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     Grammar Search "sadas" has 13 results.
     
sadas: masculine nominative plural stem: sad
sadas: feminine nominative plural stem: sad
sadas: neuter nominative singular stem: sadas
sadas: masculine accusative plural stem: sad
sadas: feminine accusative plural stem: sad
sadas: neuter accusative singular stem: sadas
sadas: masculine ablative singular stem: sad
sadas: neuter ablative singular stem: sad
sadas: feminine ablative singular stem: sad
sadas: masculine genitive singular stem: sad
sadas: neuter genitive singular stem: sad
sadas: feminine genitive singular stem: sad
sadas: neuter vocative singular stem: sadas
     Monier-Williams Search  
45 results for sadaḥ
     
Devanagari
BrahmiEXPERIMENTAL
sadasn. (according to to some also f.) a seat, residence, abode, dwelling, place of meeting, assembly (especially at a sacrifice; sadasaspati s/adasas-p/ati- m. equals s/adas-p/ati-; sadasi-,"in public") etc. View this entry on the original dictionary page scan.
sadasn. a shed erected in the sacrificial enclosure to the east of the prācīnavaṃśa- : View this entry on the original dictionary page scan.
sadasn. dual number heaven and earth (equals dyāvā-pṛthivī-) [ confer, compare Greek .] View this entry on the original dictionary page scan.
sadasaSee antaḥ-- and bahiḥ-sadasam-. View this entry on the original dictionary page scan.
sadasadfor -asat- in compound View this entry on the original dictionary page scan.
sadasadātmakamf(ikā-)n. having the nature both of entity and non-entity View this entry on the original dictionary page scan.
sadasadātmatāf. the having the nature both of entity and non-entity View this entry on the original dictionary page scan.
sadasadbhāvam. reality and unreality, truth and falsehood View this entry on the original dictionary page scan.
sadasadrūpamf(ā-)n. having the appearance of being and non-being View this entry on the original dictionary page scan.
sadasadvivekam. discrimination between true and false or between good and bad
sadasadvyaktihetum. the cause of the discrimination between true and false or between good and bad View this entry on the original dictionary page scan.
sadasanfor -asat- in compound View this entry on the original dictionary page scan.
sadasanmayamf(ī-)n. formed or consisting of existent and non-existence View this entry on the original dictionary page scan.
sadasaspatim. sadas
sadasatmfn. being and not being, real and unreal View this entry on the original dictionary page scan.
sadasatmfn. true and false (See n.) View this entry on the original dictionary page scan.
sadasatmfn. good and bad View this entry on the original dictionary page scan.
sadasatm. plural the good and the bad View this entry on the original dictionary page scan.
sadasatn. what is existent and non-existence (also dual number) View this entry on the original dictionary page scan.
sadasatn. the true and the false View this entry on the original dictionary page scan.
sadasatn. good and evil View this entry on the original dictionary page scan.
sadasatn. dual number existence and existence, truth and falsehood View this entry on the original dictionary page scan.
sadasatkhyātivicāram. Name of work View this entry on the original dictionary page scan.
sadasatpatim. a lord of what is existent and non-existence View this entry on the original dictionary page scan.
sadasatphala(in the beginning of a compound) good and evil consequences View this entry on the original dictionary page scan.
sadasatphalamayamf(ī-)n. consisting of good and evil consequences View this entry on the original dictionary page scan.
sadasattvan. existence and non-existence View this entry on the original dictionary page scan.
sadaspati(s/adas--) m. dual number "lords of the seat or of the sacrificial assembly", Name of indra- and agni- View this entry on the original dictionary page scan.
sadasthimālāf. Name of commentator or commentary View this entry on the original dictionary page scan.
sadasyam. "present in the sacrificial enclosure", an assessor, spectator, member of an assembly (at a sacrifice), a superintending priest, the seventeenth priest (whose duties according to to the kuṣītakin-s, are merely to look on and correct mistakes) View this entry on the original dictionary page scan.
sadasyam. a person belonging to a learned court-circle View this entry on the original dictionary page scan.
sadasyāpaddhatif. Name of work View this entry on the original dictionary page scan.
sadasyormim. Name of a man (varia lectio sadaśvormi-) View this entry on the original dictionary page scan.
amarasadasn. the assemblage of the gods View this entry on the original dictionary page scan.
antaḥsadasn. the interior of an assembly hall, View this entry on the original dictionary page scan.
antaḥsadasind. (= sadasam-), View this entry on the original dictionary page scan.
antaḥsadasamind. in the middle of the assembly View this entry on the original dictionary page scan.
bahiḥsadas ind. outside the sadas-, View this entry on the original dictionary page scan.
bahiḥsadasamind. outside the sadas-, View this entry on the original dictionary page scan.
brahmasadasn. the residence or court of brahmā- View this entry on the original dictionary page scan.
śakrasadasn. lowering's seat or place View this entry on the original dictionary page scan.
trāsadasyavam. patronymic fr. trasa-dasyu- (v/a-) View this entry on the original dictionary page scan.
trāsadasyavan. Name of a sāman-. View this entry on the original dictionary page scan.
trasadasyu(s/a--) m. (formed like etc.)"before whom the dasyu-s tremble", Name of a prince (son of puru-kutsa-;celebrated for his liberality and favoured by the gods;author of ), View this entry on the original dictionary page scan.
yajñasadasn. an assembly of people at a sacrifice View this entry on the original dictionary page scan.
     Apte Search  
3 results
     
sadas सदस् n. [सीदत्यस्यां सद्-असि] 1 Seat, abode, residence, dwelling; शापक्षयादिन्द्रसदो ययौ च Rām.7.56.29. -2 An assembly; पङ्कैर्विना सरो भाति सदः खलजनैर्विना Bv. 1.116; Bh.2.63. (the word is also feminine सदाः, सदसौ, सदसः L. D. B.). -3 The sky; रराज वै परमविमानमास्थितो निशाचरः सदसि गतो यथानलः Rām.7.15.41. (-du.) heaven and earth. -Comp. -अजिरम् a vestibule. -गत a. seated in an assembly; यथा च वृत्तान्तमिमं सदोगतस्त्रिलोचनै- कांशतया दुरासदः R.3.66. -गृहम् an assembly-hall, council-room; नृपस्य नातिप्रमनाः सदोगृहं सुदक्षिणासूनुरपि व्यवर्तत R.3.67.
sadasaspatiḥ सदसस्पतिः The president of an assembly; सदसस्पत- यो$प्येके असन्तोषात् पतन्त्यधः Bhāg.7.15.21;1.74.17.
sadasyaḥ सदस्यः [सदसि साधु वसति वा यत्] 1 Any person present at or belonging to an assembly, a member of an assembly (an assessor, a juror &c.); सदस्याग्न्यार्हणार्हं वै विमृशन्तः सभासदः Bhāg.1.74.18. -2 An assistant at a sacrifice, a superintending or assisting priest; ऋषी- णामार्त्विज्यं शरणद सदस्याः सुरगणाः Śiva-mahimna 21; सदस्यै- रनुज्ञातः Ś.3.
     Macdonell Vedic Search  
2 results
     
sadas sád-as, n. seat, iv. 51, 8; viii. 29, 9; abode, i. 85, 2. 6. 7 [Gk. ἕδος].
sadassadas sádas-sadas, acc. itv. ed. on each seat, x. 15, 11.
     Macdonell Search  
4 results
     
sadas n. seat, place, abode, dwell ing (V.); shed erected in the sacrificial en closure to the east of the Prâkînavamsa (V.); sacrificial session, assembly (C.): lc. in public.
sadasaspati m. lord of the sacred precinct or of the assembly (gathered there).
sadasat pr. pt. being and not being; true and false; good and bad; n. what is existent and non-existent; the true and the false; good and evil; m. du. the good and the bad: d-âtmaka, a. (ikâ) having the nature both of the existent and the non-existent; d-bhâva, m. reality and unreality; truth and falsehood.
sadasya a. belonging to or being in the sacrificial shed; m. member of a (sacri ficial) assembly; assistant at a sacrificial session (occupying the Sadas and only look ing on during the rites).
     Vedic Index of
     Names and Subjects  
6 results
     
sadas See Grha
sadasya See Ṛtvij
kuruśravaṇa trāsadasyava Is alluded to as dead in a hymn of the Rigveda, which refers also to his son Upamaśravas, and his father Mitrātithi. In another hymn he is mentioned as still alive. His name connects him on the one hand with the Kurus, and on the other with Trasadasyu and the Pūrus.
trasadasyu Son of Purukutsa, is mentioned in the Rigveda as king of the Pūrus. He was born to Purukutsa by his wife, Purukutsānī, at a time of great distress; this, according to Sāyana, refers to Purukutsa’s captivity: possibly his death is really meant. Trasadasyu was also a descendant of Giriksit and Purukutsa was a descendant of Durgaha. The genealogy, therefore, appears to be: Durgaha, Giriksit, Purukutsa, Trasa­dasyu. Trasadasyu was the ancestor of Tpksi, and, according to Ludwig, had a son Hiranin. Trasadasyu’s chronological position is determined by the fact that his father, Purukutsa, was a contemporary of Sudās, either as an opponent or as a friend. That Purukutsa was an enemy of Sudās is more probable, because the latter’s predecessor, Divodāsa, was apparently at enmity with the Pūrus, and in the battle of the ten kings Pūrus were ranged against Sudās and the Trtsus. Trasadasyu himself seems to have been an energetic king. His people, the Pūrus, were settled on the Sarasvatī, which was, no doubt, the stream in the middle country, that locality according well with the later union of the Pūrus with the Kuru people, who inhabited that country. This union is exemplified in the person of Kuruśravana, who is called Trāsadasyava, ‘ descendant of Trasadasyu,’ in the Rigveda, whose father was Mitrātithi, and whose son was Upamaśravas. The relation of Mitrātithi to Trksi does not appear. Another descendant of Trasadasyu was Tryaruna Traivrsna, who is simply called Trasadasyu in a hymn of the Rigveda. He was not only a 4 descendant of Trivrsan,’ but, according to the Pañcavimśa Brāhmana, he was also Traidhātva, descendant of Tridhātu.’ The order of these two predecessors of Tryaruna cannot be determined in any way from Vedic literature. According to the later tradition, a prince named Tridhanvan preceded Tryaruna in the succession. Vedic tradition further fails to show in what precise relation Trasadasyu stood to Trivrsan or Tryaruna.
trāsadasyava ‘Descendant of Trasadasyu,’ is the patro­nymic in the Rigveda of Trksi and of Kuruśravana. The word is also applied to Agni as ‘ protector of, or worshipped by, Trasadasyu’ and his line.
tryaruṇa traivṛṣṇa trasadasyu Is the name of a prince whose generosity to a singer is celebrated in a hymn of the Rigveda. In the Pañcavimśa Brāhmana he appears as Tryaruna Traidhātva Aiksvāka, and is the hero of the following story. He was out in his chariot with his Purohita, or domestic priest, Vrśa Jāna, and by excessive speed in driving killed a Brahmin boy. This sin was atoned for by the Puro- hita’s using his Vārśa Sāman (chant). The Sātyāyana Brāh­mana, cited by Sāyana, elaborates the tale. As Vrśa had held the reins, king and priest accused each other of the murder. The Iksvākus being consulted threw the responsibility for the crime on Vrśa, who thereupon revived the boy by the Vārśa Sāman. In consequence of this unfairness of theirs—being Ksatriyas they were partial to a Ksatriya—Agni’s glow ceased to burn in their houses. In response to their appeal to restore it, Vrśa came to them, saw the Piśācī (demoness), who, in the form of Trasadasyu’s wife, had stolen the glow, and succeeded in restoring it to Agni. This version with some variations occurs also in the Brhaddevatā, which connects the story with a hymn of the Rigveda. Sieg’s attempt to show that the hymn really refers to this tale is not at all successful. It is clear that Trasadasyu must here mean ‘descendant of Trasadasyu,’ and not King Trasadasyu himself. The difference of the patronymics, Traivrsna and Traidhātva, by which he is referred to can best be explained by assuming that there were two kings, Trivrsan and Tridhātu (or possibly Tridhanvan), from whom Tryaruna was descended. The connexion with the Iksvākus is important (see Iksvāku).
     Vedabase Search  
71 results
     
sadasaḥ amongst the assembly membersSB 4.21.14
sadasaḥ in the assemblySB 10.84.8
sadasaḥ of the assemblySB 10.74.17
SB 4.2.7
sadasaḥ patayaḥ persons eligible to become presidents of learned assembliesSB 7.15.21
sadasaḥ patayaḥ persons eligible to become presidents of learned assembliesSB 7.15.21
sadasaḥ-patayaḥ my dear priestsSB 4.13.30
sadasaḥ-patayaḥ my dear priestsSB 4.13.30
sadasaḥ-patayaḥ O leaders of the assemblySB 10.74.32
sadasaḥ-patayaḥ O leaders of the assemblySB 10.74.32
sadasaḥ-patayaḥ ūcuḥ the head priests saidSB 4.13.31
sadasaḥ-patayaḥ ūcuḥ the head priests saidSB 4.13.31
sadasaḥ-patayaḥ ūcuḥ the head priests saidSB 4.13.31
sadasaḥ-patiḥ satām the dean of the assembly of great personsSB 5.15.9
sadasaḥ-patiḥ satām the dean of the assembly of great personsSB 5.15.9
sadasaḥ-patiḥ satām the dean of the assembly of great personsSB 5.15.9
sadasi in an assembly of great saintly personsSB 6.17.8
sadasi in his assemblySB 11.4.16
SB 5.2.3
sadasi in that assemblySB 6.7.10
sadasi in the assemblySB 10.74.42
SB 12.12.57
SB 6.17.9
SB 7.2.3
SB 8.1.33
SB 8.23.13
SB 9.1.6
sadasi in the assembly ofSB 2.3.14
sadasi in the midst of the assemblySB 10.74.30
SB 4.5.19
sadasi in this assemblySB 6.7.11
sadasi into the assemblySB 11.1.19
sadasya associatesSB 5.3.3
sadasya associates or followersSB 4.22.3
sadasya of the members of the assemblySB 10.74.18
sadasya the members of the assemblySB 4.7.45
sadasya the officials of the sacrificial assemblySB 10.84.55-56
sadasya the officiating members of the assemblySB 10.75.22
sadasya the officiating witnessesSB 10.75.13
sadasya the prominent members of the assembly who helped officiate in the sacrificeSB 10.75.8
sadasya-mukhyaiḥ by the members of the sacrificeSB 4.2.19
sadasya-mukhyaiḥ by the members of the sacrificeSB 4.2.19
sadasyāḥ all the members assembled in the sacrificeSB 4.5.18
sadasyāḥ all the members of the assemblySB 8.18.22
sadasyāḥ all the persons assembled in the sacrificial arenaSB 4.5.7
sadasyāḥ members for executing the sacrificeSB 9.4.23
sadasyāḥ the members of the assemblySB 4.2.6
SB 4.7.28
sadasyāḥ the officials of the sacrificeSB 10.75.25-26
sadasyāḥ the officiating members of the assemblySB 10.84.49
sadasyān to the priestsSB 4.13.29
sadasyebhyaḥ unto the sadasyas, the associate priestsSB 9.16.20
saha-ṛtvik-ācārya-sadasyaḥ with all the priests, ācāryas and members of the holy assemblySB 8.20.22
antaḥ-sadasi conferenceSB 1.9.41
daiteya-apasadasya of the great demon, HiraṇyakaśipuSB 7.4.25-26
daiteya-apasadasya of the great demon, HiraṇyakaśipuSB 7.4.25-26
sādhu-gāthā-sadasi in an assembly where saintly persons gather or exalted characteristics are discussedSB 7.4.35
saha-ṛtvik-ācārya-sadasyaḥ with all the priests, ācāryas and members of the holy assemblySB 8.20.22
sa-sadasyebhyaḥ along with the members of the assemblySB 10.74.47
sa-sadasya who was accompanied by the members of the sacrificial assemblySB 11.2.32
antaḥ-sadasi conferenceSB 1.9.41
yajña-sadasi in the assembly of the sacrificeSB 4.4.9
sādhu-gāthā-sadasi in an assembly where saintly persons gather or exalted characteristics are discussedSB 7.4.35
yadu-sadasi in the royal assembly of the YadusSB 10.47.12
sa-sadasya who was accompanied by the members of the sacrificial assemblySB 11.2.32
saha-ṛtvik-ācārya-sadasyaḥ with all the priests, ācāryas and members of the holy assemblySB 8.20.22
sa-sadasyebhyaḥ along with the members of the assemblySB 10.74.47
sādhu-gāthā-sadasi in an assembly where saintly persons gather or exalted characteristics are discussedSB 7.4.35
saha-ṛtvik-ācārya-sadasyaḥ with all the priests, ācāryas and members of the holy assemblySB 8.20.22
yadu-sadasi in the royal assembly of the YadusSB 10.47.12
yajña-sadasi in the assembly of the sacrificeSB 4.4.9
     DCS with thanks   
15 results
     
sadas noun (neuter) a seat (Monier-Williams, Sir M. (1988))
a shed erected in the sacrificial enclosure to the east of the Prācīnavaṃśa (Monier-Williams, Sir M. (1988))
abode (Monier-Williams, Sir M. (1988))
assembly (esp. at a sacrifice) (Monier-Williams, Sir M. (1988))
dwelling (Monier-Williams, Sir M. (1988))
heaven and earth (Monier-Williams, Sir M. (1988))
place of meeting (Monier-Williams, Sir M. (1988))
residence (Monier-Williams, Sir M. (1988))

Frequency rank 5639/72933
sadasant adjective being and not being (Monier-Williams, Sir M. (1988))
good and bad (Monier-Williams, Sir M. (1988))
real and unreal (Monier-Williams, Sir M. (1988))
true and false (Monier-Williams, Sir M. (1988))

Frequency rank 18562/72933
sadasant noun (neuter) existence and non-existence (Monier-Williams, Sir M. (1988))
good and evil (Monier-Williams, Sir M. (1988))
the true and the false (Monier-Williams, Sir M. (1988))
truth and falsehood (Monier-Williams, Sir M. (1988))
what is existent and existence (Monier-Williams, Sir M. (1988))

Frequency rank 11113/72933
sadasaspati noun (masculine)
Frequency rank 68708/72933
sadaseraka adjective with the Daserakas
Frequency rank 68710/72933
sadasistha adjective
Frequency rank 68709/72933
sadasya noun (masculine) a person belonging to a learned court-circle (Monier-Williams, Sir M. (1988))
a superintending priest (Monier-Williams, Sir M. (1988))
an assessor (Monier-Williams, Sir M. (1988))
member of an assembly (at a sacrifice) (Monier-Williams, Sir M. (1988))
spectator (Monier-Williams, Sir M. (1988))
the seventeenth priest (Monier-Williams, Sir M. (1988))

Frequency rank 6024/72933
sadasyatva noun (neuter) the state of being a sadasya
Frequency rank 68711/72933
sadasyavant adjective
Frequency rank 68712/72933
sadasī noun (feminine) ??? (a kind of building? a court?)
Frequency rank 68707/72933
trasadasyu noun (masculine) name of a prince (son of Purukutsa) (Monier-Williams, Sir M. (1988))

Frequency rank 21401/72933
niḥsadasant adjective neither being nor not being
Frequency rank 56562/72933
brahmasadas noun (neuter) [rel.] name of a Tīrtha
Frequency rank 24872/72933
sasadasya adjective
Frequency rank 69607/72933
sasadasyartvij adjective
Frequency rank 69608/72933
     Wordnet Search "sadaḥ" has 10 results.
     

sadaḥ

ajaḥ, vastaḥ, chagalakaḥ, stubhaḥ, chagaḥ, chagalaḥ, chāgalaḥ, tabhaḥ, stabhaḥ, śubhaḥ, laghukāmaḥ, krayasadaḥ, varkaraḥ, parṇabhojanaḥ, lambakarṇaḥ, menādaḥ, vukkaḥ, alpāyuḥ, śivāpriyaḥ, avukaḥ, medhyaḥ, paśuḥ, payasvalaḥ   

paśuviśeṣaḥ, yaḥ apraśastaḥ, kharatulyanādaḥ, pradīptapucchaḥ kunakhaḥ vivarṇaḥ nikṛttakarṇaḥ dvipamastakaśca।

ajaḥ parvataṃ gacchati।

sadaḥ

dharmasabhā, rājadvāram, vyavahāramaṇḍapaḥ, vicārasthānam, dharmādhikaraṇam, sadaḥ   

yogyāyogyaparikṣaṇārthe śāsananirmitaṃ vicārasthānam।

bhrātā dharmasabhām agacchat।

sadaḥ

sabhā, pariṣat, samitiḥ, saṃsat, āsthānī, sadaḥ   

vicāravinimayārthe sammilitāḥ janāḥ।

kṛṣakāṇāṃ sabhāyāṃ kṛṣakasya vikalpaviṣaye vicāravinimayaḥ kṛtaḥ।

sadaḥ

khaḍgaḥ, asiḥ, kṛpāṇaḥ, candrahāsaḥ, kaukṣeyakaḥ, maṇḍalāgraḥ, karabālaḥ, karapālaḥ, nistriṃśaḥ, śiriḥ, viśasanaḥ, tīkṣṇadhāraḥ, durāsadaḥ, śrīgarbhaḥ, vijayaḥ, dharmapālaḥ, kaukṣeyaḥ, taravāriḥ, tavarājaḥ, śastraḥ, riṣṭiḥ, ṛṣṭiḥ, pārerakaḥ   

śastraviśeṣaḥ।

khaḍgasya yuddhe rājñī lakṣmī nipuṇā āsīt।

sadaḥ

anupradānam, aṃhitiḥ, apavargaḥ, apasarjanam, ijyaḥ, utsargaḥ, utsarjanam, udāttaḥ, upasattiḥ, upasadaḥ, dattam, dādaḥ, dānīyam, dāyaḥ, namas, niryātanam, nirvapaṇam, pradānam, vilambhaḥ, viśraṇanam, vihāpitam, sparśanam, apavarjanam   

kasyāpi sāmājike dhārmikādeḥ kāryārthe dānarūpeṇa vibhinnajanāt saṅkalitaṃ dhanādiḥ।

tena mandirārthe saṅkalitena anupradānena svasya gṛhaṃ vinirmitam।

sadaḥ

bahiḥ, bahiḥsadaḥ, āre   

kasyāpi vastunaḥ sīmāyāḥ vā pāraḥ।

āgacchatu bhavān, adhunā bahiḥ gacchāvaḥ।

sadaḥ

rājasabhā, rājasadaḥ   

śāsakaḥ tathā ca amātyavargasya rājyasya praśāsananirvahanārthe sammīlanam।

adya rājasabhāyāṃ candanadāsāya tasya aparādhasya daṇḍaṃ dīyate।

sadaḥ

dānam, utsarjanam, upasattiḥ, upasadaḥ, anupradānam, ijyaḥ, utsargaḥ, aṃhitiḥ, upahārakam, upāyanam, aṃhatiḥ   

kenacit dattam vā kasmādapi prāptaṃ vastu।

jīvanam īśvarāt prāptaṃ dānam iti janāḥ manyante।

sadaḥ

sadaḥ, dharmasabhā, rājadvāram, vyavahāramaṇḍapaḥ, vicārasthānam, dharmādhikaraṇam   

śāsakaḥ tathā ca amātyavargasya maṇḍalam, yad rājyasya praśāsanaṃ nirvahanti;

sadasi dharmam anusṛtya daṇḍavidhānaṃ kriyate

sadaḥ

saptotsadaḥ   

ekaḥ grāmaḥ ।

saptotsadasya ullekhaḥ divyāvadāne asti









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