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| abhyāyam | P. (3. plural -yacchanti-) to lengthen (as a syllable in speaking)  ; to draw or pull (as the udder in sucking) : A1. (Imper. 2. sg. -yacchasva-) to assume ("to grant"commentator or commentary) : P. (subjunctive 3. plural -yaman-; ind.p. -y/atya-) to aim at ; for abhy-ā-gam-,  |
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| āgāntu | See ā-gam-. |
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| ājigamiṣu | See ā-gam-. |
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| antargata | etc. See antar-gam-. |
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| asta | m. astam-i-, astaṃ-gam- (also Causal See astaṃ-gamita-below) , or prāp- ([ ]), to go to one's eternal home, cease, vanish, perish, die etc. |
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| astam | ind. at home, home etc., especially used with verbs exempli gratia, 'for example' /astam-i- ([ /astam /eti-; pr. p. astaṃ-y/at- ; fut. p. astam-eṣy/at- ; perf. p. /astamita-See below sub voce, i.e. the word in the Sanskrit order ]); /astaṃ-gam- ([ /astam g/acchati- etc.; perf. p. astaṃ-gata- etc., once in reversed order gata astaṃ- ]) or astaṃ-yā- ([ pr. p. -yāt- ]) to go down, set etc. |
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| brahmacarya | n. study of the veda-, the state of an unmarried religious student, a state of continence and chastity (alsof(ā-). ) etc. (accusative with grah-, car-, vas-, ā-gam-, upa-i-,to practise chastity; see -cārin-) |
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| dhyāna | n. meditation, thought, reflection, (especially) profound and abstract religious meditation, (nam āpad-, ā-sthā-or naṃ-gam-,to indulge in religious meditation) etc. (with Buddhists divided into 4 stages ;but also into 3 ) |
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| doṣa | m. accusation, reproach (ṣaṃkṛ-or ṣeṇa-gam-with accusative,to accuse) |
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| durga | mfn. (2. dur-and gam-) difficult of access or approach, impassable, unattainable etc. |
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| gam | Ved. cl.1 P. g/amati- (; subjunctive gamam-, g/amat-[ gamātas-, gamātha- ], gamāma-, gaman- ; Potential gam/ema- ; infinitive mood g/amadhyai- ) : cl.2 P. g/anti- (; imperative 3. sg. gantu-,[2. sg. gadhi-See ā--,or gahi-See adhi--, abhy-ā--, ā--, upā--],2. plural g/antā-or gantana- ; imperfect tense 2. and 3. sg. /agan-[ ] , 1. plural /aganma-[ ; confer, compare ] , 3. plural /agman- ; subjunctive [or Aorist subjunctive confer, compare ]1. plural ganma-,3. plural gm/an- ; Potential 2. sg. gamyās- ; preceding 3. sg. gamy/ās- ; pr. p. gm/at-, ) : cl.3 P. jaganti- (; Potential jagamyām-, yāt- ; imperfect tense 2. and 3. sg. ajagan-,2. plural ajaganta-or tana- ) : Ved. and Class. cl.1 P. (also A1. etc.) , with substitution of gacch- ([= ]) for gam-, g/acchati- (confer, compare ; subjunctive gācchāti- ;2. sg. gacchās-[ ] or gacchāsi-[ ];2. plural gacchāta- ;3. plural g/acchān- ; imperfect tense /agacchat-; Potential gacchet-; pr. p. g/acchat- etc.; Aorist agamat- ;for A1.with prepositions confer, compare future gamiṣyati- etc.; 1st future g/antā-[ ] etc.; perf. 1. sg. jagamā-[ ],3. sg. jagāma-,2. dual number jagmathur-,3. plural jagm/ur- etc.; parasmE-pada jaganv/as-[ etc.] or jagmivas- f. jagm/uṣī- etc.;Ved. infinitive mood g/antave-, g/antav/ai-;Class. infinitive mood gantum-:Ved. ind.p. gatvāya-, gatv/ī-;Class. ind.p. gatv/ā-[ etc.] , with prepositions -gamya-or -gatya- ) to go, move, go away, set out, come etc. ; to go to or towards, approach (with accusative or locative case or dative case [ ; confer, compare ] or prati-[ ]) etc. ; to go or pass (as time exempli gratia, 'for example' kāle gacchati-,time going on, in the course of time) ; to fall to the share of (accusative) etc. ; to go against with hostile intentions, attack ; to decease, die ; to approach carnally, have sexual intercourse with (accusative) etc. ; to go to any state or condition, undergo, partake of, participate in, receive, obtain (exempli gratia, 'for example' mitratāṃ gacchati-,"he goes to friendship" id est he becomes friendly) etc. ; jānubhyām avanīṃ-gam-,"to go to the earth with the knees", kneel down ; dharaṇīṃ mūrdhnā-gam-,"to go to the earth with the head", make a bow ; m/anasā-gam-, to go with the mind, observe, perceive ; (without m/anasā-) to observe, understand, guess ; (especially Passive voice gamyate-,"to be understood or meant") and ; doṣeṇa- or doṣato-gam-, to approach with an accusation, ascribe guilt to a person (accusative) : Causal gamayati- (; imperative 2. sg. Ved. gamayā-or gāmaya-[ ] , 3. sg. gamayatāt- ; perf. gamay/āṃ cakāra- etc.) to cause to go ( ) or come, lead or conduct towards, send to (dative case ), bring to a place (accusative [ ] or locative case) etc. ; to cause to go to any condition, cause to become etc. ; to impart, grant ; to send away ; "to let go", not care about ; to excel ; to spend time etc. ; to cause to understand, make clear or intelligible, explain ; to convey an idea or meaning, denote ; (causal of the causal) to cause a person (accusative) to go by means of jigamiśati- another : Desiderative j/igamiṣati- ( jigāṃsate- ; imperfect tense ajigāṃsat- ) to wish to go, be going ; to strive to obtain ; to wish to bring (to light, prak/āśam-) : Intensive j/aṅganti- (), jaṅgamīti- or jaṅgamyate- ( ), to visit (parasmE-pada g/anigmat-) (imperfect tense aganīgan-) ; ([ confer, compare ; Gothic qvam; English come; Latin venioforgvemio.]) |
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| gati | f. procession, march, passage, procedure, progress, movement (exempli gratia, 'for example' astra-g-,the going or flying of missile weapons ; parāṃ gatiṃ-gam-,"to go the last way", to die; daiva-g-,the course of fate ; kāvyasya g-,the progress or course of a poem ) |
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| gati | f. path, way, course (exempli gratia, 'for example' anyatarāṃ gatiṃ-gam-,"to go either way", to recover or die ) etc. |
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| go | g/aus- (accusative g/ām- instrumental case g/avā- dative case g/ave-, genitive case ablative g/os- locative case g/avi-; dual number g/āvā-[Ved.], g/āvau-; plural Nominal verb g/āvas- accusative g/ās-[rarely g/āvas- ] instrumental case g/obhis- dative case ablative g/obhyas-, genitive case g/avām-[once at the end of a pāda- ] and [in at the end of pāda-s only see ] g/onām- locative case g/oṣu-) m. an ox f. a cow, (plural) cattle, kine, herd of cattle etc. (in compound before vowels[ see ] gav-, gava-,qq. vv.; see also gavām-, gavi-, gāṃ- ss.vv.; gavāṃ vrata-Name of a sāman-; gavāṃ tīrtha-See go t-; g/oṣu-gam-,to set out for a battle [to conquer cows] ) |
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| graha | m. imprisoning, imprisonment (haṃ-gam-,"to become a prisoner") |
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| jānu | n. (rarely m. ) the knee etc. (nubhyām avaniṃ-gam-"to fall to the ground on one's knees") |
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| karṇa | m. ( kṛt- ;1. kṝ- ), the ear (/api k/arṇe-,behind the ear or back, from behind [ see apikarṇ/a-]; karṇe-,[in dramatic language ] into the ear, in a low voice, aside ; karṇaṃ- dā-,to give ear to, listen to ; karṇam ā-gam-,to come to one's ear, become known to ) |
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| kathāvaśeṣa | m. (kathāva-) a narrative as the only remainder, (ṃ-gam-,to enter into a state in which nothing is left but the story of one's life id est to die ) |
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| laya | m. melting, dissolution, disappearance or absorption in (locative case or compound) etc. (layaṃ- gam-or yā-"to disappear, be dissolved or absorbed"; layaṃ- saṃ-gam-,"to hide or conceal one's self") |
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| maithuna | n. (in fine compositi or 'at the end of a compound' f(ā-).) copulation, sexual intercourse or union, marriage etc. (accusative with ās-, i-, gam-, car-; dative case with upa-gam-,or upakram-,to have sexual intercourse) |
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| manas | n. thought, imagination, excogitation, invention, reflection, opinion, intention, inclination, affection, desire, mood, temper, spirit (in fine compositi or 'at the end of a compound' after a verbal noun or an infinitive mood stem in tu-= having a mind or wishing to; see draṣṭu-m-etc.; manaḥ- kṛ-,to make up one's mind;with genitive case,to feel inclination for; manaḥ- kṛ-, pra-kṛ-, dhā-,vi- dhā-, dhṛ-, bandh-and Causal of ni-viś-with locative case dative case accusative with prati-,or infinitive mood,to direct the mind or thoughts towards, think of or upon; manaḥ-with sam-ā-dhā-,to recover the senses, collect one's self;with han-See mano-hatya-; manasā m/anasā- ind.in the mind;in thought or imagination;with all the heart, willingly;with genitive case,by the leave of;with iva- equals seva-,as with a thought, in a moment;with man-,to think in one's mind, be willing or inclined;with saṃ-gam-,to become unanimous, agree; manasi-with kṛ-,to bear or ponder in the mind, meditate on, remember;with ni-dhā-,to impress on the mind, consider;with vṛt-,to be passing in one's mind) |
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| mārga | m. (exceptionally also n.; in fine compositi or 'at the end of a compound' f(ā-).) the track of a wild animal, any track, road, path, way to (locative case or compound) or through (compound), course (also of the wind and the stars) etc. (mārgaṃ-dā-or yam-,with genitive case of Persian,to give up the way to, allow to pass; māgeṇa- in fine compositi or 'at the end of a compound' = by way of id est through, across or along;with yā-,to go the way of id est suffer the same fate as; mārgais- in fine compositi or 'at the end of a compound',through; mārgāya-,with genitive case,in order to make way for any one; mārge-,by the wayside or on the way;with pra-cal-,to set out on one's way; nijamārgaṃ-gam-,to go one's way) |
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| meghatva | n. the being a cloud (-tvam upa-gam-,to become a cloud) |
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| pada | n. a footstep, trace, vestige, mark, the foot itself, etc. (padena-,on foot; pade pade-,at every step, everywhere, on every occasion; trīṇi padāni viṣṇoḥ-,the three steps or footprints of viṣṇu- [i.e. the earth, the air, and the sky; see ],also Name of a constellation or according to some"the space between the eyebrows"; sg. viṣṇoḥ padam-Name of a locality; padaṃ-dā-, padāt padaṃ-gam-or cal-,to make a step, move on; padaṃ-kṛ-,with locative case to set foot in or on, to enter;with mūrdhni-,to set the foot upon the head of [ genitive case ] id est overcome;with citte-or hṛdaye-,to take possession of any one's heart or mind;with locative case or prati-,to have dealings with padaṃ ni-dhā-with locative case,to set foot in = to make impression upon;with padavyām-,to set the foot on a person's [ genitive case or in the beginning of a compound ]track, to emulate or equal; padam ni-bandh-with locative case,to enter or engage in) |
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| pakṣatā | f. partisanship, adherence to a party (tāṃ-gam-,with genitive case"to take the side of") |
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| pāṇipraṇayin | mfn. loved by (id est being or resting in) the hand (yi-tāṃ sam-upā-gam-,to be taken in the hand) |
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| pāra | n. (rarely m.) the further bank or shore or boundary, any bank or shore, the opposite side, the end or limit of anything, the utmost reach or fullest extent etc. (dūr/e pār/e-,at the farthest ends ; pāraṃ-gam-etc. with genitive case or locative case,to reach the end, go through, fulfil, carry out [as a promise], study or learn thoroughly [as a science] etc.; pāraṃ-nī-,to bring to a close, ) |
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| pariṇati | f. result, consequence, issue, end, termination (in the beginning of a compound finally, at last; śravaṇa-pariṇatiṃ-gam-,to come at last to a person's ears; pariṇatiṃ-yā-,to attain one's final aim) |
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| pariśoṣa | m. complete dryness, desiccation, evaporation (ṣaṃ-gam-,to become dry or thin) |
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| piṇḍatva | n. being a lump or ball, density, condensation (-tvam ā-gam-,to become thick or intense) |
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| praga | See under pra-gam- below. |
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| prage | See under pra-gam-. |
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| prakāśatā | f. publicity (tāṃ-gam-,to become known or public ) |
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| pralayatā | f. dissolution (-tāṃ-gam-,to perish, be annihilated) |
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| pratha | m. fame, celebrity (thāṃ-gam-or gā-,to become famous or celebrated ; prathāpaha thāpaha- mfn.destroying fame ) |
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| pratīpa | n. refractorily (with gam-,to resist ;with abhy-upa-gam-,to go against, oppose ) |
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| pratyaya | m. proof, ascertainment etc. (pratyayaṃ-gam-,to acquire confidence, repose confidence in ; asty atra pratyayo mama-,that is my conviction ; kah pratyayo 'tra-,what assurance is there of that? ) |
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| sādhvasa | n. (in fine compositi or 'at the end of a compound' f(ā-).;fr. sa-+ dhvasa- equals dhvaṃsa-) consternation, perturbation, alarm, terror, fear of (genitive case or compound; saṃ-gam-,"to become terrified") etc. |
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| sambhūtatva | n. state of union or combination with (locative case; pañjasu bhūteṣu sambhūta-tvaṃ ni-gam-"to undergo union with the five elements" id est"to die") |
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| saṃdarśana | n. the act of looking steadfastly gazing, viewing, beholding, seeing, sight, vision (svapne saṃdarśanaṃ-gam-,"to be seen by or appear to [gen.] in a dream"; nampra-yam-,"to show one's self to [gen.]"; ne-,"in view or in the presence of [gen. or compound ]") etc. |
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| satyatā | f. reality, truth (agrya-satyatāṃ-gam-,"to become fully recognised in one's true character") |
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| śiras | n. (prob. originally śaras- equals karas-;and connected with karaṅka- q.v) the head, skull (accusative with dā-,"to give up one's head id est life ";with dhṛ-,or vah-,"to hold up one's head, be proud";with Causal of vṛt-or with upa-sthā-,"to hold out the head","acknowledge one's self guilty"See śiropasthāyin-; instrumental case with grah-, dhā-, dhṛ-, vi-dhṛ-, bhṛ-, vah-,or kṛ-,"to hold or carry or place on the head, receive deferentially"; instrumental case with gam-, abhi-gam-, pra-grah-, yā-, pra-ṇam-[ nam-], ni-pat-, pra-ṇi-pat-,"to touch with the head, bow or fall down before"; locative case with kṛ-or ni-dhā-,"to place on one's head"; locative case with sthā-,"to be on or stand over a person's head, stand far above [gen.]") etc. |
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| śithilatva | n. looseness, laxity, relaxation, want of energy or care, indifference, languor (-tāṃ-gam-or vraj-,"to undergo indifference", be neglected) |
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| śraddhā | f. faith, trust, confidence, trustfulness, faithfulness, belief in (locative case or compound; śraddhayā-gam-,"to believe in", with genitive case ), trust, confidence, loyalty (Faith or Faithfulnesses is often personified and in invoked as a deity;in she is the daughter of prajā-pati-, and in of the Sun;in she is the daughter of dakṣa- and wife of dharma-;in she is the mother of kāma-, and in the daughter of kardama- and wife of aṅgiras- or manu-) etc. |
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| śrotramārga | m. path or range of the ear (gaṃ-gam-with genitive case,"to be heard by") |
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| śrutipatha | m. the range of hearing (-pathaṃ-gam-with genitive case,"to come to any one's ears","be heard by") etc. |
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| surapura | n. heaven (ram upa-gam-,"to go to heaven, die") |
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| talpa | (n. ) m. ( tṛp-) a couch, bed, sofa etc. (in fine compositi or 'at the end of a compound' f(ā-). ; lpam ā-vas-,"to defile any one's marriage-bed"; lpam-adhi-gam-,"to have sexual intercourse with"[in compound ] ) |
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| upa | ind. (a preposition or prefix to verbs and nouns, expressing) towards, near to (opposed to apa-,away) , by the side of, with, together with, under, down (exempli gratia, 'for example' upa-gam-,to go near, undergo; upa-gamana-,approaching;in the veda- the verb has sometimes to be supplied from the context, and sometimes upa-is placed after the verb to which it belongs, exempli gratia, 'for example' āyayur upa- equals upāyayuḥ-,they approached). (As unconnected with verbs and prefixed to nouns upa-expresses) direction towards, nearness, contiguity in space, time, number, degree, resemblance, and relationship, but with the idea of subordination and inferiority (exempli gratia, 'for example' upa-kaniṣṭhikā-,the finger next to the little finger; upa-purāṇam-,a secondary or subordinate purāṇa-; upa-daśa-,nearly ten) |
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| upajigamiṣu | See upa-gam-. |
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| upari | ind. repeatedly, continuously etc. (As a separable preposition, with accusative locative case,or genitive case) over, above, upon, on, at the head of, on the upper side of, beyond (exempli gratia, 'for example' upari śailaṃ-gam-,to go over the mountain; upari laṅkāyāṃ samprāptaḥ saḥ-,he arrived over laṅkā-; upary upari sarveṣām atiṣṭhat-,he stood at the very head of all; ātmānaṃ tasya upari kṣiptvā-,having thrown himself upon him) |
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| vācya | n. what may be said against any one or anything, blame, censure, reproach, fault (vācyaṃ-gam-,to undergo blame) |
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| vāmanatva | n. () shortness, dwarfishness (-tvaṃ-gam-,to assume the form of a dwarf ) |
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| vaśa | m. authority, power, control, dominion (in personified) (accusative with verbs of going exempli gratia, 'for example' with i-, anu-i-, gam-, ā-gam-, ya-, ā-pad-, ā-sthā-etc.,"to fall into a person's [gen.] power, become subject or give way to"; accusative with nī-, ā-nī-and pra-yuj-,or locative case with kṛ-, labh-or Causal of sthā-or saṃ-sthā-,"to reduce to subjection, subdue"; locative case with bhū-, vṛt-, sthā-and saṃ-sthā-,"to be in a person's [gen.] power"; vaśena-, śāt-,and śa-taḥ-,with genitive case or in fine compositi or 'at the end of a compound',"by command of, by force of, on account of, by means of, according to") |
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| vega | m. impetuosity, vehemence, haste, speed, rapidity, quickness, velocity (vegād vegaṃ-gam-,to go from speed to speed, increase one's speed) etc. |
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| vegatara | m. greater swiftness (vegād vegataraṃ-gam-,to run faster and faster; see vega-) (Bombay edition) |
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| vidveṣa | m. hatred, dislike, contempt, aversion to (locative case or genitive case) etc. (ṣaṃ-gam-,to make one's self odious; ṣaṃ-kṛ-,with locative case,to show hostility towards; ṣaṃ-grah-,with locative case,to conceive hatred against) |
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| vigata | n. (for 2.See under vi-gam-) the flight of birds |
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| viplava | m. spreading abroad, divulging (vaṃ-gam-,to become widely known) |
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| vipratā | f. the rank or condition of a Brahman (-tām upa-gam-,to become a Brahman) |
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| vyakti | f. visible appearance or manifestation, becoming evident or known or public (accusative with bhaj-, ā-gam-,and ā-yā-,to appear, become manifest) etc. |
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