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     Grammar Search "janas" has 4 results.
     
janas: neuter nominative singular stem: janas
janas: masculine nominative singular stem: jana
janas: neuter accusative singular stem: janas
janas: neuter vocative singular stem: janas
     Amarakosha Search  
1 result
     
WordReferenceGenderNumberSynonymsDefinition
veśaḥMasculineSingularveśyājanasamāśrayaḥ
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26 results for janaḥ
     
Devanagari
BrahmiEXPERIMENTAL
janasn. race, class of beings (Latin genus) equals jana-loka- View this entry on the original dictionary page scan.
janasambādham. a crowd of people View this entry on the original dictionary page scan.
janasambādhamfn. densely crowded with people View this entry on the original dictionary page scan.
janasaṃkṣayam. destruction of men View this entry on the original dictionary page scan.
janasammardam. a throng of people, View this entry on the original dictionary page scan.
janasaṃsadf. an assembly of men (plural) View this entry on the original dictionary page scan.
janasthamfn. abiding among men View this entry on the original dictionary page scan.
janasthamfn. See also sub voce, i.e. the word in the Sanskrit order janas-. View this entry on the original dictionary page scan.
janastha(fr. naḥ--) mfn. abiding in the janas- (or jana-loka-) View this entry on the original dictionary page scan.
janasthānan. "resort of men", Name of part of the daṇḍaka- forest in Deccan View this entry on the original dictionary page scan.
janasthānaruhamfn. growing in jana-sthāna- View this entry on the original dictionary page scan.
apāmārjanastotran. "removing of diseases", Name of a hymn. View this entry on the original dictionary page scan.
aparādhabhañjanastotran. a poem of śaṃkarācārya- (in praise of śiva-). View this entry on the original dictionary page scan.
bhinnāñjanasaṃnibhamfn. similar to pounded antimony View this entry on the original dictionary page scan.
bhojanasamayam. meal-time View this entry on the original dictionary page scan.
bhojanasūtran. Name of work View this entry on the original dictionary page scan.
nārāyaṇabalisvayamprayojanasañcikāf. nārāyaṇabali
nīrājanastotran. Name of a stotra-. View this entry on the original dictionary page scan.
padātijanasaṃkulamfn. mingled with footmen or pedestrian View this entry on the original dictionary page scan.
rājodvejanasaṃjñakam. a species of tree View this entry on the original dictionary page scan.
veśyājanasamāśrayam. a brothel View this entry on the original dictionary page scan.
vyañjanasaṃdhim. (in gram.) the junction of consonants , View this entry on the original dictionary page scan.
vyañjanasaṃgamam. a collection or group of consonants View this entry on the original dictionary page scan.
vyañjanasaṃnipātam. a falling together or conjunction of consonants View this entry on the original dictionary page scan.
vyañjanasthāneind. in the place of sauce or seasoning View this entry on the original dictionary page scan.
vyāsapujanasaṃhitāf. Name of work View this entry on the original dictionary page scan.
     Apte Search  
5 results
     
agha अघ a. [अघ्-कर्तरि अच्] 1 Bad, sinful, evil, wicked; अघायुरिन्द्रियारामो मोघं पार्थ स जीवति Bg.3.16. -घम् [अघ् भावे अच्] 1 Sin; अघं स केवलं भुङ्क्ते यः पचत्यात्मकारणात् Ms. 3.118, Bg.3.13; अघौघविध्वंसविधौ पटीयसीः Śi.1.18, हरत्यघं सम्प्रति हेतुरेष्यतः 26; ˚मर्षण &c.; misdeed, fault, crime; श्रेयान् द्विजातिरिव हन्तुमघानि दक्षम् Śi.4.37 sins and griefs also. -2 An evil, mishap, misfortune, accident, injury, harm; न वधूष्वघानि विमृशन्ति धियः Ki.6.45. do not think of doing harm or evil; क्रियादघानां मघवा विघातम् 3.52; अघोपघातं मघवा विभूत्यै 11.8; प्रजानां तमघावहम् R.15.51,19.52, See अनघ. -3 Impurity (अशौचम्); अनुरुन्ध्यादघं त्र्यहम् Ms.5.63; न वर्धयेदघाहानि 84. न राज्ञामघदोषो$स्ति 93; -4 Pain, suffering, grief, distress; उपप्लुतमघौघेन नात्मानमवबुद्ध्यसे Rām.2.7.14, Mb.3.237.19. Bhāg 1.14.2. दयालुमनघस्पृष्टम् R.1.19 not subject to grief. -5 Passion. cf. अंहोदुःखव्यसनेष्वघम् Nm. -घः N. of a demon, brother of Baka and Pūtanā and commander-in-chief of Kaṁsa. [Being sent by Kaṁsa to Gokula to kill Kṛiṣṇa and Balarāma he assumed the form of a huge serpent 4 yojanas long, and spread himself on the way of the cowherds, keeping his horrid mouth open. The cowherds mistook it for a mountain cavern and entered it, cows and all. But Kṛiṣṇa saw it, and having entered the mouth so stretched himself that he tore it to pieces and rescued his companions.] -घा The Goddess of sin; (pl.) the constellation usually called Maghā. -Comp. -असुरः See अघ above. -अहः (अहन्) a day of impurity (अशौचदिनम्) -आयुस् a. leading a wicked life. -कृद् a. sinful, wicked, evil-doer. -घ्नः = ˚नाशन. -नाश, -नाशन a. [अघं नाशयति] expiatory, destroying sin (such as gifts, muttering holy prayers &c.). (-नः) destroyer of the demon अघ; N. of Kṛiṣṇa. -भोजिन् a. [अघं पापफलकं भुङ्क्ते] a sinful eater (one who cooks and eats for his own sake and not for Gods, Manes guests &c.) -मर्षण a. [अघं मृष्यते उत्पन्नत्वे$पि नाशनेन कर्माक्षमत्वात् सह्यते अनेन मृष्-ल्युट्] expiatory, removing or destroying sin, usually applied to a prayer (सन्ध्या) repeated by Brāhmaṇas (the 19th hymn of Rv.1.); सर्वैनसामपध्वंसि जप्यं त्रिष्वघमर्षणं Ak.; यथाश्वमेधः क्रतुराट् सर्वपापापनोदनः । तथाघमर्षणं सूक्तं सर्वपापप्रणाशनम् ॥ The most heinous crimes, such as illicit intercourse with a preceptor's wife, one's own mother, sister, daughter-in-law &c. are said to be expiated by repeating this सूक्त thrice in water; पवित्राण्यघमर्षणानि जपन्त्याम् K.179,38. -मार a. [अघं मारयति नाशयति; मृ णिच्-अण्] destroying sin, an epithet of Gods (यमो मृत्युरघमारो निर्ऋतः). -रुद् a. [अघं रोदिति स्वकर्माक्षमतया यस्मात्, रुद्-अपा- दाने क्विप्] 1 'making sin weep and fly', N. of a Mantra which destroys sin; fearfully howling (?). -2 [अघे व्यसने रोदिति न तत्प्रतीकाराय घटते, क्विप्] one who only weeps in times of calamity, but does not try to get over them. -विषः [अघं व्यसनकारि विषं यस्य] a serpent; fearfully venomous (?). -शंसः अघस्य शंसः; शंस् भावे अच्] 1 indication or reporting of sin. -2 [अघं अनिष्टं शंसति इच्छति; शंस्-अण्] a wicked man, such as a thief. -3 wicked; sin-destroying (?). -शंसिन् a. reporting or telling one's sin or guilt. -हारः a noted robber; rumour of guilt (?).
daśan दशन् Num. a. (pl.) Ten; स भूमिं विश्वतो वृत्वा अत्य- तिष्ठद्दशाङ्गुलम् Rv.1.9.1. -Comp. -अङ्गुल a. ten fingers long; Ms.8.271. (-लम्) 1 a length of 1 fingers; Rv.1.9.1. -2 a water-melon. -अधिपतिः a commander of ten men. Mb.12. -अर्ध a. five, (-र्धम्) five; अण्व्यो मात्रा विनाशिन्यो दशार्धानां तु याः स्मृताः Ms.1.27. (-र्धः) an epithet of Buddha. -अर्हः 1 an epithet of Krisna or Visnu. -2 Buddha. -अवताराः m. (pl.) the ten incarnations of Viṣṇu; see under अवतार. -अवर a. consisting of at least ten; दशावरा वा परिषद्यं धर्मं परिकल्पयेत् Ms.12.11. -अश्वः the moon. -आननः, -आस्यः epithets of Rāvaṇā; दशाननकिरीटेभ्यस्तत्क्षणं राक्षसप्रियः R.1.75. -आमयः an epithet of Rudra. -इन्द्रियाणि The five कर्मेन्द्रियs and five ज्ञानेन्द्रियs. -ईशः a superintendent of 1 villages; Ms.7.116. -एकादशिक a. who lends 1 and receives 11 in return; i. e. who lends money at ten per cent. -कण्ठः, -कन्धरः epithets of Rāvaṇa; सप्तलोकैकवीरस्य दशकण्ठ- कुलद्विषः U.4.27. ˚अरिः, ˚जित् m., ˚रिपुः epithets of Rāma; दशकण्ठारिगुरुं विदुर्बुधाः R.8.29. -कर्मन् n. the ten ceremonies prescribed to the three twice-born classes. -कुमार- चरितम् a prose work by Dandin. -क्षीर a. mixed with 1 parts of milk. -गुण a. ten-fold, ten times larger. -गुणित a. multiplied by 1; दशगुणितमिव प्राप्तवान् वीरधर्मम B. R.9.53. -ग्रन्थाः (pl.) संहिता, ब्राह्मण, आरण्यक, शिक्षा, कल्प, व्याकरण, निघण्टु, छन्द and निरुक्त; hence दशग्रन्थिन् = A person who has learnt by heart all these ten books. -ग्रामपतिः, -ग्रामिकः, -ग्रामिन् m., -पः a superintendent of ten villages. -ग्रामी a collection or corporation of ten villages. -ग्रीवः = दशकण्ठ q.v. -चतुष्कम् N. of a sport; Sinhās.27. -धर्मः unfavourable condition, distress; अभ्यस्तो बहुभिर्बाणैर्दशधर्मगतेन वै Mb.7.147.2. (see com.). -पारमिताध्वरः 'possessing the ten perfections', an epithet of Buddha. -पुरम् N. of an ancient city, capital of king Rantideva; पात्रीकुर्वन्दशपुरवधूनेत्रकौतू- हलानाम् Me.49. -बन्धः a tenth part; Ms.8.17; also ˚बन्धक; Y.2.76. -बलः, -भूमिगः epithets of Buddha. -बाहुः an epithet of Śiva. -भुजा, -महाविद्या N. of Durgā. -मालिकाः (pl.) 1 N. of a country. -2 the people or rulers of this country. -मास्य a. 1 ten months old; एवा ते गर्भ एजतु निरैतु दशमास्यः Rv.5.78.7-8. -2 ten months in the womb (as a child before birth). -मुखः an epithet of Rāvaṇa. ˚रिपुः an epithet of Rāma; सीतां हित्वा दशमुखरिपुर्नोपयेमे यदन्याम् R.14.87. -मूत्रकम् The urine of 1 (elephant, buffalo, camel, cow, goat, sheep, horse, donkey, man and woman). -मूलम् a tonic medicine prepared from the roots of ten plants; (Mar. सालवण, पिटवण (पृष्टिपर्णी), रिंगणी, डोरली, गोखरूं, बेल, ऐरण, टेंटू, पहाडमूळ, शिवण). -योजनम् a distance of 1 Yojanas; पादाङ्गुष्ठेन चिक्षेप संपूर्णं दशयोजनम् Rām.1.1.65; also दशयोजनी; मोहितेन्द्रियवृत्तिं तं व्यतीत्य दशयोजनीम् Ks.94.14. -रथः N. of a celebrated king of Ayodhyā, son of Aja, and father of Rāma and his three brothers. [He had three wives Kausalyā, Sumitrā, and Kaikeyī, but was for several years without issue. He was therefore recommended by Vasiṣṭha to perform a sacrifice which he successfully did with the assistance of Ṛiṣyaśṛiṅga. On the completion of this sacrifice Kausalyā bore to him Rāma, Sumitrā Laksmana and Śatrughna, and Kaikeyī Bharata. Daśaratha was extremely fond of his sons, but Rāma was his greatest favourite 'his life, his very soul.' Thus when Kaikeyī at the instigation of Mantharā demanded the fulfilment of the two boons he had previously promised to her, the king tried to dissuade her mind from her wicked resolve by threats, and, failing these, by the most servile supplications. But Kaikeyī remained inexorable, and the poor monarch was obliged to send his beloved son into exile. He soon afterwards died of a broken heart]. Bhāg.9.1.1 ˚ललिता The fourth day of the dark fortnight of Āśvina. -रश्मिशतः the sun; दशरश्मिशतोपमद्युतिम् R.8.29. -रात्रम् a period of ten nights. (-त्रः) a particular sacrifice lasting for ten days. -रूपकम् the 1 kinds of drama. -रूपभृत् m. an epithet of Viṣṇu. -लक्षण a. relating to 1 objects; इदं भागवतं पुराणं दक्षलक्षणम् Bhāg.2.9.43. -णम् ten marks or attributes. -लक्षणकः religion; cf. धृतिः क्षमा दमो$स्तेयं शौचमिन्द्रियनिग्रहः । धीर्विद्या सत्यमक्रोधो दशकं धर्मलक्षणम् ॥ Ms.7. 92. -वक्त्रः, -वदनः see दशमुख; Bk.9.137. -वर्गः the double five classes of अमात्य, राष्ट्र, दुर्ग, कोश and दण्ड; वेत्ता च दशवर्गस्य स्थानवृद्धिक्षयात्मनः Mb.12.57.18 (com. 'अमात्यराष्ट्रदुर्गाणि कोशो दण्डश्च पञ्चमः' इति प्रकृतिपञ्चकं स्वपक्षे परपक्षे चेति दशको वर्गः). -वाजिन् m. the moon. -वार्षिक a. happening after, or lasting for, ten years; Y.2.24. -विध a. of ten kinds. -शतम् 1 a thousand; ये सहस्रम- राजन्नासन् दशशता उत Av.5.18.1. -2 one hundred and ten. ˚रश्मिः the sun. ˚अक्षः, ˚नयनः Indra; दशशताक्षककुब्दरि- निःसृतः Mb 7.184.47. -शती a thousand. -स (सा)- हस्रम् ten thousand. -हरा 1 an epithet of the Ganges (taking away the 1 sins). -2 a festival in honour of the Ganges held on the 1th day of Jyeṣṭha. -3 a festival in honour of Durgā held on the tenth of Āśvina.
mahar महर् (महस्) ind. 1 The fourth of the seven worlds which rise one above the other from the earth (being between svar and janas); (महर्लोक also in this sense). -2 A kind of व्याहृति q. v. महल्लः mahallḥ महल्लिकः mahallikḥ महल्लः महल्लिकः A eunuch in a king's harem (a word derived from Arabic); मुष्कशून्यो$नुपस्थो यः स्त्रीस्वभावो महल्लिकः Śabdamālā.
yojanika योजनिक a. Measuring so many Yojanas.
ṣaṣṭiḥ षष्टिः f. Sixty; Ms.3.177; Y.3.84. ˚तम sixtieth. -Comp. -तन्त्रम् the doctrine of 6 conceptions (of the Sāṁkhya philosophy). -भागः an epithet of Śiva. -मत्तः an elephant who has reached the age of sixty and is in rut at that time. -योजनी f. a journey or extent of sixty Yojanas. -संवत्सरः a period of sixty years. -हायनः 1 an elephant (sixty years old). -2 a kind of rice.
     Macdonell Vedic Search  
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jan jan generate, create, I. jánati; pf. jajá̄na, i. 160, 4; ii. 12, 3. 7; 35, 2; jajñiré were born, x. 90, 92. 10; iṣ ao. ájaniṣṭa has been born, iii. 59, 4; v. 11, 1; red. ao. ájījanas hast caused to grow, v. 83, 10; cs. janáya generate, ii. 35, 13; x. 135, 5 [Old Lat. gen-ō ‘generate’; Gk. ao. ἐ-γεν-ό-μην]. prá- be prolific, IV. Ā. jāya, ii. 33, 1; 35, 8.
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janas n. race; ind. (-ar) world lying beyond Mahar-loka.
janasaṃmarda m. throng of people; -sthâna, n. N. of a part of the Dandaka forest.
       Bloomfield Vedic
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janas tarpayāmi BDh.2.5.9.5; 10.17.37.
janasya gopā ajaniṣṭa jāgṛviḥ RV.5.11.1a; SV.2.257a; VS.15.27a; TS.4.4.4.2a; MS.2.13.7a: 156.2; KS.39.14a; JB.3.62 (in fragments); KB.21.2; PB.12.8.1. P: janasya gopāḥ Aś.4.13.7; 7.7.4; śś.6.4.11; 11.7.12; Apś.17.10.6; Mś.1.5.1.24; 6.2.2.21.
janasya rātiṃ vanate sudānuḥ RV.6.38.1d.
abhyañjanasya yad varcaḥ # AVP.4.10.8c.
āñjanasya madughasya (AVP. madhu-) # AVś.6.102.3a; AVP.2.77.3a.
     Dictionary of Sanskrit
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"janas" has 2 results.
     
vyañjanasaṃdhia junction or coalescence of two consonants as distinguished from स्वरसंधि. In Panini's system of grammar the name हृल्संधि is given to व्यञ्जनसंधि and the Siddhantakaumudi has given a separate section for it.
vyañjanasaṃnipātaor संयेाग, conjunction or falling together of two consonants; confer, compare हलोनन्तराः संयेग: P.I.I. 7.
     Vedabase Search  
29 results
     
janasya for a personSB 10.51.53
janasya for the personSB 12.8.43
janasya of a personCC Madhya 22.46
CC Madhya 22.84
SB 10.74.40
janasya of all the other people gathered thereSB 6.14.52
janasya of an ordinary person who does not know the goal of lifeSB 8.24.51
janasya of other peopleSB 12.10.22
janasya of that which is bornSB 11.23.53
janasya of the common manSB 3.5.3
janasya of the intelligent personSB 3.9.20
janasya of the living beingSB 5.11.16
SB 5.5.8
janasya of the people in generalSB 5.12.7
SB 8.16.11
janasya such a personSB 8.24.50
ajanasya of the unbornSB 1.3.35
ajanasya who never takes material birthSB 10.14.20
bhakta janasya of a pure devoteeNoI 6
su-janasya iva like a great personalitySB 10.22.33
su-janasya iva like the great personalitiesCC Adi 9.46
su-janasya iva like a great personalitySB 10.22.33
su-janasya iva like the great personalitiesCC Adi 9.46
bhakta janasya of a pure devoteeNoI 6
nirañjanasya without being affected by material natureSB 6.17.22
pañcajanasya of PañcajanaSB 6.4.51
purañjanasya in the matter of PurañjanaSB 4.25.9
su-janasya iva like a great personalitySB 10.22.33
su-janasya iva like the great personalitiesCC Adi 9.46
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janas noun (neuter) class of beings (Monier-Williams, Sir M. (1988))
race (Monier-Williams, Sir M. (1988))

Frequency rank 24008/72933
janasthāna noun (neuter) name of part of the Daṇḍaka forest in Deccan (Monier-Williams, Sir M. (1988))

Frequency rank 5034/72933
rājodvejanasaṃjña noun (masculine)
Frequency rank 63607/72933
     Wordnet Search "janaḥ" has 73 results.
     

janaḥ

anyaḥ, paraḥ, pārakyaḥ, anāptaḥ, parajanaḥ, anyajanaḥ, aparicitaḥ   

kuṭumbāt samājāt vā bahiḥ vyaktiḥ।

parajanaḥ samādartavyaḥ।

janaḥ

svajanaḥ, bandhuḥ, bāndhavaḥ, sambandhī, jñātiḥ, svajñātiḥ, svabandhuḥ, svakīyaḥ   

yena saha āptasambandhaḥ asti।

mama ekaḥ svajanaḥ dillī iti nagaryāṃ vasati।

janaḥ

svajanaḥ, jñātiḥ, sva, kuṭumbiyaḥ   

ātmīyaḥ janaḥ।

svajanasya kalyāṇasya icchayā kṛtaṃ karma samājahitāya na bhavati। / svajanaṃ hi kathaṃ hatvā sukhinaḥ syāma mādhava।

janaḥ

manuṣyaḥ, janaḥ, vyaktiḥ   

manuṣyajātīyaḥ ko'pi।

dvau vyaktīnāṃ kṛte asti etad yānam।

janaḥ

āryaḥ, āryajanaḥ, āryamiśraḥ, sādhuḥ, sajjanaḥ, mahājanaḥ, mahāśayaḥ   

kartavyamācaran kāryamakartavyamanācaran , tiṣṭhati prakṛtācāre saḥ।

āryān pūjayet। / yad āryamasyāmabhilāṣi me manaḥ।

janaḥ

khalaḥ, durjanaḥ, duṣṭaḥ, adhamaḥ, piśunaḥ, durvidhaḥ, viśvakadruḥ, nṛśaṃsaḥ, ghātukaḥ, krūraḥ, pāpaḥ, vañcakaḥ   

yaḥ durācarati।

durjanena saha saṃgatiḥ na karaṇīyā।

janaḥ

nirjanaḥ, vijanaḥ   

janaśūnyaṃ sthānam।

saḥ nirjane sthale vasati।

janaḥ

puruṣaḥ, naraḥ, nā, manuṣyaḥ, mānuṣaḥ, mānavaḥ, manujaḥ, janaḥ, pumān, martyaḥ, pūruṣaḥ, manuḥ, pañca़janaḥ, manubhūḥ, puṃvyaktiḥ, vīraḥ, mālaḥ, vṛdhasānaḥ, vṛdhasānuḥ, carṣaṇiḥ, bhūspṛk   

pumān mānavajātīyaḥ।

dvidhā kṛtvātmano deham arddhena puruṣo'bhavat। arddhena nārī tasyāṃ sa virājam asṛjat prabhuḥ।

janaḥ

māṣaḥ, kuruvindaḥ., dhānyavīraḥ, vṛṣākaraḥ, māṃsalaḥ, pitṛbhojanaḥ   

dhānya-viśeṣaḥ, māṣasya kapotavarṇīyākṣayuktakṛṣṇaphalāni kuṭṭayitvā āsphuṭīkṛtya ca caṇakāḥ bhakṣyante āyurvede asya guṇaviśeṣāḥ snigdhatva-bahumalakaratva-śoṣaṇatva-śleṣmakāritvādayaḥ nirdiṣṭāḥ jhaṭiti rakta-pitta-prakopaṇatvam।

śrama-sukhavadbhiḥ naraiḥ māṣāḥ nityaṃ sevanīyāḥ iti bahubhiḥ manyate

janaḥ

paurāṇikajanaḥ   

saḥ puruṣaḥ yasyāḥ varṇanaṃ purāṇeṣu dhārmikagrantheṣu vā prāpyate।

tasmai paurāṇikajanānāṃ kathā rocate।

janaḥ

nirdayaḥ, niṣṭhuraḥ, krūrācāraḥ, durācāraḥ, durvṛttaḥ, puruṣapaśuḥ, asabhyajanaḥ   

yasya manasi dayā nāsti।

hiṭalaraḥ nirdayaḥ āsīt।

janaḥ

kāmadevaḥ, kāmaḥ, madanaḥ, manmathaḥ, māraḥ, pradyumnaḥ, mīnaketanaḥ, kandarpaḥ, darpakaḥ, anaṅgaḥ, pañcaśaraḥ, smaraḥ, śambarāriḥ, manasijaḥ, kusumeṣuḥ, ananyajaḥ, ratināthaḥ, puṣpadhanvā, ratipatiḥ, makaradhvajaḥ, ātmabhūḥ, brahmasūḥ, viśvaketuḥ, kāmadaḥ, kāntaḥ, kāntimān, kāmagaḥ, kāmācāraḥ, kāmī, kāmukaḥ, kāmavarjanaḥ, rāmaḥ, ramaḥ, ramaṇaḥ, ratināthaḥ, ratipriyaḥ, rātrināthaḥ, ramākāntaḥ, ramamāṇaḥ, niśācaraḥ, nandakaḥ, nandanaḥ, nandī, nandayitā, ratisakhaḥ, mahādhanuḥ, bhrāmaṇaḥ, bhramaṇaḥ, bhramamāṇaḥ, bhrāntaḥ, bhrāmakaḥ, bhṛṅgaḥ, bhrāntacāraḥ, bhramāvahaḥ, mohanaḥ, mohakaḥ, mohaḥ, mātaṅgaḥ, bhṛṅganāyakaḥ, gāyanaḥ, gītijaḥ, nartakaḥ, khelakaḥ, unmattonmattakaḥ, vilāsaḥ, lobhavardhanaḥ, sundaraḥ, vilāsakodaṇḍaḥ   

kāmasya devatā।

kāmadevena śivasya krodhāgniḥ dṛṣṭaḥ।

janaḥ

māṣaḥ, kuruvindaḥ., dhānyavīraḥ, vṛṣākaraḥ, māṃsalaḥ, pitṛbhojanaḥ   

sasyaviśeṣaḥ। yasya kapotavarṇīyākṣayuktakṛṣṇaphalāni kuṭṭayitvā āsphuṭīkṛtya ca caṇakāḥ bhakṣyante।

saḥ kṛṣakaḥ māṣasya kṣudravṛkṣān lāti।

janaḥ

ajaḥ, vastaḥ, chagalakaḥ, stubhaḥ, chagaḥ, chagalaḥ, chāgalaḥ, tabhaḥ, stabhaḥ, śubhaḥ, laghukāmaḥ, krayasadaḥ, varkaraḥ, parṇabhojanaḥ, lambakarṇaḥ, menādaḥ, vukkaḥ, alpāyuḥ, śivāpriyaḥ, avukaḥ, medhyaḥ, paśuḥ, payasvalaḥ   

paśuviśeṣaḥ, yaḥ apraśastaḥ, kharatulyanādaḥ, pradīptapucchaḥ kunakhaḥ vivarṇaḥ nikṛttakarṇaḥ dvipamastakaśca।

ajaḥ parvataṃ gacchati।

janaḥ

kumāraḥ, yuvajanaḥ, bālajanaḥ, taruṇaḥ, ruḍhavayaḥ   

yaḥ yuvāvasthām anupraviśati।

ekena kumāreṇa dhāvitvā coraṃ pratigrāhitaḥ।

janaḥ

asuraḥ, daityaḥ, daiteyaḥ, danujaḥ, indrāriḥ, dānavaḥ, śukraśiṣyaḥ, ditisutaḥ, pūrvadevaḥ, suradviṭ, devaripuḥ, devāriḥ, kauṇapaḥ, kravyāt, kravyādaḥ, asrapaḥ, āśaraḥ, rātriñcaraḥ, rātricaraḥ, kavvūraḥ, nikaṣātmajaḥ, yātudhānaḥ, puṇyajanaḥ, nairṛtaḥ, yātuḥ, rakṣaḥ, sandhyābalaḥ, kṣapāṭaḥ, rajanīcaraḥ, kīlāpāḥ, nṛcakṣāḥ, naktañcaraḥ, palāśī, palāśaḥ, bhūtaḥ, nīlāmbaraḥ, kalmāṣaḥ, kaṭaprūḥ, agiraḥ, kīlālapaḥ, naradhiṣmaṇaḥ, khacaraḥ   

dharmagranthaiḥ varṇitāḥ te jīvāḥ ye dharmavirodhinaḥ kāryān akarot tathā ca devānāṃ ṛṣīṇāṃ ca śatravaḥ āsan।

purākāle asūrāṇāṃ bhayena dharmakārye kāṭhīnyam abhavat।

janaḥ

jhañjhāvātaḥ, jhaññānīlaḥ, jhañjhā, nirghātaḥ, prabhañjanaḥ, vātarūṣaḥ, vāyugulmaḥ, vāyuvegaḥ, vātyā, prabalavāyuḥ, pracaṇḍavāyuḥ, caṇḍavātaḥ, tīvravātaḥ, pavanāghātaḥ, javānilaḥ   

prāvṛṣijavāyuḥ।

jhañjhāvāte gṛhasya chādaḥ bhagnaḥ।

janaḥ

vāyuḥ, vātaḥ, anilaḥ, pavanaḥ, pavamānaḥ, prabhañjanaḥ, śvasanaḥ, sparśanaḥ, mātariśvā, sadāgatiḥ, pṛṣadaśvaḥ, gandhavahaḥ, gandhavāhaḥ, āśugaḥ, samīraḥ, mārutaḥ, marut, jagatprāṇaḥ, samīraṇaḥ, nabhasvān, ajagatprāṇaḥ, khaśvāsaḥ, vābaḥ, dhūlidhvajaḥ, phaṇipriyaḥ, vātiḥ, nabhaḥprāṇaḥ, bhogikāntaḥ, svakampanaḥ, akṣatiḥ, kampalakṣmā, śasīniḥ, āvakaḥ, hariḥ, vāsaḥ, sukhāśaḥ, mṛgavābanaḥ, sāraḥ, cañcalaḥ, vihagaḥ, prakampanaḥ, nabhaḥ, svaraḥ, niśvāsakaḥ, stanūnaḥ, pṛṣatāmpatiḥ, śīghraḥ   

viśvagamanavān viśvavyāpī tathā ca yasmin jīvāḥ śvasanti।

vāyuṃ vinā jīvanasya kalpanāpi aśakyā।

janaḥ

khañjanaḥ   

khañjanavarṇīyaḥ aśvaḥ।

śatrupakṣe adhikāḥ sainikāḥ khañjane ārūḍhāḥ santi।

janaḥ

godhūma, bahudugdhaḥ, apūpaḥ, mlecchabhojanaḥ, yavanaḥ, nistuṣakṣīraḥ, rasālaḥ, sumanāḥ   

vrīhibhedaḥ, godhūli-varṇīyaḥ dhānya-viśeṣaḥ, asya guṇāḥ snigdhatvam, madhuratvam, vāta-pitta-dāha-nāśitvam।

kṛṣīvalaḥ godhūmaṃ bhūmau vapati।

janaḥ

janaḥ, prajā   

kasyāpi deśe nivasatāṃ mānavānāṃ vargaḥ।

āṅglaiḥ bhāratīyā prajā atīva pīḍitā।

janaḥ

śilpī, śilpijanaḥ, śilpajīvī   

yaḥ gṛhaṃ tathā ca dhātukāṣṭhādeḥ vastūni nirmāti।

eṣā mūrtiḥ kuśalena śilpinā nirmitā।

janaḥ

kuṭumbaḥ, parijanaḥ, abhijanaḥ   

ekaparivārasamabandhijanaḥ।

mama kuṭumbaḥ ekatra bhojanaṃ karoti।

janaḥ

keśaḥ, kacaḥ, kuntalaḥ, cikuraḥ, vṛjanaḥ, bālaḥ, śiroruhaḥ, śirasijaḥ, śiroruḍhaḥ, mūrdhdajaḥ, kṛśalā   

śirasthāni lomāni।

dīrghāḥ kṛṣṇavarṇīyāḥ keśāḥ śobhanāḥ।

janaḥ

agnisikhaḥ, agnisekharaḥ, ambaram, asṛk, kanakagauram, kaśmīrajanma, kāntam, kāveram, kāśmīram, kāśmīrajanmā, kāśmīrasambhavam, kucandanam, kusumātmaka, kesaravaram, goravaḥ, gauram, ghasram, ghusṛṇam, ghoraḥ, javā, jāguḍam, dīpakaḥ, dīpakam, nakulī, pāṭalam, piṇyākaḥ, piṇyākam, piśunam, pītakāveram, pītacandanam, pītikā, pītakam, pītanam, puṣparajaḥ, priyaṅgum, bālhikam, bāhlika, raktam, raktacandanam, raktasaṃjñam, raktāṅgam, rañjanaḥ, rudhiram, rohitam, lohitacandanam, vareṇyam, varṇam, varṇyam, vahniśikham, vahniśekharam, veram, śaṭham, śoṇitam, saṃkocam, saṃkocapiśunam, surārham, sūryasaṃjñam, saurabham, haricandanam   

puṣpe vartamānaḥ strīliṅgī avayavaviśeṣaḥ yaḥ keśa sadṛśaḥ asti।

agnisikhaḥ kṣapasya jananāṅgena sambadhitaḥ asti।

janaḥ

āvegaḥ, unmadaḥ, uttejanaḥ, saṃvegaḥ, iṣitatvatā   

cittasya uttejitā avasthā।

aham āvege kimapi ajalpam।

janaḥ

khañjanaḥ, kālakaṇṭhaḥ, tātanaḥ, khaṇḍaricaḥ   

khagaviśeṣaḥ yaḥ śaradi tathā ca śītakāle dṛśyate।

nāgasya phaṇe sthitasya khañjanasya darśanaṃ śubham asti iti ekā lokakathā।

janaḥ

gotram, santatiḥ, jananam, kulam, abhijanaḥ, santānaḥ   

kasyacit pūrvajasya kulaguroḥ vā nāmni ādhāritā bhāratīyānāṃ vaṃśānāṃ sā viśiṣṭā saṃjñā yā tasmin vaṃśe janmanaḥ eva prāpyate।

kaśyapamuneḥ nāmnā kaśyapaḥ iti gotram asti।

janaḥ

veṇuḥ, vaṃśaḥ, vetasaḥ, tvaksāraḥ, śataparvā, maskaraḥ, tṛṇadhvajaḥ, yavaphalaḥ, tejanaḥ, karmāraḥ   

tṛṇajātiviśeṣaḥ- sā vanaspati yasyāṃ sthāne sthāne granthiḥ asti tathā ca yā pātracchādanādinirmāṇe upayujyate।

saḥ udyāne veṇuṃ ropayati।

janaḥ

mahāpuruṣaḥ, mahājanaḥ, mahātmā   

uccavicārayuktaḥ sadācārī puruṣaḥ।

mālavīyamahodayaḥ mahāpuruṣaḥ āsīt।

janaḥ

laśunam, rasunaḥ, mahauṣadham, gṛñjanaḥ, ariṣṭaḥ, mahākandaḥ, rasonakaḥ, rasonaḥ, mlecchakandaḥ, bhūtaghnaḥ, ugragandhaḥ   

ekaḥ kṣupaḥ yad vyañjanarūpeṇa upayujyate asya guṇāḥ ūnatvam, gurutvam, uṣṇatvam, kaphavātanāśitvam, aśrucitvam, krimihṛdrogaśohaghnatvam rasāyanatvañca ।

tiktikāṃ nirmātuṃ saḥ kṣetrāt haritaṃ laśunaṃ aunmūlayat।

janaḥ

laśunam, raśunam, laśūnam, lasunam, rasunam, rasonaḥ, rasonakaḥ, gṛñjanaḥ, mahauṣadham, mahākandaḥ, ariṣṭaḥ, sonahaḥ, ugragandhaḥ, dīrghapatraḥ, granthamūlam, śrīmastakaḥ, mukhadūṣaṇaḥ, rāhūcchiṣṭam, taritā   

kandaviśeṣaḥ- yaḥ upaskare upayujyate।

sītā sāgārthe maricalaśunādīnāṃ khaṇḍanaṃ karoti।

janaḥ

tīkṣṇagandhakaḥ, śobhāñjanaḥ, śigruḥ, tīkṣṇagandhakaḥ, akṣīvaḥ, tīkṣṇagandhaḥ, sutīkṣṇaḥ, ghanapallavaḥ, śvetamaricaḥ, tīkṣṇaḥ, gandhaḥ, gandhakaḥ, kākṣīvakaḥ, strīcittahārī, draviṇanāśanaḥ, kṛṣṇagandhā, mūlakaparṇī, nīlaśigruḥ, janapriyaḥ, mukhamodaḥ, cakṣuṣyaḥ, rucirāñjanaḥ   

saḥ vṛkṣaḥ yasya dīrghabījaguptiḥ śākārthe upayujyate।

śyāmaḥ tīkṣṇagandhakasya bījaguptim uñchati।

janaḥ

harijanaḥ   

caturthavarṇīyaḥ।(gāndhīmahātmanā prayuktaḥ śabdaḥ।);

gāndhīmahātmanā ājīvanaṃ harijanānām utthānārthaṃ prayatnāḥ kṛtāḥ।

janaḥ

mahāśayaḥ, mahānubhāvaḥ, śiṣṭaḥ, sādhujanaḥ, mahājanaḥ, āryaḥ, āryamiśraḥ, bhāvamiśraḥ, sujanaḥ, āyavṛttaḥ   

sadvicārayuktaḥ uccavicārayuktaḥ vā janaḥ।

mahāśayānāṃ saṅgatiḥ lābhadāyikā bhavati।

janaḥ

rājaparivāraḥ, rājakulam, rājavaṃśaḥ, nṛpānvayaḥ, rājaparijanaḥ   

rājaparigato janāḥ;

ajaḥ rājaparivāre ajāyata

janaḥ

habśījanaḥ   

aphrikākhaṇḍasya nivāsī yaḥ kṛṣṇavarṇīyaḥ tathā ca yasya keśāḥ kurulāḥ santi।

bhārate naike habśījanāḥ santi।

janaḥ

gṛñjanaḥ   

kandaviśeṣaḥ- yasya pṛṣṭhabhāgaḥ raktavarṇīyaḥ tathā ca antarbhāgaḥ śvetavarṇīyaḥ asti।

gṛñjanāt sāgaṃ nirmīyate।

janaḥ

āryaḥ, āryamiśraḥ, mahāśayaḥ, śiṣṭaḥ, āryajanaḥ, sādhujanaḥ, sujanaḥ, mahānubhāvaḥ   

yasya cauryakapaṭayuktam ācaraṇaṃ nāsti।

vayaṃ yaṃ puruṣam āryam iti amanyanta saḥ tu coraḥ āsīt।

janaḥ

godhūma, bahudugdhaḥ, apūpaḥ, mlecchabhojanaḥ, yavanaḥ, nistuṣakṣīraḥ, rasālaḥ, sumanāḥ   

vrīhibhedaḥ, godhūli-varṇīyaḥ dhānya-viśeṣaḥ, asya guṇāḥ-snigdhatvam, madhuratvam, vāta-pitta-dāha-nāśitvam;

yavagodhūmajam sarva payasaścaiva vikriyā [manu 5.25]

janaḥ

vilakṣaṇajanaḥ   

saḥ yaṃ svajanaṃ na manyate।

niḥsvārthī sevakaḥ svajaneṣu tathā ca vilakṣaṇajaneṣu bhedaṃ na karoti।

janaḥ

ketakaḥ, ketakī, indukalikā, tīkṣṇapuṣpā, dīrghapatraḥ, pāṃsukā, amarapuṣpaḥ, amarapuṣpakaḥ, kaṇṭadalā, kanakaketakī, kanakapuṣpī, droṇīdalaḥ, karatṛṇam, krakacacchadaḥ, gandhapuṣpaḥ, dalapuṣpā, dalapuṣpī, cakṣuṣyaḥ, cāmarapuṣpaḥ, chinnaruhā, jambālaḥ, jambulaḥ, dhūlipuṣpikā, nṛpapriyā, pharendraḥ, valīnakaḥ, viphalaḥ, vyañjanaḥ, śivadviṣṭā, sugandhinī, sūcipuṣpaḥ, sūcikā, strībhūṣaṇam, sthiragandhaḥ, svarṇaketakī, hanīlaḥ, halīmaḥ, hemaketakī, haimaḥ   

kṣupaviśeṣaḥ- yasya savāsikasya puṣpasya patrāṇi krakacasya iva tīkṣṇāni santi।

adhunā udyānasthasya ketakasya puṣpaṃ vikasati।

janaḥ

palāṇḍuḥ, sukandakaḥ, mukandakaḥ, dudrumaḥ, mukhakandakaḥ, latārkaḥ, gṛñjanaḥ, mukhagandhakaḥ, mukhadūṣaṇaḥ, tīkṣṇakandaḥ, mahākandaḥ, nīcabhojyaḥ   

kṣupaviśeṣaḥ yasya kandaḥ tathā ca parṇāni janāḥ adanti asya guṇāḥ kaphapittavāntidoṣanāśitvam।

tena kṛṣīkṣetrāt ekaḥ palāṇḍuḥ avachinnaḥ।

janaḥ

todanam, totram, pratodaḥ, aṅkuśaḥ, prājanam, śṛṇiḥ, pravayaṇam, ājaniḥ, go-ajanaḥ, go-ajanam, go-ajanī   

vṛṣabhādīn paśūn prerayitum upayujyamānaḥ daṇḍaḥ।

todanasya mukhe kīlakaḥ asti।

janaḥ

anugrāhī, sujanaḥ   

yaḥ upakāraṃ karoti।

sāmpratikam anugrāhiṇāṃ saṅkhyā alpībhavati।

janaḥ

bhairavāñjanaḥ   

añjanaprakāraḥ।

bhairavāñjanaḥ naikeṣu netrarogeṣu lābhadāyakaḥ asti।

janaḥ

lodhraḥ, gālavaḥ, śābaraḥ, tirīṭaḥ, tilvaḥ, mārjanaḥ, lodhavṛkṣaḥ, bhillataruḥ, tilvakaḥ, kāṇḍakīlakaḥ, lodhrakavṛkṣaḥ, śambaraḥ, hastirodhrakaḥ, tilakaḥ, kāṇḍanīlakaḥ, hemapuṣpakaḥ, bhillī, śāvarakaḥ   

vṛkṣaviśeṣaḥ।

lodhrasya carma evaṃ kāṣṭhaṃ ca auṣadhāya upayujyate।

janaḥ

gṛñjanaḥ, śiravāmūlam   

kṣupaviśeṣaḥ yasya raktavarṇīyaṃ vartulākāraṃ kandaṃ janāḥ khādanti।

sītā kṛṣīkṣetre gṛñjanān udgṛhṇāti।

janaḥ

pañcajanaḥ   

ekaḥ daityaḥ।

śrīkṛṣṇaḥ pañcajanaṃ jaghāna।

janaḥ

divyajanaḥ   

islāmadharmasya anusāram allāhasya dūtaḥ।

nakīraḥ tathā ca munakiraḥ ityetau divyajanau gartasthāya śavāya praśnaṃ pṛcchataḥ।

janaḥ

aparicitaḥ, anabhyastaḥ, ajñātaḥ, parapuruṣaḥ, pārakyaḥ, anyajanaḥ   

yaḥ na paricitaḥ।

asmābhiḥ aparicitānāṃ saha sādhuḥ vyavahāraḥ kartavyaḥ।

janaḥ

bhṛṅgarājaḥ, bhaṅgarajaḥ, mārkaraḥ, bhṛṅgārakaḥ, bhṛṅgaḥ, keśarājaḥ, keśarañjanaḥ, keśyaḥ   

vanaspatiprakāraḥ;

bhṛṅgarājaḥ kaṭusatikato rūkṣoṣṇaḥ kaphanātanut

[śa.ka.]

janaḥ

abhijanaḥ   

gṛhasya pramukhaḥ।

vayaṃ svasya abhijanānāṃ sammānaṃ kurmaḥ।

janaḥ

nāgaraḥ, nāgarikaḥ, pauraḥ, paurajanaḥ   

yaḥ nagare nivasati।

ekaḥ nāgaraḥ mama grāme bhramaṇārtham āgataḥ।

janaḥ

grāmikaḥ, grāmin, grāmavāsin, grāmīṇaḥ, grāmasthaḥ, grāmyajanaḥ, grāmeyaḥ, grāmāḥ   

yaḥ grāme athavā grāmīṇakṣetreṣu vasati।

grāmikaiḥ sādhūnāṃ svāgataṃ kṛtam।

janaḥ

śilpijanaḥ   

hastakalāyāṃ nipuṇāḥ janāḥ।

asyāṃ hastakalāyāḥ pradarśanyāṃ naikaiḥ śilpijanaiḥ bhāgaḥ gṛhitaḥ।

janaḥ

keśarājaḥ, bhṛṅgarājaḥ, bhṛṅgaḥ, pataṅgaḥ, mārkaraḥ, mārkavaḥ, nāgamāraḥ, pavaruḥ, bhṛṅgasodaraḥ, keśarañjanaḥ, keśyaḥ, kuntalavardhanaḥ, aṅgārakaḥ ekarajaḥ, karañjakaḥ, bhṛṅgarajaḥ, bhṛṅgāraḥ, ajāgaraḥ, bhṛṅgarajāḥ, makaraḥ   

vanaspativiśeṣaḥ।

keśarājasya upayogaḥ auṣadharūpeṇa kriyate।

janaḥ

kṛmibhojanaḥ   

narakaviśeṣaḥ।

kṛmibhojanasya varṇanaṃ purāṇeṣu prāpyate।

janaḥ

abhijanaḥ   

tat nagaraṃ yatra kasyāpi mūlaṃ nivāsasthānaṃ vartate।

mama abhijanaḥ rāyapūranagaram asti।

janaḥ

kṛmibhojanaḥ   

ekaḥ narakaḥ ।

kṛmibhojanasya varṇanaṃ bhāgavatapurāṇe vartate

janaḥ

khañjanaḥ   

ekaḥ puruṣaḥ ।

khañjanasya ullekhaḥ śivādigaṇe vartate

janaḥ

vaijanaḥ   

ekaḥ rājā ।

vaijanasya ullekhaḥ vivaraṇapustikāyām asti

janaḥ

vaijanaḥ   

ekaḥ lekhakaḥ ।

vaijanasya ullekhaḥ vivaraṇapustikāyām asti

janaḥ

prabhañjanaḥ   

ekaḥ rājaputraḥ ।

prabhañjanasya ullekhaḥ mahābhārate vartate

janaḥ

bhājanaḥ   

ekaḥ puruṣaḥ ।

bhājanasya ullekhaḥ kośe vartate

janaḥ

bhojanaḥ   

ekaḥ parvataḥ ।

bhojanasya ullekhaḥ bhāgavatapurāṇe vartate

janaḥ

majjanaḥ   

ekaḥ asuraḥ ।

majjanaḥ rogakārakaḥ asuraḥ asti

janaḥ

majjanaḥ   

ekaḥ anucaraḥ ।

majjanaḥ śivasya anucaraḥ asti

janaḥ

bhajanaḥ   

ekaḥ rājaputraḥ ।

viṣṇu-purāṇe bhajanaḥ samullikhitaḥ

janaḥ

bhayabhañjanaḥ   

ekaḥ lekhakaḥ ।

kośeṣu bhayabhañjanasya nirdeśaḥ asti

janaḥ

sajjanaḥ   

puruṣanāmaviśeṣaḥ ।

naikeṣāṃ puruṣāṇāṃ nāma sajjanaḥ iti asti

janaḥ

sujanaḥ   

ekaḥ lekhakaḥ ।

sujanasya ullekhaḥ śāṅkhāyana-śrauta-sūtre vartate

janaḥ

unmajjanaḥ   

jvarasya kāraṇaḥ ekaḥ rākṣasaḥ ।

unmajjanasya ullekhaḥ harivaṃśe asti









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