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     Grammar Search "tare" has 6 results.
     
tare: neuter nominative dual stem: tara
tare: neuter accusative dual stem: tara
tare: masculine locative singular stem: tara
tare: neuter locative singular stem: tara
tare: neuter vocative dual stem: tara
tare: feminine vocative singular stem: tari
     Amarakosha Search  
Results for tare
     
WordReferenceGenderNumberSynonymsDefinition
antarā2.4.10MasculineSingularantareṇa, antare
pṛthag2.4.2MasculineSingularhiruk, nānā, vinā, antareṇa, ṛte
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42 results for tare
     
Devanagari
BrahmiEXPERIMENTAL
abhitṝto come near, approach (A1.3. dual number -tarete-) ; to overtake, get up to View this entry on the original dictionary page scan.
abhyuttṝ(3. plural -/ut-taranti-) to cross ; (1. plural -tarema-) to cross over towards, penetrate to (accusative) View this entry on the original dictionary page scan.
aitareyamfn. composed by aitareya-. View this entry on the original dictionary page scan.
aitareyabrāhmaṇan. Name of the brāhmaṇa- composed by aitareya- (attached to the ṛg-- veda- and prescribing the duties of the hotṛ- priest;it is divided into forty adhyāya-s or eight pañcikā-s). View this entry on the original dictionary page scan.
aitareyakan. the aitareya-brāhmaṇa-. View this entry on the original dictionary page scan.
aitareyāraṇyakan. Name of the āraṇyaka- composed by aitareya- (consisting of five books or āraṇyaka-s, the second and third books of which form the upaniṣad-). View this entry on the original dictionary page scan.
aitareyinm. plural the school of aitareya- View this entry on the original dictionary page scan.
aitareyopaniṣadf. Name of either the second and third books of the aitareya-āraṇyaka- or of the four last sections of the second book only View this entry on the original dictionary page scan.
ardhāntaraikavācakam. (scilicet doṣa-) = ardhā- ntarai- kapadatā-, View this entry on the original dictionary page scan.
avastṝP. -stṛṇāti- (1. sg. -stṛṇāmi- ind.p. -st/īrya-) to strew, scatter ; (perf. -tastāra-) to scatter over, cover with (instrumental case) : A1. (perf. -tastare-) to penetrate (as a sound) View this entry on the original dictionary page scan.
bahvṛcabrāhmaṇan. (= aitareya-br-) Name of work View this entry on the original dictionary page scan.
bahvṛcāhnikopaniṣadf. (equals aitareyop-) Name of work View this entry on the original dictionary page scan.
brāhmaṇan. the brāhmaṇa- portion of the veda- (as distinct from its mantra- and upaniṣad- portion) and consisting of a class of works called brāhmaṇa-s (they contain rules for the employment of the mantra-s or hymns at various sacrifices, with detailed explanations of their origin and meaning and numerous old legends;they are said by sāyaṇa- to contain two parts: 1. vidhi-,rules or directions for rites;2. artha-vāda-,explanatory remarks;each veda- has its own brāhmaṇa-, that of the is preserved in 2 works, viz. the aitareya-, sometimes called āśvalāyana-, and the kauṣītaki- or śāṅkhāyana-- brāhmaṇa-;the white yajur-veda- has the śata-patha-brāhmaṇa-;the black yajur-veda- has the brāhmaṇa- which differs little from the text of its saṃhitā-;the has 8 brāhmaṇa-s, the best known of which are the prauḍha- or pañca-viṃśa- and the ṣaḍviṃśa-;the has one brāhmaṇa- called go-patha-) etc. View this entry on the original dictionary page scan.
dhanvantarim. (for vani-t-),"moving in a curve", Name of a deity to whom oblations were offered in the north-east quarter (where tare- wrong reading for tareḥ-) View this entry on the original dictionary page scan.
dhṛtamfn. (with antare-) deposited as surety, pledged View this entry on the original dictionary page scan.
hariścandram. Name of the 28th king of the solar dynasty in the tretā- age (he was son of tri-śaṅku-, and was celebrated for his piety; according to to the mārkaṇḍeya-purāṇa- he gave up his country, his wife and his son, and finally himself, to satisfy the demands of viśvāmitra-;after enduring incredible sufferings, he won the pity of the gods and was raised with his subjects to heaven : according to to , his performance of the rāja-sūya- sacrifice was the cause of his elevation, and in the aitareya-brāhmaṇa- quite another legend is told about himSee under śunaḥśepa-, : in later legends hari-ścandra- is represented as insidiously induced by nārada- to relate his actions with unbecoming pride, whereupon he was degraded from svarga-, one stage at each sentence, till stopping in time and doing homage to the gods he was fixed with his capital in mid-air;his aerial city is popularly believed to be still visible in the skies at particular times; see saubha-) etc.
itarāf. said to be a Name of the mother of aitareya- View this entry on the original dictionary page scan.
itara itara-, itara-, the one - the other, this - that. (itara-connected antithetically with a preceding word often signifies the contrary idea exempli gratia, 'for example' vijayāya itarāya vā-[ ],to victory or defeat;so in dvaṃdva- compounds, sukhetareṣu-[ ],in happiness and distress;it sometimes, however, forms a tat-puruṣa- compound with another word to express the one idea implied in the contrary of that word, exempli gratia, 'for example' dakṣiṇetara-,the left hand.) View this entry on the original dictionary page scan.
mahaikoddiṣṭa mahaitareya- etc. See . View this entry on the original dictionary page scan.
mānthareṣaṇim. patronymic fr. manthareṣaṇa- View this entry on the original dictionary page scan.
narīyam. Name of a son of bhaṅgakāra- (varia lectio nāreya-, tāreya-). View this entry on the original dictionary page scan.
nītif. relation to, dependence on (itaretarayoḥ-) View this entry on the original dictionary page scan.
pakṣam. one of two cases or one side of an argument, an alternative (kṣe-,"on the other hand", with atra-,"in this case", pakṣāntare-,"in the other case") View this entry on the original dictionary page scan.
prāñcmfn. between (equals avāntare-) View this entry on the original dictionary page scan.
pūrvāhṇakāleind. (or hṇe-k-, hṇa-tare-or hṇe-t-, hṇa-tame-or hṇe-t-[ ], hṇe-tarām-or -tamām-[ ]) in the forenoon View this entry on the original dictionary page scan.
pūrvedyusind. on the day before, yesterday (opp. to uttaredyus-, apare-dyus-etc.) etc. View this entry on the original dictionary page scan.
ṛgbrāhmaṇan. the brāhmaṇa- which belongs to the ṛg-- veda-, the aitareya-- brāhmaṇa-. View this entry on the original dictionary page scan.
romantham. frequent repetition (confer, compare, gagaṇa-r-). ([ confer, compare Greek , ; Latin e-rugere,ructare,ruminare,fr.rugminare; Slavonic or Slavonian rygati; Lithuanian atru4gas; German itarucchen,itrücken; Anglo-Saxon roccettan,edroccian.]) View this entry on the original dictionary page scan.
saṃsaktacittamfn. (plural,with itaretaram-) having their hearts (mutually) joined, heartily devoted to each other
sthā cl.1 P. A1. () t/iṣṭhati-, te- (perfect tense tasth/au-, tasthe- etc.; Aorist /asthāt-, /asthita- ;3. plural asthiran- ; āsthat-[?] ; asthiṣi-, ṣata- etc.; subjunctive sthāti-, sth/āthaḥ- ; preceding stheyāt- ; stheṣam-, ṣuḥ-[?] ; sthāsīṣṭa- grammar; future sthātā- etc.; sthāsyati-, te- etc.; infinitive mood sth/ātum- ; tos- ; -sthitum- ; ind.p. sthitvā- etc.; -sth/āya- etc.; -sthāyam- ), to stand, stand firmly, station one's self, stand upon, get upon, take up a position on (with pādābhyām-,"to stand on the feet";with jānubhyām-,"to kneel";with agre-or agratas-and genitive case,"to stand or present one's self before";with puras-and with or without genitive case,"to stand up against an enemy etc.") etc. ; to stay, remain, continue in any condition or action (exempli gratia, 'for example' with kanyā-,"to remain a girl or unmarried";with tūṣṇīm-or with maunena- instrumental case"to remain silent";with sukham-,"to continue or feel well") etc. ; to remain occupied or engaged in, be intent upon, make a practice of, keep on, persevere in any act (with locative case; exempli gratia, 'for example' with rājye-,"to continue governing";with śāsane-,"to practise obedience";with bale-,"to exercise power";with sva-dharme-,"to do one's duty";with sva-karmaṇi-,"to keep to one's own business";with saṃśaye-,"to persist in doubting";also with ind.p. exempli gratia, 'for example' dharmam āśritya-,"to practise virtue") etc. ; to continue to be or exist (as opp. to"perish"), endure, last etc. ; to be, exist, be present, be obtainable or at hand etc. ; to be with or at the disposal of, belong to (dative case genitive case,or locative case) etc. ; (A1. mc. also P. confer, compare ) to stand by, abide by, be near to, be on the side of, adhere or submit to, acquiesce in, serve, obey (locative case or dative case) etc. ; to stand still, stay quiet, remain stationary, stop, halt, wait, tarry, linger, hesitate (See under sthitvā-below) etc. ; to behave or conduct one's self (with samam-,"to behave equally towards any one" locative case) ; to be directed to or fixed on (locative case) ; to be founded or rest or depend on, be contained in (locative case) ; to rely on, confide in (locative case exempli gratia, 'for example' mayi sthitvā-,"confiding in me") ; to stay at, resort to (accusative) ; to arise from (ablative or genitive case) ; to desist or cease from (ablative) ; to remain unnoticed (as of no importance), be left alone (only imperative and Potential) : Passive voice sthīyate- (Aorist asthāyi-), to be stood etc. (frequently used impersonal or used impersonally exempli gratia, 'for example' mayā sthīyatām-,"let it be abided by me" id est"I must abide") etc. etc.: Causal sthāpayati-, te- (Aorist /atiṣṭhipat-; ind.p. sthāpayitvā-[ q.v ] and -sth/āpam-: Passive voice sthāpyate-), to cause to stand, place, locate, set, lay, fix, station, establish, found, institute etc. ; to set up, erect, raise, build ; to cause to continue, make durable, strengthen, confirm etc. ; to prop up, support, maintain ; to affirm, assent ; to appoint (to any office locative case) etc. ; to cause to be, constitute, make, appoint or employ as (two accusative;with dhātrīm-,"to employ any one as a nurse";with rakṣārtham-,"to appoint any one as guardian";with sajjam-,"to make anything ready";with su-rakṣitam-,"to keep anything well guarded";with svīkṛtya-,"to make anything one's own";with pariśeṣam-,"to leave anything over or remaining") etc. ; to fix, settle, determine, resolve etc. ; to fix in or on, lead or bring into, direct or turn towards (locative case,rarely accusative;with hṛdi-,"to impress on the heart";with manas-,"to fix the mind on") etc. ; to introduce or initiate into, instruct in (locative case exempli gratia, 'for example' with naye-,"to instruct in a plan or system") ; to make over or deliver up to (locative case or haste-with genitive case,"into the hands of") ; to give in marriage ; to cause to stand still, stop, arrest, check, hold, keep in, restrain (with baddhvā-,"to keep bound or imprisoned") etc. ; to place aside, keep, save, preserve : Desiderative of Causal -sthāpayiṣati- (See saṃ-sthā-): Desiderative t/iṣṭhāsati-, to wish to stand etc. : Intensive teṣṭhīyate- ; tāstheti-, tāsthāti- grammar ([ confer, compare Greek ; Latin stare; Lithuanian sto4ti; Slavonic or Slavonian stati; German sta7n,stehen; English stand.])
stṛ (or stṝ-). cl.5.9. P. A1. () stṛṇ/oti-, stṛṇute- or stṛnāti-, striṇīt/e- (Ved. and Epic also st/arati-, te-; perfect tense tastāra-, tastare-[3. plural tastaruḥ-, tastarire-] etc.;3. sg. [with pass. sense] tistir/e- ;3. plural tastrire- ; parasmE-pada A1. tistirāṇ/a- ; Aorist /astar-, star- ; astṛṣi-, astṛta- ; astarīt- ; astārṣīt-, astarīṣṭa-, astīrṣṭa- grammar; preceding stṛṣīya- ; staryāt-or stīryāt-; stṛṣīṣṭa-, starīṣīṣṭa-, stīrṣīṣṭa- grammar; future startā- grammar; stariṣyati-, te-[Gr. also starīṣ-] etc.; infinitive mood startum-or starītum- grammar; st/artave-, tavai-, starītav/ai- ; st/arītave- ; -st/ire-, -stṛṇīṣ/aṇi- ; ind.p. stīrtv/ā-or stṛtv/ā- ; -stīrya- ; -stṛtya- ), to spread, spread out or about, strew, scatter (especially the sacrificial grass;in this sense in older language only cl.9 P. A1.) ; to spread over, bestrew, cover etc. ; (cl.5. P. A1.) to lay low, overthrow, slay (an enemy) : Passive voice stīryate- (ti-) or striy/ate- (grammar also staryate-; Aorist /astāri-), to be spread or strewn etc. etc. etc.: Causal stārayati- (Aorist atastarat-), to spread, cover : Desiderative tistīrṣate- or t/ustūrṣate- (grammar also P.and tistarīṣati-, te-), to wish to spread or strew or lay low : Intensive tāstaryate-, testīryate-, tāstarti- grammar ([ confer, compare Greek , ; Latin sternere; Gothic straujan; German streuen; Anglo-Saxon streowian; English strew.]) View this entry on the original dictionary page scan.
stṝ (or stṛ-). cl.5.9. P. A1. () stṛṇ/oti-, stṛṇute- or stṛnāti-, striṇīt/e- (Ved. and Epic also st/arati-, te-; perfect tense tastāra-, tastare-[3. plural tastaruḥ-, tastarire-] etc.;3. sg. [with pass. sense] tistir/e- ;3. plural tastrire- ; parasmE-pada A1. tistirāṇ/a- ; Aorist /astar-, star- ; astṛṣi-, astṛta- ; astarīt- ; astārṣīt-, astarīṣṭa-, astīrṣṭa- grammar; preceding stṛṣīya- ; staryāt-or stīryāt-; stṛṣīṣṭa-, starīṣīṣṭa-, stīrṣīṣṭa- grammar; future startā- grammar; stariṣyati-, te-[Gr. also starīṣ-] etc.; infinitive mood startum-or starītum- grammar; st/artave-, tavai-, starītav/ai- ; st/arītave- ; -st/ire-, -stṛṇīṣ/aṇi- ; ind.p. stīrtv/ā-or stṛtv/ā- ; -stīrya- ; -stṛtya- ), to spread, spread out or about, strew, scatter (especially the sacrificial grass;in this sense in older language only cl.9 P. A1.) ; to spread over, bestrew, cover etc. ; (cl.5. P. A1.) to lay low, overthrow, slay (an enemy) : Passive voice stīryate- (ti-) or striy/ate- (grammar also staryate-; Aorist /astāri-), to be spread or strewn etc. etc. etc.: Causal stārayati- (Aorist atastarat-), to spread, cover : Desiderative tistīrṣate- or t/ustūrṣate- (grammar also P.and tistarīṣati-, te-), to wish to spread or strew or lay low : Intensive tāstaryate-, testīryate-, tāstarti- grammar ([ confer, compare Greek , ; Latin sternere; Gothic straujan; German streuen; Anglo-Saxon streowian; English strew.]) View this entry on the original dictionary page scan.
śūnyamf(ā-)n. empty id est vacant (as a look or stare), absent, absentminded, having no certain object or aim, distracted etc. View this entry on the original dictionary page scan.
tras cl.1. tr/asati- () , cl.4. trasyati- ( etc.; Epic also A1.; perfect tense 3. tatrasur-[ ] or tresur-[ ] ) to tremble, quiver, be afraid of (ablative genitive case,rarely instrumental case) and (parasmE-pada f. tar/asantī-) etc.: Causal trāsayati- (Epic also A1.) to cause to tremble, frighten, scare ; ([ confer, compare Zendtares;; Latin terreo.]) View this entry on the original dictionary page scan.
upāstṛP. (Potential -staret-) to spread (exempli gratia, 'for example' a skin, accusative) over (locative case) View this entry on the original dictionary page scan.
uttaramfn. (Comparative degree fr. 1. ud-;opposed to adhara-;declined a-), upper, higher, superior (exempli gratia, 'for example' uttare dantās-,the upper teeth) etc. View this entry on the original dictionary page scan.
uttaramfn. later, following, subsequent, latter, concluding, posterior, future etc. (opposed to pūrva-,etc. exempli gratia, 'for example' uttaraḥ kālaḥ-,future time; uttaraṃ vākyam-,a following speech, answer, reply; phalam uttaram-,subsequent result, future consequence; varṣottareṣu-,in future years) View this entry on the original dictionary page scan.
vidhṛtamfn. (with antare-) pledged View this entry on the original dictionary page scan.
vistaram. detail, particulars, full or detailed description, amplification (also as direction to a narrator equals vistareṇa kāryam-,"give full particulars"; vistareṇa reṇa- ind.or vistarāt rāt- ind.diffusely, at length, fully, in detail; -kṛ-,to spread, divulge, expand) etc. View this entry on the original dictionary page scan.
vistāram. specification, detailed enumeration or description (eṇa-,diffusely, at length, prob. wrong reading for vistareṇa- ) View this entry on the original dictionary page scan.
vṛt cl.1 A1. () v/artate- (rarely ti-;in veda- also vavartti-and [once in ] vartti-; subjunctive vav/artat-, vavartati-, vavṛtat-; Potential vavṛtyāt-, vavṛtīya-; imperative vavṛtsva-; imperfect tense /avavṛtran-, tranta-; perfect tense vav/arta-, vavṛt/us-, vavṛt/e- [here also vāvṛt/e-]etc.; Aorist avart-, avṛtran- subjunctive v/artat-, vartta- ; avṛtat- etc.; avartiṣṭa- grammar;3. plural avṛtsata- ;2. sg. vartithās- ; preceding vartiṣīṣṭa- grammar; future vartitā- grammar; vartsy/ati-, te- etc.; vartiṣyati-, te- etc.; Conditional avartsyat- ; avartiṣyata- grammar; infinitive mood -v/ṛte- ; -v/ṛtas- ; vartitum- etc.; ind.p. vartitvā-and vṛttvā- grammar; -v/ṛtya- etc.; -v/artam- etc.), to turn, turn round, revolve, roll (also applied to the rolling down of tears) etc. ; to move or go on, get along, advance, proceed (with instrumental case"in a particular way or manner"), take place, occur, be performed, come off etc. ; to be, live, exist, be found, remain, stay, abide, dwell (with ātmani na-,"to be not in one's right mind";with manasi-or hṛdaye-,"to dwell or be turned or thought over in the mind";with mūrdhni-,"to be at the head of","to be of most importance"; kathaṃ vartate-with Nominal verb or kiṃ vartate-with genitive case,"how is it with?") ; to live on, subsist by (instrumental case or ind.p.), etc. ; to pass away (as time, ciraṃ vartate gatānām-,"it is long since we went") ; to depend on (locative case) ; to be in a particular condition, be engaged in or occupied with (locative case), etc. ; to be intent on, attend to (dative case) ; to stand or be used in the sense of (locative case) ; to act, conduct one's self, behave towards (locative case dative case,or accusative;also with itaretaram-or parasparam-,"mutually") etc. ; to act or deal with, follow a course of conduct (also with vṛttim-), show, display, employ, use, act in any way (instrumental case or accusative) towards (locative case with parājñayā-,"to act under another's command";with prajā-rūpeṇa-,"to assume the form of a son";with priy/am-,"to act kindly";with svāni-,"to mind one's own business"; kim idam vartase-,"what are you doing there?") etc. ; to tend or turn to, prove as (dative case) ; to be or exist or live at a particular time, be alive or present (confer, compare vartamāna-, vartiṣyamāṇa-,and vartsyat-,p.925) etc. ; to continue (with an ind.p., atītya vartante-,"they continue to excel"; iti vartate me buddhiḥ-,"such continues my opinion") etc. ; to hold good, continue in force, be supplied from what precedes ; to originate, arise from (ablative) or in (locative case) ; to become ; to associate with (saha-) ; to have illicit intercourse with (locative case) : Causal vart/ayati- (Aorist avīvṛtat-or avavartat-;in also A1. avavarti-; infinitive mood vartay/adhyai- ; Passive voice vartyate- ), to cause to turn or revolve, whirl, wave, brandish, hurl etc. ; to produce with a turning-lathe, make anything round (as a thunderbolt, a pill etc.) ; to cause to proceed or take place or be or exist, do, perform, accomplish, display, exhibit (feelings), raise or utter (a cry), shed (tears) etc. ; to cause to pass (as time), spend, pass, lead a life, live, subsist on or by (instrumental case), enter upon a course of conduct etc. (also with vṛttim-or vṛttyā-or vṛttena-;with bhaikṣeṇa-,"to live by begging"), conduct one's self, behave etc. ; to set forth, relate, recount, explain, declare ; to begin to instruct (dative case) ; to understand, know, learn ; to treat ; (in law, with śiras-or śīrṣam-) to offer one's self to be punished if another is proved innocent by an ordeal ; "to speak"or"to shine" (bhāṣārthe-or bhāsārthe-) : Desiderative v/ivṛtsati-, te- ( ), vivartiṣate- () , to wish to turn etc.: Intensive (Vedic or Veda , rarely in later language) v/arvartti-, varīvartti-, varīvarty/ate-, varīvartate-, parasmE-pada v/arvṛtat- and v/arvṛtāna- imperfect tense 3. sg. avarīvar-, 3. plural avarīvur- (grammar also varivartti-, varīvṛtīti-, varvṛtīti-, varīvṛtyate-), to turn, roll, revolve, be, exist, prevail [ confer, compare Latin vertere; Slavonic or Slavonian vru8te8ti,vratiti; Lithuanian varty4ti; Gothic wai4rthan; German werden; English -ward.]
vyatilūA1. -lunīte- (or P. -lunāti-,if joined with itaretarasya-,or anyo 'nyasya-), to cut mutually View this entry on the original dictionary page scan.
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antar अन्तर् ind. [अम्-अरन्-तुडागमश्च Uṇ.5.6, अमेस्तुट् च] 1 (Used as a prefix to verbs and regarded as a preposition or गति) (a) In the middle, between; in, into, inside; ˚हन्, ˚धा, ˚गम्, ˚भू, ˚इ, ˚ली &c. (b) Under. -2 (Used adverbially) (a) Between, betwixt, amongst, within; in the middle or interior, inside (opp. वहिः); अदह्यतान्तः R.2.32 burnt within himself, at heart; अन्तरेव विहरन् दिवानिशम् R.19.6 in the palace, in the harem; so ˚भिन्नं भ्रमति हृदयम् Māl. 5.2; अन्तर्विभेद Dk.13; यदन्तस्तन्न जिह्वायाम् Pt.4.88; अन्तर्यश्च मृग्यते V.1.1 internally, in the mind. (b) By way of seizing or holding; अन्तर्हत्वा गतः (हतं परिगृह्य). -3 (As a separable preposition) (a) In, into, between, in the middle, inside, within, (with loc.); निवसन्नन्तर्दारुणि लङ्घ्यो वह्निः Pt.1.31; अन्तरादित्ये Ch. Up., अन्तर्वेश्मनि Ms.7 223; Y.3.31; अप्स्वन्तरमृतमप्सु Rv.1. 23.19. अप्सु मे सोमो$ब्रवीदन्तर् विश्वानि भेषजा ibid. (b) Between (with acc.) Ved. अन्तर्मही बृहती रोदसीमे Rv. 7.87.2; अन्तर्देवान् मर्त्यांश्च 8.2.4; हिरण्मय्योर्ह कुश्योरन्तर- वहित आस Śat. Br. (c) In, into, inside, in the interior, in the midst (with gen.); प्रतिबलजलधेरन्तरौर्वायमाणे Ve. 3.7; अन्तःकञ्चुकिकञ्चुकस्य Ratn.2.3; बहिरन्तश्च भूतानाम् Bg.13.15; त्वमग्ने सर्वभूतानामन्तश्चरसि साक्षिवत् Y.2.14; लघुवृत्तितया भिदां गतं बहिरन्तश्च नृपस्य मण्डलम् Ki.2.53; अन्तरीपं यदन्तर्वारिणस्तटम् Ak.; oft. in comp. at the end; कूपान्तः पतितः Pt.5; सभान्तः साक्षिणः प्राप्तान् Ms.8.79; दन्तान्तरधि- ष्ठितम् Ms.5.141 between the teeth; उत्पित्सवो$न्तर्नदभर्तुः Śi.3.77; also in compound with a following word; अहं सदा शरीरान्तर्वासिनी ते सरस्वती Ks.4.11. -4 It is frequently used as the first member of compounds in the sense of 'internally', 'inside', 'within', 'in the interior', 'having in the interior', 'filled with', 'having concealed within', or in the sense of 'inward', 'internal', 'secret', 'hidden' &c., forming Adverbial, Bahuvrīhi or Tatpuruṣa compounds; कुन्दमन्तस्तुषारम् (Bah. comp.) Ś.5.19 filled with dew; ˚स्तोयम् (Bah. comp.) Me.66; अन्तर्गिरि (Adv. comp.) Ki.1.34; ज्वलयति तनूमन्तर्दाहः (Tat. comp.) U.3.31; so ˚कोपः, ˚कोणः, ˚आकूतम् &c. -5 It is also supposed to be a particle of assent (स्वीकारार्थक). (Note. In comp. the र् of अन्तर् is changed to a visarga before hard consonants, as अन्तः- करणम्, अन्तःस्थ &c.). [cf. L. inter; Zend antare; Goth. undar; Pers. andar; Gr. entos;]. -Comp. -अंसः the breast (= अंतरा-अंस q. v.). -अग्निः inward fire, the fire which stimulates digestion; दीप्तान्तरग्निपरिशुद्धकोष्ठः Susr. -अंङ्ग a. 1 inward, internal, comprehended, included (with abl.); त्रयमन्तरङ्ग पूर्वेभ्यः Pat Sūtra. -2 proximate, related to, essential to or referring to the essential part of the अङ्ग or base of a word (opp. बहिरङ्ग); धातूपसर्गयोः कार्यमन्तरङ्गम् P.VIII.3.74 Sk. -3 dear, most beloved (अत्यन्तप्रिय); स्वपिति सुखमिदा- नीमन्तरङ्गः कुरङ्गः Ś.4.v.l. (-अङ्गम्) 1 the inmost limb or organ, the heart, mind; सन्तुष्टान्तरङ्गः Dk.11; ˚वृत्ति 21; the interior. -2 an intimate friend, near or confidential person (forming, as it were, part of oneself); मदन्तरङ्गभूताम् Dk.81,93,11; राजान्तरङ्गभावेन 135; अन्तरङ्गेषु राज्यभारं समर्प्य*** 159. -3 an essential or indispensable part, as श्रवण, मनन & निदिध्यासन in realizing Brahman. -4 What is intimately connected or related; अन्तरङ्गबहिरङ्ग- योरन्तरङ्ग बलीयः ŚB. on MS.12.2.29. -अवयव an inner part; P.V.4.62. -आकाशः the ether or Brahman that resides in the heart of man (a term often occurring in the Upaniṣads). -आकूतम् secret or hidden intention. -आगमः an additional augment between two letters, -आगारम् the interior of a house; स्त्रीनक्तमन्तरा- गारबहिःशत्रुकृतांस्तथा Y.2.31. -आत्मन् m. (त्मा) 1 the inmost spirit or soul, the soul or mind; also the internal feelings, the heart, अङ्गुष्ठमात्रपुरुषोन्तरात्मा Śvet.; नास्य प्रत्यक- रोद्वीर्यं विक्लवेनान्तरात्मना Rām.6.13.28. गतिमस्यान्तरात्मनः Ms.6.73; जीवसंज्ञोन्तरात्मान्यः सहजः सर्वदेहिनाम् 12.13; मद्- गतेनान्तरात्मना Bg.6.47 with the heart fixed on me; जातो ममायं विशदः प्रकामं ...... अन्तरात्मा Ś.4.22, U.3.38, प्रायः सर्वो भवति करुणावृत्तिरार्द्रान्तरात्मा Me.95. -2 (In phil.) the inherent supreme spirit or soul (residing in the interior of man); अन्तरात्मासि देहिनाम् Ku.6.21. -आपणः a market in the heart (inside) of a town. -आय, -आल; See s. v. -आराम a. rejoicing in oneself, finding pleasure in his soul or heart; यो$न्तःसुखोन्तरारामस्तथान्तर्जर्यो- तिरेव सः Bg.5.24. -इन्द्रियम् an internal organ or sense. -उष्यम् Ved. a secret abode. -करणम् the internal organ; the heart, soul; the seat of thought and feeling, thinking faculty, mind, conscience; प्रमाणं ˚प्रवृत्तयः Ś.1.22; सबाह्य ˚णः अन्तरात्मा V.4 the soul in all its senses external and internal, the inner and outer man; दयार्द्रभावमाख्यातमन्तःकरणैर्विशङ्कैः R.2.11. According to the Vedānta अन्तःकरण is of four kinds : मनो बुद्धिरहङ्कार- श्चित्तं करणमान्तरम् । संशयो निश्चयो गर्वः स्मरणं विषया इमे ॥ अन्तःकरणं त्रिविधम् Sāṅkhya 33, i. e. बुद्धयहङ्कारमनांसि; सान्तःकरणा बुद्धिः 35, i. e. अहङ्कारमनःसहिता. -कल्पः a certain number of years (with Buddhists). -कुटिल a. inwardly crooked (fig. also); fraudulent. (-लः) a conch-shell. -कृ(क्रि)मिः a disease of worms in the body. -कोटरपुष्पी = अण्ड- कोटरपुष्पी. -कोपः 1 internal disturbance; H.3. -2 inward wrath, secret anger. -कोशम् the interior of a storeroom. -गङ्गा the secret or hidden Ganges (supposed to communicate uuderground with a secret stream in Mysore). -गडु a. [अन्तर्मध्ये गडुरिव] useless, unprofitable, unnecessary, unavailing; किमनेनान्तर्गडुना Sar. S. (ग्रीवाप्रदेश- जातस्य गलमांसपिण्डस्य गडोर्यथा निरर्थकत्वं तद्वत्). -गम् -गत &c. See under अंतर्गम्. -गर्भ a. 1 bearing young, pregnant. -2 having a गर्भ or inside; so ˚गर्भिन्. -गिरम् -रि ind. in mountains. अध्यास्तेन्तर्गिरं यस्मात् करतन्नावैति कारणम् Bk.5.87. -गुडवलयः the sphincter muscle. -गूढ a. concealed inside, being inward; ˚घनव्यथः U.3.1; R.19.57; ˚विषः with poison concealed in the heart. -गृहम्, -गेहम्, -भवनम् [अन्तःस्थं गृहम् &c.] 1 the inner apartment of a house, the interior of a house. -2 N. of a holy place in Benares; पञ्चक्रोश्यां कृतं पापमन्तर्गेहे विनश्यति. -घणः -णम् [अन्तर्हन्यते क्रोडीभवत्यस्मिन्, निपातः] the open space before the house between the entrance-door and the house (= porch or court); तस्मिन्नन्तर्घणे पश्यन् प्रघाणे सौधसद्मनः Bk.7.62 द्वारमतिक्रम्य यः सावकाशप्रदेशः सो$न्तर्घणः). (-नः -णः) N. of a country of Bāhīka (or Bālhīka) (P.III.3.78 बाहीकग्रामविशेषस्य संज्ञेयम् Sk.). -घातः striking in the middle Kāsi. on P.III.3.78. -चर a. pervading the body. internally situated, internal, inward अन्तश्चराणां मरुतां निरोधात् Ku.3.48; U.7. -ज a. born or bred in the interior (as a worm &c.). -जठरम् the stomach. (ind.) in the stomach. -जम्भः the inner part of the jaws (खादनस्थानं जम्भः, दन्तपङ्क्त्यो- रन्तरालम्). -जात a. inborn, innate. -जानु ind. between the knees. -जानुशयः One sleeping with hands between the knees; अन्तर्जानुशयो यस्तु भुञ्जते सक्तभाजनः Mb.3.2.75. -ज्ञानम् inward or secret knowledge. -ज्योतिस् a. enlightened inwardly, with an enlightened soul. यो$न्तःसुखो$न्तरारामस्तथान्तर्ज्योतिरेव यः Bg.5.24. (-स् n.) the inward light, light of Brahman. -ज्वलनम् inflammation. (-नः) inward heat or fire; mental anxiety. -ताप a. burning inwardly (-पः) internal fever or heat Ś.3.13. -दधनम् [अन्तर्दध्यते आधीयते मादकतानेन] distillation of spirituous liquor, or a substance used to produce fermentation. -दशा a term in astrology, the time when a particular planet exercises its influence over man's destiny (ज्योतिषोक्तः महादशान्तर्गतो ग्रहाणां स्वाधिपत्यकालभेदः). -दशाहम् an interval of 1 days; ˚हात् before 1 days. Ms.8.222; ˚हे 5.79. -दहनम् -दाहः 1 inward heat; ज्वलयति तनूमन्तर्दाहः U.3.31; ˚हेन दहनः सन्तापयति राघवम् Rām. -2 inflammation. -दुःख a. sad or afflicted at heart; -दुष्ट a. internally bad, wicked or base at heart. -दृष्टिः f. examining one's own soul, insight into oneself. -देशः an intermediate region of the compass. -द्वारम् private or secret door within the house (प्रकोष्ठद्वारम्). -धा-धि, -हित &c. See. s. v. -नगरम् the palace of a king (being inside the town); cf. ˚पुरम्; दशाननान्तर्नगरं ददर्श Rām. -निवेशनम् inner part of the house; यथा चारोपितो वृक्षो जातश्चान्तर्निवेशने Rām.6.128.6. -निहित a. being concealed within; अङ्गैरन्तर्निहितवचनैः सूचितः सम्यगर्थः M.2.8. -निष्ठ a. engaged in internal meditation. -पटः, -टम् a screen of cloth held between two persons who are to be united (as a bride and bridegroom, or pupil and preceptor) until the acctual time of union arrives. -पथ a. Ved. being on the way. -पदम् ind. in the interior of an inflected word. -पदवी = सुषुम्णामध्यगतः पन्थाः -पिरधानम् the innermost garment. -पर्शव्य a. being between the ribs (as flesh). -पवित्रः the Soma when in the straining vessel. -पशुः [अन्तर्गाममध्ये पशवो यत्र] the time when the cattle are in the village or stables (from sunset to sunrise); अन्तःपशौ पशुकामस्य सायं प्रातः Kāty; (सायं पशुषु ग्राममध्ये आगतेषु प्रातश्च ग्रामादनिःसृतेषु com.). -पातः, पात्यः 1 insertion of a letter (in Gram.). -2 a post fixed in the middle of the sacrificial ground (used in ritual works); अन्तःपूर्वेण यूपं परीत्यान्तःपात्यदेशे स्थापयति Kāty. -पातित, -पातिन् a. 1 inserted. -2 included or comprised in; falling within; दण्डकारण्य˚ ति आश्रमपदम् K.2. -पात्रम् Ved. interior of a vessel. -पालः one who watches over the inner apartments of a palace. -पुरम् [अन्तः अभ्यन्तरं पुरं गृहम्, or पुरस्यान्तःस्थितम्] 1 inner apartment of a palace (set apart for women); female or women's apartments, seraglio, harem (so called from their being situated in the heart of the town, for purposes of safety); व्यायम्याप्लुत्य मध्याह्ने भोक्तुमन्तःपुरं विशेत् Ms.7.216,221,224; कन्यान्तःपुरे कश्चित्प्रविशति Pt.1. -2 inmates of the female apartments, a queen or queens, the ladies taken collectively; अन्तःपुराणि सर्वाणि रुदमानानि सत्वरम् Rām.6.111.111. ˚विरहपर्युत्सुकस्य राजर्षेः Ś.3; K.58; ततो राजा सान्तःपुरः स्वगृह- मानीयाभ्यर्चितः Pt.1; कस्यचिद्राज्ञो$न्तःपुरं जलक्रीडां कुरुते ibid. ˚प्रचारः gossip of the harem Ms.7.153; ˚समागतः Ś.4; also in pl.; कदाचिदस्मत्प्रार्थनामन्तःपुरेभ्यः कथयेत् Ś.2.; न ददाति वाचमुचितामन्तःपुरेभ्यो यदा Ś.6.5. ˚जन women of the palace; inmates of the female apartments; ˚चर, -अध्यक्षः-रक्षकः, -वर्ती guardian or superintendent of the harem, chamberlain; वृद्धः कुलोद्रतः शक्तः पितृपैतामहः शुचिः । राज्ञामन्तःपुरा- ध्यक्षो विनीतश्च तथेष्यते ॥ (of these five sorts are mentioned :- वामनक, जघन्य, कुब्ज, मण्डलक and सामिन् see Bṛi. S.) ˚सहायः one belonging to the harem. -पुरिकः [अन्तःपुरे नियुक्तः, ठक्] a chamberlain = ˚चर. (-कः, -का) a woman in the harem; अस्मत्प्रार्थनामन्तःपुरिके(का) भ्यो निवेदय Chaṇḍ. K. -पुष्पम् [कर्म.] the menstrual matter of women, before it regularly begins to flow every month; वर्षद्वादशकादूर्ध्वं यदि पुष्पं बहिर्न हि । अन्तःपुष्पं भवत्येव पनसोदुम्बरादिवत् Kāśyapa; ˚ष्पम् is therefore the age between 12 and the menstruation period. -पूय a. ulcerous. -पेयम् Ved. drinking up. -प्रकृतिः f. 1 the internal nature or constitution of man. -2 the ministry or body of ministers of a king. -3 heart or soul. ˚प्रकोपः internal dissensions or disaffection; अणुरप्युपहन्ति विग्रहः प्रभुमन्तःप्रकृतिप्रकोपजः Ki.2.51. -प्रको- पनम् sowing internal dissensions, causing internal revolts; अन्तःप्रकोपनं कार्यमभियोक्तुः स्थिरात्मनः H.3.93. -प्रज्ञ a. knowing oneself, with an enlightened soul. -प्रतिष्ठानम् residence in the interior. -बाष्प a. 1 with suppressed tears; अन्तर्बाष्पश्चिरमनुचरो राजराजस्य दध्यौ Me.3. -2 with tears gushing up inside, bedimmed with tears; कोपात्˚ ष्पे स्मरयति मां लोचने तस्याः V.4.15. (-ष्पः) suppressed tears, inward tears; निगृह्य ˚ष्पम् Bh.3.6; Māl.5. -भावः, भावना see under अन्तर्भू separately. -भिन्न a. split or broken inside, perforated, bored (said of a pearl) Pt.4 (also torn by dissensions). -भूमिः f. interior of the earth. -भेदः discord, internal dissensions; ˚जर्जरं राजकुलम् Mk.4 torn by internal dissensions; अन्तर्भेदाकुलं गेहं न चिराद्विनशिष्यति 'a house divided against itself cannot stand long.' -भौम a. subterranean, underground. -मदावस्थ a. having the rutting state concealed within; आसीदनाविष्कृतदानराजि- रन्तर्मदावस्थ इव द्विपेन्द्रः R.2.7. -मनस् a. 1 sad, disconsolate, dejected, distracted. -2 one who has concentrated and turned his mind inward, lost in abstract meditation. -मुख a. (-खी f.) 1 going into the mouth, pointing or turned inward; प्रचण्डपरिपिण्डितः स्तिमितवृत्तिरन्तर्मुखः Mv. 5.26. -2 having an inward entrance of opening (बाह्यवस्तुपरिहारेण परमात्मविषयकतया प्रवेशयुक्तं चित्तादि). -3 an epithet of the soul called प्राज्ञ, when it is enjoying the sweet bliss of sleep (आनन्दभुक् चेतोमुखः प्राज्ञः इति श्रुतेः). -4 Spiritual minded, looking inwardly into the soul; 'अन्तर्मुखाः सततमात्मविदो महान्तः' Viś. Guṇā.139. (-खम्) a sort of surgical scissors (having an opening inside), one of the 2 instruments mentioned by Suśruta in chapter 8 of Sūtrasthāna. -मातृका [अन्तःस्थाः ष़ट्चक्रस्थाः मातृकाः अकारादिवर्णाः] a name given in the Tantras for the letters of the alphabet assigned to the six lotuses (पद्म) of the body; ˚न्यासः a term used in Tantra literature for the mental assignment of the several letters of the alphabet to the different parts of the body. -मुद्र a. sealed inside; N. of a form of devotion. -मृत a. still-born. -यागः mental sacrifice or worship, a mode of worship referred to in the Tantras. -यामः 1 suppression of the breath and voice. -2 ˚पात्रम्, a sacrificial vessel (ग्रहरूपं सामापराख्यं यज्ञियपात्रम्); according to others, a Soma libation made during the suppression of breath and voice; सुहवा सूर्यायान्तर्याममनु- मन्त्रयेत् Ait. Br. -यामिन् m. 1 regulating the soul or internal feelings, soul; Providence, Supreme Spirit as guiding and regulating mankind. Brahman; (according to the Bṛi. Ār. Up. अन्तर्यामिन 'the internal check' is the Supreme Being and not the individual soul; who standing in the earth is other than the earth, whom the earth knows not, whose body the earth is, who internally restrains and governs the earth; the same is thy soul (and mine, the internal check अन्तर्यामिन्, &c. &c.); अन्तराविश्य भूतानि यो बिभर्त्यात्मकेतुभिः । अन्तर्या- मीश्वरः साक्षाद्भवेत् &c. -2 wind; ˚ब्राह्मणम् N. of a Brāhmaṇa included in the Bṛi. Ār. Up. -योगः deep meditation, abstraction -लम्ब a. acute-angular. (-बः) an acute-angled triangle (opp. बहिर्लम्ब) (the perpendicular from the vertex or लम्ब falling within अन्तर् the triangle). -लीन a. 1 latent, hidden, concealed inside; ˚नस्य दुःखाग्नेः U.3.9; ˚भुजङ्गमम् Pt.1. -2 inherent. -लोम a. (P.V.4.117) covered with hair on the inside; (-मम्) [अन्तर्गतमाज्छाद्यं लोम अच्] the hair to be covered. -वंशः = ˚पुरम् q. v. -वंशिकः, -वासिकः [अन्तर्वंशे वासे नियुक्तः ठक्] a superintendent of the women's apartment.; Pt.3, K.93. Ak.2.8.8. -वण (वन) a. situated in a forest; ˚णो देशः P.VI.2.179 Sk. (-णम्) ind. within a forest. P.VIII.4.5. -वत् a. being in the interior; having something in the interior. -वती (वत्नी) Ved. [अन्तरस्त्यस्यां गर्भः] a pregnant woman; अन्तर्वत्नी प्रजावती R.15.13. -वमिः [अन्तः स्थित एव उद्गारशब्दं कारयति, वम्-इन्] indigestion, flatulence; belching. -वर्तिन्, -वासिन् a. being or dwelling inside, included or comprised in -वसुः N. of a Soma sacrifice (for राज्यकाम and पशुकाम). -वस्त्रम्, -वासस् n. an undergarment; गृहीत्वा तत्र तस्यान्तर्वस्त्राण्याभरणानि च । चेलखण्डं तमेकं च दत्वान्तर्वाससः कृते ॥. Ks.4.52. -वा a. [अन्तः अन्तरङ्गभावं अन्तःकरणं वा वाति गच्छति स्निग्धत्वेन, वा-विच् Tv.] forming part of oneself such as children, cattle &c. ˚वत् a. (अस्त्यर्थे मतुप् मस्य वः) having progeny, cattle &c; अन्तर्वावत्क्षयं दधे Rv.1.4.7; abounding with precious things inside. -adv. inwardly. -वाणि a. [अन्तःस्थिता शास्त्रवाक्यात्मिका वाणी यस्य] skilled or versed in scriptures, very learned (शास्त्रविद्). -विगाहः, -हनम् entering within, penetration. -विद्वस् a. Ved. (विदुषी f.) knowing correctly or exactly (knowing the paths between heaven and earth) Rv.1.72.7. -वेगः inward uneasiness or anxiety, inward fever. -वेदि a. pertaining to the inside of the sacrificial ground. -adv. within this ground. (-दिः -दी f.) [अन्तर्गता वेदिर्यत्र देशे] the tract of land (the Doab) between the rivers Gaṅgā and Yamunā, regarded as a sacred region and the principal seat of Āryan Brāhmaṇas; cf. एते भगवत्यौ भूमिदेवानां मूलमायतनमन्तर्वेदिपूर्वेण कलिन्दकन्यामन्दाकिन्यौ संगच्छेते A.R.7; it is supposed to have extended from Prayāga to Haradvāra and is also known by the names of शशस्थली and ब्रह्मावर्त. -m. (pl.) inhabitants of this land. -वेश्मन् n. the inner apartments, interior of a house. -वेश्मिकः n. a chamberlain. -वैशिकः Officer in charge of the harem. समुद्रमुपकरणमन्तर्वैशिकहस्तादादाय परिचरेयुः Kau. A.1.21. -शरः internal arrow or disease. -शरीरम् internal and spiritual part of man; the interior of the body. -शल्य a. having in the interior an arrow, pin or any such extraneous matter; rankling inside. -शीला N. of a river rising from the Vindhya mountain. -श्लेषः, -श्लेषणम् Ved. internal support (scaffolding &c.) एतानि ह वै वेदानामन्तः- श्लेषणानि यदेता व्याहृतयः Ait. Br. -संज्ञ a. inwardly conscious (said of trees &c.); ˚ज्ञा भवन्त्येते सुखदुःखसमन्विताः Ms.1.49. -सत्त्व a. having inward strength &c. (˚त्त्वा) 1 a pregnant woman. -2 the marking nut. -सन्तापः internal pain, sorrow, regret. -सरल a. upright at heart, or having Sarala trees inside; K.51. -सलिल a. with water (flowing) underground; नदीमिवान्तःसलिलां सरस्वतीम् R.3.9. -सार a. having inward strength and vigour, full of strong inside; powerful, strong, heavy or ponderous; ˚रैर्मन्त्रिभिर्घार्यते राज्यं सुस्तम्भैरिव मन्दिरम् Pt.1. 126; साराणि इन्धनानि Dk.132; ˚रं घन तुलयितुं नानिलः शक्ष्यति त्वाम् Me.2. (-रः) internal treasure or store, inner store or contents; वमन्त्युच्चैरन्तःसारम् H.2.13 internal matter or essence (and pus). -सुख a. whose delight is in self, inwardly happy यो$न्तःसुखो$न्तरारामः Bg. 5.24 -सेनम् ind. into the midst of armies. -स्थ a. (also written अन्तःस्थ) being between or in the midst. (-स्थः, -स्था) a term applied to the semivowels, य्, र्, ल्, व् as standing between vowels and consonants and being formed by a slight contact of the vocal organs (ईषत्स्पृष्टं अन्तस्थानाम्); or they are so called because they stand between स्पर्श (क-म) letters and ऊष्मन् (श, ष, स, ह). -स्था 1 a deity of the vital organs. -2 N. of one of the Ṛigveda hymns. ˚मुद्गरः the malleus of the ear. -स्वेदः [अन्तः स्वेदो मदजलस्यन्दनं यस्य] an elephant (in rut). -हणनम् striking in the middle. -हननम् N. of a country बाहीक P.VIII.4.24 Sk. -हस्तम् ind. in the hand, within reach of the hand. -हस्तीन a. being in the hand or within reach of the hand. -हासः laughing inwardly (in the sleeves), a secret or suppressed laugh; सान्तर्हासं कथितम् Me.113 with a suppressed laugh, with a gentle smile. -हृदयम् the interior of the heart.
ṛc ऋच् f. [ऋच्यते स्तूयते$नया, ऋच् करणे क्विप्] 1 A hymn (in general). -2 A single verse, stanza, or text; a verse of the Ṛigveda (opp. यजुस् and सामन्); त्रेधा विहिता वागृचो यजूंषि सामानि Śat. Br. -3 The collective body of the Ṛigveda (pl.), ऋचः सामानि जज्ञिरे Rv.1.9.9. ऋक्साम यजुरेव च Bg.9.17. -4 Splendour (for रुच्). -5 Praise. -6 worship. -Comp. -अयनम् [ऋचामयनम्] N. of a book; ऋक्पारायण, ˚आदि N. of a collection of words in Pāṇini. -आवानम् the time for reciting the Vedas. -गाथा N. of a certain song consisting of riklike stanzas; ऋग्गाथा पाणिका दक्षविहिता ब्रह्मगीतिका Y.3.114. -तन्त्रम्, -व्याकरणम् N. of the Pariśiṣtas of the Sāma Veda. -ब्राह्मणम् The Aitareya Brāhmaṇa. -भाज् a. partaking of a Ṛik. (as a deity who is addressed with it). -विधानम् the performance of certain rites, by reciting verses of the Ṛigveda. -वेदः the oldest of the four Vedas, and the most ancient sacred book of the Hindus. [The Ṛigveda is said to have been produced from fire; cf. M.1.23. This Veda is divided, according to one arrangement, into 8 Aṣṭakas, each of which is divided into as many Adhyāyas; according to another arrangement into 1 Maṇḍalas, which are again subdivided into 1 Anuvākas, and comprises 1 sūktas. The total number of verses or Ṛiks is above 1]. -संहिता the arranged collection of the hymns of Ṛigveda. -साम (˚मे dual) the verses Ṛik and Sāman. ˚शृङ्गः N. of Viṣṇu.
aitareya ऐतरेय a. [इतरा-ठक्] Originating from Aitareya. -यः, -यम् A descendant of Itarā (or Itara, a sage) to whom the Aitareya Brāhmaṇa and Āraṇyaka were revealed. -Comp. ˚आरण्यकम् N. of the Āraṇyaka composed by Aitareya. -उपनिषद् N. of an Upaniṣad. -ब्राह्मणम् N. of the Brāhmaṇa composed by Aitareya (attached to the Ṛigveda and prescribing the duties of the Hotṛi priest) It is divided into forty Adhyāyas or eight Pañchikās.
aitareyin ऐतरेयिन् m. A reader of the Aitareya Brāhmaṇa.
pañcikā पञ्चिका 1 N. of each book of the Aitareya Brāhmaṇa. -2 A game played with five dice.
bahu बहु a. (हु or ही f.; compar. भूयस्; super. भूयिष्ठ) 1 Much, plentiful, abundant, great; तस्मिन् बहु एतदपि Ś.4. 'even this was much for him' (was too much to be expected of him); बहु प्रष्टव्यमत्र Mu.3; अल्पस्य हेतोर्बहु हातुमिच्छन् R.2.47. -2 Many, numerous; as in बह्वक्षर, बहुप्रकार. -2 Frequented, repeated. -4 Large, great. -5 Abounding or rich in (as first member of comp.); बहुकण्टको देशः &c. ind. 1 Much, abundantly, very much, exceedingly, greatly, in a high degree. -2 Somewhat, nearly, almost; as in बहुतृण. (किं बहुन 'why say much', 'in short'; बहु मन् to think or esteem highly, rate high, prize, value; त्वत्संभावितमात्मानं बहु मन्यामहे वयम् Ku.6.2; ययातेरिव शर्मिष्ठा भर्तुर्बहुमता भव Ś.4.7;7. 1; R.12.89; येषां च त्वं बहुमतो भूत्वा यास्यसि लाघवम् Bg.2. 35; Bk.3.53;5.84;8.12.) -Comp. -अक्षर a. having many syllables, polysyllabic (as a word). -अच्, -अच्क a. having many vowels, polysyllabic. -अनर्थ a. fraught with many evils. -अप्, -अप a. watery. -अपत्य a. 1 having a numerous progeny. -2 (in astrol.) promising a numerous progeny. (-त्यः) 1 a hog. -2 a mouse, rat. (-त्या) a cow that has often calved. -अपाय a. exposed to many risks; स्वगृहो- द्यानगते$पि स्निग्धैः पापं विशङ्क्यते मोहात् । किमु दुष्टबह्वपायप्रतिभय- कान्तारमध्यस्थे ॥ Pt.2.166. -अर्थ a. 1 having many senses. -2 having many objects. -3 important. -आशिन् a. voracious, gluttonous, बह्वाशी स्वल्पसन्तुष्टः सुनिद्रो लघुचेतनः । प्रभुभक्तश्च शूरश्च ज्ञातव्याः षट् शुनो गुणाः ॥ Chāṇakya. -m. N. of a son of Dhṛitarāṣṭra. -उदकः a kind of mendicant who lives in a strange town and maintains himself with alms got by begging from door to door; cf. कुटीचक. -उपयुक्त a. made to serve a manifold purpose; बहूप- युक्ता च बुद्धिः Dk.2.4. -उपाय a. effective. -ऋच् a. having many verses. (-f.) a term applied to the Ṛigveda. -ऋच a. having many verses. (-चः) one conversant with the Ṛigveda. (-ची) The wife of one who studies the Ṛigveda. Hence ˚ब्राह्मणम् means the Aitareya Brāhmaṇa which belongs to the Ṛigveda; बह्वृचब्राह्मणे श्रूयते ŚB. on MS.6.3.1. -एनस् a. very sinful. -कर a. 1 doing much, busy, industrious. -2 useful in many ways. (-रः) 1 a sweeper, cleaner. -2 a camel. -3 the sun; बहुकरकृतात् प्रातःसंमार्जनात् N.19.13. (-री) a broom. -कारम् abundance; बहुकारं च सस्यानाम् Mb.12.193.21. -कालम् ind. for a long time. -कालीन a. of a long standing, old, ancient. -कूर्चः a kind of cocoa-nut tree. -क्रमः a Krama of more than three words; cf. क्रम. -क्षम a. patient; अतो$त्र किंचिद्भवतीं बहुक्षमां द्विजाति- भावादुपपन्नचापलः Ku.5.4. (-मः) 1 a Buddha. -2 a Jaina deified saint. -क्षारम् Soap; Nigh. Ratn. (-रः) a kind of alkali. -क्षीरा a cow giving much milk. -गन्ध a. strong-scented. (-न्धम्) cinnamon. -गन्धदा musk. -गन्धा 1 the Yūthikā creeper. -2 a bud of the Champaka tree. -गुण a. having many threads or qualities. -गुरुः One who has read much but superficially; sciolist. -गोत्रज a. having many blood relations. -ग्रन्थिः Tamarix Indica (Mar. वेळु ?). -च्छल a. deceitful. -छिन्ना a species of Cocculus (Mar. गुळवेल). -जनः a great multitude of people. ˚हितम् the common weal. -जल्प a. garrulous, talkative, loquacious. -ज्ञ a. knowing much, well informed, possessed of great knowledge. -तन्त्रीक a. many-stringed (as a musical instrument). -तृणम् anything much like grass; (hence) what is unimportant or contemptible; निदर्शनम- साराणां लघुर्बहुतृणं नरः Śi.2.5; N.22.137. -2 abounding in grass. -त्वक्कः, -त्वच् m. a kind of birch tree. -द a. liberal, generous. -दक्षिण a. 1 attended with many gifts or donations. -2 liberal, munificent. -दर्शक, -दर्शिन् a. prudent, circumspect; कृत्येषु वाली मेधावी राजानो बहुदर्शिनः Rām.4.2.23. -दायिन् a. liberal, munificent, a liberal donor; Ch. Up. -दुग्ध a. yielding much milk. (-ग्धः) wheat. (-ग्धा) a cow yielding much milk. -दृश्वन् a. greatly experienced, a great observer. -दृष्ट a. very experienced. -दोष a. 1 having many faults or defects, very wicked or sinful. -2 full of crimes of dangers; बहुदोषा हि शर्वरी Mk.1.58. -दोहना yielding much milk. -धन a. very rich, wealthy. -धारम् 1 the thunderbolt of Indra. -2 a diamond. -धेनुकम् a great number of milch-cows. -नाडिकः the body. -नाडीकः 1 day. -2 pillar; L. D. B. -नादः a conch-shell. -पत्नीकता polygamy. -पत्रः an onion. (-त्रम्) talc. (-त्री) the holy basil. -पद्, -पाद्, -पाद m. the fig-tree. -पुष्पः 1 the coral tree. -2 the Nimba tree. -पर्वन् m. (see -ग्रन्थिः). -प्रकार a. of many kinds, various, manifold. (-रम्) ind. in many ways, manifoldly. -प्रकृति a. consisting of many primary parts or verbal elements (as a compound). -प्रज a. having many children, prolific. (-जः) 1 a hog. -2 the munja grass. -प्रज्ञ a. very wise. -प्रतिज्ञ a. 1 comprising many statements or assertions, complicated. -2 (in law) involving many counts, as a plaint; बहुप्रतिज्ञं यत् कार्यं व्यवहारेषु निश्चितम् । कामं तदपि गृह्णीयाद् राजा तत्त्वबुभुत्सया Mitā. -प्रत्यर्थिक a. having many opponents. -प्रत्यवाय a. connected with many difficulties. -प्रद a. exceedingly liberal, a munificent donor. -प्रपञ्च a. very diffuse or prolix. -प्रसूः the mother of many children. -प्रेयसी a. having many loved ones. -फल a. rich in fruits. (-लः) the Kadamba tree. (-ली) the opposite-leaved fig-tree. -बलः a lion. -बीजम् the fruit of Anona Reticulata (Mar. सीताफल). (-जा) a kind of Musa (Mar. रानकेळ). -बोलक a. a great talker; Buddh. -भाग्य a. very lucky or fortunate. -भाषिन् a. garrulous, talkative. -भाष्यम् talkativeness, garrulity; उत्थानेन जयेत्तन्द्री वितर्कं निश्चयाज्जयेत् । मौनेन बहुभाष्यं च शौर्येण च भयं त्यजेत् ॥ Mb.12.274.11. -भुजा an epithet of Durgā. -भूमिक a. having many floors or stories. -भोग्या a prostitute. -भोजिन् a. voracious. -मञ्जरी the holy basil. -मत a. 1 highly esteemed or prized, valued, respected; येषां च त्वं बहुमतो भूत्वा यास्यसि लाघवम् Bg.2.35. -2 having many different opinions. -मतिः f. great value or estimation; कान्तानां बहुमतिमाययुः पयोदाः Ki.7. 15. -मध्यग a. belonging to many; न निर्हारं स्त्रियः कुर्युः कुटुम्बाद्बहुमध्यगात् Ms.9.199. -मलम् lead. -मानः great respect or regard, high esteem; पुरुषबहुमानो विगलितः Bh.3.9; वर्तमानकवेः कालिदासस्य क्रियायां कथं परिषदो बहुमानः M.1; V.1.2; Ku.5.31. (-नम्) a gift given by a superior to an inferior. -मान्य a. respectable, esteemable; Kull. on Ms.2.117. -माय a. artful, deceitful. treacherous; परदेशभयाद्भीता बहुमाया नपुंसकाः । स्वदेशे निधनं यान्ति Pt.1.321. -मार्गः a place where many roads meet. -मार्गगा 1 N. of the river Ganges; तद्युक्तं बहुमार्गगां मम पुरो निर्लज्ज वोढुस्तव Ratn.1.3. -2 a wanton or unchaste woman. -मार्गी a place where several roads meet. -मुख a. 1 much, excessive; अस्या भर्तुर्बहुमुखमनुरागम् Ś.6. -2 Speaking variously. -मूत्र a. suffering from diabetes. -मूर्ति a. multiform, variously shaped. (-र्तिः f.) the wild cotton-shrub. -मूर्धन् m. an epithet of Viṣṇu. -मूला Asparagus Racemosus (शतावरी). -मूल्य a. costly, high-priced. (-ल्यम्) a large sum of money, heavy or costly price. -मृग a. abounding in deer. -रजस् a. very dusty. -रत्न a. rich in jewels. -रस a. juicy, succulent. (-सः) sugar-cane. -राशि a. (in arith.) consisting of many terms. (-शिः) m. a series of many terms. -रूप a. 1 many-formed, multiform, manifold. -2 variegated, spotted, chequered; वैश्वदेवं बहुरूपं हि राजन् Mb.14.1.3. (-पः) 1 a lizard, chameleon. -2 hair. -3 the sun. -4 N. of Śiva. -5 of Viṣṇu. -6 of Brahmā. -7 of the god of love. -रूपक a. multiform, manifold. -रेतस् m. an epithet of Brahmā. -रोमन् a. hairy. shaggy. (-m.) a sheep. -लवणम् a soil impregnated with salt. -वचनम् the plural number (in gram.); द्व्यैकयोर्द्विवचनैकवचने, बहुषु बहुवचनम्. -वर्ण a. many-coloured. -वादिन् a. garrulous. -वारम् ind. many times, often. -वारः, -वारकः Cordia Myxa (Mar. भोकर). -वार्षिक a. lasting for many years. -विक्रम a. very powerful, heroic, a great warrior. -विघ्न a. presenting many difficulties, attended with many dangers. -विध a. of many kinds, manifold, diverse. -वी(बी)जम् the custard apple. -वीर्य a. very powerful or efficacious. (-र्यः) N. of various plants (such as Terminalia Bellerica, Mar. बेहडा). -व्ययिन् a. lavish, prodigal, spendthrift. -व्यापिन् a. far-spreading, wide. -व्रीहि a. possessing much rice; तत्पुरुष कर्मधारय येनाहं स्यां बहुव्रीहिः Udb. (where it is also the name of the compound). (-हिः) one of the four principal kinds of compounds in Sanskrit. In it, two or more nouns in apposition to each other are compouded, the attributive member (whether a noun or an adjective) being placed first, and made to qualify another substantive, and neither of the two members separately, but the sense of the whole compound, qualifies that substantive; cf. अन्य- पदार्थप्रधानो बहुव्रीहिः. This compound is adjectival in character, but there are several instances of Bahuvrīhi compounds which have come to be regarded and used as nouns (their application being restricted by usage to particular individuals); i. e. चक्रपाणि, शशिशेखर, पीताम्बर, चतुर्मुख, त्रिनेत्र, कुसुमशर &c. -शत्रुः a sparrow. -शल्यः a species of Khadira. -शस्त a. very good, right or happy. -शाख a. having many branches or ramifications. -शिख a. having many points. -शृङ्गः an epithet of Viṣṇu. -श्रुत a. 1 well-informed, very learned तस्मिन् पुरवरे हृष्टा धर्मात्मानो बहुश्रुताः Rām. H.1.1; Pt.2. 1; R.15.36. -2 well-versed in the Vedas; गुरुं वा बाल- वृद्धौ वा ब्राह्मणं वा बहुश्रुतम् । आततायिनमायान्तं हन्यादेवाविचारयन् ॥ Ms.8.35. (-तिः) the occurrence of the plural in a text. -संख्याक a. numerous. -सत्त्व a. abounding in animals. -संतति a. having a numerous progeny. (-तिः) a kind of bamboo. -सार a. possessed of great pith or essence, substantial. (-रः) the Khadira tree. -साहस्र a. amounting to many thousands. -सूः 1 a mother of many children. -2 a cow. -सूतिः f. 1 a mother of many children. -2 a cow that often calves. -स्वन a. vociferous. (-नः) an owl. -स्वामिक a. owned by many.
śunaḥśepaḥ शुनःशेपः (फः) N. of a Vedic sage, son of Ajīgarta. [In the Aitareya Brāhmaṇa it is related that king Hariśchandra, being childless, made a vow that on obtaining a son he would sacrifice him to the god Varuṇa. A son was born who was named Rohita, but the king put off the fulfilment of the vow under various pretexts. At last Rohita purchased for one hundred cows Śunahśepa, the middle son of Ajīgarta as a substitute for himself to be offered to Varuṇa. But the boy praised Viṣṇu, Indra, and other deities, and escaped death. He was then adopted by Viṣvāmitra in his own family and called by the name Devarāta.]
somaḥ सोमः [सू-मन् Uṇ.1.139] 1 N. of a plant, the most important ingredient in ancient sacrificial offerings. -2 The juice of the plant; as in सोमपा, सोमपीथिन्; Ms. 3.257. -3 Nectar, beverage of the gods; अलब्धभागाः सोमस्य केवलं क्लेशभागिनः Bhāg.8.1.23. -4 The moon. [In mythology, the moon is represented as having sprung from the eye of the sage Atri; (cf. R.2.75) or as produced from the sea at the time of churning. The twenty-seven asterisms--mythologically represented as so many daughters of Dakṣa q. v. -are said to be his wives. The phenomenon of the periodical waning of the moon is explained by a myth which states that his nectareous digits are drunk up by different gods in regular rotation, or by the invention of another legend which says that the moon, on account of his particular fondness and partiality for Rohiṇī, one of the 27 daughters of Dakṣa, was cursed by his father-in-law to be consumptive, but that at the intercession of his wives the sentence of eternal consumption was commuted to one of periodical consumption. Soma is also represented as having carried off Tārā, the wife of Bṛihaspati, by whom he had a son named Budha, who afterwards became the founder of the lunar race of kings; see Tārā (b) also.]; पुष्णामि चौषधीः सर्वाः सोमो भूत्वा रसात्मकः Bg.15.13. -5 A ray of light. -6 Camphor. -7 Water. -8 Air, wind. -9 N. of Kubera. -1 Of Śiva. -11 Of Yama. -12 N. of Sugrīva. -13 (As the last member of comp.) Chief, principal, best; as in नृसोम q. v. -14 An ape. -15 One of the Manes. -16 the vessel (नाडी) 'Iḍā'; यत्र तद् ब्रह्म निर्द्वन्द्वं यत्र सोमः सहाग्निना । व्यवायं कुरुते नित्यं धीरो भूतानि धारयन् ॥ Mb.14.2.1 (com.). -17 Monday. -मा The soma plant. -मम् 1 Rice gruel. -2 Sky, heaven. -Comp. -अभिषवः the extraction of Soma juice. -अयनम् a kind of penance; cf. चान्द्रायण. -अहः Monday. -आख्यम् the red lotus. -आश्रयः N. of Śiva or Rudra; ˚अयनम् (सोमाश्रयायणम्) N. of a place of pilgrimages; ते त्वगच्छन्नहोरात्रा तीर्थं सोमाश्रयायणम् Mb.1.17.3. -ईश्वरः a celebrated representation of Śiva. -उद्भवा N. of the river Narmadā तथेत्युपस्पृश्य पयः पवित्रं सोमोद्भवायाः सरितो नृसोमः R.5.59 (where Malli. quotes Ak. 'रेवा तु नर्मदा सोमोद्भवा मेकलकन्यका'). -कान्त a. lovely as the moon. (-न्तः) the moon-stone. -क्षयः disappearance or waning of the moon, new moon; श्राद्धस्य ब्राह्मणः कालः प्राप्तं दधि घृतं तथा । सोमक्षयश्च मांसं च यदारण्यं युधिष्ठिर ॥ Mb.13.23.34. -गर्भः N. of Viṣṇu. -ग्रहः a vessel for holding Soma. -ज a. moon-born. (-जः) an epithet of the planet Mercury. (-जम्) milk. -दैवतम् the lunar mansion मृगशिरस्; दोग्ध्रीं दत्वा सवत्सां तु नक्षत्रे सोमदैवते Mb.13.64.7. -धारा 1 the sky, heaven. -2 the milky way. -नाथः 1 N. of a celebrated Liṅga or the place where it was set up; (which by its splendour and enormous wealth attracted the attention of Mahomad of Ghazani who in 124 A.D. destroyed the image and carried of the treasure); तेषां मार्गे परिचयवशादर्जितं गुर्जराणां यः संतापं शिथिलमकरोत् सोमनाथं विलोक्य । Vikr.18.87. -प, -पा m. 1 one who drinks the Soma; त्रैविद्या मां सोमपाः पूतपापा यज्ञैरिष्ट्वा स्वर्गतिं प्रार्थयन्ते Bg.9.2; Mb.12.284.8. -2 a Soma-sacrificer. -3 a particular class of Pitṛis; सोमपा नाम विप्राणां (पितरः) Ms.3.197. -पतिः N. of Indra. -पानम् drinking Soma juice. -पायिन्, -पीथः, -पीथिन्, -पीतिन् m. a drinker of Soma juice; तत्र केचित्... ... सोमपीथिन उदुम्बरनामानो ब्रह्मवादिनः प्रतिवसन्ति स्म Māl.1; Bhāg.5.26.29. -पीतिः f. 1 drinking Soma. -2 a Some sacrifice. -पुत्रः, -भूः, -सुतः epithets of Budha or Mercury. -प्रवाकः a person commissioned to engage sacrificial priests (श्रोत्रिय) for a Soma sacrifice. -बन्धुः 1 the sun. -2 the white water-lilly. -यज्ञः, -यागः the Soma sacrifice. -याजिन् m. one who performs a Soma sacrifice. -योगिन् a. being in conjunction with the moon. -योनिः a sort of yellow and fragrant sandal. -राजी a thin crescent of the moon. -रोगः a particular disease of women. -लता, -वल्लरी 1 the Soma plant. -2 N. of the river Godāvarī. -वंशः the lunar race of kings founded by Budha. -वल्कः 1 a kind of white Khadira. -2 N. of the plants, करञ्ज and कट्फल. -वल्लरिः(री), -वल्लिका, -वल्ली f. the moon-plant. -वारः, -वासरः Monday. -विक्रयिन् m. a vendor of Soma juice. -वीथी the orbit of the moon. -वृक्षः, -सारः the white Khadira. -शकला a kind of cucumber. -संस्था a form of the Soma-sacrifice; (these are seven:- अग्निष्टोम, अत्यग्निष्टोम, उक्थ, षोढशी, अतिरात्र, आप्तोर्याम and वाजपेय). -संज्ञम् camphor. -सद् m. a particular class of Manes or Pitṛis; विराट्सुताः सोमसदः साध्यानां पितरः स्मृताः Ms.3.195. -सिद्धान्तः the doctrine of Kāpālikas; या सोमसिद्धान्तमयाननेव N.1.87. -सिन्धुः an epithet of Viṣṇu. -सुत् m a Soma distiller. -सुत्वत् a. pressing Soma-plant for juice; अध्वरेष्वग्निचित्वत्सु सोमसुत्वत आश्रमान् Bk.5.11. -सुता the river Narmadā; cf. सोमोद्भवा above. -सूत्रम् a channel for conveying water from a Śiva-liṅga. ˚प्रदक्षिणा circumambulation around a Siva-liṅga so as not to cross the Soma-sūtra.
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tarema tanvā vayam AVś.19.50.3b; AVP.14.9.3b.
aghoraghoratarebhyaś ca # MS.2.9.10b: 130.1. See ghora ghoratarebhyaḥ.
athetare duḥkham evopayanti (śvetU. evāpiyanti) # śB.14.7.2.15d; BṛhU.4.4.15d; śvetU.3.10d.
antareṇa mā saṃcāriṣṭa # Apś.1.12.12.
antareṇānūkāśam # TS.5.7.12.1; KSA.13.2. See under anukāśena.
antareme nabhasī ghoṣo astu # AVś.5.20.7a; AVP.9.27.8a.
uttareṇa tu tāv ubhau # Vait.9.12b.
uttareṇa brahmaṇā jātavedaḥ # AVP.1.19.3b. See uttamena etc.
uttareṇa brahmaṇā vi bhāhi # AVP.1.19.2c.
uttareṇeva gāyatrīm # AVś.10.8.41a.
uttared uttarābhyaḥ (AVP. adharābhyaḥ) # RV.10.145.3b; AVś.3.18.4b; AVP.7.12.3b; ApMB.1.15.3b.
uttare nāma stha teṣāṃ va upari gṛhā ūrdhvā dik teṣāṃ vo varṣam iṣavaḥ # AVP.2.56.5. Cf. adhipatayo nāma stha, and AVś.3.26; AVP.3.11.
uttare proṣṭhapadā nakṣatram # KS.39.13.
uttarebhyaḥ svāhā # AVś.19.22.13. Cf. Kauś.48.36.
uttare loka āsate # AVP.8.19.6d.
aitareyam (sc. tarpayāmi) # śG.4.10.3; AG.3.4.4.
kārotareṇa dadhato gavāṃ tvaci # VS.19.82d; MS.3.11.9d: 153.6; KS.38.3d; TB.2.6.4.2d.
patareva cacarā candranirṇik # RV.10.106.8c.
prastareṇa paridhinā # VS.18.63a; TS.5.7.7.2a; KS.40.13a; śB.9.5.1.48a.
prastareṣṭhāḥ paridheyāś (VSK. paridhayaś) ca devāḥ # VS.2.18b; VSK.2.4.6b; KS.1.12b; śB.1.8.3.25. See next.
prastareṣṭhā barhiṣadaś ca devāḥ # TS.1.1.13.2b; MS.1.1.13b: 9.3; Kauś.6.9b. See prec.
bṛhadrathaṃtare te cakre # AG.2.6.1.
bṛhadrathaṃtare te pūrvau pādau vairūpavairāje 'parau śākvararaivate 'nūcyāni # JB.2.406. See next.
bṛhadrathaṃtare te pūrvau pādau śyaitanaudhase aparau vairūpavairāje anūcī śākvararaivate tiraścī # Lś.3.12.6. See prec., and cf. bṛhac ca te.
bṛhadrathaṃtare pakṣau # VS.12.4; TS.4.1.10.5; MS.2.7.8: 84.16; KS.16.8; śB.6.7.2.6.
bṛhadrathaṃtare ma ūrū vāmadevyam ātmā yajñāyajñīyaṃ pratiṣṭhā bhūr ahaṃ bhuvar ahaṃ svar aham aśmāham aśmākhaṇaḥ sutrāmāṇam # śś.6.3.8.
mahaitareyam (sc. tarpayāmi) # AG.3.4.4; śG.4.10.3.
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"tare" has 3 results.
     
itaretarapossessed of interdependence; depending upon each other; confer, compare इतरेतरं कार्यमसद्वत् Candra Pari. 5 }. Grammatical operations are of no avail if the rules stating them are mutually depending on each other. The word इतरेतर has the sense of इतरेतराश्रय here.
itaretarayogamutual relationship with each other. Out of the four senses of the indeclinable च viz. समुच्चय, अन्वाचय, इतरेतरयोग and समाहार, the Dvandva compound is formed of words connected in the last two ways and not in the first two ways. The instances of द्वन्द्व in the sense of इतरेतरयोग are धवखदिरपलाशाः, प्लक्षन्यग्रोधौ etc; confer, compare Kāś.on P. II.2.29 confer, compare also प्लक्षश्च न्यग्रोधश्चेत्युक्ते गम्यत एतत्प्लक्षोपि न्यग्रोधसहायो न्यग्रोधोपि प्लक्षसहाय इति M.Bh. on II.2.29; confer, compare also इतरेतरयोगः स यदा उद्रिक्तावयवभेदो भवति Sīradeva's ParibhāṣāvṛttiPari. 16.
itaretarāśrayadepending upon each other; confer, compare इतरेतराश्रयाणि च कार्याणि न प्रकल्पन्ते । तद्यथा । नौर्नावि बद्धा नेतरेतरत्राणाय भवति । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.1.1. See इतरेतर a reference to some preceding word, not necessarily on the same page..
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343 results
     
tare forCC Antya 10.131
tare for the matter ofCC Adi 8.65
tare I can get relief fromSB 5.10.24
tarema can cross overSB 3.4.18
tarema we can crossSB 6.14.26
SB 6.14.56
taret cross overSB 11.20.17
taret may cross overCC Adi 2.1
taret one can avoid and be deliveredSB 10.8.49
taret should overcomeSB 11.17.47
dyāv-ā-pṛthivyoḥ antareṇa between the upper and lower portions of the universeSB 5.22.5
antarera abhimāna internal prideCC Antya 7.117
abhyantare to the private houseCC Madhya 1.181
abhyantare within the roomCC Madhya 1.282
abhyantare within the houseCC Madhya 6.31
abhyantare insideCC Madhya 11.130
abhyantare gelā entered His roomCC Antya 2.121
abhyantare in the interior roomsCC Antya 6.155
bhitare āchilā was staying insideCC Antya 3.154
āmāra tare for MeCC Antya 13.40
ānanda antare was very pleased within HimselfCC Madhya 3.64
anantare immediately followingSB 10.51.63
anantare immediately afterCC Adi 17.9
dola anantare after the Dola-yātrāCC Antya 1.216
yātrā-anantare after the Ratha-yātrāCC Antya 7.80
antara-antare dispersed amongSB 10.16.18
antare betweenBG 5.27-28
antare at that periodSB 4.1.8
antare of the ManuSB 4.1.35
antare the manvantaraSB 4.30.49
avidyāyām antare in ignoranceSB 5.5.17
jāti-antare belonging to a different species of lifeSB 5.8.26
nakṣatra-antare in different starsSB 5.22.2
rāśi-antare in different signsSB 5.22.2
ekādaśa-lakṣa-yojana-antare at a distance of 1,100,000 yojanasSB 5.22.17
antare by an intervalSB 5.24.6
sahasra-antare at an interval of one thousandSB 5.25.1
antare within the periodSB 6.4.1-2
antare manvantaraSB 8.1.3
antare withinSB 8.1.28
etasmin antare after this incidentSB 8.8.41-46
antare Manu's periodSB 8.13.11
antare in the manvantara, the time of one ManuSB 9.16.25
antara-antare dispersed amongSB 10.16.18
antare to the distanceSB 10.37.4
antare duringSB 10.47.42
antare opportunitySB 10.64.22
stana-antare in the middle of his chestSB 10.78.8
antare rule of ManuSB 10.85.47
antare rule of ManuSB 12.6.48-49
antare reign of ManuSB 12.8.15
antare within the heartCC Adi 4.238
antare withinCC Adi 5.69
yuga-manu-antare in the ages and millenniums of ManuCC Adi 5.113
cintita-antare anxiety within myselfCC Adi 8.73
antare within HimselfCC Adi 11.10
antare within herselfCC Adi 14.30
antare withinCC Adi 14.56
antare within HimselfCC Adi 16.22
antare in the mindCC Adi 17.132
varṣa-antare at the end of the yearCC Madhya 1.138
antare within the mindCC Madhya 1.205
antare in the heartCC Madhya 2.52
ānanda antare was very pleased within HimselfCC Madhya 3.64
antare withinCC Madhya 3.126
antare within HimselfCC Madhya 4.110
antare withinCC Madhya 5.35
antare within himselfCC Madhya 7.24
bāhya-antare externally and internallyCC Madhya 9.134
antare within the mindCC Madhya 9.252
antare within the mindCC Madhya 9.253
antare within the mindCC Madhya 9.273
antare within the heartCC Madhya 14.20
antare withinCC Madhya 14.195
antare within the heartCC Madhya 14.198
antare within herselfCC Madhya 15.65
antare within the heartCC Madhya 15.120
antare within the heartCC Madhya 16.37
varṣa-antare after one yearCC Madhya 16.73
antare within the heartCC Madhya 16.81
antare within His heartCC Madhya 16.138
antare within the heartCC Madhya 16.239
grāma-antare in a different villageCC Madhya 18.31
grāma-antare in a different villageCC Madhya 18.44
antare insideCC Madhya 19.64
sphuraye antare manifests withinCC Madhya 19.236
gokula-antare in the domain of Gokula VṛndāvanaCC Madhya 20.401
pradhāna-parama-vyomnoḥ antare between the material world and the spiritual worldCC Madhya 21.50
vāñchā-antare because of a different ambitionCC Madhya 24.27
yatna-antare in another effortCC Madhya 24.67
vyākula-antare very much pained within himselfCC Madhya 24.233
bāḍaye antare increases withinCC Madhya 24.243
janma-janma-antare life after lifeCC Madhya 24.251
bāhire-antare externally and internallyCC Madhya 25.125
antare in the heartCC Antya 1.148
antare withinCC Antya 1.178
varṣa-antare the next yearCC Antya 2.75
varṣa-antare at the end of the yearCC Antya 2.162
antare within HimselfCC Antya 3.18
antare within the heartCC Antya 3.66
sa-roṣa-antare in an angry moodCC Antya 4.157
antare within the heartCC Antya 6.4
antare within his heartCC Antya 6.23
varṣa-antare the next yearCC Antya 6.266
santoṣa antare satisfied withinCC Antya 6.325
varṣa-antare the next yearCC Antya 7.3
deśa-antare in other statesCC Antya 7.58
antare within the heartCC Antya 7.168
dina-antare another dayCC Antya 7.170
antare-bāhire internally and externallyCC Antya 9.5
varṣa-antare the next yearCC Antya 10.3
antare within the heartCC Antya 12.60
antare within his heartCC Antya 13.110
antare within their mindsCC Antya 15.42
antare withinCC Antya 15.58
varṣa-antare the next yearCC Antya 16.4
antare within HimselfCC Antya 16.102
janma-antare in his past lifeCC Antya 16.143
antare withinCC Antya 17.17
antare within My heartCC Antya 17.57
antare within the heartCC Antya 19.104
vṛndāvana-antare in the forest of VṛndāvanaCC Antya 20.157
antare duringMM 5
janma-janma-antare in repeated rebirthsMM 24
antareṇa withoutSB 3.31.15
antareṇa within one's selfSB 5.4.18
antareṇa withinSB 5.17.6
antareṇa in the intervening spaceSB 5.21.2
dyāv-ā-pṛthivyoḥ antareṇa between the upper and lower portions of the universeSB 5.22.5
yojana-ayuta-antareṇa with an interval of ten thousand yojanas (eighty thousand miles)SB 5.24.7
antareṇa from betweenSB 5.25.3
antareṇa betweenSB 10.10.26
antareṇa which is controlled and withdrawnSB 10.14.2
antareṇa without (negating)SB 10.14.28
antareṇa in betweenSB 10.15.8
antareṇa withoutSB 11.20.3
antareṇa apart fromSB 12.4.40
antareṇa withoutCC Madhya 2.58
antareṇa by the region betweenCC Madhya 24.206
antarera abhimāna internal prideCC Antya 7.117
daśana-antareṣu between the teethBG 11.26-27
manu-antareṣu after the dissolution of each and every ManuSB 3.11.25
manu-antareṣu in each change of ManuSB 3.11.27
pradeśa-antareṣu in different locationsSB 5.22.2
antareṣu during the reign of each ManuSB 11.4.20
ati-kātareṇa in great anxietySB 3.15.35
atitarema will we cross overSB 10.39.29
atitaret able to get outSB 7.9.21
atitaret can surpassSB 8.12.39
auttareyaḥ the son of UttarāSB 2.4.1
auttareyeṇa by the son of UttarāSB 1.17.40
avatāra-bhitare among the incarnationsCC Adi 2.81
avatare He descendsCC Adi 3.110
avatare incarnatesCC Adi 4.10
avatare incarnatesCC Adi 4.11-12
avatare descendsCC Adi 5.131
avatare descendsCC Madhya 20.263
avidyāyām antare in ignoranceSB 5.5.17
yojana-ayuta-antareṇa with an interval of ten thousand yojanas (eighty thousand miles)SB 5.24.7
bāḍaye antare increases withinCC Madhya 24.243
bāhire-antare externally and internallyCC Madhya 25.125
antare-bāhire internally and externallyCC Antya 9.5
bāhya-antare externally and internallyCC Madhya 9.134
avatāra-bhitare among the incarnationsCC Adi 2.81
bhitare the withinCC Adi 4.85
bhitare withinCC Adi 5.34
bhitare within the universeCC Adi 5.95
bhitare withinCC Adi 5.207
bhitare insideCC Adi 17.60
brahmāṇḍa-bhitare within the universeCC Madhya 1.267
gambhīrā-bhitare inside the inner roomCC Madhya 2.7
bhitare withinCC Madhya 2.13
bhitare withinCC Madhya 2.19
bhitare withinCC Madhya 2.50
gṛhera bhitare within the roomCC Madhya 3.60
bhitare insideCC Madhya 6.63
bhitare withinCC Madhya 10.59
gṛhera bhitare within the roomCC Madhya 12.200
bhitare withinCC Madhya 14.196
gharera bhitare within the roomCC Madhya 15.223
dui prahara bhitare within six hoursCC Madhya 15.225
gophāra bhitare within a caveCC Madhya 18.59
jalera bhitare within the waterCC Madhya 18.137
udyāna-bhitare within a gardenCC Madhya 20.37
brahmāṇḍa-bhitare throughout the universeCC Madhya 20.217
sakāma-bhitare in the division of material activitiesCC Madhya 24.95
bhitare insideCC Madhya 25.125
hṛdaya-bhitare within his heartCC Madhya 25.127
yāhāra bhitare within whichCC Antya 1.123
bhitare āchilā was staying insideCC Antya 3.154
bhitare withinCC Antya 3.209
bhitare within his heartCC Antya 6.15
veśyāra bhitare among the prostitutesCC Antya 7.115
bhitare withinCC Antya 10.85
bhitare insideCC Antya 10.94
bhitare within his mindCC Antya 13.20
bhitarera innerCC Adi 17.151
bhitarera withinCC Antya 6.318
bhitarera internalCC Antya 13.22
bhūri-tareṇa extremely extensiveSB 10.89.50
brahmāṇḍa-bhitare within the universeCC Madhya 1.267
brahmāṇḍa-bhitare throughout the universeCC Madhya 20.217
itare ca other senses alsoSB 1.15.41
calibāra tare for the sake of leavingCC Madhya 1.174
ei caudda manvantare in the fourteen manvantarasCC Madhya 20.328
caudda-manvantare in the duration of fourteen ManusCC Madhya 20.391
cintita-antare anxiety within myselfCC Adi 8.73
daśana-antareṣu between the teethBG 11.26-27
deśa-antare in other statesCC Antya 7.58
dina-antare another dayCC Antya 7.170
dola anantare after the Dola-yātrāCC Antya 1.216
dui prahara bhitare within six hoursCC Madhya 15.225
dustare insurmountableSB 6.15.18-19
dyāv-ā-pṛthivyoḥ antareṇa between the upper and lower portions of the universeSB 5.22.5
ei caudda manvantare in the fourteen manvantarasCC Madhya 20.328
ekādaśa-lakṣa-yojana-antare at a distance of 1,100,000 yojanasSB 5.22.17
ekatareṇa by either oneSB 3.29.35
ekatareṇa from one kindSB 4.29.32
ekatareṇa by oneSB 6.19.18
etasmin antare after this incidentSB 8.8.41-46
gambhīrā-bhitare inside the inner roomCC Madhya 2.7
abhyantare gelā entered His roomCC Antya 2.121
gharera bhitare within the roomCC Madhya 15.223
gokula-antare in the domain of Gokula VṛndāvanaCC Madhya 20.401
gophāra bhitare within a caveCC Madhya 18.59
grāma-antare in a different villageCC Madhya 18.31
grāma-antare in a different villageCC Madhya 18.44
gṛhera bhitare within the roomCC Madhya 3.60
gṛhera bhitare within the roomCC Madhya 12.200
hṛdaya-bhitare within his heartCC Madhya 25.127
uttara-uttareṇa ilāvṛtam further and further north of Ilāvṛta-varṣaSB 5.16.8
itare in other thingsSB 1.12.6
itare ca other senses alsoSB 1.15.41
itare others, like Lord BrahmāSB 3.16.7
itare othersSB 4.10.20
mat-māyā-mohita-itare different from those who were mystified by my illusory potencySB 10.13.42
itare othersSB 10.14.50
itare othersCC Madhya 19.96
itarebhyaḥ to others (namely, those addicted to fruitive activities)SB 7.15.2
itareṇa with another handSB 3.15.40
itareṇa by a different bodySB 4.29.61
itareṇa with any otherSB 5.5.25
itareṇa with the otherSB 10.23.22
itareṣām of others (the demigods)SB 8.24.30
itaretara in different varietiesCC Madhya 24.295
jalera bhitare within the waterCC Madhya 18.137
jānibāra tare to understandCC Madhya 15.155
janma-janma-antare life after lifeCC Madhya 24.251
janma-janma-antare life after lifeCC Madhya 24.251
janma-antare in his past lifeCC Antya 16.143
janma-janma-antare in repeated rebirthsMM 24
janma-janma-antare in repeated rebirthsMM 24
jāti-antare belonging to a different species of lifeSB 5.8.26
kahibāra tare for the purpose of speakingCC Adi 2.119
karibāra tare for makingCC Madhya 3.98
katare whoSB 10.13.43
ati-kātareṇa in great anxietySB 3.15.35
keha tare someone crosses the ocean of nescienceCC Madhya 22.43
ekādaśa-lakṣa-yojana-antare at a distance of 1,100,000 yojanasSB 5.22.17
mahotsavera tare for holding a festivalCC Antya 11.74
mānasottare on the mountain known as MānasottaraSB 5.21.13
manu-antareṣu after the dissolution of each and every ManuSB 3.11.25
manu-antareṣu in each change of ManuSB 3.11.27
yuga-manu-antare in the ages and millenniums of ManuCC Adi 5.113
manvantare during the change of manvantaras (one Manu following another)SB 8.1.2
ei caudda manvantare in the fourteen manvantarasCC Madhya 20.328
caudda-manvantare in the duration of fourteen ManusCC Madhya 20.391
manvantareṣu in different incarnations of ManuSB 2.7.20
manvantareṣu in the reign of each ManuSB 8.14.1
mat-māyā-mohita-itare different from those who were mystified by my illusory potencySB 10.13.42
mat-māyā-mohita-itare different from those who were mystified by my illusory potencySB 10.13.42
mat-māyā-mohita-itare different from those who were mystified by my illusory potencySB 10.13.42
nakṣatra-antare in different starsSB 5.22.2
nirantare constantlyCC Adi 4.149
nirantare constantlyCC Madhya 9.22
nistare becomes liberatedCC Madhya 20.120
nistareyam will cross beyondMM 12
pradhāna-parama-vyomnoḥ antare between the material world and the spiritual worldCC Madhya 21.50
pradeśa-antareṣu in different locationsSB 5.22.2
pradhāna-parama-vyomnoḥ antare between the material world and the spiritual worldCC Madhya 21.50
dui prahara bhitare within six hoursCC Madhya 15.225
praśna-uttare in the form of questions and answersCC Madhya 24.319
dyāv-ā-pṛthivyoḥ antareṇa between the upper and lower portions of the universeSB 5.22.5
rāśi-antare in different signsSB 5.22.2
sa-roṣa-antare in an angry moodCC Antya 4.157
sa-roṣa-antare in an angry moodCC Antya 4.157
sādhibāra tare to induceCC Antya 6.164
sahasra-antare at an interval of one thousandSB 5.25.1
sakāma-bhitare in the division of material activitiesCC Madhya 24.95
santaret can swimCC Adi 9.1
santoṣa antare satisfied withinCC Antya 6.325
sphuraye antare manifests withinCC Madhya 19.236
stana-antare in the middle of his chestSB 10.78.8
śunibāra tare to hearCC Antya 5.53
śunibāra tare to hearCC Antya 5.56
kahibāra tare for the purpose of speakingCC Adi 2.119
calibāra tare for the sake of leavingCC Madhya 1.174
karibāra tare for makingCC Madhya 3.98
jānibāra tare to understandCC Madhya 15.155
keha tare someone crosses the ocean of nescienceCC Madhya 22.43
śunibāra tare to hearCC Antya 5.53
śunibāra tare to hearCC Antya 5.56
sādhibāra tare to induceCC Antya 6.164
mahotsavera tare for holding a festivalCC Antya 11.74
āmāra tare for MeCC Antya 13.40
vasibāra tare to sit downCC Antya 18.103
bhūri-tareṇa extremely extensiveSB 10.89.50
tatare was able to cross overSB 1.15.14
udyāna-bhitare within a gardenCC Madhya 20.37
utare descendsCC Madhya 18.43
uttara-uttareṇa ilāvṛtam further and further north of Ilāvṛta-varṣaSB 5.16.8
uttare northernSB 8.18.21
uttare on the northSB 12.8.17
uttare on the northern sideCC Madhya 20.134
praśna-uttare in the form of questions and answersCC Madhya 24.319
uttare passesCC Antya 5.96
uttareṇa on the northern sideSB 4.25.51
uttara-uttareṇa ilāvṛtam further and further north of Ilāvṛta-varṣaSB 5.16.8
uttareṇa on the northern sideSB 5.16.24
uttareṣu on the northern sideSB 5.18.34
uttareṣu prominentSB 10.42.36
vāñchā-antare because of a different ambitionCC Madhya 24.27
varṣa-antare at the end of the yearCC Madhya 1.138
varṣa-antare after one yearCC Madhya 16.73
varṣa-antare the next yearCC Antya 2.75
varṣa-antare at the end of the yearCC Antya 2.162
varṣa-antare the next yearCC Antya 6.266
varṣa-antare the next yearCC Antya 7.3
varṣa-antare the next yearCC Antya 10.3
varṣa-antare the next yearCC Antya 16.4
vasibāra tare to sit downCC Antya 18.103
veśyāra bhitare among the prostitutesCC Antya 7.115
vistare expansiveSB 4.29.45
vistareṇa in detailBG 10.18
vṛndāvana-antare in the forest of VṛndāvanaCC Antya 20.157
vyākula-antare very much pained within himselfCC Madhya 24.233
pradhāna-parama-vyomnoḥ antare between the material world and the spiritual worldCC Madhya 21.50
yāhāra bhitare within whichCC Antya 1.123
yatna-antare in another effortCC Madhya 24.67
yātrā-anantare after the Ratha-yātrāCC Antya 7.80
ekādaśa-lakṣa-yojana-antare at a distance of 1,100,000 yojanasSB 5.22.17
yojana-ayuta-antareṇa with an interval of ten thousand yojanas (eighty thousand miles)SB 5.24.7
yuga-manu-antare in the ages and millenniums of ManuCC Adi 5.113
Ayurvedic Medical
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jyeṣṭā

star Antares in the constellation Scorpio.

kośa

sheaths inside the body, namely the sheath of knowledge (jnānamaya), the sheath of bliss (ānadamaya), the sheath of vitality (prāṇamaya), the sheath of mind (manomaya) and the sheath of food (annamaya) explained in the Taittareya upaniṣad.

     Wordnet Search "tare" has 13 results.
     

tare

sthānāntare, anyatra, itaratra, paratra, anyatas, aparatas, itaratas, anyasthāne, bhinnasthāne   

anyat sthāne।

śyāmaḥ rāmeṇa saha sthānāntare gataḥ।

tare

abhyantare, antaḥ, antarā, madhye   

kasya api nirdhāritasya samayasya athavā sthānasya sīmāyāḥ pūrvaṃ vā।

ahaṃ dvi-ghaṇṭāyāḥ abhyantare eva āgacchāmi।

tare

hastarekhā   

haste vartamānā rekhā yayā sāmudrikaṃ phalajyotiṣyaṃ kathyate।

śyāmena paṇḍitāya hastarekhā darśitā।

tare

hastarekhāvid, hastarekhāvit   

yaḥ manuṣyasya hastarekhāḥ dṛṣṭvā tasya bhūtabhaviṣyavartamānakālādīnāṃ viṣaye kathayati।

aruṇāyāḥ mātṛṣvasṛpatiḥ prasiddhaḥ hastarekhāvid asti।

tare

punnāgaḥ, puruṣaḥ, tuṅgaḥ, keśaraḥ, devavallabhaḥ, kumbhīkaḥ, raktakeśaraḥ, punnāmā, pāṭaladrumaḥ, raktapuṣpaḥ, raktareṇuḥ, aruṇaḥ   

vṛkṣaviśeṣaḥ।

punnāgasya praśākhāśīrṣeṣu raktapuṣpagucchāḥ bhavanti।

tare

anyedyuḥ, divasāntare, anyasmin ahani, anyadine   

anyasmin dine।

anyedyuḥ kartavyam etad। / anyedyuḥ ātmānucarasya bhāvaṃ jijñāsamānā munihomadhenuḥ। [raghu.2.26]

tare

praśnottare   

praśnaḥ ca uttarañca।

idānīṃ rājyasabhāyāḥ praśnottarāṇāṃ kālaḥ pracalati।

tare

aitareyaḥ upaniṣad, aitareyaḥ   

pramukhā upaniṣad।

aitareyaḥ upaniṣad ṛgvedasya bhāgaḥ।

tare

vistareṇa, savistaram   

(śabdasya) vistāreṇa saha।

vistareṇa saḥ svābhiprāyaṃ kathayati।

tare

hastarekhāvid   

hastarekhāṇāṃ jñātā।

hastarekhāvidaḥ anusāreṇa mama jīvanarekhā laghvī asti।

tare

vinā, ṛte, antareṇa, antarā, pari, parihāpya, apa   

ekaṃ varjayitvā।

bhagavatā vinā anyaḥ kaḥ api śaraṇyaḥ nāsti।

tare

kapotaretasaḥ   

ekaḥ puruṣaḥ ।

kapotaretasasya ullekhaḥ koṣe asti

tare

aitareyopaniṣadbhāṣyam   

aitareyopaniṣadaḥ ṭīkāgranthaḥ ।

aitareyopaniṣadbhāṣyasya ullekhaḥ koṣe asti









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