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     Grammar Search "paribhāṣā" has 1 results.
     
paribhāṣā: feminine nominative singular stem: paribhāṣā
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60 results for paribhāṣā
     
Devanagari
BrahmiEXPERIMENTAL
paribhāṣāf. speech, discourse, words View this entry on the original dictionary page scan.
paribhāṣāf. blame, censure, reproof (only plural) View this entry on the original dictionary page scan.
paribhāṣāf. any explanatory rule or general definition, (in gram.) a rule or maxim which teaches the proper interpretation or application of other rules View this entry on the original dictionary page scan.
paribhāṣāf. (in medicine) prognosis View this entry on the original dictionary page scan.
paribhāṣāf. a table or list of abbreviations or signs used in any work View this entry on the original dictionary page scan.
paribhāṣāf. (also plural) Name of several works. View this entry on the original dictionary page scan.
paribhāṣābhāskaram. Name of work
paribhāṣābhāṣyasūtran. Name of work
paribhāṣāchandomañjarīf. Name of work
paribhāṣākroḍapattran. Name of work
paribhāṣāmañjarīf. Name of work
paribhāṣāṅkasūtran. Name of work
paribhāṣāpradīpam. Name of work
paribhāṣāpradīpārcisn. Name of work
paribhāṣāprakaraṇan. Name of work
paribhāṣāprakāśam. Name of work
paribhāṣāprakāśikāf. Name of work
paribhāṣārahasyan. Name of work
paribhāṣārthamañjarīf. Name of work
paribhāṣārthasaṃgraham. Name of work
paribhāṣāsaṃgraham. Name of work
paribhāṣāsāram. Name of work
paribhāṣāsārasaṃgraham. Name of work
paribhāṣāśiromaṇim. Name of work
paribhāṣāsūtran. Name of work
paribhāṣāṭīkāf. Name of work
paribhāṣāviśeṣam. Name of work
paribhāṣāvivekam. Name of work
paribhāṣāvṛttif. Name of work
bhāṭṭaparibhāṣāf. (and bhāṭṭaparibhāṣāprakāśikā ṣā-prakāśikā- f.), Name of work View this entry on the original dictionary page scan.
bhāṭṭaparibhāṣāprakāśikāf. Name of work View this entry on the original dictionary page scan.
bhāṭṭaparibhāṣāprakāśikāf. bhāṭṭaparibhāṣā
bṛhatparibhāṣāsaṃgraham. Name of work View this entry on the original dictionary page scan.
dānaparibhāṣāf. Name of work View this entry on the original dictionary page scan.
dharmamīmāṃsāparibhāṣāf. Name of work View this entry on the original dictionary page scan.
gaṇadhātuparibhāṣāf. Name of a grammatical treatise. View this entry on the original dictionary page scan.
laghuparibhāṣāvṛttif. Name of commentator or commentary View this entry on the original dictionary page scan.
magadhaparibhāṣāf. Name of work View this entry on the original dictionary page scan.
mīmāṃsāparibhāṣāf. Name of work View this entry on the original dictionary page scan.
nāṭakaparibhāṣāf. Name of work View this entry on the original dictionary page scan.
nyāyamūlaparibhāṣāf. Name of work View this entry on the original dictionary page scan.
praśastaparibhāṣāf. Name of work View this entry on the original dictionary page scan.
rūpakaparibhāṣāf. Name of work View this entry on the original dictionary page scan.
śaivaparibhāṣāf. Name of work View this entry on the original dictionary page scan.
saṃjñāparibhāṣāf. Name of work View this entry on the original dictionary page scan.
sarvamantropayuktaparibhāṣāf. Name of work View this entry on the original dictionary page scan.
śivālikhitaparibhāṣāf. Name of work View this entry on the original dictionary page scan.
śrautaparibhāṣāsaṃgrahavṛttif. View this entry on the original dictionary page scan.
suptiṅantaparibhāṣāf. Name of work View this entry on the original dictionary page scan.
svaraparibhāṣāf. Name of work (on the more ancient notation of the accents or tones in the sāmaveda-, used in South India). View this entry on the original dictionary page scan.
tarkaparibhāṣāf. equals -bhāṣā- View this entry on the original dictionary page scan.
tarkaparibhāṣāvṛttif. Name of a commentator or commentary by vimmibhaṭṭa-. View this entry on the original dictionary page scan.
vaidyakaparibhāṣāf. Name of work View this entry on the original dictionary page scan.
vaiyākaraṇaparibhāṣārūpaśabdārthatarkāmṛtan. Name of work View this entry on the original dictionary page scan.
vedāntaparibhāṣāf. Name of work View this entry on the original dictionary page scan.
vyāḍiparibhāṣāf. plural Name of gram. work View this entry on the original dictionary page scan.
vyāḍīyaparibhāṣāvṛttif. Name of work View this entry on the original dictionary page scan.
vyavahāraparibhāṣāf. Name of work View this entry on the original dictionary page scan.
yajñaparibhāṣāf. Name of a sūtra- work by āpastamba- (also yajñaparibhāṣāsūtra -sūtra- n.) View this entry on the original dictionary page scan.
yajñaparibhāṣāsūtran. yajñaparibhāṣā
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paribhāṣā परिभाषा 1 Speech, discourse; ग्राम्यवैदग्ध्यया परिभाषया Bhāg.5.2.17. -2 Censure, reproof, blame, abuse. -3 An explanation. -4 Terminology, technical phraseology, technical terms (used in a work); इति परिभाषाप्रकरणम् Sk.; इको गुणवृद्धीत्यादिका परिभाषा Mbh; cf. also अधिकारशब्देन पारार्थ्यात् परिभाषाप्युच्यते । कश्चित् परिभाषारूप इति Kaiyaṭa. -5 (Hence) Any general rule, precept or definition which is applicable throughout (अनियमनिवारको न्याय- विशेषः); परितः प्रमिताक्षरापि सर्वं विषयं प्राप्तवती गता प्रतिष्ठाम् । न खलु प्रतिहन्यते कदाचित् परिभाषेव गरीयसी यदाज्ञा Śi.16.8. -6 A list of abbreviations or signs used in any work. -7 (In gram.) An explanatory Sūtra mixed up with the other Sūtras of Pāṇini, which teaches the method of applying them. -8 (In medicine) Prognosis.
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"paribhāṣā" has 33 results.
     
paribhāṣāan authoritative statement or dictum, helping (1) the correct interpretation of the rules (sūtras) of grammar, or (2) the removal of conflict between two rules which occur simultaneously in the process of the formation of words, (पदसिद्धि), or (3) the formation of correct words. Various definitions of the word परिभाषा are given by commentators, the prominent ones beingपरितो व्यापृतां भाषां परिभाषां प्रचक्षते(न्यास);or, परितो भाष्यते या सा परिभाषा प्रकीर्तिता. The word is also defined as विधौ नियामकरिणी परिभाषा ( दुर्गसिंहवृत्ति ). परिभाषा can also be briefiy defined as the convention of a standard author. Purusottamadeva applies the word परिभाषा to the maxims of standard writers, confer, compare परिभाषा हिं न पाणिनीयानि वचनानि; Puru. Pari. 119; while Haribhaskara at the end of his treatise परिभाषाभास्कर, states that Vyaadi was the first writer on Paribhaasas. The rules तस्मिन्निति निर्दिष्टे पूर्वस्य, तस्मादित्युत्तरस्य and others are in fact Paribhaasa rules laid down by Panini. For the difference between परिभाषा and अधिकार, see Mahabhasya on II.1.1. Many times the writers of Sutras lay down certain conventions for the proper interpretation of their rules, to which additions are made in course of time according to necessities that arise, by commentators. In the different systems of grammar there are different collections of Paribhasas. In Panini's system, apart from commentaries thereon, there are independent collections of Paribhasas by Vyadi, Bhojadeva, Purusottamadeva, Siradeva, Nilakantha, Haribhaskara, Nagesa and a few others. There are independent collections of Paribhasas in the Katantra, Candra, Sakatayana,Jainendra and Hemacandra systems of grammar. It is a noticeable fact that many Paribhasas are common, with their wordings quite similar or sometimes identical in the different systemanuscript. Generally the collections of Paribhasas have got scholiums or commentaries by recognised grammarians, which in their turn have sometimes other glosses or commentaries upon them. The Paribhaasendusekhara of Nagesa is an authoritative work of an outstanding merit in the system of Paninis Grammar, which is commented upon by more than twenty five scholars during the last two or three centuries. The total number of Paribhasas in the diferent systems of grammar may wellnigh exceed 500. See परिभाषासंग्रह.
antaraṅgaparibhāṣāthe phrase is used generally for the परिभाषा "असिद्धं बहिरङ्गमन्तरङ्गे' described a reference to some preceding word, not necessarily on the same page.. See the word अन्तरङ्ग. The परिभाषा has got a very wide field of application and is used several times in setting aside difficulties which present themselves in the formation of a word. Like many other paribhāṣās this paribhāṣā is not a paribhāṣā of universal application.
arthavadgrahaṇaparibhāṣāa well known maxim or Paribha of grammarians fully stated as अर्थवद्ग्रहणे नानर्थकस्य ग्रहणम्, deduced from the phrase अर्थवद्ग्रहणात् frequently used by the Vārttikakāra. The Paribhāṣā lays down that 'when a combination of letters employed in Grammar, is possessed of a sense, it has to be taken as possessed of sense and not such an one as is devoid of sense.'
asiddhaparibhāṣāthe same as Antaraṅga Paribhāṣā or the doctrine of the invalidity of the bahiraṅga operation. See the word असिद्ध a reference to some preceding word, not necessarily on the same page.. For details see the Paribhāṣā 'asiddham , bahiraṅgam antaraṅge' Paribhāṣenduśekhara of Nāgeśa. Pari. 50 and the discussion thereon. Some grammarians have given the name असिद्धपरिभाषा to the Paribhāṣā असिद्धं बहिरङ्गमन्तरङ्गे as contrasted with अन्तरङ्गं बहुिरङ्कगाद् वलीयः which they have named as बहिरङ्गपरिभाषा.
ikparibhāṣāthe Paribhāṣa rule इको गुणवृद्धी P.I.1.3; confer, compare गुणश्रुत्या इक्परिभाषोपस्थानात् इक एव स्थाने गुणे यथा स्यात् Sīradeva. Pari.93.
kātantraparibhāṣāpāṭhaname given to a text consisting of Paribhāṣāsūtras, believed to have been written by the Sūtrakāra himself as a supplementary portion to the main grammar. Many such lists of Paribhāṣāsūtras are available, mostly in manuscript form, containing more than a hundred Sūtras divided into two main groups-the Paribhāṣā sūtras and the Balābalasūtras. See परिभाषासंग्रह edition by B. O. R. I. Poona.
kātantraparibhāṣāvṛtti(1)name of a gloss on the Paribhāṣāpaṭha written by Bhāvamiśra, probably a Maithila Pandit whose date is not known. He has explained 62 Paribhāṣās deriving many of them from the Kātantra Sūtras. The work seems to be based on the Paribhāṣā works by Vyāḍiparibhāṣāsūcana.and others on the system of Pāṇini, suitable changes having been made by the writer with a view to present the work as belonging to the Kātantra school; (2) name of a gloss on the Paribhāṣāpaṭha of the Kātantra school explaining 65 Paribhāṣās. No name of the author is found in the Poona manuscript. The India Office Library copy has given Durgasiṁha's Kātantra-Sūtravṛtti. as the author's name; but it is doubted whether Durgasiṁha's Kātantra-Sūtravṛtti. was the author of it. See परिभाषासंग्रह edition by B. O. R. I. Poona.
kāryakālaparibhāṣāone of the important Paribhāṣā, regarding the application of the Paribhāṣā rules. See कायैकाल. For details see Paribhāṣenduśekhara of Nāgeśa. Pari. 3.
kṛtrimākṛtrimaparibhāṣāa term popularly used by grammarians for the परिभाषा or maxim that out of the two senses, the technical and the derived ones, the technical sense should be preferred; in rare cases, the other too, is preferred confer, compare Pari. Śek. Pari.9.
kṛdgrahaṇaparibhāṣāa short term used by the grammarians for the maxim कृद्ग्रहणे गतिकारकपूर्वस्यापि ग्रहणम्. Par.Śek. Pari. 28. See कृद्ग्रहण.
gatikārakaparibhāṣāa popular name given to the maxim गतिकारकोपपदानां कृद्भिः सह समासवचनं प्राक् सुबुत्पतेः; confer, compare Paribhāṣenduśekhara of Nāgeśa. Pari. 75.
nimittāpāyaparibhāṣāa popular name given by grammarians to the maxim निमित्तापाये नैमित्तिकस्याप्यपायः,. a thing, which is brought into existence by a cause, disappears on the disappearance of the cause. The maxim is not, of course, universally applicable. For details see Par. Sek. Pari. 56, Sira. Pari. 99.
niranubandhakaparibhāṣāa short term used for the maxim निरनुबन्धकग्रहणे न सानुबन्धकस्य ग्रहणम् Par. Sek. Pari. 81.
nirdiśyamānaparibhāṣāa short form for the maxim निर्दिश्यमानस्यादेशा भवन्ति which means 'substitutes take the place of that or its part which has been actually stated or enunciated in the rule (of grammar)' Par. Sek. Pari. 12. For details see Par. Sek. Pari. 12.
nirdiṣṭaparibhāṣāa popular name of the Paribhasa तस्मिन्निति निर्दिष्टे पूर्वस्य । confer, compare किं चेह निर्दिष्टपरिभाषाप्रवृत्तिर्दुर्वचा । Pari. Bhaskara Pari. 97.
paribhāṣāprakāśāan independent treatise explaining the various Paribhasas in the system of Panini's grammar, written by Visnusesa of the famous SeSa family.
paribhāṣāpradīpārcisa scholarly independent treatise on Vyakarana Paribhasas written by Udayamkara Pathaka, called also Nana Pathaka, a Nagara Brahmana, who lived at Benares in the middle of the 18th century A. D. He has also written commentaries on the two Sekharas of Naagesa.
paribhāṣābhāskara(1)a treatise on the Paribhasas in Panini's grammar written by Haribhaskara Agnihotri, son of Appajibhatta Agnihotri, who lived in the seventeenth century : (2) a treatise on Paniniparibhasas, as arranged by Siradeva, written by Sesadrisuddhi,
paribhāṣārthasaṃgrahṛa treatise on the Paribhasas in the system of Panini's grammar written by Vaidyanatha Sastrin.
paribhāṣāvṛttia general name given to an explanatory independent work on Paribhasas of the type of a gloss on a collection of Paribhasas,irrespective of the system of grammar, whether it be that of Panini, or of Katantra, or of Jainendra or of Hemacandra. The treatises of Vyadi (Panini system), Durgasimha and BhavamiSra (Katantra system), Purusottamadeva and Siradeva (Panini system), Abhyankar (Jainendra system) and others are all known by the name Paribhasavritti.
paribhāṣāvṛttiṭippaṇīa very brief commentary on the Paribhasavrtti of Siradeva written by Srimanasarman of Campahatti.
paribhāṣāvṛttiṭīkāa commentary on the Paribhasavrtti of Siradeva written by Ramabhadra Diksita who lived in the seventeenth century A. D.
paribhāṣāsegraha'a work containing a collection of independent works on Paribhasas in the several systems of Sanskrit Grammar, compiled by M. M. K. V. Abhyankar. The collectlon consists of the following works (i) परिभाषासूचन containing 93 Paribhasas with a commentary by Vyadi, an ancient grammarian who lived before Patanjali; ( ii ) ब्याडीयपरिभाषापाठ, a bare text of 140 Paribhaasaas belonging to the school of Vyadi (iii) शाकटायनपरिभाषासूत्र a text of 98 Paribhasa aphorisms, attributed to the ancient grammarian Saka-tayana, or belonging to that school; [iv) चान्द्रपरिभाषासूत्र a text of 86 Paribhasa aphorisms given at the end of his grammar work by Candragomin; (v) कातन्त्रपरिभाषासूत्रवृत्ति a gloss on 65 Paribhas aphorisms of the Katantra school by Durgasimha; (vi) कातन्त्रपारभाषासूत्रवृत्ति a short gloss on 62 Paribhasa aphorisms of the Katantra school by Bhavamisra; (vii) कातन्त्रपरिभाषासूत्र a text of 96 Paribhasa rules belonging to the Katantra school without any author's name associated with it; (viii) कालापपरिभाषासूत्र a text of 118 Paribhasa rules belonging to the Kalapa school without any author's name associated with it; (ix) जैनेन्द्रपरिभाषावृत्ति a gloss written by M. M. K. V. Abhyankar ( the compiler of the collection), on 108 Paribhasas or maxims noticeable in the Mahavrtti of Abhayanandin on the Jainendra Vyakarana of Pujyapada Devanandin; (x) भोजदेवकृतपरि-भाषासूत्र a text of 118 Paribhasa rules given by Bhoja in the second pada of the first adhyaaya of his grammar work named Sarasvatikanthabharana; (xi) न्यायसंग्रह a bare text of 140 paribhasas(which are called by the name nyaya) given by Hema-hamsagani in his paribhasa.work named न्यायसंग्रह; (xii) लधुपरिभाषावृत्ति a gloss on 120 Paribhasas of the Panini school written by Puruso-ttamadeva; (xiii) वृहत्परिभाषावृत्ति con-taining 130 Paribhasas with a commentary by Siradeva and a very short,gloss on the commentary by Srimanasarman ( xiv ) परिभाषावृत्ति a short gloss on 140 Paribhasas of the Panini school written by Nilakantha; (xv) परिभाषाभास्कर a collection of 132 Paribhasas with a commentary by Haribhaskara Agnihotri; (xvi) bare text of Paribhasa given and explained by Nagesabhatta in his Paribhasendusekhara. The total number of Paribhasas mentioned and treated in the whole collection exceeds five hundredition
paribhāṣāsūcanaan old work on the Paribhasas in the system of Panini's Grammar, believed to have been written by Vyaadi, who lived after Kaatyayana and before Patanjali. The work is written in the old style of the MahabhaSya and consists of a short commentary on 93 Paribhasas.
pratyayagrahaṇaparibhāṣāthe guiding rule that when an affix ( प्रत्यय ) is given in a rule as a निमित्त (causing something), the affix denotes a word-form which begins with that to which that affix has been added and ends with the affix itself; confer, compare प्रत्ययग्रहणे यस्मात् स विहितस्तदादेस्तदन्तस्य च ग्रह्यणम् Par. Sek. Pari. 23. The rule यञियोश्च, which prescribes the affix फक् (आयन), has the word यञ् and इञ् which respectively mean यञन्त and इञन्त; in the word परमगार्ग्यायण from परमगार्ग्य the word गार्ग्य is looked upon as यञन्त to which फक् (अायन) is affixed and hence the word परमगार्ग्यायण is arrived at and not पारमगार्ग्य.
bahiraṅgaparibhāṣāthe Paribhasa or the maxim असिद्धं बहिरङ्गमन्तरङ्गे (Par. Sek. Pari. 50) which cites the comparative weakness of the rule or operation which is Bahiranga.
laghuparibhāṣāvṛttian independent work on Paribhāşās written by Puruşottamadeva in the twelfth century A. D. called लघुपरिभाषावृत्ति in contrast with the बृहत्परिभाषावृत्ति of सीरदेव. The Vŗtti is named ' Lalitā ' also, by the author.
liṅgaviśiṣṭaparibhāṣāthe dictum to include the feminine form of a word when in a rule the word is used in the masculine gender : प्रातिपदिकग्रहणे लिङ्गविशिष्टस्यापि ग्रहणम् Paribhāṣenduśekhara of Nāgeśa. Pari. 71. See लिङ्गविदिाग्रहण.
saṃnipātaparibhāṣāthe maxim or canvention that an operation which is based upon, or is caused or occasioned by, a relationship between two things cannot break their relation : in short, such an operation as results in breaking the relationship between two things on which it is based, cannot take placcusative case. This dictum is many times followed in grammar in Preventing the application of such rules as are likely to spoil the formation of the correct word; many times, however, this dictum has to be ignored; For details see Pari. Sek. Pari. 86; also| Mahabhasya on P. I. 1.39.
sāmānyātideśaparibhāṣāname given to the Paribhasa: सामान्यातिदेशे विशेषानतिदेशः Pari. Sekh Pari. 101.
sārasvataparibhāṣāa grammar work of the Sarasvata school written by Dayaratna in explanation of the technical rules giving conventions and maximanuscript.
anitya(1)not nitya or obligatory optional; said of a rule or paribhāṣā whose application is voluntary). Regarding the case and con= jugational affixes it can be said that those affixes can, in a way: be looked upon as nitya or obligatory, as they have to be affixed to a crude nominal base or a root; there being a dictum that no crude base without an affix can be used as also, no affix alone without a base can be usedition On the other hand, the taddhita and kṛt affixes as also compounds are voluntary as, instead of them an independent word or a phrase can be used to convey the sense. For a list of such nitya affixes see Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on V. 4.7; (2) the word अनित्य is also used in the sense of not-nitya, the word नित्य being taken to mean कृताकृतप्रसङ्गि occurring before as well as after another rule has been applied, the latter being looked upon as अनित्य which does not do so. This 'nityatva' has got a number of exceptions and limitations which are mentioned in Paribhāṣās 43-49 in the Paribhāṣenduśekhara.
antaraṅgaa highly technical term in Pāṇini's grammar applied in a variety of ways to rules which thereby can supersede other rules. The term is not used by Pāṇini himselfeminine. The Vārtikakāra has used the term thrice ( Sec I. 4. 2 Vārttika (on the Sūtra of Pāṇini). 8, VI.1.106 Vart.10 and VIII.2.6 Vārttika (on the Sūtra of Pāṇini). I) evidently in the sense of immediate', 'urgent', 'of earlier occurrence' or the like. The word is usually explained as a Bahuvrīhi compound meaning 'अन्त: अङ्गानि निमित्तानि यस्य' (a rule or operation which has got the causes of its application within those of another rule or operation which consequently is termed बहिरङ्ग). अन्तरङ्ग, in short, is a rule whose causes of operation occur earlier in the wording of the form, or in the process of formation. As an अन्तरङ्ग rule occurs to the mind earlier, as seen a reference to some preceding word, not necessarily on the same page., it is looked upon as stronger than any other rule, barring of course अपवाद rules or exceptions, if the other rule presents itself simultaneously. The Vārtikakāra, hence, in giving preference to अन्तरङ्ग rules, uses generally the wording अन्तरङ्गबलीयस्त्वात् which is paraphrased by अन्तरङ्गं बहिरङ्गाद् बलीयः which is looked upon as a paribhāṣā. Grammarians, succeeding the Vārtikakāra, not only looked upon the बहिरङ्ग operation as weaker than अन्तरङ्ग, but they looked upon it as invalid or invisible before the अन्तरङ्ग operation had taken placcusative case. They laid down the Paribhāṣā असिद्धं बहिरङ्गमन्तरङ्गे which has been thoroughly discussed by Nāgeśa in his Paribhāṣendusekhara. The अन्तरङ्गत्व is taken in a variety of ways by Grammarians : (l) having causes of application within or before those of another e. g. स्येनः from the root सिव् (सि + उ+ न) where the यण् substitute for इ is अन्तरङ्ग being caused by उ as compared to guṇa for उ which is caused by न, (2) having causes of application occurring before those of another in the wording of the form, (3) having a smaller number of causes, (4) occurring earlier in the order of several operations which take place in arriving at the complete form of a word, (5) not having संज्ञा (technical term) as a cause of its application, ( 6 ) not depending upon two words or padas, (7) depending upon a cause or causes of a general nature (सामान्यापेक्ष) as opposed to one which depends on causes of a specific nature ( विशेषापेक्ष).
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paribhāṣā noun (feminine) a rule or maxim which teaches the proper interpretation or application of other rules (Monier-Williams, Sir M. (1988))
a table or list of abbreviations or signs used in any work (Monier-Williams, Sir M. (1988))
any explanatory rule or general definition (Monier-Williams, Sir M. (1988))
blame (Monier-Williams, Sir M. (1988))
censure (Monier-Williams, Sir M. (1988))
discourse (Monier-Williams, Sir M. (1988))
name of several wks (Monier-Williams, Sir M. (1988))
prognosis (Monier-Williams, Sir M. (1988))
reproof (only pl.) (Monier-Williams, Sir M. (1988))
speech (Monier-Williams, Sir M. (1988))
words (Monier-Williams, Sir M. (1988))

Frequency rank 9636/72933
vaidyakaśāstraparibhāṣā noun (feminine) name of Garuḍapurāṇa, 1.168
Frequency rank 66695/72933
vrataparibhāṣā noun (feminine) name of Garuḍapurāṇa, 1.128
Frequency rank 67028/72933
     Wordnet Search "paribhāṣā" has 4 results.
     

paribhāṣā

saṅketaḥ, prajñaptiḥ, paribhāṣā, śailī, samayaḥ, ākāraḥ   

svābhiprāyavyañjakaceṣṭāviśeṣaḥ।

karṇabadhiraiḥ saha saṅketena bhāṣaṇaṃ kartavyam।

paribhāṣā

vyākhyā, paribhāṣā   

kasyāpi śabdasya padasya vā arthasya bhāvasya vā spaṣṭīkaraṇārthe kṛtaṃ kathanam।

guruḥ satyasya vyākhyāṃ kathayati।

paribhāṣā

gaṇadhātuparibhāṣā   

ekaḥ vyākaraṇagranthaḥ ।

gaṇadhātuparibhāṣāyāḥ varṇanaṃ kośe vartate

paribhāṣā

tarkaparibhāṣāvṛttiḥ   

vimibhaṭṭena racitaḥ ekaḥ ṭīkāgranthaḥ ।

tarkaparibhāṣāvṛtteḥ ullekhaḥ koṣe asti









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