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|  | | abhirañj | -rajyate-, to be pleased with (instrumental case): Causal P. "to colour" (see abhi-rañjita-).  | | | abhivraj | (p. -vr/ajat-) to go up to (accusative)  ; (ind.p. -vrajya-) to pass through , to go to (accusative) | | | adhirāṣṭra | n. equals adhi-rājya-. | | | ainasa | n. (fr. enas- gaRa prajñādi- [not in ]) equals enas-. | | | aparañj | -rajyate-, to become unfavourable to | | | aṣṭasāhasraka | mf(ikā-)n. consisting of eight thousand (id est śloka-s, as one of the Buddhist prajñāpāramitā-s) . | | | asu | m. equals prajñā- | | | auṣṇiha | n. equals uṣṇih- gaRa prajñādi- | | | avaropita | mfn. deprived of (as of one's dominion, rājyāt- etc.) | | | bhaiṣṇaja | mfn. fr. bhaithṇajya- gaRa kaṇvādi- (varia lectio bhaiṣaja-). | | | bhrāj | cl.1 A1. () bhr/ājate- (rarely P. ti-; perfect tense babhrāja- ; bhreje-, babhrājire-and bhrejire- grammar; Aorist abhrāṭ-, abhrāji- ; abhrājiṣṭa- grammar; preceding bhrājyāsam- ; future bhrājitā- grammar; bhrājiṣyate- ; infinitive mood bhrājitum- ), to shine, beam, sparkle, glitter etc. ; (with na-), to be of no account : Causal bhrājayati- (Aorist ababhrājat-and abibhrajat-), to cause to shine or glitter, illuminate, irradiate : Desiderative bibhrājiṣate- grammar ; Intensive bābhrājyate- or bābhrāṣṭi- [ confer, compare bhṛgu-; Greek ; Latin fulgere,flammaforflag-maetc.; Lithuanian blizgu4; German bleichen; English bleach.] | | | caikīrṣata | mfn. equals cikīrṣat- (p.1. kṛ-, Intensive) gaRa prajñādi-. | | | caura | mfn. ( cur-) thievish (equals cor/a- gaRa prajñādi-; gaRa chattrādi-) a thief. robber (in fine compositi or 'at the end of a compound') etc. | | | daivata | n. (m. gaRa ardharcādi-) a god, a deity (often coll."the deities" , especially as celebrated in one hymn see gaRa prajñādi-) etc. | | | daśārha | (gaRa vimutādi-and prajñādi-) m. plural (gaRa parśv-ādi-) Name of a warrior tribe | | | dharma | m. the law of Northern Buddhism (in 9 canonical scriptures, viz. prajñā-pāramitā-, gaṇḍa-vyūha-, daśa-bhūmīśvara-, samādhirāja-, laṅkāvatāra-, saddharma-puṇḍarīka-, tathā-gata-guhyaka-, lalita-vistara-, suvarṇa-prabhāsa-, ) | | | dhiṣ | only instrumental case ṣā-, (?) mindfully, zealously (equals prajñā-, karman-, stuti- ) | | | dhṛtarājan | m. Name of a man (See dhārta-rājña-). | | | duṣprajñāna | mfn. equals -prajña- | | | gāndharva | m. (equals gandh- gaRa prajñādi- ) a singer | | | guhyeśvarī | f. "mystic deity" id est prajñā- (female energy of the ādi-buddha-), | | | irajya | (anomalous Intensive of raj-) P. rarely A1. irajyati-, -te-, to order, prepare, arrange ; to lead ; to dispose ; to be master of ; to grow ([ ]) | | | kartṛ | mfn. doing any particular action or business, applying one's self to any occupation (the business or occupation preceding in the compound see suvarṇa-kartṛ-, rājya-k-,etc.) | | | kṛ | Ved. (I) cl.2 P. 2. sg. k/arṣi- dual number kṛth/as- plural kṛth/a-; A1. 2. sg. kṛṣ/e-; imperfect tense 2. and 3. sg. /akar-, 3. sg. rarely /akat- () ; 3. dual number /akartām-; plural /akarma-, /akarta- (also ), /akran- (Aorist,according to ); A1. /akri- (), /akṛthās- (), /akṛta- (); akrātām- (), /akrata- ( ) : imperative kṛdh/i- (also ), kṛt/am-, kṛt/a-; A1. kṛṣv/a-, kṛdhv/am-; subjunctive 2. and 3. sg. kar- plural k/arma-, k/arta- and kartana-, kran-; A1. 3. sg. kṛta- () , 3. plural kr/anta- () : Potential kriyāma- (); pr. p. P. (Nominal verb plural) kr/antas- A1. krāṇ/a-. (II) cl.1 P. k/arasi-, k/arati-, k/arathas-, k/aratas-, k/aranti-; A1. k/arase-, k/arate-, k/arāmahe-: imperfect tense /akaram-, /akaras-, /akarat- (Aorist,according to ) : imperative k/ara-, k/aratam-, k/aratām-: subjunctive k/aram-, k/arāṇi-, k/aras-, k/arat-, k/arāma-, k/aran-; A1. karāmahai-; pr. p. f. k/arantī- () (III) cl.5 P. kṛṇ/omi-, ṇ/oṣi-, ṇ/oti-, kṛṇuth/as-, kṛṇm/as- and kṛṇmasi-, kṛṇuth/a-, kṛṇv/anti-; A1. kṛṇv/e-, kṛṇuṣ/e-, kṛṇut/e-, 3. dual number kṛṇv/aite- (); plural kṛṇm/ahe-, kṛṇv/ate-: imperfect tense /akṛṇos-, /akṛṇot-, /akṛṇutam-, /akṛṇuta- and ṇotana- (), /akṛṇvan-; A1. 3. sg. /akṛṇuta- plural /akṛṇudhvam-, /akṛṇvata-: imperative kṛṇ/u- or kṛṇuh/i- or kṛṇut/āt-, kṛṇ/otu-, kṛṇut/am-, kṛṇut/ām-, 2. plural kṛṇut/a- or kṛṇ/ota- or kṛṇ/otana-, 3. plural kṛṇv/antu-; A1. kṛṇuṣv/a-, kṛṇut/ām-, kṛṇv/āthām-, kṛṇudhv/am-: subjunctive kṛṇ/avas-, ṇ/avat- or ṇ/avāt-, kṛṇ/avāva-, ṇ/avāma-, ṇ/avātha-, ṇ/avatha-, ṇ/avan-; A1. kṛṇ/avai- (once ṇavā- ), kṛṇavase- (also varia lectio ṇvase-), kṛṇavate-, kṛṇ/avāvahai-, kṛṇ/avāmahai-, 3. plural kṛṇ/avanta- () or kṛṇavante- or kṛṇvata- () : Potential A1. kṛṇvīt/a-; pr. p. P. kṛṇv/at- (f. vat/ī-) A1. kṛṇvāṇ/a-. (IV) cl.8. (this is the usual formation in the brāhmaṇa-s; sūtra-s, and in classical Sanskrit) P. kar/omi- (Epic kurmi- ); kurv/as-, kuruth/as-, kurut/as-, kurm/as- ([ kulmas-in an interpolation after ]), kuruth/a-, kurv/anti-; A1. kurv/e-, etc., 3. plural kurv/ate- () : imperfect tense akaravam-, akaros-, akarot-, akurva-, etc.; A1. 3. sg. akuruta- plural akurvata-: imperative kuru-, karotu- (in the earlier language 2. and 3. sg. kurutāt-,3. sg. also ), kuruta- or kurutana- (); A1. kuruṣva-, kurudhvam-, kurv/atām-: subjunctive karavāṇi-, karavas-, vāt-, vāva- or vāvas- ( ), vāma- or vāmas- (), vātha-, van-; A1. karavai-, kuruthās-, karavāvahai- (; he- ), karavaithe-, vaite- ( , ), vāmahai-(he- ) : Potential P. kuryām- A1. kurvīya- (); pr. p. P. kurv/at- (f. vat/ī-); A1. kurvāṇ/a-: perf. P. cak/āra-, cak/artha-, cakṛv/a-, cakṛm/a-, cakr/a- (); A1. cakr/e-, cakrir/e-; parasmE-pada cakṛvas- (accusative cakr/uṣam- ); A1. cakrāṇa- () : 2nd future kariṣy/ati-; subjunctive 2. sg. kariṣy/ās- (); 1st future k/artā-: preceding kriyāsam-: Aorist P. Ved. cakaram- (), acakrat- (), /acakriran- (); A1. 1. sg. kṛske- (); Class. akārṣīt- ( ;once akāraṣīt- ); Passive voice Aorist reflex. akāri- and akṛta- ( ) : infinitive mood k/artum-, Ved. k/artave-, k/artav/ai-, k/artos- (See ss.vv.); ind.p. kṛtv/ā-, Ved. kṛtv/ī- ([ ]) and kṛtv/āya- ([ ]) ; to do, make, perform, accomplish, cause, effect, prepare, undertake etc. ; to do anything for the advantage or injury of another (genitive case or locative case) etc. ; to execute, carry out (as an order or command) ; to manufacture, prepare, work at, elaborate, build ; to form or construct one thing out of another (ablative or instrumental case) etc. ; to employ, use, make use of (instrumental case) etc. ; to compose, describe ; to cultivate (confer, compare ) ; to accomplish any period, bring to completion, spend (exempli gratia, 'for example' varṣāṇi daśa cakruḥ-,"they spent ten years"; kṣaṇaṃ kuru-,"wait a moment"; confer, compare kritakṣaṇa-) ; to place, put, lay, bring, lead, take hold of (accusative or locative case or instrumental case exempli gratia, 'for example' ardh/aṃ-kṛ-,to take to one's own side or party, cause to share in(genitive case;See 2. ardh/a-); haste-or pāṇau-kṛ-,to take by the hand, marry ; hṛdayena-kṛ-,to place in one's heart, love ; hṛdi-kṛ-,to take to heart, mind, think over, consider ; manasi-kṛ- idem or 'f. (equals kuhī-) a fog ' ;to determine, purpose [ ind.p. si-kṛtvā-or si-kṛtya-] ; vaśe-kṛ-,to place in subjection, become master of ) ; to direct the thoughts, mind, etc. (m/anas-[ etc.] or buddhim-[ ] or matim-[ ]or bhāvam-[ ], etc.) towards any object, turn the attention to, resolve upon, determine on (locative case dative case infinitive mood,or a sentence with iti- exempli gratia, 'for example' mā śoke manaḥ kṛthāḥ-,do not turn your mind to grief ; gamanāya matiṃ cakre-,he resolved upon going ; alābuṃ samutsraṣṭuṃ manaś cakre-,he resolved to create a gourd ; draṣṭā tavāsmīti matiṃ cakāra-,he determined to see him ) ; to think of (accusative) ; to make, render (with two accusative exempli gratia, 'for example' ādityaṃ kāṣṭhām akurvata-,they made the sun their goal ) etc. ; to procure for another, bestow, grant (with genitive case or locative case) etc. ; A1. to procure for one's self, appropriate, assume ; to give aid, help any one to get anything (dative case) ; to make liable to (dative case) ; to injure, violate (exempli gratia, 'for example' kanyāṃ-kṛ-,to violate a maiden) ; to appoint, institute ; to give an order, commission ; to cause to get rid of, free from (ablative or -tas-) ; to begin (exempli gratia, 'for example' cakre śobhayitum purīm-,they began to adorn the city) ; to proceed, act, put in practice etc. ; to worship, sacrifice ; to make a sound (svaram-or śabdam-) ( ), utter, pronounce (often in fine compositi or 'at the end of a compound' with the sounds phaṭ-, phut-, bhāṇ-, v/aṣaṭ-, svadh/ā-, sv/āhā-, hiṃ-), pronounce any formula () ; (with numeral adverbs ending in dhā-) to divide, separate or break up into parts (exempli gratia, 'for example' dvidhā-kṛ-,to divide into two parts, ind.p. dvidhā kṛtvā-or dvidhā-kṛtya-or -kāram- ; sahasradhā-kṛ-,to break into a thousand pieces) ; (with adverbs ending in vat-) to make like or similar, consider equivalent (exempli gratia, 'for example' rājyaṃ tṛṇa-vat kṛtvā-,valuing the kingdom like a straw ) ; (with adverbs ending in sāt-) to reduce anything to, cause to become, make subject (See ātma-sāt-, bhasma-sāt-) The above senses of kṛ- may be variously modified or almost infinitely extended according to the noun with which this root is connected, as in the following examples: sakhyaṃ-kṛ-, to contract friendship with ; pūjāṃ-kṛ-, to honour ; rājyaṃ-kṛ-, to reign ; snehaṃ-kṛ-, to show affection ; ājñāṃ- or nideśaṃ- or śāsanaṃ- or kāmaṃ- or yācanāṃ- or vacaḥ- or vacanaṃ- or vākyaṃ-kṛ-, to perform any one's command or wish or request etc. ; dharmaṃ-kṛ-, to do one's duty ; nakhāni-kṛ-,"to clean one's nails" See kṛta-nakha- ; udakaṃ- ([ ]) or salilaṃ- ([ ]) kṛ-, to offer a libation of Water to the dead ; to perform ablutions ; astrāṇi-kṛ-, to practise the use of weapons ; darduraṃ-kṛ-, to breathe the flute ; daṇḍaṃ-kṛ-, to inflict punishment etc. ; kālaṃ-kṛ-, to bring one's time to an end id est to die ; ciraṃ-kṛ-, to be long in doing anything, delay ; manasā- (for si-See above) kṛ-, to place in one's mind, think of, meditate ; śirasā-kṛ-, to place on one's the head ; mūrdhnā-kṛ-, to place on one's head, obey, honour. Very rarely in veda- () , but commonly in the brāhmaṇa-s, sūtra-s, and especially in classical Sanskrit the perf. forms cakāra-and cakre- auxiliarily used to form the periphrastical perfect of verbs, especially of causatives exempli gratia, 'for example' āsāṃ cakre-,"he sat down" ; gamay/āṃ cakāra-,"he caused to go"[see ;in veda- some other forms of kṛ-are used in a similar way, viz. proper karoti- ; imperfect tense akar- and ;3. plural akran- and ; preceding kriyāt- (See );according to , also karotu-with vid-]. Causal kārayati-, te-, to cause to act or do, cause another to perform, have anything made or done by another (double accusative instrumental case and accusative [see ] exempli gratia, 'for example' sabhāṃ kāritavān-,he caused an assembly to be made ; rāja-darśanaṃ māṃ kāraya-,cause me to have an audience of the king; vāṇijyaṃ kārayed vaiśyam-,he ought to cause the vaiśya- to engage in trade ; na śakṣyāmi kiṃcit kārayituṃ tvayā-,I shall not be able to have anything done by thee ) ; to cause to manufacture or form or cultivate etc. ; to cause to place or put, have anything placed, put upon, etc. (exempli gratia, 'for example' taṃ citrapaṭaṃ vāsa-gṛhe bhittāv akārayat-,he had the picture placed on the wall in his house ) . Sometimes the Causal of kṛ- is used for the simple verb or without a causal signification (exempli gratia, 'for example' padaṃ kārayati-,he pronounces a word ; mithyā k-,he pronounces wrongly ; kaikeyīm anu rājānaṃ kāraya-,treat or deal with kaikeyī- as the king does ) : Desiderative c/ikīrṣati- (Aorist 2. sg. acikīrṣīs- ) , Epic also te-, to wish to make or do, intend to do, design, intend, begin, strive after etc. ; to wish to sacrifice or worship : Intensive 3. plural karikrati- (pr. p. k/arikrat-See ), to do repeatedly ; Class. carkarti- or carikarti- or carīkarti- ([ ]) , also carkarīti- or carikarīti- or carīkarīti- or cekrīyate- ([ib. Scholiast or Commentator ]); ([ confer, compare Hibernian or Irish caraim,"I perform, execute";ceard,"an art, trade, business, function";sucridh,"easy"; Old German karawan,"to prepare"; modern German gar,"prepared (as food)"; Latin creo,ceremonia;, .]) | | | krauñca | mfn. (fr. kr/uñca- gaRa prajñādi-),"curlew-like", with vyūha- equals cāruṇa- | | | man | cl.8.4. A1. () manut/e-, m/anyate- (Epic also ti-;3. plural manvat/e- ; perfect tense mene- etc.; mamn/āthe-, n/āts- ; Aorist /amata-, /amanmahi- subjunctive manāmahe-, mananta-, parasmE-pada manān/a- q.v ; maṃsi-, amaṃsta- subjunctive maṃsate- preceding maṃsīṣṭa-,1. Persian mc. masīya- ; māṃsta- , stādm- ; mandhvam- ; amaniṣṭa- grammar; future maṃsyate- , ti- ; manta-, manitā- grammar; maniṣyate- ; infinitive mood mantum- etc., m/antave-, tavai- , m/antos- ; ind.p. matv/ā- etc.; manitvā- grammar; -matya- etc.; -manya- etc.) , to think, believe, imagine, suppose, conjecture etc. (manye-,I think, methinks, is in later language often inserted in a sentence without affecting the construction; confer, compare gaRa cādi-and ) ; to regard or consider any one or anything (accusative) as (accusative with or without iva-,or adverb,often in -vat-;in later language also dative case,to express contempt[ confer, compare ], exempli gratia, 'for example' gaRa rājyaṃ tṛṇaya- manye-,"I value empire at a straw" id est I make light of it equals laghu- man-,and opp. to bahu-,or sādhu- man-,to think much or well of, praise, approve) ; to think one's self or be thought to be, appear as, pass for (Nominal verb;also with iva-) ; to be of opinion, think fit or right etc. ; to agree or be of the same opinion with (accusative) ; to set the heart or mind on, honour, esteem (with nau-,disdain) , hope or wish for (accusative or genitive case) etc. ; to think of (in prayer etc., either"to remember, meditate on", or"mention, declare", or"excogitate, invent") ; to perceive, observe, learn, know, understand, comprehend (accusative,Ved. also genitive case). etc. ; to offer, present : Causal () mānayati- (Epic also te-; Aorist amīmanat-; Passive voice mānyate-), to honour, esteem, value highly (also with uru-, bahu-and sādhu-) etc. ; (A1.) stambhe- ; garvake- : Desiderative () mīmāṃsate- (rarely ti-; amīmāṃsiṣṭhās- ; mīmāṃsy/ate- ; mimaṃsate-, mimaniṣate- grammar), to reflect upon, consider, examine, investigate etc. ; to call in question, doubt ("with regard to" locative case) : Desiderative of Desiderative mimāmiṣate- grammar : Intensive manmanyate-, manmanti- [ confer, compare Zend man; Greek ,, Latin meminisse,monere; Slavonic or Slavonian and Lithuanian mine4ti; Gothic ga-munan; Germ,meinen; English mean.] | | | mānasa | n. (in fine compositi or 'at the end of a compound' f(ā-).) the mental powers, mind, spirit, heart, soul (equals manas- gaRa prajñādi-) etc. | | | mānin | m. of a daughter of vidūra-stha- and wife of rājya-vardhana- | | | niṣpad | A1. -padyate-, to fall out (subjunctive -padyātai-) ; to come forth, issue, arise, be brought about or effected, become ripe, ripen etc.: Causal -pādayati-, te-, to bring about, accomplish, perform, do, make (with rājyam-,"to reign"), cause to ripen | | | pañcacakṣus | m. "five-eyed", Name of the buddha- (who was supposed to have the māṃsa-c-, dharma-c-, prajñā-c-, divya-c-and buddha-c- id est the carnal eye, the eye of religion, the eye of intellect, the divine eye and the eye of buddha-) (see ) . | | | pañcaviṃśatisāhasrikā | f. Name of a prajñāpāramitā- | | | pāramitā | f. transcendental virtue (there are 6 or 10, viz. dānta-, śīla-, kṣānti-, vīrya-, dhyāna-, prajñā-,to which are sometimes added satya-, adhiṣṭhāna-, maitra-, upekṣā-) (see ) . | | | parikriyā | f. exercise, practice, enjoyment (see rājya-parik-) | | | parivraj | P. -vrajati- (ind.p. -vrajya-), to go or wander about, walk round, circumambulate (accusative) etc. ; to wander about as a religious mendicant etc. ; (with jaina-s) to become a recluse : Causal -vrājayati-, to cause a person to become a recluse | | | pārivrajya | wrong reading for -vrājya-. | | | prābhṛta | n. Name of the chapters of the sūryaprajñapti- (the subdivisions are called prābhṛta-prābhṛta-) | | | prajñaka | See akṛta-prajñaka-. | | | prajñaptikauśika | m. Name of a teacher acquainted with the magical art called prajñapti- | | | prajñātra | See a-prajñātr/a-. | | | prakhyātabhāṇḍa | n. (with rājñaḥ-) a commodity the pre-emption of which is claimed by a king | | | praśās | P. -śāsti-, (Epic also A1.), to teach, instruct, direct ; to give instructions to, order, command (accusative) ; to chastise, punish ; to govern, rule, reign (also with rājyam-), be lord of (accusative with or without adhi-) etc. ; to decide upon (locative case) | | | pratijñākara | m. Name of Scholiast or Commentator on (usually called prajñā-k-). | | | pratijñāti | (prob.) wrong reading for pratiprajñāti-. | | | prativāṇi | f. equals paribhāṣā-, prajñapti- etc. | | | prātyakṣa | (gaRa prajñādi-) mf(ī-)n. perceptible to the eyes, capable of direct perception. | | | prāvrājya | n. (fr. -vrāj-) the life of a religious mendicant, vagrancy (wrong reading -vrajya-) | | | rāj | (prob. originally two roots; see raj- rañj-, ṛñj-) cl.1 P. A1. () r/ājati-, te- (Ved. also rāṣṭi-, rāṭ-; perfect tense rarāja-; rarāje-or reje-,2. sg. P. rarājitha-or rejitha- etc.; Aorist arājiṣuḥ- ; arājiṣṭa- grammar; future rājitā-, rājiṣyati- ; infinitive mood rāj/ase- ), to reign, be king or chief, rule over (genitive case), direct, govern (accusative) etc. ; to be illustrious or resplendent, shine, glitter ; to appear as or like (iva-) : Causal rājayati-, te- (Aorist ararājat-), to reign, rule ; to illuminate, make radiant (see rājita-): Desiderative rirājiṣati-, te- grammar : Intensive rārājyate-, rārāṣṭi- [For cognate wordsSee under rājan-.] | | | rājan | m. of yudhi-ṣṭhira- (rājñām indra-mahotsavaḥ-and -rājñām- pratibodhaḥ-Name of works.) ; (r/ājñī-) f. See sub voce, i.e. the word in the Sanskrit order ([ confer, compare Latin rex; Kelt.ri7g,fr. which Old German ri7k; Gothic reiks; Anglo-Saxon ri7ce; English rich.]) | | | rājāvalipatākā | f. Name of a continuation of the rāja-taraṃgiṇī- by prājya-bhaṭṭa-. | | | rājavardhana | wrong reading for rājya-v-. | | | rājñī | rājya- etc. See column 1. | | | rājya | n. (also r/ājya-or rājyā-) royalty, kingship, sovereignty, empire ("over" locative case or compound;"of" genitive case or compound; accusative with kṛ-or Causal of kṛ-or with upa-ās-or vi-dhā-,to exercise government, rule, govern) etc. | | | rājyaloka | wrong reading for rājya-l- | | | rakṣabhagavatī | f. equals prajñā-pāramitā- | | | rañj | or raj- cl.1.4. P. A1. () rajati-, te- (only grammar; -rañjati- ) or rajyati-, te- (grammar also perfect tense P. rarañja-,3rd dual number rarajatuḥ-or rarañjatuḥ-; A1. rarañje-; Aorist arāṅkṣīt-, araṅkta-; preceding rajyāt-, raṅkṣīṣṭa-; future raṅktā-; raṅkṣyati-, te-; infinitive mood raṅktum-; ind.p. raktvā-or raṅktvā-), to be dyed or coloured, to redden, grow red, glow ; to be affected or moved, be excited or glad, be charmed or delighted by (instrumental case), be attracted by or enamoured of, fall in love with (locative case) etc. ; (rajati-, te-), to go : Causal rajayati- (only ) and rañjayati-, te- (Aorist arīrajat-or ararañjat-; Passive voice rajyate-; Aorist arañji-or arāñji-), to dye, colour, paint, redden, illuminate etc. ; to rejoice, charm, gratify, conciliate etc. ; to worship (rajayati mṛgān- equals ramayati mṛgān- Va1rtt. 3 ) : Desiderative riraṅkṣati-, te- grammar : Intensive rārajīti- (grammar also rārajyate-and rāraṅkti-), to be greatly excited, exult (others"to shine bright"). [ confer, compare Greek ,"to dye",,"dyer."] | | | ṛtaṃbharā | f. (with and without prajñā-) intellect or knowledge which contains the truth in itself etc. | | | samabhirañj | A1. or Passive voice -rajyate-, to be reddened, appeared, flash, glitter | | | samanuśās | P. -śāsti-, to teach thoroughly, instruct (two accusative) ; (with rājyam-,or rājya-akṣmīm-) to rule or regulate well, govern | | | sampraśās | P. -śāsti-, (with rajyam-) to exercise government, bear sway, rule, reign | | | saṃrañj | A1. rajyate-, to be dyed or coloured, become red ; to be affected with any passion : Causal -rañjayati-, to colour, dye, redden (See -rañjita-) ; to please, charm, gratify | | | śās | (see śaṃs-) cl.2 P. () śāsti- (Vedic or Veda and Epic also ś/āste-and śāsati-, te-; dual number śiṣṭhaḥ-etc. ;3. plural śāsati- ; imperfect tense aśāt- etc.; imperative śādhi-, śāst/ana- ; Potential śiṣyāt- ; perfect tense śaśāsa-, suḥ-[in also imperative śaśādhi-and subjunctive śaśās-] etc.; Aorist aśiṣat-[in also 1. plural śiṣāmahi-and p. śiṣ/at-] ; future śāsitā- grammar; śāsiṣyati-, te- etc.; infinitive mood śāstum- ; śāsitum- etc.; ind.p. śāsitvā-or śiṣṭvā- ; -śiṣya- ; -śāsya- etc.) , to chastise, correct, censure, punish etc. ; to restrain, control, rule, govern (also with rājyam-or aiśvaryam-) etc. ; to administer the laws (with dharmam-,"to administer justice") ; to direct, bid, order, command, enjoin, decree (with an infinitive mood or a sentence followed by iti-) ; to teach, instruct, inform (with two accusative,or with accusative of Persian and dative case or locative case of thing) etc. ; to confess (a crime) ; to announce, proclaim ; to predict, foretell ; to blame, reject, disdain (?) ; to praise, commend (= śaṃs-) : Passive voice śāsyate- or śiṣyate- (see śiṣ-), to be chastised or corrected etc. etc.: Causal śāśayati- (Aorist aśaśāsat- ), to recommend : Desiderative śiśāsiṣati- grammar : Intensive śeśiṣyate-, śāśāsti- | | | śikṣā | f. teaching, training (held by Buddhists to be of three kinds, viz. adhicitta-śikṣā-,training in the higher thought; adhiśīla-ś-,training in the higher morality; adhiprajñā-ś-,training in the higher learning ), instruction, lesson, precept etc. | | | śrautra | n. the ear (equals śrotra-) gaRa prajñādi- | | | stha | mf(ā-)n. (or ṣṭha-) (only in fine compositi or 'at the end of a compound') standing, staying, abiding, being situated in, existing or being in or on or among (See agni--, garbha--, jala--, naraka--, rājya-stha-etc.) | | | sthiti | f. staying or remaining or being in any state or condition (See rājya-sth-) | | | strairājaka | m. plural the inhabitants of strī-rājya- | | | strīloka | m. "women's world", Name of a country (see -rājya-) | | | sudhṛti | m. of a son of rājya-vardhana- | | | śūnya | mf(ā-)n. empty, void (with vājin-="a riderless horse";with rājya-= "a kingless kingdom"), hollow, barren, desolate, deserted etc. | | | svārājya | n. (fr. sva-rāj-) independent rule, uncontrolled dominion, sovereignty (according to to some" indra-'s heaven", fr. 2. svā-rāj-;also indrasya svārājyam-Name of a sāman-) etc. | | | tantra | n. equals rājya-t-, government | | | trailokyādhipatitva | n. for kya-rājya-. | | | trailokyādhipatya | n. for kya-rājya-. | | | ubhayataḥprajña | mfn. (fr. prajñā-), one whose cognizance is directed both inwards and outwards | | | vaidata | mfn. (fr. vidat-,1. vid-) knowing gaRa prajñādi-. | | | vaiduṣa | mfn. (fr. vidvas-) learned gaRa prajñādi-. | | | vaiyākṛta | mfn. equals vyākṛta- gaRa prajñādi-. | | | vaṃśabhojya | n. (with rajya-) an hereditary estate | | | vidhā | P. A1. -dadhāti-, -dhatte-, to distribute, apportion, grant, bestow etc. etc. (with kāmam-,to fulfil a wish) ; to furnish, supply, procure (with ātmanaḥ-,"for one's self") ; to spread, diffuse ; to put in order, arrange, dispose, prepare, make ready ; to divide, parcel out ; to ordain, direct, enjoin, settle, appoint etc. ; to form, create, build, establish, found etc. ; to perform, effect, produce, cause, occasion, make, do etc. (like kṛ-to be translated variously in connection with various nouns exempli gratia, 'for example' with siṃhatvam-,to change into a lion;with saciva-tām-,to assume the office of a minister;with veṣam-,to put on a garment;with vṛttim-,to secure a maintenance;with upāyam-,to devise a means;with mantram-,to hold a consultation;with rājyam-,to carry on government, rule;with saṃdhim-,to conclude peace;with kalaham-,to pick up a quarrel;with vairam-,to declare war;with lajjām-,to display bashfulness;with kolāhalam-,to raise a clamour;with cumbanaṃ-,to give a kiss) ; to make, render (with two accusative) etc. ; to contrive or manage that (yathā-) ; to put or lay on or in, direct towards (locative case) etc. (with hṛdaye-,to take to heart;with agrataḥ-,or adhaḥ-,to place before or below) ; to send out, despatch (spies) ; to take trouble with (dative case) ; to treat, deal with (accusative) : Passive voice -dhīyate-, to be distributed etc. ; to be allotted or intended for (genitive case) ; to be accounted, pass for (Nominal verb) : Causal -dhāpayati-, to cause to put, cause to be laid ; cause to put in order or arrange or fix : Desiderative -dhitsati-, te-, to wish to distribute or bestow ; to wish to decide or determine or fix or establish ; to wish to find out or devise (a means) ; to wish to procure or acquire ; to wish to perform or accomplish anything, intend, purpose ; to wish to make or render (two accusative) | | | virañj | P. A1. -rajyati-, te-, to be changed in colour, be discoloured, lose one's natural colour etc. ; to become changed in disposition or affection, become indifferent to, take no interest in (ablative or locative case) etc.: Causal -rañjayati-, to discolour, stain | | | viśeṣokti | f. "mention of difference", Name of a figure of speech (in which the excellence of a thing is implied by comparing it to some highly prized object, yet mentioning the difference exempli gratia, 'for example' dyūtaṃnāma puruṣasyāsiṃhāsanaṃ rājyam-,"truly gambling is a man's throneless kingdom" ) (see ) | | | vyavahāramātṛkā | f. the material or matter of ordinary judicature, legal process in general, any act or subject relating to the formation of legal courts or the administration of justice (arranged under thirty heads in the beginning of the second book or vyavahārādhyāya- of the mitākṣarā- exempli gratia, 'for example' 1. vyavahāra-darśanani-,2. vyavahāra-lakṣaṇam-,3. sabhā-sadaḥ-,4. prāḍ-vivākādiḥ-,5. vyavahāra-viṣayah-,6. rājñaḥ kāryānutpādakatvam-,7. kāryārthini praśnaḥ-,8. āhvānānāhvāne-,9. āsedhah-,10. pratyarthiny āgatelekhyādi-kartavyatā-,11. pañca-vidho hīnaḥ-,12. kīdṛśaṃ lekhyam-,13. pakṣābhāsāḥ-,14. anadeyāḥ-,15. ādeyaḥ-,and fifteen others) | | | yā | (collateral form of5. i-) cl.2 P. () y/āti- (1. plural yāmahe- ; imperfect tense 3. plural ayuḥ- ; ayān- Scholiast or Commentator; perfect tense yay/au-, yay/ātha-, yay/a-, yay/uḥ- etc.; yaye- ; Aorist ayāsam-or ayāsiṣam-; subjunctive y/āsat-, yeṣam-, yāsiṣat- ; preceding yāsiṣīṣṭhās- ; future yātā- etc.; yāsyati- ; te- ; infinitive mood yātum- etc.;Ved. infinitive mood y/ai-, y/ātave-or v/ai-; ind.p. yātv/ā- ; -y/āya-, -yāyam- ), to go, proceed, move, walk, set out, march, advance, travel, journey (often with instrumental case or accusative of the way, especially with gatim-, mārgam-, adhvānam-, panthānam-, padavīm-, yātrām-) etc. ; to go away, withdraw, retire etc. ; (also with palāyya-) to flee, escape (with kṣemeṇa-or svasti-,to escape unscathed ) ; to go towards or against, go or come to, enter, approach, arrive at, reach etc. etc. (with accusative often followed by prati- exempli gratia, 'for example' with gṛham-,to enter a house;with ripum prati-,to march against the enemy;with mṛgayām-,to go out hunting;with śirasāmahīm-,to bow down to the ground with the head;with prakṛtim-,to return to one's natural state;with karṇau-,to come to the ears, be heard;with utsavād utsavam-,to go from one festival to another;with hastam- in fine compositi or 'at the end of a compound',to fall into the hands of;with patham-or gocaram- in fine compositi or 'at the end of a compound',to come within range of; especially with the accusative of an abstract noun = to go to any state or condition, become, be exempli gratia, 'for example' vināśaṃ yāti-,he goes to destruction id est he is destroyed; kāṭhinyaṃ yāti-,it becomes hard; dveṣyatāṃ yāti-,he becomes hated;similarly nidhanaṃ-yā-,to die; nidrāṃ-yā-,to fall asleep; udayaṃ-yā-,to rise, said of stars etc.;sometimes also with locative case exempli gratia, 'for example' yāhi rājñah sakāśe-,go into the presence of the king ;or even with dative case exempli gratia, 'for example' yayatuḥ sva-niveśāya-,both went home ; na cātmane kṛpaṇasya dhanaṃ yāti-,nor does the wealth of the miser go to [i.e. benefit] himself. ; phalebhyo yāti-,he goes to [fetch] fruits Scholiast or Commentator) ; to go to for any request, implore, solicit (with two accusative) ; (with striyam-) to go to a woman for sexual intercourse ; to go to for any purpose (infinitive mood) ; often with adverbs exempli gratia, 'for example' with bahir-, to go out ; with adho-, to go down, sink ; with khaṇḍaśo- or dalaśo-, to fall to pieces ; with śata-dhā-, to fall into a hundred pieces ; to extend to (accusative) ; to last for (accusative) ; to pass away, elapse (said of time) etc. ; to vanish, disappear (as wealth) ; to come to pass, prosper, succeed ; to proceed, behave, act ; to find out, discover ; to receive or learn (a science) from (ablative) ; to undertake, undergo (accusative) ; imperative yātu-, be it as it may : Passive voice yāyate-, to be gone or moved : Causal yāp/ayati- (Aorist ayīyapat-), to cause to depart, cause to go or march, dismiss ; to cause to go towards (accusative) (see yāpita-) ; to direct (the gaze) towards (locative case) (varia lectio pātayati-) ; to drive away remove, cure (a disease) ; to cause to pass or elapse, pass or spend (time) etc. ; to live (pāli- yāpeti-) ; to cause to subsist, support, maintain ; to induce : Desiderative yiyāsati-, to intend or be about to go, desire to proceed etc.: Intensive īyāyate- (?) , to move ; yāyayate-, yāyeti-, yāyāti- grammar |
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