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37 results for t/am
amasvanmf(varī-)n. for t/amasvan- q.v View this entry on the original dictionary page scan.
asūryamfn. (said of t/amas-) sunless [(varia lectio for I. asury/a-in )"demoniacal" , ;"inaccessible, unknown", (fr. sṛ- see a-s/ūrta-) ] View this entry on the original dictionary page scan.
avayā(perf. 3. plural -yayuḥ-;p. genitive case plural -yāt/ām-) to go or come down ; (Vedic or Veda infinitive mood ava-y/ai-) to go away (opposed to upa-y/ai-,"to come up") ; (Aorist subjunctive -yāsat-; preceding 2. sg. -yāsisīṣṭhāḥ-[ see commentator or commentary ]; Aorist 1. sg. -ayāsiṣam-) to avert, appease View this entry on the original dictionary page scan.
bhṛ cl.1 P. A1. () bh/arati-, te- ; cl.3 P. A1. () b/ibharti- (bibh/arti-only ), bibhṛte- ; cl.2 P. bh/arti- (parasmE-pada P. b/ibhrat-, q.v; A1. bibhrāṇa-with act. meaning , bibhramāṇa-with pass. meaning ; perfect tense jabh/āra-, jabh/arat-; jabhre-, ajabhartana- ; babhāra-, babhṛma- etc.; parasmE-pada babhrāṇ/a-with pass. meaning ; bibharāmbabhūva- , rām-āsa- ; Aorist abhār- ; bhart/am-, bhṛt/am- ; abhṛta- grammar; abhārṣam- subjunctive bharṣat- ; abhāriṣam- ; preceding bhriyāsam-, yāt- ; future bhariṣyati- Conditional /abhariṣyat- ; bhart/ā- ; infinitive mood bh/artum-, bh/artave-, bh/artav/ai-,Ved.; bh/aradhyai- ; ind.p. -bh/ṛtya- etc.) , to bear, carry, convey, hold ("on"or"in" locative case) etc. ; to wear id est let grow (hair, beard, nails) etc. ; to balance, hold in equipoise (as a pair of scales) ; to bear id est contain, possess, have, keep (also"keep in mind") etc. ; to support, maintain, cherish, foster ; to hire, pay ; to carry off or along (A1. bharate-,"for one's self" id est gain, obtain, or =ferri"to be borne along") ; to bring, offer, procure, grant, bestow etc. ; to endure, experience, suffer, undergo ; to lift up, raise (the voice or a sound; A1. bharate-,also "to rise, be heard") ; to fill (the stomach) ; (with garbham-) to conceive, become pregnant (confer, compare under dhṛ-) ; (with kṣitim-) to take care of, rule, govern ; (with, ājñām-) to submit to, obey ; (with ūrjām-) to exert, employ : Passive voice bhriy/ate- (Epic also ti-; Aorist abhāri-), to be borne etc. etc. etc.: Causal bhārayati- (Aorist abībharat-), to cause to bear etc. ; to engage for hire : Desiderative b/ubhūrṣati- ( ), bibhariṣati- () , to wish to bear or support or maintain: Intensive b/aribharti- (3. plural bhrati- , where also 2. dual number jarbhṛt/aḥ-), barībharti- (), to bear repeatedly or continually, carry hither and thither. [ confer, compare Zend bar; Greek ; Latin fero; Slavonic or Slavonian brati; Gothic bai4ran; German beran,ge-ba0ren; English bear.] View this entry on the original dictionary page scan.
canaind. (ca n/a- ) and not, also not, even not, not even (this particle is placed after the word to which it gives force;a preceding verb is accentuated[ ];in Vedic language it is generally, but not always, found without any other negative particle, whereas in the later language another negative is usually added exempli gratia, 'for example' /āpaś can/apr/a minanti vrat/aṃ vāṃ-,"not even the waters violate your ordinance" ; n/āha vivyāca pṛthiv/ī can/āinaṃ-,"the earth even does not contain him", iii, 36, 4;in class. Sanskrit it is only used after the interrogatives k/a-, katar/a-, katam/a-, katham-, k/ad-, kad/ā-, kim-, k/utas-, kva-,making them indefinite) etc. also View this entry on the original dictionary page scan.
chid cl.7. chin/atti-, chintte- (imperative n/attu-;2. sg. ndh/i-[ confer, compare ];2. dual number nt/am-; subjunctive 1. sg. n/adai-; Potential ndet- ; cl.9. 1. sg. chinnāmi- ; imperfect tense 2. sg. achinad-,or nas- ; perfect tense ciccheda-, cchide-; parasmE-pada cchidvas-, ; Aorist acchidat-or acchaitsīt-[ subjunctive ch- etc.] ;2. sg. chitsi- ;1. plural chedma- ; A1. acchitta-and 2. sg. tthās-[ subjunctive ch- ], on ; future chetsyati-, ; ind.p. chittvā- infinitive mood chettum-; Passive voice chidyate-; See /a-cchidyamāna-; Aorist /acchedi-and chedi- ) to cut off, amputate, cut through, hew, chop, split, pierce etc. ; to divide, separate from (ablative;exceptionally instrumental case ) ; to destroy, annihilate, efface, blot out etc. ; (in mathematics) to divide : Passive voice to be split or cut, break : Causal chedayati- (Aorist acicchidat-) to cut off. ; to cause to cut off or through : Desiderative See cicchitsu- : Intensive cecchidīti- (), dyate- ( Va1rtt. 2 ) ; future Ist ditā-, Va1rtt. 2 ; ([ confer, compare , etc.; Latin scindo; Gothic skeida.]) View this entry on the original dictionary page scan.
cl.3. d/adāti- (plural dati- etc.; A1. datte- ;1. sg. dadmi- ; imperative d/adātu- plural dahu-;2. sg. daddh/i- ; deh/i-[ ] ;2. plural d/adāta- , tana- , datt/a- etc.;2. dual number tt/am- etc.; Potential dady/āt- etc.; imperfect tense /adadāt-; plural /adadur- ;2. dual number /adattam- etc.;2. plural ttana-, , /adadāta- ; subjunctive d/adat- , das- dan- parasmE-pada m. Nominal verb sg. d/adat- plural tas- etc.; parasmE-pada A1. d/adāna-, ; n/a-, ; sg. dadati-, ; plural danti-, ; imperative da-, ; data- ; Potential det- ; imperfect tense /adadat- ; A1. sg. d/adate- ; plural dante-, ; imperative sg. datām- ; dasva- etc.; imperfect tense plural /adadanta- ; parasmE-pada d/adamāna- ; Aorist /adāt-[ ], dat-, /adur-, d/ur-etc.; subjunctive 2. dual number dāsathas- [ confer, compare ]; Potential 1. plural deṣma- ; perfect tense dad/au-, d/ur-, d/athur-, datur-, d/o- etc.; Passive voice d/e-, ; dadade-, dāte-, dire- ; parasmE-pada genitive case dad/uṣas- , ṣām- ; Nominal verb dv/ān-, ; dāvan- ; accusative div/āṃsam-, [ confer, compare ]; future parasmE-pada dāsy/at- ; A1. syate-, syante-,1. sg. sye- ; preceding deyāt- ; infinitive mood dāv/ane- ; d/ātos-, ; tave-, ; d/ātav/ai-[ ] ; tum-, etc.: ind.p. dattv/āya-[ ] ; ttv/ā- etc.; -d/āya-[ ] etc.: Passive voice dīyate-[ ]; parasmE-pada y/amāna- ; Aorist adāyi- ; preceding dāsīṣṭa-, dāyis-, ) cl.1. d/āti- (; imperative tu-, ; confer, compare Va1rtt. 3 ) to give, bestow, grant, yield, impart, present, offer to (dative case,in later language also genitive case or locative case) etc. ; to give (a daughter, kanyām-) in marriage etc. ; to hand over ; (with haste-) ; to give back, ; to pay (daṇḍam-,"a fine"; ṛṇam-,"a debt", ) ; to give up, cede (āsanam-,"one's seat") ; (panthānam-or mārgam-,"to give up the road, allow to pass") and ; to sell (with instrumental case of the price), ; to sacrifice (ātmānam-,"one's self."; āt- khedāya-,"to give one's self up to grief", ) ; to offer (an oblation etc.) etc. ; to communicate, teach, utter (blessings, āśiṣas- ), give (answer, prati-vacas-, canam-, praty-uttaram- etc.), speak (satyaṃ vacas-,the truth, ; vacam-,to address a speech to [ dative case ] ) ; to permit, allow (with infinitive mood) ; to permit sexual intercourse ; to place, put, apply (in med.) etc. ; to add ; with varam-,"to grant a boon" etc. ; śoham-,"to cause grief", ; avakāśam-,"to give room or space, allow to enter" etc. ; prāṇān- or jīvitam-,"to spare any one's life" ; talam- or lān-, to slap with the palms of the hands ; la-prahāram-, to strike with the palm tālam-, to beat time with the hands ; saṃjñām-, to make a sign ; saṃketakam-, to make an appointment samayam-, to propose an agreement ; upamām-, to compare with [ genitive case ] ; paṭaham-, to proclaim with the drum ; śabdam-, to make a noise, call out ; śāpam-, to utter a curse etc. ; gāīh-. idem or 'm. fire ' ; anuyātram-, to accompany ; āliṅganane-, parirambhaṇam-, to embrace, ; jhampam-, to jump ; śrāddham-, to perform a śrāddha- ; vratakam-, to accomplish a vow ; yuddham-, niy-, saṃgrāmam-, to give battle, fight with ; ājñām- ādeśam-, to give an order, command, ; saṃdeśam-, to give information ; prayogam-, to give a dramatic representation vṛtim-, to fence in ; darśanam-, to show one's self ; dṛṣṭim-, dṛśam-, akṣi-, caksus-, to fix the eyes on (locative case) ; karṇam-, to give ear, listen ; manas-, to direct the mind to (locative case) ; kars- kapolam-, to rest the cheek on the hand ; nigaḍāni- to put on or apply fetters pāvakam-, to set on fire ; agnīn- to consume by fire ; śāram-, to move a chess-man ; argalam-, to draw a bolt, bar ; jānu-, to kneel upon (genitive case) ; padam-, to tread upon [loc.] ; to direct the steps ; viṣam-, to poison (with accusative !) ; garam- idem or 'm. fire ' (with genitive case) ; -- A1. to carry, hold, keep, preserve ; to show (Aorist adadiṣṭa-; aded-fr. diś- ) : Causal dāpayati- (; Aorist adīdapat-, ) to cause to give or be given, cause to bestow or present or give up, oblige to pay, make restore etc. ; to demand from (ablative) ; to cause to utter or speak ghoṣaṇām-, to cause to be made known ; to cause to place or advance, ; to cause to perform, to cause to be put on (locative case) : Desiderative d/itsati- (; parasmE-pada d/idāsat- ; d/itsat-, ; Potential tseyam- ; perfect tense 2. sg. didāsitha- ; confer, compare ) to wish to give, be ready to bestow etc. ; to wish to give in marriage etc.: Intensive dedīyate- ; ([ confer, compare ; Latin do;etc.])
dhanan. the prize of a contest or the contest itself (literally a running match, race, or the thing raced for; hit/aṃ- dhānam-,a proposed prize or contest; dhanaṃ-ji-,to win the prize or the fight) View this entry on the original dictionary page scan.
dhṛ cl.1 P. A1. dharati-, te- (; A1. Potential dhareran- ), but more commonly in the same sense the Causal form dhārayati-, te- (perf. P. dh/āra-, dh/artha-[Impv. dadhartu- ]; A1. dadhr/e-,3. plural dhrir/e- etc.; Aorist adhāram- ; adhṛta-, dhṛthās- ; /adīdharat- etc.[ dīdhar-, didhṛtam-, ta- ;3. plural rata- ]; adārṣīt- grammar; future dhariṣyati- ; ṣy/e- ; dhartā- ; infinitive mood dhartum- , tavai- [ dhart/ari-See under tṛ-]; ind.p. dhṛtvā-, -dhṛtya- ) to hold, bear (also bring forth), carry, maintain, preserve, keep, possess, have, use, employ, practise, undergo etc. ; (with or scil ātmānam-, jīvitam-, prāṇān-, deham-, śarīram-etc.) to preserve soul or body, continue living, survive etc. (especially future dhariṣyati-; confer, compare Passive voice below) ; to hold back, keep down, stop, restrain, suppress, resist etc. ; to place or fix in, bestow or confer on (locative case) etc. ; to destine for (dative case; A1.also to be destined for or belong to) ; to present to (genitive case) ; to direct or turn (attention, mind, etc.) towards, fix or resolve upon (locative case or dative case) ; A1. to be ready or prepared for ; P. A1. to owe anything (accusative) to (dative case or genitive case) (confer, compare ) ; to prolong (in pronunciation) ; to quote, cite ; (with garbham-) to conceive, be pregnant (older bham-bhṛ-) etc. ; (with daṇḍam-) to inflict punishment on (locative case) (also damam-) ; (with keśān-,or śmaśru-) to let the hair or beard grow ; (with raśmīn-[ ] or praharān-[ ]) to draw the reins tight ; (with dharamam-) to fulfil a duty ; (with vrat/am-) to observe or keep a vow etc. ; (with dhāraṇām-) to practise self-control ; (wit. ipas-) to perform penance ; (with mūrdhnā-or dhni-, śirasā-or si-) to bear on the head, honour highly ; (with or scilicet tulayā-) to hold in a balance, weigh, measure etc. ; (with or scilicet manasā-) to bear in mind, recollect, remember ; (with samaye-) to hold to an agreement, cause to make a compact (Bombay edition dṛṣṭvā-for dhṛtvā-): Passive voice dhriy/ate- (Epic also yati-; perfect tense dadhr/e-etc. = A1.; Aorist adhāri-) to be borne etc. ; so be firm, keep steady etc. ; continue living, exist, remain etc. (also dhāryate- ) ; to begin, resolve upon, undertake (dative case; accusative or infinitive mood) : Causal dhār/ayati-, te- See above: Desiderative didhīrṣati- (See ṣā-), didhariṣate- ; didhārayiṣati-, to wish to keep up or preserve (ātmānam-) : Intensive d/ardharti- () and dādharti- (3. plural dhrati- ; confer, compare ) to hold fast, bear firmly, fasten. [ confer, compare Zend dar; Greek ,; Latin fre1-tus,fre1-num.]
jāgṛ cl.2. garti- (confer, compare ; cl.1. garati- sg. irregular gṛmi-, ;3. plural j/āgrati- etc.[ ]; imperative gṛh/i-, gṛtāt-, gṛtam-, gṛt/a-; subjunctive garat-; Potential gṛyāt-,or griy- ; imperfect tense /ajāgar-[ ] ; parasmE-pada j/āgrat-; rarely A1. jāgramāṇa- ; perfect tense Vedic or Veda g/āra-[ ] , 1. sg. g/ara-[ ], parasmE-pada gṛv/as-[see sub voce, i.e. the word in the Sanskrit order ]; perfect tense class.[ ] jajāgāra-or jāgaraṃ-cakāra-; future 2nd jāgriṣy/ati- etc.[A1. ]; future 1st ritā- Va1rtt. 1 ; Aorist ajāgarīt-, ; Passive voice impersonal or used impersonally ajagāri-, ; preceding jāgaryāt-, ) to be awake or watchful etc. ; to awake ; to watch over, be attentive to or intent on, care for, provide, superintend (with locative case or locative case with /adhi-) etc. (with accusative ) ; (said of fire) to go on burning ; to be evident ; to look on : Causal (Aorist 2. and 3. sg. /ajīgar- imperative jigṛt/am-, t/a-) to awaken ; jāgarayati-, (; Aorist Passive voice impersonal or used impersonally añāgari-or gāri- ) idem or 'n. saffron ' ; ([ confer, compare ; Latin vi1gilo.]) View this entry on the original dictionary page scan.
jas cl.1 A1. (parasmE-pada j/asamāna-) to be exhausted or starved : P. j/asati-, to go : cl.4 P. to liberate : Causal jāsayati- (Aorist ajījasata-,2. dual number jajast/am-) to exhaust, weaken, cause to expire ; to hurt (see ) ; to strike, ; to contemn ; see uj--, ni-- ; projjāsana-.
kathāind. (for 1.See column 1) (Ved. for kath/am- ) how? whence? why? etc. View this entry on the original dictionary page scan.
kṛ Ved. (I) cl.2 P. 2. sg. k/arṣi- dual number kṛth/as- plural kṛth/a-; A1. 2. sg. kṛṣ/e-; imperfect tense 2. and 3. sg. /akar-, 3. sg. rarely /akat- () ; 3. dual number /akartām-; plural /akarma-, /akarta- (also ), /akran- (Aorist,according to ); A1. /akri- (), /akṛthās- (), /akṛta- (); akrātām- (), /akrata- ( ) : imperative kṛdh/i- (also ), kṛt/am-, kṛt/a-; A1. kṛṣv/a-, kṛdhv/am-; subjunctive 2. and 3. sg. kar- plural k/arma-, k/arta- and kartana-, kran-; A1. 3. sg. kṛta- () , 3. plural kr/anta- () : Potential kriyāma- (); pr. p. P. (Nominal verb plural) kr/antas- A1. krāṇ/a-. (II) cl.1 P. k/arasi-, k/arati-, k/arathas-, k/aratas-, k/aranti-; A1. k/arase-, k/arate-, k/arāmahe-: imperfect tense /akaram-, /akaras-, /akarat- (Aorist,according to ) : imperative k/ara-, k/aratam-, k/aratām-: subjunctive k/aram-, k/arāṇi-, k/aras-, k/arat-, k/arāma-, k/aran-; A1. karāmahai-; pr. p. f. k/arantī- () (III) cl.5 P. kṛṇ/omi-, ṇ/oṣi-, ṇ/oti-, kṛṇuth/as-, kṛṇm/as- and kṛṇmasi-, kṛṇuth/a-, kṛṇv/anti-; A1. kṛṇv/e-, kṛṇuṣ/e-, kṛṇut/e-, 3. dual number kṛṇv/aite- (); plural kṛṇm/ahe-, kṛṇv/ate-: imperfect tense /akṛṇos-, /akṛṇot-, /akṛṇutam-, /akṛṇuta- and ṇotana- (), /akṛṇvan-; A1. 3. sg. /akṛṇuta- plural /akṛṇudhvam-, /akṛṇvata-: imperative kṛṇ/u- or kṛṇuh/i- or kṛṇut/āt-, kṛṇ/otu-, kṛṇut/am-, kṛṇut/ām-, 2. plural kṛṇut/a- or kṛṇ/ota- or kṛṇ/otana-, 3. plural kṛṇv/antu-; A1. kṛṇuṣv/a-, kṛṇut/ām-, kṛṇv/āthām-, kṛṇudhv/am-: subjunctive kṛṇ/avas-, ṇ/avat- or ṇ/avāt-, kṛṇ/avāva-, ṇ/avāma-, ṇ/avātha-, ṇ/avatha-, ṇ/avan-; A1. kṛṇ/avai- (once ṇavā- ), kṛṇavase- (also varia lectio ṇvase-), kṛṇavate-, kṛṇ/avāvahai-, kṛṇ/avāmahai-, 3. plural kṛṇ/avanta- () or kṛṇavante- or kṛṇvata- () : Potential A1. kṛṇvīt/a-; pr. p. P. kṛṇv/at- (f. vat/ī-) A1. kṛṇvāṇ/a-. (IV) cl.8. (this is the usual formation in the brāhmaṇa-s; sūtra-s, and in classical Sanskrit) P. kar/omi- (Epic kurmi- ); kurv/as-, kuruth/as-, kurut/as-, kurm/as- ([ kulmas-in an interpolation after ]), kuruth/a-, kurv/anti-; A1. kurv/e-, etc., 3. plural kurv/ate- () : imperfect tense akaravam-, akaros-, akarot-, akurva-, etc.; A1. 3. sg. akuruta- plural akurvata-: imperative kuru-, karotu- (in the earlier language 2. and 3. sg. kurutāt-,3. sg. also ), kuruta- or kurutana- (); A1. kuruṣva-, kurudhvam-, kurv/atām-: subjunctive karavāṇi-, karavas-, vāt-, vāva- or vāvas- ( ), vāma- or vāmas- (), vātha-, van-; A1. karavai-, kuruthās-, karavāvahai- (; he- ), karavaithe-, vaite- ( , ), vāmahai-(he- ) : Potential P. kuryām- A1. kurvīya- (); pr. p. P. kurv/at- (f. vat/ī-); A1. kurvāṇ/a-: perf. P. cak/āra-, cak/artha-, cakṛv/a-, cakṛm/a-, cakr/a- (); A1. cakr/e-, cakrir/e-; parasmE-pada cakṛvas- (accusative cakr/uṣam- ); A1. cakrāṇa- () : 2nd future kariṣy/ati-; subjunctive 2. sg. kariṣy/ās- (); 1st future k/artā-: preceding kriyāsam-: Aorist P. Ved. cakaram- (), acakrat- (), /acakriran- (); A1. 1. sg. kṛske- (); Class. akārṣīt- ( ;once akāraṣīt- ); Passive voice Aorist reflex. akāri- and akṛta- ( ) : infinitive mood k/artum-, Ved. k/artave-, k/artav/ai-, k/artos- (See ss.vv.); ind.p. kṛtv/ā-, Ved. kṛtv/ī- ([ ]) and kṛtv/āya- ([ ]) ; to do, make, perform, accomplish, cause, effect, prepare, undertake etc. ; to do anything for the advantage or injury of another (genitive case or locative case) etc. ; to execute, carry out (as an order or command) ; to manufacture, prepare, work at, elaborate, build ; to form or construct one thing out of another (ablative or instrumental case) etc. ; to employ, use, make use of (instrumental case) etc. ; to compose, describe ; to cultivate (confer, compare ) ; to accomplish any period, bring to completion, spend (exempli gratia, 'for example' varṣāṇi daśa cakruḥ-,"they spent ten years"; kṣaṇaṃ kuru-,"wait a moment"; confer, compare kritakṣaṇa-) ; to place, put, lay, bring, lead, take hold of (accusative or locative case or instrumental case exempli gratia, 'for example' ardh/aṃ-kṛ-,to take to one's own side or party, cause to share in(genitive case;See 2. ardh/a-); haste-or pāṇau-kṛ-,to take by the hand, marry ; hṛdayena-kṛ-,to place in one's heart, love ; hṛdi-kṛ-,to take to heart, mind, think over, consider ; manasi-kṛ- idem or 'f. (equals kuhī-) a fog ' ;to determine, purpose [ ind.p. si-kṛtvā-or si-kṛtya-] ; vaśe-kṛ-,to place in subjection, become master of ) ; to direct the thoughts, mind, etc. (m/anas-[ etc.] or buddhim-[ ] or matim-[ ]or bhāvam-[ ], etc.) towards any object, turn the attention to, resolve upon, determine on (locative case dative case infinitive mood,or a sentence with iti- exempli gratia, 'for example' mā śoke manaḥ kṛthāḥ-,do not turn your mind to grief ; gamanāya matiṃ cakre-,he resolved upon going ; alābuṃ samutsraṣṭuṃ manaś cakre-,he resolved to create a gourd ; draṣṭā tavāsmīti matiṃ cakāra-,he determined to see him ) ; to think of (accusative) ; to make, render (with two accusative exempli gratia, 'for example' ādityaṃ kāṣṭhām akurvata-,they made the sun their goal ) etc. ; to procure for another, bestow, grant (with genitive case or locative case) etc. ; A1. to procure for one's self, appropriate, assume ; to give aid, help any one to get anything (dative case) ; to make liable to (dative case) ; to injure, violate (exempli gratia, 'for example' kanyāṃ-kṛ-,to violate a maiden) ; to appoint, institute ; to give an order, commission ; to cause to get rid of, free from (ablative or -tas-) ; to begin (exempli gratia, 'for example' cakre śobhayitum purīm-,they began to adorn the city) ; to proceed, act, put in practice etc. ; to worship, sacrifice ; to make a sound (svaram-or śabdam-) ( ), utter, pronounce (often in fine compositi or 'at the end of a compound' with the sounds phaṭ-, phut-, bhāṇ-, v/aṣaṭ-, svadh/ā-, sv/āhā-, hiṃ-), pronounce any formula () ; (with numeral adverbs ending in dhā-) to divide, separate or break up into parts (exempli gratia, 'for example' dvidhā-kṛ-,to divide into two parts, ind.p. dvidhā kṛtvā-or dvidhā-kṛtya-or -kāram- ; sahasradhā-kṛ-,to break into a thousand pieces) ; (with adverbs ending in vat-) to make like or similar, consider equivalent (exempli gratia, 'for example' rājyaṃ tṛṇa-vat kṛtvā-,valuing the kingdom like a straw ) ; (with adverbs ending in sāt-) to reduce anything to, cause to become, make subject (See ātma-sāt-, bhasma-sāt-) The above senses of kṛ- may be variously modified or almost infinitely extended according to the noun with which this root is connected, as in the following examples: sakhyaṃ-kṛ-, to contract friendship with ; pūjāṃ-kṛ-, to honour ; rājyaṃ-kṛ-, to reign ; snehaṃ-kṛ-, to show affection ; ājñāṃ- or nideśaṃ- or śāsanaṃ- or kāmaṃ- or yācanāṃ- or vacaḥ- or vacanaṃ- or vākyaṃ-kṛ-, to perform any one's command or wish or request etc. ; dharmaṃ-kṛ-, to do one's duty ; nakhāni-kṛ-,"to clean one's nails" See kṛta-nakha- ; udakaṃ- ([ ]) or salilaṃ- ([ ]) kṛ-, to offer a libation of Water to the dead ; to perform ablutions ; astrāṇi-kṛ-, to practise the use of weapons ; darduraṃ-kṛ-, to breathe the flute ; daṇḍaṃ-kṛ-, to inflict punishment etc. ; kālaṃ-kṛ-, to bring one's time to an end id est to die ; ciraṃ-kṛ-, to be long in doing anything, delay ; manasā- (for si-See above) kṛ-, to place in one's mind, think of, meditate ; śirasā-kṛ-, to place on one's the head ; mūrdhnā-kṛ-, to place on one's head, obey, honour. Very rarely in veda- () , but commonly in the brāhmaṇa-s, sūtra-s, and especially in classical Sanskrit the perf. forms cakāra-and cakre- auxiliarily used to form the periphrastical perfect of verbs, especially of causatives exempli gratia, 'for example' āsāṃ cakre-,"he sat down" ; gamay/āṃ cakāra-,"he caused to go"[see ;in veda- some other forms of kṛ-are used in a similar way, viz. proper karoti- ; imperfect tense akar- and ;3. plural akran- and ; preceding kriyāt- (See );according to , also karotu-with vid-]. Causal kārayati-, te-, to cause to act or do, cause another to perform, have anything made or done by another (double accusative instrumental case and accusative [see ] exempli gratia, 'for example' sabhāṃ kāritavān-,he caused an assembly to be made ; rāja-darśanaṃ māṃ kāraya-,cause me to have an audience of the king; vāṇijyaṃ kārayed vaiśyam-,he ought to cause the vaiśya- to engage in trade ; na śakṣyāmi kiṃcit kārayituṃ tvayā-,I shall not be able to have anything done by thee ) ; to cause to manufacture or form or cultivate etc. ; to cause to place or put, have anything placed, put upon, etc. (exempli gratia, 'for example' taṃ citrapaṭaṃ vāsa-gṛhe bhittāv akārayat-,he had the picture placed on the wall in his house ) . Sometimes the Causal of kṛ- is used for the simple verb or without a causal signification (exempli gratia, 'for example' padaṃ kārayati-,he pronounces a word ; mithyā k-,he pronounces wrongly ; kaikeyīm anu rājānaṃ kāraya-,treat or deal with kaikeyī- as the king does ) : Desiderative c/ikīrṣati- (Aorist 2. sg. acikīrṣīs- ) , Epic also te-, to wish to make or do, intend to do, design, intend, begin, strive after etc. ; to wish to sacrifice or worship : Intensive 3. plural karikrati- (pr. p. k/arikrat-See ), to do repeatedly ; Class. carkarti- or carikarti- or carīkarti- ([ ]) , also carkarīti- or carikarīti- or carīkarīti- or cekrīyate- ([ib. Scholiast or Commentator ]); ([ confer, compare Hibernian or Irish caraim,"I perform, execute";ceard,"an art, trade, business, function";sucridh,"easy"; Old German karawan,"to prepare"; modern German gar,"prepared (as food)"; Latin creo,ceremonia;, .])
lokajitmfn. winning Heaven (lokajit/aṃ- svarg/am- equals svarga-loka-jitam-) View this entry on the original dictionary page scan.
nṛt cl.4 P. () n/ṛtyati- (Epic also te-; perfect tense nanarta-, nanṛtur- ; Aorist anartiṣur- ; -nṛtur-[ see ā-nṛt-]; parasmE-pada nṛt/amāna-[?] ; future nartiṣyati- etc.; nartsyati-and nartitā- grammar; infinitive mood nartitum-and narttum- etc.; ind.p. nartitvā- , -nartam- ), to dance etc. etc. ; to act on the stage, represent (accusative) etc. ; to dance about (accusative) : Causal nart/ayati-, te-, to cause to dance etc. etc.: Desiderative ninṛtsati- and ninartiṣati- : Intensive narīnartti- ; narīnṛtyate-, ti- ; narnartti-, narnṛtīti-, narīnṛtīti- grammar , to dance about or cause to dance about (see naṭ-).
pataṃgamfn. any flying insect, a grasshopper, a bee, a butterfly or moth (t/aṃga-) etc. ( pataṃgatā -- f. ) View this entry on the original dictionary page scan.
pathinm. (strong stem p/anthan-,older p/anthā-;middle path/i-;weak path-; sg. p/anthās-(Nominal verb vocative case), p/anthānam-[ p/anthām- ]; path/ā-, th/e-, th/as-, th/i-; dual number p/anthānau-, path/ibhyām-, path/os-; plural p/anthānas-[ p/anthās-, thāsas- ; path/ayas- ]; path/as-[ pāth/as- , perhaps genitive case sg.?]; path/ibhis-, bhyas-; path/ām-[ thīn/ām- ]; path/iṣu-; see ) a way, path, road, course (literally and figuratively; panthānaṃ--,with genitive case to cede the way to; pathānena-,"in this way or manner", pathi ni-as-See under ny-as-) etc. View this entry on the original dictionary page scan.
pratipṝP. -pṛṇāti- (only 2. dual number imperative -pṛṇīt/am-), to bestow in return : Causal -pūrayati-, to fill up, make full ; to fill (said of a noise) ; to sate, satiate, satisfy ; to fulfil, accomplish View this entry on the original dictionary page scan.
rajatamfn. (see 2. ṛjra-) whitish, silver-coloured, silvery (t/aṃ h/iraṇyam-,"whitish gold" id est silver) View this entry on the original dictionary page scan.
samantamf(ā-)n. "being on every side", universal, whole, entire, all ( samantam s/amantam- ind."in contiguity or conjunction with","together with"; samantam samant/am- ind.or samantāt tāt- ind.or samantatas ta-tas- ind."on all sides, around","or, wholly, completely"; samantena tena- ind."all round";with na-= "nowhere") etc. View this entry on the original dictionary page scan.
śatan. (rarely m.; in fine compositi or 'at the end of a compound' f(ī-).) a hundred (used with other numerals thus, ekādhikaṃ śatam-,or eka-ś-,a hundred + one, 101 viṃśaty-adhikaṃ śatam-or viṃśaṃ ś-,a hundred + twenty, 120; śate-or dve śate-or dvi-śatam-or śata-dvayam-,200; trīṇi- śatāni-or tri-śatāni-or śata-trayam-,300; ṣaṭ-śatam-,600;or the compound becomes an ordinal exempli gratia, 'for example' dvi-śata-,the 200th; dvikaṃ-, trikaṃ śatam-= 2, 3 per cent; śatātpara-,"beyond a hundred, exceeding 100";the counted object is added either in the genitive case,or in the same case as śata-,or in the beginning of a compound exempli gratia, 'for example' śatam pitaraḥ-or, śatam pitṝṇām-or pitṛ-śatam-"a hundred ancestors";sometimes also in fine compositi or 'at the end of a compound' See compound below;rarely śatam-is used as an indecl. with an instrumental case exempli gratia, 'for example' śat/aṃ r/athebhiḥ-,"with a hundred chariots" ;rarely occurs a masc. form in plural exempli gratia, 'for example' pañca-śatā-, rathān- ;and śata- n.rarely in compound of the following kind, catur-varṣa-śatam-or tāni-,"400 years") View this entry on the original dictionary page scan.
śṛtaṃin compound for śṛt/am-. View this entry on the original dictionary page scan.
śṛtaṃkṛta(śṛt/aṃ--) mfn. cooked thoroughly View this entry on the original dictionary page scan.
stambh or stabh- (connected with skambh- q.v;in native lists written stanbh-) cl.5.9. P. () stabhn/oti-, stabhn/āti- (confer, compare ), or cl.1 A1. () st/ambhate- (pr. p. also stambhat- , stabhamāna-[ q.v ] ; perfect tense tast/ambha-, mbhat-, tastabh/uḥ-, parasmE-pada tastabhv/as-, vānd- ; tastabhān/a-, tastambhe- ; Aorist /astambhīt-; astāmpsīt- ; astabhat- grammar; future stambhitā-, bhiṣyati- ; infinitive mood stabdhum- ; ind.p. stabdhv/ā- etc.; stambhitvā- ; -st/abhya-and -stambham- ), to fix firmly, support, sustain, prop (especially the heavens) ; to support or hold up by contact with, reach up to (accusative) ; to stop, stop up, arrest, make stiff or immovable, paralyze etc. ; (A1.) to rest or lean on (locative case) ; to become stiff or immovable ; to become solid : Passive voice stabhyate- (Aorist astambhi-), to be firmly fixed or supported or propped etc. etc.: Causal stabhāy/ati-, to make firm, support ; to stop, arrest ; stambhayati-, te- (Aorist atastambhat-), to fix, establish, erect etc. ; to make stiff or rigid, paralyze ; to make solid ; to stop, arrest (also by magic) , suppress, check, restrain : Desiderative tistambhiṣati- grammar : Intensive tāstabhyate- [ confer, compare Greek , ; Lithuanian stambras,stimbras; German stampfo7n,stampfen; English stamp,stump.] View this entry on the original dictionary page scan.
su cl.5 P. A1. () sun/oti-, sunute- (in plural sunv/anti-, sunvir/e-[with pass. sense] and suṣvati-; parasmE-pada sunv/at-or sunvān/a-[the latter with act. and pass. sense] ; perfect tense suṣāva-, suṣuma-etc. ; parasmE-pada in veda- suṣuv/as-and suṣvāṇ/a-[the later generally with pass. sense; according to to on , also suṣuvāṇa-with act. sense]; Aorist according to to grammar asāvīt-or asauṣīt-, asoṣṭa-or asaviṣṭa-;in also imperative s/otu-, sut/am-,and p. [mostly pass.] suvān/a-[but the spoken form is svān/a-and so written in , suv-in ];and 3. plural asuṣavuḥ- ; future sotā- ; soṣyati- ; saviṣyati- ; infinitive mood s/otave-, s/otos- : ; sotum- grammar; ind.p. -s/utya- ; -sūya- ), to press out, extract (especially the juice from the soma- plant for libations) ; to distil, prepare (wine, spirits etc.) Scholiast or Commentator on : Passive voice sūy/ate- (in also A1.3. sg. sunve-and 3. plural sunvir/e-with pass. sense; Aorist /asāvi- ) : Causal -sāvayati- or -ṣāvayati- (See abhi-ṣu-and pra-su-; Aorist asūṣavat- according to to some asīṣavat-) grammar : Desiderative of Causal suṣāvayiṣati- : Desiderative susūṣati-, te- : Intensive soṣūyate-, soṣavīti-, soṣoti- View this entry on the original dictionary page scan.
tam cl.4. t/āmyati- (;rarely A1. ; perfect tense tatāma- ; Aorist Passive voice atami- ;Ved. infinitive mood t/amitos-,with -preceding,"till exhaustion" ; perfect tense Passive voice parasmE-pada -tānt/a- q.v) to gasp for breath (as one suffocating), choke, be suffocated, faint away, be exhausted, perish, be distressed or disturbed or perplexed (n/a mā tamat-[aor. subj.]"may I not be exhausted") etc. ; to stop (as breath), become immovable or stiff ; to desire (see 2. ma-, mata-) : Causal tam/ayati- (Aorist Passive voice atāmi- ) to suffocate, deprive of breath ; see /a-tameru-. View this entry on the original dictionary page scan.
tāmasamf(ī-)n. (fr. t/amas-) dark View this entry on the original dictionary page scan.
tamasvanmf(arī-)n. (t/am-) equals -vat- View this entry on the original dictionary page scan.
tāmisramfn. (fr. tam-and t/amisrā- gaRa jyotsnādi-) (with pakṣa-) or m. the dark half of the month View this entry on the original dictionary page scan.
tamoguṇam. the quality of darkness or ignorance (See t/amas-) View this entry on the original dictionary page scan.
tamuṣṭuhīyathe, hymn (beginning with t/am u ṣṭuhi-) View this entry on the original dictionary page scan.
timiramf(ā-)n. (fr. tamar-[Old German demar] equals t/amas-) dark, gloomy View this entry on the original dictionary page scan.
tṛp cl.4. t/ṛpyati- ([ etc.;metrically also te-]) cl.5. [Subj. 2. sg. tṛpṇ/avas- imperative ṇuhi-, ṇut/am- (See also /a-tṛpṇuvat-); noti- and gaRa kṣubhnādi-] cl.6. [2. sg. tṛmp/asi- imperative p/a-, patu-,etc. ; see Va1rtt. 1 ; tṛpati- ; perfect tense parasmE-pada A1. tātṛpāṇ/a- ; P. tatarpa-;3. plural tātṛpur- ; Aorist atṛpat- or atrāpsīt- vArttika; atarpīt-, atārpsīt- ; future 1st tarpiṣyati-(but see ), tarpsy-, trapsy-; Conditional atrapsyat- ; future 2nd tarpitā-, ptā-, traptā- on ] to satisfy one's self, become satiated or satisfied, be pleased with (genitive case instrumental case,or rarely locative case exempli gratia, 'for example' gnis tṛpyati kāṣṭhānām-,"fire is not satisfied with wood"; /atṛpyan brāhmaṇ/ā dh/anaiḥ-,"the brahman-s were pleased with wealth") etc. ; to enjoy (with ablative) ; to satisfy, please : cl.1. tarpati-, to kindle : Causal tarpayati-, rarely te- (imperfect tense atarpayat- etc.; parasmE-pada tarp/ayat- ; Aorist atītṛpat- ; /atītṛpāma- ; infinitive mood t/arpayitav/ai- ) to satiate, satisfy, refresh, gladden etc. ; A1. to become satiated or satisfied ; to kindle : Desiderative (subjunctive t/itṛpsāt-) to wish to enjoy : Causal Desiderative (Potential titarpayiṣet-) to wish to satiate or refresh or satisfy : Intensive tarītṛpyate-, tarītarpti-, trapti- ; ([ see tṛph-;.]) View this entry on the original dictionary page scan.
uind. on the other hand (especially in connexion with a relative exempli gratia, 'for example' ya u-,he on the contrary who etc.) This particle may serve to give emphasis, like id- and eva-, especially after prepositions or demonstrative pronouns, in conjunction with nu-, vai-, hi-, cid-, etc. (exempli gratia, 'for example' ay/am u vām purut/amo-.. johavīti-[ ], this very person [your worshipper] invokes you etc.) It is especially used in the figure of speech called Anaphora, and particularly when the pronouns are repeated (exempli gratia, 'for example' t/am u stuṣa /indram t/am gṛṇīṣe-[ ], him I praise, indra-, him I sing). It may be used in drawing a conclusion, like the English"now" (exempli gratia, 'for example' t/ad u t/athā n/a kuryāt-[ ], that now he should not do in such a manner) , and is frequently found in interrogative sentences (exempli gratia, 'for example' k/a u t/ac ciketa-[ ], who, I ask, should know that?) pāṇini- calls this particle - to distinguish it from the interrogative u-. In the pada-pāṭha- it is written ūm-. In the classical language u- occurs only after atha-, na-, and kim-, with a slight modification of the sense, and often only as an expletive (See kim-) View this entry on the original dictionary page scan.
uddhā(ud-dhā-) P. (subjunctive 2. plural -dadhātana-) to erect (kapṛth/am-) ; to expose (an infant) View this entry on the original dictionary page scan.
vratan. a religious vow or practice, any pious observance, meritorious act of devotion or austerity, solemn vow, rule, holy practice (as fasting, continence etc.; vrat/aṃ-car-,"to observe a vow", especially "to practise chastity") View this entry on the original dictionary page scan.
yu (see yuch-) cl.3 P. yuy/oti- (imperative 2. sg. yuyodh/i- ; yuyudhi- ;2. dual number yuyotam-or yuyut/am- ;2. plural yuy/ota-or tana- ; A1. subjunctive 2. sg : yuyothās- ; A1. imperfect tense 3. plural ayuvanta- ; Aorist P. yaus-, ayauṣīt-; subjunctive yoṣati-, yoṣat- ; yūṣat- ; yūyāt-, yūyātām- ; yūyot- ; yāvīs- ; A1. yoṣṭhās- ; yavanta- ; Passive voice /ayāvi- ; infinitive mood y/otave-, tav/ai-, tos- ; -yāvam- ), to separate, keep or drive away, ward off (accusative), exclude or protect from (ablative) ; to keep aloof, to be or remain separated from (ablative) : Causal yav/ayati- or yāv/ayati-, to cause to separate or remove or keep off etc. : Intensive yoyavīti- (imperfect tense /ayoyavīt-; parasmE-pada y/oyuvat-), to retreat back, recede ; to be rent, gape asunder ; to keep off from (ablative)

Parse Time: 1.237s Search Word: t/am Input Encoding: IAST IAST: t/am