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     Grammar Search "yās" has 2 results.
     
yās: feminine nominative plural stem: ya
yās: feminine accusative plural stem: ya
     Amarakosha Search  
18 results
     
WordReferenceGenderNumberSynonymsDefinition
abhyavaskandanam2.8.112NeuterSingularabhyāsādanam
ariṣṭaḥ2.2.62MasculineSingularmālakaḥ, picumardaḥ, nimbaḥ, sarvatobhadraḥ, hiṅguniryāsaḥ
dhāma3.3.131NeuterSingularprabhāvaḥ, adhyāsanam, cakram, puram
gauraḥ3.3.197MasculineSingularvyāsaktaḥ, ākulaḥ
oghaḥ3.3.32MasculineSingularviparyāsaḥ, vistaraḥ
paridānam2.9.81NeuterSingularnyāsaḥ
sannayaḥ3.3.159MasculineSingularniryāsaḥ
sthānam3.3.124NeuterSingulardānam, nyāsārpaṇam, vairaśuddhiḥ
vegaḥ3.3.25MasculineSingularsṛṣṭiḥ, svabhāvaḥ, nirmokṣaḥ, niścayaḥ, adhyāsaḥ
viparyāsaḥ2.4.33MasculineSingularvyatyayaḥ, viparyayaḥ, vyatyāsaḥ
vistāraḥ2.4.22MasculineSingularvigrahaḥ, vyāsaḥ
yāsaḥMasculineSingulardurālabhā, kacchurā, dhanvayāsaḥ, samudrāntā, rodanī, duḥsparśaḥ, anantā, kunāśakaḥ, yavāsaḥ
upanyāsaḥ1.6.9MasculineSingularvāṅmukhamstatement
pratyāsāraḥ2.8.80MasculineSingularvyūhaparṣṇiḥ
śarābhyāsaḥ2.8.87MasculineSingularupāsanam
vyāsaḥ2.4.22MasculineSingular
viparyāsaḥ2.4.33MasculineSingularvyatyayaḥ, viparyayaḥ, vyatyāsaḥ
niryāsaḥ3.5.13MasculineSingular
     Monier-Williams
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741 results for yās
     
Devanagari
BrahmiEXPERIMENTAL
yās equals yas- (only in avayāsisīṣṭhām-) View this entry on the original dictionary page scan.
yāsmfn. See a-y/ās-. View this entry on the original dictionary page scan.
yāsam. equals yavāsa-, Alhagi Maurorum ( yāsaśarkarā -śarkarā- f. equals yavāsa-ś- ) View this entry on the original dictionary page scan.
yāsāf. Turdus Salica View this entry on the original dictionary page scan.
yāsakam. Alhagi Maurorum View this entry on the original dictionary page scan.
yāsaśarkarāf. yāsa
yāskam. (fr. yasku-) patronymic of the author of the nirukta- (or commentary on the difficult Vedic words contained in the lists called nighaṇṭu-s;he is supposed to have lived before pāṇini-; see ) View this entry on the original dictionary page scan.
yāskam. plural the pupils of yāska- View this entry on the original dictionary page scan.
yāskaniruktan. yāska-'s nirukta- View this entry on the original dictionary page scan.
yāskāyanim. patronymic fr. yāska- View this entry on the original dictionary page scan.
yāskāyanīya m. plural the pupils of yāskāyani- View this entry on the original dictionary page scan.
yāsf. (and plural yāskyaḥ-) View this entry on the original dictionary page scan.
yāskīyam. plural the pupils of yāskāyani- View this entry on the original dictionary page scan.
abhinyāsam. a kind of fever View this entry on the original dictionary page scan.
abhiparyāsicto pour out round View this entry on the original dictionary page scan.
abhyāsam. the act of adding anything, View this entry on the original dictionary page scan.
abhyāsam. (in grammar) "what is prefixed", the first syllable of a reduplicated radical View this entry on the original dictionary page scan.
abhyāsam. reduplication View this entry on the original dictionary page scan.
abhyāsam. repetition View this entry on the original dictionary page scan.
abhyāsam. (in poetry) repetition of the last verse of a stanza ([ ]) or of the last word of a chapter [Comm. on ] View this entry on the original dictionary page scan.
abhyāsam. (in arithmetic) multiplication View this entry on the original dictionary page scan.
abhyāsam. repeated or permanent exercise, discipline, use, habit, custom View this entry on the original dictionary page scan.
abhyāsam. repeated reading, study View this entry on the original dictionary page scan.
abhyāsam. military practice View this entry on the original dictionary page scan.
abhyāsam. (in later vedānta- philosophy) inculcation of a truth conveyed in sacred writings by means of repeating the same word or the same passage View this entry on the original dictionary page scan.
abhyāsam. (in yoga- philosophy) the effort of the mind to remain in its unmodified condition of purity (sattva). View this entry on the original dictionary page scan.
abhyāsaSee (abhy--1. -and) 2. abhy-- 2. as-. View this entry on the original dictionary page scan.
abhyāsad(Vedic or Veda infinitive mood -s/adam-) to sit down into (accusative) ; to attain, obtain
abhyāsādanan. attacking an enemy View this entry on the original dictionary page scan.
abhyāsādayitavyamfn. to be allowed to approach View this entry on the original dictionary page scan.
abhyāsaktamfn. ( sañj-), closely linked together (as days by beginning a day with the same ceremony which has been performed at the end of the preceding day) commentator or commentary on View this entry on the original dictionary page scan.
abhyāsākūpāran. "the sea of meditation", Name of a verse of the View this entry on the original dictionary page scan.
abhyāsaṅgyamfn. to be closely linked together (as days;See before) View this entry on the original dictionary page scan.
abhyāsaṅgyam. Name of a pañcāha- View this entry on the original dictionary page scan.
abhyāsanimittan. the cause of the reduplication-syllable commentator or commentary View this entry on the original dictionary page scan.
abhyāsaparivartin(for abhyāśa--) mfn. wandering about or near View this entry on the original dictionary page scan.
abhyāsāriṇīf. = abhi-- s-, View this entry on the original dictionary page scan.
abhyāsatāf. constant practice, use, habit. View this entry on the original dictionary page scan.
abhyāsavatm. (in yoga- philosophy)"being in the condition called abhyāsa- " id est a yogin- of the first degree. View this entry on the original dictionary page scan.
abhyāsavyavāyam. interval caused by the reduplication-syllable commentator or commentary View this entry on the original dictionary page scan.
abhyāsayogam. the practice of frequent and repeated meditation on any deity or on abstract spirit, repeated recollection. View this entry on the original dictionary page scan.
abhyāsicto pour on View this entry on the original dictionary page scan.
ābhyāsikamfn. (fr. abhy-āsa-), resulting from practice, practising, repeating View this entry on the original dictionary page scan.
abhyāsinmfn. (in fine compositi or 'at the end of a compound') practising, repeating View this entry on the original dictionary page scan.
abhyāsinmfn. equals abhyāsa-vat- q.v View this entry on the original dictionary page scan.
ācāryāsandīf. a teacher's seat, View this entry on the original dictionary page scan.
ācikhyāsāf. (fr. Desiderative) intention of telling or expressing View this entry on the original dictionary page scan.
ācikhyāsāSee ā-khyā-. View this entry on the original dictionary page scan.
ācikhyāsopamāf. a kind of simile (in which it is left uncertain whether praise or censure is meant), . View this entry on the original dictionary page scan.
adhyāsto sit down or lie down upon, to settle upon ; to occupy as one's seat or habitation ; to get into, enter upon ; to be directed to or upon ; to affect, concern ; to preside over, influence, rule ; to cohabit with: Causal P. adhy-āsayati-, to cause to sit down : Desiderative (parasmE-pada adhyāsisiṣamāṇa-) to be about to rise up to (accusative) View this entry on the original dictionary page scan.
adhyāsam. See sub voce, i.e. the word in the Sanskrit order View this entry on the original dictionary page scan.
adhyāsam. (2. as-), imposing (as of a foot) View this entry on the original dictionary page scan.
adhyāsam. (in philosophy) equals adhy-āropa- View this entry on the original dictionary page scan.
adhyāsam. an appendage View this entry on the original dictionary page scan.
adhyāsadto sit upon (accusative) : Causal (1. sg. /adhy--sādayāmi-) to set upon (locative case) View this entry on the original dictionary page scan.
adhyāsanan. act of sitting down upon View this entry on the original dictionary page scan.
adhyāsanan. presiding over View this entry on the original dictionary page scan.
adhyāsanan. a seat, settlement
adhyāsañj(1. sg. -sajāmi-) to hang up, suspend View this entry on the original dictionary page scan.
ādhyāsikamfn. (fr. adhy-āsa- q.v), (in philosophy) belonging to or effected by erroneous attribution View this entry on the original dictionary page scan.
adhyāsinmfn. sitting down or seated upon. View this entry on the original dictionary page scan.
adhyāsīnamfn. seated upon. View this entry on the original dictionary page scan.
adhyāsitamfn. seated down upon View this entry on the original dictionary page scan.
adhyāsitamfn. seated in a presidential chair View this entry on the original dictionary page scan.
adhyāsitamfn. settled, inhabited View this entry on the original dictionary page scan.
adhyāsitan. sitting upon View this entry on the original dictionary page scan.
adhyāsf. (scilicet ṛc-) an additional verse, View this entry on the original dictionary page scan.
āgneyāstran. "fiery weapon", Name of a Tantric formula. View this entry on the original dictionary page scan.
agniniryāsam. equals -jāra-. View this entry on the original dictionary page scan.
ahalyāsaṃkrandanan. Name (also title or epithet) of a drama. View this entry on the original dictionary page scan.
aharvyatyāsamind. so that the order of the days is reversed View this entry on the original dictionary page scan.
ākāśopanyāsam. Name (also title or epithet) of a vedānta- work View this entry on the original dictionary page scan.
akṣaranyāsam. array of syllables or letters View this entry on the original dictionary page scan.
akṣaranyāsam. the alphabet. View this entry on the original dictionary page scan.
akṣaravinyāsa equals -nyāsa- View this entry on the original dictionary page scan.
akṣṇayāstomīyāf. Name of an iṣṭakā- View this entry on the original dictionary page scan.
anabhyāsam. want of practice or skill. View this entry on the original dictionary page scan.
anabhyāsamityamfn. improper to be approached commentator or commentary View this entry on the original dictionary page scan.
anadhyāsamf(ā-)n. without an addition or appendix, View this entry on the original dictionary page scan.
anāyāsam. absence of exertion, facility, ease, idleness, neglect View this entry on the original dictionary page scan.
anāyāsamfn. easy, ready View this entry on the original dictionary page scan.
anāyāsakṛtamfn. done readily or easily View this entry on the original dictionary page scan.
anāyāsakṛtan. (in med.) an infusion prepared extemporaneously. View this entry on the original dictionary page scan.
anāyāsenaind. easily. View this entry on the original dictionary page scan.
aṅganyāsam. ceremony of touching certain parts of the body. View this entry on the original dictionary page scan.
anupanyāsam. failure of proof or determination, uncertainty, doubt.
anuvyāsthāCaus. -sthāpayati-, to send away in different directions View this entry on the original dictionary page scan.
anuyiyāsumfn. wishing to follow, View this entry on the original dictionary page scan.
anyāsādhāraṇamfn. not common to another, peculiar. View this entry on the original dictionary page scan.
anyāsaktamfn. intent on something else. View this entry on the original dictionary page scan.
aparyāsitamfn. (Causal perf. Pass. p. 2. as-), not thrown down or annihilated View this entry on the original dictionary page scan.
aprayāsam. absence of toil View this entry on the original dictionary page scan.
aprayāsenaind. easily View this entry on the original dictionary page scan.
ardhavyāsam. "half the diameter", radius. View this entry on the original dictionary page scan.
arthāntaranyāsam. introduction of some other matter (an illustration of a particular case by a general truth or of a general truth by a particular case) View this entry on the original dictionary page scan.
arthasaṃnyāsinmfn. renouncing an advantage. View this entry on the original dictionary page scan.
āryāsaptaśatīf. Name (also title or epithet) of a kāvya- by govardhana- ācārya-. View this entry on the original dictionary page scan.
āśrayāsiddhamfn. (an argument) in which the existence of the subject is not established View this entry on the original dictionary page scan.
āsyāsavam. spittle, saliva View this entry on the original dictionary page scan.
āsyāsukhamfn. disagreeable to the mouth, tasting ill View this entry on the original dictionary page scan.
ātmāyāsam. self-torture, View this entry on the original dictionary page scan.
atyāsadCaus. ind.p. -sādya-, passing through. View this entry on the original dictionary page scan.
atyāsamind. in fine compositi or 'at the end of a compound' after the lapse of (exempli gratia, 'for example' dvyahātyāsam-,after the lapse of two days) View this entry on the original dictionary page scan.
atyāsannamfn. being too close. View this entry on the original dictionary page scan.
atyāsārinmfn. excessively flowing towards View this entry on the original dictionary page scan.
atyāsārinmfn. flowing near violently View this entry on the original dictionary page scan.
atyāsto run near View this entry on the original dictionary page scan.
āvayāsm. (f. ?) plural water View this entry on the original dictionary page scan.
avayāsam. ( yas-), Name of an evil spirit in yama-'s world View this entry on the original dictionary page scan.
aviparyāsamind. so that there is no interchange View this entry on the original dictionary page scan.
ayās(2, twice 3 [i.e. ai0/ās-] ) mfn. (fr. a + yas-?;See ay/āsya-), agile, dexterous, nimble
ayāsn. (ind.) fire
āyāsam. effort, exertion (of bodily or mental power), trouble, labour etc. View this entry on the original dictionary page scan.
āyāsam. fatigue, weariness View this entry on the original dictionary page scan.
āyāsadayinmfn. causing affliction, View this entry on the original dictionary page scan.
āyāsakamfn. causing effort, causing fatigue or weariness View this entry on the original dictionary page scan.
āyāsanan. (probably) excitation, irritation, (varia lectio) View this entry on the original dictionary page scan.
āyāsinmfn. making exertion, active, laborious View this entry on the original dictionary page scan.
āyāsinmfn. exhausted by labour, wearied. View this entry on the original dictionary page scan.
āyāsitan. exertion, endeavour (varia lectio pra-- y-), View this entry on the original dictionary page scan.
ayāsomīyan. Name of some verses of the (so called from their beginning with the words ay/ā s/oma-). View this entry on the original dictionary page scan.
ayāsyamfn. (4) (= Windisch; see ay/ās-and ai0/ās-before) , agile, dexterous, valiant View this entry on the original dictionary page scan.
ayāsyam. Name of an aṅgiras- (composer of the hymns ) View this entry on the original dictionary page scan.
āyāsyan. Name (also title or epithet) of various sāman-s, View this entry on the original dictionary page scan.
bābujīvyāsam. Name of an author View this entry on the original dictionary page scan.
bahirnyāsasūtran. Name of work View this entry on the original dictionary page scan.
bahulāyāsamfn. involving much trouble View this entry on the original dictionary page scan.
bālābhyāsam. early application, study during childhood View this entry on the original dictionary page scan.
bālabodhanīnyāsam. Name of work View this entry on the original dictionary page scan.
balavinyāsam. arrangement of forces, array of troops View this entry on the original dictionary page scan.
bāṇābhyāsam. "arrow-throwing", archery View this entry on the original dictionary page scan.
bhaktisaṃnyāsanirṇayavivaraṇan. Name of work View this entry on the original dictionary page scan.
bhāryāsamamfn. equal to a wife View this entry on the original dictionary page scan.
bhāryāsauśrutam. a sauśruta- (sub voce, i.e. the word in the Sanskrit order) ruled by his wife View this entry on the original dictionary page scan.
bhūryāsuti(bh/ūry--) mfn. much exciting or much exciting View this entry on the original dictionary page scan.
bhuvanavinyāsam. Name of chapter of View this entry on the original dictionary page scan.
bījanyāsam. (in dramatic language) the laying down or making known the germ of a plot View this entry on the original dictionary page scan.
bodhinyāsam. Name of work View this entry on the original dictionary page scan.
brahmābhyāsam. study and repetition of the veda- View this entry on the original dictionary page scan.
brahmasūtropanyāsam. Name of Comm. on the brahma-sūtra- View this entry on the original dictionary page scan.
brahmasūtropanyāsavṛttif. Name of Comm. on Comm. on the brahma-sūtra- View this entry on the original dictionary page scan.
bṛhadvyāsam. the larger vyāsa-. View this entry on the original dictionary page scan.
caraṇanyāsam. footstep View this entry on the original dictionary page scan.
caraṇanyāsam. foot-mark View this entry on the original dictionary page scan.
chāyāsaṃjñāf. chāyā- as saṃjñā- View this entry on the original dictionary page scan.
chāyāsutam. equals -tanaya- View this entry on the original dictionary page scan.
dānavyatyāsam. giving to a wrong person View this entry on the original dictionary page scan.
darśanīyāsamamfn. indifferent towards a good-looking woman View this entry on the original dictionary page scan.
dhanuryāsam. Alhagi Maurorum View this entry on the original dictionary page scan.
dhanvayāsam. idem or 'm. Alhagi Maurorum ' View this entry on the original dictionary page scan.
dhanvayāsakam. idem or 'm. idem or 'm. Alhagi Maurorum ' ' View this entry on the original dictionary page scan.
dhānyāsthin. threshed corn View this entry on the original dictionary page scan.
dharmitāvacchedakapratyāsattif. Name of work
dharmitāvacchedakapratyāsattinirūpaṇan. Name of work
dhuryāsanan. seat of honour View this entry on the original dictionary page scan.
dinavyāsadalan. "day-radius", the radius of a circle made by an asterism in its daily revolution
durbalāyāsamfn. "weak of effort", ineffective View this entry on the original dictionary page scan.
dvādaśādityastyāsramam. Name of a hermitage View this entry on the original dictionary page scan.
dvipadābhyāsam. (with ratkaṃtara-), Name of a sāman- View this entry on the original dictionary page scan.
dvirabhyāsākūparan. Name of a sāman- View this entry on the original dictionary page scan.
dvyahātyāsamind. or ham atyāsam- always overleaping 2 days, every 3rd day View this entry on the original dictionary page scan.
dvyāsyamfn. two-mouthed View this entry on the original dictionary page scan.
ekadaṇḍisaṃnyāsavidhim. Name of work View this entry on the original dictionary page scan.
gayāsadīnam. Name (also title or epithet) of a Sultan View this entry on the original dictionary page scan.
gāyatryāsitan. Name of a sāman-. View this entry on the original dictionary page scan.
gṛhyāsaṃgraham. equals hya-s-. View this entry on the original dictionary page scan.
harivaṃśanyāsam. Name of work View this entry on the original dictionary page scan.
harivyāsa() m. Name of various men. View this entry on the original dictionary page scan.
harivyāsadeva() m. Name of various men. View this entry on the original dictionary page scan.
harivyāsamiśra() m. Name of various men. View this entry on the original dictionary page scan.
harivyāsamuni() m. Name of various men. View this entry on the original dictionary page scan.
hastavinyāsam. position of the hand View this entry on the original dictionary page scan.
hāsyāspadan. a laughing-stock, butt ( hāsyāspadatva -tva- n.) View this entry on the original dictionary page scan.
hāsyāspadatvan. hāsyāspada
hayāsya m. "horse-mouthed", viṣṇu- in a particular manifestation (see haya-grīva-and -śiras-) View this entry on the original dictionary page scan.
hayāsyakam. "horse-mouthed", viṣṇu- in a particular manifestation (see haya-grīva-and -śiras-) View this entry on the original dictionary page scan.
hetūpanyāsam. the assignment of reasons or motives, statement of an argument View this entry on the original dictionary page scan.
himālayāsutāf. "daughter of himālaya-", pārvati- View this entry on the original dictionary page scan.
hiṅguniryāsam. the fluid extracted from Asa Foetida (See above) View this entry on the original dictionary page scan.
hiṅguniryāsam. the Nimba tree View this entry on the original dictionary page scan.
iḍāyāspade(iḷāy/ās-pad/e-) ind. at the place of iḷā- id est of worship and libation, earth View this entry on the original dictionary page scan.
indriyāsaṅgam. non-attachment to sensual objects, stoicism, philosophy View this entry on the original dictionary page scan.
iṅgitādhyāsitan. play of features
iṣṭakānyāsam. laying the foundation of a house. View this entry on the original dictionary page scan.
jayāsiṃham. Name of a man View this entry on the original dictionary page scan.
kakṣyāstotran. Name of a stotra-. View this entry on the original dictionary page scan.
kālaniryāsam. a fragrant and resinous exudation from the plant Amyris Agallocha View this entry on the original dictionary page scan.
kalānyāsam. tattooing a person's body with particular mystical marks View this entry on the original dictionary page scan.
kanyāsaṃpradānan. the giving away a maiden in marriage. View this entry on the original dictionary page scan.
kanyāsamudbhavamfn. born from an unmarried woman View this entry on the original dictionary page scan.
kanyāsaṃvedyan. Name of a tīrtha- View this entry on the original dictionary page scan.
kanyāsvayaṃvaram. the voluntary choice of a husband by a maiden. View this entry on the original dictionary page scan.
kapyāsan. the buttocks of an ape , (as- m. commentator or commentary) View this entry on the original dictionary page scan.
karanyāsam. marking the hand with mystical figures View this entry on the original dictionary page scan.
karmābhyāsam. the performance of a sacred rite, View this entry on the original dictionary page scan.
karmanyāsam. the giving up of active duties View this entry on the original dictionary page scan.
karmasaṃnyāsikamfn. one who has given up works, an ascetic View this entry on the original dictionary page scan.
kartaryāsyam. idem or 'm. a particular position of the hands ' View this entry on the original dictionary page scan.
kāśikānyāsaSee -vivaraṇapañjikā-. View this entry on the original dictionary page scan.
khuranyāsam. the print of a hoof, View this entry on the original dictionary page scan.
kriyāsamabhihāram. repetition of any act or intensity of action (as represented by the Intensive) View this entry on the original dictionary page scan.
kriyāsaṃskāram. combining or confounding different methods of medical treatment View this entry on the original dictionary page scan.
kriyāsamuccayam. Name of work View this entry on the original dictionary page scan.
kriyāsamūham. the whole of the ceremonies from impregnation (viṣeka-) to cremation (śmaśāna-) View this entry on the original dictionary page scan.
kriyāsāram. Name of work View this entry on the original dictionary page scan.
kriyāsiddhif. accomplishment of an action. View this entry on the original dictionary page scan.
kriyāsthānakavicāram. Name of a Jain work. View this entry on the original dictionary page scan.
kṛtābhyāsamfn. trained, exercised, practised. View this entry on the original dictionary page scan.
kṛtāyāsamfn. labouring, suffering. View this entry on the original dictionary page scan.
kṛtyāstran. Name of a mantra-, View this entry on the original dictionary page scan.
kutapavinyāsam. arranging musical instruments and musicians, View this entry on the original dictionary page scan.
laghunyāsam. Name of work View this entry on the original dictionary page scan.
laghuvyāsam. Name of an author View this entry on the original dictionary page scan.
lakṣmīsaparyāsāraName of work View this entry on the original dictionary page scan.
lipinyāsam. "the act of putting down written characters", writing, transcribing View this entry on the original dictionary page scan.
madhuropanyāsam. kind address or speech View this entry on the original dictionary page scan.
madhyāsthin. Grewia Asiatica View this entry on the original dictionary page scan.
madyāsattakam. Name of a man (prob. wrong reading for madyāsaktaka-). View this entry on the original dictionary page scan.
mahābhārataślokopanyāsam. Name of work View this entry on the original dictionary page scan.
mahānyāsam. Name of work View this entry on the original dictionary page scan.
mahānyāsavidhim. Name of work View this entry on the original dictionary page scan.
mahārudranyāsapaddhatif. Name of work View this entry on the original dictionary page scan.
mahāśaktinyāsam. Name of work View this entry on the original dictionary page scan.
mahāṣoḍhānyāsam. (with kaulika-s) Name of a particular position of the hands and feet View this entry on the original dictionary page scan.
mahāṣoḍhānyāsam. of work View this entry on the original dictionary page scan.
mahāvākyanyāsam. Name of work View this entry on the original dictionary page scan.
mahāvidyāsāracandrodayam. Name of work View this entry on the original dictionary page scan.
mahāvidyāstavam. Name of work View this entry on the original dictionary page scan.
mahāvidyāstotran. Name of work View this entry on the original dictionary page scan.
māṃsaniryāsam. the hair of the body View this entry on the original dictionary page scan.
maṇḍalanyāsam. the putting down or drawing a circle (saṃ- kṛ-,to describe a circle) View this entry on the original dictionary page scan.
manyāstambham. stiffness or rigidity of the neck View this entry on the original dictionary page scan.
mātṛkānyāsam. View this entry on the original dictionary page scan.
mātṛpitṛkṛtābhyāsamfn. trained or exercised by father and mother View this entry on the original dictionary page scan.
matsyāsuram. "fish- asura-", Name of an asura- View this entry on the original dictionary page scan.
matsyāsuraśailavadham. Name of chapter of View this entry on the original dictionary page scan.
yāsura(māyās-) m. Name of an asura- View this entry on the original dictionary page scan.
yāsutam. "son of māyā-", Name of gautama- buddha- View this entry on the original dictionary page scan.
mīmāṃsādhikaraṇanyāyavicāropanyāsam. Name of work View this entry on the original dictionary page scan.
mithyāsākṣinm. false witness View this entry on the original dictionary page scan.
mithyāsākṣipradātṛmfn. bringing forward false witnesses View this entry on the original dictionary page scan.
mithyāstavam. plural false or unfounded praise View this entry on the original dictionary page scan.
mithyāstotran. plural false or unfounded praise View this entry on the original dictionary page scan.
mocaniryāsam. View this entry on the original dictionary page scan.
mokṣakriyāsamācāramfn. accomplishing the act of liberation View this entry on the original dictionary page scan.
muṣṭinyāsam. Name of work View this entry on the original dictionary page scan.
naiyāsikamfn. gaRa ukthādi-. View this entry on the original dictionary page scan.
nakhanyāsam. inserting the claws View this entry on the original dictionary page scan.
nakṣatranyāsam. Name of chapter of View this entry on the original dictionary page scan.
narapatijayacaryāsāram. Name of work View this entry on the original dictionary page scan.
nididhyāsanaSee ni-dhyai-. View this entry on the original dictionary page scan.
nididhyāsanan. profound and repeated meditation View this entry on the original dictionary page scan.
nidididhyāsitavyamfn. to be thought about or attended to View this entry on the original dictionary page scan.
nidididhyāsumfn. desirous of meditating on or attending to View this entry on the original dictionary page scan.
nīlaniryāsakam. a species of tree (= nīlāsana-) View this entry on the original dictionary page scan.
nirantarābhyāsam. constant repetition or study, diligent exercise or practice View this entry on the original dictionary page scan.
nirāyāsamfn. not causing trouble or fatigue, easy View this entry on the original dictionary page scan.
nirāyāsamfn. kind View this entry on the original dictionary page scan.
nirdayāsleṣam. a passionate embrace View this entry on the original dictionary page scan.
niryāsam. (n. gaRa ardharcādi-; yas-) exudation of trees or plants, juice, resin, milk (in fine compositi or 'at the end of a compound' f(ā-).) etc. View this entry on the original dictionary page scan.
niryāsam. any thick fluid substance View this entry on the original dictionary page scan.
niryāsam. extract, decoction (also niryāsyā syā- f. ) View this entry on the original dictionary page scan.
niryāsikamfn. gaRa kumudādi- on View this entry on the original dictionary page scan.
niryāsf. niryāsa
niryiyāsumfn. (fr. Desiderative) wishing or trying to go out View this entry on the original dictionary page scan.
nityasaṃnyāsinm. always an ascetic View this entry on the original dictionary page scan.
nyāsam. putting down or in, placing, fixing, inserting, applying, impressing, drawing, painting, writing down etc. (see akṣara--, khura--, caraṇa--, nakha--, pada--., pāda--., bīja--, rekhā--) View this entry on the original dictionary page scan.
nyāsam. putting away, taking off, laying aside (see deha--, śarīra--, śastra--) View this entry on the original dictionary page scan.
nyāsam. abandoning, resigning View this entry on the original dictionary page scan.
nyāsam. depositing, intrusting, delivering View this entry on the original dictionary page scan.
nyāsam. any deposit or pledge etc. View this entry on the original dictionary page scan.
nyāsam. written or literal text (see yathā-nyāsam-) View this entry on the original dictionary page scan.
nyāsam. lowering (the voice) View this entry on the original dictionary page scan.
nyāsam. (in music) the final tone View this entry on the original dictionary page scan.
nyāsam. bringing forward, introducing (see arthāntara-.) View this entry on the original dictionary page scan.
nyāsam. consigning or intrusting anything to the mind View this entry on the original dictionary page scan.
nyāsam. mental appropriation or assignment of various parts of the body to tutelary deities View this entry on the original dictionary page scan.
nyāsam. Name of several works., (especially) of a commentator or commentary on View this entry on the original dictionary page scan.
nyāsaetc. See under ny-as-. View this entry on the original dictionary page scan.
nyāsabhūtamfn. being (or that which is) a deposit View this entry on the original dictionary page scan.
nyāsadP. -sīdati- (perfect tense -sasāda- ind.p. -sadya-), to sit down near or in or upon (locative case or accusative) View this entry on the original dictionary page scan.
nyāsadaśakan. Name of work
nyāsādeśavivaraṇan. Name of work View this entry on the original dictionary page scan.
nyāsadhārakam. the holder of a deposit View this entry on the original dictionary page scan.
nyāsadhārinm. the holder of a deposit View this entry on the original dictionary page scan.
nyāsaharam. robber of a deposit View this entry on the original dictionary page scan.
nyāsakāram. the author of the commentator or commentary on called nyāsa- id est jinendra-buddhi- View this entry on the original dictionary page scan.
nyāsakhaṇḍamn. Name of work
nyāsakhaṇḍanan. Name of work
nyāsakṛtm. the author of the commentator or commentary on called nyāsa- id est jinendra-buddhi- View this entry on the original dictionary page scan.
nyāsalopam. wasting a deposit View this entry on the original dictionary page scan.
nyāsāpahnavam. repudiation of a deposit View this entry on the original dictionary page scan.
nyāsaprakaraṇan. Name of work View this entry on the original dictionary page scan.
nyāsaśatakan. Name of work View this entry on the original dictionary page scan.
nyāsatilakamn. Name of work
nyāsatūlikāf. Name of work
nyāsavidhānan. Name of work View this entry on the original dictionary page scan.
nyāsavidyādarpaṇam. Name of work View this entry on the original dictionary page scan.
nyāsavidyāvilāsam. Name of work View this entry on the original dictionary page scan.
nyāsaviṃśatif. Name of work View this entry on the original dictionary page scan.
nyāsaviśeṣam. Name of work View this entry on the original dictionary page scan.
nyāsikamfn. gaRa parpādi-. View this entry on the original dictionary page scan.
nyāsīkṛto make a deposit, deposit anything with a person View this entry on the original dictionary page scan.
nyāsinmfn. one who has abandoned all worldly concerns View this entry on the original dictionary page scan.
nyāsitamfn. (fr. Causal) caused to lay or put down View this entry on the original dictionary page scan.
nyāsoddyotam. Name of work View this entry on the original dictionary page scan.
nyāyamālāvaiyāsikīf. Name of work View this entry on the original dictionary page scan.
pādādhyāsam. treading upon, kicking View this entry on the original dictionary page scan.
padanyāsam. putting down the feet, step, footmark etc. View this entry on the original dictionary page scan.
padanyāsam. position of the feet in a particular attitude View this entry on the original dictionary page scan.
padanyāsam. conduct, procedure (?) idem or 'm. position of the feet in a particular attitude ' View this entry on the original dictionary page scan.
padanyāsam. writing down (quarters of) verses View this entry on the original dictionary page scan.
padanyāsam. Asteracantha Longifolia or Tribulus Lanuginosus View this entry on the original dictionary page scan.
pādanyāsam. putting down or placing the feet View this entry on the original dictionary page scan.
pādanyāsam. casting rays (said of the moon) View this entry on the original dictionary page scan.
pādanyāsam. a dance or measured step View this entry on the original dictionary page scan.
padārthavidyāsāram. Name of work
pañcakośasamṇyāsācāram. Name of work View this entry on the original dictionary page scan.
pañcāṅgarudranyāsam. Name of work View this entry on the original dictionary page scan.
pañcapādikādhyāsabhāṣyavyākhyāf. Name of Comm. View this entry on the original dictionary page scan.
pāṇyāsyamfn. equals ṇi-mukha-, View this entry on the original dictionary page scan.
parinyāsam. completing the sense of a passage View this entry on the original dictionary page scan.
parinyāsam. alluding to the development of the seed (bīja-) or origin of a dramatic plot View this entry on the original dictionary page scan.
paryāsA1. -āste- (3. plural -āsate-; Potential 3. sg. -āsīta-), to sit or assemble round any one (accusative) ; to remain sitting or inactive ; to sue for (accusative) View this entry on the original dictionary page scan.
paryāsam. edging, trimming View this entry on the original dictionary page scan.
paryāsam. rotation, resolution View this entry on the original dictionary page scan.
paryāsam. end, conclusion (Name of particular concluding strophes in certain hymns) View this entry on the original dictionary page scan.
paryāsam. inverted order or position View this entry on the original dictionary page scan.
paryāsa sana- See pary-- 2. as-. View this entry on the original dictionary page scan.
paryāsanan. (fr. Causal) revolution View this entry on the original dictionary page scan.
paryāsitaSee a-paryāsita-. View this entry on the original dictionary page scan.
pattranyāsam. inserting the feathers (into an arrow) View this entry on the original dictionary page scan.
pinyāsam. (2, as-with pi-ni-) Asa Foetida (see piṇyāka-). View this entry on the original dictionary page scan.
pīṭhanyāsam. Name of a particular mystical ceremony View this entry on the original dictionary page scan.
prakriyāsaṃgraham. Name of gram. work
prakriyāsaṃgraham. Name (also title or epithet) of gram. work View this entry on the original dictionary page scan.
prakriyāsāram. Name of gram. work
prakriyāsarvasvan. Name of gram. work
prakriyāsarvasvan. Name (also title or epithet) of gram. work View this entry on the original dictionary page scan.
prāṇasaṃnyāsam. giving up the spirit View this entry on the original dictionary page scan.
pratijñāsaṃnyāsam. abandonment of one's own proposition (after hearing the argument of the opponent) View this entry on the original dictionary page scan.
pratijñāsaṃnyāsam. breaking a promise View this entry on the original dictionary page scan.
pratinyāsaa counter deposit View this entry on the original dictionary page scan.
pratinyāsaSee . View this entry on the original dictionary page scan.
pratyabhyāsamind. at each repetition commentator or commentary View this entry on the original dictionary page scan.
pratyāsA1. -āste-, to sit down opposite, or in the direction of (accusative) View this entry on the original dictionary page scan.
pratyāsadP. -sīdati-, to be near or close at hand ; to wait for, expect View this entry on the original dictionary page scan.
pratyāsaṃkalitan. (3. kal-) the putting together or combining of various evidence, consideration pro and con View this entry on the original dictionary page scan.
pratyāsaṅgam. ( sañj-) combination, connection View this entry on the original dictionary page scan.
pratyāsannamfn. near at hand, close to (genitive case or compound), proximate, neighbouring etc. View this entry on the original dictionary page scan.
pratyāsannamfn. imminent etc. View this entry on the original dictionary page scan.
pratyāsannamfn. closely connected or related View this entry on the original dictionary page scan.
pratyāsannamfn. feeling repentance () View this entry on the original dictionary page scan.
pratyāsannan. equals -- f. proximity, neighbourhood View this entry on the original dictionary page scan.
pratyāsannamṛtyumfn. one whose death is imminent, at the point of death View this entry on the original dictionary page scan.
pratyāsattif. immediate proximity (in space, time etc.), close contact etc.
pratyāsattif. good humour, cheerfulness View this entry on the original dictionary page scan.
pratyāsattif. (in gram.) analogy. View this entry on the original dictionary page scan.
pratyāsevA1. -sevate- equals prati-juṣ-, Causal View this entry on the original dictionary page scan.
pratyāsicto pour in again, View this entry on the original dictionary page scan.
pratyāsthāP. -tiṣṭhati-, to keep firm, stand fast View this entry on the original dictionary page scan.
pratyāsvādakam. ( svad-) a fore-taster (?) View this entry on the original dictionary page scan.
pratyāsvaramfn. ( svṛ-) shining back, reflecting View this entry on the original dictionary page scan.
prayāsam. exertion, effort, pains, trouble (in the beginning of a compound,with locative case or genitive case, -arthāya-or -nimittena-) etc. (see a-prayāsena-)
prayāsam. high degree View this entry on the original dictionary page scan.
prayāsaSee under pra-yas-. View this entry on the original dictionary page scan.
prāyāsam. equals pra-y-, View this entry on the original dictionary page scan.
prayāsabhājmfn. capable of exertion, active, energetic View this entry on the original dictionary page scan.
prayāsitan. (fr. Causal) effort, exertion (varia lectio ā-yāsita-). View this entry on the original dictionary page scan.
priyāsumfn. fond of lift View this entry on the original dictionary page scan.
priyāsūyamatīf. Name of a woman View this entry on the original dictionary page scan.
prokṣaṇyāsādanan. placing of the prokṣaṇī- vessel View this entry on the original dictionary page scan.
pṛthivyāsaṃsarpan. Name of sāman- View this entry on the original dictionary page scan.
pūjānyāsavidhim. Name of work View this entry on the original dictionary page scan.
pūrvābhyāsam. the repetition of what precedes View this entry on the original dictionary page scan.
pūrvābhyāsenaind. afresh, anew View this entry on the original dictionary page scan.
pūrvanyāsam. Name of work View this entry on the original dictionary page scan.
puṣpaniryāsa m. exudation or juice of flower View this entry on the original dictionary page scan.
puṣpaniryāsakam. exudation or juice of flower View this entry on the original dictionary page scan.
puṣpanyāsam. an offering of flower View this entry on the original dictionary page scan.
raktaniryāsakam. equals -druma- View this entry on the original dictionary page scan.
rāmahṛdayāspadan. rāmahṛdaya
rāmasaparyāsopānan. Name of work View this entry on the original dictionary page scan.
rāmāyaṇopanyāsaślokam. plural Name of work View this entry on the original dictionary page scan.
rekhānyāsam. the marking down of lines or lineaments, outline, sketch View this entry on the original dictionary page scan.
rudramahānyāsam. Name of work View this entry on the original dictionary page scan.
rudranyāsam. Name of work View this entry on the original dictionary page scan.
rudrapañcāṅganyāsam. Name of work View this entry on the original dictionary page scan.
sābhyāsamfn. reduplicated View this entry on the original dictionary page scan.
sadānandavyāsam. Name of author View this entry on the original dictionary page scan.
sādhāraṇanyāsam. Name of work View this entry on the original dictionary page scan.
sādhyāsamfn. having an addition View this entry on the original dictionary page scan.
sahaśayyāsanāśanamfn. lying and sitting and eating together View this entry on the original dictionary page scan.
sāhasopanyāsinmfn. suggesting violent deeds View this entry on the original dictionary page scan.
śailaniryāsam. "rock-exudation" idem or 'n. a kind of mineral resin ' View this entry on the original dictionary page scan.
śailaniryāsam. storax, benzoin View this entry on the original dictionary page scan.
śakrāśananiryāsan. resin of Cannabis Sativa View this entry on the original dictionary page scan.
śaktinyāsam. Name of a Tantric work View this entry on the original dictionary page scan.
śālaniryāsam. the resinous exudation of the Sal tree View this entry on the original dictionary page scan.
sālaniryāsa sāla-pattrā- etc. See śāl-, . View this entry on the original dictionary page scan.
samabhyāsam. practice, exercise, study View this entry on the original dictionary page scan.
samadhyāsA1. -āste-, to sit upon together, inhabit, occupy : Desiderative -āsisiṣate-, to wish to occupy View this entry on the original dictionary page scan.
samadhyāsitamfn. sat upon or occupied together (as a scat) View this entry on the original dictionary page scan.
samāsavyāsayogatasind. succinctly and at large View this entry on the original dictionary page scan.
samasyāsaṃgraham. Name of work View this entry on the original dictionary page scan.
saṃdhāyāsanan. a halt after terms of peace have been agreed upon (see saṃ-dhānāsana-) View this entry on the original dictionary page scan.
saṃdhyānyāsam. Name of work View this entry on the original dictionary page scan.
saṃdhyāsamayam. twilight-period View this entry on the original dictionary page scan.
saṃdhyāsamayam. a portion of each yuga- View this entry on the original dictionary page scan.
saṃdhyāsūtrapravacanan. Name of work View this entry on the original dictionary page scan.
saṃkhyāsamāpanam. Name of śiva- View this entry on the original dictionary page scan.
saṃkṣepagāyatrīnyāsam. Name of work View this entry on the original dictionary page scan.
saṃnyāsam. (in fine compositi or 'at the end of a compound' f(ā-).) putting or throwing down, laying aside, resignation, abandonment of (genitive case or compound) View this entry on the original dictionary page scan.
saṃnyāsam. renunciation of the world, profession of asceticism etc. View this entry on the original dictionary page scan.
saṃnyāsam. abstinence from food View this entry on the original dictionary page scan.
saṃnyāsam. giving up the body, sudden death View this entry on the original dictionary page scan.
saṃnyāsam. complete exhaustion View this entry on the original dictionary page scan.
saṃnyāsam. deposit, trust View this entry on the original dictionary page scan.
saṃnyāsam. compact, agreement View this entry on the original dictionary page scan.
saṃnyāsam. stake, wager View this entry on the original dictionary page scan.
saṃnyāsam. Indian spikenard View this entry on the original dictionary page scan.
saṃnyāsabhedanirṇayam. Name of work View this entry on the original dictionary page scan.
saṃnyāsadharmasaṃgraham. Name of work View this entry on the original dictionary page scan.
saṃnyāsadīpikāf. Name of work View this entry on the original dictionary page scan.
saṃnyāsagrahaṇan. assuming or practising asceticism View this entry on the original dictionary page scan.
saṃnyāsagrahaṇapaddhatif. Name of work View this entry on the original dictionary page scan.
saṃnyāsagrahaṇaratnamālāf. Name of work View this entry on the original dictionary page scan.
saṃnyāsagrāhyapaddhatif. Name of work View this entry on the original dictionary page scan.
saṃnyāsāhnikan. Name of work View this entry on the original dictionary page scan.
saṃnyāsakarmakārikāf. Name of work View this entry on the original dictionary page scan.
saṃnyāsanirṇayam. Name of work View this entry on the original dictionary page scan.
saṃnyāsapadamañjarīf. Name of work View this entry on the original dictionary page scan.
saṃnyāsapaddhatif. Name of work View this entry on the original dictionary page scan.
saṃnyāsapallīf. (for si-p-?) an ascetic's hut View this entry on the original dictionary page scan.
saṃnyāsarītif. Name of work View this entry on the original dictionary page scan.
saṃnyāsāśramavicāram. Name of work View this entry on the original dictionary page scan.
saṃnyāsavatmfn. connected with asceticism View this entry on the original dictionary page scan.
saṃnyāsavidhim. View this entry on the original dictionary page scan.
saṃnyāsikain veda-s- (q.v) View this entry on the original dictionary page scan.
sāṃnyāsikamfn. (fr. sam-nyāsa-) forming the original or correct text , Va1rtt. 2 View this entry on the original dictionary page scan.
sāṃnyāsikam. a Brahman in the fourth stage of his life, religious mendicant View this entry on the original dictionary page scan.
saṃnyāsinmfn. laying aside, giving up, abandoning, renouncing View this entry on the original dictionary page scan.
saṃnyāsinmfn. abstaining from food View this entry on the original dictionary page scan.
saṃnyāsinm. one who abandons or resigns worldly affairs, an ascetic, devotee (who has renounced all earthly concerns and devotes himself, to meditation and the study of the āraṇyaka-s or upaniṣada-s, a Brahman in the fourth āśrama- [ quod vide ] or stage of his life, a religious mendicant; see ) View this entry on the original dictionary page scan.
saṃnyāsindarśanan. Name of a chapter of the View this entry on the original dictionary page scan.
saṃnyāsinsamārādhanan. Name of work View this entry on the original dictionary page scan.
saṃnyāsinsaṃdhyāf. Name of work View this entry on the original dictionary page scan.
saṃnyāsitāf. abandonment of worldly concerns, retirement from the world View this entry on the original dictionary page scan.
saṃnyāsitvan. abandonment of worldly concerns, retirement from the world View this entry on the original dictionary page scan.
saṃnyāsopaniṣadf. Name of work View this entry on the original dictionary page scan.
śamopanyāsam. overtures of peace View this entry on the original dictionary page scan.
samparyāsanan. (Causal of2. as-) the act of upsetting (as of a carriage) View this entry on the original dictionary page scan.
samprayāsam. great exertion, effort, exhaustion View this entry on the original dictionary page scan.
saṃtatābhyāsam. habitual practice, regular study or repetition (of the veda-s etc.) View this entry on the original dictionary page scan.
saṃvatsarātyāsamind. having skipped a year View this entry on the original dictionary page scan.
saṃyāsam. making effort, exertion View this entry on the original dictionary page scan.
saparyāsaptakan. Name of work View this entry on the original dictionary page scan.
saparyāsāram. Name of work View this entry on the original dictionary page scan.
saptaśatajapārthanyāsadhyānan. Name of work View this entry on the original dictionary page scan.
saptaśatanyāsam. Name of work View this entry on the original dictionary page scan.
saptasūtrasaṃnyāsapaddhatif. Name of work View this entry on the original dictionary page scan.
śarabhyāsam. practice with bow and arrow View this entry on the original dictionary page scan.
śaraṇāgatitātparyaślokopanyāsam. Name of work View this entry on the original dictionary page scan.
śarāryāsyan. a particular surgical instrument (prob. = prec.) View this entry on the original dictionary page scan.
śarīranyāsam. casting off the body, death View this entry on the original dictionary page scan.
sarjaniryāsakam. View this entry on the original dictionary page scan.
sarvaliṅgasaṃnyāsam. Name of work View this entry on the original dictionary page scan.
sarvaliṅgasaṃnyāsanirṇayam. Name of work View this entry on the original dictionary page scan.
sarvalokabhayāstambhitatvaviddhvaṃsanakaram. Name of a buddha-, View this entry on the original dictionary page scan.
sarvāṅganyāsam. Name of work View this entry on the original dictionary page scan.
sarvavidyāsithāntavarṇanan. Name of work View this entry on the original dictionary page scan.
śastrābhyāsam. the practice of arms, military exercise View this entry on the original dictionary page scan.
śastranyāsam. "laying down of arms", abstention from battle View this entry on the original dictionary page scan.
saukhyāspadan. Name of a town View this entry on the original dictionary page scan.
yāsamfn. beset with difficulties or trouble View this entry on the original dictionary page scan.
śayyāsanan. dual number (sayyās-) a couch and a seat ( śayyāsanastha -stha- mfn.occupying a couch or seat )
śayyāsanan. lying and sitting ( śayyāsanabhoga -bhoga- m.enjoyment of lying and sitting ; see śayanāsana-sevana-). View this entry on the original dictionary page scan.
śayyāsanabhogam. śayyāsana
śayyāsanasthamfn. śayyāsana
śilāniryāsam. "rock-exudation", bitumen View this entry on the original dictionary page scan.
śilānyāsapaddhatif. Name of work View this entry on the original dictionary page scan.
śironyāsam. hanging down the head View this entry on the original dictionary page scan.
śiṣyahitānyāsam. Name of a gram. work by ugra-bhūti-. View this entry on the original dictionary page scan.
śivadayāsahasran. Name of a stotra-. View this entry on the original dictionary page scan.
ṣoḍaśanyāsam. Name of work View this entry on the original dictionary page scan.
ṣoḍhānyāsam. 16 ways of disposing magical texts on the body (as practised by the tāntrika-s) View this entry on the original dictionary page scan.
somavyāsam. Name of an author View this entry on the original dictionary page scan.
sopanyāsamfn. well founded or substantiated (as speech) View this entry on the original dictionary page scan.
spardhyāstaraṇavatmfn. covered with a valuable carpet View this entry on the original dictionary page scan.
śrībhāṣyavṛttyupanyāsam. Name of Comm. View this entry on the original dictionary page scan.
śrīcakranyāsakavacan. Name of work View this entry on the original dictionary page scan.
śrīsūktanyāsam. Name of work View this entry on the original dictionary page scan.
stryādivyatyāsamind. alternating with the wife so that the wife begins
subantaprakriyāsarvasvan. Name of work View this entry on the original dictionary page scan.
sūcyāsyamfn. needle-mouthed View this entry on the original dictionary page scan.
sūcyāsyam. a rat View this entry on the original dictionary page scan.
sūcyāsyam. a gnat or musquito View this entry on the original dictionary page scan.
sūcyāsyam. a particular position of the hands View this entry on the original dictionary page scan.
sugandhatailaniryāsan. (?) civet View this entry on the original dictionary page scan.
sugandhatailaniryāsan. a particular perfume made from roses etc. View this entry on the original dictionary page scan.
suniryāsāf. "having good exudation or resin", Odina Wodier View this entry on the original dictionary page scan.
surabhyāsyamfn. having the mouth fragrant ( surabhyāsyatva -tva- n.) View this entry on the original dictionary page scan.
surabhyāsyatvan. surabhyāsya
sūryāstam. sunset View this entry on the original dictionary page scan.
sūryāstamayam. idem or 'n. idem or 'm. sunset ' ' ( sūryāstamayavat -vat-mfn.,with kāla- m."the time of sunset") View this entry on the original dictionary page scan.
sūryāstamayavatmfn. sūryāstamaya
sūryāstaṃgamanan. idem or 'm. sunset ' View this entry on the original dictionary page scan.
sūryāsūktan. the sūryā- hymn (;describing the marriage of sūryā-;this hymn is also found with some variations in ). View this entry on the original dictionary page scan.
sūryodayāstam. dual number sunrise and sunset ( sūryodayāstakāla -kāla- m. dual number the times of them) View this entry on the original dictionary page scan.
sūryodayāstakālam. sūryodayāsta
sūtranyāsam. Name of a gram. work View this entry on the original dictionary page scan.
sūtropanyāsam. Name of a vedānta- work View this entry on the original dictionary page scan.
suyyāsetum. Name of a dike View this entry on the original dictionary page scan.
tantuniryāsam. "having stringy exudations", the palmyra tree View this entry on the original dictionary page scan.
tārkṣyāsanan. Name (also title or epithet) of a particular posture in yoga-, View this entry on the original dictionary page scan.
tattvanyāsam. "application of true principles", Name of a ceremony in honour of viṣṇu- (application of mystical letters etc. to parts of the body while prayers are recited), View this entry on the original dictionary page scan.
tṛtīyāsamāsam. a tat-puruṣa- compound the former member of which would stand in the instrumental case if separated from the latter Va1rtt. 6. View this entry on the original dictionary page scan.
udayāstamayam. rising and setting, View this entry on the original dictionary page scan.
udayāsum. plural equals -prāṇa- above View this entry on the original dictionary page scan.
udyāsam. ( yas-), exertion, effort View this entry on the original dictionary page scan.
upanyāsam. putting down, placing near to, juxta-position commentator or commentary on View this entry on the original dictionary page scan.
upanyāsam. bringing or procuring (requisites) View this entry on the original dictionary page scan.
upanyāsam. bringing forward, speaking of, mention View this entry on the original dictionary page scan.
upanyāsam. statement, suggestion, hint View this entry on the original dictionary page scan.
upanyāsam. quotation, reference etc. View this entry on the original dictionary page scan.
upanyāsam. pretext View this entry on the original dictionary page scan.
upanyāsam. proof, reason View this entry on the original dictionary page scan.
upanyāsam. a particular kind of treaty or alliance View this entry on the original dictionary page scan.
upanyāsam. (in dramatic language) propitiation, gratifying View this entry on the original dictionary page scan.
upanyāsam. a deposit, pledge, pawn View this entry on the original dictionary page scan.
upanyāsyamfn. to be adduced or stated View this entry on the original dictionary page scan.
uparyāsanan. the sitting on high or above View this entry on the original dictionary page scan.
uparyāsīnamfn. sitting above View this entry on the original dictionary page scan.
upasaṃnyāsam. (2. as-), abandonment, leaving off, giving up View this entry on the original dictionary page scan.
vacanopanyāsam. suggestive speech, insinuation (in Prakrit) . View this entry on the original dictionary page scan.
vaikuṭyāsīyamfn. (fr. vikuṭyāsa-) gaRa kṛśāśvādi- (; varia lectio vaikughāsīya-). View this entry on the original dictionary page scan.
vaiṣṇavanārāyaṇāṣṭākṣaranyāsam. Name of work View this entry on the original dictionary page scan.
vaiyākaraṇabhūṣaṇopanyāsam. View this entry on the original dictionary page scan.
vaiyāsamfn. derived from vyāsa- View this entry on the original dictionary page scan.
vaiyāsakim. patronymic fr. vyāsa- View this entry on the original dictionary page scan.
vaiyāsavan. (abstr. noun fr. vyasu-), Kaiy. View this entry on the original dictionary page scan.
vaiyāsim. idem or 'm. patronymic fr. vyāsa- ' View this entry on the original dictionary page scan.
vaiyāsikamf(ī-)n. derived from or composed by vyāsa- ( vaiyāsikamata -mata- n.) View this entry on the original dictionary page scan.
vaiyāsikam. a son of vyāsa- View this entry on the original dictionary page scan.
vaiyāsikamatan. vaiyāsika
vaiyāsikasūtropanyāsam. Name of work View this entry on the original dictionary page scan.
vaiyāsikīf. with nyāya-mālā- Name of work View this entry on the original dictionary page scan.
vaiyāskam. Name of a teacher (there could also be two words, vai yāskaḥ-). View this entry on the original dictionary page scan.
vajrābhyāsam. cross or zigzag multiplication, View this entry on the original dictionary page scan.
vākyavinyāsam. the arrangement or order of a sentence, syntax View this entry on the original dictionary page scan.
vandhyāsūnum. equals -tanaya- View this entry on the original dictionary page scan.
vandhyāsuta m. equals -tanaya- View this entry on the original dictionary page scan.
vartmāyāsam. "road-fatigue", weariness after a journey View this entry on the original dictionary page scan.
vedābhyāsam. constant repetition of the veda- View this entry on the original dictionary page scan.
vedābhyāsam. the repetition of the mystical syllable Om View this entry on the original dictionary page scan.
vedāntavidyāsāgaram. Name of work View this entry on the original dictionary page scan.
vedāntopanyāsam. Name of work View this entry on the original dictionary page scan.
vedasaṃnyāsam. discontinuance of Vedic rites View this entry on the original dictionary page scan.
vedasaṃnyāsika() ( on ) m. a Brahman in the fourth period of his life who has discontinued all recitation of the veda- and performance of Vedic rites. View this entry on the original dictionary page scan.
vedasaṃnyāsin( on ) m. a Brahman in the fourth period of his life who has discontinued all recitation of the veda- and performance of Vedic rites. View this entry on the original dictionary page scan.
vedasaṃnyāsinmfn. abandoning the veda-, ibidem or 'in the same place or book or text' as the preceding View this entry on the original dictionary page scan.
vedavyāsam. "arranger of the veda-", Name of vyāsa- or bādarāyaṇa- etc. View this entry on the original dictionary page scan.
vedavyāsasvāminm. Name of a teacher View this entry on the original dictionary page scan.
vedavyāsatīrtham. Name of a teacher View this entry on the original dictionary page scan.
vedyāstaraṇan. covering the vedi- with darbha- grass (see veda-st-).
vetravyāsaktahastamfn. one whose hands cling to a reed or reeds View this entry on the original dictionary page scan.
vidvatsaṃnyāsalakṣaṇan. Name of work View this entry on the original dictionary page scan.
vidyābhyāsa(bh-) m. practice or pursuit of learning, application to books, study View this entry on the original dictionary page scan.
vidyānyāsam. Name of a mantra-. View this entry on the original dictionary page scan.
vidyāsādhanan. Name of work View this entry on the original dictionary page scan.
vidyāsadmann. "abode of learning", a school View this entry on the original dictionary page scan.
vidyāsāgaram. "ocean of knowledge", Name of various scholars View this entry on the original dictionary page scan.
vidyāsāgarapāram. Name of work View this entry on the original dictionary page scan.
vidyāsampradānan. equals -dāna- View this entry on the original dictionary page scan.
vidyāsnāta( ) () mfn. one who has finished his studentship and completed his study of the veda-s. View this entry on the original dictionary page scan.
vidyāsnātaka() mfn. one who has finished his studentship and completed his study of the veda-s. View this entry on the original dictionary page scan.
vidyāsthānan. a branch of knowledge View this entry on the original dictionary page scan.
vigṛhyāsanan. "besieging"or"sulkily encamping with" (instrumental case) View this entry on the original dictionary page scan.
vijayāsaptamīf. the 7th day of the light half of a month falling on a Sunday View this entry on the original dictionary page scan.
vikuṭyāsaSee vikughāsa-. View this entry on the original dictionary page scan.
vinyāsam. putting or placing down etc. View this entry on the original dictionary page scan.
vinyāsam. a deposit View this entry on the original dictionary page scan.
vinyāsam. putting on (ornaments) View this entry on the original dictionary page scan.
vinyāsam. movement, position (of limbs), attitude View this entry on the original dictionary page scan.
vinyāsam. arrangement, disposition, order View this entry on the original dictionary page scan.
vinyāsam. scattering, spreading out View this entry on the original dictionary page scan.
vinyāsam. establishment, foundation View this entry on the original dictionary page scan.
vinyāsam. putting together, connecting (words etc.), composition (of literary works) etc. View this entry on the original dictionary page scan.
vinyāsam. exhibition, display (in fine compositi or 'at the end of a compound' = showing, displaying) View this entry on the original dictionary page scan.
vinyāsam. the utterance of words of despair View this entry on the original dictionary page scan.
vinyāsam. assemblage, collection View this entry on the original dictionary page scan.
vinyāsam. any site or receptacle on or in which anything is deposited View this entry on the original dictionary page scan.
vinyāsarekhāf. a line drawn View this entry on the original dictionary page scan.
viparyāsam. overturning, overthrow, upsetting (of a car) View this entry on the original dictionary page scan.
viparyāsam. transposition, transportation View this entry on the original dictionary page scan.
viparyāsam. expiration, lapse (of time) View this entry on the original dictionary page scan.
viparyāsam. exchange, inversion, change, interchange etc. View this entry on the original dictionary page scan.
viparyāsam. reverse, contrariety, opposition, opposite of (exempli gratia, 'for example' stuti-v-,the opposite of praise id est blame) etc. View this entry on the original dictionary page scan.
viparyāsam. change for the worse, deterioration View this entry on the original dictionary page scan.
viparyāsam. death View this entry on the original dictionary page scan.
viparyāsam. perverseness View this entry on the original dictionary page scan.
viparyāsam. error, mistake, delusion, imagining what is unreal or false to be real or true View this entry on the original dictionary page scan.
viparyāsamind. alternately View this entry on the original dictionary page scan.
viparyāsopamāf. an inverted comparison (in which the relation between the upamāna- and upameya- is inverted) View this entry on the original dictionary page scan.
viśalyāsaṃgamam. Name of chapter of the revā-māhātmya-. View this entry on the original dictionary page scan.
viṣayāsaktamfn. attached to sensual pleasures View this entry on the original dictionary page scan.
viṣayāsaktamanasmfn. one whose mind is devoted to the world View this entry on the original dictionary page scan.
viṣayāsaktif. attachment to sensual pleasures View this entry on the original dictionary page scan.
viṣayāsiddhadīpikāf. Name of work View this entry on the original dictionary page scan.
vivādādhyāsitamfn. subject to dispute, disputed, discussed View this entry on the original dictionary page scan.
vivaraṇopanyāsam. Name of work View this entry on the original dictionary page scan.
viyāsam. ( yas-) Name of a particular demon who inflicts torment in yama-'s world View this entry on the original dictionary page scan.
vṛddhanyāsam. Name of work View this entry on the original dictionary page scan.
vṛkṣaniryāsam. the exudation of trees, gum, resin View this entry on the original dictionary page scan.
vṛthātmāyāsa(thātm-) m. useless self-mortification View this entry on the original dictionary page scan.
vyācikhyācikhyāsumfn. intending to explain or comment upon (accusative or genitive case) View this entry on the original dictionary page scan.
vyācikhyāsitamfn. (fr. Desiderative) wishing to explain. View this entry on the original dictionary page scan.
vyācikhyāsitaand e. See col, 1. View this entry on the original dictionary page scan.
vyācikhyāsitagrantham. one who is about to explain a book, , View this entry on the original dictionary page scan.
vyākhyāsāram. Name of work View this entry on the original dictionary page scan.
vyākhyāsthānan. "place for explanation", lecture-room, school-room View this entry on the original dictionary page scan.
vyākhyāsudhāf. Name of work View this entry on the original dictionary page scan.
vyākhyāsvaram. "tone of exposition", the middle tone (in speech) View this entry on the original dictionary page scan.
vyāpakatvanyāsam. (in the tantra- system) a particular disposition or arrangement of mystical texts over the whole person View this entry on the original dictionary page scan.
vyāsam. severing, separation, division View this entry on the original dictionary page scan.
vyāsam. a kind of drawl (as a fault in pronunciation), View this entry on the original dictionary page scan.
vyāsam. extension, diffusion, prolixity, detailed account (instrumental case; ablative and vyāsatas -tas- ind.in detail, at length, fully) View this entry on the original dictionary page scan.
vyāsam. width, breadth, the diameter of a circle View this entry on the original dictionary page scan.
vyāsam. "distributing, disjoining", Name of the pada-pāṭha- or"disjoined text" View this entry on the original dictionary page scan.
vyāsam. "arranger, compiler", Name of a celebrated mythical sage and author (often called veda-vyāsa- and regarded as the original compiler and arranger of the veda-s, vedānta-- sūtra-s etc.;he was the son of the sage parāśara- and satyavatī-, and half-brother of vicitra-vīrya- and bhīṣma-;he was also called vādarāyaṇa- or bādarāyaṇa-, and kṛṣṇa- from his dark complexion, and dvaipāyana- because he was brought forth by satyavatī- on a dvīpa- or island in the Jumna;when grown up he retired to the wilderness to lead the life of a hermit, but at his mother's request returned to become the husband of vicitra-vīrya-'s two childless widows, by whom he was the father of the blind dhṛta-rāṣṭra- and of pāṇḍu-; he was also the father of vidura- [ q.v ] by a slave girl, and of śuka-, the supposed narrator of the bhāgavata-- purāṇa-, he was also the supposed compiler of the mahā-bhārata-, the purāṇa-s, and other portions of Hindu sacred literature; but the name vyāsa- seems to have been given to any great typical compiler or author) see View this entry on the original dictionary page scan.
vyāsam. a Brahman who recites or expounds the purāṇa-s etc. in public (= pāṭhaka-brāhmaṇa-) View this entry on the original dictionary page scan.
vyāsan. a bow weighing 100 pala-s View this entry on the original dictionary page scan.
vyāsaetc. See . View this entry on the original dictionary page scan.
vyāsabhāṣyavyākhyāf. Name of a Commentary. View this entry on the original dictionary page scan.
vyāsācalam. Name of a poet View this entry on the original dictionary page scan.
vyāsacaritran. Name of work View this entry on the original dictionary page scan.
vyāsācāryam. Name of a teacher of the mādhva- school (later called vedavyāsa-tīrtha-, died 1560 A.D.) View this entry on the original dictionary page scan.
vyāsadarśanaprakāram. Name of work View this entry on the original dictionary page scan.
vyāsadāsam. Name of a man (also surname of kṣemendra-) View this entry on the original dictionary page scan.
vyāsadāsam. of a chief of the vaikhānasa- sect View this entry on the original dictionary page scan.
vyāsadattim. Name of a son of vara-ruci- View this entry on the original dictionary page scan.
vyāsadevam. the divine sage vyāsa- View this entry on the original dictionary page scan.
vyāsadevam. Name of an author (also -deva-miśra-). View this entry on the original dictionary page scan.
vyāsādipañcasiddhāntam. plural Name of work View this entry on the original dictionary page scan.
vyāsādritaraṃgiṇīf. Name of work View this entry on the original dictionary page scan.
vyāsagadyan. Name of a stotra-. View this entry on the original dictionary page scan.
vyāsagaṇapatim. Name of authors View this entry on the original dictionary page scan.
vyāsagiri(?) m. Name of an author View this entry on the original dictionary page scan.
vyāsagītāf. plural Name of a chapter of the kūrma-purāṇa-. View this entry on the original dictionary page scan.
vyāsajyaind. having firmly attached or fastened on, having adhered or inhered separately or severally
vyāsajyacetamfn. attached (in mind) to
vyāsajyavṛttimfn. inhering in more subjects than one (as a quality etc.)
vyāsakeśavam. View this entry on the original dictionary page scan.
vyāsaktamfn. attached, fastened or adhering or clinging to, fixed on (locative case or compound) View this entry on the original dictionary page scan.
vyāsaktamfn. devoted to, dependent on, connected with, engaged in, occupied with (locative case or compound) etc. View this entry on the original dictionary page scan.
vyāsaktamfn. clasped, embraced View this entry on the original dictionary page scan.
vyāsaktamfn. detached, disjoined (in this sense vi-is privative) View this entry on the original dictionary page scan.
vyāsaktamfn. bewildered, confused View this entry on the original dictionary page scan.
vyāsakūṭan. Name of work (containing puzzles for the amusement of rāma- in his solitude on the mālyavat- and for the delectation of simple minds). View this entry on the original dictionary page scan.
vyāsamātṛf. "mother of vyāsa-", Name of satyavatī- View this entry on the original dictionary page scan.
vyāsamūrtim. Name of śiva- View this entry on the original dictionary page scan.
vyāsanābham. Name of men View this entry on the original dictionary page scan.
vyāsanārāyaṇam. View this entry on the original dictionary page scan.
vyāsaṅgam. excessive attachment, close adherence View this entry on the original dictionary page scan.
vyāsaṅgam. devotion or addiction to, wish or desire of. longing or passion for (locative case or compound) etc. View this entry on the original dictionary page scan.
vyāsaṅgam. connection View this entry on the original dictionary page scan.
vyāsaṅgam. addition View this entry on the original dictionary page scan.
vyāsaṅgam. detachment, separation (in this and the next senses vi-is privative) View this entry on the original dictionary page scan.
vyāsaṅgam. separate attention, distraction (of thought) View this entry on the original dictionary page scan.
vyāsaṅginmfn. attaching one's self or applying closely to anything View this entry on the original dictionary page scan.
vyāsañj(only 3. dual number imperfect tense A1. vy-ā-sajetām-;and ind.p. -sajya-), to adhere separately or severally (See compound) ; to begin to fight hand to hand View this entry on the original dictionary page scan.
vyāsaparipṛcchāf. Name of work View this entry on the original dictionary page scan.
vyāsaprabhākara(?) , Name of work View this entry on the original dictionary page scan.
vyāsapūjāf. "honour paid to an expounder of the purāṇa-s", Name of a particular observance View this entry on the original dictionary page scan.
vyāsapujanasaṃhitāf. Name of work View this entry on the original dictionary page scan.
vyāsapūjāpaddhatif. Name of work View this entry on the original dictionary page scan.
vyāsapūjāvidhim. Name of work View this entry on the original dictionary page scan.
vyāsarājaSee -tīrtha-. View this entry on the original dictionary page scan.
vyāsāraṇyaGuru of veśvara- View this entry on the original dictionary page scan.
vyāsasadānandajīm. Name of a grammarian View this entry on the original dictionary page scan.
vyāsasamāsam. dual number diffuseness and conciseness (instrumental case or vyāsasamāsatas -tas- ind."in a diffuse and concise manner") View this entry on the original dictionary page scan.
vyāsasamāsatasind. vyāsasamāsa
vyāsasamāsinmfn. diffuse and concise View this entry on the original dictionary page scan.
vyāsaśatakan. Name of work View this entry on the original dictionary page scan.
vyāsasiddhāntam. Name of work View this entry on the original dictionary page scan.
vyāsaśikṣāf. Name of work View this entry on the original dictionary page scan.
vyāsasmṛtif. Name of a law-book (mentioned by and in the ) View this entry on the original dictionary page scan.
vyāsāśramam. Name of amalānanda- View this entry on the original dictionary page scan.
vyāsāṣṭakan. Name of a hymn (containing the praise of śiva-, from the kāśī-khaṇḍa-). View this entry on the original dictionary page scan.
vyāsasthalīf. Name of a place View this entry on the original dictionary page scan.
vyāsastutif. Name of work View this entry on the original dictionary page scan.
vyāsasūf. equals -mātṛ- View this entry on the original dictionary page scan.
vyāsaśukasaṃvādam. Name of work View this entry on the original dictionary page scan.
vyāsasūtran. equals brahma-s- (q.v) View this entry on the original dictionary page scan.
vyāsasūtrabhāṣyan. Name of work on the above sūtra-. View this entry on the original dictionary page scan.
vyāsasūtracandrikāf. Name of work on the above sūtra-. View this entry on the original dictionary page scan.
vyāsasūtrasaṃgatif. Name of work on the above sūtra-. View this entry on the original dictionary page scan.
vyāsasūtraśaṃkarabhāṣyan. Name of work on the above sūtra-. View this entry on the original dictionary page scan.
vyāsasūtravṛttif. Name of work on the above sūtra-. View this entry on the original dictionary page scan.
vyāsasūtravyākhyāf. Name of work on the above sūtra-. View this entry on the original dictionary page scan.
vyāsatasind. vyāsa
vyāsatātparyanirṇayam. Name of work View this entry on the original dictionary page scan.
vyāsatīrthan. Name of a tīrtha- View this entry on the original dictionary page scan.
vyāsatīrtham. (also -tīrtha-bindu-or -bhikṣu-, vyāsa-yati-,and vyāsa-rāja-) Name of an author of various Comms. and founder of the vyāsarāya-matha- (who died A.D. 1339) View this entry on the original dictionary page scan.
vyāsatryambakam. Name of men View this entry on the original dictionary page scan.
vyāsatulasīm. View this entry on the original dictionary page scan.
vyāsatvan. the state or title of a compiler View this entry on the original dictionary page scan.
vyāsavanan. Name of a sacred forest View this entry on the original dictionary page scan.
vyāsavaryam. Name of a man (the father of hanumad- ācārya-) View this entry on the original dictionary page scan.
vyāsavatsam. Name of an author View this entry on the original dictionary page scan.
vyāsaviṭṭhalam. (with ācārya-) Name of an author View this entry on the original dictionary page scan.
vyāsayati See -tīrtha-. View this entry on the original dictionary page scan.
vyāsedham. prohibition, hindrance, interruption (locative case with vṛt-,to annoy, be troublesome) View this entry on the original dictionary page scan.
vyāsekam. (?) , View this entry on the original dictionary page scan.
vyāseśvaran. Name of a tīrtha- (also tīrtha-). View this entry on the original dictionary page scan.
vyāsicP. -siñcati-, to distribute in pouring out View this entry on the original dictionary page scan.
vyāsiddhamfn. prohibited, forbidden (as contraband) View this entry on the original dictionary page scan.
vyāsidhP. -sedhati- (infinitive mood -seddhum-), to keep off, prevent View this entry on the original dictionary page scan.
vyāsīyamfn. relating to vyāsa- View this entry on the original dictionary page scan.
vyāsīyan. a work by vyāsa- View this entry on the original dictionary page scan.
vyāsP. -sarati-, to run through or over (accusative) View this entry on the original dictionary page scan.
vyāsṛjonly in vy-āsṛjetām- varia lectio or wrong reading for vy-āsajetām- (See vy-ā-sañj-). View this entry on the original dictionary page scan.
vyastanyāsamfn. "having separate impressions", rumpled (as a couch) View this entry on the original dictionary page scan.
vyāsthā Causal -sthāpayati-, to send away in different directions, View this entry on the original dictionary page scan.
vyāsukim. (prob.) patronymic of vyāḍi- View this entry on the original dictionary page scan.
vyatyāsam. exchange, barter View this entry on the original dictionary page scan.
vyatyāsam. change, inverted order, reverse (ena-and āt-,"invettedly, alternately") View this entry on the original dictionary page scan.
vyatyāsatyāsamind. alternating, alternately View this entry on the original dictionary page scan.
vyatyāsatyāsamind. having inverted, having placed crosswise View this entry on the original dictionary page scan.
yādavavyāsam. Name of an author View this entry on the original dictionary page scan.
yajurvedakriyāsvaralakṣaṇan. Name of work View this entry on the original dictionary page scan.
yānaśayyāsanāśanan. sg. carriage and bed and seat and food View this entry on the original dictionary page scan.
yathānyāsamind. according to the text of a sūtra-, as written down View this entry on the original dictionary page scan.
yiyāsāf. (fr. Desiderative) desire of going View this entry on the original dictionary page scan.
yiyāsā su- See . View this entry on the original dictionary page scan.
yiyāsumfn. wishing to go or move or ride or drive or fly etc. View this entry on the original dictionary page scan.
yiyāsumfn. intending to set off or depart, desirous of marching or taking the field (with dative case or accusative with or without prati-) View this entry on the original dictionary page scan.
yogābhyāsakramam. Name of work View this entry on the original dictionary page scan.
yogābhyāsalakṣaṇan. Name of work View this entry on the original dictionary page scan.
yogābhyāsaprakaraṇan. Name of work View this entry on the original dictionary page scan.
yoganyāsam. Name of work View this entry on the original dictionary page scan.
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yāsaḥ यासः 1 Effort, endeavour. -2 Alhagi Maurorum (Mar. धमासा).
yāskaḥ यास्कः N. of the author of the Nirukta.
atyāsaḥ अत्यासः [अति-अस्-घञ्] Allowing to pass, only in acc. sing. as णमुल्; द्वयहात्यासं or द्वयहमसं गाः पाययति P. III 4.57 after an interval of 2 days (अद्य पाययित्वा द्वयहमतिक्रम्य पुनः पाययति).
adhyāsaḥ अध्यासः [अस्-घञ्] 1 False attribution, wrong supposition (गिथ्याज्ञनम्, अतस्मिंस्तद्बुद्धिः or अयथार्थानुभवः); स्मृतिरूपः परत्र पूर्वदृष्टावभासः; for full explanation see Ś. B.8-22 and अध्यारोप also. -2 An appendage. -3 Putting down upon; पादाध्यासे शतं दमः Y.2.217.
adhyās अध्यास् 2 A. 1 (a) To lie down, settle upon; occupy, dwell in (as a seat or habitation:; seat oneself in or upon, enter upon, get into (as a path &c.) (with acc. of place); त्वरिततरमध्यास्यतामियं वनस्थली K.28;36,4; पर्णशालामध्यास्य R.1.95; द्वितीयमाश्रममध्या- सितुं समयः V.5; द्वारदेशमध्यास्ते Dk.3 is waiting at the door; R.2.17;4.74;6.1;12.85;13.22,76;15. 93; Me.78; Bk.1.5; Ms.7.77; अये सिंहासनमध्यास्ते वृषलः Mu.3; भगवत्या प्राश्निकपदमध्यासितव्यम् M.1 occupy the seat of judge, accept the office of judge. (b) To take possession of, grasp, seize; धेन्वा तदध्यासितकातराक्ष्या R.2. 52 with eyes tremulous on account of her being seized by him (अध्यासितम् = आक्रमणम्). (c) To resort to, inhabit; यदध्यासितमर्हद्भिस्तद्धि प्रचक्षते Ku.6.56. -2 To live in conjugal relation; cohabit with. -3 To be directed or fixed upon. -4 To rule, govern, influence; affect, concern (mostly Ved.). -Caus. To cause one to sit down upon; भवन्तमध्यासयन्नासनम् Bk.2.46.
adhyāsanam अध्यासनम् 1 Sitting down upon, occupying, presiding over. -2 A seat, place.
adhyāsita अध्यासित a. Seated down, upon, settled. -तम् Sitting upon; धेन्वा तदध्यासितकातराक्ष्या निरीक्ष्यमाणः R.2.52.
adhyāsaḥ अध्यासः See Under अध्यस्.
anāyāsa अनायास a. Not troublesome or difficult, easy; ममाप्येक- स्मिन् ˚से कर्मणि त्वया सहायेन भवितव्यम् Ś.2. -सः 1 Facility, ease, absence of difficulty or exertion; शरीरं पीड्यते येन शुभेनाप्यशुभेन वा । अत्यन्तं तन्न कुर्वित अनायासः स उच्यते ॥ -2 Idleness, neglect; ˚सेन easily, without difficulty, readily. -Comp. -कृत a. done easily or readily. (-तम्) an infusion prepared without effort or exertion (prepared extemporaneously) अनायासकृतं फाण्टं Ak.2.94. See फाण्ट.
anupanyāsaḥ अनुपन्यासः 1 Not mentioning; non-statement. -2 Uncertainty, doubt, failure of proof.
abhinyāsaḥ अभिन्यासः A kind of fever.
abhyāsaḥ अभ्यासः 1 Repetition in general; व्याख्याता व्याख्याता इति पदाभ्यासो$ध्यायपरिसमाप्तिं द्योतयति S. B.; T.4.28 नाभ्यासक्रममीक्षते Pt.1.151; Ms.12.74; Y.3.322. cf. also अन्यायश्च कृते$भ्यासः । MS.1.3.26 -2 Repeated practice or exercise, contiuned practice or use; अविरतश्रमाभ्यासात् K.3, Pt.1.133; अभ्यासेन तु कौन्तेय वैराग्येण च गृह्यते Bg.6.35,44 by constant practice (to remain pure and unmodified); 12.12; योग˚ Y.3.51 practice of concentration; hence sometimes used for 'concentration of mind upon one subject'; ˚निगृहीतेन मनसा R.1.23; so शर˚, अस्त्र˚ &c. -3 Habit, custom, practice; मिथ्योपपदात् कृञो$भ्यासे P.I. 3.71; तद् यथाभ्यासं अभिधीयताम् U.1 therefore address me as is your wont; अमङ्गलाभ्यासरतिम् Ku.5.65; Y.3.68. -4 Discipline in arms, exercise, military discipline. -5 Reciting, study, repeated reading or learning by heart; काव्यज्ञशिक्षयाभ्यासः K. P.1; K.146,2; Ms.5. 4; वेद˚ is of 5 kinds:- वेदस्वीकरणं पूर्वं विचारो$भ्यसनं जपः । तद्दानं चैव शिष्येभ्यो वेदाभ्यासो हि पञ्चधा ॥ Dakṣa. -6 vicinity, proximity, neighbourhood (for अभ्याश); चूतयष्टिरि- वाभ्यासे (शे) मधौ परभृतोन्मुखी Ku.6.2; (अभ्यासे-शे मधौ must mean here speaking to 'Madhu who was near her' scil. by having manifested himself before her, which fully preserves the simile of Pārvatī, herself silent, speaking to her lover who was near her through her friend); अर्पितेयं तवाभ्यासे सीता पुण्यव्रता वधूः U.7.17 given in your charge; Śi.3.4; अभ्यासा-शा-दागतः P.II. 1.38 Sk. (ragarded as an Aluk Compound). -7 (In gram.) Reduplication. -8 The first syllable of a reduplicated base, reduplicative syllable; पूर्वो$भ्यासः P.VI. 1.4; अत्र ये द्वे विहिते तयोः पूर्वो$भ्याससंज्ञः स्यात् Sk. -9 (In Math.) Multiplication. -1 (In poetry) Repetition of the last verses or lines (as of a chorus); chorus, burden of a song. -Comp. -गत a. approached, gone near. -परिवर्तिन् a. wandering about or near. -योगः abstraction of mind resulting from continuous deep meditation; अभ्यासयोगेन ततो मामिच्छाप्तुं धनञ्जय Bg. 12.9. -लोपः dropping of the reduplicative syllable. -व्यवायः interval caused by the reduplicative syllable; ˚ये$पि though separated by this syllable.
abhyāsin अभ्यासिन् a. Practising, exercising.
abhyāsad अभ्यासद् 1 P. 1 To get, obtain, attain; स्वमिव पुरुषकारं शैलमभ्याससाद Ki.5.52. -2 To sit oneself in (acc.). -Caus. To attack, assail.
abhyāsādanam अभ्यासादनम् Attacking or facing an enemy.
ayās अयास् a. [fr. इ 'to go' Nir.] Ved. Agile, nimble. -याः ind. [इ -आसिः Uṇ.4.221] Fire.
ayāsya अयास्य a. Ved. Indefatigable, inexhaustible. valiant, invincible. -स्यः 1 A mystical name for the chief life-wind; सो$यास्य आङ्गिरसो$ङ्गानाहि रसः Bṛi. Up. 1.3.8. -2 N. of Aṅgirasa.
ayāsomīyam अयासोमीयम् N. of some verses of the Sāmaveda.
ādhyāsika आध्यासिक a. (-की f.) [अध्यासेन कल्पितः ठक्] Caused by adhyāsa i. e. by attributing the nature and properties of one thing to another (in Vedānta Phil.).
ābhyāsika आभ्यासिक a. (-की f.) [अभ्यास-ठक्] 1 Resulting from practice; तल्पैश्चाभ्यासिकैर्युक्तं शुशुभे योधरक्षितम् Mb.1. 27.34. -2 Practising, repeating. -3 Being near, neighbouring, adjoining (आभ्याशिक).
āyāsaḥ आयासः [आ-यस्-घञ्] 1 Effort, exertion, trouble, difficulty, pain, labour; बहुलायास Bg.18.24; cf. अनायास also. -2 Fatigue, weariness; स्नेहमूलानि दुःखानि देहजानि भयानि च । शोकहर्षौ तथायासः सर्वं स्नेहात् प्रवर्तते ॥ Mb. -3 Mental pain, anguish; सा विनीय तमायासम् Rām.2.25.1; अपूर्वः खलु अस्य आयासः Pratimā 1. -4 Unsteadiness, wavering; आत्मज्ञानमनायासस्तितिक्षा धर्मनित्यता Mb.5.34.73.
āyāsaka आयासक a. [आ-यस्-ण्वुल्] Causing fatigue, wearisome; troublesome; एतस्माद्विरमेन्द्रियार्थगहनादायासकात् Bh.3.58.
āyāsin आयासिन् a. [आ-यस्-णिनि] 1 Exhausted, fatigued. -2 Making exertions, striving; मनस्तु तद्भावदर्शनायासि Ś.2.1. v. l.
udyāsaḥ उद्यासः [उद्-यस्-घञ्] Effort, exertion (Ved.) उद्यासाय स्वाहा Vāj.39.11.
upanyāsaḥ उपन्यासः 1 Placing near to, juxta-position. -2 A deposit, pledge. -3 (a) Statement, suggestion, proposal; विषम उपन्यासः Mbh. on 1.1.1,1.1.21,46 etc. = This is a misstatement (a favourite remark of the महाभाष्यकार). पावकः खलु एष वचनोपन्यासः Ś.5; Māl.1,3,8. (b) Preface, introduction; निर्यातः शनकैरलीकवचनोपन्यासमालीजनः Amaru.27; चतुरो मधुरश्चायमुपन्यासः Ak.; so शम˚ Ve.5 overtures of peace. (c) Allusion, reference, hinting at; आत्मन उपन्यासपूर्वम् Ś.3; M.4; S. D.363. -4 A precept, law. -5 A kind of peace; आत्मकार्यस्य सिद्धिं तु समुद्दिश्य क्रियेत यः । स उपन्यासकुशलैरुपन्यास उदाहृतः H.4.114. -6 Propitiating (प्रसादनम्).
upasaṃnyāsaḥ उपसंन्यासः Laying down, giving up, resignation.
niryāsaḥ निर्यासः सम् 1 Exudation of trees or plants, gum, juice, resin; शालनिर्यासगन्धिभिः R.1.38; Ms.5.6. -2 Extract, infusion, decoction; अवकिरति नितान्तं कान्ति- निर्यासमब्दस्रुतनवजलपाण्डुं पुण्डरीकोदरेषु Śi.11.62. -3 Any thick fluid substance.
nyāsaḥ न्यासः 1 Placing, putting down or upon, planting, तस्या खुरन्यासपवित्रपांसुम् R.2.2; Ku.6.5; M.2.9; Māl.5.5; चरणन्यास, अङ्गन्यास &c.; सैन्दूरं क्रियते जनेन चरण- न्यासैः पुनः कुट्टिमम् Ratn.1.1. -2 Hence, any impression, mark, stamp, print; अतिशस्त्रनखन्यासः R.12.73; 'where the nail-marks surpassed those of weapons'; दन्तन्यासः. -3 Depositing. -4 A pledge, deposit; प्रत्यर्पित- न्यास इवान्तरात्मा Ś.4.22; R.12.18; Y.2.67. -5 Entrusting, committing, giving over, delivering, consigning. -6 Painting, writing down. -7 Giving up, resigning, abandoning, relinquishing; शस्त्र˚; न्यासो दण्डस्य भूतेषु Bhāg.7.15.8; काम्यानां कर्मणां न्यासं संन्यासं कवयो विदुः Bg.18.2. -8 Bringing forward, adducing. -9 Digging in, seizing (as with claws). -1 Assignment of the various parts of the body to different deities, which is usually accompanied with prayers and corresponding gesticulations. -11 Lowering the tone or voice. -12 संन्यास q. v.; एवं वसन् गृहे कालं विरक्तो न्यासमास्थितः Bhāg. 9.6.53. -13 Written or literal text (यथान्यासम्). -14 Bringing forward, introducing (cf. अर्थान्तरन्यास). -Comp. -अपह्नवः repudiation of a deposit. -धारिन् m. the holder of a deposit, a mortgagee.
nyāsin न्यासिन् m. One who has renounced all worldly ties, a Saṁnyāsin; गृहस्थो येन पदवीमञ्जसा न्यासिनामियात् Bhāg.7.15.75.
nyāsīkṛ न्यासीकृ 8 U. 1 To place as deposit; न्यासीकृता स्थान- विदा स्मरेण Ku.3.55. -2 To entrust to, give in charge of; न राक्षसो$नात्मसदृशेषु कलत्रं न्यासीकरिष्यति Mu.1.
nyāsa न्यास न्यासिन् &c. See under न्यस्.
parinyāsaḥ परिन्यासः 1 Completing the sense of a passage. -2 Alluding to the development of the origin of the dramatic plot.
paryāsaḥ पर्यासः 1 End, conclusion, termination; पर्यास इति चान्ताख्या MS.5.3.8. -2 Rotation, revolution. -3 Inverted order or position. -4 Killing. -5 Falling down.
paryāsanam पर्यासनम् 1 Revolution; see पर्यासः. -2 Destruction; यदि चैतत्कथञ्चित्स्याल्लोकपर्यासनं भवेत् Mb.8.87.16.
paryāsita पर्यासित a. Thrown down, annihilated; परैरपर्यासित- वीर्यसंपदां पराभवो$प्युत्सव एव मानिनाम् Ki.1.41; Māl.5.23.
pinyāsaḥ पिन्यासः Asafœtida (Mar. हिंग).
pratyāsaṃkalitam प्रत्यासंकलितम् Consideration pro and con.
pratyāsattiḥ प्रत्यासत्तिः f. 1 Close proximity or contiguity (in time or space); रिपुः प्रत्यासत्तेरहिरिव भयं नो जनयति Mv.4.7. -2 Close contact; दूरे प्रत्यासत्तिर्दर्शनमपि दुर्लभमधन्यैः Mu.4.4. -3 An analogy. -4 Good humour, cheerfulness.
pratyāsanna प्रत्यासन्न p. p. 1 Proximate, near, contiguous. -2 Imminent; प्रत्यासन्ने नभसि Me.4. -3 Feeling repentance. -Comp. -मरण, -मृत्यु a. at the point of death, about to die.
pratyāsannatā प्रत्यासन्नता Proximity, neigbourhood.
pratyāsa प्रत्यास (सा) रः The rear of an army. -2 A form of array, one array behind another.
prayāsaḥ प्रयासः 1 Effort, exertion, endeavour; जहार सीतां पक्षीन्द्रप्रयासक्षणविघ्नितः R.12.53;14.41. -2 Labour, difficulty.
yiyāsā यियासा Desire of going.
yiyāsu यियासु a. Wishing to go, move, ride &c.; जवादहंपूर्विकया यियासुभिः Ki.14.32.
vinyāsaḥ विन्यासः 1 Entrusting, depositing. -2 A deposit. -3 Arrangement, adjustment, disposition; अक्षरविन्यासः 'inscribing letters'; प्रत्यक्षरश्लेषमयप्रबन्धविन्यासवैदग्धनिधिः Vās. 'composition of a work &c.' -4 A collection, an assemblage. -5 A site or receptacle. -6 Putting on (ornaments). -7 Movement; position (of limbs); attitude. -8 Exhibition, display. -Comp. -रेखा a line drawn.
viparyāsaḥ विपर्यासः 1 Change; कथं नाम विपर्यासाद्धुन्धुमारत्वमागतः Mb.3.21.6.; contrariety, reverse; विपर्यासं यातो घनविरल- भावः क्षितिरुहाम् U.2.27. -2 Adverseness, unfavourableness; as in दैवविपर्यासात्. -3 Interchange, exchange; प्रवहणविपर्यासेनागता Mk.8. -4 An error, a mistake. -5 Expiration, lapse (of time). -6 Deterioration, death. -Comp. -उपमा an inverted comparison.
vaiyāsa वैयास a. Derived from Vyāsa.
vaiyāsakiḥ वैयासकिः N. of Śukāchārya; वैयासकेर्जहौ शिष्यो गङ्गायां स्वकलेवरम् Bhāg.1.18.3.
vaiyāsika वैयासिक a. Belonging to Vyāsa; वाणीं काणभुजीमजागण- दवाशासीच्च वैयासिकीम् Mallinātha (Perface to R. Com.).
vyatyāsaḥ व्यत्यासः 1 Inverted position or order; कृतव्यत्यास- नामकाः Parṇāl.3.31. -2 Opposition, contrariety. -3 Change; रागान्धीकृतनयनेन नामधेयव्यत्यासादभिमुखमीरितः प्रियेण Śi.4.39.
vyāsaḥ व्यासः 1 Distribution, separation into parts. -2 Dissolution or analysis of a compound. -3 Severalty, distinction. -4 Diffusion, extension; तस्यैव व्यासमिच्छामि ज्ञातुं ते भगवन् यथा Bhāg.6.4.2. -5 Width, breadth. -6 The diameter of a circle. -7 A fault in pronunciation. -8 Arrangement, compliation. -9 An arranger, a compiler; द्वैपायनो$स्मि व्यासानां कवीनां काव्य आत्मवान् Bhāg. 11.16.28. -1 N. of a celebrated sage. [He was the son of the sage Parāśara by Satyavatī (born before her marriage with Śantanu q. v.); but he retired to the wilderness as soon as he was born, and there led the life of a hermit, practising the most rigid austerities until he was called by his mother Satyavatī to beget sons on the widows of her son Vichitravīrya. He was thus the father of Pāṇḍu and Dhṛitarāṣṭra and also of Vidura; q. q. v. v. He was at first called 'Kṛiṣṇadvaipāyana' from his dark complexion and from his having been brought forth by Satyavatī on a Dvīpa or island; but he afterwards came to be called Vyāsa or 'the arranger,' as he was supposed to have arranged the Vedas in their present form; विव्यास वेदान् यस्मात् स तस्माद् व्यास इति स्मृतः cf. also जातः स यमुनद्वीपे द्वैपायन इति स्मृतः । व्यस्य वेदान् समस्ताश्च व्यासतामगमद्विभुः ॥ Bm.1.214. He is believed to be the author of the great epic, the Mahābhārata, which he is said to have composed with Gaṇapati for his scribe. The eighteen Purāṇas, as also the Brahma-sūtras and several other works are also ascribed to him. He is one of the seven chirajeevins or deathless persons; cf. चिरजीविन्.] -11 A Brāhmaṇa who recites or expounds the Purāṇas in public. -Comp. -पीठम् the seat of the an expounder of the Purāṇas -पूजा N. of the observance of honouring one's preceptor, performed on the 15th of the bright half of Āṣāḍha. -समास (dual) details and the aggregate; आयव्ययौ च व्याससमासाभ्यामाचक्षीत Kau. A.2.9.
vyāsañj व्यासञ्ज् 1 P. To attach firmly to, fasten on.
vyāsakta व्यासक्त p. p. 1 Closely adhering to; व्यासक्तः सहसा द्विजोपहसितः नग्नो हरः पातु वः Udb. -2 Attached or devoted to, intent on, occupied or busy with (with loc.). -3 Separated, detached, disjoined. -4 Confused, bewildered. -5 Clasped, embraced.
vyāsaṅgaḥ व्यासङ्गः 1 Close adherence, intent attachment or application. -2 Intentness, devotion; परार्थव्यासङ्गादुपजहदथ स्वार्थपरताम् Bv.1.79. -3 Diligent study. -4 Attention; दानज्यानिविषादमूकमधुपव्यासङ्गदीनाननः Māl.9.33. -5 Detachment, separation. -6 Perplexity, confusion. -7 Addition.
vyāsiddha व्यासिद्ध p. p. 1 Prohibited, forbidden. -2 Contraband (said of goods &c.).
vyāsedhaḥ व्यासेधः Restraint, prohibition.
saṃnyāsaḥ संन्यासः 1 Leaving, abandonment. -2 Complete renunciation of the world and its possessions and attachments, abandonment of temporal concerns; काम्यानां कर्मणां न्यासं संन्यासं कवयो विदुः Bg.18.2; Ms.1.114; 5.18. -3 A deposit, trust; एतद्राज्यं मम भ्रात्रा दत्तं संन्यास- मुत्तमम् Rām.2.115.14. -4 A stake or wager in a game. -5 Giving up the body, death. -6 Indian spikenard. -7 Compact, agreement.
saṃnyāsin संन्यासिन् m. 1 One who lays down or deposits. -2 One who abandons, gives up; सर्वसंकल्पसंन्यासी योगा- रूढस्तदोच्यते Bg.6.4. -3 One who completely renounces the world and its attachments, an ascetic, a Brāhmaṇa in the fourth order of his religious life; ज्ञेयः स नित्य- संन्यासी यो न द्वेष्टि न काङ्क्षति Bg.5.3. -4 One who abstains from food (त्यक्ताहार); उवाच मारुर्वृद्धे संन्यासिन्यत्र वानरान् Bk.7.76.
samabhyāsaḥ समभ्यासः Practice, exercise.
sāṃnyāsikaḥ सांन्यासिकः [संन्यासः प्रयोजनमस्य ठक्] 1 A Brāhmaṇa in the fourth order of his religious life; see संन्यासिन्. -2 A mendicant in general.
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ayās a-yá̄s, a. nimble, i. 154, 6 [not exerting oneself: yās = yas heat oneself].
ṛdh ṛdh thrive, V. P. ṛdhnóti. ánu- bring forward, op. 2. s. ṛdhyās, viii. 48, 2.
ya Yá, rel. prn. who, which, that: N. yás, i. 35, 6; 154, 12. 3. 4; 160, 4; ii. 12, 1-7. 9-15; 33, 5. 7; iii. 59, 2. 7; iv. 50, 1. 7. 9; vi. 54, 1. 2. 4; vii. 61, 1; 63, 1. 3; vii. 71, 4; 86, 1; viii. 48, 102. 12; x. 14, 5; 34, 12; 129, 7; f. yá̄, iv. 50, 3; n. yád, i. 1, 6; ii. 35, 15; vii. 61, 2; 63, 2; 103, 5. 7; x. 15, 6; 90, 23. 12; 129, 1. 3. 4; 135, 7; with kíṃ ca whatever, v. 83, 9; A. yám, i. 1, 4; ii. 12, 5. 7. 9; 35, 11; viii. 48, 1; x. 135, 3. 4; I. yéna, i. 160, 5; ii. 12, 4; iv. 51, 4; f. yáyā, iv. 51, 6; Ab. yásmād, ii. 12, 9; G. yásya, i. 154, 2; ii. 12, 1. 74. 142; 35, 7; v. 83, 43; vii. 61, 2; x. 34, 4; f. yásyās, x. 127, 4; L. yásmin, iv. 50, 8; x. 135, 1; du. yáu, x. 14, 11; pl. N. yé, i. 35, 11; 85, 1. 4; iv. 50, 2; x. 14, 3. 10; 15, 1-4. 8-10. 132. 142; 90, 7. 8; with ké whatever, x. 90, 10; f. yá̄s, vii. 49, 1. 2. 3; n. yá̄ni, ii. 33, 13; yá̄, i. 85, 12; ii. 33, 183; iv. 50, 9; vii. 86, 5; A. m. yá̄n, x. 14, 3; 15, 132; G. f. yá̄sām, vii. 49, 3; L. f. yá̄su, iv. 51, 7; vii. 49, 44; 61, 5.
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yāska m. pat. N. of the author of the Nirukta (flourished probably about 450 b. c.): pl. the descendants of Yaska.
atyāsanna pp. too near.
atyāsaṅga m. violent inclination for (lc., --°ree;).
adhyāsita (pp.) n. the sitting upon.
adhyāsa m. placing upon; erroneous predication.
adhyāsin a. sitting upon.
adhyāsitavya fp. to be under taken.
anabhyāsa m. absence of prac tice, -exercise; disuse; neglect.
anāyāsa m. no trouble; inde fatigableness; a. causing no trouble.
aparyāsita pp. not overthrown, not destroyed.
abhyāsin a. applying oneself to (--°ree;).
abhyāsa m. addition; repetition; reduplication (gr.); practice; application; use, habit; familiarity with (--°ree;); repeated recitation; study.
ayās a. indefatigable; -ya, a. id.; m. N. of a seer.
ācikhyāsu des. a. wishing to express; -sa½upamâ, f. kind of simile.
āyāsa m. exertion, trouble; ex haustion; -aka, a. fatiguing; -ayi-tri, -trika, a. (-trikâ) troubling; -ita, n. exertion, endeavour; -in, a. exerting oneself, taking trouble.
upanyāsa a. procuring; m. ad junction; procurement; incidental mention, intimation; statement, declaration; discus sion; kind of alliance or peace: -m, ad. while alleging (--°ree;).
dvyāsya a. two-mouthed.
nyāsa m. setting down, planting (the foot); putting on; insertion, impact; applying, drawing, commitment; writing down, inscribing; written text; renunciation; laying aside; deposit; bringing forward, adduction: -dhâraka, m. depositary.
paryāsa m. rotation; border; con clusion; concluding stanza in recitation: -na, n. revolution.
pāṇyāsya a. whose mouth is his hand.
prāyāsa m. great exertion.
bahulāyāsa a. involving much trouble; -½âlâpa, a. loquacious; -½âvishta, pp. inhabited by many, thickly populated.
yiyāsā f. desire to go; -su, des. a. about or wishing to go, start, fly away, march, or attack (ac. ± prati or d.).
vedābhyāsa m. Vedic study.
vaiyāsa a. derived from Vyâsa: -ki, m. pat. fr. Vyâsa; i-ka, a. (î) derived from or composed by Vyâsa.
vyāsedha m. hindrance, interrup tion; -hata-tva, n. contradictoriness; -hati, f. logical contradiction; -hanasya, a. ex tremely lecherous (Br.); -hantavya, fp. to be transgressed; -harana, n.utterance; -har tavya, fp. to be told to (lc.); -hâra, m. utter ance, discourse, conversation; talk about (--°ree;); song (of birds); humourous remark (dr.): -maya, a. (î) consisting of speeches or dis courses about (--°ree;); -hârin, a. (--°ree;) speaking, talking; singing (bird); resounding with; -hâvam, abs. separating by the interposition of the Âhâva (Br.); (&asharp;)-hrita, pp. √ hri; n. speaking, talking, discourse; inarticulate speech (of animals), song (of birds); (&asharp;)-hriti, f. utterance, declaration, statement; mystical exclamation (of formulae consisting of dis connected words, esp. the three bhûr bhuvah svar).
vyāsasamāsatas ad. in a detailed and a concise manner; -samâsin, a. detailed and concise.
vyāsaṅga m. attachment, adher ence; devotion to, longing for, passion for (lc., --°ree;); connexion (rare); distraction (rare).
vyāsa m. [√ 2. as] separation; de tailed account (in., ab., -tas, in detail); N. (arranger) of a mythical sage, the reputed editor or compiler of various extensive works (the Vedas, the Mahâbhârata, the Purânas, the Vedânta etc.), and regarded as the son of Parâsara and Satyavatî.
yāsa a. attended with trouble.
hayāsa ad. yesterday: -tana, a. (î) be longing to yesterday: î, f. personal termina tions of the imperfect.
     Vedic Index of
     Names and Subjects  
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yāska (‘Descendant of Yaska’) is mentioned in the first two Vamśas (lists of teachers) of the Bṛhadāraṇyaka Upanisad as a contemporary of Ásurāyaiia and a teacher of Bhāradvāja. Whether Yāska, author of the Nirukta, was the same person, it is, of course, impossible to say.
ayāsya áñgirasa This sage appears to be mentioned in two passages of the Rigveda, and the Anukramanī ascribes to him several hymns of the Rigveda. In the Brāhmana tradition he was Udgātr at the Rājasūya or Royal Inauguration Sacrifice, at which Sunahśepa was to have been slain, and his Udgītha (Sāmaveda chant) is referred to elsewhere. He is also referred to several times as a ritual authority. In the Vamśas, or Genealogies of the Brhadaran• yaka Upanisad, he is named as the pupil of Abhūti Tvāstra.
niryāsa Denotes the exudation ’ of trees. In the Taittirīya Samhitā it is tabooed as food because of its red colour.
paryāsa is used in the Satapatha Brāhmana to denote the woof of cloth, the warp being called aηuchāda.
vaiyāska Is read in one passage of the Rigveda Prātiśākhya, as the name of an authority on the metres of the Rigveda. Roth is clearly right in thinking that Yāska is meant.
vyāsa pārāśarya (‘Descendant of Parāśara’) is the name of a mythical sage who in the Vedic period is found only as a pupil of Viçvaksena in the Vamśa (list of teachers) at the end of the Sāmavidhāna Brāhmaṇa and in the late Taittirīya Araṇyaka.
       Bloomfield Vedic
         Concordance  
359 results
     
yās ta āviviśur (KSṭS. ātasthur) ātmānam TS.4.2.6.3a; MS.2.7.13a: 94.5; KS.16.13a.
yās ta āhuḥ prajāpateḥ AVP.3.25.8a.
yās ta ūrjas tanvaḥ saṃbabhūvuḥ AVś.12.1.12b.
yās tarke tiṣṭhanti yā valīke AVP.5.9.6a.
yās talpān anunṛtyanti AVP.7.13.5a.
yās tiraścīr uparṣanti AVś.9.8.16a.
yās tiṣṭhanti yā dhāvanti (śG. yāḥ sravanti) śG.3.15.5a; ApMB.2.19.2a (ApG.8.21.3). P: yās tiṣṭhanti ViDh.73.12.
yās tisraḥ prathamajāḥ (KSṭA. paramajāḥ) MS.1.11.4a: 165.15; KS.14.3a; TA.1.25.3b. See yeṣāṃ tisraḥ.
yās tīrthāni vigāhante AVP.7.13.12a; 15.19.10a.
yās te agna ārdrā yonayo yāḥ kulāyinīḥ MS.2.7.15a: 98.11; 3.4.7a: 53.14; KS.39.3a; TA.4.18.1a. P: yās te agna ārdrā yonayaḥ Apś.15.17.5; Mś.3.8.1; 6.1.7.14.
yās te agna iṣavo vāta yās te AVP.2.36.3a.
yās te agne kāmadughāḥ Apś.5.26.5a.
yās te agne ghorās tanuvaḥ kṣuc ca tṛṣṇā cāsnuk cānāhutiś cāśanayā ca pipāsā ca sediś cāmatiś caitās te agne ghorās tanuvas tābhir amuṃ gacha yo 'smān dveṣṭi yaṃ ca vayaṃ dviṣmaḥ TA.4.22.1. Cf. next.
yās te agne ghorās tanuvas tābhir amuṃ gacha TB.1.1.7.3; 8.6; Apś.5.15.3; 17.8. Cf. prec.
yās te agne tanva (TA. tanuva) ūrjo nāma KS.39.3c; TA.4.18.1c.
yās te agne śivās tanuvas tābhis tvādadhe TB.1.1.7.3; 8.6; Apś.5.15.2.
yās te agne samidho apsv antaḥ KS.35.4a.
yās te agne samidho yāni dhāma TS.5.7.8.1a (bis); KS.40.5a. P: yās te agne samidhaḥ Apś.16.21.6; 34.4; 19.11.7.
yās te agne saṃbhṛtīḥ Apś.5.26.5a.
yās te agne sūrye rucaḥ VS.13.22a; 18.46a; TS.4.2.9.4a; 5.7.6.3a; MS.2.7.16a: 98.17; KS.16.16a; śB.7.4.2.21; 9.4.2.14; Apś.16.24.2; 17.20.17; Mś.6.1.7.15; 6.2.6.22. Ps: yās te agne KS.40.13; yās te MS.4.4.16: 242.9; Kś.17.4.20; 18.6.6.
yās te grīvā ye skandhāḥ AVś.10.9.20a.
yās te jaṅghā yāḥ kuṣṭhikāḥ AVś.10.9.23a.
yās te tanūs tiraścīnā nirdahantīḥ śvasantīḥ Kauś.131.2b.
yās te dhānā anukirāmi AVś.18.3.69a; 4.26a,43a. See next.
yās te dhānāḥ parikirāmy atra TA.6.9.1b. See prec.
yās te dhārā madhuścutaḥ RV.9.62.7a; SV.2.329a.
yās te pūṣan nāvo antaḥ samudre RV.6.58.3a; MS.4.14.16a: 243.8; TB.2.5.5.5a; Aś.3.7.8. Ps: yās te pūṣan nāvo antaḥ TB.2.8.5.3; yās te pūṣan śś.6.10.4.
yās te prajā amṛtasya RV.1.43.9a.
yās te prācīḥ pradiśo yā udīcīḥ AVś.12.1.31a; MS.4.14.11a: 233.16.
yās te bhūme adharād yāś ca paścāt AVś.12.1.31b. See yāś ca bhūmy.
yās te rāke sumatayaḥ supeśasaḥ RV.2.32.5a; AVś.7.48.2a; TS.3.3.11.5a; MS.4.12.6a: 195.2; KS.13.16a; SMB.1.5.4a; ApMB.2.11.11a (ApG.6.14.3). Ps: yās te rāke sumatayaḥ GG.2.7.8; yās te rāke MS.4.13.10: 213.12; śś.1.15.4; HG.2.1.3.
yās te rātrīḥ (MS.KS. rātrayaḥ) savitar devayānīḥ TS.3.5.4.1a; MS.1.4.3a: 49.9; KS.5.6a.
yās te rudra dakṣiṇataḥ senās tābhya eṣa balis tābhyas te namaḥ PG.3.8.11.
yās te rudra paścāt senās tābhya eṣa balis tābhyas te namaḥ PG.3.8.11.
yās te rudra purastāt senās tābhya eṣa balis tābhyas te namaḥ PG.3.8.11. See next.
yās te rudra pūrvasyāṃ diśi senās tābhya enat AG.4.8.22. See prec.
yās te rudrādhastāt senās tābhya eṣa balis tābhyas te namaḥ PG.3.8.11.
yās te rudrottarataḥ senās tābhya eṣa balis tābhyas te namaḥ PG.3.8.11.
yās te rudropariṣṭāt senās tābhya eṣa balis tābhyas te namaḥ PG.3.8.11.
yās te ruhaḥ praruho yās ta āruhaḥ AVś.13.1.9a.
yās te viśas tapasaḥ (TB. -sā) saṃbabhūvuḥ AVś.13.1.10a; TB.2.5.2.2a.
yās te viśvāḥ samidhaḥ santy agne TS.3.5.5.3a; Apś.13.10.2.
yās te śataṃ dhamanayaḥ AVś.6.90.2a; AVP.1.94.1a. Cf. under imā yās te.
yās te śivās tanvaḥ kāma bhadrāḥ AVś.9.2.25a. P: yās te śivāḥ Kauś.24.29.
yās te śivās tanvo (TA.Apś. tanuvo) jātavedaḥ RV.10.16.4c; AVś.18.2.8c; KS.7.13a (ter); TA.6.1.4c; Apś.5.10.3a; 12.2a; 13.8a; 15.6a.
yās te śocayo raṃhayo jātavedaḥ AVś.18.2.9a.
yās te sahasraṃ hetayaḥ VS.16.52c; TS.4.5.10.5c; MS.2.9.9c: 128.4; KS.17.16c.
yās te soma prajā vatso 'bhi so aham TA.10.48.1. See yas te etc.
yās te soma prāṇāṃs etc. see yāṃs etc.
yās tvaṃ vettha manuṣyajāḥ AVś.12.4.43b.
yās tvāvastād upatiṣṭhanta āpaḥ KS.16.11c.
yās somarājñīr varuṇasya rājñaḥ KS.16.13a.
yāsad rāyā sarathaṃ yaṃ junāsi RV.1.71.6d.
yāsad vajrī bhinat puraḥ RV.8.1.8d.
yāsad viśvaṃ ny atriṇam RV.6.16.28b; VS.17.16b; MS.2.10.2b: 132.16. See yaṃsad etc.
yāsakau śakuntikā MS.3.13.1a: 168.3. See under iyaṃ yakā.
yāsāṃ rājā vanaspatiḥ AVś.8.7.16d.
yāsāṃ rājā varuṇo yāti madhye RV.7.49.3a; AVś.1.33.2a; AVP.1.25.2a; 14.1.3a; TS.5.6.1.1a; MS.2.13.1a: 151.11; ApMB.1.2.3a (ApG.2.4.8). P: yāsāṃ rājā TB.2.8.9.3.
yāsāṃ viśve devā adhipatayaś ca sarve KS.16.13b.
yāsāṃ samudre saṃsthānam AVP.8.12.10c.
yāsāṃ sikatavāpiṣu AVP.7.13.9a.
yāsāṃ somaḥ pari rājyaṃ babhūva AVś.12.3.31c.
yāsāṃ somo viśvā rūpāṇi veda RV.10.169.3b; TS.7.4.17.1b; KSA.4.6b.
yāsāṃ stokā madhumayā babhūvuḥ AVP.14.2.6a.
yāsāṃ tisraḥ pañcāśataḥ RV.1.133.4a.
yāsāṃ devā divi kṛṇvanti bhakṣam AVś.1.33.3a; AVP.1.25.3a; 14.1.4a; TS.5.6.1.1a; MS.2.13.1a: 152.1; ApMB.1.2.4a (ApG.2.4.8). P: yāsāṃ devāḥ TB.2.8.9.3.
yāsāṃ dyauḥ pitā pṛthivī mātā AVś.3.23.6a; 8.7.2c.
yāsāṃ nābhir ārehaṇam AVś.6.9.3a; AVP.2.90.4a.
yāsāṃ nāsti niveśanam AVP.8.12.10d.
yāsām agnir iṣṭyā (KSA. niṣṭyā) nāmāni veda RV.10.169.2b; TS.7.4.17.1b; KSA.4.6b.
yāsām aṣāḍhā anuyanti kāmam TB.3.1.2.3c.
yāsām aṣāḍhā madhu bhakṣayanti TB.3.1.2.4c.
yāsām ārād āghoṣāmaḥ AVP.7.13.1a.
yāsām indra udājata vasu nāma rūpaṃ paśūnām uṣasaṃ dhāma paśyamānas tāsām ayaṃ yonir ayaṃ goṣṭha iha rayiḥ puṣṭiḥ svāhā MS.4.2.11: 34.6. P: yāsām indra udājata Mś.9.5.6.19.
yāsām ūdhaś caturbilam Apś.7.17.1a; AG.2.10.6a; śG.3.9.3a.
yāsām ṛṣabho dūrato vājinīvān AVś.4.38.5c.
yāsāṃ pador ājyaṃ vājinaṃ ca AVP.14.2.7a.
yāsāṃ payo akṣitam akṣitānām AVP.14.1.10c.
yāsāṃ pitā parjanyaḥ AVP.2.63.3a; 3.14.6a.
yāsāṃ prajāpatir udājatāyur nāma rūpaṃ paśūnām aparāhṇaṃ dhāma paśyamānas tāsām ayaṃ yonir ayaṃ goṣṭha iha rayiḥ puṣṭiḥ svāhā MS.4.2.11: 34.12.
yāsāṃ preṅkho divi baddhaḥ AVP.7.13.4a.
yāsāṃ bṛhaspatir udājateḍā nāma rūpaṃ paśūnāṃ saṃgavaṃ dhāma paśyamānas tāsām ayaṃ yonir ayaṃ goṣṭha iha rayiḥ puṣṭiḥ svāhā MS.4.2.11: 34.8.
yāsāṃ maruta udājanta jyotir nāma rūpaṃ paśūnāṃ madhyaṃdinaṃ dhāma paśyamānās tāsām ayaṃ yonir ayaṃ goṣṭha iha rayiḥ puṣṭiḥ svāhā MS.4.2.11: 34.10.
yāsāṃ mūlam udavadhīḥ sphyena Apś.4.6.1c.
yāsi kutsena saratham avasyuḥ RV.4.16.11a.
yāsiṣṭaṃ vartir aśvināv irāvat RV.7.40.5d; 67.10b.
yāsiṣṭaṃ vartir vṛṣaṇā vijenyam RV.1.119.4c.
yāsmān vīravato 'karat śB.14.9.4.27d; BṛhU.6.4.27d; PG.1.16.19d.
yāsmin yajña ṛddhiḥ sā naḥ saha Mś.7.2.1.9.
yāsu jātaḥ savitā (AVPṭSṃS.ApMB. kaśyapo) yāsv agniḥ (AVPṭSṃS. indraḥ) AVś.1.33.1b; AVP.1.25.1b; 14.1.2b; TS.5.6.1.1b; MS.2.13.1b: 151.7; ApMB.1.2.2b.
yāsu devīṣv adhi deva āsīt AVś.4.2.6c. Cf. tatra devānām.
yāsu rājā varuṇo yāsu somaḥ RV.7.49.4a.
yāsu vidma ca saṃbhṛtam AVś.8.7.18d.
yāsuparṇāpakṣaṇavānapakṣaṇavā (?) AVP.2.17.5ab. Cf. AVś.2.30.3ab.
yāsv ījānaḥ śaśamāna ukthaiḥ RV.4.57.7c.
yās apaśavyā tanūs tām asyā apajahi śG.1.18.3; SMB.1.4.4. See yāsyai paśu-.
yās aputryā (śG. -triyā) tanūs tām asyā apajahi śG.1.18.3; SMB.1.4.3. See yāsyai prajāghnī.
yāsyāḥ patighnī tanūs tām asyā apajahi śG.1.18.3; SMB.1.4.2. See yāsyai etc.
yāsyāḥ pāpī lakṣmīr yā patighnī yāputryā yāpaśavyā tā asyā apahata SMB.1.4.5.
yāsyāḥ pāpī lakṣmīs tām asyā apajahi SMB.1.4.1.
yāsyai gṛhaghnī tanūs tām asyai nāśaya (JG. tām asyā apajahi) svāhā PG.1.11.2; JG.1.22.
yāsyai ghorā tanūs tām ito nāśaya svāhā HG.1.24.1.
yāsyai ninditā tanūs tām ito nāśaya svāhā HG.1.24.1.
yāsyai patighnī tanūs tām asyai (HG. ito) nāśaya (JG. tām asyā apajahi) svāhā PG.1.11.2; HG.1.24.1; JG.1.22. See yāsyāḥ etc.
yāsyai paśughnī tanūs tām asyai nāśaya (JG. tām asyā apajahi) svāhā PG.1.11.2; JG.1.22. See yāsyā apaśavyā.
yāsyai prajāghnī tanūs tām asyai nāśaya (JG. tām asyā apajahi) svāhā PG.1.11.2; JG.1.22. See yāsyā aputryā.
yāsyai yaśoghnī tanūs tām asyai nāśaya (JG. tām asyā apahata) svāhā PG.1.11.2; JG.1.22.
yāsyāṃ patighnī tanūḥ prajāghnī paśughnī lakṣmighnī jāraghnīm asyai tāṃ kṛṇomi svāhā ApMB.1.10.3--6. See under yā te patighnī tanūḥ.
akṣakṛtyās tripañcāśīḥ # AVś.19.34.2a, in Roth and Whitney's edition: see jāgṛtsyas tripañcāśīḥ, and yā gṛtsyas. The true reading perhaps yāḥ kṛtyāḥ tripañcāśīḥ.
ajuryāso hariṣāco haridravaḥ # RV.10.94.12c.
ajaiṣmādyāsanāma ca (AVś. -sanāmādya) # RV.8.47.18a; 10.164.5a; AVś.16.6.1a. P: ajaiṣma Kauś.49.19.
atyāsaḥ kṛtvyā iva # RV.9.46.1b.
atyāsarat prathamā dhokṣyamāṇā # AVP.5.31.1a; Kauś.62.21a. P: atyāsarat prathamā Kauś.62.20.
atyāso na ye marutaḥ svañcaḥ # RV.7.56.16a; TS.4.3.13.7a; MS.4.10.5a: 155.6; KS.21.13a; Aś.2.18.16.
atyāso na sasṛjanāsa ājau # RV.9.97.20b.
adābhyāso januṣī ubhe anu # RV.9.70.3b; SV.2.775b.
adityās tvag asi # VS.1.14,19; 4.30; TS.1.1.5.1; 6.1; MS.1.1.6: 3.11 (bis); 1.1.7 (bis): 4.2,3; 4.1.6: 8.1; 4.1.7: 9.4; KS.1.5,6; 2.6,7; 3.1; 24.6; 26.2; 31.4,5; śB.1.1.4.5; 2.1.14; 3.3.4.1; TB.3.2.5.5; 6.1; Apś.1.19.4; Mś.1.2.2.5,7; 2.1.4.20; 2.4.34. P: adityās tvak Kś.2.4.3; 7.9.6.
adityās tvā pṛṣṭhe sādayāmi # VS.14.5; MS.1.1.2: 2.4; 2.8.1: 107.5; 4.1.2: 4.3; KS.17.1; 20.10; śB.8.2.1.10; Mś.1.1.1.50; VārG.11.16.
adityās tvā mūrdhann ājigharmi devayajane pṛthivyāḥ # VS.4.22; śB.3.3.1.4. P: adityās tvā Kś.7.6.18. See pṛthivyās tvā etc.
adityās tvopasthe sādayāmi # TS.1.1.4.2; MS.4.1.13: 18.5; TB.3.2.4.7; Apś.1.5.2; 18.5. See adityā va, and pṛthivyās tvā nābhau sādayāmy.
adyāsya brahmaṇaspate # AVś.4.4.6c. See adyā me brahm-.
adhamāyās ta ud bhare # AVP.3.15.5b.
anavadyāsaḥ śucayaḥ pāvakāḥ # RV.7.57.5b. Cf. hiraṇyavarṇāḥ etc.
anavadyās triṃśataṃ yojanāni # RV.1.123.8c.
anavahāyāsmān devayānena pathā (TS. patheta) sukṛtāṃ loke sīdata # TS.1.4.43.2; MS.1.3.37: 44.2; 4.8.2: 109.6. See next.
anavahāyāsmān devi dakṣiṇe devayānena pathā yatī sukṛtāṃ loke sīda # KS.4.9. See prec.
aniṣavyās tanvaḥ santu pāpīḥ # RV.10.108.6b.
anyasyāsā jihvayā jenyo vṛṣā # RV.1.140.2c.
anyāsāṃ samanaṃ yatī # AVś.6.60.2b.
abhibhūyāsma vayaṃ yaṃ dviṣmaḥ # śś.8.17.3.
abhūtyāsatvāya nir duḥṣvapnyaṃ sṛjāmi # AVP.10.9.2.
amīvāyās tu cātanam # AVP.1.10.1d. Cf. tad aṅga yātucātanam.
amuṣyāsunā mā saṃgasāthām # TA.3.14.3b.
ayāsā manasā (Aś. vayasā) kṛtaḥ # Aś.1.11.13c; śś.3.19.3c; Kauś.5.13c; 97.4c. See prec. but one, and ayasā manasā.
ayāsya uktham indrāya śaṃsan # RV.10.67.1d; AVś.20.91.1d.
ayāsya udgātā # MS.1.9.1: 131.12; KS.9.9; TA.3.5.1; śś.10.18.4.
ayāsyaṃ havyam etc. # see ayā san havyam.
ayāsy agner vaṣaṭkṛtam # PG.1.2.11.
ayāsya stavamānebhir arkaiḥ # RV.1.62.7b.
ayāsyo aṅgiraso navagvāḥ # RV.10.108.8b.
arātyās tvā nirṛtyāḥ # AVś.10.3.7a.
avayāsāya svāhā # TS.1.4.35.1; KSA.5.6; TA.3.20.1.
yāsuḥ # śś.6.1.5.
aśvasyāsnaḥ (AVP. aśvasyāstnaḥ) saṃpatitā # AVś.5.5.9a; AVP.6.4.9a.
ādityāsa utāmatim # RV.8.18.11b.
ādityāsa ṛtaṃ yate # RV.1.41.4b.
ādityāsaḥ kavayaḥ paprathānāḥ # RV.3.54.10d.
ādityāsaḥ pathibhir devayānaiḥ # TB.2.8.2.1b.
ādityāsaḥ purā hathāt # RV.8.67.5b; N.6.27b.
ādityāsaḥ śucayo dhārapūtāḥ # RV.2.27.2c.
ādityāsas te akrā na vāvṛdhuḥ # RV.10.77.2d.
ādityāsaḥ sajoṣasaḥ # AVP.9.12.9b.
ādityāsaḥ sadantu naḥ # RV.8.27.6d.
ādityāsaḥ saparyata # Kauś.73.15d.
ādityāsaḥ sumahasaḥ (SV. samahasaḥ) kṛṇotana # RV.8.18.18c; SV.1.395c.
ādityāsi # VS.4.21; TS.1.2.5.1; MS.1.2.4: 13.8; KS.2.5; śB.3.3.1.2.
ādityāso atiṣkade # RV.8.67.19b.
ādityāso ati sridhaḥ # RV.10.126.5a; AVP.5.39.5a.
ādityāso aditayaḥ syāma # RV.7.52.1a; KS.11.12a. Designated as ādityadaivatam (sc. sūktam) Rvidh.2.26.3.
ādityāso aditir mādayantām # RV.7.51.2a; AB.3.29.2; Aś.5.17.3. P: ādityāso aditiḥ śś.8.1.6.
ādityāso apākṛtim # RV.8.47.2b.
ādityāso arādhvam # RV.8.47.7d.
ādityāso bhavatā mṛḍayantaḥ (VSK. mṛlayantaḥ) # RV.1.107.1b; VS.8.4b; 33.68b; VSK.8.1.3b; 32.68b; TS.1.4.22.1b; 2.1.11.4b; MS.1.3.26b: 39.7; KS.4.10b; śB.4.3.5.15b.
ādityāso mumocata # RV.8.67.14b.
ādityāso yathā viduḥ # RV.8.67.2c.
ādityāso yad īmahe ati dviṣaḥ # AVP.5.39.4d. See yad īmahe etc.
ādityāso yuyotanā no aṃhasaḥ # RV.8.18.10c; SV.1.397c.
ādityāso varuṇenānuśiṣṭāḥ # AVś.19.56.4d; AVP.3.8.4d.
ādityāso vi saṃhitam # RV.8.67.21b.
ādityāso sadantu naḥ # RV.8.27.6d. Error for ādityāsaḥ etc. (Aufrecht's edition).
ādityās tad aṅgirasaś cinvantu # TB.3.11.6.1c. See viśve devā aṅgirasaś.
ādityās tasmān no (TB. mā) yūyam # AVś.6.114.1c; TB.2.4.4.8c. See next.
ādityās tasmān (TBṭA. tasmān mā) muñcata # MS.4.14.17c: 244.5; TB.3.7.12.1c; TA.2.3.1c. See prec.
ādityās te goptāraḥ (KS. ādityā rakṣitāraḥ) # TS.4.4.5.2; KS.40.5. Cf. viśve te devā goptāraḥ.
ādityās te citim āpūrayantu # KS.40.5d; Apś.16.34.4d. See viśve te devāś citim.
ādityās te devā adhipatayaḥ # VS.15.12; TS.4.4.2.2; MS.2.8.9: 113.15; KS.17.8; śB.8.6.1.7.
ādityās tvā kṛṇvantu (KS. kurvantu) jāgatena chandasāṅgirasvat (MS. -vad ukhe) # VS.11.58; TS.4.1.5.4; MS.2.7.6: 80.17; KS.16.5; śB.6.5.2.5. P: ādityās tvā Kś.16.3.28; Mś.6.1.2.8.
ādityās tvāchṛndantu jāgatena chandasāṅgirasvat (MS. -vad ukhe) # VS.11.65; TS.4.1.6.3; MS.2.7.6: 82.4; KS.16.6; śB.6.5.4.17.
ādityās tvā jāgatena chandasā (sc. nirvapantu) # Kauś.68.2.
ādityās tvā jāgatena chandasā punantu (JB. tvā punantu jāgatena chandasā suprajāvaniṃ rāyas poṣavanim) # PB.6.6.7; JB.1.73. P: ādityās tvā Lś.1.10.17.
ādityās tvā jāgatena chandasā bhakṣayantu # AG.1.24.17. Cf. ādityās tvā varuṇa-.
ādityās tvā jāgatena chandasārohantu # ā.5.1.4.14; śś.17.16.3; Lś.3.12.8. See next.
ādityās tvā jāgatena chandasā saptadaśena stomena vairūpeṇa sāmnārohantu # AB.8.12.4. See prec.
ādityās tvā jāgatena chandasā saṃmṛjantu # PB.1.2.7. See ādityās tvā saṃmṛjantu.
ādityās tvāñjantu jāgatena chandasā # VS.23.8; TS.7.4.20.1; MS.3.12.19: 165.14; KSA.4.9; śB.13.2.6.6; TB.3.9.4.7. Ps: ādityās tvāñjantu Mś.9.2.3.23; ādityāḥ Apś.20.15.12.
ādityās tvā dhūpayantu jāgatena chandasāṅgirasvat (MS. dhūpayantv aṅgirasvat) # VS.11.60; TS.4.1.6.1; MS.2.7.6: 81.7; KS.16.5; śB.6.5.3.10.
ādityās tvā parigṛhṇantu jāgatena chandasā (KS. chandasāṅgirasvat) # TS.1.1.9.3; MS.1.1.10: 6.6; KS.1.9. Ps: ādityās tvā parigṛhṇantu jāgatena chandasā KS.25.5; ādityās tvā Mś.1.2.4.15; ādityāḥ Apś.2.2.3.
ādityās tvā paścād abhiṣiñcantu jāgatena chandasā # TB.2.7.15.5.
ādityās tvā punantu # see ādityās tvā jāgatena chandasā pu-.
ādityās tvā prabṛhantu jāgatena chandasā # TS.3.3.3.1. Cf. ādityebhyas tvā pra-.
ādityās tvā prohantu jāgatena chandasā # JB.1.78.
ādityās tvā varuṇarājāno bhakṣayantu # śś.4.21.10. Cf. ādityās tvā jāgatena chandasā bha-.
ādityās tvā viśvair devaiḥ paścāt (Mś. purastāt) pāntu # TS.5.5.9.4; Mś.6.2.4.1.
ādityās tvā (sc. saṃmṛjantu) # Mś.2.3.4.20.
ādityās tvā saṃmṛjantu jāgatena chandasā # JB.1.81. See ādityās tvā jāgatena chandasā saṃmṛjantu.
ādityās tvāstṛṇan # MS.1.4.3: 51.1.
ādityās tvā harantu jāgatena chandasā # MS.1.2.8: 17.14.
ādityās tvocchrayantu # KS.35.7.
āyāsāya svāhā # VS.39.11; TS.1.4.35.1; KSA.5.6; TA.3.20.1.
ārṣeyās te mā riṣan prāśitāraḥ # AVś.11.1.25d,32d.
āsadyāsmin barhiṣi mādayadhvam # RV.6.52.13d; AVś.18.1.42c; 3.20d; 4.46c; VS.2.18d; 33.53d; TS.1.1.13.3d; 2.4.14.5d; MS.4.12.1d: 179.8; śB.1.8.3.25; TB.2.8.6.5d. Cf. next two.
āsadyāsmin barhiṣi mādayasva # RV.10.17.8c. Cf. prec. and next.
āsadyāsmin barhiṣi mādayethām # RV.6.68.11d; AVś.7.58.2d. Cf. prec. two.
iḍāyās tvā cakṣuṣā paśyāmi # AVP.9.21.10.
iḍāyās tvā jaṭhare sādayāmīti # AVP.9.21.10.
iḍāyās (śś. ilāyās) tvā pade vayam # RV.3.29.4a; VS.34.15a; TS.3.5.11.1a; MS.1.6.2a: 87.8; 1.6.7a: 97.14; 4.10.4: 152.3; 4.11.1: 162.1; KS.15.12a; AB.1.28.22a; KB.9.2; Aś.2.17.3; Mś.1.5.4.13. P: ilāyās tvā śś.3.14.11.
iḍāyās tvāsyena prāśnāmi # AVP.9.21.10.
iḍāyās tvā hastābhyām ā rabhe # AVP.9.21.10.
iḍāyās (Apś. -yāḥ) padaṃ ghṛtavac carācaram # Aś.2.2.17a; Apś.6.5.7a; Mś.1.6.1.15a. See next, and iḍāyai sṛptaṃ.
iḍāyās padaṃ ghṛtavat sarīsṛpam # AVś.3.10.6a; AVP.1.105.2a; SMB.2.2.14a. P: iḍāyās padam Vait.13.6; Kauś.138.10. See under prec.
iḍāyās padam asi ghṛtavat svāhā # VS.4.22; śB.3.3.1.4. P: iḍāyās padam asi Mś.4.3.40.
iḍāyās pade ghṛtavantam āsadaḥ # RV.10.91.4b.
iḍāyās pade sudinatve ahnām # RV.3.23.4b.
iḍāyās putro vayune 'janiṣṭa # RV.3.29.3d; VS.34.14d.
indrasyāsti pauṃsyam # RV.8.66.9b; AVś.20.97.3b.
indrāyayāsya śepham alīkam anyebhyaḥ puruṣebhyo 'nyatra mat # HG.1.14.7. See indrāpāsya.
indrāyāsuṣuvur madam # MS.3.11.3d: 144.8; KS.38.8d. See indrāya suṣuvur.
ilāyās tvā etc. # see iḍāyās tvā etc.
īkṣeṇyāso ahyo na cāravaḥ # RV.9.77.3c.
īrṣyāsūye bubhukṣām # TA.1.28.1c.
udyāsāya svāhā # VS.39.11; TS.1.4.35.1; KSA.5.6; TA.3.20.1.
ubhayāso jātavedaḥ syāma te # RV.2.2.12a.
ṛjipyāso na vayuneṣu dhūrṣadaḥ # RV.2.34.4d.
ṛtasyardhyāsam adya makhasya śiraḥ # KA.1.9--13; 2.9. See ṛdhyāsam adya makhasya, and makhasya te 'dya.
ṛtenādityās tiṣṭhanti # RV.10.85.1c; AVś.14.1.1c; ApMB.1.6.1c.
ṛdhyāsam adya pṛṣatīnāṃ graham # TS.3.2.6.1.
ṛdhyāsam adya makhasya śiraḥ # MS.4.9.1 (quater): 121.1,3,4,5; TA.4.2.2,3 (bis),4 (bis); 5.2.7; Apś.15.1.10. See under ṛtasyardhyāsam.
ṛdhyāsuḥ # śś.6.1.5.
ṛdhyāsma tvā suvarcasaḥ # AVP.1.103.2d.
ṛdhyāsma putraiḥ paśubhiḥ # Kauś.136.2c. See under bhūyāma putraiḥ.
ṛdhyāsma sūktocyam # MS.4.13.9: 211.13; TB.3.5.10.1; Aś.1.9.1; śś.1.14.2.
ṛdhyāsma havyair namasopasadya # TB.3.1.2.1a.
ṛdhyāsmedaṃ sarasvati # AVś.6.94.3d.
ṛṣyāsa indra bhuṅṅ iti # JB.2.403a.
ekayāstuvata # VS.14.28; TS.4.3.10.1; MS.2.8.6: 110.6; KS.17.5; 20.12; 27.5; śB.8.4.3.3; Kś.17.10.17; Apś.17.2.11; Mś.6.2.1.25.
ekaviṃśatyāstuvata # VS.14.30; TS.4.3.10.2; MS.2.8.6: 110.14; KS.17.5; śB.8.4.3.13.
ehimāyāso adruhaḥ # RV.1.3.9b; MS.4.10.3b: 150.12.
kavyāsa iha mādayadhvam # TB.3.7.14.4; Apś.14.32.3.
kasyāsi # VS.7.29; VSK.9.1.4; śB.4.5.6.4; śG.3.2.2.
kāmyāsi # PB.20.15.15; Mś.9.4.1.28; GG.3.8.3. See next, and cf. Gṛhyas.2.60; Karmap.3.6.5.
yās tūparāḥ # VS.24.15; MS.3.13.13: 171.5; Apś.20.14.9.
kūṭayāsya saṃ śīryante # AVś.12.4.3a.
kṛtyāsaktir vy ajyate # RV.10.85.28b; AVś.14.1.26b; ApMB.1.6.8b.
kṛtyāsi kalyāṇy asi # AVP.2.64.5c.
kriyāsam # TS.1.6.4.4; KS.39.5; Aś.1.11.1; śś.1.15.12; Apś.16.29.2.
kṣatriyāsi # VS.4.19; TS.1.2.4.2; 6.1.7.5; MS.1.2.4: 13.4; 3.7.5: 81.19; KS.2.5; 24.3.
kṣayasyāsi vidhataḥ (SV. vidhartā) # RV.8.61.14b; SV.2.672b.
gāyatriyās triṣṭubho jagatyā abhibhūtyai svāhā # TS.3.1.7.1.
codayāse mahādhane # RV.6.46.13b.
janyāsa upa no gṛham (JB. gṛhān) # RV.9.49.2c; SV.2.786c; JB.1.92; PB.6.10.19.
jīvyāsam # AVś.19.69.1,4; jīvyāsam aham AVś.19.70. Cf. jīveyam.
joṣayāse giraś ca naḥ # RV.3.52.3b; 4.32.16b.
tatrāmṛtasyāsiktam # AVś.4.7.1c; AVP.5.8.8c; 9.10.7c.
tanyāsaparur uṣṇiyām (?) # AVP.4.21.6b.
tayāsurāṇāṃ balam oja ādade # AVP.14.7.2c.
tayāsmān viśvatas tvam # VS.16.11c; TS.4.5.1.4c; MS.2.9.2c: 122.8; KS.17.11c. See tayā tvaṃ viśvato.
tasyāsata ṛṣayaḥ (TSṭā. -sate harayaḥ) sapta tīre # TS.4.2.9.6c; śB.14.5.2.4c,5; BṛhU.2.2.4c,5; Tā.10.40c. See under atrāsata.
tasyās ta (MS. tā) indro 'dhipatiḥ # TS.5.5.10.1; MS.2.13.21: 166.16; ApMB.2.17.15.
tasyās ta upajīvanto (MS. tā upa patsuto jīvā) bhūyāsma # TS.5.5.9.1; MS.2.13.12: 162.8.
tasyās te 'gnir adhipatiḥ (Apś. vatsaḥ) # TS.5.5.10.1; MS.2.13.21: 166.13; Apś.6.3.9; ApMB.2.17.14.
tasyās te devi sumatau syāma # AVś.7.20.6c.
tasyās te devi haviṣā etc. # see tasyai etc.
tasyās te devīṣṭake # VS.13.21c; TS.4.2.9.2c; śB.7.4.2.15; TA.10.1.8c. See tasyai etc.
tasyās te devy adita (Kauś. aditir) upasthe # MS.1.6.1c: 86.10; 1.6.2c: 87.6; KS.7.13 (ter); 8.6; Kauś.70.6b. See under upasthe te.
tasyās te nāma jagrabha # AVP.9.7.7b.
tasyās te pṛthivi devayajani pṛṣṭhe 'gnim annādam annādyāyādadhe # VS.3.5; śB.2.1.4.28. See under upasthe te.
tasyās te pṛthivī pādo 'ntarikṣaṃ pādo dyauḥ pādaḥ samudraḥ pādaḥ # PB.21.3.7; Apś.22.17.10. See sāsi.
tasyās te bhakṣivāṇaḥ syāma (MS.KS.Apś.4.13.7, bhaktivāno bhūyāsma; Aś. bhāgam aśīmahi) # MS.1.4.3: 51.8; KS.5.4; TB.3.7.5.7c; Apś.3.2.11c; 4.13.7; Aś.1.7.8e. See under tasya te bhaktivāṃsaḥ.
tasyās te yamo 'dhipatiḥ # TS.5.5.10.2; ApMB.2.17.19.
tasyās te ratnabhāja īmahe vayam # RV.7.81.4c.
tasyās te varuṇo 'dhipatiḥ # TS.5.5.10.2; MS.2.13.21: 167.5; ApMB.2.17.17.
tasyās te viśvadhāyasaḥ # AVP.3.15.1c--4c; 6.7.4c--6c.
tasyās te viṣṇur adhipatiḥ # MS.2.13.21: 167.8.
tasyās te satyasavasaḥ prasave tanvo yantram (VSK. tanuyantram; TS. vāco yantram) aśīya svāhā # VS.4.18; VSK.4.6.2; TS.1.2.4.1; MS.1.2.4: 13.2; 3.7.5: 81.10; KS.2.5; 24.3; śB.3.2.4.12. P: tasyās te satyasavasaḥ prasave TS.6.1.7.3.
tasyās te sahasrapoṣaṃ puṣyantyāś carameṇa paśunā krīṇāmi # TS.1.2.7.1. See parameṇa paśunā.
tasyās te sumnam īmahe # RV.6.53.9c.
tasyās te somo 'dhipatiḥ # TS.5.5.10.1; MS.2.13.21: 167.3; ApMB.2.17.16.
tasyās tvaṃ harasā tapan # VS.12.16c; TS.4.1.9.3c; 2.1.5c; KS.16.8c. See tasyai etc.
turasyāsti vidhataḥ # RV.8.78.7b.
tṛpyāsma te vayaṃ tarpayitāraḥ # TS.1.4.22.1.
tenardhyāsam # KS.4.14; KA.1.198A,198B,1.199; SMB.1.6.9--13. See tena rādhyāsam.
trayoviṃśatyāstuvata # VS.14.30; TS.4.3.10.2; MS.2.8.6: 110.15; KS.17.5; śB.8.4.3.14.
dattāyāsmabhyaṃ etc. # see datto.
dattvāyāsmabhyaṃ etc. # see datto.
divyāsaḥ pārthivā uta # N.7.2b (Durga in Roth's edition, Erl"auterungen, p. 100).
dīdyāsam # Apś.6.13.11.
dūṣyās tvāvadhaṃ bhayam # AVP.7.5.11a.
dvitīyās tṛtīyeṣu śrayantām (TB. śrayadhvam) # KS.35.6; TB.3.11.2.1.
dvitīyās (MS. dvitīyās tvā) tṛtīyaiḥ # VS.20.12; MS.3.11.8: 151.7; KS.38.4; śB.12.8.3.30; TB.2.6.5.7.
dvyāsyāc caturakṣāt # AVś.8.6.22a.
dvyās dvijihvā bhūtvā # AVś.5.19.7c. See dvijihvā.
navaviṃśatyāstuvata # VS.14.30; TS.4.3.10.3; MS.2.8.6: 110.18; KS.17.5; śB.8.4.3.17.
nānyāsāṃ kīrtayāś cana # AVś.7.37.1d; 38.4d; AVP.3.29.5d.
nārāyāso na jaḍhavaḥ # RV.8.61.11b; N.6.25.
nāsatyās bhuraṇyati # RV.5.73.6d.
nāsyāsthīni bhindyāt # AVś.9.5.23a. P: nāsyāsthīni Kauś.66.31.
nityāsa īṃ pretāro arakṣan # RV.1.148.5d.
nityās te 'nucarās tava # TA.1.12.3d.
nirṛtyās tvāsani juhomi yātudhāna svāhā # AVP.2.83.5.
nyāsaḥ # TA.10.62.1; 63.1; MahānU.21.2; 23.1.
pañcaviṃśatyāstuvata # VS.14.30; TS.4.3.10.2; MS.2.8.6: 110.16; KS.17.5; śB.8.4.3.15.
parvatasyāsy akṣam (AVP. akṣyau) # AVś.4.9.1b; AVP.8.3.8b.
pastyāsu cakre varuṇaḥ sadhastham # VS.10.7c; TS.1.8.12.1c; MS.2.6.8c: 68.18; KS.15.6c; śB.5.3.5.19.
pāṇyāsyo brāhmaṇaḥ smṛtaḥ # śG.4.7.55d.
purīṣyāso agnayaḥ # RV.3.22.4a; VS.12.50a; TS.4.2.4.3a; MS.2.7.11a: 89.15; KS.16.11a; śB.7.1.1.25; 3.2.8; Aś.4.8.20. P: purīṣyāsaḥ śś.9.24.9. Cf. BṛhD.4.104.
puruṣāyāsurāya vā # AVś.13.4.42b.
pṛthivyāsanot # TS.4.4.8.1. Cf. pṛthivyās tṛṇīkaḥ.
pṛthivyās taṃ nirbhajāmo yo 'smān dveṣṭi yaṃ vayaṃ dviṣmaḥ # AVś.10.5.25.
pṛthivyās tṛṇīkaḥ # KS.39.11. Cf. pṛthivyāsanot.
pṛthivyās te ruruhuḥ sānavi kṣipaḥ # RV.9.70.4b.
pṛthivyās tvā dātrā prāśnāmi (Vait. prāśnāmy antarikṣasya tvā divas tvā) # Vait.3.16; Mś.1.3.3.16.
pṛthivyās tvā draviṇe sādayāmi # TS.4.4.7.1; 5.3.11.2; MS.2.13.18: 165.2; KS.39.9; Apś.17.5.12.
pṛthivyās tvā dharmaṇā vayam anu parikramāma (TA. anu kramāma; KA. anukrāmāma) suvitāya navyase # MS.4.9.10: 131.5; TA.4.11.2; KA.3.178. Quasi metrical.
pṛthivyās tvā nābhau sādayāmīḍāyāḥ pade # Apś.3.19.7; HG.1.13.8.
pṛthivyās tvā nābhau sādayāmy adityā upasthe # VS.1.11; VSK.2.3.4; KB.6.14; śB.1.1.2.23; Aś.1.13.1; śś.4.7.6; Kauś.91.4. Ps: pṛthivyās tvā nābhau sādayāmi GB.2.1.2; Vait.3.10; Lś.4.11.12; pṛthivyās tvā Kś.2.2.17; 3.27. Cf. next, and adityās tvopasthe.
pṛthivyās tvā pṛṣṭhe sādayāmi # Mś.5.2.15.16. Cf. prec.
pṛthivyās tvā mūrdhann ā jigharmi devayajana iḍāyāḥ (MS. jigharmi yajñiyā iḍāyās) pade ghṛtavati svāhā # TS.1.2.5.1; 6.1.8.2; MS.1.2.4: 13.9; 3.7.6: 83.8; KS.2.5; 24.4. P: pṛthivyās tvā mūrdhann ā jigharmi Apś.10.23.2; Mś.2.1.3.40. See adityās tvā etc.
pṛthivyās tvā mūrdhan sādayāmi yajñiye loke # Apś.5.12.2; 13.8; 15.6; 6.2.1. See pṛthivyā mūrdhan.
pṛthivyās tvā loke sādayāmi # TA.6.7.3.
prajayāsmān ihāvaha # TA.6.1.2e.
prajayāsmān rayyā varcasā saṃsṛjātha # TA.6.3.2d.
prayāsāya svāhā # TS.1.4.35.1; KSA.5.6; TB.3.9.11.2; TA.3.20.1. See prāyāsāya.
prāyāsāya svāhā # VS.39.11. See prayāsāya.
priyāsa it te maghavann abhiṣṭau # RV.7.19.8a; AVś.20.37.8a.
priyāsaḥ santu sūrayaḥ # RV.7.16.7b; SV.1.38b; VS.33.14b.
priyāsi # PB.20.15.15; Mś.9.4.1.28.
bhagasyāstām anūvṛjau # AVś.9.4.12b.
bhūmyās tavaṃ divi śritam # AVP.15.23.12d.
bhūyāsam # KS.39.5; JUB.3.20.3,11; Apś.16.29.2.
bhūyāsam asya sumatau yathā yūyam # TS.4.3.11.3c,4c; KS.39.10c (bis); PG.3.3.5c (bis).
bhūyāsam asya svadhayā prayoge # RVKh.10.151.9d.
bhūyāsaṃ madhusaṃdṛśaḥ # AVś.1.34.3d.
bhūyāsma te sumatau viśvavedaḥ # MS.2.13.10a: 161.1. See abhūn mama, and cf. bhūyāma etc.
bhūyāsma putraiḥ paśubhiḥ # Aś.3.14.12c; Apś.3.20.9c; ApMB.2.15.17c; BDh.1.4.6.7c. See under bhūyāma etc.
bhojāyāste kanyā śumbhamānā # RV.10.107.10b.
manuṣyās te goptāraḥ # TS.4.4.5.1; MS.2.8.14: 117.8.
manyāsai śaṃ ca nas (TS. naḥ) kṛdhi # VS.34.8b; TS.3.3.11.4b; MS.3.16.4b: 189.10; KS.13.16b; Aś.4.12.2b; śś.9.27.2b; N.11.30b.
maryāso bhadrajānayaḥ # RV.5.61.4b.
mādayāse svarṇare # RV.8.65.2b. Cf. mādayasva etc.
mitrasyāsi kanīnikā # KS.2.1. See vṛtrasya kanīnikā, and vṛtrasyāsi.
mitrasyāsi varuṇasyāsi # VS.10.8; śB.5.3.5.28. P: mitrasyāsi varuṇasya Kś.15.5.18.
yajñiyāsi # VS.4.19; TS.1.2.4.2; 6.1.7.5; MS.1.2.4: 13.4; 3.7.5: 81.18; KS.2.5; 24.3; śB.3.2.4.16.
yajñiyāso havāmahe # VS.4.5d; TS.1.2.1.2d; MS.1.2.2d: 11.12; śB.3.1.3.24d.
yathendrāyāsurān # AVP.9.29.4a.
yamāyāsūm # VS.30.14; TB.3.4.1.10.
yavayāsmad aghā dveṣāṃsi # TA.6.9.2; 10.2. See under yavaya dveṣo.
yavayāsmad dveṣaḥ # VS.5.26; 6.1; TS.1.3.1.1; 2.2; 6.1; śB.3.6.1.11; 7.1.4; Kauś.82.17. See under yavaya dveṣo.
yasyāsau panthā rajaso vimānaḥ # AVś.4.2.3c.
yasyāsau sūro vitato mahitvā # AVś.4.2.4c.
yasyās ta āsani ghore juhomi # AVś.6.84.1a. P: yasyās te Vait.38.1; Kauś.52.3. See under yad adya te ghora.
yasyās ta ekam akṣaraṃ param # SMB.2.6.9c.
yasyās te asyāḥ krūra āsañ juhomi # TS.4.2.5.3a; Apś.16.15.9. See under yad adya te ghora.
yasyās te ghora āsan juhomi # VS.12.64a; śB.7.2.1.11. See under yad adya te ghora.
yasyās te yajñiyo etc. # see yasyai etc.
yasyās te vicṛtāmasi # AVś.9.3.10c.
yasyās te harito garbhaḥ # TS.3.3.10.1a; 4.1.1; Apś.9.19.2. See garbho yas.
yasyāsmi na tam antar emi # TB.3.7.5.4; Apś.4.9.6.
yājyās tvā vaṣaṭkāraiḥ # MS.3.11.8: 151.12. See yājyā vaṣaṭkāraiḥ.
yāvayāsmad dveṣāṃsi (KS. dveṣam) # AVP.2.37.2a; KS.2.12; 3.3. See under yavaya dveṣo.
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"yās" has 53 results.
     
adhyāsasuperimposition : a relation between a word and its sense according to the grammarians; confer, compare Vāk. Pad. II.240. (2) appendage; confer, compare आहुस्त्वेकपदा अन्ये अध्यासानेकपातिनः Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.)XVII.43.
anabhyāsaa wording which does not contain any reduplicative syllable; an epithet applied to such roots as are not to be reduplicated a second time before affixes of the perfect, as they are already reduplicated; confer, compare लिटि धातोरनभ्यासस्य P. VI.1.8.
anunyāsaa commentary on न्यास (काशिकाविवरणपञ्जिका by जिनेन्द्रबुद्धि). The work is believed to have been written by इन्दुमित्र. It is not available at present except in the form of references to it which are numerous especially in Siradeva's Paribhāṣāvṛtti.
abhyāsalit, doubling or reduplication technically the word refers to the first portion of the reduplication, which is called the reduplicative syllable as opposed to the second part which is called the reduplicated syllable; confer, compare पूर्वोभ्यासः P. VI.1.4. (2) Repetition, the sccond part which is repeated; confer, compare दोऽभ्यासे(RT.165) explained as दकारः अभ्यासे लुप्यते । पटत्पटेति । द्रसद्रसेति ; (3) repeated action; confer, compare अभ्यासः पुनः पुनः करणमावृत्तिः Kāś. on P.1-3, 1.
ābhīyāsiddhatvainvalidity or supposed invisibility of one rule with respect to another, in the section called अाभीयप्रकरण. See अाभाच्छास्त्र a reference to some preceding word, not necessarily on the same page..
abhyāsachanges prescribed in connection with the अभ्यास or reduplicative syllable; confer, compare अभ्यासविकार अाभ्यासः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on III.1.6.
upanyāsaproposition, statement, The remark 'विषम उपन्यासः' is of frequent occurrence in the Vyākaraṇa Mahābhāṣya in connection with statements that are defective and have to be refuted or corrected; confer, compare M.Bh. on P.1.1.21,46,50; I.2.5 et cetera, and others
kātantravyākhyāsāraa work of the type of a summary written by Rāmadāsa Cakravartin of the twelfth century.
kriyāsamabhihārarepetition or intensity of a verbal activity; confer, compare समभिहारः पौनः पुन्यं भृशार्थो वा, Kāś. on P.I.4.2.
jātābhīyāsiddhatvainvalidity of a grammatical operation prescribed by a rule in the अाभीय section (P. VI. 4.22 upto the end of the fourth pada ) which, although it has taken place, is to be looked upon as not having taken place when any other operation in the same section is to take effect. See आभीयासिद्व.
tṛtīyāsamāsacalled also तृतीयातत्पुरुषसमास as prescribed by P. II. I. 30-35; exempli gratia, for example तृतीयासमासे P.I. 1.30 and the Mahabhasya thereon.
nyāsa(1)literally position, placing;a word used in the sense of actual expression or wording especially in the sūtras; confer, compare the usual expression क्रियते एतन्न्यास एव in the Mahābhāșya, confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I. 1.11, 1.1.47 et cetera, and others; (2) a name given by the writers or readers to works of the type of learned and scholarly commentaries on vŗitti-type-works on standard sūtras in a Śāstra; e. g. the name Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. is given to the learned commentaries on the Vŗtti on Hemacandra's Śabdānuśasana as also on the Paribhāşāvŗtti by Hemahamsagani. Similarly the commentary by Devanandin on Jainendra grammar and that by Prabhācandra on the Amoghāvŗtti on Śākatāyana grammar are named Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa.. In the same way, the learned commentary on the Kāśikāvŗtti by Jinendrabuddhi, named Kāśikāvivaranapaňjikā by the author, is very widely known by the name Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa.. This commentary Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. was written in the eighth century by the Buddhist grammarian Jinendrabuddhi, who belonged to the eastern school of Pānini's Grammar. This Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. has a learned commentary written on it by Maitreya Rakșita in the twelfth century named Tantrapradipa which is very largely quoted by subsequent grammarians, but which unfortunately is available only in a fragmentary state at present. Haradatta, a well-known southern scholar of grammar has drawn considerably from Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. in his Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta., which also is well-known as a scholarly work.
nyāsoddyotaa learned commentary on Jinendrabuddhi's Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. written by Mallinātha, the standard commentator of prominent Sanskrit classics.
prakriyāsaṃgrahaa work on grammar by Abhayacandra in which the Sutras of Sakatayana's Sabdanusasana are arranged in the form of different sections dealing with the different topics of grammar.
pratyāsaṅgaclose contact or association; तरतमयेाश्च अतिशयते अदक्षिणप्रत्यासङ्गे। प्रत्यासङ्गः प्रत्यासन्नता Vājasaneyi Prātiśākhya.V. 2.
pratyāsattiimmediate proximity; close contact; the same as प्रत्यासङ्ग which see a reference to some preceding word, not necessarily on the same page.; confer, compare हेतुमण्णिचो विधिः प्रतिषेधोपि प्रत्यासत्तेस्तस्यैव न्याय्यः Kāśikā of Jayāditya and Vāmana. on P. I 3.88. confer, compare also Kāśikā of Jayāditya and Vāmana. on VII.1.95.
pratyāsattinyāyaor प्रत्यासतिवचन a dictum that a word should, as fair as possible, be construed with the nearest word; confer, compare अनन्तरस्य विधिः प्रतिषेधो वेत्यर्थः प्रतिपत्तिन्यायलभ्यः Sira. Pari. 48.
mahānyāsaname of a commentary on the Kāśikāvivaranapanjikā (popularly named Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa.), mentioned by Ujjvaladatta in his Unādisūtravṛtti.
yathānyāsaṃas it is actually put in the rule or a treatise by the author. The phrase is often used in the Mahaabhaasya when after a long discussion, involving further and further difficulties, the author reverts to the original stand and defends the writing of the sUtra as it stands. सिध्यत्येवमपाणिनीयं तु भवति or सूत्रं भिद्यते । तर्हि यथान्यासमेवास्तु is the usual expression found in the Mahaabhaasya; cf, M.Bh. I.1. Aahnika 1, I.1.1, 9, 20, 62, 65 et cetera, and others
yāsuṭaugment यास् prefixed to the parasmaipada case-endings of लिङ् (the potential and the benedictive) which is accented acute; exempli gratia, for example कुर्यात्, क्रियात्.
yāskaa reputed ancient Niruktakara or etymologist, of the 6th century B.C. or even a few centuries before that, whose work, the Nirukta, is looked upon as the oldest authoritative treatise regarding derivation of Vedic words. Yaska was preceded by a number of etymologists whom he has mentioned in his work and whose works he has utilisedition Yaska's Nirukta threw into the back-ground the older treatises on etymology, all of which disappeared gradually in the course of time.
laghunyāsa(1)short writing, brief putting in, brief expression; confer, compare सोयमेवं लघुना न्यासेन सिद्धे et cetera, and others; (2) the word is given as a name to a grammatical work, written by देवेन्द्रसूरि on the शब्दानुशासन of Hemacandra, possibly in contrast with the बृहन्न्यास written by Hemacandra himself or with Kāśikāvivaranapańjikā popularly called न्यास written by Jinendrabuddhi on the Kāśikāvŗti of Jayāditya and Vāmana. See न्यास.
vyāsa(1)showing separately; separate expression as contrasted with समास; (2) fault of pronunciation of the type of unnecessarily extending the place of origin as also the instrument of the production of sound; confer, compare स्थानकरणयोर्विस्तारे व्यासो सो नाम दोषो जायते Uvvata on Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XIV. 2.
sāṃnyāsikaliterally placed as a deposit, id est, that is without any special purpose for the time being: the word is used in connection with a word in a rule which apparently is superfluous; confer, compare तदेतन्नित्यग्रहणं सांन्यासिकं तिष्ठतु तावत् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. VII. 1.81 ; cf also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on III. 2.107, VI. 1.8; VII. 2.86.
sābhyāsatogether with the reduplicative syllable: confer, compare उभौ साभ्यासस्य P. VIII. 4. 21.
haimabṛhannyāsaan extensive critical commentary written by Hemacandra on his own work, Haima Sabdanusasana. See हेमचन्द्र.
haimaśabdānuśāsanalaghunyāsaa short commentary on Hemacandra's Sabdanusasana written by Devendrassuri. हैमशब्दनुशासनवृत्ति a short gloss called अवचूरि also, written by a Jain grammarian नन्दसुन्दर on the हैमशब्दानुशासन.
atideśaextended application; transfer or conveyance or application of the character or qualities or attributes of one thing to another. Atideśa in Sanskrit grammar is a very common feature prescribed by Pāṇini generally by affixing the taddhita affix. affix मत् or वत् to the word whose attributes are conveyed to another. e. g. लोटो लङ्वत् P. III. 4.85. In some cases the atideśa is noticed even without the affix मत् or वत्; exempli gratia, for exampleगाङ्कुटादिभ्योऽञ्णिन् ङित् P. 1.2.1 . Atideśa is generally seen in all grammatical terms which end with 'vadbhāva' e. g. स्थानिवद्भाव (P.I.1.56-59), सन्वद्भाव (P.VII.4.93), अन्तादिवद्भाव (P. VI.1.85), अभूततद्भाव (P.IV.60) and others. Out of these atideśas, the स्थानिवद्भाव is the most important one, by virtue of which sometimes there is a full representation id est, that is substitution of the original form called sthānin in the place of the secondary form called ādeśa. This full representation is called रूपातिदेश as different from the usual one which is called कार्यातिदेश, confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). VIII.1.90 Vārttika (on the Sūtra of Pāṇini). 1 and VIII.1.95. Vart.3. Regarding the use of अतिदेश there is laid down a general dictum सामान्यातिदेशे विशेषानतिदेशः when an operation depending on the general properties of a thing could be taken by extended application, an operation depending on special properties should not be taken by virtue of the same : e. g. भूतवत् in P. III.3.132 means as in the case of the general past tense and not in the case of any special past tense like the imperfect ( अनद्यतन ) , or the perfect ( परोक्ष ). See Paribhāṣenduśekhara of Nāgeśa. Pari. 101, Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. III. 3. 132. There is also a general dictum अतिदेशिकमनित्यम्whatever is transferred by an extended application, need not, be necessarily taken. See Paribhāṣenduśekhara of Nāgeśa. 93.6 as also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.I.1.123 Vārttika (on the Sūtra of Pāṇini).4, I.2.1 Vārttika (on the Sūtra of Pāṇini). 3, II.3.69 Vārttika (on the Sūtra of Pāṇini).2 et cetera, and others, Kaiyaṭa on II. 1.2 and VI.4.22 and Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. on P. I.1.56 and P. I.2.58 Vārttika (on the Sūtra of Pāṇini). 8. The dictum अातिदेशिकमनित्यम् is given as a Paribhāṣā by Nāgeśa confer, compare Pari. Śek. 93. 6.
atharvaprātiśākhyathe Prātiśākhya work of the Atharva veda believed to have been written by Śaunaka. It consists of four Adhyāyās and is also called शौनकीया चतुरध्यायिका.
anabhidhānainability to express the meaning desiredition The expression न वा अनभिधानात् frequently occurs in the Mahābhāṣya referring to such words or phrases as could be formed by rules of grammar or could be used according to rules but,are not found in current use recognized by learned persons or scholars; confer, compare तच्चानभिधानं यत्राप्तैरुक्तं तत्रैव, अन्यत्र तु यथालक्षणं भवत्येव Padamañj. on III. 2.1;also confer, compare अनभिधानाद् व्यधिकरणानां बहुव्रीहिर्न भविष्यति । यत्र त्वभिधानमस्ति तत्र वैयधिकरण्येपि भवत्येव समासः, कण्ठेकाल इति; Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. on II. 2.24: for examples of अनभिधान, sec also M.Bh.अभिधानलक्षणाः कृत्तद्धितसमासाः अनभिधानान्न भविष्यन्ति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on III.3.19. also on III. 2.1. V.5, IV.2.1. See Kāś. on III,1.22, III.3.158.
anākāṅkṣanot depending on another for the completion of its sense: confer, compare न यद्यनाकाङ्क्षे P. III.4.23, and Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. thereon which explains अनाकाङक्षे as न विद्यते आकाङ्क्षा अपेक्षा यस्य तस्मिन्.
anuktanot actually stated or expressed in a rule; confer, compare चकारोऽनुक्तसमुच्चयार्थ: Kāś. on II.4.18, III.2.26, VII. 1.48; also confer, compare Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. on P.II.2.9
antarainterval between two phonetic elements when they are uttered one after another; hiatus, pause; वर्णान्तरं परमाणु, R.T. 34; also विरामो वर्णयोर्मध्येप्यणुकालोप्यसंयुते Vyāsaśikṣā; (2) space between two phonetic elements, e. g. स्वरान्तरे explained as स्वरयोरन्तरे (between two vowels) by Uvvaṭa's Bhāṣya on the Prātiśākhya works.confer, compare अन्तस्थान्तरोपलिङ्गी विभाषितगुणः Nir X.17.
anvācayaaggregation of a secondary element along with the primary one: यत्रैकस्य प्राधान्यमितरदप्रधाने तदनुरोधेनान्वाचीयमानता अन्वाचयः Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. on P.II 2.29. One of the four senses of च, exempli gratia, for exampleभिक्षामट गां चानय; confer, compare प्लक्षश्चेत्युक्ते गम्यत एतत्सापेक्षोयं प्रयुज्यत इति |
apārthakawithout any purpose or object, useless; confer, compare ततोनिष्टादर्शनादपार्थकमेतत् Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. on P.I.4.80.
ākṛtiliterally form; individual thing; confer, compare एकस्या अाकृतेश्चरितः प्रयोगो द्वितीयस्यास्तृतीयस्याश्च न भवति M.Bh on III.1.40 Vārttika (on the Sūtra of Pāṇini).6. The word is derived as आक्रियते सा आकृतिः and explained as संस्थानम्; confer, compare आक्रियते व्यज्यते अनया इति आकृतिः संस्थानमुच्यते Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. on IV.1.63; (2) general form which, in a way, is equivalent to the generic notion or genus; confer, compare आकृत्युपदेशात्सिद्धम् । अवर्णाकृतिरुपदिष्टा सर्वमवर्णकुलं ग्रहीष्यति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ).I.1 Āhnika of the Pātañjala Mahābhāṣya. 1; (3) notion of genus; cf also यत्तर्हि तद् भिन्नेष्वभिन्नं छिनेष्वच्छिन्नं सामान्यभूतं स शब्दः । नेत्याह । अाकृतिर्नाम सा. Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). I.1.Āhnika of the Pātañjala Mahābhāṣya.1; (4) a metre consisting of 88 letters; confer, compare R. Prāt. XVI.56,57.
aāgantukaliterally adventitious, an additional wording generally at the end of roots to show distinctly their form exempli gratia, for example वदि, एधि, सर्ति et cetera, and others; confer, compare इन्धिभवतिभ्यां च P I.2.6: confer, compare also भावलक्षणे स्थेण्कृञ्वदिचरिहृतभिजनिभ्यस्तोमुन्, P.III.4.16, सृपिवृदो. कसुन् P. III.4.17 and a number of other sūtras where इ or तिं is added to the root confer, compare इक्श्तिपौ धातुनिर्देशे, वर्णात्कारः, रादिफः P.III.3.108 Vārttika (on the Sūtra of Pāṇini). 2.3. 4, where such appendages to be added to the roots or letters are given. The word अागन्तु is an old word used in the Nirukta, but the term आगन्तुक appears to be used for the first time for such forms by Haradatta; confer, compare ह्वरोरिति ह्वृ कौटिल्ये, आगन्तुकेकारे गुणेन निर्देशः Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. on VII.2.31. In the traditional oral explanations the second part of a reduplicated word is termed अागन्तुक which is placed second i. e. after the original by virtue of the convention आगन्तूनामन्ते निवेशः, although in fact, it is said to possess the sense of the root in contrast with the first which is called abhyāsa.A nice distinction can, however be drawn between the four kinds of adventitious wordings found in grammar viz.आगन्तु, इत्, अभ्यास and आगम which can be briefly stated as follows; The former two do not form a regular part of the word and are not found in the actual use of the word; besides, they do not possess any sense, while the latter two are found in actual use and they are possessed of sense. Again the agantu word is simply used for facility of understanding exactly and correctly the previous word which is really wanted; the इत् wording, besides serving this purpose, is of use in causing some grammatical operations. अभ्यास, is the first part of the wording which is wholly repeated and it possesses no sense by itself, while, āgama which is added to the word either at the beginning or at the end or inserted in the middle, forms a part of the word and possesses the sense of the word.
indumitraauthor of अनुन्यास, a commentary on Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa., the well-known commentary on the Kāśikavṛtti by Jinendrabuddhi. Many quotations from the Anunyāsa are found in the Paribhāṣāvṛtti of Sīradeva. The word इन्दु is often used for इन्दुमित्र; confer, compare एतस्मिन् वाक्ये इन्दुमैत्रेययोः शाश्वतिको विरोध: Sīra. Pari. 36.
ugrabhūtior उग्राचार्य writer of a gloss on the Nirukta, called Niruktabhāṣya believed to have lived in the 18th century A. D; writer also of a grammatical work Śiṣyahitāvṛtti or Śiṣyahitānyāsa, which was sent to kāshmir and made popular with a large sum of money spent upon it, by his pupil Ānanadpāla.
ujjvaladattathe famous commentator on the Uṅādi sūtras. His work .is called Uṅādisūtravṛtti, which is a scholarly commentary on the Uṅādisūtrapāṭha, consisting of five Pādas. Ujjvaldatta is belived to have lived in the l5th century A.D. He quotes Vṛttinyāsa, Anunyāsa, Bhāgavṛtti et cetera, and others He is also known by the name Jājali.
uddyotanaprabhāname of a commentary on the 'Tantrapradipa' of Maitreya Rakṣita,which latter is a commentary on Jinendrabuddhi's Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. which itself is a commentary on Jayāditya's Kāśikā.
karman(1)object of a transitive verb, defined as something which the agent or the doer of an action wants primarily to achieve. The main feature of कर्मन् is that it is put in the accusative case; confer, compare कर्तुरीप्सिततमं कर्म, कर्मणि द्वितीया; P. I.4.49; II.3.2. Pāṇini has made कर्म a technical term and called all such words 'karman' as are connected with a verbal activity and used in the accusative case; confer, compare कर्तुरीप्सिततमं कर्म; तथायुक्तं चानीप्सितम् ; अकथितं च and गतिबुद्धिप्रत्यवसानार्थशब्दकर्माकर्मकाणामणि कर्ता स णौ P.I.4.49-52;cf also यत् क्रियते तत् कर्म Kātantra vyākaraṇa Sūtra.II.4.13, कर्त्राप्यम् Jain I. 2. 120 and कर्तुर्व्याप्यं कर्म Hemacandra's Śabdānuśāsana. II. 2. 3. Sometimes a kāraka, related to the activity ( क्रिया) as saṁpradāna, apādāna or adhikaraṇa is also treated as karma, if it is not meant or desired as apādāna,saṁpradāna et cetera, and others It is termed अकथितकर्म in such cases; confer, compare अपादानादिविशेषकथाभिरविवक्षितमकथितम् Kāś. on I.4.51. See the word अकथित a reference to some preceding word, not necessarily on the same page.. Karman or object is to be achieved by an activity or क्रिया; it is always syntactically connected with a verb or a verbal derivative.When connected with verbs or verbal derivatives indeclinables or words ending with the affixes उक, क्त, क्तवतु, तृन् , etc, it is put in the accusative case. It is put in the genitive case when it is connected with affixes other than those mentioned a reference to some preceding word, not necessarily on the same page.; confer, compare P, II.3.65, 69. When, however, the karman is expressed ( अभिहित ) by a verbal termination ( तिङ् ), or a verbal noun termination (कृत्), or a nounaffix ( तद्धित ), or a compound, it is put in the nominative case. exempli gratia, for example कटः क्रियते, कटः कृतः, शत्यः, प्राप्तोदकः ग्रामः et cetera, and others It is called अभिहित in such cases;confer, compare P.II.3.1.Sec the word अनभिहित a reference to some preceding word, not necessarily on the same page..The object or Karman which is ईप्सिततम is described to be of three kinds with reference to the way in which it is obtained from the activity. It is called विकार्य when a transformation or a change is noticed in the object as a result of the verbal activity, e. g. काष्ठानि भस्मीकरोति, घटं भिनत्ति et cetera, and others It is called प्राप्य when no change is seen to result from the action, the object only coming into contact with the subject, e. g. ग्रामं गच्छति, आदित्यं पश्यति et cetera, and others It is called निर्वर्त्य when the object is brought into being under a specific name; exempli gratia, for example घटं करोति, ओदनं पचति; confer, compare निर्वर्त्ये च विकार्यं च प्राप्यं चेति त्रिधा मतम् । तत्रेप्सिततमम् Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. on I.4.49: confer, compare also Vākyapadīya III.7.45 as also Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. on 1.4.49. The object which is not ईप्सिततम is also subdivided into four kinds e. g. (a) अनीप्सित (ग्रामं गच्छन् ) व्याघ्रं पश्यति, (b) औदासीन्येन प्राप्य or इतरत् or अनुभय exempli gratia, for example (ग्रामं गच्छन्) वृक्षमूलानि उपसर्पति, (c) अनाख्यात or अकथित exempli gratia, for example बलिं in बलिं याचते वसुधाम् (d) अन्यपूर्वक e.g अक्षान् दीव्यति, ग्राममभिनिविशते; confer, compare Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. on I.4 49, The commentator Abhayanandin on Jainendra Vyākaraṇa mentions seven kinds प्राप्य, विषयभूत, निर्वर्त्य, विक्रियात्मक, ईप्सित, अनीप्सित and इतरत्, defining कर्म as कर्त्रा क्रियया यद् आप्यं तत् कारकं कर्म; confer, compare कर्त्राप्यम् Jain. Vy. I.2.120 and commentary thereon. जेनेन्द्रमधीते is given therein as an instance of विषयभूत. (2) The word कर्मन् is also used in the sense of क्रिया or verbal activity; confer, compare उदेनूर्ध्वकर्मणि P.I.3.24; आदिकर्मणि क्तः कर्तरि च P.III.4.71, कर्तरि कर्मव्यतिहारे P.I.3.14. (3) It is also used in the sense of activity in general, as for instance,the sense of a word; e. g. नामाख्यातयोस्तु कर्मोपसंयोगद्योतका भवन्ति Nirukta of Yāska.I. 3.4, where Durgācārya's commentary on the Nirukta.explains karman as 'sense' ( अर्थ ).
kātantrapariśiṣṭacandrikāa gloss on the Kātantra-Pariśiṣṭa ascribed to a scholar named Ramadāsa-cakravartin who has written another...work also named Kātantravyākhyāsāra.
kāśikā(1)name given to the reputed gloss (वृत्ति) on the Sūtras of Pāṇini written by the joint authors.Jayāditya and Vāmana in the 7th century A.D. Nothing definitely can be said as to which portion was written by Jayāditya and which by Vamana, or the whole work was jointly written. Some scholars believe that the work was called Kāśikā as it was written in the city of Kāśī and that the gloss on the first five Adhyāyas was written by Jayāditya and that on the last three by Vāmana. Although it is written in a scholarly way, the work forms an excellent help to beginners to understand the sense of the pithy Sūtra of Pāṇini. The work has not only deserved but obtained and maintained a very prominent position among students and scholars of Pāṇini's grammar in spite of other works like the Bhāṣāvṛtti, the Prakriyā Kaumudi, the Siddhānta Kaumudi and others written by equally learned scholars. Its wording is based almost on the Mahābhāṣya which it has followed, avoiding, of course, the scholarly disquisitions occurring here and there in the Mahābhāṣya. It appears that many commentary works were written on it, the wellknown among them being the Kāśikāvivaraṇapañjikā or Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. written by Jinendrabuddhi and the Padamañjari by Haradatta. For details see Vyākaraṇamahābhāṣya Vol.VII pp 286-87 published by the D. E. Society, Poona. ( 2 ) The name Kāśikā is sometimes found given to their commentaries on standard works of Sanskrit Grammar by scholars, as possibly they were written at Kāśī; as for instance, (a) Kāśikā on Vaiyākaraṇabhūṣaṇasāra by Hari Dīkṣita, and ( b ) Kāśikā on Paribhāṣenduśekhara by Vaidyanātha Pāyaguṇḍe.
kāśikāvivaraṇapañjikāalso called Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa., the well-known commentary written by Jinendrabuddhi on the Kāśikā of Jayāditya and Vāmana. See Kāśikā a reference to some preceding word, not necessarily on the same page..
kuṅkumavikāśaa commentary by SivaBhaṭṭa on Jinendrabuddhi's Kāśikāvivaraṇapañjikā which is known popularly as Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa..
nāmadhātua denominative root; the term सुब्धातु is also used for नामधातु; confer, compare सुब्धातुर्नामधातुरभिधीयते Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. on P. VI. 1.3. See the word धातु.
nyāyaratnamañjūṣāa work dealing with Vyākarana Paribhāsas or maxims as found in Hemacandra's system of grammar, written bv Hemahamsaganin, a pupil of Ratnasekhara, in 1451. The author has written a commentary also on the work, named Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa..
padaa word; a unit forming a part of a sentence; a unit made up of a letter or of letters, possessed of sense; confer, compare अक्षरसमुदायः पदम् । अक्षरं वा । V.Pr. VIII. 46, 47. The word originally was applied to the individual words which constituted the Vedic Samhitā; confer, compare पदप्रकृतिः संहिता Nir.I.17. Accordingly, it is defined in the Vājasaneyi Prātiśākhya as ' अर्थः पदम् ' (Vājasaneyi Prātiśākhya.III. 2) as contrasted with ' वर्णानामेकप्राणयोगः संहिता ' (V.Pr.I.158). The definition ' अर्थः पदम् ' is attributed to the ancient grammarian 'Indra', who is believed to have been the first Grammarian of India. Pāņini has defined the term पद as ' सुप्तिङन्तं पदम् ' P.I.4.14. His definition is applicable to complete noun-forms and verb-forms and also to prefixes and indeclinables where a case-affix is placed and elided according to him; confer, compare अव्ययादाप्सुपः P. II. 4. 82. The noun-bases before case affixes and taddhita affix. affixes, mentioned in rules upto the end of the fifth adhyāya, which begin with a consonant excepting य् are also termed पद by Pāņini to include parts of words before the case affixes भ्याम् , भिस्, सु et cetera, and others as also before the taddhita affix. affixes मत्, वत् et cetera, and others which are given as separate padas many times in the pada-pātha of the Vedas; confer, compare स्वादिष्वसर्वनामस्थाने P. I. 4. 17. See for details the word पदपाठ. There are given four kinds of padas or words viz. नाम, अाख्यात, उपसर्ग and निपात in the Nirukta and Prātiśākhya works; confer, compare also पदमर्थे प्रयुज्यते, विभक्त्यन्तं च पदम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 2. 64 Vārttika (on the Sūtra of Pāṇini). 19, वर्णसमुदायः पदम् M.Bh. on I.1.21 Vārttika (on the Sūtra of Pāṇini). 5, पूर्वपरयोरर्थोपलब्धौ पदम् Kātantra vyākaraṇa Sūtra.I.1.20, पदशब्देनार्थ उच्यते Kaiyata on P.I.2.42 Vārttika (on the Sūtra of Pāṇini). 2; confer, compare also पद्यते गम्यते अर्थः अनेनेति पदमित्यन्वर्थसंज्ञा Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. on P.III. 1.92. The verb endings or affixs ति, तस् and others are also called पद. The word पद in this sense is never used alone, but with the word परस्मै or अात्मने preceding it. The term परस्मैपद stands for the nine affixes तिप्, तस्, ...मस्,while the term आत्मनेपद stands for the nine affixes त, आताम् ... महिङ्. confer, compare ल: परमैपदम्, तङानावात्मनेपदम्. It is possible to say that in the terms परस्मैपद and अात्मनेपद also, the term पद could be taken to mean a word, and it is very likely that the words परस्मैपद and अात्मनेपद were originally used in the sense of 'words referring to something meant for another' and 'referring to something meant for self' respectively. Such words, of course, referred to verbal forms, roughly corresponding to the verbs in the active voice and verbs in the passive voice. There are some modern scholars of grammar, especially linguists, who like to translate परस्मैपद as 'active voice' and आत्मनेपद as ' passive voice'. Pāņini appears, however, to have adapted the sense of the terms परस्मैपद and आत्मनेपद and taken them to mean mere affixes just as he has done in the case of the terms कृत् and तद्धित. Presumably in ancient times, words current in use were grouped into four classes by the authors of the Nirukta works, viz. (a) कृत् (words derived from roots)such as कर्ता, कारकः, भवनम् et cetera, and others, (b) तद्धित (words derived from nouns ) such as गार्ग्यः , काषायम् , et cetera, and others, (c) Parasmaipada words viz. verbs such as भवति, पचति, and (d) Ātmanepada words id est, that is verbs like एधते, वर्धते, et cetera, and othersVerbs करोति and कुरुते or हरति and हरते were looked upon as both परस्मैपद words and आत्मनेपद words. The question of simple words, as they are called by the followers of Pāņini, such as नर, तद् , गो, अश्व, and a number of similar underived words, did not occur to the authors of the Nirukta as they believed that every noun was derivable, and hence could be included in the kŗt words.
pārṣada parṣadi bhavaṃ pārṣadamliterally the interpretation or theory discussed and settled at the assembly of the learnedition The word is used in the sense of works on Nirukti or derivation of words as also works of the type of the Prātiśākhyās; confer, compare पदप्रकृतीनि सर्वचरणानां पार्षदानि Nirukta of Yāska.I. 17 and the commentary of, दुर्गाचार्यः confer, compare also पार्षदकृतिरेषा तत्रभवतां नैव लोके नान्यस्मिन्वेदे अर्ध एकारः अर्ध ओकारो वास्ति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I. 1. 48: see also pp. 104, 105 Vol. VII Mahābhāsya D. E. Society's edition. See पारिषद.
pratyārambhaḥ(1)statement after prohibition literally commencing again; inducing a person to do something after he has refused to do it by repeating the order or request for generally by beginning the appeal with the word नह; exempli gratia, for example नह भोक्ष्यसे ? नह अध्येप्यसे; confer, compare नह प्रत्यारम्भे P. VIII. 1.31 and Kasika and Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. thereon. (2) commencement or laying down again in spite of previous mention; confer, compare शेषवचनात्तु योसौ प्रत्यारम्भात्कृतो बहुव्रीहिः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. VI-3.46.
vibhāga(1)lit, division, splitting; the splitting of a sentence into its constituent parts viz. the words; , the splitting of a word into its constituent parts viz. the base, the affix, the augments and the like: (2) understanding or taking a thing separately from a group of two or more; confer, compareअवश्यं खल्वपि विभज्योपपदग्रहणं कर्तव्यं यो हि बहूनां विभागस्तदर्थम् ! सांकाश्यकेभ्यश्च पाटलिपुत्रकेभ्यश्च माथुरा अभिरूपतराः, Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.V.3.57: (3) splitting of a Saṁhitā text of the Vedas into the Pada text: confer, compare अथादावुत्तरे विभागे ह्रस्वं व्यञ्जनपरः Taittirīya Prātiśākhya.III.l, where विभाग is explained as पदविभाग by the commentator confer, compare also R.Pr.XVII.15; (4) the capacity of the Kārakas (to show the sense) confer, compare कारकशक्तिः विभागः Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. on Kāś.I.2.44.
svābhāvyainherence; natural capacity; the word is used many times in connection with the power of denotation: confer, compare शब्दशक्तिस्वाभाव्यात् | Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. on P. III.1. 112 or अभिधानशक्तिस्वाभाव्यात् Nyasa on P. IV. 4.60. स्वार a term used in the PratiSakhya works for स्वरित or the circumflex accent: स्वारः स्वरितः ( Com. on T.Pr. XVII.6: confer, compare also T.Pr.XX.20; XXIII.24. There are seven varieties of स्वार given in thc Pratisakhya works, viz. क्षैप्र, नित्य, प्रातिहत, अभिनिहत, प्रश्लिष्ट, पादवृत्त and तैरोव्यञ्जन, cf Taittirīya Prātiśākhya.XX.1-7.
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716 results
     
yāsām for whomSB 10.19.16
yāsām from whoseSB 1.10.30
yāsām of all of whomSB 10.6.34
SB 6.6.3
yāsām of all the riversSB 5.20.22
yāsām of themSB 4.3.12
yāsām of those whoseSB 3.14.12
yāsām of whichSB 5.20.16
SB 5.20.3-4
yāsām of which (energies of Mine)SB 11.22.6
yāsām of whomSB 10.14.31
yāsām of whom (the daughters)SB 5.18.15
yāsām of whom (the gopīs)CC Adi 17.281
CC Madhya 9.150
yāsām whoseSB 1.11.36
SB 10.47.23
SB 10.47.63
yāsi You goSB 10.54.25
yāsi you will goSB 12.3.49
yāsu in whichSB 10.47.43
yāsu into whichSB 3.32.38
yāsyāmaḥ let us goSB 10.11.29
SB 11.6.35
yāsyāmaḥ shall goSB 11.30.6
yāsyāmaḥ we shall goSB 10.11.27
SB 10.39.11-12
yāsyāmi I will achieveSB 10.66.27-28
yāsyāmi I will goSB 11.6.31
yāsyan being about to leaveSB 10.47.64
yāsyan when he was about to goSB 10.49.16
yāsyan while starting forSB 1.8.45
yāsyanti could understand or achieveSB 9.23.25
yāsyanti they goSB 12.4.7
yāsyanti they will goSB 10.85.50
SB 12.2.32
SB 12.2.8
yāsyanti will goSB 10.85.51
yāsyanti would attainSB 2.7.34-35
yāsyase you will attainSB 10.49.19
yāsyase you will goSB 11.5.45
yāsyasi you shall goBG 4.35
yāsyasi you will goBG 2.35
yāsyasi You will goSB 3.18.3
yāsyasi you will goSB 7.2.34
yāsyatha you will goSB 10.73.23
yāsyati he will be elevatedSB 7.10.22
yāsyati He will goCC Adi 3.66
yāsyati returnsSB 1.19.21
yāsyati will comeCC Adi 4.51
yāsyati will come under the domainSB 12.1.15-17
yāsyati will enterCC Madhya 13.207
yāsyati will goCC Antya 15.97
SB 1.12.28
yāsye I shall goSB 4.12.32
SB 9.18.28
yāsye I shall go downSB 9.9.4
yāsye shall goSB 9.9.5
yāsyethe shall both obtainSB 10.3.45
abhyāsa-yoga by practiceBG 8.8
abhyāsa-yogena by the practice of devotional serviceBG 12.9
abhyāsa-yogena by the regulated practice of yogaSB 11.9.11
abhyāsa of the accumulated practiceSB 11.28.29
śāstra-abhyāsa long practice in the discussion of the śāstrasCC Adi 16.92
kalā-abhyāsa studying a portionCC Madhya 22.118
yoga-abhyāsa practice of mystic yogaCC Antya 14.50
abhyāsaiḥ by practiceBs 5.59
sarovara-abhyāsam to the bank of the lakeSB 8.2.23-24
abhyāsāt than practiceBG 12.12
abhyāsāt by practiceBG 18.36
abhyāse in practiceBG 12.10
abhyāse by habitCC Madhya 17.228-229
deha-abhyāse as a habitCC Antya 14.22
abhyāsena by practiceBG 6.35
abhyāsena by practiceBG 6.44
yoga-abhyāsena by practice of yogaSB 3.32.30
abhyāsena by practiceSB 11.20.18
kumāra-vyāsa-śuka-śāṇḍilya-garga-viṣṇu-kauṇḍilya-śeṣa-uddhava-aruṇi-bali-hanūmat-vibhīṣaṇa-ādayaḥ the Kumāras, Vyāsa, Śuka, Śāṇḍilya, Garga, Viṣṇu, Kauṇḍilya, Śeṣa, Uddhava, Aruṇi, Bali, Hanumān, Vibhīṣaṇa, and othersNBS 83
adhyāsaḥ the superficial impositionSB 11.26.18
adhyāsana-āśritaḥ situated on the throneSB 6.7.2-8
adhyāsana an elevated seatSB 10.68.35
adhyāsanam seated on the throneSB 1.19.20
adhyāsanam to be seated along withSB 4.8.19
adhyāsanam sitting placeSB 5.20.29
guṇa-adhyāsāt because of presuming them to be goodSB 11.21.19
geha-adhyāsāt from the bondage of family lifeCC Madhya 19.120
adhyāsate dwellSB 3.32.8
adhyāsate are livingSB 10.85.48-49
adhyāsīnam sitting higherSB 10.78.23
adhyāsitaḥ situated inSB 3.9.18
adhyāsitaḥ practicedCC Antya 1.152
adhyāsitām worshipedSB 11.23.57
adhyāsitām worshipedCC Madhya 3.6
adhyāstām go live there and occupy the placeSB 8.22.32
adhyāste is ruling overSB 1.17.43-44
adhyāste is situated inSB 7.3.9-10
adhyāste sma remained inSB 7.4.8
adhyāste executesSB 7.11.6
adhyāste lives perpetuallySB 9.4.60
adhyāste is sitting higherSB 10.78.24
ādi-vyāsa the original VyāsadevaCC Antya 20.82
vyāsa-ādyaiḥ by great sages headed by VyāsaSB 1.8.46
ākhyāsyate will be calledSB 10.8.12
ākhyāsyati describes for the benefit of othersSB 5.14.46
ākhyāsye I shall describe nowSB 8.1.6
anāyāse very easilyCC Adi 1.21
anāyāse without hard laborCC Adi 8.28
anāyāse without difficultyCC Adi 12.74
anāyāse very easilyCC Madhya 6.230
anāyāse without difficultyCC Madhya 8.31
anāyāse without difficultyCC Madhya 15.161
anāyāse very easilyCC Madhya 25.275
anāyāse very easilyCC Antya 3.53
anāyāse easilyCC Antya 8.102
sva-ańga-kara-nyāsaḥ mental assignment of the eight parts of the body and twelve parts of the handsSB 6.8.4-6
aṇu-prāyāsu mostly very smallSB 12.2.12-16
anya sannyāsīra of another sannyāsīCC Antya 13.57
anyāsām of the other (queens)SB 10.60.59
kumāra-vyāsa-śuka-śāṇḍilya-garga-viṣṇu-kauṇḍilya-śeṣa-uddhava-aruṇi-bali-hanūmat-vibhīṣaṇa-ādayaḥ the Kumāras, Vyāsa, Śuka, Śāṇḍilya, Garga, Viṣṇu, Kauṇḍilya, Śeṣa, Uddhava, Aruṇi, Bali, Hanumān, Vibhīṣaṇa, and othersNBS 83
sannyāsa-āśrama the renounced order of lifeCC Adi 7.33
sannyāsa-āśramam the renounced order of lifeCC Adi 3.83
adhyāsana-āśritaḥ situated on the throneSB 6.7.2-8
ati-prayāsaḥ difficult endeavorSB 7.7.38
ātma-viparyāsaḥ bewilderment of the living beingSB 7.2.25-26
vyāsa-ātma-jena by the son of VyāsadevaSB 12.6.1
āyāsa of endeavorSB 6.11.23
tulya-āyāsa-hetavaḥ who made an equal endeavorSB 8.8.39-40
tat-rodhana-āyāsa of their attempt to stop the cows from going to their calvesSB 10.13.32
āyāsa of endeavorSB 11.23.10
āyāsaḥ difficultySB 3.30.16
āyāsaḥ endeavorSB 7.6.19
āyāsaḥ laborSB 11.23.14
āyāsaḥ laborSB 11.23.17
āyāsaḥ the endeavorSB 11.28.42
āyāsaḥ the endeavorSB 11.29.21
bahula-āyāsam with great laborBG 18.24
kriyā-āyāsān full of laborious activitiesSB 4.29.28
na āyāsi you do not comeSB 10.65.26
ayāsyaḥ another great sageSB 9.7.22
āyāsyati will comeSB 3.21.26
āyāsyati will come backSB 10.46.19
āyāsye iti I will return'SB 10.39.35
āyāsye will comeSB 10.41.17
bahula-āyāsam with great laborBG 18.24
bahuta sannyāsī many sannyāsīsCC Madhya 15.197
bālaka-sannyāsī a young sannyāsīCC Madhya 6.59
kumāra-vyāsa-śuka-śāṇḍilya-garga-viṣṇu-kauṇḍilya-śeṣa-uddhava-aruṇi-bali-hanūmat-vibhīṣaṇa-ādayaḥ the Kumāras, Vyāsa, Śuka, Śāṇḍilya, Garga, Viṣṇu, Kauṇḍilya, Śeṣa, Uddhava, Aruṇi, Bali, Hanumān, Vibhīṣaṇa, and othersNBS 83
vyāsa bhrānta baliyā accusing Vyāsadeva of being mistakenCC Madhya 25.41
bhagavān vyāsaḥ the Personality of Godhead VyāsadevaSB 10.84.57-58
bhagavān vyāsaḥ Śrīla VedavyāsaSB 11.27.2
sannyāsi-bhojane in feeding the sannyāsīsCC Madhya 9.298
vyāsa bhrānta baliyā accusing Vyāsadeva of being mistakenCC Madhya 25.41
bhūyāsam greaterSB 10.51.52
bhūyāsmaḥ we shall becomeSB 11.21.33-34
bhūyāsuḥ may there beSB 6.4.44
bīja-nyāsam the process of mantra-nyāsaSB 10.6.21
sannyāsī brāhmaṇa sannyāsīs and brāhmaṇasCC Antya 9.40
sannyāsi-buddhye by consideration of a sannyāsīCC Adi 8.11
sannyāsi-buddhye by thinking of Me as a sannyāsīCC Adi 17.265
caitanya-līlāra vyāsa the Vyāsadeva, or compiler of the pastimes, of Lord Caitanya MahāprabhuCC Madhya 1.13
kāma-cāra-kriyāsu of extravaganceCC Madhya 24.69
chāga-prāyāsu no better than goatsSB 12.2.12-16
chāyāsu in the shadowsSB 8.20.25-29
nyāsi-cūḍāmaṇi the supreme sannyāsīCC Antya 14.81
dārī sannyāsī a tantric sannyāsī who keeps women for sense gratificationCC Antya 12.114
deha-nyāsam entering the bodySB 3.4.34
deha-abhyāse as a habitCC Antya 14.22
sannyāsa dekhi' when he saw the sannyāsa orderCC Madhya 10.104
gauḍa-deśera sannyāsī the sannyāsī from BengalCC Madhya 17.116
sannyāsa-dharma principles of a sannyāsīCC Madhya 6.74
sannyāsa-dharma regulative principles of sannyāsaCC Madhya 6.117
sannyāsa-dharma My regulative principles in the renounced orderCC Madhya 7.23
sannyāsīra dharma the religion of a sannyāsīCC Antya 8.65
e sannyāsī this sannyāsīCC Madhya 9.314
eka sannyāsī one mendicantCC Madhya 16.162-163
sannyāsīra gaṇa the Māyāvādī sannyāsīsCC Adi 7.51
sannyāsīra gaṇa all the groups of sannyāsīsCC Adi 7.99
sannyāsīra gaṇa rank of sannyāsīsCC Madhya 11.203
sannyāsīra gaṇa all the sannyāsīsCC Madhya 25.5
sannyāsīra gaṇa the Māyāvādī sannyāsīsCC Madhya 25.7
sannyāsi-gaṇa the Māyāvādī sannyāsīs of VārāṇasīCC Madhya 25.9
sannyāsīra gaṇa all the Māyāvādī sannyāsīsCC Madhya 25.22
sannyāsīra gaṇa the groups of Māyāvādī sannyāsīs, headed by Prakāśānanda SarasvatīCC Madhya 25.70
sannyāsīra gaṇa all the sannyāsī associates of Śrī Caitanya MahāprabhuCC Antya 7.64
sannyāsi-gaṇa all the sannyāsīsCC Antya 7.69
sannyāsīra gaṇe all the sannyāsīsCC Madhya 25.11
kumāra-vyāsa-śuka-śāṇḍilya-garga-viṣṇu-kauṇḍilya-śeṣa-uddhava-aruṇi-bali-hanūmat-vibhīṣaṇa-ādayaḥ the Kumāras, Vyāsa, Śuka, Śāṇḍilya, Garga, Viṣṇu, Kauṇḍilya, Śeṣa, Uddhava, Aruṇi, Bali, Hanumān, Vibhīṣaṇa, and othersNBS 83
gauḍa-deśera sannyāsī the sannyāsī from BengalCC Madhya 17.116
geha-adhyāsāt from the bondage of family lifeCC Madhya 19.120
sannyāsi-goṣṭhī the association of Māyāvādī sannyāsīsCC Adi 7.55
sannyāsa grahaṇa kaila he also accepted the renounced order of lifeCC Madhya 10.104
sarva-guṇa-vinyāsam the reservoir of all qualitiesSB 4.23.18
guṇa-adhyāsāt because of presuming them to be goodSB 11.21.19
sannyāsī hañā although You are a sannyāsīCC Madhya 17.171
sannyāsī hañā being a sannyāsīCC Antya 8.44
kumāra-vyāsa-śuka-śāṇḍilya-garga-viṣṇu-kauṇḍilya-śeṣa-uddhava-aruṇi-bali-hanūmat-vibhīṣaṇa-ādayaḥ the Kumāras, Vyāsa, Śuka, Śāṇḍilya, Garga, Viṣṇu, Kauṇḍilya, Śeṣa, Uddhava, Aruṇi, Bali, Hanumān, Vibhīṣaṇa, and othersNBS 83
hayāsyaḥ Lord HayagrīvaSB 10.6.21
tulya-āyāsa-hetavaḥ who made an equal endeavorSB 8.8.39-40
āyāsye iti I will returnSB 10.39.35
sannyāsa la-iyācha You have accepted the renounced order of lifeCC Madhya 3.85
vyāsa-ātma-jena by the son of VyāsadevaSB 12.6.1
vyāsere kahilā explained to VyāsadevaCC Madhya 25.96
sannyāsa grahaṇa kaila he also accepted the renounced order of lifeCC Madhya 10.104
sannyāsa kailuń I accepted the renounced orderCC Madhya 15.51
kalā-abhyāsa studying a portionCC Madhya 22.118
kāma-cāra-kriyāsu of extravaganceCC Madhya 24.69
sva-ańga-kara-nyāsaḥ mental assignment of the eight parts of the body and twelve parts of the handsSB 6.8.4-6
kara-nyāsam the ritual known as kara-nyāsa, which assigns the syllables of the mantra to the fingersSB 6.8.7
sannyāsa-karaṇa accepting the sannyāsa orderCC Madhya 1.91
sannyāsa kari' after accepting the renounced orderCC Madhya 1.89
sannyāsa kari' after accepting the renounced orderCC Madhya 1.91
sannyāsa kari' after accepting the sannyāsa orderCC Madhya 3.4
sannyāsa kari' after accepting the sannyāsa orderCC Madhya 7.44
sannyāsa kari' after accepting the sannyāsa orderCC Madhya 16.223
vyāsa kariba varṇane Vyāsadeva will describe them more elaboratelyCC Antya 20.87
sannyāsa karilā accepted the sannyāsa orderCC Madhya 10.108
kariluń sannyāsa have taken to the renounced orderCC Antya 12.113
sannyāsa kariyā after accepting the renounced order of lifeCC Adi 17.56
sannyāsa kariyā after accepting the order of sannyāsaCC Madhya 1.17
sannyāsa kariyā after accepting the renounced order of lifeCC Madhya 6.23
sannyāsa kariyā after accepting the renounced orderCC Madhya 7.19
sannyāsa kariyā even after taking the sannyāsa orderCC Antya 19.14
kariyāchi sannyāsa accepted sannyāsaCC Madhya 3.175
karma-sannyāsāt in comparison to the renunciation of fruitive workBG 5.2
karyāchena sannyāsa has accepted the renounced order of lifeCC Madhya 17.84
kumāra-vyāsa-śuka-śāṇḍilya-garga-viṣṇu-kauṇḍilya-śeṣa-uddhava-aruṇi-bali-hanūmat-vibhīṣaṇa-ādayaḥ the Kumāras, Vyāsa, Śuka, Śāṇḍilya, Garga, Viṣṇu, Kauṇḍilya, Śeṣa, Uddhava, Aruṇi, Bali, Hanumān, Vibhīṣaṇa, and othersNBS 83
kriyā-āyāsān full of laborious activitiesSB 4.29.28
kriyāsu in being engaged in the devotional serviceSB 10.2.37
kāma-cāra-kriyāsu of extravaganceCC Madhya 24.69
sannyāsīre kṛpā mercy upon the sannyāsīsCC Madhya 25.6
sannyāsīre kṛpā the mercy shown to the Māyāvādī sannyāsīsCC Madhya 25.219
vyāsa-kṛpāya by the mercy of Śrīla VyāsadevaCC Madhya 24.116
sannyāsa-kṛt practicing the renounced order of lifeCC Adi 3.49
sannyāsa-kṛt accepting the renounced order of lifeCC Madhya 6.104
sannyāsa-kṛt practicing the renounced order of lifeCC Madhya 10.170
kṛta-nyāsaḥ having drawn sacred marksSB 11.3.50-51
kṛta-nyāsaḥ having sanctified his own body (by touching various parts and chanting appropriate mantras while meditating on the corresponding forms of the Supreme Lord)SB 11.27.20
kṛta-nyāsām (the Deity) upon which the same process has been appliedSB 11.27.20
kṣayam yāsyanti they will become ruinedSB 12.1.41
kṣetra-sannyāsa the renounced order of life at a holy place of pilgrimageCC Madhya 16.130
kṣetra-sannyāsa vow to remain in a holy place of pilgrimageCC Madhya 16.131
kumāra-vyāsa-śuka-śāṇḍilya-garga-viṣṇu-kauṇḍilya-śeṣa-uddhava-aruṇi-bali-hanūmat-vibhīṣaṇa-ādayaḥ the Kumāras, Vyāsa, Śuka, Śāṇḍilya, Garga, Viṣṇu, Kauṇḍilya, Śeṣa, Uddhava, Aruṇi, Bali, Hanumān, Vibhīṣaṇa, and othersNBS 83
sannyāsa la-iyācha You have accepted the renounced order of lifeCC Madhya 3.85
sannyāsīre lañā taking with Him the sannyāsīsCC Madhya 11.207
caitanya-līlāra vyāsa the Vyāsadeva, or compiler of the pastimes, of Lord Caitanya MahāprabhuCC Madhya 1.13
loka-vinyāsaḥ the placing of the different planetsSB 5.20.38
sannyāsīra mana the minds of the Māyāvādī sannyāsīsCC Madhya 25.13
manaḥ-vyāsańgam opposing attachmentsCC Adi 1.59
sannyāsī mānuṣa in the renounced order of lifeCC Antya 12.73
sannyāsī mānuṣa a person in the renounced order of lifeCC Antya 13.15
sva-māyāsu his magic forcesSB 3.19.24
yoga-māyāsu in temporary enjoymentSB 3.22.34
yāsu manifestations of māyāSB 3.27.30
sṛjyamānāsu māyāsu because of the creation of such an illusory atmosphereSB 8.10.52
māyāvādī sannyāsī a sannyāsī of the Māyāvādī sectCC Madhya 8.45
mṛga-vadhū-nyāsaḥ this baby deer entrusted to me by its motherSB 5.8.19
sannyāsi-mukhān headed by the sannyāsīsCC Madhya 25.1
vyāsa-muni VyāsadevaCC Adi 1.67
na āyāsi you do not comeSB 10.65.26
soyāsti nāhi there is no restCC Madhya 15.147
vyāsera nandana the son of VyāsadevaCC Madhya 21.110
nididhyāsoḥ being desirous to knowSB 2.10.30
sannyāsi-nimantraṇa invitation to the sannyāsīsCC Madhya 3.101
niryāsa-rūpeṇa by the liquid oozing from the treesSB 6.9.8
niryāsa sapSB 10.22.34
niryāsa the essenceCC Adi 4.15-16
rasa-niryāsa essence of mellowsCC Adi 4.32
niryāsa the essenceCC Adi 4.114
niryāsa the essenceCC Adi 4.119-120
nyāsa of the chargeSB 3.18.11
nyāsa by accepting sannyāsaSB 4.31.12
nyāsa keepingCC Madhya 8.177
nyāsa renunciationNBS 8
mṛga-vadhū-nyāsaḥ this baby deer entrusted to me by its motherSB 5.8.19
sva-ańga-kara-nyāsaḥ mental assignment of the eight parts of the body and twelve parts of the handsSB 6.8.4-6
nyāsaḥ giving upSB 7.15.8
kṛta-nyāsaḥ having drawn sacred marksSB 11.3.50-51
nyāsaḥ giving upSB 11.19.36-39
kṛta-nyāsaḥ having sanctified his own body (by touching various parts and chanting appropriate mantras while meditating on the corresponding forms of the Supreme Lord)SB 11.27.20
pada-nyāsaiḥ footprintsSB 1.17.26
nyāsaiḥ by the placementSB 10.33.7
nyāsam renunciationBG 18.2
deha-nyāsam entering the bodySB 3.4.34
kara-nyāsam the ritual known as kara-nyāsa, which assigns the syllables of the mantra to the fingersSB 6.8.7
nyāsam in the renounced order of lifeSB 9.6.53
bīja-nyāsam the process of mantra-nyāsaSB 10.6.21
nyāsam the leavingSB 10.82.33
kṛta-nyāsām (the Deity) upon which the same process has been appliedSB 11.27.20
nyāsam the regular ritualistic ceremonies of the sannyāsa orderCC Madhya 3.1
nyāsasya of the renounced order of lifeSB 11.24.14
nyāsau who have fallen downSB 9.14.21
nyāse in the order of renunciationSB 3.12.43
nyāsī a sannyāsīCC Madhya 8.128
nyāsi-śiromaṇi the best of the sannyāsīs, Śrī Caitanya MahāprabhuCC Madhya 9.280
nyāsī sannyāsīCC Madhya 11.191
nyāsi-śiromaṇi the crown jewel of the sannyāsīs, Śrī Caitanya MahāprabhuCC Antya 11.102
nyāsi-cūḍāmaṇi the supreme sannyāsīCC Antya 14.81
nyāsinaḥ sannyāsīsSB 9.9.6
nyāsinaḥ the sannyāsīsSB 12.3.33
nyāsinām of persons in the renounced order of lifeSB 4.30.36
nyāsinām of those in the renounced order of lifeSB 7.15.74
nyāsinām of sannyāsīsSB 10.88.25-26
nyāsinām for those who are renouncedSB 11.20.7
nyāsita being performed personally as well as by othersSB 1.17.26
pada-nyāsaiḥ footprintsSB 1.17.26
pada-vinyāsa with styles of walkingSB 5.2.5
padanyāsa activitiesSB 3.5.45
piyāse from thirstCC Antya 15.65
piyāse from thirstCC Antya 17.45
sannyāsi-pradhāna chief of the Māyāvādī sannyāsīsCC Adi 7.62
vyāsa-prasādāt by the mercy of VyāsadevaBG 18.75
vyāsa prati toward VyāsadevaCC Adi 3.82
pratiyāsyate will He returnSB 10.39.24
pratyākhyāsyati will refuseSB 6.7.35
pratyāsannān near at handSB 4.5.16
prayāsāḥ endeavorsSB 6.10.28
prayāsaḥ endeavorSB 7.6.4
ati-prayāsaḥ difficult endeavorSB 7.7.38
prayāsaḥ endeavorSB 7.9.42
prayāsaḥ the endeavorSB 10.29.37
prayāsaḥ overendeavouringNoI 2
prayāsaiḥ endeavoring forSB 2.2.4
sva-prayāsam their own endeavorsSB 6.10.29
sva-prayāsam his own attemptSB 9.4.49
prayāsam the endeavorSB 10.14.3
prayāsam unnecessary endeavorCC Madhya 8.67
prayāse when the endeavorSB 7.5.42
chāga-prāyāsu no better than goatsSB 12.2.12-16
aṇu-prāyāsu mostly very smallSB 12.2.12-16
prayāsyan maintaining a desireSB 2.2.22
vyāsa-pūjana worshiping Vyāsadeva or the spiritual masterCC Adi 17.16
vyāsa-putraḥ son of VyāsadevaSB 1.19.25
vyāsa-putraiḥ by the respected son of VyāsadevaSB 10.85.59
rasa-niryāsa essence of mellowsCC Adi 4.32
tat-rodhana-āyāsa of their attempt to stop the cows from going to their calvesSB 10.13.32
vyāsa-rūpe in the form of VyāsadevaCC Adi 7.106
niryāsa-rūpeṇa by the liquid oozing from the treesSB 6.9.8
samprayāsaḥ great endeavorSB 6.11.22
saṃyāsyati will go togetherSB 11.14.46
kumāra-vyāsa-śuka-śāṇḍilya-garga-viṣṇu-kauṇḍilya-śeṣa-uddhava-aruṇi-bali-hanūmat-vibhīṣaṇa-ādayaḥ the Kumāras, Vyāsa, Śuka, Śāṇḍilya, Garga, Viṣṇu, Kauṇḍilya, Śeṣa, Uddhava, Aruṇi, Bali, Hanumān, Vibhīṣaṇa, and othersNBS 83
sannyāsīra sańge with Māyāvādī sannyāsīsCC Madhya 19.251
sannyāsa of renunciationBG 9.28
sannyāsa by placing transcendental marks of tilaka on various places of the bodySB 11.3.49
sannyāsa by the acceptance of the order of sannyāsaSB 11.7.14
sannyāsa-kṛt practicing the renounced order of lifeCC Adi 3.49
sannyāsa-āśramam the renounced order of lifeCC Adi 3.83
sannyāsa-āśrama the renounced order of lifeCC Adi 7.33
sannyāsa the sannyāsa orderCC Adi 7.35
sannyāsa the sannyāsa orderCC Adi 8.10
sannyāsa renounced orderCC Adi 13.11
sannyāsa the renounced orderCC Adi 13.34
sannyāsa the renounced orderCC Adi 15.12
sannyāsa the renounced order of lifeCC Adi 15.14
sannyāsa the renounced order of lifeCC Adi 15.18
sannyāsa kariyā after accepting the renounced order of lifeCC Adi 17.56
sannyāsa the renounced order of lifeCC Adi 17.265
sannyāsa the renounced order of lifeCC Adi 17.272
sannyāsa the renounced order of lifeCC Madhya 1.16
sannyāsa kariyā after accepting the order of sannyāsaCC Madhya 1.17
sannyāsa kari' after accepting the renounced orderCC Madhya 1.89
sannyāsa-karaṇa accepting the sannyāsa orderCC Madhya 1.91
sannyāsa kari' after accepting the renounced orderCC Madhya 1.91
sannyāsa the sannyāsa order of lifeCC Madhya 3.3
sannyāsa kari' after accepting the sannyāsa orderCC Madhya 3.4
sannyāsa la-iyācha You have accepted the renounced order of lifeCC Madhya 3.85
sannyāsa the renounced orderCC Madhya 3.147
kariyāchi sannyāsa accepted sannyāsaCC Madhya 3.175
sannyāsa sannyāsaCC Madhya 3.177
sannyāsa kariyā after accepting the renounced order of lifeCC Madhya 6.23
sannyāsa the renounced order of lifeCC Madhya 6.56
sannyāsa the renounced order of lifeCC Madhya 6.70
sannyāsa-dharma principles of a sannyāsīCC Madhya 6.74
sannyāsa-kṛt accepting the renounced order of lifeCC Madhya 6.104
sannyāsa-dharma regulative principles of sannyāsaCC Madhya 6.117
sannyāsa the renounced order of lifeCC Madhya 7.4
sannyāsa kariyā after accepting the renounced orderCC Madhya 7.19
sannyāsa-dharma My regulative principles in the renounced orderCC Madhya 7.23
sannyāsa kari' after accepting the sannyāsa orderCC Madhya 7.44
sannyāsa the renounced order of lifeCC Madhya 9.299
sannyāsa dekhi' when he saw the sannyāsa orderCC Madhya 10.104
sannyāsa grahaṇa kaila he also accepted the renounced order of lifeCC Madhya 10.104
sannyāsa the renounced order of lifeCC Madhya 10.107
sannyāsa karilā accepted the sannyāsa orderCC Madhya 10.108
sannyāsa-kṛt practicing the renounced order of lifeCC Madhya 10.170
sannyāsa the renounced order of lifeCC Madhya 15.48
sannyāsa kailuń I accepted the renounced orderCC Madhya 15.51
kṣetra-sannyāsa the renounced order of life at a holy place of pilgrimageCC Madhya 16.130
kṣetra-sannyāsa vow to remain in a holy place of pilgrimageCC Madhya 16.131
sannyāsa kari' after accepting the sannyāsa orderCC Madhya 16.223
karyāchena sannyāsa has accepted the renounced order of lifeCC Madhya 17.84
sannyāsa acceptance of the renounced order of lifeCC Madhya 25.245
kariluń sannyāsa have taken to the renounced orderCC Antya 12.113
sannyāsa the renounced order of lifeCC Antya 19.9
sannyāsa kariyā even after taking the sannyāsa orderCC Antya 19.14
sannyāsaḥ renunciation of workBG 5.2
sannyāsaḥ the renounced order of lifeBG 5.6
sannyāsaḥ renunciationBG 18.7
sannyāsaḥ renunciationSB 11.16.26
sannyāsaḥ the renounced order of lifeSB 11.17.14
sannyāsaḥ the sannyāsa order of lifeSB 11.19.36-39
sannyāsaiḥ or by taking the renounced order of lifeSB 11.12.9
sannyāsam renunciationBG 5.1
sannyāsam renunciationBG 6.2
sannyāsam the renounced order of lifeBG 18.2
sannyāsam the renounced order of lifeCC Adi 17.164
sannyāsasya of renunciationBG 18.1
karma-sannyāsāt in comparison to the renunciation of fruitive workBG 5.2
sannyāse in the renounced orderCC Madhya 15.51
sannyāse simply by accepting the renounced order of lifeCC Madhya 25.28
sannyāsena by the renounced order of lifeBG 18.49
sannyāsena by renunciationSB 3.32.34-36
sannyāsera of the renounced order of lifeCC Adi 15.19
sannyāsera of the acceptance of the renounced orderCC Madhya 3.71
sannyāsī renouncerBG 5.3
sannyāsī in the renounced orderBG 6.1
sannyāsī renouncerBG 6.4
sannyāsī a person in the renounced order of lifeCC Adi 7.41
sannyāsī one in the renounced order of lifeCC Adi 7.42
sannyāsī renouncersCC Adi 7.54
sannyāsi-goṣṭhī the association of Māyāvādī sannyāsīsCC Adi 7.55
sannyāsī all the Māyāvādī sannyāsīsCC Adi 7.61
sannyāsi-pradhāna chief of the Māyāvādī sannyāsīsCC Adi 7.62
sannyāsī Māyāvādī sannyāsīCC Adi 7.67
sannyāsī the renounced order of lifeCC Adi 7.68
sannyāsī the Māyāvādī sannyāsīsCC Adi 7.135
sannyāsī the groups of Māyāvādī sannyāsīsCC Adi 7.147
sannyāsī the Māyāvādī sannyāsīsCC Adi 7.151
sannyāsī the Māyāvādī sannyāsīsCC Adi 7.154
sannyāsi-buddhye by consideration of a sannyāsīCC Adi 8.11
sannyāsi-buddhye by thinking of Me as a sannyāsīCC Adi 17.265
sannyāsī in the renounced order of lifeCC Adi 17.302
sannyāsī mendicantCC Madhya 1.172
tairthika sannyāsī a mendicant wandering on pilgrimagesCC Madhya 3.81
śateka sannyāsī one hundred sannyāsīsCC Madhya 3.100
sannyāsi-nimantraṇa invitation to the sannyāsīsCC Madhya 3.101
sannyāsī a sannyāsīCC Madhya 3.101
sannyāsī a member of the renounced orderCC Madhya 3.144
sannyāsi of the mendicant, Mādhavendra PurīCC Madhya 4.127
sannyāsī a mendicantCC Madhya 4.129
sannyāsī mendicantCC Madhya 6.15
vaiṣṇava-sannyāsī Vaiṣṇava sannyāsīCC Madhya 6.49
bālaka-sannyāsī a young sannyāsīCC Madhya 6.59
sannyāsī renouncerCC Madhya 6.69
sannyāsī in the renounced order of lifeCC Madhya 7.25
sannyāsī renunciantCC Madhya 8.17
māyāvādī sannyāsī a sannyāsī of the Māyāvādī sectCC Madhya 8.45
sannyāsī one in the renounced order of lifeCC Madhya 8.124
sannyāsī a person in the renounced order of lifeCC Madhya 8.127
sannyāsī a person in the renounced order of lifeCC Madhya 8.129
sannyāsi-svarūpa form as a person in the renounced orderCC Madhya 8.268
sannyāsī in the renounced order of lifeCC Madhya 9.230
sannyāsī in the renounced order of lifeCC Madhya 9.230
sannyāsī a person in the renounced order of lifeCC Madhya 9.272
sannyāsi-bhojane in feeding the sannyāsīsCC Madhya 9.298
e sannyāsī this sannyāsīCC Madhya 9.314
sannyāsī in the renounced orderCC Madhya 10.8
sannyāsī person in the renounced orderCC Madhya 11.7
sannyāsī in the renounced order of lifeCC Madhya 12.47
sannyāsī a renounced personCC Madhya 12.50
sannyāsī in the renounced order of lifeCC Madhya 12.190
sannyāsī in the renounced order of lifeCC Madhya 15.193
bahuta sannyāsī many sannyāsīsCC Madhya 15.197
sannyāsī this person in the renounced orderCC Madhya 15.248
eka sannyāsī one mendicantCC Madhya 16.162-163
sannyāsī person in the renounced order of lifeCC Madhya 17.106
gauḍa-deśera sannyāsī the sannyāsī from BengalCC Madhya 17.116
sannyāsī in the renounced order of lifeCC Madhya 17.120
sannyāsī hañā although You are a sannyāsīCC Madhya 17.171
sannyāsī a person in the renounced order of lifeCC Madhya 17.179
sannyāsī tumi You are a sannyāsīCC Madhya 18.109
sannyāsī a person in the renounced order of lifeCC Madhya 18.112
sannyāsī sannyāsīCC Madhya 18.183
sannyāsī renouncingCC Madhya 24.160
sannyāsi-mukhān headed by the sannyāsīsCC Madhya 25.1
sannyāsi-gaṇa the Māyāvādī sannyāsīs of VārāṇasīCC Madhya 25.9
sannyāsī the Māyāvādī sannyāsīsCC Madhya 25.166
sannyāsī in the renounced order of lifeCC Antya 4.179
sannyāsī in the renounced order of lifeCC Antya 5.35-36
sannyāsī persons in the renounced orderCC Antya 5.84
sannyāsī sannyāsīCC Antya 7.16
sannyāsi-gaṇa all the sannyāsīsCC Antya 7.69
sannyāsī hañā being a sannyāsīCC Antya 8.44
virakta sannyāsī a renounced sannyāsīCC Antya 9.35
sannyāsī brāhmaṇa sannyāsīs and brāhmaṇasCC Antya 9.40
sannyāsī mendicantCC Antya 9.64
sannyāsī a sannyāsīCC Antya 9.68
sannyāsī sannyāsīsCC Antya 9.140
sannyāsī mānuṣa in the renounced order of lifeCC Antya 12.73
dārī sannyāsī a tantric sannyāsī who keeps women for sense gratificationCC Antya 12.114
sannyāsī a sannyāsīCC Antya 12.116
sannyāsī mānuṣa a person in the renounced order of lifeCC Antya 13.15
sannyāsī a sannyāsīCC Antya 13.50
sannyāsīke sannyāsīsCC Antya 8.75
sannyāsinaḥ saintly persons in the renounced order of lifeSB 7.4.22-23
sannyāsinaḥ members of the renounced order of lifeSB 11.6.47
sannyāsinaḥ who are in the renounced order of lifeCC Adi 2.17
sannyāsinām for the renounced orderBG 18.12
sannyāsinām of sannyāsīsCC Antya 8.49
sannyāsīra with other Māyāvādī sannyāsīsCC Adi 7.46
sannyāsīra gaṇa the Māyāvādī sannyāsīsCC Adi 7.51
sannyāsīra all the sannyāsīsCC Adi 7.58
sannyāsīra the Māyāvādī sannyāsīsCC Adi 7.61
sannyāsīra of a sannyāsīCC Adi 7.69
sannyāsīra gaṇa all the groups of sannyāsīsCC Adi 7.99
sannyāsīra of the Māyāvādī sannyāsīsCC Adi 7.103
sannyāsīra of all the MāyāvādīsCC Adi 7.134
sannyāsīra all the Māyāvādī sannyāsīsCC Adi 7.149
sannyāsīra by a sannyāsīCC Madhya 3.70
sannyāsīra of a sannyāsīCC Madhya 3.74
sannyāsīra of a sannyāsīCC Madhya 3.177
sannyāsīra of the mendicants in the renounced order of lifeCC Madhya 6.58
sannyāsīra of a person in the renounced orderCC Madhya 6.121
sannyāsīra of one in the renounced order of lifeCC Madhya 6.127
sannyāsīra of the sannyāsī, Śrī Caitanya MahāprabhuCC Madhya 8.26
sannyāsīra sparśe by touching a sannyāsīCC Madhya 8.27
sannyāsīra of the sannyāsīCC Madhya 8.284
sannyāsīra veṣe in the dress of a mendicantCC Madhya 9.214
sannyāsīra gaṇa rank of sannyāsīsCC Madhya 11.203
sannyāsīra of a sannyāsīCC Madhya 12.51
sannyāsīra of a person in the renounced orderCC Madhya 12.190
sannyāsīra of sannyāsīsCC Madhya 15.196
sannyāsīra of the Māyāvādī sannyāsīsCC Madhya 17.103
sannyāsīra sańge with Māyāvādī sannyāsīsCC Madhya 19.251
sannyāsīra gaṇa all the sannyāsīsCC Madhya 25.5
sannyāsīra gaṇa the Māyāvādī sannyāsīsCC Madhya 25.7
sannyāsīra gaṇe all the sannyāsīsCC Madhya 25.11
sannyāsīra mana the minds of the Māyāvādī sannyāsīsCC Madhya 25.13
sannyāsīra of the Māyāvādī sannyāsīsCC Madhya 25.16
sannyāsīra gaṇa all the Māyāvādī sannyāsīsCC Madhya 25.22
sannyāsīra gaṇa the groups of Māyāvādī sannyāsīs, headed by Prakāśānanda SarasvatīCC Madhya 25.70
sannyāsīra gaṇa all the sannyāsī associates of Śrī Caitanya MahāprabhuCC Antya 7.64
sannyāsīra of a sannyāsīCC Antya 8.64
sannyāsīra dharma the religion of a sannyāsīCC Antya 8.65
sannyāsīra of a sannyāsīCC Antya 8.66
sannyāsīra for a sannyāsīCC Antya 12.108
anya sannyāsīra of another sannyāsīCC Antya 13.57
sannyāsīre unto the Māyāvādī sannyāsīsCC Adi 7.56
sannyāsīre unto the Māyāvādī sannyāsīsCC Madhya 1.245
sannyāsīre lañā taking with Him the sannyāsīsCC Madhya 11.207
sannyāsīre kṛpā mercy upon the sannyāsīsCC Madhya 25.6
sannyāsīre to the Māyāvādī sannyāsīsCC Madhya 25.18
sannyāsīre kṛpā the mercy shown to the Māyāvādī sannyāsīsCC Madhya 25.219
sannyāsīre upadeśe advises persons in the renounced order of lifeCC Antya 5.80
sannyāsīre unto a sannyāsīCC Antya 8.16
sarovara-abhyāsam to the bank of the lakeSB 8.2.23-24
sarva-guṇa-vinyāsam the reservoir of all qualitiesSB 4.23.18
śāstra-abhyāsa long practice in the discussion of the śāstrasCC Adi 16.92
śateka sannyāsī one hundred sannyāsīsCC Madhya 3.100
kumāra-vyāsa-śuka-śāṇḍilya-garga-viṣṇu-kauṇḍilya-śeṣa-uddhava-aruṇi-bali-hanūmat-vibhīṣaṇa-ādayaḥ the Kumāras, Vyāsa, Śuka, Śāṇḍilya, Garga, Viṣṇu, Kauṇḍilya, Śeṣa, Uddhava, Aruṇi, Bali, Hanumān, Vibhīṣaṇa, and othersNBS 83
nyāsi-śiromaṇi the best of the sannyāsīs, Śrī Caitanya MahāprabhuCC Madhya 9.280
nyāsi-śiromaṇi the crown jewel of the sannyāsīs, Śrī Caitanya MahāprabhuCC Antya 11.102
vyāsa-śiṣyaiḥ the disciples of Śrīla VyāsadevaSB 12.6.36
vyāsa-śiṣyāt from the disciple of Vyāsadeva (Romaharṣaṇa)SB 12.7.6
vyāsa-śiṣyāt from the disciple of Vyāsa (Romaharṣaṇa)SB 12.7.7
adhyāste sma remained inSB 7.4.8
soyāsti restCC Madhya 3.125
soyāsti nāhi there is no restCC Madhya 15.147
sannyāsīra sparśe by touching a sannyāsīCC Madhya 8.27
sṛjyamānāsu māyāsu because of the creation of such an illusory atmosphereSB 8.10.52
śuka-vyāsa Śukadeva Gosvāmī and VyāsadevaCC Antya 7.31
kumāra-vyāsa-śuka-śāṇḍilya-garga-viṣṇu-kauṇḍilya-śeṣa-uddhava-aruṇi-bali-hanūmat-vibhīṣaṇa-ādayaḥ the Kumāras, Vyāsa, Śuka, Śāṇḍilya, Garga, Viṣṇu, Kauṇḍilya, Śeṣa, Uddhava, Aruṇi, Bali, Hanumān, Vibhīṣaṇa, and othersNBS 83
vyāsa-sūnum the son of VyāsadevaSB 1.2.3
vyāsa-sūnum son of VyāsadevaSB 12.12.69
vyāsa-sūnum the son of VyāsadevaCC Madhya 17.138
vyāsa-sūnum Śukadeva Gosvāmī, the son of VyāsadevaCC Madhya 24.48
vyāsa-sutāt the son of VyāsaSB 1.12.28
vyāsa-sūtre in the Vedānta-sūtraCC Madhya 6.133
vyāsa-sūtrera of the Vedānta-sūtra, by VyāsadevaCC Madhya 6.138
vyāsa-sūtrera of the Vedānta-sūtraCC Madhya 6.170
vyāsa-sūtrera the aphorisms of Vyāsadeva (Vedānta-sūtra)CC Madhya 25.24
vyāsa-sūtrera of the aphorisms of the Vedānta known as Vyāsa-sūtraCC Madhya 25.44
vyāsa-sūtrera of the Vedānta-sūtra, written by VyāsadevaCC Madhya 25.91
sva-māyāsu his magic forcesSB 3.19.24
sva-ańga-kara-nyāsaḥ mental assignment of the eight parts of the body and twelve parts of the handsSB 6.8.4-6
sva-prayāsam their own endeavorsSB 6.10.29
sva-prayāsam his own attemptSB 9.4.49
sannyāsi-svarūpa form as a person in the renounced orderCC Madhya 8.268
tairthika sannyāsī a mendicant wandering on pilgrimagesCC Madhya 3.81
tat-rodhana-āyāsa of their attempt to stop the cows from going to their calvesSB 10.13.32
tattva-vinyāsaḥ establishing the expansions and potencies of the Lord within the various limbs of the Deity by chanting the respective mantrasSB 11.27.16-17
tulya-āyāsa-hetavaḥ who made an equal endeavorSB 8.8.39-40
sannyāsī tumi You are a sannyāsīCC Madhya 18.109
kumāra-vyāsa-śuka-śāṇḍilya-garga-viṣṇu-kauṇḍilya-śeṣa-uddhava-aruṇi-bali-hanūmat-vibhīṣaṇa-ādayaḥ the Kumāras, Vyāsa, Śuka, Śāṇḍilya, Garga, Viṣṇu, Kauṇḍilya, Śeṣa, Uddhava, Aruṇi, Bali, Hanumān, Vibhīṣaṇa, and othersNBS 83
sannyāsīre upadeśe advises persons in the renounced order of lifeCC Antya 5.80
upākhyāste I shall explainSB 2.9.46
upayāsyataḥ shall returnSB 3.16.26
upayāsyatha you will attainSB 4.30.18
vyāsaḥ uvāca Vyāsa saidSB 1.2.1
vyāsaḥ uvāca Śrī Vyāsadeva saidSB 1.6.2
mṛga-vadhū-nyāsaḥ this baby deer entrusted to me by its motherSB 5.8.19
vaiṣṇava-sannyāsī Vaiṣṇava sannyāsīCC Madhya 6.49
vaiyāsakeḥ unto the son of VyāsaSB 1.18.3
vaiyāsakeḥ of Śukadeva GosvāmīSB 2.4.1
vaiyāsaki the son of VyāsaSB 1.18.16
vaiyāsakiḥ the son of VyāsadevaSB 2.3.16
vaiyāsakiḥ Śukadeva GosvāmīSB 2.3.25
vaiyāsakiḥ Śukadeva, the son of VyāsadevaSB 6.3.20-21
vaiyāsakiḥ Śukadeva Gosvāmī, the son of VyāsadevaSB 10.1.14
vaiyāsakiḥ Śukadeva GosvāmīCC Madhya 22.136
vaiyāsakim unto the son of VyāsadevaSB 2.3.13
vaiyāsakim unto Śukadeva GosvāmīSB 10.12.40
vaiyāse O ViduraSB 3.22.37
vyāsa kariba varṇane Vyāsadeva will describe them more elaboratelyCC Antya 20.87
veda-vyāsa Vyāsadeva, the editor of the Vedic literaturesCC Adi 8.34
veda-vyāsa Dvaipāyana VyāsadevaCC Adi 11.55
veda-vyāsa Dvaipāyana VedavyāsaCC Madhya 9.137
veda-vyāsa VyāsadevaCC Madhya 25.96
veda-vyāsa a representative of VyāsadevaCC Antya 20.86
sannyāsīra veṣe in the dress of a mendicantCC Madhya 9.214
kumāra-vyāsa-śuka-śāṇḍilya-garga-viṣṇu-kauṇḍilya-śeṣa-uddhava-aruṇi-bali-hanūmat-vibhīṣaṇa-ādayaḥ the Kumāras, Vyāsa, Śuka, Śāṇḍilya, Garga, Viṣṇu, Kauṇḍilya, Śeṣa, Uddhava, Aruṇi, Bali, Hanumān, Vibhīṣaṇa, and othersNBS 83
viniryāsaḥ the essenceCC Adi 4.51
pada-vinyāsa with styles of walkingSB 5.2.5
yoga-vinyāsa O You who by Your own power bestow yoga even upon those who are unqualifiedSB 11.7.14
vinyāsa arrangementCC Madhya 8.172
vinyāsa in arrangementCC Madhya 14.192
vinyāsaḥ properly situatedSB 5.5.31
loka-vinyāsaḥ the placing of the different planetsSB 5.20.38
tattva-vinyāsaḥ establishing the expansions and potencies of the Lord within the various limbs of the Deity by chanting the respective mantrasSB 11.27.16-17
vinyāsaḥ the detailed arrangementSB 12.12.45
sarva-guṇa-vinyāsam the reservoir of all qualitiesSB 4.23.18
vinyāsena by stylish steppingSB 5.2.6
viparyāsaḥ misapprehensionSB 3.26.30
ātma-viparyāsaḥ bewilderment of the living beingSB 7.2.25-26
viparyāsam the oppositeSB 7.7.41
viparyāsam contrary outcomeSB 11.3.18
virakta sannyāsī a renounced sannyāsīCC Antya 9.35
kumāra-vyāsa-śuka-śāṇḍilya-garga-viṣṇu-kauṇḍilya-śeṣa-uddhava-aruṇi-bali-hanūmat-vibhīṣaṇa-ādayaḥ the Kumāras, Vyāsa, Śuka, Śāṇḍilya, Garga, Viṣṇu, Kauṇḍilya, Śeṣa, Uddhava, Aruṇi, Bali, Hanumān, Vibhīṣaṇa, and othersNBS 83
vyākhyāsyāmaḥ I shall try to explainSB 5.16.4
vyākhyāsyāmaḥ we shall try to explainNBS 1
vyākhyāsye shall be explainedSB 2.10.47
vyāsa-prasādāt by the mercy of VyāsadevaBG 18.75
vyāsa-sūnum the son of VyāsadevaSB 1.2.3
vyāsa-ādyaiḥ by great sages headed by VyāsaSB 1.8.46
vyāsa the sage VyāsaSB 1.9.2
vyāsa explicitlySB 1.9.27
vyāsa-sutāt the son of VyāsaSB 1.12.28
vyāsa-putraḥ son of VyāsadevaSB 1.19.25
vyāsa VyāsaSB 3.5.10
vyāsa-putraiḥ by the respected son of VyāsadevaSB 10.85.59
vyāsa in detailSB 11.29.23
vyāsa-ātma-jena by the son of VyāsadevaSB 12.6.1
vyāsa-śiṣyaiḥ the disciples of Śrīla VyāsadevaSB 12.6.36
vyāsa-śiṣyāt from the disciple of Vyāsadeva (Romaharṣaṇa)SB 12.7.6
vyāsa-śiṣyāt from the disciple of Vyāsa (Romaharṣaṇa)SB 12.7.7
vyāsa-sūnum son of VyāsadevaSB 12.12.69
vyāsa-muni VyāsadevaCC Adi 1.67
vyāsa prati toward VyāsadevaCC Adi 3.82
vyāsa-rūpe in the form of VyāsadevaCC Adi 7.106
vyāsa Śrīla VyāsadevaCC Adi 7.121
veda-vyāsa Vyāsadeva, the editor of the Vedic literaturesCC Adi 8.34
vyāsa compilerCC Adi 8.34
vyāsa VyāsadevaCC Adi 8.82
veda-vyāsa Dvaipāyana VyāsadevaCC Adi 11.55
vyāsa VedavyāsaCC Adi 11.55
vyāsa the authorized writer VyāsadevaCC Adi 13.48
vyāsa-pūjana worshiping Vyāsadeva or the spiritual masterCC Adi 17.16
caitanya-līlāra vyāsa the Vyāsadeva, or compiler of the pastimes, of Lord Caitanya MahāprabhuCC Madhya 1.13
vyāsa-sūtre in the Vedānta-sūtraCC Madhya 6.133
vyāsa-sūtrera of the Vedānta-sūtra, by VyāsadevaCC Madhya 6.138
vyāsa Śrīla VyāsadevaCC Madhya 6.169
vyāsa-sūtrera of the Vedānta-sūtraCC Madhya 6.170
vyāsa Śrīla VyāsadevaCC Madhya 6.172
veda-vyāsa Dvaipāyana VedavyāsaCC Madhya 9.137
vyāsa-sūnum the son of VyāsadevaCC Madhya 17.138
vyāsa the great author VyāsadevaCC Madhya 20.358
vyāsa-sūnum Śukadeva Gosvāmī, the son of VyāsadevaCC Madhya 24.48
vyāsa-kṛpāya by the mercy of Śrīla VyāsadevaCC Madhya 24.116
vyāsa of VyāsadevaCC Madhya 24.204
vyāsa-sūtrera the aphorisms of Vyāsadeva (Vedānta-sūtra)CC Madhya 25.24
vyāsa bhrānta baliyā accusing Vyāsadeva of being mistakenCC Madhya 25.41
vyāsa-sūtrera of the aphorisms of the Vedānta known as Vyāsa-sūtraCC Madhya 25.44
vyāsa VyāsadevaCC Madhya 25.53
vyāsa-sūtrera of the Vedānta-sūtra, written by VyāsadevaCC Madhya 25.91
vyāsa VyāsadevaCC Madhya 25.91
veda-vyāsa VyāsadevaCC Madhya 25.96
vyāsa VyāsadevaCC Madhya 25.98
śuka-vyāsa Śukadeva Gosvāmī and VyāsadevaCC Antya 7.31
vyāsa VyāsadevaCC Antya 9.10
vyāsa Dvaipāyana VyāsaCC Antya 14.46
ādi-vyāsa the original VyāsadevaCC Antya 20.82
veda-vyāsa a representative of VyāsadevaCC Antya 20.86
vyāsa kariba varṇane Vyāsadeva will describe them more elaboratelyCC Antya 20.87
kumāra-vyāsa-śuka-śāṇḍilya-garga-viṣṇu-kauṇḍilya-śeṣa-uddhava-aruṇi-bali-hanūmat-vibhīṣaṇa-ādayaḥ the Kumāras, Vyāsa, Śuka, Śāṇḍilya, Garga, Viṣṇu, Kauṇḍilya, Śeṣa, Uddhava, Aruṇi, Bali, Hanumān, Vibhīṣaṇa, and othersNBS 83
vyāsaḥ VyāsaBG 10.12-13
vyāsaḥ Vyāsa, the compiler of all Vedic literatureBG 10.37
vyāsaḥ uvāca Vyāsa saidSB 1.2.1
vyāsaḥ VyāsadevaSB 1.4.1
vyāsaḥ the great sage of VyāsaSB 1.4.24
vyāsaḥ VyāsaSB 1.5.5
vyāsaḥ VyāsadevaSB 1.6.1
vyāsaḥ uvāca Śrī Vyāsadeva saidSB 1.6.2
vyāsaḥ VyāsadevaSB 1.7.3
vyāsaḥ VyāsaSB 6.15.12-15
bhagavān vyāsaḥ the Personality of Godhead VyāsadevaSB 10.84.57-58
bhagavān vyāsaḥ Śrīla VedavyāsaSB 11.27.2
vyāsaḥ VyāsadevaCC Madhya 24.313
vyāsakta overly attachedSB 1.19.14
vyāsam VyāsadevaSB 1.2.4
vyāsam the detailed accountSB 6.4.1-2
vyāsam the compiler of the VedasSB 11.27.29
vyāsam the process of divisionSB 12.6.60
vyāsānām among the editors of the VedasSB 11.16.28
vyāsańgam excessive attachmentSB 11.26.26
manaḥ-vyāsańgam opposing attachmentsCC Adi 1.59
vyāsāya unto Śrīla VyāsadevaSB 2.9.45
vyāsera of Śrīla VyāsadevaCC Adi 7.121
vyāsera of Śrīla VyāsadevaCC Adi 17.312
vyāsera nandana the son of VyāsadevaCC Madhya 21.110
vyāsere kahilā explained to VyāsadevaCC Madhya 25.96
kṣayam yāsyanti they will become ruinedSB 12.1.41
abhyāsa-yoga by practiceBG 8.8
yoga-māyāsu in temporary enjoymentSB 3.22.34
yoga-abhyāsena by practice of yogaSB 3.32.30
yoga-vinyāsa O You who by Your own power bestow yoga even upon those who are unqualifiedSB 11.7.14
yoga-abhyāsa practice of mystic yogaCC Antya 14.50
abhyāsa-yogena by the practice of devotional serviceBG 12.9
abhyāsa-yogena by the regulated practice of yogaSB 11.9.11
     DCS with thanks   
152 results
     
yāsa noun (masculine) Alhagi Maurorum (Monier-Williams, Sir M. (1988))
a kind of sugar
Frequency rank 13131/72933
yāsay verb (class 10 parasmaipada)
Frequency rank 63044/72933
yāska noun (masculine) patr. of the author of the Nirukta (or commentary on the difficult Vedic words contained in the lists called Nighaṇṭus) (Monier-Williams, Sir M. (1988))

Frequency rank 38547/72933
yāsuṭ noun (masculine) [gramm.] the optative terminations
Frequency rank 63045/72933
agniniryāsa noun (masculine) name of a frothy substance on the sea
Frequency rank 31394/72933
aṅganyāsa noun (masculine) ceremony of touching certain parts of the body (Monier-Williams, Sir M. (1988))

Frequency rank 11147/72933
atyabhyāsa noun (masculine)
Frequency rank 31611/72933
atyāsāday verb (class 10 parasmaipada) to pass through (Monier-Williams, Sir M. (1988))

Frequency rank 22888/72933
adhyās verb (class 2 parasmaipada) to affect (Monier-Williams, Sir M. (1988))
to be directed to or upon (Monier-Williams, Sir M. (1988))
to cohabit with (Monier-Williams, Sir M. (1988))
to concern (Monier-Williams, Sir M. (1988))
to enter upon (Monier-Williams, Sir M. (1988))
to get into (Monier-Williams, Sir M. (1988))
to influence (Monier-Williams, Sir M. (1988))
to occupy as one's seat or habitation (Monier-Williams, Sir M. (1988))
to preside over (Monier-Williams, Sir M. (1988))
to rule (Monier-Williams, Sir M. (1988))
to settle upon (Monier-Williams, Sir M. (1988))
to sit down or lie down upon (Monier-Williams, Sir M. (1988))

Frequency rank 4336/72933
adhyāsa noun (masculine) an appendage (Monier-Williams, Sir M. (1988))
imposing (as of a foot) (Monier-Williams, Sir M. (1988))

Frequency rank 15402/72933
adhyāsana noun (neuter) a seat (Monier-Williams, Sir M. (1988))
act of sitting down upon (Monier-Williams, Sir M. (1988))
presiding over (Monier-Williams, Sir M. (1988))
settlement (Monier-Williams, Sir M. (1988))

Frequency rank 42555/72933
adhyāsthā verb (class 1 ātmanepada)
Frequency rank 42556/72933
anabhyāsa noun (masculine) want of practice or skill (Monier-Williams, Sir M. (1988))

Frequency rank 18777/72933
anāyāsa adjective easy (Monier-Williams, Sir M. (1988))
ready (Monier-Williams, Sir M. (1988))

Frequency rank 17508/72933
anāyāsa noun (masculine) absence of exertion (Monier-Williams, Sir M. (1988))
ease (Monier-Williams, Sir M. (1988))
facility (Monier-Williams, Sir M. (1988))
idleness (Monier-Williams, Sir M. (1988))
neglect (Monier-Williams, Sir M. (1988))

Frequency rank 11507/72933
aprayāsa noun (masculine) absence of toil (Monier-Williams, Sir M. (1988))

Frequency rank 32224/72933
abhinyāsa noun (masculine) a kind of fever (Monier-Williams, Sir M. (1988))

Frequency rank 18855/72933
abhyāsin adjective practising (Monier-Williams, Sir M. (1988))
repeating (Monier-Williams, Sir M. (1988))

Frequency rank 26573/72933
abhyāsa noun (masculine) (in arithm.) multiplication (Monier-Williams, Sir M. (1988))
(in Gr.) "what is prefixed" (Monier-Williams, Sir M. (1988))
(in later Vedānta phil.) inculcation of a truth conveyed in sacred writings by means of repeating the same word or the same passage (Monier-Williams, Sir M. (1988))
(in poetry) repetition of the last verse of a stanza or of the last word of a chapter (Monier-Williams, Sir M. (1988))
(in Yoga phil.) the effort of the mind to remain in its unmodified condition of purity (sattva) (Monier-Williams, Sir M. (1988))
custom (Monier-Williams, Sir M. (1988))
discipline (Monier-Williams, Sir M. (1988))
habit (Monier-Williams, Sir M. (1988))
military practice (Monier-Williams, Sir M. (1988))
reduplication (Monier-Williams, Sir M. (1988))
repeated or permanent exercise (Monier-Williams, Sir M. (1988))
repeated reading (Monier-Williams, Sir M. (1988))
repetition (Monier-Williams, Sir M. (1988))
study (Monier-Williams, Sir M. (1988))
the act of adding anything (Monier-Williams, Sir M. (1988))
the first syllable of a reduplicated radical (Monier-Williams, Sir M. (1988))
use (Monier-Williams, Sir M. (1988))

Frequency rank 1399/72933
abhyāsataratva noun (neuter) intense concentration
Frequency rank 44498/72933
abhyāsana noun (neuter) abhyāsa
Frequency rank 44499/72933
abhyāsay verb (class 10 parasmaipada)
Frequency rank 26574/72933
abhyāsavant noun (masculine) (in Yoga phil.) "being in the condition called abhyāsa" (Monier-Williams, Sir M. (1988))
a Yogin of the first degree (Monier-Williams, Sir M. (1988))

Frequency rank 32411/72933
abhyāsāday verb (class 10 ātmanepada) to attack
Frequency rank 44500/72933
abhyāsic verb (class 6 parasmaipada) to pour on (Monier-Williams, Sir M. (1988))

Frequency rank 15449/72933
abhyāsīkṛ verb (class 8 ātmanepada) to repeat
Frequency rank 44501/72933
ayāsya noun (masculine) name of an Aṅgiras (Monier-Williams, Sir M. (1988))

Frequency rank 32507/72933
arthāntaranyāsa noun (masculine) introduction of some other matter (an illustration of a particular case by a general truth or of a general truth by a particular case) (Monier-Williams, Sir M. (1988))

Frequency rank 20756/72933
arthāntaranyāsavant adjective having an arthāntaranyāsa
Frequency rank 44930/72933
aviparyāsa noun (masculine)
Frequency rank 20790/72933
ācikhyāsu adjective wishing to tell
Frequency rank 46272/72933
ācikhyāsā noun (feminine) intention of telling or expressing (Monier-Williams, Sir M. (1988))

Frequency rank 33005/72933
ācikhyāsopamā noun (feminine) [poet.] a kind of upamā
Frequency rank 46273/72933
ābhyāsika adjective practising (Monier-Williams, Sir M. (1988))
repeating (Monier-Williams, Sir M. (1988))
resulting from practice (Monier-Williams, Sir M. (1988))

Frequency rank 17672/72933
āyāsin adjective active (Monier-Williams, Sir M. (1988))
exhausted by labour (Monier-Williams, Sir M. (1988))
laborious (Monier-Williams, Sir M. (1988))
making exertion (Monier-Williams, Sir M. (1988))
wearied (Monier-Williams, Sir M. (1988))

Frequency rank 46564/72933
āyāsa noun (masculine) effort (Monier-Williams, Sir M. (1988))
exertion (of bodily or mental power) (Monier-Williams, Sir M. (1988))
fatigue (Monier-Williams, Sir M. (1988))
labour (Monier-Williams, Sir M. (1988))
trouble (Monier-Williams, Sir M. (1988))
weariness (Monier-Williams, Sir M. (1988))

Frequency rank 3633/72933
āyāsana noun (neuter)
Frequency rank 46565/72933
āyāsay verb (class 10 parasmaipada)
Frequency rank 23385/72933
upanyāsa noun (masculine) (in dram.) propitiation (Monier-Williams, Sir M. (1988))
a deposit (Monier-Williams, Sir M. (1988))
a particular kind of treaty or alliance (Monier-Williams, Sir M. (1988))
bringing forward (Monier-Williams, Sir M. (1988))
bringing or procuring (requisites) (Monier-Williams, Sir M. (1988))
gratifying (Monier-Williams, Sir M. (1988))
hint (Monier-Williams, Sir M. (1988))
juxta-position (Monier-Williams, Sir M. (1988))
mention (Monier-Williams, Sir M. (1988))
pawn (Monier-Williams, Sir M. (1988))
placing near to (Monier-Williams, Sir M. (1988))
pledge (Monier-Williams, Sir M. (1988))
pretext (Monier-Williams, Sir M. (1988))
proof (Monier-Williams, Sir M. (1988))
putting down (Monier-Williams, Sir M. (1988))
quotation (Monier-Williams, Sir M. (1988))
reason (Monier-Williams, Sir M. (1988))
reference (Monier-Williams, Sir M. (1988))
speaking of (Monier-Williams, Sir M. (1988))
statement (Monier-Williams, Sir M. (1988))
suggestion (Monier-Williams, Sir M. (1988))

Frequency rank 9795/72933
upasaṃnyāsa noun (masculine) abandonment (Monier-Williams, Sir M. (1988))
giving up (Monier-Williams, Sir M. (1988))
leaving off (Monier-Williams, Sir M. (1988))

Frequency rank 47676/72933
upasaṃnyāsay verb (class 10 ātmanepada)
Frequency rank 47677/72933
kakṣyāstotra noun (neuter) name of a Stotra (Monier-Williams, Sir M. (1988))

Frequency rank 48244/72933
kanyāsaṃvedya noun (neuter) name of a Tīrtha (Monier-Williams, Sir M. (1988))

Frequency rank 48524/72933
kapyāsa noun (neuter) buttocks of an ape (Monier-Williams, Sir M. (1988))

Frequency rank 48579/72933
karanyāsa noun (masculine) marking the hand with mystical figures (Monier-Williams, Sir M. (1988))

Frequency rank 17765/72933
karanyāsādinirūpaṇa noun (neuter) name of Garuḍapurāṇa, 1.26
Frequency rank 48646/72933
kalānyāsa noun (masculine) tattooing a person's body with particular mystical marks (Monier-Williams, Sir M. (1988))

Frequency rank 48849/72933
kaṣāyāsyatā noun (feminine) a bad taste in the mouth
Frequency rank 33912/72933
kālaniryāsa noun (masculine) a fragrant and resinous exudation from the plant Amyris Agallocha (Monier-Williams, Sir M. (1988))

Frequency rank 27503/72933
kriyāsamūha noun (masculine) the whole of the ceremonies from impregnation (viṣeka) to cremation (śmaśāna) (Monier-Williams, Sir M. (1988))

Frequency rank 50374/72933
gayāsuraśiras noun (neuter) [rel.] name of a Tīrtha
Frequency rank 51138/72933
gāyatrīnyāsanirūpaṇa noun (neuter) name of Garuḍapurāṇa, 1.35
Frequency rank 51269/72933
caṇakāyāsī noun (feminine) a kind of plant
Frequency rank 51946/72933
caraṇanyāsa noun (masculine) foot-mark footstep
Frequency rank 52118/72933
tailaniryāsa noun (neuter) javādi
Frequency rank 53815/72933
dinavyāsadala noun (neuter) the radius of a circle made by an asterism in its daily revolution (Monier-Williams, Sir M. (1988))

Frequency rank 54424/72933
durnyāsa noun (masculine)
Frequency rank 24229/72933
dehanyāsa noun (masculine) [rel.] a kind of nyāsa
Frequency rank 21497/72933
dhanvayāsa noun (masculine) Alhagi Maurorum (Monier-Williams, Sir M. (1988))

Frequency rank 13003/72933
dhanvayāsaka noun (masculine) dhanvayāsa
Frequency rank 18017/72933
dhuryāsana noun (neuter) seat of honour (Monier-Williams, Sir M. (1988))

Frequency rank 55467/72933
nirāyāsa noun (masculine) absence of effort ease
Frequency rank 36282/72933
nirāyāsa adjective easy (Monier-Williams, Sir M. (1988))
kind (Monier-Williams, Sir M. (1988))
not causing trouble or fatigue (Monier-Williams, Sir M. (1988))

Frequency rank 19515/72933
niryāsa noun (masculine neuter) any thick fluid substance (Monier-Williams, Sir M. (1988))
decoction (Monier-Williams, Sir M. (1988))
extract (Monier-Williams, Sir M. (1988))
exudation of trees or plants (Monier-Williams, Sir M. (1988))
juice (Monier-Williams, Sir M. (1988))
milk (Monier-Williams, Sir M. (1988))
resin (Monier-Williams, Sir M. (1988))

Frequency rank 3542/72933
niryāsaka noun (masculine)
Frequency rank 36343/72933
niryiyāsu adjective wishing or trying to go out (Monier-Williams, Sir M. (1988))

Frequency rank 36344/72933
niṣprayāsa noun (masculine)
Frequency rank 56495/72933
nīlaniryāsa noun (masculine) a kind of plant
Frequency rank 56658/72933
nīlaniryāsaka noun (masculine) a species of tree (Monier-Williams, Sir M. (1988))

Frequency rank 56659/72933
nyāsin adjective one who has abandoned all worldly concerns (Monier-Williams, Sir M. (1988))

Frequency rank 28805/72933
nyāsa noun (masculine) (in music) the final tone (Monier-Williams, Sir M. (1988))
abandoning (Monier-Williams, Sir M. (1988))
any deposit or pledge (Monier-Williams, Sir M. (1988))
applying (Monier-Williams, Sir M. (1988))
bringing forward (Monier-Williams, Sir M. (1988))
consigning or intrusting anything to the mind (Monier-Williams, Sir M. (1988))
delivering (Monier-Williams, Sir M. (1988))
depositing (Monier-Williams, Sir M. (1988))
drawing (Monier-Williams, Sir M. (1988))
fixing (Monier-Williams, Sir M. (1988))
impressing (Monier-Williams, Sir M. (1988))
inserting (Monier-Williams, Sir M. (1988))
introducing (Monier-Williams, Sir M. (1988))
intrusting (Monier-Williams, Sir M. (1988))
laying aside (Monier-Williams, Sir M. (1988))
lowering (the voice) (Monier-Williams, Sir M. (1988))
mental appropriation or assignment of various parts of the body to tutelary deities RṭL. 205 (Monier-Williams, Sir M. (1988))
name of several works (Monier-Williams, Sir M. (1988))
painting (Monier-Williams, Sir M. (1988))
placing (Monier-Williams, Sir M. (1988))
putting away (Monier-Williams, Sir M. (1988))
putting down or in (Monier-Williams, Sir M. (1988))
resigning (Monier-Williams, Sir M. (1988))
taking off (Monier-Williams, Sir M. (1988))
writing down (Monier-Williams, Sir M. (1988))
written or literal text (Monier-Williams, Sir M. (1988))

Frequency rank 2330/72933
nyāsaka noun (neuter) nyāsa
Frequency rank 56822/72933
nyāsakāra noun (masculine)
Frequency rank 56823/72933
nyāsana noun (neuter)
Frequency rank 56824/72933
nyāsay verb (class 10 ātmanepada) to make someone lay something down
Frequency rank 24463/72933
nyāsīkṛ verb (class 8 parasmaipada)
Frequency rank 56825/72933
padanyāsa noun (masculine) Asteracantha Longifolia or Tribulus Lanuginosus (Monier-Williams, Sir M. (1988))
conduct (Monier-Williams, Sir M. (1988))
footmark (Monier-Williams, Sir M. (1988))
position of the feet in a particular attitude (Monier-Williams, Sir M. (1988))
procedure (?) (Monier-Williams, Sir M. (1988))
putting down the feet (Monier-Williams, Sir M. (1988))
step (Monier-Williams, Sir M. (1988))
writing down (quarters of) verses (Monier-Williams, Sir M. (1988))

Frequency rank 18104/72933
paryās verb (class 2 ātmanepada) to remain sitting or inactive (Monier-Williams, Sir M. (1988))
to sit or assemble round any one (acc.) (Monier-Williams, Sir M. (1988))
to sue for (acc.) (Monier-Williams, Sir M. (1988))

Frequency rank 36748/72933
paryāsa noun (masculine) conclusion (name of particular concluding strophes in certain hymns) (Monier-Williams, Sir M. (1988))
edging (Monier-Williams, Sir M. (1988))
end (Monier-Williams, Sir M. (1988))
inverted order or position (Monier-Williams, Sir M. (1988))
resolution (Monier-Williams, Sir M. (1988))
rotation (Monier-Williams, Sir M. (1988))
trimming (Monier-Williams, Sir M. (1988))

Frequency rank 28943/72933
pādanyāsa noun (masculine) a dance or measured step (Monier-Williams, Sir M. (1988))
casting rays (said of the moon) (Monier-Williams, Sir M. (1988))

Frequency rank 57737/72933
pīṭhanyāsa noun (masculine) name of a particular mystical ceremony (Monier-Williams, Sir M. (1988))

Frequency rank 36929/72933
puṣpaniryāsaka noun (masculine) exudation or juice of flower (Monier-Williams, Sir M. (1988))

Frequency rank 58292/72933
pratijñāsaṃnyāsa noun (masculine) [logic]
Frequency rank 37158/72933
pratinyāsa noun (masculine)
Frequency rank 58803/72933
pratyāsa noun (masculine)
Frequency rank 59116/72933
pratyāsad verb (class 1 parasmaipada) to be near or close at hand (Monier-Williams, Sir M. (1988))
to expect (Monier-Williams, Sir M. (1988))
to wait for (Monier-Williams, Sir M. (1988))

Frequency rank 11716/72933
pratyāsanna adjective close to (gen. or comp.) (Monier-Williams, Sir M. (1988))
closely connected or related (Monier-Williams, Sir M. (1988))
feeling repentance (Monier-Williams, Sir M. (1988))
imminent (Monier-Williams, Sir M. (1988))
near at hand (Monier-Williams, Sir M. (1988))
neighbouring (Monier-Williams, Sir M. (1988))
proximate (Monier-Williams, Sir M. (1988))

Frequency rank 37275/72933
pratyāsvara adjective reflecting (Monier-Williams, Sir M. (1988))
shining back (Monier-Williams, Sir M. (1988))

Frequency rank 59117/72933
prayāsa noun (masculine) effort (Monier-Williams, Sir M. (1988))
exertion (Monier-Williams, Sir M. (1988))
high degree (Monier-Williams, Sir M. (1988))
pains (Monier-Williams, Sir M. (1988))
trouble (Monier-Williams, Sir M. (1988))

Frequency rank 12577/72933
bījanyāsa noun (masculine) (in dram.) the laying down or making known the germ of a plot (Monier-Williams, Sir M. (1988))

Frequency rank 60287/72933
brahmaniryāsa noun (masculine) expressed juice of brahmavṛkṣa (palāśa)
Frequency rank 60421/72933
bhuvanakośavinyāsanirṇaya noun (masculine) name of Liṅgapurāṇa, 1.53
Frequency rank 60819/72933
bhuvanavinyāsoddeśasthānavarṇana noun (neuter) name of Liṅgapurāṇa, 1.50
Frequency rank 60822/72933
matsyāsana noun (neuter) a kind of āsana
Frequency rank 61256/72933
manyāstambha noun (masculine) stiffness or rigidity of the neck (Monier-Williams, Sir M. (1988))

Frequency rank 21986/72933
māluyāsarpa noun (masculine) a kind of animal
Frequency rank 62149/72933
mocaniryāsa noun (masculine) the resin of Gossampinus Rumphii (Monier-Williams, Sir M. (1988))

Frequency rank 38409/72933
mocaniryāsaka noun (masculine) name of a plant
Frequency rank 62629/72933
yathānyāsam indeclinable according to the text of a Sūtra (Monier-Williams, Sir M. (1988))
as written down (Monier-Williams, Sir M. (1988))

Frequency rank 62857/72933
yathābhyāsam indeclinable according to practice
Frequency rank 38493/72933
yājñavalkyoktavānaprasthasaṃnyāsadharmanirūpaṇa noun (neuter) name of Garuḍapurāna, 1.103
Frequency rank 62997/72933
yiyās verb to wish to go
Frequency rank 17138/72933
yiyāsā noun (feminine) desire of going (Monier-Williams, Sir M. (1988))

Frequency rank 38548/72933
yiyāsu adjective desirous of marching or taking the field (Monier-Williams, Sir M. (1988))
intending to set off or depart (Monier-Williams, Sir M. (1988))
wishing to go or move or ride or drive or fly (Monier-Williams, Sir M. (1988))

Frequency rank 10757/72933
yogyāsūtrīya noun (masculine) name of Suśrutasaṃhitā, Sū. 9
Frequency rank 63124/72933
lohaniryāsa noun (neuter) maṇḍūra
Frequency rank 64344/72933
vacanopanyāsa noun (masculine) suggestive speech (Monier-Williams, Sir M. (1988))

Frequency rank 64439/72933
vanyās noun (feminine) a kind of plant
Frequency rank 64635/72933
vidyāstambhinī noun (feminine) [rel.] name of a ??
Frequency rank 65619/72933
viniryāsa noun (masculine) discharge effluence exudation
Frequency rank 39374/72933
vinyāsa noun (masculine) a deposit (Monier-Williams, Sir M. (1988))
any site or receptacle on or in which anything is deposited (Monier-Williams, Sir M. (1988))
arrangement (Monier-Williams, Sir M. (1988))
assemblage (Monier-Williams, Sir M. (1988))
attitude (Monier-Williams, Sir M. (1988))
collection (Monier-Williams, Sir M. (1988))
composition (of literary works) (Monier-Williams, Sir M. (1988))
connecting (words etc.) (Monier-Williams, Sir M. (1988))
display (Monier-Williams, Sir M. (1988))
disposition (Monier-Williams, Sir M. (1988))
establishment (Monier-Williams, Sir M. (1988))
exhibition (Monier-Williams, Sir M. (1988))
foundation (Monier-Williams, Sir M. (1988))
movement (Monier-Williams, Sir M. (1988))
order (Monier-Williams, Sir M. (1988))
position (of limbs) (Monier-Williams, Sir M. (1988))
putting on (ornaments) (Monier-Williams, Sir M. (1988))
putting or placing down (Monier-Williams, Sir M. (1988))
putting together (Monier-Williams, Sir M. (1988))
scattering (Monier-Williams, Sir M. (1988))
spreading out (Monier-Williams, Sir M. (1988))
the utterance of words of despair (Monier-Williams, Sir M. (1988))

Frequency rank 9704/72933
viparyāsa noun (masculine) change (Monier-Williams, Sir M. (1988))
change for the worse (Monier-Williams, Sir M. (1988))
contrariety (Monier-Williams, Sir M. (1988))
death (Monier-Williams, Sir M. (1988))
delusion (Monier-Williams, Sir M. (1988))
deterioration (Monier-Williams, Sir M. (1988))
error (Monier-Williams, Sir M. (1988))
exchange (Monier-Williams, Sir M. (1988))
expiration (Monier-Williams, Sir M. (1988))
imagining what is unreal or false to be real or true (Monier-Williams, Sir M. (1988))
interchange (Monier-Williams, Sir M. (1988))
inversion (Monier-Williams, Sir M. (1988))
lapse (of time) (Monier-Williams, Sir M. (1988))
mistake (Monier-Williams, Sir M. (1988))
opposite of (Monier-Williams, Sir M. (1988))
opposition (Monier-Williams, Sir M. (1988))
overthrow (Monier-Williams, Sir M. (1988))
overturning (Monier-Williams, Sir M. (1988))
perverseness (Monier-Williams, Sir M. (1988))
reverse (Monier-Williams, Sir M. (1988))
transportation (Monier-Williams, Sir M. (1988))
transposition (Monier-Williams, Sir M. (1988))
upsetting (of a car) (Monier-Williams, Sir M. (1988))

Frequency rank 6548/72933
viparyāsopamā noun (feminine) [rhet.] a kind of upamā
Frequency rank 65805/72933
viśalyāsaṅgamamāhātmyavarṇana noun (neuter) name of Skandapurāṇa, Revākhaṇḍa, 23
Frequency rank 66090/72933
viśalyāsambhava noun (masculine) name of Skandapurāṇa, Revākhaṇḍa 22
Frequency rank 39508/72933
vedavyāsa noun (masculine) name of Bādarāyaṇa (Monier-Williams, Sir M. (1988))
name of Vyāsa (Monier-Williams, Sir M. (1988))

Frequency rank 11800/72933
vedasaṃnyāsika noun (masculine) a Brāhman in the fourth period of his life who has discontinued all recitation of the Veda and performance of Vedic rites (Monier-Williams, Sir M. (1988))

Frequency rank 66591/72933
vaiyāsi noun (masculine)
Frequency rank 66723/72933
vaiyāsaki noun (masculine) name of Śuka patr. from vyāsa (Monier-Williams, Sir M. (1988))

Frequency rank 25503/72933
vaiyāsika adjective derived from or composed by Vyāsa (Monier-Williams, Sir M. (1988))

Frequency rank 66724/72933
vyatyāsa noun (masculine) barter (Monier-Williams, Sir M. (1988))
change (Monier-Williams, Sir M. (1988))
exchange (Monier-Williams, Sir M. (1988))
inverted order (Monier-Williams, Sir M. (1988))
reverse (Monier-Williams, Sir M. (1988))

Frequency rank 8692/72933
vyatyāsita adjective umgedreht verkehrt
Frequency rank 25515/72933
vyāsa noun (masculine) a Brāhman who recites or expounds the Purāṇas etc. in public (Monier-Williams, Sir M. (1988))
a kind of drawl (as a fault in pronunciation) (Monier-Williams, Sir M. (1988))
a short name of Vyāsatīrtha breadth (Monier-Williams, Sir M. (1988))
detailed account (Monier-Williams, Sir M. (1988))
diffusion (Monier-Williams, Sir M. (1988))
division (Monier-Williams, Sir M. (1988))
extension (Monier-Williams, Sir M. (1988))
name of a celebrated mythical sage and author (often called Vedavyāsa and regarded as the original compiler and arranger of the Vedas) (Monier-Williams, Sir M. (1988))
name of the Padapāṭha (Monier-Williams, Sir M. (1988))
prolixity (Monier-Williams, Sir M. (1988))
separation (Monier-Williams, Sir M. (1988))
severing (Monier-Williams, Sir M. (1988))
the diameter of a circle (Monier-Williams, Sir M. (1988))
width (Monier-Williams, Sir M. (1988))

Frequency rank 815/72933
vyāsakuṇḍa noun (neuter) name of a pool at the Narmadā
Frequency rank 66960/72933
vyāsagītā noun (feminine) name of a chapter of the Kūrma-Purāṇa (Monier-Williams, Sir M. (1988))

Frequency rank 66961/72933
vyāsaṅga noun (masculine) addition (Monier-Williams, Sir M. (1988))
close adherence (Monier-Williams, Sir M. (1988))
connection (Monier-Williams, Sir M. (1988))
detachment (Monier-Williams, Sir M. (1988))
devotion or addiction to (Monier-Williams, Sir M. (1988))
distraction (of thought) (Monier-Williams, Sir M. (1988))
excessive attachment (Monier-Williams, Sir M. (1988))
separate attention (Monier-Williams, Sir M. (1988))
separation (Monier-Williams, Sir M. (1988))
wish or desire of. longing or passion for (Monier-Williams, Sir M. (1988))

Frequency rank 17269/72933
vyāsañj verb (class 1 parasmaipada) to adhere separately or severally to begin to fight hand to hand
Frequency rank 12680/72933
vyāsatīrtha noun (neuter) name of a Tīrtha (Monier-Williams, Sir M. (1988))

Frequency rank 16164/72933
vyāsatīrthamāhātmyavarṇana noun (neuter) name of Skandapurāṇa, Revākhaṇḍa, 97
Frequency rank 66962/72933
vyāsamūrti noun (masculine) name of Śiva (Monier-Williams, Sir M. (1988))

Frequency rank 66963/72933
vyāsavana noun (neuter) name of a sacred forest (Monier-Williams, Sir M. (1988))

Frequency rank 66964/72933
vyāsasthalī noun (feminine) name of a place (Monier-Williams, Sir M. (1988))

Frequency rank 66965/72933
vyāsidh verb (class 1 parasmaipada) to keep off to prevent
Frequency rank 66966/72933
vyāsedha noun (masculine) hindrance (Monier-Williams, Sir M. (1988))
interruption (Monier-Williams, Sir M. (1988))
prohibition (Monier-Williams, Sir M. (1988))

Frequency rank 66967/72933
vyāseśvara noun (neuter) name of a Tīrtha (Monier-Williams, Sir M. (1988))

Frequency rank 30407/72933
vyāsthā verb (class 1 ātmanepada)
Frequency rank 66968/72933
vrīhyāsya noun (neuter) [medic.] vrīhimukha
Frequency rank 67043/72933
śarāryāsya noun (neuter) a kind of surgical knife
Frequency rank 67285/72933
śālaniryāsa noun (masculine) the resinous exudation of the Śāl tree (Monier-Williams, Sir M. (1988))

Frequency rank 22396/72933
śailaniryāsa noun (masculine neuter) benzoin (Monier-Williams, Sir M. (1988))
storax (Monier-Williams, Sir M. (1988))
śilājatu
Frequency rank 25629/72933
ṣoḍhānyāsa noun (masculine) 16 ways of disposing magical texts on the body (as practised by the Tāntrikas) (Monier-Williams, Sir M. (1988))

Frequency rank 40294/72933
samadhyās verb (class 2 ātmanepada) to inhabit to occupy to sit upon together
Frequency rank 40392/72933
samabhyāsa noun (masculine) exercise (Monier-Williams, Sir M. (1988))
practice (Monier-Williams, Sir M. (1988))
study (Monier-Williams, Sir M. (1988))

Frequency rank 68954/72933
sarjaniryāsaka noun (masculine) the resin of Vatica Robusta (Monier-Williams, Sir M. (1988))

Frequency rank 69388/72933
saṃnyāsa noun (masculine) abandonment of (gen. or comp.) (Monier-Williams, Sir M. (1988))
abstinence from food (Monier-Williams, Sir M. (1988))
agreement (Monier-Williams, Sir M. (1988))
compact (Monier-Williams, Sir M. (1988))
complete exhaustion (Monier-Williams, Sir M. (1988))
deposit (Monier-Williams, Sir M. (1988))
giving up the body (Monier-Williams, Sir M. (1988))
Indian spikenard (Monier-Williams, Sir M. (1988))
laying aside (Monier-Williams, Sir M. (1988))
profession of asceticism (Monier-Williams, Sir M. (1988))
putting or throwing down (Monier-Williams, Sir M. (1988))
renunciation of the world (Monier-Williams, Sir M. (1988))
resignation (Monier-Williams, Sir M. (1988))
Schlagfluß stake (Monier-Williams, Sir M. (1988))
sudden death (Monier-Williams, Sir M. (1988))
trust (Monier-Williams, Sir M. (1988))
wager (Monier-Williams, Sir M. (1988))
a saṃskāra of mercury
Frequency rank 3321/72933
saṃnyāsin adjective abandoning (Monier-Williams, Sir M. (1988))
abstaining from food (Monier-Williams, Sir M. (1988))
giving up (Monier-Williams, Sir M. (1988))
laying aside (Monier-Williams, Sir M. (1988))
renouncing (Monier-Williams, Sir M. (1988))

Frequency rank 8363/72933
saṃnyāsay verb (class 10 parasmaipada) to make some lay something down
Frequency rank 69944/72933
sāṃnyāsika adjective forming the original or correct text (Monier-Williams, Sir M. (1988))

Frequency rank 70471/72933
sāṃnyāsika noun (masculine) a Brāhman in the fourth stage of his life (Monier-Williams, Sir M. (1988))
religious mendicant (Monier-Williams, Sir M. (1988))

Frequency rank 70472/72933
sūcyāsya noun (masculine) a gnat or musquito (Monier-Williams, Sir M. (1988))
a particular position of the hands (Monier-Williams, Sir M. (1988))
a rat (Monier-Williams, Sir M. (1988))

Frequency rank 71649/72933
hayāsya noun (masculine) Viṣṇu in a particular manifestation (Monier-Williams, Sir M. (1988))

Frequency rank 72326/72933
hiṅguniryāsa noun (masculine) the fluid extracted from Asa Foetida (Monier-Williams, Sir M. (1988))
the Nimba tree (Monier-Williams, Sir M. (1988))

Frequency rank 26030/72933
Ayurvedic Medical
Dictionary
     Dr. Potturu with thanks
     
     Purchase Kindle edition

aṣṭāngavinyāsayoga

(aṣṭā.anga.vinyāsa.yoga) power yoga; founded and popularized by Pattabhi Jois.

bhaṭṭārahariscandra

author of Carakanyāsa, a commentary on Carakasamhita, Century 6 or 7 th Century

durālabhā

Plant camelthorn; Alhagi maurorum, a noxious weed not easy to handle; see dhanvayāsa.

hataujasajvara

Go to abhinyāsa jvara.

parādiguṇa

distant (para), ulterior (apara), planning (yukti), categories (sankhya), combination (samyoya), disjunction (vibhāga), isolation (pṛthakkarana), measurement (parimāṇa), refining (samskāra), usage (abhyāsa).

     Wordnet Search "yās" has 140 results.
     

yās

prayatnataḥ, sāyāsaḥ, prayatnapūrvakaḥ   

prayatnaiḥ saha।

kāryaṃ prayatnataḥ sampadyatām।

yās

śaniḥ, śanaiścaraḥ, śauriḥ, sauraḥ, sauriḥ, revatibhavaḥ, chāyāsutaḥ, chāyātanayaḥ, chāyātmajaḥ   

khagolīyapiṇḍaḥ yaḥ sauramālāyāṃ saptamasthāne asti।

śaniḥ pṛthivīgrahād atidūre asti।

yās

lipī, libī, lipiḥ, likhitam, akṣarasaṃsthānam, libiḥ, likhanam, lekhanam, akṣaravinyāsaḥ, akṣararacanā   

likhitavarṇam।

hindī iti bhāṣā devanāgarī iti lipyāṃ likhyate।

yās

nimbaḥ, ariṣṭaḥ, sarvatobhadraḥ, hiṅguniryāsaḥ, mālakaḥ, picumardaḥ, arkapādapaḥ, kaiṭaryaḥ, varatvacaḥ, chardighnaḥ, prabhadraḥ, pāribhadrakaḥ, kākaphalaḥ, kīreṣṭaḥ, netā, sumanāḥ, viśīrṇaparṇaḥ, yavaneṣṭaḥ, pītasārakaḥ, śītaḥ, picumandaḥ, tiktakaḥ, kīkaṭaḥ, śūkamālakaḥ   

vṛkṣaviśeṣaḥ asya guṇāḥ tiktatvaśītatvakaphavraṇakrimivamiśophaśāntikāritvādayaḥ।

nimbaḥ atīva upayogī vṛkṣaḥ asti।

yās

adhivāsita, adhyuṣita, vāsita, adhyāsita   

yatra janāḥ vasanti।

bhūkampanāt naikāḥ adhivāsitāḥ grāmāḥ naṣṭāḥ।

yās

sugama, anāyāsa, nirāyāsa, sukara, susādhya   

yat sukhena kartuṃ śakyate।

īśvarasya prāptyaye bhakti iti sugamo mārgaḥ।

yās

saṃnyāsinī, sādhvī   

vairāgyaṃ dhṛtavatī strī।

asya mandirasya saṃnyāsinī tīrthaṃ gatā।

yās

vidyālayaḥ, śālā, pāṭhaśālā, vidyālayam, vidyāveśma, vidyāgṛham, vidyābhyāsagṛham, vidyābhyāsaśālā, śikṣāgṛham, śikṣālayam, śikṣālayaḥ, adhyayanaśālā, adhyayanagṛham, maṭhaḥ, āśramaḥ, avasathaḥ, avasathyaḥ   

vidyāyāḥ ālayaḥ।

asmākaṃ vidyālaye ekādaśa prakoṣṭhāḥ santi/prātaḥ sarve chātrāḥ vidyālayaṃ gacchanti।

yās

pariśramaḥ, udyamaḥ, śramaḥ, āyāsaḥ, klamaḥ, kleśaḥ, prayāsaḥ, āyāsaḥ, klamathaḥ, vyāyāmaḥ   

śārīrakāni kaṣṭāni।

pariśramaiḥ preyaṃ śreyam api prāptuṃ śakyate।

yās

paṇḍita, vidvas, jñānin, vidyāvat, vidyāviśiṣṭa, vidyāsampanna, kṛtavidya, vidyālaṅkṛta, abhijña, savidya, labdhavidya, jñānavat, prājña, prajña, prajñāvat, kṛtadhī, adhītin, bahuśruta, manīṣin, buddhīmat, dhīmat, budha, vettṛ   

yena vidyā sampāditā।

adya sabhāyāṃ bahavaḥ paṇḍitāḥ janāḥ abhyabhāṣanta।

yās

śikṣita, kṛtavidya, labdhavidya, gṛhītavidya, kṛtābhyāsa, kṛtabuddhi, kṛtadhī, anunīta, vinīta, śiṣṭa, saṃskṛta   

yena śikṣā gṛhītā।

śikṣitāḥ janāḥ rāṣṭrasya netāraḥ।

yās

sāraḥ, niṣkarṣaḥ, niryāsaḥ, kaṣāyaḥ, nirgalitārthaḥ, maṇḍaḥ, rasaḥ   

vicāre sthirāṃśaḥ।

horāṃ yāvad prayatnāt anantaraṃ eva vayam asya lekhasya sāraṃ lekhitum aśaknuma।

yās

vyāsaḥ   

vartulasya sā rekhā yā kendrāt gacchati।

śyāmaḥ rekhāgaṇite vyāsasya adhyayanaṃ karoti।

yās

akṣarasamāmnāya, akṣaranyāsaḥ, varṇamālā, akṣaramālā, mātṛkā   

varṇānāṃ kramabaddhā sāraṇiḥ।

hindibhāṣāyāḥ akṣarasamāmnāyaṃ paṭha।

yās

parivrājakaḥ, parivrāṭ, saṃnyāsī   

yaḥ sanyastavṛttyā jīvati।

citrakūṭe ekaḥ mahān parivrājakaḥ mām militavān।

yās

āgneyāstram, agnyastram   

tad astraṃ yasmād agniḥ nirgacchati।

prācīne kāle adhikāni āgneyāstraṇi upāyuñjan।

yās

nyāsaḥ, sthāpyaḥ, sthāpyam, sthāpyā, upanidhānam   

pāriśramikasya aṃśaḥ yaḥ krīṇanād prāk kasmādapi kāryād prāk vā antimanirṇayasya lakṣaṇarūpeṇa dīyate।

tena vastukrayaṇārthe vaṇije nyāsaḥ dattaḥ।

yās

śaṅkanīya, saṃśayastha, sandehāspada, saṃśayāspada, śaṅkāspada   

yasyopari sandehaḥ asti।

asya hatyāyāḥ śaṅkanīyaḥ vyaktiḥ harinārāyaṇaḥ asti।

yās

vinimayaḥ, vyatyāsaḥ, vyatiṣaṅgaḥ   

vastvādīnām ādāna-pradānasya prakriyā।

vastūnāṃ vinimaye saḥ vañcitaḥ।

yās

abhyāsaḥ   

dṛḍhatāpūrvakaṃ nirantaraṃ kasminnapi kārye kṛtā kriyā।

ekalavyaḥ abhyāsena eva dhanurvidyāṃ adhītavān।

yās

upaviś, ās, samās, adhyās, sad, nisad   

pādayoḥ ādhāraṃ tyaktvā kaṭiprothaḥ kasmin api ādhāre vinyasya āsanātmakaḥ vyāpāraḥ।

atithimahodayaḥ pradhānakakṣe upaviśati।

yās

abhyāsaḥ   

naipuṇyasaṃpādanārthaṃ vāraṃvāraṃ kṛtā kriyā।

abhyāsena dakṣatā prāpyate।

yās

pūrvābhyāsaḥ   

prayogāt pūrvaṃ rūpakanṛtyadiprāk kṛtam abhyāsam।

pūrvābhyāsena abhinayaḥ sukaraḥ bhavati।

yās

padanyāsaḥ   

prahārārthe padayoḥ dṛḍhā mudrā।

mallena padanyāsam anyathā kṛtvā prahāraḥ kṛtaḥ।

yās

abhyāsaḥ   

kāryasiddhyarthe kṛtāḥ kaṭhorāḥ pariśramāḥ।

arjunaḥ abhyāsena eva mahān dhanurdharaḥ abhavat।

yās

nimbaphalam, ariṣṭaphalam, hiṅguniryāsaphalam, mālakaphalam, picumardaphalam, arkapādapaphalam, kaiṭaryaphalam, chardighnaphalam, prabhadraphalam, pāribhadrakaphalam, kākaphalam, kīreṣṭaphalam, netāphalam, viśīrṇaparṇaphalam, yavaneṣṭaphalam, pītasārakaphalam, śītaphalam, picumandaphalam, tiktakaphalam, kīkaṭaphalam, śūkamālakaphalam   

nimbasya phalam।

nimbaphalaṃ bheṣajanirmāṇe upayujyate।

yās

śrāmaya, āyāsaya   

śārīramānasikāyāsapreraṇānukūlaḥ vyāpāraḥ।

ājñāpakāḥ karmakarān ādinaṃ śrāmayanti paraṃ paryāptaṃ vetanaṃ na dadati।

yās

virakta, saṃnyāsin, virāgin   

yasya saṃsāre āsaktiḥ nāsti।

jarāmṛtyū dṛṣṭvā bhagavān buddhaḥ viraktaḥ jātaḥ।

yās

upanyāsakāraḥ   

yaḥ upanyāsaṃ likhati।

munśī premacanda mahodayaḥ khyātaḥ upanyāsakāraḥ āsīt।

yās

pādāghātaḥ, padapātaḥ, caraṇapātaḥ, pādāsphālanam, pādādhyāsaḥ, caraṇaskandanam, pramathanam   

padasya āsphālanam।

kasyacit pādāghātaḥ śrūyate।

yās

yatnaḥ, prayatnaḥ, ceṣṭā, ceṣṭitam, viceṣṭitam, ceṣṭanam, udyamaḥ, udyogaḥ, vyavasāyaḥ, adhyavasāyaḥ, adhyavasānam, pravṛttiḥ, vyāpāraḥ, āyāsaḥ, ghaṭanam, ghaṭanā, ghaṭā, grahaḥ, guraṇam, gūraṇam, goraṇam, upakramaḥ, karmayogaḥ, prayogaḥ, vyāyāmaḥ, utsāhaḥ   

īpsitasiddhyarthaṃ kriyamāṇaṃ kāryam।

udyoginaṃ puruṣasiṃham upaiti lakṣmīr daivena deyam iti kāpuruṣā vadanti। daivaṃ nihatya kuru pauruṣam ātmaśaktyā yatne kṛte yadi na sidhyati ko'tra doṣaḥ॥

yās

hāsyāspada, hāsyotpādaka   

yaḥ hāsyotpattiḥ karoti।

upakrīḍāmaṇḍale viduṣakasya hāsyāspadān ceṣṭān dṛṣṭvā darśakāḥ hasanti।

yās

nyāsaḥ, nikṣepaḥ   

aupacārikarūpeṇa niyuktaḥ tathā ca pañjīkṛtaḥ saḥ samūhaḥ yadadhīnā sarvā sampattiḥ asti।

niḥsantānābhyāṃ dampatibhyāṃ sarvā sampattiḥ nyāsāya dattā।

yās

vyāsaḥ, vedavyāsaḥ, maharṣivyāsaḥ, kṛṣṇadvaipāyanaḥ, pārāśaraḥ, bādarāyaṇaḥ, vāsaveyaḥ, sātyavataḥ, kṛṣṇaḥ   

ekaḥ ṛṣiḥ yena vedāḥ saṃgṛhītāḥ tathā ca sampāditāḥ।

vyāsena mahābhārataṃ likhituṃ śrīgaṇeśaḥ āmantritaḥ।

yās

līlā, alāyāsaḥ, nirāyāsaḥ, sukaraḥ, susādhyaḥ, akaṣṭaḥ, sukhasādhyaḥ, sugamaḥ, akaṭhinaḥ, aviṣamaḥ, sulabhaḥ, niḥśalyorthaḥ, akleśaḥ, sukaram, ayatnataḥ, saukaryeṇa, duḥkhaṃ vinā, kleṣaṃ vinā, susahaḥ, helayā   

sukhena yat kartum śakyate।

śrīkṛṣṇena govardhanaparvataḥ līlayā utthāpitaḥ।

yās

aupanyāsika   

upanyāse varṇituṃ yogyaḥ।

upanyāsakāraḥ aupanyāsikāṃ ghaṭanāṃ cintayati।

yās

pūrvābhyāsaḥ   

kasyāpi kāryasya prastuteḥ prāk darśitaḥ aṃśaḥ।

adya rātrau yasya nāṭakasya prayogaḥ bhaviṣyati tasya pūrvābhyāsam adhunā darśayati।

yās

yatiḥ, yatī, tāpasaḥ, parivrājakaḥ, bhikṣuḥ, saṃnyāsikaḥ, karmandī, raktavasanaḥ, parāśarī, parikāṅkṣī, maskarī, parirakṣakaḥ   

nirjitendriyagrāmaḥ।

saḥ gṛhasthaḥ tarhi yatiḥ। / ekakālaṃ cared bhaikṣyaṃ na prasajjate vistare। bhakṣya prasakto hi yatir viṣayeṣvapi sajjati॥

yās

yogābhyāsaḥ, yogasādhanā   

yogaśāstrānusāreṇa kṛtā sādhanā।

yogābhyāsena manuṣyaḥ saṃyamī bhavati।

yās

trijyā, vyāsārdham   

vyāsasya ardhabhāgaḥ।

asya vṛttasya trijyā pañcasenṭīmīṭaraparimāṇam asti।

yās

āsyāsavaḥ, jāmbīlam, jūrī, mukhasrāvaḥ, mukhāsrāvaḥ, lālā, lasikā, lāsaḥ, ṣṭhyūtaḥ, sṛṇīkā, syandanī   

mukhajātaḥ rasaḥ।

tasya mukhāt āsyāsavena saha rudhiram api āgacchati।

yās

nyāsaḥ, ādhiḥ, bandhakaḥ, ādhānaḥ, ādhamanam, upanidhiḥ, nikṣepaḥ   

ṛṇādānasamaye kṣatipūrtyartham nyasitaḥ mūlyavān vastvādayaḥ;

suvarṇakāraḥ nyāsam gṛhītvā ṛṇam yacchati

yās

divyāstram   

hindūdharmagrantheṣu varṇitaṃ tat astraṃ yat devatābhiḥ prāptaṃ tathā ca yat mantreṇa pracālyate।

karṇena ghaṭotkocaṃ hantuṃ divyāsrasya prayogaḥ kṛtaḥ।

yās

pṛthutā, pārthavam, prathimā, viśālatā, vipulatā, vistāraḥ, vistīrṇatā, parisaraḥ, prasthaḥ, vitatiḥ, āyāmaḥ, āyatanam, pāṭaḥ, pariṇāhaḥ, vyāsaḥ, parisaraḥ   

vastunaḥ āsīmātaḥ prasṛtiḥ।

asya vastunaḥ pṛthutā adhikā asti।

yās

prastāvaḥ, upanyāsaḥ   

kiñcit kāryaṃ kartuṃ kasyacit purataḥ yaḥ vicāraḥ prastūyate।

pradhānamantriṇā pākistānarāṣṭraṃ purataḥ śānteḥ prastāvaḥ prastutaḥ।

yās

rasaḥ, dravaḥ, sāraḥ, niryāsaḥ, āsavaḥ   

vanaspatiṣu puṣpaparṇādiṣu ca vartamānaḥ saḥ dravapadārthaḥ yaḥ tān niṣpīḍya stravati।

nīmbasya rasasya sevanena lepanena vā carmavikārāḥ upaśāmyanti।

yās

sūcanā, upanyāsaḥ, upakṣepaḥ, prastāvaḥ, mantraṇam, upadeśaḥ, buddhiḥ   

yasmin viṣaye anyaiḥ na cintitaṃ tasya viṣayasya sūcanam।

asmin viṣaye bhavānapi sūcanāṃ karotu।

yās

nyāsapatram   

tat patraṃ yatra vastuviśeṣasya nyāsarūpeṇa sthāpanasya ullekhaḥ vartate।

uttamarṇaḥ nyāsapatre ṛṇikasya svākṣaraṃ kāritavān।

yās

abhyāsaḥ, āvṛttiḥ   

kasyacit viṣayasya punaḥ punaḥ adhyayanam।

rāmaḥ pāṭhasya abhyāsaṃ karoti।

yās

maśakaḥ, vajratuṇḍaḥ, sūcyāsyaḥ, rātrijāgaradaḥ   

kīṭaviśeṣaḥ,yaḥ dhvanati, daṃśati ca।

maśakāḥ āmatvacaṃ tudanti।

yās

ṭippaṇīpustikā, abhyāsapustikā, saṃcikā   

smaraṇīyasya āśayasya lekhanārthe chātrāṇām abhyāsārthe vā nibaddhā patrāṇāṃ pustikā।

kiṃ bhoḥ, ṭippaṇīpustikāyāḥ ekaṃ patram api likhitaṃ nāsti?

yās

vṛkṣaniryāsaḥ, niryāsaḥ, śyānadravyam, sānddravyam   

śyānatāyuktaḥ vṛkṣarasaḥ।

vṛkṣaniryāsena kārpāsādi sajyate।

yās

rasaḥ, dravaḥ, sattvam, niryāsaḥ   

vṛkṣebhyaḥ sravamāṇaḥ dravapadārthaḥ।

keṣāñcit vṛkṣāṇāṃ rasaḥ auṣadharūpeṇa prayujyate।

yās

vyāsaḥ, viṣkambhaḥ, karṇaḥ, vistṛtiḥ   

golasya madhyarekhā।

asya vartulasya vyāsaṃ jānātu।