛtiḥ yā raṅgamañce naṭaiḥ pradarśyate।

tena likhitāni naikāni nāṭakāni raṅgamañce pradarśitāḥ।

ṭaka

sphoṭaka   

saḥ vyādhiḥ yasmin śarīre granthiḥ ajāyate।

vividhaiḥ upāyaiḥ api tasya sphoṭakaḥ na dūrībhavati।

ṭaka

āveṣṭanam, veṣṭanam, niveṣṭaḥ, sampuṭakam   

kārpāsakasya tat puṭakam yasmin lekhapatrādi āveṣṭyate।

pituḥ preṣitam āveṣṭanaṃ dṛṣṭvā saḥ prasannaḥ abhavat।

ṭaka

laghupiṭaka   

laghuḥ piṭakaḥ।

vyālikaḥ laghupiṭakāt sarpaṃ nirakāsayat।

ṭaka

sampuṭaḥ, sampuṭakaḥ, peṭikā   

kāṣṭhasya dhātoḥ vā sapidhānaṃ catuṣkoṇākārakaṃ pātram।

eṣaḥ sampuṭaḥ vastraiḥ pūritaḥ।

ṭaka

sampuṭaka   

laghuḥ sampuṭaḥ।

śreṣṭhī sampuṭakāt rupyakāṇi gṛhītvā mahyam ayacchat।

ṭaka

pāśaḥ, vāṅgurā, jālam, āveṣṭakaḥ, mukṣījā, jālabandhaḥ, pāśabandhaḥ, pāśabandhanam, bleṣkaḥ, vleṣkaḥ   

rajjutantvādīnāṃ vṛtiḥ yayā jīvaḥ nibadhyate dṛḍhaṃ badhyate cet mriyate ca।

vyādhaḥ śaśaṃ pāśena abadhnāt।

ṭaka

śiśuḥ, pākaḥ, potaḥ, arbhakaḥ, ḍimbhaḥ, pṛthukaḥ, śāvakaḥ, śāvaḥ, arbhaḥ, śiśukaḥ, potakaḥ, bhiṣṭaka   

janmanaḥ anantaram ekavarṣīyaḥ dvivarṣīyaḥ vā bālaḥ।

mātā śiśuṃ dugdhaṃ pāyayati।

ṭaka

upalaḥ, āghaṭṭakaḥ, gharṣaṇālaḥ, gharṣaṇī   

peṣaṇyām gharṣaṇena āghātena vā peṣaṇārtham upayujyamānaḥ pāṣāṇakhaṇḍaḥ।

saḥ upalena māṣān pinaṣṭi।

ṭaka

varvvūraḥ, randhrakaṇṭaḥ, tīṣṇakaṇṭaka   

vṛkṣaviśeṣaḥ- tīkṣṇakaṇṭakayuktaḥ vṛkṣaḥ।

varvūrasya kāṣṭhaṃ dantadhāvanārtham atīva upayuktam।

ṭaka

vajram, kuliśam, bhaduram, paviḥ, śatakoṭiḥ, svaruḥ, śambaḥ, dambholiḥ, aśaniḥ, kulīśam, bhidiram, bhiduḥ, svarus, sambaḥ, saṃvaḥ, aśanī, vajrāṃśaniḥ, jambhāriḥ, tridaśāyudham, śatadhāram, śatāram, āpotram, akṣajam, girikaṇṭakaḥ, gauḥ, abhrottham, meghabhūtiḥ, girijvaraḥ, jāmbaviḥ, dambhaḥ, bhidraḥ, ambujam, hlādinī, didyut, nemiḥ, hetiḥ, namaḥ. sṛkaḥ, vṛkaḥ, vadhaḥ, arkaḥ, kutasaḥ , kuliśaḥ, tujaḥ, tigmam, meniḥ, svadhitiḥ sāyakaḥ, paraśuḥ   

indrasya pradhānaṃ śastram।

ekadā indreṇa hanumān vajreṇa prahṛtaḥ।

ṭaka

kaṇṭakakaṣāyā   

kaṇṭakayuktānāṃ kṣupāṇāṃ samuhaḥ।

śramikāḥ samasthalāt kaṇṭakakaṣāyāḥ apākurvanti।

ṭaka

paryaṭakaḥ, yātrikaḥ   

bhramaṇārthaṃ ekasmāt sthānāt anyaṃ sthānaṃ prati gamyamānaḥ janaḥ।

tājamahālaṃ draṣṭuṃ prativarṣaṃ lakṣādhikāḥ paryaṭakāḥ āgacchanti।

ṭaka

ṭakakartā, rūpakanibandhā   

yaḥ nāṭakaṃ likhati।

śeksapiara mahodayaḥ kuśalaḥ nāṭakakartā āsīt।

ṭaka

ikṣuraḥ, kaṇṭāphalaḥ, garjāphalaḥ, patraguptaḥ, vajrakaṇṭakaḥ, vajrākṣī, vajrāsthi, vikaṅkaṭaḥ   

kṣupaprakāraḥ yasya kāṇḍaḥ daṇḍasadṛśaḥ asti।

ikṣurasya kāṇḍāt tathā ca parṇāt viṣayuktaḥ arkaśīraḥ dravati।

ṭaka

ikṣuḥ, rasālaḥ, karkoṭakaḥ, vaṃśaḥ, kāntāraḥ, sukumārakaḥ, adhipatraḥ, madhutṛṇaḥ, vṛṣyaḥ, guḍatṛṇaḥ, mṛtyupuṣpaḥ, mahārasaḥ, osipatraḥ, kośakāraḥ, ikṣavaḥ, payodharaḥ   

tṛṇaviśeṣaḥ yasya kāṇḍāt guḍaśarkarā nirmīyate।

kṛṣakaḥ kṛṣau ikṣoḥ ropaṇaṃ karoti।

ṭaka

gulphaḥ, ghuṭikā, caraṇagranthiḥ, ghuṇṭakaḥ, ghuṇṭaḥ   

pārṣṇeḥ kiñcid upari vartamānā pādagranthiḥ। gamanakāle mama vāme gulphe pīḍā samudbhūtā।/

samavetau karau pādau gulphau cāvanatau mama।

[rā 6. 23.12]

ṭaka

pallī, padraḥ, kheṭakaḥ, nivasathaḥ   

kṣudragrāmaḥ।

nadītaṭe ekā pallī santi।

ṭaka

haṃsakaḥ, pādakaṭaka   

alaṅkāraviśeṣaḥ, ravaśūnya-haṃsākṛticaraṇabhūṣaṇam।

hemā haṃsakau dhārayati।

ṭaka

snigdhapiṣṭaka   

taile ghṛte vā bharjitaṃ caṇakacūrṇasya piṣṭakaḥ।

saḥ snigdhapiṣṭakam atti।

ṭaka

guṇanakoṣṭakam   

kasmannapi aṅkena saha ekāt daśamaparyantānām aṅkānāṃ guṇanena prāptaṃ koṣṭakaṃ yat bālaiḥ kaṇṭhasthīkrayate।

mama putreṇa trayodaśasya guṇanakoṣṭakam kaṇṭhasthīkṛtam।

ṭaka

bhāṭakaḥ, bhāṭakam   

kimapi vastum upayoktuṃ svāmine dattaṃ dhanam।

saḥ asya gṛhasya sahasrarūpyakāṇi bhāṭakaṃ gṛhṇāti।

ṭaka

aśvapālaḥ, ghoṭakarakṣakaḥ   

yaḥ aśvān pālayati।

aśvapālaḥ aśvān aśvaśālāyāṃ badhnāti।

ṭaka

asthibhaṅgaḥ, asthicchallitam, rujā, karkaṭakam, kāṇḍabhagnam, atipātitam   

asthnaḥ bhañjanasya kriyā।

sīmāyāḥ pāde asthibhaṅgaḥ jātaḥ।

ṭaka

sarvotkṛṣṭakarma, uttamakarma, atyuttamakarma, anupamakarma, atyutkṛṣṭakarma, paramakarma, pradhānakarma, śobhā   

kalākārasya uttamā racanā।

tājamahala iti ekaḥ sarvotkṛṣṭakarma asti।

ṭaka

phalakaḥ, phalakam, paṭṭaka   

dhātupāṣāṇakāṣṭhādibhiḥ nirmitaṃ tad vastu yasmin kimapi lekhituṃ śakyate।

adhyāpakaḥ phalake gaṇitaṃ pāṭhayati।

ṭaka

piṭakaḥ, peṭakaḥ, peḍā, mañjūṣā, peṭaḥ, peṭikā, tariḥ, tarī, mañjuṣā, peḍikā   

vaṃśaśalākayā vinirmitaṃ pidhānayuktaṃ pātram।

piṭake sarpaḥ asti।

ṭaka

vyādhaḥ, ākheṭakaḥ, ākheṭikaḥ, kulikaḥ, kṣāntaḥ, khaṭṭikaḥ, gulikaḥ, drohāṭaḥ, nirmanyuḥ, nirvairaḥ, naiṣādaḥ, pāparddhikaḥ, balākaḥ, mārgikaḥ, mṛgadyūḥ, lubdhakaḥ, vyādhakaḥ, śvagaṇikaḥ, saunikaḥ   

yaḥ mṛgayāṃ karoti।

śvāpadaḥ na prāptaḥ ataḥ vyādhaḥ riktahastaḥ eva pratyāgacchat।

ṭaka

lubdhaka, lubdha, ākheṭaka, kulika, tīvara, drohāṭa, mārgika   

ākheṭasambandhī।

vyādhena śaśasya ākheṭārthe svasya lubdhakaḥ śvā preṣitaḥ।

ṭaka

kīlakaḥ, kaṇṭakaḥ, acalaḥ, aṇiḥ, śaṅkuḥ, puṣkalakaḥ   

kim api vastu avalambanārthe rodhanārय़e vā upayujyamānaḥ kīlaḥ।

saḥ argalāṃ kīlake nidhāya tasmin tālakaṃ nikṣipya dvāram apyadadhāt ।

ṭaka

śṛṅkhalā, pāśaḥ, nigaḍaḥ, lohakaṭakaḥ, lohapāśaḥ, lauhabandham, lohaśṛṅkhalaḥ, vīvadhā, anduḥ, andūḥ, andukaḥ, lauhanigaḍaḥ   

dhātoḥ anyonyeṣu saṃyuktānāṃ kuṇḍalānāṃ mālā।

paśuḥ rajvā vā śṛṅkhalayā vā badhyate।

ṭaka

karnāṭakavāsī   

karnāṭakasya nivāsī।

naike karnāṭakavāsinaḥ mama mitrāṇi santi।

ṭaka

prasphoṭaka   

agnyastrasadṛśaḥ prasphoṭaprakāraḥ।

markaṭān palāyituṃ tena prasphoṭakaḥ bhagnaḥ।

ṭaka

aṅgam, śākhā, ghaṭakaḥ, avayavaḥ   

kasyāpi tattvasya viṣayasya vā avayavasya tadīyapradhānaphalajanakavyāpārajanakatve sati tadīyapradhānaphalājanakatvam।

vedasya ṣaṭ aṅgāni santi।

ṭaka

piṇḍītakaḥ, marubakaḥ, śvasanaḥ, karahāṭakaḥ, śalyaḥ, madanaḥ   

kaṇṭakayuktaḥ vṛkṣaḥ।

piṇḍītakasya phalam auṣadhāya upayujyate।

ṭaka

śūkakīṭaḥ, vṛścikaḥ, śūkakīṭaka   

haritavarṇīyaḥ sulomaśaḥ kīṭaḥ।

śūkakīṭaḥ kūdayitvā agre gacchati।

ṭaka

bakūlaḥ, agastyaḥ, vakavṛkṣaḥ, kesaraḥ, keśaraḥ, siṃhakesaraḥ, varalabdhaḥ, sīdhugandhaḥ, mukūlaḥ, mukulaḥ, strīmukhamadhuḥ, dohalaḥ, madhupuṣpaḥ, surabhiḥ, bhramarānandaḥ, sthirakusumaḥ, śāradikaḥ, karakaḥ, sīsaṃjñaḥ, viśāradaḥ, gūḍhapuṣyakaḥ, dhanvī, madanaḥ, madyāmodaḥ, cirapuṣpaḥ, karahāṭakaḥ, karahāṭaḥ, strīmukhamadhudohadaḥ, strīmukhamadhudohalaḥ, strīmukhapaḥ, śītagandhā, dhanvaḥ, sīdhugandhaḥ, karakaḥ, kesaraḥ, cirapuṣpaḥ, mukuraḥ, dantadhāvanaḥ   

vṛkṣaviśeṣaḥ, puṣpaṣpavṛkṣaviśeṣaḥ āyurvede asya guṇāḥ śītalatvahṛdyatvaviṣadoṣanāśitvam।

bakūlasya phalam dantasthairyakaram asti।

ṭaka

veṣṭakaḥ, vidārī, śālaparṇī, bhūmikuṣmāṇḍaḥ, kṣīraśuklā, ikṣugandhā, kroṣṭrī, vidārikā, svādukandā, sitā, śuklā, śṛgālikā, vṛṣyakandā, viḍālī, vṛṣyavallikā, bhūkuṣmāṇḍī, svādulatā, gajeṣṭā, vārivallabhā, gandhaphalā   

ekā latā yasmin kuṣmāṇḍavat phalaṃ bhavati।

kuṭīrasya upari veṣṭakaḥ prasarati।

ṭaka

aṭakam   

jagannāthāya arpitaṃ dhanam arpitaḥ odanaḥ vā।

aṭakaṃ prasādarūpeṇa dīyate।

ṭaka

visphoṭaka   

yaḥ auṣṇyena āghātena vā prasphoṭati।

āgneyacūrṇam ityādayaḥ padārthāḥ visphoṭakāḥ santi।

ṭaka

visphoṭaka   

viṣayuktaḥ athavā aparūpaḥ gaṇḍaḥ।

visphoṭakaḥ bhajyate cet rogaḥ prasarati।

ṭaka

visphoṭaka   

yaḥ visphoṭaṃ karoti।

visphoṭakaiḥ padārthaiḥ prajvalite prakoṣṭhe pañcāśat janāḥ mṛtāḥ।

ṭaka

aśvaśāvaḥ, aśvaśāvakaḥ, kiśoraḥ, ghoṭakavatsaḥ, ambarīṣaḥ   

aśvasya śiśuḥ pumān।

aśvī aśvaśāvakāya vatsalayati।

ṭaka

troṭaka   

ekaḥ rāgaḥ।

gāyakaḥ troṭakaṃ gītvā abhivādanaṃ prāptavān।

ṭaka

ghaṭakarkaṭaḥ   

saṅgīte vartamānaḥ tālaviśeṣaḥ।

saṅgītajñaḥ ghaṭakarkaṭaṃ viśadīkaroti।

ṭaka

tīkṣṇakaṇṭakaḥ, niṣpatrikā, marubhūruhaḥ   

śuṣkāyāṃ bhūmyāṃ vardhamānaḥ kṣupaviśeṣaḥ।

tīkṣṇakaṇṭakaṃ kimarthaṃ kartayasi।

ṭaka

svarāṣṭaka   

ekaḥ saṅkaraḥ rāgaḥ।

saṅgītajñaḥ svarāṣṭakaṃ gāyati।

ṭaka

tālukaṇṭaka   

bālakeṣu udbhavan tālurogaviśeṣaḥ।

tālukaṇṭake vālakasya tālau kaṇṭakāḥ āgacchanti।

ṭaka

raktavisphoṭaka   

rogaviśeṣaḥ।

raktavisphoṭake śarīre raktāḥ vraṇāḥ āgacchanti।

ṭaka

śālmalī, picchilā, pūraṇī, mocā, sthirāyuḥ, śālmalaḥ, śālmalinī, tulinī, kukkuṭī, raktapuṣpā, kaṇṭakārī, mocinī, cirajīvī, picchilaḥ, raktapuṣpakaḥ, tūlavṛkṣaḥ, mocākhyaḥ, kaṇṭakadrumaḥ, raktotpalaḥ, ramyapuṣpaḥ, bahuvīryaḥ, yamadrumaḥ, dīrghadrumaḥ, sthūlaphalaḥ, dīrghāyuḥ, kaṇṭakāṣṭhaḥ   

ekaḥ bṛhat vṛkṣaḥ yasmin raktapuṣpāṇi bhavanti।

śālmalyāḥ phalasya adhobhāge kārpāsaḥ bhavati।

ṭaka

vātakaṇṭakaḥ, vātakaṇṭakarogaḥ   

ekaḥ vātasya rogaḥ yasmin vātaḥ pādābhyāṃ vividheṣu parveṣu praviśati।

vātakaṇṭake pādayoḥ sandhayoḥ vedanā bhavati।

ṭaka

kumārī, kaṇṭakaprāvṛtā, kanyāgṛhakanyā, taraṇi, brahmaghnī, vipulāśravā, sthūladalā, kapilaḥ   

ekaḥ auṣadhīyaḥ kṣupaviśeṣaḥ।

vaidyaḥ udyāne kumārīṃ ropayati।

ṭaka

taṅkaḥ, pāṣāṇadārakaḥ, pāṣāṇadāraṇaḥ, śilākuṭṭaḥ, śilākuṭṭaka   

takṣaṇiviśeṣaḥ।

mahamūdaḥ taṅkena prastarān khaṇḍayati।

ṭaka

markaṭaka   

eka daityaḥ।

markaṭakasya varṇanaṃ purāṇeṣu vartate।

ṭaka

nirāpad, nirupadrava, niṣkaṇṭaka, nirāmaya, nirābādha, abhaya, nirbhaya   

yasmin kimapi saṅkaṭasya sambhāvanā nāsti।

tasya jīvanaṃ nirāpadam āsīt।

ṭaka

atyūhaḥ, kākamadguḥ, kālakaṇṭhakaḥ, kālakaṇṭakaḥ, ḍāhukaḥ, mādakaḥ, ḍundukaḥ, dātyūhaḥ, dātyauhaḥ, śakaṭavilaḥ, śitikaṇṭhaḥ, sitakaṇṭhaḥ   

ekaḥ jalīyaḥ pakṣīviśeṣaḥ।

atyūhasya śiraḥ kṛṣṇaṃ bhavati।

ṭaka

nāmaphalakaḥ, nāmaphalakam, nāmapaṭṭaka   

saḥ phalakaḥ yasmin kasyacana janasya āpaṇakasya athavā saṃsthāyāḥ nāma athavā kimapi vijñāpanaṃ likhitam।

nāmaphalake sundareṣu akṣareṣu adhyāpakasya nāma likhitam।

ṭaka

kaṭakanagaram   

uḍīsārājye vartamānam ekaṃ nagaram।

adya kaṭakanagare krikeṭa iti krīḍāprakārasya spardhā asti।

ṭaka

kaṭakamaṇḍalam   

uḍīsārājye vartamānam ekaṃ nagaram।

kaṭakamaṇḍalasya mukhyālayaḥ kaṭakanagare asti।

ṭaka

vayanam, syūtiḥ, veṇiḥ, tasarikā, vāṇiḥ, vāyanakriyā, sūtravāpaḥ, paṭṭakarma, tantuvānam, tāntavam, āvapanam   

tantuvāyasya kāryam।

sañjayaḥ vayanaṃ kṛtvā uttamaṃ dhanam arjayati।

ṭaka

indrayavam, kaliṅgam, bhadrayavam, śakrabījam, vatsakabījam, kuṭajam, kuṭakabījam   

vanyavṛkṣasya phalam।

vānarāḥ indrayavaṃ chindanti।

ṭaka

nardaṭakam   

varṇavṛttaviśeṣaḥ।

nardaṭakasya pratyekasmin caraṇe saptadaśa varṇāḥ santi।

ṭaka

lomaṭakaḥ, lopāśa, lomāśa   

paśuviśeṣaḥ yaḥ kukkurasadṛśaḥ asti।

vyādhasya bāṇena lomaṭakaḥ hataḥ।

ṭaka

virāṭakaḥ, virāṭajaḥ   

adhamasya guṇasya hīrakam।

hīrakasya vaṇijā virāṭakaḥ dattaḥ।

ṭaka

meṣaḥ, meḍhraḥ, urabhraḥ, uraṇaḥ, ūrṇāyuḥ, vṛṣṇiḥ, eḍakaḥ, bheḍaḥ, huḍaḥ, śṛṅgiṇaḥ, aviḥ, lomaśaḥ, balī, romaśaḥ, bheḍuḥ, bheḍakaḥ, meṇṭaḥ, huluḥ, meṇaṭakaḥ, huḍūḥ, samphalaḥ   

paśuviśeṣaḥ-yasmāt ūrṇā prāpsyate।

meṣapālaḥ meṣān cārayati।

ṭaka

viloṭaka   

matsyaviśeṣaḥ।

pitā vipaṇyāḥ viloṭakam ānayat।

ṭaka

aśvaḥ, turagaḥ, turaṅgaḥ, turaṅgamaḥ, vājī, hayaḥ, pītiḥ, pītī, vītiḥ, ghoṭaḥ, ghoṭakaḥ, vāhaḥ, arvā, gandharvaḥ, saindhavaḥ, saptiḥ, hariḥ   

grāmyapaśuḥ- narajātīyaḥ yaḥ vegavān asti।

aśvaḥ rathāya yujyate।

ṭaka

amarakaṇṭakam   

madhyapradeśasya vindhyācalaparvataśreṇyāṃ vartamānaṃ hindūnāṃ tīrthasthānam।

narmadānadyāḥ śoṇanadyāḥ tathā johilānadyāḥ prabhavaḥ amarakaṇṭake asti।

ṭaka

bhāṭakadātā, bhāṭakī   

yaḥ kṣetrakaraṃ dadāti।

durbhikṣasya kāraṇāt bhāṭakadātā asmin varṣe kṣetrakaraṃ dātuṃ na śaknoti।

ṭaka

parṇāṭaka   

ekaḥ ṛṣiḥ।

parṇāṭakasya varṇanaṃ purāṇeṣu vartate।

ṭaka

ṭaka   

chandoviśeṣaḥ yasya pratyekasmin caraṇe triṃśat mātrāḥ bhavanti।

tāṭakasya pratyekasya caraṇasya ante magaṇaḥ bhavati।

ṭaka

ūṭi, uṭakamaṇḍalam   

tamilanāḍurājye vartamānaṃ prasiddhaṃ paryaṭanasthānam।

ūṭi manoharaṃ parvatīyaṃ sthānam asti।

ṭaka

vinayapiṭaka   

anuśāsanaviṣayakaḥ bauddhagranthaviśeṣaḥ।

vinayapiṭakaḥ pālībhāṣāyāṃ likhitaḥ asti।

ṭaka

śalaṇṭaka   

ṛṣiviśeṣaḥ।

śalaṇṭakasya varṇanaṃ purāṇeṣu prāpyate।

ṭaka

vajrakaṇṭaka   

narakaviśeṣaḥ।

vajrakaṇṭakasya varṇanam manusmṛtyām api vartate।

ṭaka

aśmantakaḥ, amloṭaka   

tṛṇaviśeṣaḥ।

prācīnāḥ ṛṣayaḥ aśmantakena mekhalāṃ nirmānti sma।

ṭaka

aṣṭakam   

aṣṭānāṃ samūhaḥ।

gaṅgāyāḥ stutiḥ tām adhikṛtya racite aṣṭake asti।

ṭaka

aṣṭakamalam, aṣṭacakram   

haṭhayogānusāreṇa mūlādhārāt lalāṭaṃ yāvat vartamānāni aṣṭa kamalāni yeṣu dalasya saṅkhyā bhinnā vartate।

mūlādhārasvādhiṣṭhānamaṇipurānahadaviśuddhājñācakrasahasrāracakrasuratimalāḥ aṣṭakamalāni santi।

ṭaka

gandhāṣṭakam   

aṣṭābhiḥ sugandhibhiḥ vastubhiḥ nirmitaṃ sugandhi vastu।

gandhāṣṭakasya prayogaḥ masirūpeṇa api kriyate।

ṭaka

toṭaka   

varṇavṛttaviśeṣaḥ।

toṭakasya pratyekasmin caraṇe catvāraḥ sagaṇāḥ bhavanti।

ṭaka

amarakaṇṭakam   

madhyapradeśarājyasthitāyāḥ vindhyaparvatamālāyāḥ parvataviśeṣaḥ।

asmin grīṣme ṛtau vayam aṭanārtham amarakaṇṭakam agacchāma।

ṭaka

karkoṭaka   

kadruputranāgarājaviśeṣaḥ।

karkoṭakasya varṇanaṃ purāṇeṣu prāpyate।

ṭaka

ambukaṇṭakaḥ, ambukirātaḥ, makaraḥ, kumbhīraḥ, ghaṇṭikaḥ, śiśumāraḥ   

makaryāḥ iva jalajantuviśeṣaḥ yasya nāsā makaryāḥ apekṣayā laghuḥ bhavati।

ambukaṇṭakaḥ makaraśca samānameva iti janāḥ cintayanti।

ṭaka

rahasyodghāṭaka   

yaḥ anyeṣāṃ rahasyāni udghāṭayati।

eṣā rahasyodghāṭikā vārtā adya vārtāpatre āgacchati।

ṭaka

kendram, kaṇṭakam   

janmapatrikāyāṃ grahāṇāṃ lagnāt caturthasaptamadaśamasthānāni।

kendraṃ śubhaphaladāyī asti iti daivajñaḥ kathayati।

ṭaka

kośapeṭakaḥ, kośapeṭakam   

mūlyavanti vastūni sthāpayitum upayujyamānaḥ peṭakaḥ।

dhanikaḥ svasya dhanaṃ kośapeṭake sthāpayati।

ṭaka

karahāṭaka   

ekaḥ rājaputraḥ ।

karahāṭakasya varṇanaṃ mahābhārate vartate

ṭaka

karkoṭaka   

ekaḥ nāgaḥ ।

karkoṭakasya varṇanam mahābhārate vartate

ṭaka

karkoṭaka   

ekaḥ janasamudāyaḥ ।

karkoṭakasya varṇanaṃ mahābhārate vartate

ṭaka

kuṭaka:   

ekā jāti: ।

kuṭaka: yuvā asti

ṭaka

vānaryaṣṭaka   

kāvyaviśeṣaḥ ।

vānaryaṣṭakasya ullekhaḥ kadācit vānarāṣṭakaḥ ityapi bhavati

ṭaka

ṭaka   

ekaḥ rājaputraḥ ।

kīṭakasya varṇanaṃ mahābhārate vartate

ṭaka

toṭaka   

ekaḥ kuṣumbhakaḥ ।

toṭakasya varṇanaṃ suśrutena kṛtam

ṭaka

troṭaka   

ekaḥ kuṣumbhakaḥ ।

troṭakasya varṇanaṃ suśrutena kṛtam

ṭaka

piṭaka   

ekaḥ puruṣaḥ ।

piṭakaḥ śivādigaṇe parigaṇitaḥ

ṭaka

śāntarasanāṭakam   

ekaṃ nāṭakam ।

śāntarasanāṭakasya ullekhaḥ koṣe asti

ṭaka

kuṭaka   

ekā jāti: ।

kuṭaka: yuvā asti

ṭaka

ṭaka   

sugandhivṛkṣaḥ ।

kūṭakasya varṇanaṃ kośe samupalabhyate

ṭaka

śārīṭaka   

ekaḥ grāmaḥ ।

śārīṭakasya ullekhaḥ rājataraṅgiṇyām asti

ṭaka

śipāṭaka   

ekaḥ puruṣaḥ ।

śipāṭakasya ullekhaḥ rājataraṅgiṇyām asti

ṭaka

pauraṇṭakaḥ, paurandakaḥ   

ekaḥ ācāryaḥ ।

kośeṣu pauraṇṭakaḥ ullikhitaḥ

ṭaka

prākoṭaka   

ekaḥ jātiviśeṣaḥ ।

mahābhārate prākoṭakāḥ varṇitāḥ santi

ṭaka

baṭucaritanāṭakam   

ekaṃ nāṭakam ।

saṃskṛtasāhitye baṭucaritanāṭakam iti nāṭakaṃ prasiddham

ṭaka

śṛṅgāṭaka   

vṛkṣaviśeṣaḥ ।

śṛṅgāṭakasya ullekhaḥ mahābhārate śārṅgadhara-saṃhitāyām ca asti

ṭaka

bālavinaṣṭaka   

ekaḥ puruṣaḥ ।

kathāsaritsāgare bālavinaṣṭakaḥ samullikhitaḥ

ṭaka

bṛhannāṭakam   

ekaṃ nāṭakam ।

saṃskṛtasāhitye bṛhannāṭakaṃ suprasiddhaṃ nāṭakam

ṭaka

kuṭaka   

ekā jāti: ।

kuṭaka: yuvā asti

ṭaka

ṭaka   

sugandhivṛkṣaḥ ।

kūṭakasya varṇanaṃ kośe samupalabhyate

ṭaka

bālavinaṣṭaka   

ekaḥ puruṣaḥ ।

kathāsaritsāgare bālavinaṣṭakaḥ samullikhitaḥ

ṭaka

bṛhannāṭakam   

ekaṃ nāṭakam ।

saṃskṛtasāhitye bṛhannāṭakaṃ suprasiddhaṃ nāṭakam

ṭaka

luṇṭaka   

ekaḥ puruṣaḥ ।

luṇṭakasya ullekhaḥ kośe vartate

ṭaka

kaukuṭṭakaḥ, kaukuntakaḥ, kaukundakaḥ   

ekaḥ janasamūhaḥ ।

kaukuṭṭakasya ullekhaḥ mahābhārate dṛśyate

ṭaka

khaṇḍavaṭaka   

ekaḥ grāmaḥ nagaraṃ vā ।

khaṇḍavaṭakasya ullekhaḥ kathāsaritsāgare vidyate

ṭaka

ṣaṭkheṭaka   

ekaṃ nagaram ।

ṣaṭkheṭakasya ullekhaḥ vivaraṇapustikāyām asti

ṭaka

bhagavadudyamanāṭakam   

ekaṃ nāṭakam ।

abhijāta-saṃskṛta-vāṅmaye bhagavadudyamanāṭakaṃ suvikhyātam āsīt

ṭaka

bharaṭakadvātriṃśikā   

ekaḥ dvātriṃśat-kathāyāṃ suprasiddhaḥ samūhaḥ ।

prācīna-saṃskṛta-vāṅmaye bharaṭakadvātriṃśikā suvikhyātā vartate

ṭaka

bhavānyaṣṭakam   

ekā kṛtiḥ ।

prācīna-saṃskṛta-stotravāṅmaye bhavānyaṣṭakam ullikhitam

ṭaka

śṛṅgāṭaka   

ekaḥ parvataḥ ।

śṛṅgāṭakasya ullekhaḥ kālikāpurāṇe asti

ṭaka

kaukuṭṭakaḥ , kaukuntakaḥ , kaukundakaḥ   

ekaḥ janasamūhaḥ ।

kaukuṭṭakasya ullekhaḥ mahābhārate dṛśyate

ṭaka

khaṇḍavaṭaka   

ekaḥ grāmaḥ nagaraṃ vā ।

khaṇḍavaṭakasya ullekhaḥ kathāsaritsāgare vidyate

ṭaka

kheṭakapuram   

ekaṃ nagaram ।

kheṭakapurasya varṇanaṃ kośe vartate

ṭaka

gokulāṣṭakam   

ekā kāvyaracanā ।

gokulāṣṭakasya varṇanaṃ kośe vartate

ṭaka

grahaśṛṅgāṭakam   

ekaḥ grahayogaḥ ।

grahaśṛṅgāṭakasya varṇanaṃ bṛhat-saṃhitāyāṃ dṛśyate

ṭaka

ghaṭakarparakulakavṛttiḥ   

ekaḥ ṭīkāgranthaḥ ।

ghaṭakarparakulakavṛtteḥ ullekhaḥ kośe vartate

ṭaka

ghoṭakamukhī   

ekā mahilā ।

ghoṭakamukhī vīracarite ullikhitā asti

ṭaka

caṭaka   

ekaḥ kaviḥ ।

caṭakasya ullekhaḥ rājataraṅgiṇyāṃ dṛśyate

ṭaka

haṃsāṣṭakam   

ekaṃ kāvyam ।

haṃsāṣṭakasya ullekhaḥ koṣe asti

ṭaka

hanumannāṭakam   

ekaṃ nāṭakam ।

hanumannāṭakasya ullekhaḥ koṣe asti

ṭaka

candracūḍāṣṭakam   

ekaṃ stotram ।

candracūḍāṣṭakasya varṇanaṃ kośe vartate

ṭaka

purañjananāṭakam   

ekaṃ nāṭakam ।

purañjananāṭakasya ullekhaḥ koṣe asti

ṭaka

mantrāṅganāṭakam   

ekaṃ nāṭakam ।

saṃskṛta-nāṭya-vāṅmaye mantrāṅganāṭakaṃ suprasiddham

ṭaka

mayūrāṣṭakam   

ekaḥ kāvyaviśeṣaḥ ।

mayūrabhaṭṭena viracitā mayūrāṣṭakaṃ nāma racanā saṃskṛta-aṣṭaka-vāṅmaye prasiddhā

ṭaka

mallakoṣṭakaḥ, mallakoṣṭhakaḥ   

ekaḥ puruṣaḥ ।

rājataraṅgiṇyāṃ mallakoṣṭakaḥ samullikhitaḥ

ṭaka

karṇāṭaka   

ekaḥ janasamudāyaḥ ।

karṇāṭakāṇām ullekhaḥ viṣṇupurāṇe bhāgavatapurāṇe ca asti

ṭaka

karṇāṭaka   

karṇāṭakaḥ iti nāmakānāṃ janānāṃ deśaḥ ।

karṇāṭakasya ullekhaḥ viṣṇupurāṇe bhāgavatapurāṇe ca asti

ṭaka

karkoṭaka   

ekaḥ janasamudāyaḥ ।

karkoṭakāṇām ullekhaḥ mahābhārate asti

ṭaka

karahāṭaka   

ekaḥ apathagāmī rājaputraḥ ।

karahāṭakasya ullekhaḥ mahābhārate asti

ṭaka

karaṭaka   

ekaḥ śrugālaḥ ।

karaṭakasya ullekhaḥ pañcatantre hitopadeśe ca asti

ṭaka

kapaṭanāṭaka   

ekaḥ puruṣaḥ ।

kapaṭanāṭakasya ullekhaḥ koṣe asti

ṭaka

kaṇṭakasthalī   

ekaḥ deśaḥ ।

kaṇṭakasthalyāḥ ullekhaḥ varāhamihirasya bṛhatsaṃhitāyām asti

ṭaka

kaṭakavārāṇasī   

ekaṃ nagaram ।

kaṭakavārāṇasyāḥ ullekhaḥ koṣe asti

ṭaka

tryaṣṭaka   

ekaṃ pātram ।

tryaṣṭakaḥ suśrutena parigaṇitaḥ

ṭaka

āṣṭakam   

ekaṃ maṇḍalam ।

āṣṭakasya ullekhaḥ patañjalinā kṛtaḥ

ṭaka

naiṣadhānandanāṭakam   

ekaṃ nāṭakam ।

naiṣadhānandanāṭakasya ullekhaḥ koṣe asti

ṭaka

caphaṭṭaka   

ekaḥ rājā ।

caphaṭṭakasya ullekhaḥ kurvādigaṇe dṛśyate

ṭaka

ṭakadeśaḥ   

ekaṃ rāṣṭram ।

cāṭakadeśasya varṇanaṃ kālakācārya-kathānake vartate

ṭaka

jagannāthavallabhanāṭakam   

ekaṃ nāṭakam ।

jagannāthavallabhanāṭakasya ullekhaḥ koṣe asti

ṭaka

jalāṇṭaka   

ekaḥ viśālaḥ jalīyaḥ paśuḥ ।

jalāṇṭakasya ullekhaḥ koṣe asti

ṭaka

tryaṣṭaka   

ekaṃ pātram ।

tryaṣṭakaḥ suśrutena parigaṇitaḥ

ṭaka

kalyāṇakaṭakam   

ekaṃ sthānam ।

kalyāṇakaṭakasya ullekhaḥ hitopadeśe vartate

ṭaka

dhṛṣṭaka   

ekaḥ rājaputraḥ ।

dhṛṣṭakasya ullekhaḥ harivaṃśe asti

ṭaka

nalabhūmipālanāṭakam   

ekaṃ nāṭakam ।

nalabhūmipālanāṭakasya ullekhaḥ koṣe asti

ṭaka

dhavalāṣṭaka   

ekaṃ kāvyam ।

dhavalāṣṭakasya ullekhaḥ koṣe asti

ṭaka

dhānyakaṭaka   

ekaḥ deśaḥ ।

dhānyakaṭakasya ullekhaḥ koṣe asti









Parse Time: 0.930s Search Word: ṭaka Input Encoding: IAST: ṭaka