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     Grammar Search "pādas" has 1 results.
     
pādas: masculine nominative singular stem: pāda
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WordReferenceGenderNumberSynonymsDefinition
pādasphoṭaḥ2.6.52MasculineSingularvipādikā
pādastrīyaḥ2.9.90MasculineSingular‍bhāgaḥ, vaṇṭakaḥ
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19 results for pādaḥ
     
Devanagari
BrahmiEXPERIMENTAL
pādasaṃhitāf. the junction of words in a quarter of a stanza View this entry on the original dictionary page scan.
pādasevāf. "foot-salutation", service, duty View this entry on the original dictionary page scan.
pādasevanan. View this entry on the original dictionary page scan.
pādasphoṭam. a sore or ulcer on the foot View this entry on the original dictionary page scan.
pādastambham. a supporting beam, pillar, post View this entry on the original dictionary page scan.
pādasvedanan. causing perspiration in the feet View this entry on the original dictionary page scan.
pādasvedanikamfn. produced by it gaRa akṣa-dyūtādi-. View this entry on the original dictionary page scan.
bhagavatīkeśādipādastavam. Name of work View this entry on the original dictionary page scan.
brahmapādastotran. Name of a stotra-. View this entry on the original dictionary page scan.
catuṣpādasamanvayam. conjunction of the 4 parts of medical science
catuṣpādasiddhif. complete knowledge of the 4 parts of medical science
meghadūtapādasamasyāf. Name of work View this entry on the original dictionary page scan.
rāmapādastavam. Name of work View this entry on the original dictionary page scan.
vedapādastavam. View this entry on the original dictionary page scan.
vedapādastotran. Name of stotra-s. View this entry on the original dictionary page scan.
viśvapādasirogrīvamfn. one whose feet and head and neck are formed of the universe View this entry on the original dictionary page scan.
viśveśvaravedapādastavam. Name of a stotra- View this entry on the original dictionary page scan.
vyāghrapādasmṛtif. equals vy/aghra-sm- View this entry on the original dictionary page scan.
vyāghrapādastotran. Name of a stotra-. View this entry on the original dictionary page scan.
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atipātakam अतिपातकम् A very heinous sin, incest, (मातृगमनं दुहितृगमनं स्नुषागमनं पुंसां; पुत्रपितृश्वशुरगमनं च स्त्रीणां, अतिपातकानि उच्यन्ते). अतिपादनिचृ atipādanicṛ (वृ vṛ) त् t अतिपादनिचृ (वृ) त् f. N. of a Vedic Metre of 3 pādas, the number of syllables in each being respectively 6, 8 and 7.
ayuj अयुज् a. Not being in couples, odd, uneven (opp. युज् even); अयुजि नयुगरेफतो यकारो युजि तु नजौ जरगाश्च पुष्पिताग्रा V. Ratn. -Comp. -इषुः, -बाणः, -शरः N. of Cupid (having 5 arrows). -छदः, = सप्तवर्ण (Mar. सातवण); ववुरयुक्छदगुच्छसुगन्धयः Śi.6,5. -पलाशः = सप्तपलाश. -पादयमकम् a kind of alliteration having the same syllables (in a different sense) in the first and third pādas -नेत्र, -लोचन, -अक्ष, -शक्तिः N. of Śiva.
pratikṛtiḥ प्रतिकृतिः f. 1 Revenge, retaliation; कृते प्रतिकृतिं कुर्याद् हिंसिते प्रतिहिंसितम् Pt.5.84. -2 Return, requital. -3 A reflection, reflected image; यस्यां दृष्ट्वा$मलायां प्रतिकृतिममराः स्वां भवन्त्यानमन्तः Viṣṇupādastotra.16. -4 A likeness, picture, statue, an image; सादृश्यप्रतिकृतिदर्शनैः प्रियायाः R.8.92; 14.87;18.53. -5 A substitute. -6 Resistance.
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pādasyehābhavat etc., and pād asyehābhavat see pādo 'syehābhavat.
     Dictionary of Sanskrit
     Grammar
     KV Abhyankar
"pādas" has 3 results.
     
sapādasaptādhyāyīa term used in connection with Panini's first seven books and a quarter of the eighth, as contrasted with the term Tripadi, which is used for the last three quarters of the eighth book. The rules or operations given in the Tripadi, are stated to be asiddha or invalid for purposes of the application of the rules in the previous portion, viz. the Sapadasaptadhyayi, and hence in the formation of' words all the rules given in the first seven chapters and a quarter, are applied first and then a way is prepared for the rules of the last three quarters. It is a striking thing that the rules in the Tripadi mostly concern the padas or formed words, the province, in fact, of the Pratisakhya treatises, and hence they should, as a matter of fact, be applicable to words after their formation and evidently to accomplish this object, Panini has laid down the convention of the invalidity in question by the rule पूर्वत्रासिद्धम् P. VIII. 2,1.
aāstārapaṅkatia variety of पङ्कक्ति metre of 40 letters with 8 letters in the first and second quarters or pādas and 12 letters in the third and fourth quarters confer, compare अास्तारपङ्कक्तिरादितः R.Pr.XVI.40. For instances of आस्तारपङ्क्ति see Ṛgveda sūkta 2l, Mandala X.
uṇādiaffixes headed by the affix उण्, which are similar to kṛt affixes of Pāṇini, giving derivation mostly of such words as are not derived by rules of Pāṇini. No particular sense such as agent, object et cetera, and others is mentioned in connection with these affixes, but, as Pāṇini has stated in 'ताभ्यामन्यत्रोणादयः P.III. 4.75, the various Uṇādi affixes are applied to the various roots as prescribed in any Kāraka sense, except the संप्रदान and the अपादान; in other words, any one of the senses, agent, object, instrument and abode, is assigned to the Uṇādi affix as suits the meaning of the word. Although some scholars believe that the Uṇādi affixes are given by a grammarian later than Pāṇini as there are words like ताम्बूल, दीनार and others included in the list of Uṇādi words and that there are many interpolated Sūtras, still the Uṇādi collection must be looked upon as an old one which is definitely mentioned by Pāṇini in two different rules; confer, compare Pāṇini उणादयो बहुलम् P. III.3.1 and ताभ्यामन्यत्रोणादयः III.4.76. Patañjali has given a very interesting discussion about these Uṇādi affixes and stated on the strength of the Vārttika, तत्रोणादिप्रतिषेधः, that these affixes and the words given in the Uṇādi collection should not be considered as genuinely deriveditionThe derivation is not a very systematic and logically correct one and therefore for practical purposes, the words derived by the application of the affixes उण् and others should be looked upon as underived; confer, compare उणादयोSव्युत्पन्नानि प्रातिपदिकानि. Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on. P.I.1.16, III.4.77, IV.1.1, VI.1.62, VII.1.2, VII.2.8 et cetera, and others There is a counterstatement also seen in the Mahābhāṣya उणादयो व्युत्पन्नानि, representing the other view prevailing at the time; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on III.I.133; but not much importance seems to be attached to it. The different systems of grammar have different collections of such words which are also known by the term Uṇādi. Out of the collections belonging to Pāṇini's system, three collections are available at present, the collection into five pādas given in the printed edition of the Siddhānta Kaumudi, the collection into ten Pādas given in the printed edition of the Prakriya-Kaumudi and the collection in the Sarasvatīkaṇthābharaṇa of Bhoja forming Pādas 1, 2 and 3 of the second Adhyāya of the work.
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pādasphoṭa noun (masculine) a sore or ulcer on the foot (Monier-Williams, Sir M. (1988))

Frequency rank 57749/72933
     Wordnet Search "pādaḥ" has 37 results.
     

pādaḥ

pādaḥ, preṣṭhā, ṭaṅkā, ṭaṅgaḥ, ṭaṅgam, ṭaṅkaḥ, ṭaṅkam, prasṛtā, nalakinī, jaṅghā   

avayavaviśeṣaḥ- ākaṭi adhamāṅgaṃ, manuṣyādayaḥ anena saranti।

vane carataḥ mama pādaḥ bahu kleśam anvabhavat

pādaḥ

uragaḥ, urogāmī, urogaḥ, urogamaḥ, uraṅgaḥ, uraṅgamaḥ, sarīsṛpaḥ, apadaḥ, apādaḥ, sarpī   

yaḥ sṛptvā gacchati।

sarpādayaḥ uragāḥ santi।

pādaḥ

caraṇaḥ, aṅghriḥ, pādaḥ, pat   

avayavaviśeṣaḥ, aṅgulitaḥ āpārṣṇi bhāgaḥ yena manuṣyādayaḥ caranti।

prabhurāmacandrasya caraṇaiḥ daṇḍakāraṇyam punītam।

pādaḥ

mūlam, aṅghriḥ, aṃrhiḥ, bradhnaḥ, vradhna, pādaḥ, caraṇam, caraṇaḥ, padam   

vṛkṣādibhyaḥ bhūmyāntargataḥ bhāgaḥ yena te annaṃ jalaṃ ca gṛhṇanti।

āyurvede naikāni mūlāni roganivāraṇārthe upayujyate।

pādaḥ

sarpaḥ, bhujagaḥ, bhujaṅgaḥ, ahiḥ, bhujaṅgam, uragaḥ, pṛdākuḥ, āśīviṣaḥ, viṣadharaḥ, cakrī, vyālaḥ, sarīsṛpaḥ, kuṇḍalī, gūḍhapāt, cakṣuḥśravā, kākodaraḥ, phaṇī, darvīkaraḥ, dīrghapṛṣṭhaḥ, dandaśūkaḥ, vileśayaḥ, uragaḥ, pannagaḥ, bhogau, jihnagaḥ, pavanāśanaḥ, vilaśayaḥ, kumbhīnasaḥ, dvirasanaḥ, bhekabhuk, śvasanotsukaḥ, phaṇādharaḥ, phaṇadharaḥ, phaṇāvān, phaṇavān, phaṇākaraḥ, phaṇakaraḥ, samakolaḥ, vyāḍaḥ, daṃṣṭrī, viṣāsyaḥ, gokarṇaḥ, uraṅgamaḥ, gūḍhapādaḥ, vilavāsī, darvibhṛt, hariḥ, pracālakī, dvijihvaḥ, jalaruṇḍaḥ, kañcukī, cikuraḥ, bhujaḥ   

jantuviśeṣaḥ, saḥ agātrāyatasaśalkajantuḥ yaḥ urasā gacchati।

sarpāḥ śūnyāgāre vasanti।

pādaḥ

śānapādaḥ   

saḥ pāṣāṇaḥ yasyopari candanaṃ gharṣyate।

mahātmā śānapāde candanaṃ gharṣayati।

pādaḥ

kūrmaḥ, kacchapaḥ, kamaṭhaḥ, kāmaṭhaḥ, gūḍhāṅgaḥ, pañcāgaguptaḥ, pañcaguptaḥ, kaṭhinapṛṣṭham, caturgatiḥ, kroḍapādaḥ, udbhaṭaḥ, smaraṇāpatyatarpakaḥ   

jantuviśeṣaḥ saḥ jantuḥ kiñcid dṛṣṭvā śarīre eva mukhasampuṭaṃ praveśayati।

adhunā kacchapasya saṅkhyā nyūnā jātā।

pādaḥ

yamaḥ, yamarāṭ, kṛtāntaḥ, kālaḥ, antakaḥ, vaivasvataḥ, mahiṣadhvajaḥ, mahiṣavāhanaḥ, dharmaḥ, dharmarājaḥ, pitṛpati, daṇḍadharaḥ, śrāddhadevaḥ, śamanaḥ, auḍambaraḥ, yamunābhrātā, dakṣiṇadikpālaḥ, dadhnaḥ, bhīmaśāsanaḥ, śīrṇapādaḥ, prāṇaharaḥ, hariḥ   

mṛtyoḥ devatā, dakṣiṇadikpālaḥ yaḥ jīvānām phalāphalam niyamayati।

dattābhaye tvayiyamādapi daṇḍadhāre।

pādaḥ

śukaḥ, kīraḥ, vakracañcuḥ, vakratuṇḍaḥ, raktatuṇḍaḥ, cimiḥ, ciriḥ, raktapādaḥ, kumāraḥ, kiṅkirātaḥ, phalāśanaḥ, phalādanaḥ, dāḍimapriyaḥ, medhāvī, hariḥ   

khagaviśeṣaḥ- yaḥ haritavarṇīyaḥ khagaḥ manuṣyavācaḥ anukaraṇaṃ karoti tathā ca naikeṣu gṛheṣu dṛśyate।

pañjare śukaḥ rāma rāma iti vadati।

pādaḥ

droṇī, kukṣiḥ, droṇiḥ, nipādaḥ, aragarāṭaḥ   

dīrghaḥ gahanaḥ ca gartaḥ।

vāhakasya asāvadhānatayā basayānaṃ droṇīṃ patitam।

pādaḥ

nirṇayaḥ, nirṇayapādaḥ, ādharṣaṇam, tīraṇam, tīratam   

nyāyālaye vādiprativādināṃ doṣādoṣaviṣaye adhikārānadhikāraviṣaye vā prastūtān tarkān śrutvā daṇḍādhikāriṇā kṛtaṃ nirdhāraṇam।

tasya nyāyālayasya nirṇaye yaḥ viśvāsaḥ āsīt saḥ naṣṭaḥ।

pādaḥ

caturthāṃśaḥ, pādaḥ, caturbhāgaḥ, pādabhāgaḥ, ardhārdhabhāgaḥ   

keṣāñcit vastvādīnāṃ caturṣu bhāgeṣu ekaḥ bhāgaḥ।

asya kāryasya caturthāṃśaḥ samāptaḥ।

pādaḥ

pādaḥ   

paryaṅkādīnāṃ stambhasadṛśaḥ ādhāraḥ yamāśritya te itareṣām āśrayāḥ bhavitum arhanti।

asya paryaṅkasya pādaḥ bhagnaḥ।

pādaḥ

raśmiḥ, marīciḥ, karaḥ, abhīśuḥ, abhīṣuḥ, mayūkhaḥ, gabhastiḥ, dīdhitiḥ, arkatviṭ, pādaḥ, usraḥ, ruciḥ, tviṣiḥ, vibhā, arcis, bhānuḥ, śipiḥ, dhṛṣṇiḥ, pṛṣṭiḥ, vīciḥ, ghṛṇiḥ, upadhṛtiḥ, pṛśniḥ, syonaḥ, syūmaḥ, kiraṇaḥ, aṃśuḥ, kiraṇaḥ   

prakāśasya atisūkṣmāḥ rekhāḥ yāḥ sūryacandrādibhyaḥ jyotiṣmadbhyaḥ padārthebhyaḥ niṣkasya vikīryamāṇāḥ dṛśyante।

sūryasya raśmibhiḥ dinasya prārambhaḥ bhavati।

pādaḥ

pādaḥ   

kasyāpi vastunaḥ caturthaḥ aṃśaḥ।

asya mānaṃ kilo ityasya pādaḥ

pādaḥ

abhiyoktā, vādī, abhiyogī, arthī, kāraṇavādī, kāryī, kriyāpādaḥ, kriyāvādī, gūḍhasākṣī, parivādī, pūrvapakṣapādaḥ, pūrvavādī, pratyabhiskandanam   

yaḥ nyāyālaye rājasabhāyāṃ vā svapakṣam upasthāpayati।

abhiyoktā svasya puṣṭyarthe pramāṇaṃ saṅgṛhṇāti।

pādaḥ

trayaḥ, tisraḥ, trīṇi, kālaḥ, agniḥ, bhuvanam, gaṅgāmārgaḥ, śivacakṣuḥ, guṇaḥ, grīvārekhā, kālidāsakāvyam, valiḥ, sandhyā, puram, puṣakaram, rāmaḥ, viṣṇuḥ, jvarapādaḥ   

ekaḥ adhikaḥ dvau iti kṛtvā prāptā saṃkhyā।

pañca iti saṅkhyātaḥ yadā dvau iti saṅkhyā nyūnīkṛtā tadā trayaḥ iti saṃṅkhyā prāptā।

pādaḥ

picchilapādaḥ   

aśvasya pādayoḥ jāyamānaḥ ekaḥ rogaḥ।

eṣaḥ aśvaḥ picchilapādena pīḍitaḥ।

pādaḥ

uttānapādaḥ   

paurāṇikaḥ rājā yaḥ dhruvasya pitā āsīt।

uttānapādasya dve patnyau āstām sunītiḥ ca suruciḥ ca।

pādaḥ

kalmāṣapādaḥ   

ikṣvākuvaṃśīyaḥ rājā।

śāpasya kāraṇāt kalmāṣapādaḥ rākṣasaḥ jātaḥ।

pādaḥ

dhūmrapādaḥ   

śivasya anucaraḥ।

dhūmrapādaḥ balaśālī āsīt।

pādaḥ

sūryakiraṇaḥ, sūryaraśmiḥ, sūryamayūkhaḥ, sūryakaraḥ, sūryāṃśuḥ, arkakaraḥ, gabhastiḥ, tapanakaraḥ, ravikiraṇaḥ, sūryapādaḥ, hetiḥ   

sūryasya raśmiḥ।

uṣaḥkāle sūryakiraṇāḥ dharām āvṛṇvanti।

pādaḥ

candrakiraṇaḥ, candrapādaḥ, śaśipādaḥ, candraraśmiḥ, śaśikiraṇaḥ, śaśikaraḥ, śaśimayūkhaḥ, aṃśuḥ, somāṃśuḥ, candrāṃśuḥ, candrikā, candramarīciḥ, pūrṇānakam   

candrasya kiraṇaḥ।

candakiraṇaiḥ sarovaraḥ śobhate।

pādaḥ

pūrvapādaḥ   

ekaḥ puruṣaḥ ।

purāṇe pūrvapādaḥ samullikhita:

pādaḥ

vaiyāghrapādaḥ   

ekaḥ lekhakaḥ ।

vaiyāghrapādasya ullekhaḥ mahābhārate asti

pādaḥ

vyāghrapādaḥ   

puruṣanāmaviśeṣaḥ ।

vyāghrapādaḥ iti naikeṣāṃ puruṣāṇaṃ nāma vartate

pādaḥ

pūrvapādaḥ   

ekaḥ puruṣaḥ ।

purāṇe pūrvapādaḥ samullikhita:

pādaḥ

praśastapādaḥ   

ekaḥ kaviḥ ।

sarvadarśana-saṅgrahe tathā ca kośe praśastapādasya varṇanaṃ prāpyate

pādaḥ

kroṣṭupādaḥ   

ekaḥ puruṣaḥ ।

kroṣṭupādasya varṇanaṃ kośe vartate

pādaḥ

śrīpādaḥ   

puruṣanāmaviśeṣaḥ ।

śrīpādaḥ iti nāmakānāṃ naikeṣāṃ puruṣāṇām ullekhaḥ vivaraṇapustikāyām asti

pādaḥ

sarvapādaḥ   

ekaḥ puruṣaḥ ।

sarvapādasya ullekhaḥ koṣe asti

pādaḥ

kroṣṭupādaḥ   

ekaḥ puruṣaḥ ।

kroṣṭupādasya varṇanaṃ kośe vartate

pādaḥ

skandhapādaḥ   

ekaḥ parvataḥ ।

skandhapādasya ullekhaḥ mārkaṇḍeyapurāṇe asti

pādaḥ

ekapādaḥ   

ekaḥ deśaḥ ।

ekapādasya ullekhaḥ koṣe asti

pādaḥ

ekapādaḥ   

ekaḥ apūrvaḥ janasamudāyaḥ ।

ekapādānām ullekhaḥ mahābhārate asti

pādaḥ

nyagrodhapādaḥ   

ekaḥ puruṣaḥ ।

nyagrodhapādasya ullekhaḥ koṣe asti

pādaḥ

jālapādaḥ   

ekaḥ indrajālikaḥ ।

jālapādasya ullekhaḥ kathāsaritsāgare asti









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