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     Grammar Search "jñas" has 1 results.
     
jñas: masculine nominative singular stem: jña
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gārhamedha गार्हमेध a. (-धी f.) [गृहमेधस्येदं अण्] Fit or proper for a householder; Bhāg.5.11.2. -धः The five Yajñas to be performed by a householder.
gārhasthyam गार्हस्थ्यम् [गृहस्थस्य भावः कर्म वा ष्यञ्] 1 The order or stage of life of a householder (गृहस्थ); गार्हस्थ्यं चैव याज्याश्च सर्वा गृह्याश्च देवताः Mb.14.7.1. -2 Domestic affairs, household. -3 The five Yajñas to be daily performed by a householder.
tarpaṇa तर्पण a. [तृप्-णिच् वा ल्युट्] Satisfying, pleasing, refreshing. -णम् 1 Pleasing, satisfying. -2 Satisfaction, pleasure. -3 Satiety, fulness. -4 One of the five daily Yajñas (performed by men), presenting libations of water to the manes of the deceased ancestors (पितृयज्ञ). -5 Fuel for the sacred fire. -6 Food. -7 Filling the eyes with oil &c. -Comp. -इच्छुः an epithet of Bhīṣma.
nitya नित्य a. [नियमेन नियतं वा भवं नि-त्य-प्; cf. P.IV.2.14. Vārt.] 1 (a.) Continual, perpetual, constant, everlasting, eternal, uninterrupted; यथा त्वमसि दुर्धर्षो धर्मनित्यः प्रजाहितः Rām.7.37.8; यदि नित्यमनित्येन लभ्यते H.1.48; नित्यज्योत्स्नाः प्रतिहततमोवृत्तिरम्याः प्रदोषाः Me. (regarded by Malli. as an interpolation); Ms.2.26. (b) Imperishable, indestructible; पृथिवी द्विविधा नित्या$नित्या च Tarka K. -2 Invariable, regular, fixed, not optional, regularly prescribed (opp. काम्य). -3 Necessary, obligatory, essential. -4 Ordinary, usual (opp. नौमित्तिक). -5 (At the end of comp.) Constantly dwelling in, perpetually engaged in or busy with; जाह्नवीतीर˚, अरण्य˚, आदान˚, ध्यान˚ &c. -त्यः The ocean. -स्या 1 An epithet of the goddess Durgā. -2 A plough-share. -त्यम् An indispensable or inevitable act. -त्यम् ind. Daily, constantly, always, ever, perpetually, enternally. -Comp. -अनध्यायः invariable suspension of Vedic studies; नित्यानध्याय एव स्याद् ग्रामेषु नगरेषु च Ms.4.17. -अनित्य a. eternal and perishable. -अनुबद्ध a. always approached or resorted to. -अनुवादः a bare statement of fact; स्याज्जुह्वप्रतिषेधान्नित्यानुवादः MS.4.1.45. -अभियुक्त a. One who is completely absorbed in yogic practices. -ऋतु a. regularly recurring at the seasons. -कर्मन् n., -कृत्यम्, क्रिया any daily and necessary rite, a constant act or duty, as the five daily Yajñas. -कालम् ind. always, at all times; ब्राह्मेण विप्रस्तीर्थेन नित्यकालमुपस्पृशेत् Ms.2.58,73. -गतिः air, wind. -जात a. constantly born; अथ चैनं नित्यजातं नित्यं वा मन्यसे मृतम् Bg.2.26. -दानम् daily alms-giving. -नियमः an invariable rule. -नैमित्तिकम् an occasional act regularly recurring, or any ceremony constantly performed to accomplish a particular object, e. g. (a पर्वश्राद्ध). -पुष्ट a. always well-supplied. -प्रलयः 1 the constant dissolution of living beings. -2 sleep. -बुद्धिः a. considering anything as constant or eternal. -भावः eternity. -मुक्तः the Supreme Spirit. -युक्त a. always busy or intent upon. -युज् a. having the mind always fixed upon one object; दृग्भिर्हृदीकृतमलं परिरभ्य सर्वास्तद्भावमापुरपि नित्ययुजां दुरापम् Bhāg.1.82.4. -यौवना (ever youthful) an epithet of Draupadī. -व्रतम् a perpetual observance (lasting for life). -शङ्कित a. perpetually alarmed, ever suspicious. -समः the assertion that all things remain the same; Sarva. S. -समासः 'a necessary compound', a compund the meaning of which cannot be expressed by its constituent members used separately (the separate ideas having merged in one); e. g. जमदग्नि, जयद्रथ &c.; इवेन नित्यसमासः &c.
nir निर् ind. A substitute for निस् before vowels and soft consonants conveying the senses of 'out of', 'away from'. 'without', 'free from', and be frequently expressed by 'less', 'un', used with the noun; see the compounds given below; see निस् and cf. अ also. -Comp. -अंश a. 1 whole, entire. -2 not entitled to any share of the ancestral property. -अक्षः the place of no latitute; i. e. the terrestrial equator (in astronomy). ˚देशः 1 a first meridian, as Laṅkā. -2 a place where the sun is always vertical and the days and nights are equal. -3 the equatorial region. -अक्षर a. Not knowing the letters, illiterate. -अग्नि a. having lost or neglected the consecrated fire; स संन्यासी च योगी च न निरग्निर्न चाक्रियः Bg.6.1. -अग्र (क) a. divisible without remainder. -अङ्कुश a. 'not curbed by a hook', unchecked, uncontrolled; unruly, independent, completely free, unfettered; निरङ्कुश इव द्विपः Bhāg.; कामो निकामनिरङ्कुशः Gīt.7; निरङ्कुशाः कवयः Sk.; Bh.3.15; Mv.3.39; विनयरुचयः सदैव निरङ्कुशाः Mu.3.6. ˚ता self-will, independence. -अघ a. sinless, blameless. -अङ्ग a. 1 having no parts. -2 deprived of expedients or resources. -अजिन a. skinless. -अञ्जन a. 1 without collyrium; निरञ्जने साचिविलोलिकं दृशौ Ki.8.52. -2 unstained, untinged. -3 free from falsehood; तदा विद्वान् पुण्यपापे विधूय निरञ्जनं परमं साम्यमुपैति Munda 3.1.3. -4 simple, artless. (-नः) 1 an epithet of Śiva. -2 N. of the Supreme Being. (-ना) 1 the day of full moon. -2 an epithet of Durgā. -अतिशय a. unsurpassed, matchless, unrivalled; निरतिशयं गरिमाणं तेन जनन्याः स्मरन्ति विद्वांसः Pt.1.3. (-यः) the Supreme Being. -अत्यय a. 1 free from danger, secure, safe; तद्भवान् वृत्तसंपन्नः स्थितः पथि निरत्यये Rām.4.29.12; R.17.53. -2 free from fault, unblamable, faultless, disinterested; Ki.1.12, शक्तिरर्थपतिषु स्वयंग्रहं प्रेम कारयति वा निरत्ययम् 13.61. -3 completely successful. -अधिष्ठान a. 1 supportless. -2 independent. -अध्व a. one who has lost one's way. -अनुक्रोश a. pitiless, merciless, hard-hearted. (-शः) mercilessness, hard-heartedness. -अनुग a. having no followers. -अनुग्रह a. Ungracious, unkind; Bhāg.5. 12.7. -अनुनासिक a. not nasal. -अनुमान a. not bound to conclusions or consequences. -अनुयोज्य a. unblamable, faultless. -अनुरोध a. 1 unfavourable, unfriendly. -2 unkind, unamiable; Māl.1. -अन्तर a. -1 constant, perpetual, uninterrupted, incessant; निरन्त- राधिपटलैः Bv.1.16; निरन्तरास्वन्तरवातवृष्टिषु Ku.5.25. -2 having no intervening or intermediate space, having no interval, close, closely contiguous, in close contact; मूढे निरन्तरपयोधरया मयैव Mk.5.15; हृदयं निरन्तरबृहत्कठिनस्तन- मण्डलावरणमप्यभिदन् Śi.9.66. -3 compact, dense; परितो रुद्धनिरन्तराम्बराः Śi.16.76. -4 coarse, gross. -5 faithful, true (as a friend). -6 not hidden from view. -7 not different, similar, identical. -8 sincere, sympathetic; सुहृदि निरन्तरचित्ते (निवेद्य दुःखं सुखीभवति) Pt.1.341. -9 abounding in, full of; निपात्यमानैर्ददृशे निरन्तरम् Rām.7.7. 54; गुणैश्च निरन्तराणि Mv.4.12. (-रम्) ind. 1 without interruption, constantly, continually, incessantly. -2 without intervening space or interval. -3 closely, tightly, firmly; (परिष्वजस्व) कान्तैरिदं मम निरन्तरमङ्गमङ्गैः Ve.3.27; परिष्वजेते शयने निरन्तरम् Ṛs.2.11. -4 immediately. ˚अभ्यासः constant study, diligent exercise or practice. -अन्तराल a. 1 without an intervening space, close. -2 narrow. -अन्धस् a. foodless, hungry. -अन्वय a. 1 having no progeny, childless. -2 unconnected, unrelated; Ms.8.198. -3 not agreeing with the context (as a word in a sentence). -4 without logical connection or regular sequence, unmethodical. -5 without being seen, out of sight; निरन्वयं भवेत् स्तेयम् Ms.8. 332. -6 without retinue, unaccompanied, see अन्वय. -7 sudden, unexpected; U.7. -8 exterminatory, without leaving any species or trace; प्रागाधारनिरन्वयप्रमथनादुच्छेदमे- वाकरोः... Mv.3.13; (com. नाशो द्विविधः--स्वान्वयविनाशः, निरन्वयविनाशश्चेति......निर्वापणादिना सजातीयज्वालोदयानर्हविनाशस्तु निरन्वयविनाशः ।). -अपत्रप a. 1 shameless, impudent. -2 bold. -अपराध a. guiltless, innocent, faultless, blameless. (-धः) innocence. -अपवर्त a. 1 not turning back. -2 (in arith.) leaving no common divisor, reduced to the lowest terms. -अपवाद a. 1 blameless. -2 not admitting of any exception. -अपाय a. 1 free from harm or evil. -2 free from decay, imperishable. -3 infallible; उपायो निरपायो$यमस्माभिरभिचिन्तितः Rām.1.1.2. -अपेक्ष a. 1 not depending on, irrespective or independent of, having no need of (with loc.); न्यायनिर्णीतसारत्वा- न्निरपेक्षमिवागमे Ki.11.39. -2 disregarding, taking no notice of. -3 free from desire, secure; निरपेक्षो न कर्तव्यो भृत्यैः स्वामी कदाचन H.2.82. -4 careless, negligent, indifferent -5 indifferent to worldly attachments or pursuits; समुपोढेषु कामेषु निरपेक्षः परिव्रजेत् Ms.6.41. -6 disinterested, not expecting any reward from another; दिशि दिशि निरपेक्ष- स्तावकीनं विवृण्वन् Bv.1.5. -7 without purpose. (-क्षा) indifference, disregard. -अपेक्षित a. 1 disregarded. -2 regardless. -अपेक्षिन् a. disregarding, indifferent. -अभिभव a. 1 not subject to humiliation or disgrace. -2 not to be surpassed, unrivalled. -अभिमान a. 1 free from self-conceit, devoid of pride or egotism. -2 void of self-respect. -3 unconscious. -अभिलाष a. not caring for, indifferent to; स्वसुखनिरभिलाषः खिद्यसे लोकहेतोः Ś.5.7. -अभिसंधानम् absence of design. -अभ्र a. cloudless. -अमर्ष a. 1 void of anger, patient. -2 apathetic. -अम्बर a. naked. -अम्बु a. 1 abstaining from water. -2 waterless, destitute of water. -अर्गल a. without a bolt, unbarred, unobstructed, unrestrained, unimpeded, completely free; M.5; मरणसमये त्यक्त्वा शङ्कां प्रलापनिरर्गलम् Māl.5.26. (-लम्) ind. freely. -अर्थ a. 1 void of wealth, poor, indigent; स्त्रियः कृतार्थाः पुरुषं निरर्थं निष्पीडितालक्तकवत्त्यजन्ति Pt.1.194. -2 meaningless, unmeaning (as a word or sentence). -3 non-sensical. -4 vain, useless, purposeless. (-र्थः) 1 loss, detriment. -2 nonsense. -अर्थक a. 1 useless, vain, unprofitable. -2 unmeaning, nonsensical, conveying no reasonable meaning; इत्थं जन्म निरर्थकं क्षितितले$रण्ये यथा मालती S. D. -3 (a consonant) not followed by a vowel. (-कम्) an expletive; निरर्थकं तु हीत्यादि पूरणैकप्रयोजनम् Chandr.2.6. -अलंकृतिः (in Rhet.) want of ornament, simplicity. -अवकाश a. 1 without free space. -2 without leisure. -अवग्रह a. 1 'free from restraint', unrestrained, unchecked, uncontrolled, irresistible. -2 free, independent. -3 self-willed, head-strong. (-हम्) ind. 1 uninterruptedly. -2 intensely, strongly. -अवद्य a. 1 blameless, faultless, unblameable, unobjectionable; हृद्य- निरवद्यरूपो भूपो बभूव Dk.1. -2 an epithet of the Supreme Being (having no passions). -अवधि a. having no end, unlimited; कथं तूष्णीं सह्यो निरवधिरयं त्वप्रतिविधः U. 3.44;6.3; Māl.1.6. -2 continuous; महानाधिव्याधि- र्निरवधिरिदानीं प्रसरतु Māl.4.3. -अवयव a. 1 without parts. -2 indivisible. -3 without limbs. -अवलम्ब a. 1 unsupported, without support; Ś.6. -2 not affording support. -3 not depending or relying on. -अवशेष a. whole, complete, entire, (निरवशेषेण ind. completely, entirely, fully, totally). -अवसाद a. cheerful; Gīt. -अव्यय a. eternal, immutable. -अशन a. abstaining from food. (-नम्) fasting. -अश्रि a. even; Kau. A.2.11. -अष्ट a. Ved. driven away, scattered. (-ष्टः) a horse twentyfour years old. -अस्त्र a. weaponless, unarmed. -अस्थि a. boneless. -अहंकार, -अहंकृति a. free from egotism or pride, humble, lowly; Bg.12.13. -अहंकृत a. 1 having no egotism or self-consciousness. -2 without individuality. -3 unselfish. -अहम् a. free from egotism or self-conceit; ह्यनामरूपं निरहं प्रपद्ये Bhāg. 5.19.4. -आकाङ्क्ष a. 1 wishing nothing, free from desire. -2 wanting nothing to fill up or complete (as the sense of a word or sentence). -आकार a. 1 devoid of form, formless, without form. -2 ugly, deformed. -3 disguised. -4 unassuming, modest. (-रः) 1 the universal spirit, Almighty. -2 an epithet of Śiva. -3 of Viṣṇu. ˚ज्ञानवादः the doctrine that the perception of the outer world does not arise from images impressed on the mind; Sarva. S. -आकृति a. 1 formless, shapeless. -2 deformed. (-तिः) 1 a religious student who has not duly gone through a course of study, or who has not properly read the Vedas. -2 especially, a Brāhmaṇa who has neglected the duties of his caste by not going through a regular course of study; a fool; ग्रामधान्यं यथा शून्यं यथा कूपश्च निर्जलः । यथा हुतमनग्नौ च तथैव स्यान्निराकृतौ ॥ Mb.12.36.48. -3 one who neglects the five great religious duties or yajñas; Ms.3.154. -आकाश a. leaving no free space, completely filled or occupied, -आकुल a. 1 unconfused, unperplexed, unbewildered; Ki.11.38. -2 steady, calm; सुपात्रनिक्षेपनिरा- कुलात्मना (प्रजासृजा) Śi.1.28. -3 clear. -4 perspicuous; अलिकुलसङ्कुलकुसुमसमूहनिराकुलबकुलकलापे Gīt.1. (-लम्) 1 calmness serenity. -2 perspicuity, clearness. -आक्रन्द a. not crying or complaining. (-दः) a place where no sound can be heard. -आक्रोश a. unaccused, unreviled. -आगम a. not founded on revelation or scripture, not derived from the Vedas. -आगस् a. faultless, innocent, sinless; कथमेकपदे निरागसं जनमाभाष्यमिमं न मन्यसे R.8.48. -आचार a. without approved customs or usages, lawless, barbarian. -आडम्बर a. 1 without drums. -2 without show, unostentatious. -आतङ्क a. 1 free from fear; R.1.63; निरातङ्को रङ्को विहरति चिरं कोटिकनकैः Śaṅkara (देव्यपराधक्षमापनस्तोत्रम् 6). -2 without ailment, comfortable, healthy. -3 not causing pain. -4 unchecked, unhampered; निरातङ्कः पङ्केष्विव पिशितपिण्डेषु विलसन् Māl. 5.34. (-कः) an epithet of Śiva. -आतप a. sheltered from heat, shady, not penetrated by the sun's rays. (-पा) the night. -आदर a. disrespectful. -आदान a. 1 taking or receiving nothing; Mb.3. -2 an epithet of Buddha. -आधार a. 1 without a receptacle. -2 without support, supportless (fig. also); निराधारो हा रोदिमि कथय केषामिह पुरः G. L.4.39. -आधि a. secure, free from anxiety. -आनन्द a. cheerless, sad, sorrowful. -आन्त्र a. 1 disembowelled. -2 having the entrails hanging out. -आपद् a. free from misfortune or calamity. (-f.) prosperity. -आबाध a. 1 unvexed, unmolested, undisturbed, free from disturbance. -2 unobstructed. -3 not molesting or disturbing. -4 (in law) frivolously vexatious (as a suit or cause of complaint); e. g. अस्मद्- गृहप्रदीपप्रकाशेनायं स्वगृहे व्यवहरति Mitā. -आमय a. 1 free from disease or illness, sound, healthy, hale. -2 untainted, pure. -3 guileless. -4 free from defects or blemishes. -5 full, complete. -6 infallible. -7 not liable to failure or miscarriage. (-यः, यम्) freedom from disease or illness, health, well-being, welfare, happiness; कुरूणां पाण्डवानां च प्रतिपत्स्व निरामयम् Mb.5.78.8. (-यः) 1 a wild goat. -2 a hog or boar. -आमिष a. 1 fleshless; निरुपमरसप्रीत्या खादन्नरास्थि निरामिषम् Bh. -2 having no sensual desires or covetousness; Ms.6.49. -3 receiving no wages or remuneration. -आय a. yielding no income or revenue, profitless. -यः an idler living from hand to mouth. -आयत a. 1 full-stretched or extended; निरायतपूर्वकायाः Ś.1.8. -2 contracted, compact. -आय- -तत्वम् shortness, compactness; निरायतत्वादुदरेण ताम्यता Ki.8.17. -आयति a. one whose end is at hand; नियता लघुता निरायतेः Ki.2.14. -आयास a. not fatiguing, easy. -आयुध a. unarmed, weaponless. -आरम्भ a. abstaining from all work (in good sense); Mb.3.82.11. -आलम्ब a. 1 having no prop or support (fig. also); ऊर्ध्वबाहुं निरालम्बं तं राजा प्रत्यभाषत Rām.7.89.1; निरालम्बो लोकः कुलमयशसा नः परिवृतम् Mv.4.53. -2 not depending on another, independent. -3 self-supported, friendless, alone; निरालम्बो लम्बोदरजननि कं यामि शरणम् Jag. (-म्बा) spikenard. (-म्बम्) Brahman. -आलोक a. 1 not looking about or seeing. -2 deprived of sight. -3 deprived of light, dark; निरालोकं लोकम् Māl.5.3; Bhāg.8.24.35. -5 invisible. (-कः) an epithet of Śiva. -आवर्ण a. manifest, evident. -आश a. 1 devoid of hope, despairing or despondent of; मनो बभूवेन्दुमतीनिराशम् R.6.2. -2 depriving (one) of all hope. -आशक, -आशिन् a. hopeless; अद्य दुर्योधनो राज्याज्जीविताच्च निराशकः (भविष्यति) Mb.8.74.13. -आशङ्क a. fearless. -आशा hopelessness, despair. -आशिस् a. 1 without a boon or blessing, without virtues; आश्रमा विहिताः सर्वे वर्जयित्वा निराशिषम् Mb.12.63.13. -2 without any desire, wish or hope, indifferent; निराशीर्यतचित्तात्मा Bg.4.21; जगच्छ- रण्यस्य निराशिषः सतः Ku.5.76. -आश्रय a. 1 without a prop or support, supportless, unsupported; न तिष्ठति निराश्रयं लिङ्गम् Sāṅ. K.41. -2 friendless, destitute, alone, without shelter or refuge; निराश्रयाधुना वत्सलता. -3 not deep (as a wound). -आस्वाद a. tasteless, insipid, unsavoury. -आहार a. 'foodless', fasting, abstaining from food. (-रः) fasting; कालो$ग्निः कर्म मृद् वायुर्मनो ज्ञानं तपो जलम् । पश्चात्तापो निराहारः सर्वे$मी शुद्धिहेतवः ॥ Y.3.31. -इङ्ग a. immovable, stationary; यथा दीपो निवातस्थो निरिङ्गो ज्वलते पुनः Mb.12.46.6. -इच्छ a. without wish or desire, indifferent. -इन्द्रिय a. 1 having lost a limb or the use of it. -2 mutilated, maimed. -3 weak, infirm, frail; Kaṭh.1.1.3. -4 barren. -5 without प्रमाण or means of certain knowledge; निरिन्द्रिया ह्यमन्त्राश्च स्त्रियो$नृत- मिति स्थितिः Ms.9.18. -6 destitute of manly vigour, impotent (Ved.). -इन्धन a. destitute of fuel. -ईति a. free from the calamities of the season; निरातङ्का निरीतयः R.1.63; see ईति. -ईश्वर a. godless, atheistic. -˚वाद atheistic doctrine. -ईषम् the body of a plough. -ईह a. 1 desireless, indifferent; निरीहाणामीशस्तृणमिव तिरस्कारविषयः Mu.3.16. -2 inactive; निरीहस्य हतद्विषः R.1.24. (-हा), -निरीहता, -त्वम् 1 inactivity. -2 indifference. -उच्छ्वास a. 1 breathless, without breathing; निरुच्छ्वासं हरिं चक्रुः Rām.7.7.6. -2 narrow, contracted; उपेयुषो वर्त्म निरन्तराभिरसौ निरुच्छ्वासमनीकिनीभिः Śi.3.32. -3 dead; निरुच्छ्वासाः पुनः केचित् पतिता जगतीतले Rām.6.58.13. (-सः) absence of breath; लोका निरुच्छ्वासनिपीडिता भृशम् Bhāg.4. 8.8. -उत्तर a. 1 answerless, without a reply. -2 unable to answer, silenced. -3 having no superior. -उत्थ a. irrecoverable. -उद्धति a. not jolting (a chariot); अभूतल- स्पर्शतया निरुद्धतिः Ś.7.1. (v. l.) -उत्सव a. without festivities; विरतं गेयमृतुर्निरुत्सवः R.8.66. -उत्साह a. 1 inactive, indolent. -2 devoid of energy. (-हः) 1 absence of energy. -2 indolence. -उत्सुक a. 1 indifferent. -2 calm, tranquil. -उदक a. waterless. -उदर a. 1 having no belly or trunk. -2 thin (अतुन्दिल); श्रीमान्निरुदरो महान् Rām.3.16.31. -उद्यम, -उद्योग a. effortless, inactive, lazy, idle. उद्विग्न, -उद्वेग a. free from excitement or perturbation, sedate, calm. -उपक्रम a. 1 without a commencement. -2 incurable. -उपद्रव a. 1 free from calamity or affliction, not visited by danger or adversity, lucky, happy, undisturbed, unmolested, free from hostile attacks. -2 free from national distress or tyranny. -3 causing no affliction. -4 auspicious (as a star). -5 secure, peaceful. -उपधि a. guileless, honest; U.2.2. ˚जीवन a. leading an honest life. (v. l.). -उपपत्ति a. unsuitable. -उपपद a. 1 without any title or designation; अरे आर्यचारुदत्तं निरुपपदेन नाम्नालपसि Mk.1.18/19. -2 unconnected with a subordinate word. -उपप्लव a. 1 free from disturbance, obstacle or calamity, unharmed; निरुपप्लवानि नः कर्माणि संवृत्तानि Ś3. -2 not causing any affliction or misery. -3 an epithet of Śiva. -उपभोग a. without enjoyment; संसरति निरुपभोगं भावैरधिवासितं लिङ्गम् Sāṅ. K.4. -उपम a. peerless, matchless, incomparable. -उपसर्ग free from portents. -उपस्कृत a. not corrupted, pure; of self-denying temperament; शमेन तपसा चैव भक्त्या च निरुपस्कृतः । शुद्धात्मा ब्राह्मणो रात्रौ निदर्शनमपश्यत ॥ Mb.12.271.14. -उपहत a. 1 not injured, unhurt. -2 auspicious, lucky. -उपाख्य a. 1 unreal, false, non-existent (as वन्ध्यापुत्र). -2 immaterial. -3 invisible. (-ख्यम्) the supreme Brahman. -उपाधि (क) a. without qualities, absolute. -उपाय a. 1 without expedients, helpless. -2 unsuccessful. -उपेक्ष a. 1 free from trick or fraud. -2 not neglectful. -उष्मन् a. devoid of heat, cold. -गन्ध a. void of smell, scentless, unfragrant, inodorous; निर्गन्धा इव किंशुकाः. ˚पुष्पी f. the Śālmali tree. -गर्व a. free from pride. -गवाक्ष a. windowless. -गुण a. 1 stringless (as a bow). -2 devoid of all properties. -3 devoid of good qualities, bad, worthless; निर्गुणः शोभते नैव विपुलाड- म्बरो$पि ना Bv.1.115. -4 without attributes; साकारं च निराकारं सगुणं निर्गुणं विभुम् Brahmavai. P. -5 having no epithet. (-णः) the Supreme Spirit. ˚आत्मक a. having no qualities. -गृहः a. houseless, homeless; सुगृही निर्गृही- कृता Pt.39. -गौरव a. 1 without dignity, undignified. -2 devoid of respect. -ग्रन्थ a. 1 freed from all ties or hindrances; आत्मारामाश्च मुनयो निर्ग्रन्था अप्युरुक्रमे । कुर्वन्त्यहैतुकीं भक्तिम् Bhāg.1.7.1. -2 poor, possessionless, beggarly. -3 alone, unassisted. (-न्थः) 1 an idiot, a fool. -2 a gambler. -3 a saint or devotee who has renounced all worldly attachments and wanders about naked and lives as a hermit. -4 A Buddha Muni. -ग्रन्थक a. 1 clever, expert. -2 unaccompanied, alone. -3 deserted, abandoned. -4 fruitless. (-कः 1 a religious mendicant. -2 a naked devotee. -3 a gambler. -ग्रन्थिक a. clever. (-कः) a naked mendicant, a Jaina mendicant of the Digambara class. -घटम् 1 a free market. -2 a crowded market. -घण्टः See निघण्टः. -घृण a. 1 cruel, merciless, pitiless. -2 shameless, immodest. -घृणा cruelty. -घोष a. noiseless, still, calm. -जन a. 1 tenantless, uninhabited, unfrequented, lonely, desolate. -2 without any retinue or attendants; भूयश्चैवाभिरक्षन्तु निर्धनान्निर्जना इव Mb.12.151.7. (-नम्) a desert, solitude, lonely place. -जन्तु a. free from living germs; H. Yoga. -जर a. 1 young, fresh. -2 imperishable, immortal. (-रः) a deity, god; (nom. pl. निर्जराः -निर्जरसः) (-रम्) ambrosia, nectar. -जरायु a. Ved. skinless. -जल a. 1 waterless, desert, destitute of water. -2 not mixed with water. (-लः) a waste, desert. ˚एकादशी N. of the eleventh day in the bright half of Jyeṣṭha. -जाड्य free from coldness. -जिह्वः a frog. -जीव a. 1 lifeless. -2 dead; चिता दहति निर्जीवं चिन्ता दहति जीवितम्. -ज्ञाति a. having no kinsmen, alone. -ज्वर a. feverless, healthy. -दण्डः a Śūdra. -दय a. 1 merciless, cruel, pitiless, unmerciful, unkind. -2 passionate. -3 very close, firm or fast, strong, excessive, violent; मुग्धे विधेहि मयि निर्दयदन्तदंशम् Gīt.1; निर्दयरति- श्रमालसाः R.19.32; निर्दयाश्लेषहेतोः Me.18. -4 unpitied by any; निर्दया निर्नमस्कारास्तन्मनोरनुशासनम् Ms.9.239. -दयम् ind. 1 unmercifully, cruelly. -2 violently, excessively; न प्रहर्तुमलमस्मि निर्दयम् R.11.84. -दश a. more than ten days old; यदा पशुर्निर्दशः स्यादथ मेध्यो भवे- दिति Bhāg.9.7.11. -दशन a. toothless. -दाक्षिण्य a. uncourteous. -दुःख a. 1 free from pain, painless. -2 not causing pain. -दैन्य a. happy, comfortable. -दोष a. 1 faultless, defectless; न निर्दोषं न निर्गुणम् -2 guiltless, innocent. -द्रव्य a. 1 immaterial. -2 without property, poor. -द्रोह a. not hostile, friendly, well-disposed, not malicious. -द्वन्द्व a. 1 indifferent in regard to opposite pairs of feelings (pleasure or pain), neither glad nor sorry; निर्द्वन्द्वो निर्ममो भूत्वा चरिष्यामि मृगैः सह Mb.1.85.16; निर्द्वन्द्वो नित्यसत्त्वस्थो निर्योगक्षेम आत्मवान् Bg.2.45. -2 not dependent upon another, independent. -3 free from jealousy or envy. -4 not double. -5 not contested, undisputed. -6 not acknowledging two principles. -धन a. without property, poor, indigent; शशिनस्तुल्यवंशो$पि निर्धनः परिभूयते Chāṇ.82. (-नः) an old ox. ˚ता, ˚त्वम् poverty, indigence. -धर्म a. unrighteous, impious, unholy. -धूम a. smokeless. -धौत a. cleansed, rendered clean; निर्धौत- दानामलगण्डभित्तिर्वन्यः सरित्तो गज उन्ममज्ज R.5.43. -नमस्कार a. 1 not courteous or civil, not respecting any one. -2 disrespected, despised. -नर a. abandoned by men, deserted. -नाणक a. coinless, penniless; Mk.2. -नाथ a. without a guardian or master. ˚ता 1 want of protection. -2 widowhood. -3 orphanage. -नाभि a. going or reaching beyond the navel; निर्नाभि कौशेयमुपात्तबाणम् Ku.7.7. -नायक a. having no leader or ruler, anarchic. -नाशन, -नाशिन् a. expelling, banishing. -निद्र a. sleepless, wakeful. -निमित्त a. 1 causeless. -2 disinterested. -निमेष a. not twinkling. -बन्धु a. without kindred or relation, friendless. -बल n. powerless, weak, feeble. -बाध a. 1 unobstructed. -2 unfrequented, lonely, solitary. -3 unmolested. (-धः) 1 a part of the marrow. -2 a knob. -बीज a. seedless, impotent. (-जा) a sort of grape (Mar. बेदाणा). -बुद्धि a. stupid, ignorant, foolish. -बुष, -बुस a. unhusked, freed from chaff. -भक्त a. taken without eating (as a medicine). -भय a. 1 fearless, undaunted. -2 free from danger, safe, secure; निर्भयं तु भवेद्यस्य राष्ट्रं बाहुबलाश्रितम् Ms.9.255. -भर a. 1 excessive, vehement, violent, much, strong; त्रपाभरनिर्भर- स्मरशर &c. Gīt.12; तन्व्यास्तिष्ठतु निर्भरप्रणयिता मानो$पि रम्यो- दयः Amaru.47. -2 ardent. -3 fast, close (as embrace); कुचकुम्भनिर्भरपरीरम्भामृतं वाञ्छति Gīt.; परिरभ्य निर्भरम् Gīt.1. -4 sound, deep (as sleep). -5 full of, filled with (at the end of comp.); आनन्द˚, गर्व˚ &c. (-रः) a servant receiving no wages. (-रम्) excess. (-रम् ind.) 1 excessively, exceedingly, intensely. -2 soundly. -भाग्य a. unfortunate, unlucky. -भाज्य a. to be separated; स निर्भाज्यः स्वकादंशात् किंचिद्दत्वोपजीवनम् Ms.9.27. -भृतिः a. without wages, hireless. -भोगः a. not fond of pleasures. -मक्षिक a. 'free from flies', undisturbed, private, lonely. (-कम्) ind. without flies, i. e. lonely, private; कृतं भवतेदानीं निर्मक्षिकम् Ś.2,6. -मज्ज a. fatless, meagre. -मत्सर a. free from envy, unenvious; निर्मत्सरे मत्समे वत्स... वसुन्धराभारमारोप्य Rāmāyaṇachampū. -मत्स्य a. fishless. -मद a. 1 not intoxicated, sober, quiet. -2 not proud, humble. -3 sad, sorry. -4 not in rut (as an elephant). -मनुज, -मनुष्य a. tenantless, uninhabited, deserted by men. -मन्तु a. faultless, innocent. -मन्त्र a. 1 a ceremony, unaccompanied by holy texts. -2 not familiar with holy texts; Mb.12.36.43. -मन्यु, -मन्युक a. free from anger; Mb.5.133.4. -मम a. 1 free from all connections with the outer world, who has renounced all worldly ties; संसारमिव निर्ममः (ततार) R.12.6; Bg.2.71; निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः 3.3. -2 unselfish, disinterested. -3 indifferent to (with loc.); निर्ममे निर्ममो$र्थेषु मथुरां मधुराकृतिः R.15.28; प्राप्तेष्वर्थेषु निर्ममाः Mb. -4 an epithet of Śiva. -मर्याद a. 1 boundless, immeasurable. -2 transgressing the limits of right or propriety, unrestrained, unruly, sinful, criminal; मनुजपशुभिर्निर्मर्यादैर्भवद्भिरुदायुधैः Ve.3.22. -3 confused. -4 insolent, immodest. (-दम्) ind. confusedly, topsyturvy. (-दम्) confusion, disorder. -मल a. 1 free from dirt or impurities, clear, pure, stainless, unsullied (fig. also); नीरान्निर्मलतो जनिः Bv.1.63. -2 resplendent, bright; Bh.1.56. -3 sinless, virtuous; निर्मलाः स्वर्गमायान्ति सन्तः सुकृतिनो यथा Ms.8.318. (-लम्) 1 talc. -2 the remainings of an offering made to a deity. ˚उपलः a crystal. -मशक a. free from gnats. -मांस a. fleshless; स्वल्प- स्नायुवसावशेषमलिनं निर्मांसमप्यस्थिकम् Bh.2.3. -मान a. 1 without self-confidence. -2 free from pride. -मानुष a. uninhabited, desolate. -मार्ग a. roadless, pathless. -मिथ्य a. not false, true; H. Yoga. -मुटः 1 a tree bearing large blossoms. -2 the sun. -3 a rogue. (-टम्) a large free market or fair. -मूल a. 1 rootless (as a tree). -2 baseless, unfounded (statement, charge &c.). -3 eradicated. -मेघ a. cloudless. -मेध a. without understanding, stupid, foolish, dull. -मोह a. free from illusion. (-हः) an epithet of Śiva. -यत्न a. inactive, lazy, dull. -यन्त्रण a. 1 unrestrained, unobstructed, uncontrolled, unrestricted. -2 unruly, self-willed, independent. (-णम्) 1 squeezing out. -2 absence of restraint, independence. -यशस्क a. without fame, discreditable, inglorious. -युक्त a. 1 constructed, built. -2 directed. -3 (in music) limited to metre and measure. -युक्ति f. 1 disunion. -2 absence of connection or government. -3 unfitness, impropriety. -युक्तिक a. 1 disjoined, unconnected. -2 illogical, unmeaning. -3 unfit, improper. -यूथ a. separated from the herd, strayed from the flock (as an elephant). -यूष = निर्यास. -योगक्षेम a. free from care (about acquisition); Bg.2. 45. -रक्त a. (-नीरक्त) colourless, faded. -रज, -रजस्क a. (-नीरज, नीरजस्क) 1 free from dust. -2 devoid of passion or darkness. (-जः) an epithet of Śiva. -रजस् (नरिजस्) a. see नीरज. (-f.) a woman not menstruating. ˚तमसा absence of passion or darkness. -रत (नीरत) a. not attached to, indifferent. -रन्ध्र a. (नीरन्ध्र) 1 without holes or interstices, very close or contiguous, thickly situated; नीरन्ध्रनीरनिचुलानि सरित्तटानि U.2.23. -2 thick, dense. -3 coarse, gross. -रव a. (-नीरव) not making any noise, noiseless; गतिविभ्रमसाद- नीरवा (रसना) R.8.58. -रस a. (नीरस) 1 tasteless, unsavoury, flavourless. -2 (fig.) insipid, without any poetic charm; नीरसानां पद्मानाम् S. D.1. -3 sapless, without juice, withered or dried up; Ś. Til.9. -4 vain, useless, fruitless; अलब्धफलनीरसान् मम विधाय तस्मिन् जने V.2.11. -5 disagreeable. -6 cruel, merciless. (-सः) the pomegranate. -रसन a. (नीरसन) having no girdle (रसना); Ki.5.11. -रुच् a. (नीरुच्) without lustre, faded, dim; परिमलरुचिराभिर्न्यक्कृतास्तु प्रभाते युवतिभिरुप- भोगान्नीरुचः पुष्पमालाः Śi.11.27. -रुज्, -रुज a. (नीरुज्, नीरुज) free from sickness, healthy, sound; नीरुजस्य किमौषधैः H.1. -रूप a. (नीरूप) formless, shapeless. (-पः) 1 air, wind. -2 a god. (-पम्) ether. -रोग a. (नीरोग) free from sickness or disease, healthy, sound; यथा नेच्छति नीरोगः कदाचित् सुचिकित्सकम् Pt.1.118. -लक्षण a. 1 having no auspicious marks, ill-featured. -2 undistinguished. -3 unimportant, insignificant. -4 unspotted. -5 having a white back. -लक्ष्य a. invisible. -लज्ज a. shameless, impudent. -लाञ्छनम् the marking of domestic animals (by perforating the nose &c.). -लिङ्ग a. having no distinguishing or characteristic marks. -लिप्त a. 1 unanointed. -2 undefiled, unsullied. -3 indifferent to. (-प्तः) 1 N. of Kṛiṣṇa. -2 a sage. -लून a. cut through or off. -लेप a. 1 unsmeared, unanointed; निर्लेपं काञ्चनं भाण्डमद्भिरेव विशुध्यति Ms.5.112. -2 stainless, sinless. (-पः) a sage. -लोभ a. free from desire or avarice, unavaricious. -लोमन् a. devoid of hair, hairless. -वंश a. without posterity, childless. -वचन a. 1 not speaking, silent. -2 unobjectionable, blameless; (for other senses see the word separately). -नम् ind. silently; माल्येन तां निर्वचनं जघान Ku.7.19. -वण, -वन a. 1 being out of a wood. -2 free from woods. -3 bare, open. -वत्सल a. not loving or fondling (esp. children); निर्वत्सले सुतशतस्य विपत्तिमेतां त्वं नानुचिन्तयसि Ve.5.3. -वर = निर्दरम् q. v. -वसु a. destitute of wealth, poor. -वाच्य a. 1 not fit to be said. -2 blameless, unobjectionable; सखीषु निर्वाच्य- मधार्ष्ट्यदूषितं प्रियाङ्गसंश्लेषमवाप मानिनी Ki.8.48. -वात a. free or sheltered from wind, calm, still; हिमनिष्यन्दिनी प्रातर्निर्वातेव वनस्थली R.15.66. (-तः) a place sheltered from or not exposed to wind; निर्वाते व्यजनम् H.2.124. -वानर a. free from monkeys. -वायस a. free from crows. -वार्य a. 1 irresistible. -2 acting fearlessly or boldly. -विकल्प, -विकल्पक a. 1 not admitting an alternative. -2 being without determination or resolution. -3 not capable of mutual relation. -4 conditioned. -5 undeliberative. -6 recognizing no such distinction as that of subject and object, or of the knower and the known; as applied to समाधि or contemplation, it is 'an exclusive concentration upon the one entity without distinct and separate consciousness of the knower, the known, and the knowing, and without even self-consciousness'; निर्विकल्पकः ज्ञातृज्ञानादिविकल्पभेद- लयापेक्षः; नो चेत् चेतः प्रविश सहसा निर्विकल्पे समाधौ Bh.3.61; आत्मारामा विहितरतयो निर्विकल्पे समाधौ Ve.1.23. -7 (in phil.) not arising from the relation of the qualifier and the qualified, (विशेषणविशेष्यसंबन्धानवगाहि प्रत्यक्षं ज्ञानम्) said of knowledge not derived from the senses, as घटत्व. (-ल्पम्) ind. without hesitation or wavering. -विकार a. 1 unchanged, unchangeable, immutable. -2 not disposed; तौ स्थास्यतस्ते नृपती निदेशे परस्परावग्रहनिर्विकारौ M.5.14. -3 disinterested; तरुविटपलतानां बान्धवो निर्विकारः Ṛs.2.28. (-रः) the Supreme deity. -विकास a. unblown. -विघ्न a. uninterrupted, unobstructed, free from impediments; निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा. (-घ्नम्) absence of impediment. -विचार a. not reflecting, thoughtless, inconsiderate; रे रे स्वैरिणि निर्विचारकविते मास्मत्प्रकाशीभव Chandr. 1.2. (-रम्) ind. thoughtlessly, unhesitatingly. -वि- चिकित्स a. free from doubt or reflection. -विचेष्ट a. motionless, insensible; यो हि दिष्टमुपासीनो निर्विचेष्टः सुखं शयेत् Mb.3.32.14. -वितर्क a. unreflecting. -विनोद a. without amusement, void of pastime, diversion or solace; शङ्के रात्रौ गुरुतरशुचं निर्विनोदां सखीं ते Me.9. -विन्ध्या N. of a river in the Vindhya hills; निर्विन्ध्यायाः पथि भव रसाभ्यन्तरः सन्निपत्य Me.28. -विमर्श a. 1 void of reflection, thoughtless. -2 not having विमर्श Sandhi. -विवर a. 1 having no opening or cavity. 2 without interstices or interval, close, compact; घटते हि संहततया जनितामिदमेव निर्विवरतां दधतोः Śi.9.44. -विवाद a. 1 not contending or disagreeing. -2 undisputed, not contradicted or disputed, universally acknowledged. -विवेक a. indiscreet, void of judgment, wanting in discrimination, foolish. -विशङ्क a. fearless, undaunted, confident; Ms.7.176; यस्मिन्कृत्यं समावेश्य निर्विशङ्केन चेतसा । आस्यते सेवकः स स्यात् कलत्रमिव चापरम् ॥ Pt.1.85. -विशेष a. showing or making no difference, indiscriminating, without distinction; निर्विशेषा वयं त्वयि Mb.; निर्विशेषो विशेषः Bh.3.5. 'a difference without distinction'. -2 having no difference, same, like, not differing from (oft. in comp.); निर्विशेषाकृति 'having the same form'; प्रवातनीलो- त्पलनिर्विशेषम् Ku.1.46; स निर्विशेषप्रतिपत्तिरासीत् R.14.22. -3 indiscriminate, promiscuous. (-षः) absence of difference. (निर्विशेषम् and निर्विशेषेण are used adverbially in the sense of 'without difference', 'equally', indiscriminately'; क्रुद्धेन विप्रमुक्तो$यं निर्विशेषं प्रियाप्रिये Rām.7.22.41. स्वगृहनिर्विशेषमत्र स्थीयताम् H.1; R.5.6.). -विशेषण a. without attributes. -विष a. poisonless (as a snake); निर्विषा डुण्डुभाः स्मृताः. -विषङ्ग a. not attached, indifferent. -विषय a. 1 expelled or driven away from one's home, residence or proper place; मनोनिर्विषयार्थकामया Ku.5.38; R.9.32; also -निर्विषयीकृत; वने प्राक्कलनं तीर्थं ये ते निर्विषयी- कृताः Rām.2.14.4. -2 having no scope or sphere of action; किंच एवं काव्यं प्रविरलविषयं निर्विषयं वा स्यात् S. D.1. -3 not attached to sensual objects (as mind). -विषाण a. destitute of horns. -विहार a. having no pleasure. -वीज, -बीज a. 1 seedless. -2 impotent. -3 causeless. -वीर a. 1 deprived of heroes; निर्वीरमुर्वीतलम् P. R.1.31. -2 cowardly. -वीरा a woman whose husband and children are dead. -वीर्य a. powerless, feeble, unmanly, impotent; निर्वीर्यं गुरुशापभाषितवशात् किं मे तवेवायुधम् Ve.3.34. -वीरुध, -वृक्ष a. treeless. -वृत्ति f. accomplishment, achievement; अत आसां निर्वृत्त्या अपवर्गः स्यात् । आतण्डुलनिर्वृत्तेः आ च पिष्टनिर्वृत्तेरभ्यास इति ॥ ŚB. on MS.11.1.27. -a. having no occupation, destitute. See निर्वृति. -वृष a. deprived of bulls. -वेग a. not moving, quiet, calm. -वेतन a honorary, unsalaried. -वेद a. not acknowledging the Vedas, an atheist, infidel. -वेष्टनम् a. a weaver's shuttle. -वैर a. free from enmity, amicable, peaceable. (-रम्) absence of enmity. -वैलक्ष्य a. shameless. -व्यञ्जन a. 1 straight-forward. -2 without condiment. (-नम् ind.) plainly, in a straight-forward or honest manner. -व्यथ, -न a. 1 free from pain. -2 quiet, calm. -व्यथनम् a hole; छिद्रं निर्व्यथनम् Ak. -व्यपेक्ष a. indifferent to, regardless of; मृग्यश्च दर्भाङ्कुरनिर्व्यपेक्षास्तवागतिज्ञं समबोधयन् माम् R.13.25;14.39. -व्यलीक a. 1 not hurting or offending. -2 without pain. -3 pleased, doing anything willingly. -4 sincere, genuine, undissembling. -व्यवधान a. (ground) uncovered, bare. -व्यवश्थ a. moving hither and thither. -व्यसन a. free from bad inclination. -व्याकुल a. calm. -व्याघ्र a. not haunted or infested by tigers. -व्याज a. 1 candid, upright, honest, plain. -2 without fraud, true, genuine. -3 got by heroism or daring deeds (not by fraud or cowardly conduct); अशस्त्रपूतनिर्व्याजम् (महामांसम्) Māl.5.12. (v. l.) -4 not hypocritical; धर्मस्य निर्व्याजता (विभूषणम्) Bh.2.82. (-जम् ind.) plainly, honestly, candidly; निर्व्याजमालिङ्गितः Amaru.85. -व्याजीकृत a. made plain, freed from deceit. -व्यापार a. 1 without employment or business, free from occupation; तं दधन्मैथिलीकण्ठनिर्व्यापारेण बाहुना R.15.56. -2 motionless; U.6. -व्यावृत्ति a. not involving any return (to worldly existence). -व्रण a. 1 unhurt, without wounds. -2 without rents. -व्रत a. not observing vows. -व्रीड a. shameless, impudent. -हिमम् cessation of winter. -हेति a. weaponless. -हेतु a. causeless, having no cause or reason. -ह्रीक a. 1 shameless, impudent. -2 bold, daring.
nṛ नृ [नी-ऋन् डिच्च; cf. Uṇ.2.11.] (Nom. sing. ना, gen. pl. नृणाम् or नॄणाम्) 1 A man, a person whether male or female; Ms.3.81;4.61;7.61; नॄन् प्रशंसत्यजस्रं यो घण्टाताडोरुणोदये 1.33. -2 Mankind. -3 A piece at chess. -4 The pin of a sun-dial. -5 A masculine word; संधिर्ना विग्रहो यानम् Ak. -6 A leader. -Comp. -अस्थि- मालिन् m. an epithet of Śiva. -कपालम् man's skull. -कलेवरः a dead human body. -कारः manly deed, heroism. -केसरिन् m. 'man-lion', Viṣṇu in his Narasimha incarnation; cf. नरसिंह. -चक्षस् a. Ved. 1 seeing or observing men. -2 leading or guiding men; अस्तभ्नात् सिन्धुमर्णवं नृचक्षाः Rv.3.53.9. (-m.) 1 a god. -2 a demon, goblin. -जग्ध a. a man-eater; ......नृजग्धो माल्यधारयः Bk.5.38. -जलम् human urine. -दुर्गः a fort protected by army on all sides; Ms.7.7. -देवः a king. -धर्मन् m. an epithet of Kubera. -नमन a. to be saluted by men (as gods). -पः [नॄन् पाति रक्षति, पा-क] a ruler of men, king, sovereign; चतुर्योजनपर्यन्तमधिकारो नृपस्य च Brav. P. (श्रीकृष्णजन्मखण्डे). ˚अंशः 1 royal portion of revenue, i. e. a sixth, eighth &c. part of grain; काले नृपाशं विहितं ददद्भिः Bk.2.14. -2 a prince. ˚अङ्गनम् (णम्) a royal court. ˚अध्वरः N. of a sacrifice (Rājasūya) performed by an emperor or lord paramount, in which all the offices are performed by tributary princes. ˚आत्मजः a prince, crown-prince. ˚आभीरम्, ˚मानम् music played at the royal meals. ˚आमयः consumption. ˚आसनम् 'royal-seat', a throne, the chair of state. ˚गृहम् a royal palace. ˚द्रुमः N. of some trees (Mār. बाहवा, रांजणी). ˚नीतिः f. politics, royal policy, state-craft; वेश्याङगनेव नृपनीतिरनेकरूपा Bh.2.47. ˚प्रियः the mango tree. ˚लक्ष्मन् n., लिङ्गम् a royal symbol, an emblem of royalty, any one of the royal insignia; particularly, the white umbrella. ˚लिङ्गधर a. 1 assuming the insignia of royalty. -2 assuming the royal insignia (as a disguise). ˚वल्लभः 1 the friend or favourite of a king. -2 a kind of mango. (-भा) a queen. ˚शासनम् a royal grant or edict. ˚संश्रय a. seeking the protection of a king. ˚सुता the musk-rat. ˚सभम्, सभा an assembly of kings. -पः, -पतिः, -पालः 1 a king; जाताभिषङ्गो नृपतिः R.2.3; विद्वत्वं च नृपत्वं च नैव तुल्यं कदाचन Subhāṣ. -2 N. of Kubera. -3 Kṣatriya. ˚पथः a royal or main road. ˚संश्रयः 1 royal support; नृपसंश्रयमिष्यते जनैः Pt. -2 service of princes. -पशुः 1 a beast in the form of a man, a brute of a man; वचस्पस्याकर्ण्य श्रवणसुभगं पण्डितपतेरधुन्वन् मूर्धानं नृपशुरथवायं पशुपतिः Bv.4.38. -2 a man serving as a sacrificial victim. -पाय्यम् a large edifice, hall. -पीतिः f. Ved. protection of men. -मिथुनम् the sign Gemini (twins) of the zodiac. -मेध a human sacrifice. -यज्ञः 'the sacrifice to be offered to men', hospitality, reception of guests (one of the five daily Yajñas; see पञ्चयज्ञ). -युग्मम् = नृमिथुन q. v. -लोकः the world of mortals, the earth. -वराहः Viṣṇu in the boar-incarnation. -वाहनः an epithet of Kubera. -वाह्यम् a palanquin. -वेष्टनः N. of Śiva. -शंस a. A vile and cruel man; इतरेषु तु शिष्टेषु नृशंसानृतवादिनम् Ms. -शृङ्गम् 'man's horn'; i. e. an impossibility. -सदनम् (नृषदनम्) the hall of sacrifice. -सद् (षद्) m. the Supreme Being. -f. intellect (बुद्धि); सुरेतसादः पुनराविश्य चष्टे हंसं गृध्राणं नृषदिं गिरामिमः Bhāg. 5.8.14; -a. sitting or dwelling among men. -सिंहः, हरिः 1 'a lion-like man' a chief among men, an eminent or distinguished man. -2 Viṣṇu in his fourth incarnation; अस्त्राण्यमोघमहिमानि निरूपितानि नो पस्पृशुर्नृहरिदास- मिवासुराणि Bhāg.1.15.16; cf. नरसिंह. -3 a particular mode of sexual enjoyment. ˚चतुर्दशी fourteenth day of the bright half of Vaiśākha. ˚द्वादशी the twelfth day of the light half of Phālguna. ˚पुराणम् N. of an उपपुराण. -सेनम्, -सेना an army of men. -सोमः an illustrious man, great man; सोमोद्भवाया सरितो नृसोमः R.5.59.
pāṭhaḥ पाठः [पठ्-भावे घञ्] 1 Reciting, recitation, repeating. -2 Reading, perusal, study. -3 Studying or reciting. the Vedas (ब्रह्मयज्ञ), one of the five daily Yajñas or sacrifices to be performed by Brāhmaṇas. -4 A particular method of reciting the text of the Veda (of which there are five:-संहिता, पद, क्रम, जटा and घन). -5 The text of a book, a reading, variant; अत्र गन्धवद् गन्धमादनम् इति आगन्तुकः पाठः । प्राचीनपाठस्तु सुगन्धिर्गन्धमादनः इति पुल्लिङ्गान्तः Malli. on Ku.6.46. -Comp. -अन्तरम् another reading, a variant (v. l.) -क्रमः the order determined or expressed by the recitation or the statement; यः पाठक्रमः स एव नियम्येत ŚB. on Ms.5.1.4. -छेदः a pause, caesura. -दोषः a false reading. -निश्चयः determining the text of a passage. -भूः f. a place where the Vedas are learnt. -मञ्जरी, -शालिनी the Sārikā bird. -शाला a school, college, seminary. -शालिन् m. a pupil.
pitṛ पितृ m. [पाति रक्षति, पा-तृच् नि˚] A father; तेनास लोकः पितृमान् विनेत्रा R.14.23;1.24;11.67. -रौ (dual) Parents, father and mother; जगतः पितरौ वन्दे पार्वतीपरमे- श्वरौ R.1.1; Y.2.117. -रः (pl.) -1 Fore-fathers, ancestors, fathers; नूनं प्रसूतिविकलेन मया प्रसिक्तं धौताश्रुशेष- मुदकं पितरः पिबन्ति Ś.6.24. -2 Paternal ancestors taken collectively; अध्यापयामास पितॄन् शिशुराङ्गिरसः कविः Ms.2.151. -3 The Manes; R.2.16;3.2; पितॄणामर्यमा चास्मि Bg. 1.29; Ms.3.81,192. -Comp. -अर्जित a. acquired by a father, paternal (as property). -कर्मन् n., -कार्यम्, -कृत्यम्, -क्रिया oblations or sacrifice offerd to deceased ancestors, obsequial rites; स्वधाकारः परा ह्याशीः सर्वेषु पितृकर्मसु Ms.3.252. -कल्पः 1 performance of the Śrāddha ceremony in honour of the Manes. -2 Brahma's day of new moon. -काननम् a cemetery; अभ्यभावि भरताग्रजस्तया वात्य- येव पितृकाननोत्थया R.11.16. -कुल्या N. of a river rising in the Malaya mountain. -क्षयः the death anniversary; आनन्त्याय भवेद् दत्तं खड्गमांसं पितृक्षये Mb.13.88.1. -गणः 1 the whole body of ancestors taken collectively. -2 a class of Manes or deceased progenitors who were sons of the Prajāpati; मनोर्हैरण्यगर्भस्य ये मरीच्यादयः सुताः । तेषा- मृषीणां सर्वेषां पुत्राः पितृगणाः स्मृताः ॥ विराट्सुताः सोमसदः साध्यानां पितरः स्मृताः । अग्निष्वात्ताश्च देवानां मारीचा लोकविश्रुताः ॥ Ms.3. 194-195. -गणा N. of of Durgā. -गामिन् a. devolving on, or belonging to a father. -गृहम् 1 a paternal mansion. -2 a cemetery, burial-ground. -घातकः, -घातिन्, -घ्नः m. a parricide. -तर्पणम् 1 an oblation to the Manes. -2 the act of throwing water out of the right hand (as at the time of ablutions) as an offering to the Manes or deceased ancestors; नित्यं स्नात्वा शुचिः कुर्याद् देवर्षिपितृतर्पणम् Ms.2.176. -3 sesamum. -4 gifts given at Srāddhas or funeral rites. -5 the part of the hand between the thumb and the fore-finger (sacred to the Manes). -तिथिः f. the day of new-moon (अमावास्या). -तीर्थम् 1 N. of the place called Gayā where the performance of funeral rites, such as Srāddhas in honour of the Manes, is held to be particularly meritorious. -2 the part of the hand between the fore-finger and the thumb (considered to be sacred to the Manes). -त्रयम् father, grand-father and great grand-father. -दत्त a. given by a father (as a woman's peculiar property). -दानम् an offering to the Manes. -दायः patrimony. -दिनम् the day of new-moon (अमावास्या). -देव a. 1 worshipping a father. -2 relating to the worship of the Manes. (-वाः) the divine Manes. -दे(दै)वत a. 1 presided over by the Manes. -2 relating to the worship of the Manes. (-तम्) N. of the tenth lunar mansion (मघा). -दे(दै)वत्य a. belonging to the worship of the Manes. (-त्यम्) a sacrifice offered to the Manes on the day called अष्टका; अष्टकापितृदेवत्यमित्ययं प्रसृतो जनः Rām.2.18.14. -द्रव्यम् patrimony; पितृद्रव्याविरोधेन यदन्यत् स्वयमर्जितम् Y.2.118. -पक्षः 1 the paternal side, paternal relationship. -2 a relative by the father's side. -3 'the fortnight of the Manes'; N. of the dark half of Bhādrapada which is particularly appointed for the celebration of obsequial rites to the Manes. -पतिः an epithet of Yama. -पदम् the world of the Manes. -पितृ m. a paternal grandfather. -पुत्रौ (पिता-पुत्रौ dual) father and son. (पितुः पुत्रः means 'the son of a well-known and renowned father'). -पूजनम् worship of the manes; पतिव्रता धर्म- पत्नी पितृपूजनतत्परा Ms.3.262. -पैतामह a. (-ही f.) inherited from ancestors, ancestral, hereditary. (-हाः pl.) ancestors. -प्रसूः f. 1 a paternal grand-mother. -2 evening twilight; तारावलीराजतबिन्दुराजत् पितृप्रसूभासुरपत्रपाश्यः, वियद्द्विपस्तिष्ठति Rām. Ch.6.38. -प्राप्त a. 1 inherited from a father. -2 inherited patrimonially. -बन्धुः a kinsman by the father's side; they are:- पितुः पितुःस्वसुः पुत्राः पितुर्मातुःस्वसुः सुताः । पितुर्मातुलपुत्राश्च विज्ञेयाः पितृबन्धवः ॥ (न्धुम् n.) relationship by the father's side. -भम् The Maghā star; Śabda Ch. -भक्त a. dutifully attached to a father. भक्तिः f. filial duty. -भोजनम् food offered to the Manes. -भ्रातृ m. a father's brother, paternal uncle. -मन्दिरम् 1 a paternal mansion. -2 a cemetery. -मेधः a sacrifice offered to the Manes, obsequial offerings; गुरोः प्रेतस्य शिष्यस्तु पितृमेधं समाचरन् Ms.5.65; Mb.16.7.23. -यज्ञः 1 obsequial offerings. -2 offering libations of water every day to the deceased ancestors, it is one of the five daily Yajñas enjoined to be performed by a Brāhmaṇa; पितृयज्ञस्तु तर्पणम् Ms.3.1; also 122,283. -यानम् the way of the Manes (to their world). -राज् m., -राजः, -राजन् m. an epithet of Yama. -रूपः an epithet of Siva. -लोकः the world of the Manes. -वंशः the paternal family. -वनम् 1 a cemetery; वसन् पितृवने रौद्रे शौचे वर्तितुमिच्छसि Mb.12.111.9. -2 death, the abode of death; सर्वे पितृवनं प्राप्य स्वपन्ति विगतज्वराः Mb.11.3.5. (पितृवनेचरः 1 a demon, goblin. -2 an epithet of Śiva). -वसतिः f., -सद्मन् n. a cemetery; त्रिलोकनाथः पितृसद्मगोचरः Ku.5.77. -वासरपर्वन् the period of performing the obsequious rites for the Manes; Gaṇeśa P.2. -व्रतः a worshipper of the Manes. (-तम्) obsequial rites. -श्राद्धम् obsequial rites in honour of a father or deceased ancestor. -स्वसृ f. (also पितृष्वसृ as well as पितुः स्वसृ or पितुःष्वसृ) a father's sister; Ms.2.131. -ष्वस्रीयः a paternal aunt's son. -संनिभः a. fatherly, paternal. -सूः 1 a paternal grandmother. -2 evening twilight. -स्थानः, -स्थानीयः a guardian (who is in the place of a father). -नम् The abode of death; see पितृवन; आनिन्यथुः पितृस्थानाद् गुरवे गुरुदक्षिणाम् Bhāg.1.85.32. -हत्या parricide. -हन् m. a parricide. -हू m. the right ear; पितृहूर्नृप पुर्या द्वार्दक्षिणेन पुरञ्जनः Bhāg.4.25.5.
prahutaḥ प्रहुतः तम् An offering of food to all created beings (भूतयज्ञ), one of the five daily Yajñas to be performed by a householder; cf. अहुतं च हुतं चैव तथा प्रहुतमेव च । ब्राह्म्यं हुतं प्राशितं च पञ्चयज्ञान् प्रचक्षते Ms.3.73; Bhāg.7.15. 49. It also means दर्शेष्टि (बलिहरण); Bṛi. Up.1.5.2.
baliḥ बलिः [बल्-इन्] 1 An oblation, a gift or offering (usually religious); नीवारबलिं विलोकयतः Ś.4.21; U.1.5. -2 The offering of a portion of the daily meal of rice, grain, ghee &c. to all creatures, (also called भूतयज्ञ), one of the five daily Yajñas to be performed by a householder; see Ms.3.67,91; it is usually performed by throwing up into the air, near the housedoor, portions of the daily meal before partaking of it; यासां बलिः सपदि मद्गृहदेहलीनां हंसैश्च सारसगणैश्च विलुप्तपूर्वः Mk.1.9. -3 Worship, adoration; Rām.2.3. 8; अवचितबलिपुष्पा वेदिसंमार्गदक्षा Ku.1.6; Me.57; अव- चितानि बलिकर्मपर्याप्तानि पुष्पाणि Ś.4. -4 Fragments of food left at a meal. -5 A victim offered to a deity. -6 A tax, tribute, impost; also 'religious tax'; (cf. सीता, भागो, बलिः, करो......च राष्ट्रम्); Kau. A.2.6.24; प्रजानामेव भूत्यर्थं स ताभ्यो बलिमग्रहीत् R.1.18; Ms.7.8;8.37; प्रजिघाय बलिं तथा Śiva B.29.42; न चाजिहीर्षीद् बलिमप्रवृत्तम् Bu. Ch.2.44. -7 The handle of a chowrie. -8 N. of a celebrated demon; येन बद्धो बली राजा दानवेन्द्रो महाबलः Rakṣābandhanamantra. [He was a son of Virochana, the son of Prahlāda. He was a very powerful demon and oppressed the gods very much. They, therefore, prayed to Viṣṇu for succour, who descended on earth as a son of Kaśyapa and Aditi in the form of a dwarf. He assumed the dress of a mendicant, and having gone to Bali prayed him to give him as much earth as he could cover in three steps. Bali, who was noted for his liberality, unhesitatingly acceded to this apparently simple request. But the dwarf soon assumed a mighty form, and began to measure the three steps. The first step covered the earth, the second the heavens; and not knowing where to place the third, he planted it on the head of Bali and sent him and all his legions to the Pātāla and allowed him to be its ruler. Thus the universe was once more restored to the rule of Indra; cf. छलयसि विक्रमणे बलिमद्भुतवामन Gīt. 1; R.7.35; Me.59. Viṣṇu is said to still guard his door in Pātāla. He is one of the seven Chirajivins; cf. चिरजीविन्]. -लिः f. 1 A fold, wrinkle &c. (usually written वलि q. v.). -2 The fold of skin in stout persons or females. -3 The ridge of a thatched roof. -Comp. -करः a. 1 paying tribute. -2 offering sacrifices. -3 producing wrinkles. -करम्भः a sacrificial cake. -कर्मन् n. 1 offering oblations to all creatures. -2 the act of worshipping. -3 payment of tribute. -क्रिया a line on the forehead; नतभ्रुवो मण्डयति स्म विग्रहे बलिक्रिया चातिलकं तदास्पदम् Ki.8.52. -दानम् 1 presentation of an offering to a deity. -2 offering oblations to all creatures. -द्विष्, -ध्वंसिन् m. an epithet of Viṣṇu. -नन्दनः, -पुत्रः, -सुतः epithets of Bāṇa, the son of Bali. -पुष्टः a crow; भ्रमेण द्रष्टुं बलिपुष्टलोकः समापतत्याशु तमिस्ररूपः Rām. Ch.6.25. -प्रियः the Lodhra tree. -बन्धनः an epithet of Viṣṇu. -भुज् m. 1 a crow; अहो अधर्मः पालानां पीव्नां बलिभुजामिव Bhāg.1.18.33. -2 a sparrow. -3 a crane. -भृत् a. tributary. -भोजः, -भोजनः a crow; द्वितीयो बलिभोजानां (पन्थाः) Rām.4.58.25. -मन्दिरम्, -वेश्मन्, -सद्मन् n. the lower regions, the abode of Bali. -मुखः a monkey. -विधानम् the offering of an oblation. -व्याकुल a. engaged in worship or in offering oblations to all creatures; आलोके ते निपतति पुरा सा बलिव्याकुला वा Me.87. -षड्भागः the sixth part as a tribute; अरक्षितारं राजानं बलिषड्भागहारिणम् Ms.8.38. -हन् m. an epithet of Viṣṇu. -हरणम् an offering of oblations to all creatures. -होमः the offering of oblations.
brahman ब्रह्मन् n. [बृंह्-मनिन् नकारस्याकारे ऋतो रत्वम्; cf. Uṇ.4.145.] 1 The Supreme Being, regarded as impersonal and divested of all quality and action; (according to the Vedāntins, Brahman is both the efficient and the material cause of the visible universe, the all-pervading soul and spirit of the universe, the essence from which all created things are produced and into which they are absorbed; अस्ति तावन्नित्यशुद्धबुद्धमुक्तस्वभावं सर्वज्ञं सर्वशक्तिसमन्वितं ब्रह्म Ś. B.); ... यत्प्रयन्त्यभिसंविशन्ति । तद् विजिज्ञा- सस्व । तद् ब्रह्मेति Tai. Up.3.1; समीभूता दृष्टिस्त्रिभुवनमपि ब्रह्म मनुते Bh.3.84; Ku.3.15; दर्शनं तस्य लाभः स्यात् त्वं हि ब्रह्ममयो निधिः Mb. -2 A hymn of praise. -3 A sacred text; मैवं स्याद् ब्रह्मविक्रिया Bhāg.9.1.17. -4 The Vedas; ब्रह्मणः प्रणवं कुर्यात् Ms.2.74; यद् ब्रह्म सम्यगाम्नातम् Ku.6.16; U.1.15; समस्तवदनोद्गीतब्रह्मणे ब्रह्मणे नमः Bm.1.1; Bg.3.15. -5 The sacred and mystic syllable om; एकाक्षरं परं ब्रह्म Ms.2.83. -6 The priestly of Brahmanical class (collectively); तदेतद् ब्रह्म क्षत्रं विट् शूद्रः Bṛi. Up.1.4.15; ब्रह्मैव संनियन्तृ स्यात् क्षत्रं हि ब्रह्मसंभवम् Ms.9.32. -7 The power or energy of a Brāhmaṇa; पवनाग्निसमागमो ह्ययं सहितं ब्रह्म यदस्त्रतेजसा R.8.4. -8 Religious penance or austerities. -9 Celibacy, chastity; शाश्वते ब्रह्मणि वर्तते Ś.1. -1 Final emancipation or beatitude. -11 Theology, sacred learning, religious knowledge. -12 The Brāhmaṇa portion of the Veda. -13 Wealth. -14 Food. -15 A Brāhmaṇa. -16 Truth. -17 The Brāhmaṇahood (ब्राह्मणत्व); येन विप्लावितं ब्रह्म वृषल्यां जायतात्मना Bhāg.6.2.26. -18 The soul (आत्मा); एतदेषां ब्रह्म Bṛi. Up.1.6.1-3. -19 See ब्रह्मास्त्र. अब्राह्मणे न हि ब्रह्म ध्रुवं तिष्ठेत् कदाचन Mb.12.3.31. -2 The गायत्री mantra; उभे सन्ध्ये च यतवाग्जपन् ब्रह्म समाहितः Bhāg.7. 12.2. -m. 1 The Supreme Being, the Creator, the first deity of the sacred Hindu Trinity, to whom is entrusted the work of creating the world. [The accounts of the creation of the world differ in many respects; but, according to Manu Smṛiti, the universe was enveloped in darkness, and the self-existent Lord manifested himself dispelling the gloom. He first created the waters and deposited in them a seed. This seed became a golden egg, in which he himself was born as Brahmā-the progenitor of all the worlds. Then the Lord divided the egg into two parts, with which he constructed heaven and earth. He then created the ten Prajāpatis or mind-born sons who completed the work of creation. According to another account (Rāmāyaṇa) Brahmā sprang from ether; from him was descended marīchi, and his son was Kaśyapa. From Kaśyapa sprang Vivasvata, and Manu sprang from him. Thus Manu was the procreator of all human beings. According to a third account, the Supreme deity, after dividing the golden egg, separated himself into two parts, male and female, from which sprang Virāj and from him Manu; cf. Ku.2.7. and Ms.1.32 et seq. Mythologically Brahman is represented as being born in a lotus which sprang from the navel of Viṣṇu, and as creating the world by an illicit connection with his own daughter Sarasvatī. Brahman had originally five heads, but one of them was cut down by Śiva with the ring-finger or burnt down by the fire from his third eye. His vehicle is a swan. He has numerous epithets, most of which have reference to his birth, in a lotus.] -2 A Brāhmaṇa; Ś.4.4. -3 A devout man. -4 One of the four Ritvijas or priests employed at a Soma sacrifice. -5 One conversant with sacred knowledge. -6 The sun. -7 Intellect. -8 An epithet of the seven Prajāpatis :-मरीचि, अत्रि, अङ्गिरस्, पुलस्त्य, पुलह, क्रतु and वसिष्ठ. -9 An epithet of Bṛihaspati; ब्रह्मन्नध्ययनस्य नैष समयस्तूष्णीं बहिः स्थीयताम् Hanumannāṭaka. -1 The planet Jupiter; ब्रह्मराशिं समावृत्य लोहिताङ्गो व्यवस्थितः Mb. 3.6.18. -11 The world of Brahmā (ब्रह्मलोक); दमस्त्यागो- $प्रमादश्च ते त्रयो ब्रह्मणो हयाः Mb.11.7.23. -1 Of Śiva. -Comp. -अक्षरम् the sacred syllable om. -अङ्गभूः 1 a horse. -2 one who has touched the several parts of his body by the repetition of Mantras; स च त्वदेकेषुनिपात- साध्यो ब्रह्माङ्गभूर्ब्रह्मणि योजितात्मा Ku.3.15 (see Malli. thereon). -अञ्जलिः 1 respectful salutation with folded hands while repeating the Veda. -2 obeisance to a preceptor (at the beginning and conclusion of the repetition of the Veda); अपश्यद्यावतो वेदविदां ब्रह्माञ्जलीनसौ N.17.183; ब्रह्मारम्भे$वसाने च पादौ ग्राह्यौ गुरोः सदा । संहत्य हस्तावध्येयं स हि ब्रह्माञ्जलिः स्मृतः ॥ Ms.2.71. -अण्डम् 'the egg of Brahman', the primordial egg from which the universe sprang, the world, universe; ब्रह्माण्डच्छत्रदण्डः Dk.1. ˚कपालः the hemisphere of the world. ˚भाण्डोदरम् the hollow of the universe; ब्रह्मा येन कुलालवन्नियमितो ब्रह्माण्ड- भाण्डोदरे Bh.2.95. ˚पुराणम् N. of one of the eighteen Purāṇas. -अदि(द्रि)जाता an epithet of the river Godāvarī. -अधिगमः, अधिगमनम् study of the Vedas. -अम्भस् n. the urine of a cow. -अभ्यासः the study of the Vedas. -अयणः, -नः an epithet of Nārāyaṇa. -अरण्यम् 1 a place of religious study. -2 N. of a forest. -अर्पणम् 1 the offering of sacred knowledge. -2 devoting oneself to the Supreme Spirit. -3 N. of a spell. -4 a mode of performing the Śrāddha in which no Piṇḍas or rice-balls are offered. -अस्त्रम् a missile presided over by Brahman. -आत्मभूः a horse. -आनन्दः bliss or rapture of absorption into Brahma; ब्रह्मानन्दसाक्षात्क्रियां Mv.7.31. -आरम्भः beginning to repeat the Vedas; Ms.2.71. -आवर्तः N. of the tract between the rivers Sarasvatī and Dṛiṣavatī (northwest of Hastināpura); सरस्वतीदृषद्वत्योर्देवनद्योर्यदन्तरम् । तं देवनिर्मितं देशं ब्रह्मावर्तं प्रचक्षते Ms.2.17,19; Me.5. -आश्रमः = ब्रह्मचर्याश्रमः; वेदाध्ययननित्यत्वं क्षमा$थाचार्यपूजनम् । अथोपाध्यायशुश्रूषा ब्रह्माश्रमपदं भवेत् ॥ Mb.12.66.14. -आसनम् a particular position for profound meditation. -आहुतिः f. 1 the offering of prayers; see ब्रह्मयज्ञ. -2 the study of the Vedas. -उज्झता forgetting or neglecting the Vedas; Ms.11.57 (अधीतवेदस्यानभ्यासेन विस्मरणम् Kull.). -उत्तर a. 1 treating principally of Brahman. -2 consisting chiefly of Brāhmaṇas. -उद्यम् explaining the Veda, treatment or discussion of theological problems; ब्राह्मणा भगवन्तो हन्ताहमिमं द्वौ प्रश्नौ प्रक्ष्यामि तौ चेन्मे वक्ष्यति न वै जातु युष्माकमिमं कश्चिद् ब्रह्मोद्यं जेतेति Bṛi. Up. -उपदेशः instruction in the Vedas or sacred knowledge. ˚नेतृ m. the Palāśa tree. -ऋषिः (ब्रह्मर्षिः or ब्रह्माऋषिः) a Brahmanical sage. ˚देशः N. of a district; (कुरुक्षेत्रं च मत्स्याश्च पञ्चालाः शूरसेनकाः । एष ब्रह्मर्षिदेशो वै ब्रह्मावर्तादनन्तरः Ms.2.19). -ओदनः, -नम् food given to the priests at a sacrifice. -कन्यका an epithet of Sarasvatī. -करः a tax paid to the priestly class. -कर्मन् n. 1 the religious duties of a Brāhmaṇa, the office of Brahman, one of the four principal priests at a sacrifice. -कला an epithet of Dākṣāyaṇī (who dwells in the heart of man). -कल्पः an age of Brahman. -काण्डम् the portion of the Veda relating to spiritual knowledge. -काष्ठः the mulberry tree. -किल्बिषम् an offence against Brāhmaṇas. -कूटः a thoroughly learned Brāhmaṇa. -कूर्चम् a kind of penance; अहोरात्रोषितो भूत्वा पौर्णमास्यां विशेषतः । पञ्चगव्यं पिबेत् प्रातर्ब्रह्मकूर्चमिति स्मृतम् ॥. -कृत् one who prays. (-m.) an epithet of Viṣṇu. -कोशः the treasure of the Vedas, the entire collection of the Vedas; क्षात्रो धर्मः श्रित इव तनुं ब्रह्मकोशस्य गुप्त्यै U.6.9. -गायत्री N. of a magical mantra composed after the model of गायत्री mantra. -गिरिः N. of a mountain. -गीता f. The preaching of Brahmā as included in the Anuśāsana parva of the Mahābhārata. -गुप्तः N. of an astronomer born in 598. A. D. -गोलः the universe. -गौरवम् respect for the missile presided over by Brahman; विष्कम्भितुं समर्थो$पि ना$चलद् ब्रह्मगौरवात् Bk.9.76 (मा भून्मोघो ब्राह्मः पाश इति). -ग्रन्थिः 1 N. of a particular joint of the body. -2 N. of the knot which ties together the 3 threads of the यज्ञोपवीत. -ग्रहः, -पिशाचः, -पुरुषः, -रक्षस् n., -राक्षसः a kind of ghost, the ghost of a Brāhmaṇa, who during his life time indulges in a disdainful spirit and carries away the wives of others and the property of Brāhmaṇas; (परस्य योषितं हृत्वा ब्रह्मस्वमपहृत्य च । अरण्ये निर्जले देशे भवति ब्रह्मराक्षसः ॥ Y.3.212; cf. Ms.12.6 also). -ग्राहिन् a. worthy to receive that which is holy. -घातकः, -घातिन् m. the murderer of a Brāhmaṇa. -घातिनी a woman on the second day of her courses. -घोषः 1 recital of the Veda. -2 the sacred word, the Vedas collectively; U.6.9 (v. l.). -घ्नः the murderer of a Brāhmaṇa. -चक्रम् 1 The circle of the universe; Śvet. Up. -2 N. of a magical circle. -चर्यम् 1 religious studentship, the life of celibacy passed by a Brāhmaṇa boy in studying the Vedas, the first stage or order of his life; अविप्लुतब्रह्मचर्यो गृहस्थाश्रममाचरेत् Ms.3.2;2. 249; Mv.1.24; यदिच्छन्तो ब्रह्मचर्यं चरन्ति तत्ते पदं संग्रहेण ब्रवीम्योमित्येतत् Kaṭh. -2 religious study, self-restraint. -3 celibacy, chastity, abstinence, continence; also ब्रह्म- चर्याश्रम. (-र्यः) a religious student; see ब्रह्मचारिन्. (-र्या) chastity, celibacy. ˚व्रतम् a vow of chastity. ˚स्खलनम् falling off from chastity, incontinence. -चारिकम् the life of a religious student. -चारिन् a. 1 studying the Vedas. -2 practising continence of chastity. (-m.) a religious student, a Brāhmaṇa in the first order of his life, who continues to live with his spiritual guide from the investiture with sacred thread and performs the duties pertaining to his order till he settles in life; ब्रह्मचारी वेदमधीत्य वेदौ वेदान् वा चरेद् ब्रह्मचर्यम् Kaṭhaśrutyopaniṣad 17; Ms.2.41,175;6.87. -2 one who vows to lead the life of a celibate. -3 an epithet of Śiva. -4 of Skanda. -चारिणी 1 an epithet of Durgā. -2 a woman who observes the vow of chastity. -जः an epithet of Kārtikeya. -जन्मन् n. 1 spirtual birth. -2 investiture with the sacred thread; ब्रह्मजन्म हि विप्रस्य प्रेत्य चेह च शाश्वतम् Ms.2.146,17. -जारः the paramour of a Brāhmaṇa's wife; Rāmtā. Up. -जिज्ञासा desire to know Brahman; अयातो ब्रह्मजिज्ञासा Brahmasūtra. -जीविन् a. living by sacred knowledge. (-m.) a mercenary Brāhmaṇa (who converts his sacred knowledge into trade), a Brāhmaṇa who lives by sacred knowledge. -ज्ञानम् knowledge about Brahman; वेदान्तसाङ्ख्यसिद्धान्त- ब्रह्मज्ञानं वदाम्यहम् Garuḍa. P. -ज्ञ, -ज्ञानिन् a. one who knows Brahma. (-ज्ञः) 1 an epithet of Kārtikeya. -2 of Viṣṇu. -ज्ञानम् true or divine knowledge, knowledge of the identity of the universe with Brahma; ब्रह्मज्ञान- प्रभासंध्याकालो गच्छति धीमताम् Paśupata. Up.7. -ज्येष्ठः the elder brother of Brahman; ब्रह्मज्येष्ठमुपासते T. Up.2.5. (-a.) having Brahmā as first or chief. -ज्योतिस् n. 1 the light of Brahma or the Supreme Being. -2 an epithet of Śiva. -तत्त्वम् the true knowledge of the Supreme Spirit. -तन्त्रम् all that is taught in the Veda. -तालः (in music) a kind of measure. -तेजस् n. 1 the glory of Brahman. -2 Brahmanic lustre, the lustre or glory supposed to surround a Brāhmaṇa. -दः a spiritual preceptor; Ms.4.232. -दण्डः 1 the curse of a Brāhmaṇa; एकेन ब्रह्मदण्डेन बहवो नाशिता मम Rām. -2 a tribute paid to a Brāhmaṇa. -3 an epithet of Śiva. -4 N. of a mythical weapon (ब्रह्मास्त्र); स्वरस्य रामो जग्राह ब्रह्मदण्डमिवापरम् Rām.3.3.24. -5 magic, spells, incantation (अभिचार); ब्रह्मदण्डमदृष्टेषु दृष्टेषु चतुरङ्गिणीम् Mb.12. 13.27. -दर्मा Ptychotis Ajowan (Mar. ओवा). -दानम् 1 the imparting of sacred knowledge. -2 sacred knowledge, received as an inheritance or hereditary gift; सर्वेषामेव दानानां ब्रह्मदानं विशिष्यते Ms.4.233. -दायः 1 instruction in the Vedas, the imparting of sacred knowledge. -2 sacred knowledge received as an inheritance; तं प्रतीतं स्वधर्मेण ब्रह्मदायहरं पितुः Ms.3.3. -3 the earthly possession of a Brāhmaṇa. -दायादः 1 one who receives the Vedas as his hereditary gift, a Brāhmaṇa. -2 the son of a Brāhmaṇa. -दारुः the mulberry tree. -दिनम् a day of Brahman. -दूषक a. falsifying the vedic texts; Hch. -देय a. married according to the Brāhma form of marriage; ब्रह्मदेयात्मसंतानो ज्येष्ठसामग एव च Ms.3.185. (-यः) the Brāhma form of marriage. (-यम्) 1 land granted to Brahmaṇas; श्रोत्रियेभ्यो ब्रह्मदेयान्यदण्डकराण्यभिरूपदायकानि प्रयच्छेत् Kau. A.2.1.19. -2 instruction in the sacred knowledge. -दैत्यः a Brāhmaṇa changed into a demon; cf. ब्रह्मग्रह. -द्वारम् entrance into Brahmā; ब्रह्मद्वारमिदमित्येवैतदाह यस्त- पसाहतपाप्मा Maitra. Up.4.4. -द्विष्, -द्वेषिन् a. 1 hating Brāhmaṇas; Ms.3.154 (Kull.). -2 hostile to religious acts or devotion, impious, godless. -द्वेषः hatred of Brāhmaṇas. -धर a. possessing sacred knowledge. -नदी an epithet of the river Sarasvatī. -नाभः an epithet of Viṣṇu. -निर्वाणम् absorption into the Supreme Spirit; स्थित्वास्यामन्तकाले$पि ब्रह्मनिर्वाणमृच्छति Bg.2.72. -2 = ब्रह्मानन्द q. v.; तं ब्रह्मनिर्वाणसमाधिमाश्रितम् Bhāg.4.6.39. -निष्ठ a. absorbed in or intent on the contemplation of the Supreme Spirit; ब्रह्मनिष्ठस्तथा योगी पृथग्भावं न विन्दति Aman. Up.1.31. (-ष्ठः) the mulberry tree. -नीडम् the resting-place of Brahman. -पदम् 1 the rank or position of a Brāhmaṇa. -2 the place of the Supreme Spirit. -पवित्रः the Kuśa grass. -परिषद् f. an assembly of Brāhmṇas. -पादपः, -पत्रः the Palāśa tree. -पारः the final object of all sacred knowledge. -पारायणम् a complete study of the Vedas, the entire Veda; याज्ञवल्क्यो मुनिर्यस्मै ब्रह्मपारायणं जगौ U.4.9; Mv.1.14. -पाशः N. of a missile presided over by Brahman; अबध्नादपरिस्कन्दं ब्रह्मपाशेन विस्फुरन् Bk.9.75. -पितृ m. an epithet of Viṣṇu. -पुत्रः 1 a son of Brahman. -2 N. of a (male) river which rises in the eastern extremity of the Himālaya and falls with the Ganges into the Bay of Bengal. (-त्रा) 1 a kind of vegetable poison. -2 See ब्रह्मपुत्रः (2). (-त्री) an epithet of the river Sarasvatī. -पुरम् the heart; दिव्ये ब्रह्मपुरे ह्येष व्योम्न्यात्मा प्रतिष्ठितः Muṇḍ.2.2.7. -2 the body; Ch. Up. -पुरम्, -पुरी 1 the city of Brahman (in heaven). -2 N. of Benares. -पुराणम् N. of one of the eighteen Purāṇas. -पुरुषः a minister of Brahman (the five vital airs). -प्रलयः the universal destruction at the end of one hundred years of Brahman in which even the Supreme Being is supposed to be swallowed up. -प्राप्तिः f. absorption into the Supreme spirit. -बलम् the Brahmanical power. -बन्धुः 1 a contemptuous term for a Brāhmaṇa, an unworthy Brāhmaṇa (cf. Mar. भटुर्गा); वस ब्रह्मचर्यं न वै सोम्यास्मत्कुलीनो$ननूज्य ब्रह्मबन्धुरिव भवतीति Ch. Up.6.1.1; ब्रह्मबन्धुरिति स्माहम् Bhāg.1.81.16; M.4; V.2. -2 one who is a Brāhmaṇa only by caste, a nominal Brāhmaṇa. -बिन्दुः a drop of saliva sputtered while reciting the Veda. -बीजम् 1 the mystic syllable om; मनो यच्छेज्जितश्वासो ब्रह्मबीजमविस्मरन् Bhāg.2.1.17. -2 the mulberry tree. -ब्रुवः, -ब्रुवाणः one who pretends to be a Brāhmaṇa. -भवनम् the abode of Brahman. -भागः 1 the mulberry tree. -2 the share of the chief priest; अथास्मै ब्रह्मभागं पर्याहरन्ति Śat. Br. -भावः absorption into the Supreme Spirit -भावनम् imparting religious knowledge; छेत्ता ते हृदयग्रन्थिमौदर्यो ब्रह्मभावनः Bhāg.3.24.4. -भिद् a. dividing the one Brahma into many. -भुवनम् the world of Brahman; आ ब्रह्म- भुवनाल्लोकाः पुनरावर्तिनो$र्जुन Bg.8.16. -भूत a. become one with Brahma, absorbed into the Supreme Spirit; आयुष्मन्तः सर्व एव ब्रह्मभूता हि मे मताः Mb.1.1.14. -भूतिः f. twilight. -भूमिजा a kind of pepper. -भूयम् 1 identity with Brahma, absorption or dissolution into Brahma, final emancipation; स ब्रह्मभूयं गतिमागजाम R.18.28; ब्रह्मभूयाय कल्पते Bg.14.26; Ms.1.98. -2 Brahmanahood, the state or rank of a Brāhmaṇa. धृष्टाद्धार्ष्टमभूत् क्षत्र ब्रह्मभूयं गतं क्षितौ Bhāg.9.2.17. -भूयस n. absorption into Brahma. -मङ्गलदेवता an epithet of Lakshmī. -महः a festival in honour of Brāhmaṇas. -मित्र a. having Brāhmaṇas for friends. -मीमांसा the Vedānta philosophy which inquires into the nature of Brahma or Supreme Spirit. -मुहूर्तः a particular hour of the day. -मूर्ति a. having the form of Brahman. -मूर्धभृत् m. an epithet of Śiva. -मेखलः the Munja plant. -यज्ञः one of the five daily Yajñas or sacrifices (to be performed by a householder), teaching and reciting the Vedas; अध्यापनं ब्रह्मयज्ञः Ms.3.7 (अध्यापनशब्देन अध्य- यनमपि गृह्यते Kull.) -योगः cultivation or acquisition of spiritual knowledge. -योनि a. 1 sprung from Brahman; गुरुणा ब्रह्मयोनिना R.1.64. (-निः) f. 1 original source in Brahman. -2 the author of the Vedas or of Brahman; किं पुनर्ब्रह्मयोनेर्यस्तव चेतसि वर्तते Ku.6.18. ˚स्थ a. intent on the means of attaining sacred knowledge; ब्राह्मणा ब्रह्मयोनिस्था ये स्वकर्मण्यवस्थिताः Ms.1.74. -रत्नम् a valuable present made to a Brāhmaṇa. -रन्ध्रम् an aperture in the crown of the head through which the soul is said to escape on its leaving the body; आरोप्य ब्रह्मरन्ध्रेण ब्रह्म नीत्वोत्सृजेत्तनुम् Bhāg.11.15.24. -राक्षसः See ब्रह्मग्रह; छिद्रं हि मृगयन्ते स्म विद्वांसो ब्रह्मराक्षसाः Rām. 1.8.17. -रवः muttering of prayers. -रसः Brahma's savour. ˚आसवः Brahma's nectar. -रातः an epithet of Śuka; Bhāg.1.9.8. -रात्रः early dawn. -रात्रिः an epithet of Yājñavalkya, (wrong for ब्रह्मरातिः) -राशिः 1 the whole mass or circle of sacred knowledge. -2 an epithet of Paraśurāma. -3 a particular constellation. -रीतिः f. a kind of brass. -रे(ले)खा -लिखितम्, -लेखः lines written by the creator on the forehead of a man which indicate his destiny, the predestined lot of any man. -लोकः the world of Brahman. -लौकिक a. inhabiting the ब्रह्मलोक. -वक्तृ m. an expounder of the Vedas. -वद्यम् knowledge of Brahma. -वधः, -वध्या, -हत्या the murder of a Brāhmaṇa. -वर्चस् n., -वर्चसम् 1 divine glory or splendour, spiritual pre-eminence or holiness resulting from sacred knowledge; स य एवमेतद्रथन्तरमग्नौ प्रोतं वेद ब्रह्मवर्चस्यन्नादो भवति Ch. Up.2.12.2; (तस्य) हेतुस्त्वद्ब्रह्मवर्चसम् R.1.63; Ms.2.37;4.94. -2 the inherent sanctity or power of a Brāhmaṇa; Ś.6. -वर्चसिन्, -वर्चस्विन् a. holy or sanctified by spiritual pre-eminence, holy; अपृथग्धीरुपा- सीत ब्रह्मवर्चस्व्यकल्मषः Bhāg.11.17.32. (-m.) an eminent or holy Brāhmaṇa; ब्रह्मवर्चस्विनः पुत्रा जायन्ते शिष्टसंमताः Ms. 3.39. -वर्तः see ब्रह्मावर्त. -वर्धनम् copper. -वाच् f. the sacred text. -वादः a discourse on the sacred texts; ब्रह्मवादः सुसंवृत्तः श्रुतयो यत्र शेरते Bhāg.1.87.1. -वादिन् m. 1 one who teaches or expounds the Vedas; U.1; Māl.1. -2 a follower of the Vedānta philosophy; तस्याभिषेक आरब्धो ब्राह्मणैर्ब्रह्मवादिभिः Bhāg.4.15.11. (-नी) an epithet of Gāyatrī; आयाहि वरदे देवि त्र्यक्षरे ब्रह्मवादिनि Gāyatryāvāhanamantra. -वासः the abode of Brāhmaṇas. -विद्, -विद a. 1 knowing the Supreme Spirit; ब्रह्मविद् ब्रह्मैव भवति. (-m.) a sage, theologian, philosopher. -विद्या, -वित्त्वम् knowledge of the Supreme Spirit. ब्रह्मविद्यापरिज्ञानं ब्रह्मप्राप्तिकरं स्थितम् Śuka. Up.3.1. -विन्दुः see ब्रह्मबिन्दु. -विवर्धनः an epithet of Indra. -विहारः a pious conduct, perfect state; Buddh. -वीणा a particular Vīṇā. -वृक्षः 1 the Palāśa tree. -2 the Udumbara tree. -वृत्तिः f. livelihood of a Brāhmaṇa; ब्रह्मवृत्त्या हि पूर्णत्वं तया पूर्णत्वमभ्यसेत् Tejobindu Up.1.42. -वृन्दम् an assemblage of Brāhmaṇas. -वेदः 1 knowledge of the Vedas. -2 monotheism, knowledge of Brahma. -3 the Veda of the Brāhmaṇas (opp. क्षत्रवेद). -4 N. of the Atharvaveda; ब्रह्मवेदस्याथर्वर्णं शुक्रमत एव मन्त्राः प्रादु- र्बभूवुः Praṇava Up.4. -वेदिन् a. knowing the Vedas; cf. ब्रह्मविद्. -वैवर्तम् N. of one of the eighteen Purāṇas -व्रतम् a vow of chastity. -शल्यः Acacia Arabica (Mar. बाभळ). -शाला 1 the hall of Brahman. -2 a place for reciting the Vedas. -शासनम् 1 a decree addressed to Brāhmaṇas. -2 a command of Brahman. -3 the command of a Brāhmaṇa. -4 instruction about sacred duty. -शिरस्, -शीर्षन् n. N. of a particular missile; अस्त्रं ब्रह्मशिरस्तस्मै ततस्तोषाद्ददौ गुरुः Bm.1.649. -श्री N. of a Sāman. -संसद् f. an assembly of Brāhmaṇas. -संस्थ a. wholly devoted to the sacred knowledge (ब्रह्म); ब्रह्मसंस्थो$मृतत्वमेति Ch. Up.2.23.1. -सती an epithet of the river Sarasvatī. -सत्रम् 1 repeating and teaching the Vedas (= ब्रह्मयज्ञ q. v.); ब्रह्मसत्रेण जीवति Ms.4.9; ब्रह्मसत्रे व्यवस्थितः Mb.12.243.4. -2 meditation of Brahma (ब्रह्मविचार); स्वायंभुव ब्रह्मसत्रं जनलोके$भवत् पुरा Bhāg.1.87.9. -3 absorption into the Supreme Spirit. -सत्रिन् a. offering the sacrifice of prayer. -सदस् n. the residence of Brahman. -सभा the hall or court of Brahman. -संभव a. sprung or coming from Brahman. (-वः) N. of Nārada. -सर्पः a kind of snake. -सवः distillation of Soma. -सायुज्यम् complete identification with the Supreme Spirit; cf. ब्रह्मभूय. -सार्ष्टिता identification or union or equality with Brahma; Ms.4.232. -सावर्णिः N. of the tenth Manu; दशमो ब्रह्मसावर्णिरुपश्लोकसुतो महान् Bhāg.8.13.21. -सुतः 1 N. of Nārada, Marīchi &c. -2 a kind of Ketu. -सुवर्चला f. 1 N. of a medicinal plant (ब्राह्मी ?). -2 an infusion (क्वथितमुदक); पिबेद् ब्रह्मसुवर्चलाम् Ms.11.159. -सूः 1 N. of Aniruddha. -2 N. of the god of love. -सूत्रम् 1 the sacred thread worn by the Brāhmaṇas or the twice-born (द्विज) over the shoulder; Bhāg. 1.39.51. -2 the aphorisms of the Vedānta philosophy by Bādarāyaṇa; ब्रह्मसूत्रपदैश्चैव हेतुमद्भिर्विनिश्चितैः Bg.13.4. -सूत्रिन् a. invested with the sacred thread. -सृज् m. an epithet of Śiva. -स्तम्बः the world, universe; ब्रह्मस्तम्बनिकुञ्जपुञ्जितघनज्याघोषघोरं धनुः Mv.3.48. -स्तेयम् acquiring holy knowledge by unlawful means; स ब्रह्मस्तेयसंयुक्तो नरकं प्रतिपद्यते Ms.2.116. -स्थली a place for learning the Veda (पाठशाला); ...... ब्रह्मस्थलीषु च । सरी- सृपाणि दृश्यन्ते ... Rām.6.1.16. -स्थानः the mulberry tree. -स्वम् the property or possessions of a Brāhmaṇa; परस्य योषितं हृत्वा ब्रह्मस्वमपहृत्य च । अरण्ये निर्जले देशे भवति ब्रह्मराक्षसः ॥ Y.3.212. ˚हारिन् a. stealing a Brāhmaṇa's property. -स्वरूप a. of the nature of the Supreme Spirit. -हत्या, -वधः Brahmanicide, killing a Brāhmaṇa; ब्रह्महत्यां वा एते घ्नन्ति Trisuparṇa. हन् a. murderer of a Brāhmaṇa; ब्रह्महा द्वादश समाः कुटीं कृत्वा वने वसेत् Ms.11.72. -हुतम् one of the five daily Yajñas or sacrifices, which consists in offering the rites of hospitality to guests; cf. Ms.3.74. -हृदयः, -यम् N. of a star (Capella).
bhūta भूत p. p. [भू-क्त] 1 Become, being, existing. -2 Produced, formed. -3 Actually being, really happened, true; भूताश्चार्था विरुद्ध्यन्ति देशकालविरोधिताः Rām.5.3.37. -4 Right, proper, fit; अभूतेनापवादेन कीर्तीं निपतितामिव Rām. 5.15.34; भूतार्थव्याहृतिः सा हि न स्तुतिः परमेष्ठिनः R.1.33. -5 Past, gone. -6 Obtained. -7 Mixed or joined with. -8 Being like, similar, (see भू); मग्नां द्विषच्छद्मनि पङ्कभूते Ki.3.39. -तः 1 A son, child. -2 An epithet of Śiva. -3 The fourteenth day of the dark half of a lunar month (also भूता). -4 A great devotee. -5 N. of a priest of the gods. -6 The dark fortnight of a month (कृष्णपक्ष). -7 see भूतगण. -तम् 1 Any being (human, divine or even inanimate); इत्थं रतेः किमपि भूतमदृश्यरूपं मन्दीचकार मरणव्यवसायबुद्धिम् Ku.4.45; Pt.2. 87. -2 A living being, an animal, a creature; क्षरः सर्वाणि भूतानि कूटस्थो$क्षर उच्यते Bg.15.16; भूतेषु किं च करुणां बहुली- करोति Bv.1.122; U.4.6. -3 A spirit, ghost, an imp, a devil (m. also in these senses); ततो रक्षां महातेजः कुरु भूतविनाशिनीम् Rām.7.66.3. -4 An element; (they are five, i. e. पृथ्वी, अप्, तेजस्, वायु, and आकाश); तं वेधा विदधे नूनं महाभूतसमाधिना R.1.29. -5 An actual occurrence, a fact, a matter of fact. -6 The past, past time. -7 The world. -8 Well-being, welfare. -9 A symbolical expression for the number 'five'. -1 Fitness, propriety. -Comp. -अनुकम्पा compassion for all beings; भूतानुकम्पा तव चेत् R.2.48. -अनुवादः a mention of established facts, a variety of अर्थवाद (q. v.); भूतानुवादमात्रमनर्थकम् ŚB. on MS.1.2.4. -अन्तकः the god of death, Yama. -अभिषङ्गः possession by evil spirits. -अरिः Asa Fœtida. -अर्थः 1 the fact, real fact, true state, truth, reality; आर्ये कथयामि ते भूतार्थम् Ś.1; भूतार्थशोभाह्नियमाणनेत्रा Ku.7.13; कः श्रद्धास्यति भूतार्थं सर्वो मां तुलयिष्यति Mk.3.24. -2 an element of life. ˚कथनम्, ˚व्याहृतिः f. a statement of facts; भूतार्थव्याहृतिः सा हि न स्तुतिः परमेष्ठिनः R.1.33. -अवमानिन् m. despiser of all; भूतावमानी हैहयश्चार्जुनः Kau. A.1.6. -आत्मक a. consisting or composed of the elements. -आत्मन् 1 one whose soul is purified. -2 composed of the five elements (as the body); cf. Ms.12.12. (-m.) 1 the individual (as opposed to the Supreme Soul); विद्यातपोभ्यां भूतात्मा बुद्धिर्ज्ञानेन शुद्ध्यति Ms.5.19; विधमिष्यति ते देहे भूतात्मानं चिरोषितम् Rām.6.59. 55. -2 an epithet of Brahman. -3 of Śiva. -4 of Viṣṇu; भूतात्मा भूतभावनः V. Sah. -5 an elementary substance. -6 the body. -7 war, conflict. -8 the elementary or vital principle. -9 a soul which clings to the elements, a carnal mind; भूतात्मनस्तपोविद्ये बुद्धेर्ज्ञानं विशोधनम् Y.3.34. -आदिः 1 the Supreme Spirit. -2 an epithet of Ahaṁkāra (in Sāṅkhya phil.). -आर्त a. possessed by a devil. -आवासः 1 the body. -2 an epithet of &Scute;iva. -3 of Viṣṇu; वसन्ति त्वयि भूतानि भूतावासस्ततो हरिः Hariv. -आविष्ट a. possessed by a devil or evil spirit. -आवेशः demoniac possession. -इज्यम्, -इज्या making oblations to the Bhūtas. -इन्द्रियजयिन् m. a kind of ascetic. -इष्टा the fourteenth day of a lunar fortnight. -ईशः 1 an epithet of Brahman. -2 of Viṣṇu. -3 of Śiva; भूतेशस्य भुजङ्गवल्लिवलयस्रङ्नद्धजूटा जटाः Māl.1.2; भूतेशप्रीति- हेतोः Udb. -ईश्वरः an epithet of Śiva; भूयः स भूतेश्वर- पार्श्ववर्ती R.2.46. -उन्मादः demoniac possession. -उपदेशः a reference to past things or such as already exist. -उपसृष्ट, -उपहत a. possessed by a devil. -ओदनः a dish of rice (eaten to counteract the influence of demons). -कर्तृ, -कृत् m. an epithet of Brahman; सर्वलोकप्रभुर्ब्रह्मा भूतकर्तृ तथर्षयः Rām.2.25.25; ततस्थानाह भूत- कृत् 7.4.12. -कला f. a power which produces the five elements; धरादिपञ्चभूतानां निवृत्त्याद्याः कलाः स्मृताः Śāradātilakam. -कालः 1 past time. -2 (in gram.) the past or preterite time. -केशी the holy basil. -कोटिः absolute non-entity; Bhddh. -क्रान्तिः f. possession by a devil. -गणः 1 the collection of created beings. -2 the whole class of spirits or devils; प्रेतान् भूतागणांश्चान्ये यजन्ते तामसा जनाः Bg.17.4. -गत्या truthfully; तदखिलमिह भूतं भूतगत्या ...... अभिलषति स्म N.9.159. -गुणः a quality of the elements; शब्दस्पर्शरूपरसगन्धा भूतगुणाः स्मृताः Śāradātilakam. -ग्रस्त possessed by a devil. -ग्रामः 1 the whole multitude or aggregate of living beings; U.7; भूतग्रामः स एवायं भूत्वा भूत्वा प्रलीयते Bg.8.19. -2 a multitude of spirits. -3 the body. -घ्नः 1 a kind of birch tree. -2 a camel. -3 garlic. (-घ्नी) the holy basil. -चतुर्दशी the fourteenth day of the dark half of Kārtika. -चारिन् m. an epithet of Śiva. -चिन्तकः = स्वभाववादिन् q. v.; दैवमित्यपरे विप्राः स्वभावं भूतचिन्तकाः Mb.12.232.19. -चिन्तनिकः an adherent to the doctrine that the mind or intellect is produced from material elements. -चिन्ता an enquiry into the elements, investigation into their nature. -चैतन्यम् intellectuality of matter. -जननी the mother of all beings. -जयः victory over the elements. -तन्त्रम् the doctrine of spirits. -तन्मात्रम् a subtle element. -दया compassion towards all beings, universal benevolence. -द्रुमः Cordia Latifolia (Mar. भोंकर). -द्रुह्, -ध्रुक् a. injurious, malicious. -धरा, -धात्री, -धारिणी the earth. -धात्री sleep. -नाथः an epithet of Śiva; तद् भूतनाथानुग नार्हसि त्वम् R.2.58. -नायिका an epithet of Durgā. -नाशनः 1 the marking-nut plant. -2 mustard. -3 pepper. (-नम्) 1 Asa Fœtida. -2 a bead used for rosaries (रुद्राक्ष). -निचयः the body. -पक्षः the dark fortnight. -पतिः 1 an epithet of Śiva; ध्यानास्पदं भूतपतेर्विवश Ku.3.43,74. -2 of Agni. -3 the sacred basil. -4 the sky; ज्वलसि यन्निशि भूतपतिं श्रितः N.4.55. -पत्री the holy basil. -पालः the guardian of living beings. -पूर्णिमा the day of fullmoon in the month of Āśvina. -पूर्वम् ind. formerly. a. 1 former, ancient, old; पश्यामि च जनस्थानं भूतपूर्वखरा- लयम् U.2.17. -2 deceased. -प्रकृतिः f. the origin of all beings; यामाहुः सर्वभूतप्रकृतिरिति Ś.1.1 (v. l.). -बलिः = भूतयज्ञ q. v. -ब्रह्मन् m. a low Brāhmaṇa who maintains himself with the offerings made to an idol; see देवल. -भर्तृ a. sustaining all beings; भूतभर्तृ च तज्ज्ञेयं ग्रसिष्णु प्रभविष्णु च Bg.13.16. -m. an epithet of Śiva. -भव a. existing in all beings. -भव्यम् past and future. -भावनः 1 an epithet of Brahman. -2 of Viṣṇu. -भाविन् a. 1 creating living beings. -भाषा, -भाषितम् the language of devils. -भृत् a. sustaining the elements or creatures; भूतभृन्न च भूतस्थो ममात्मा भूतभावनः Bg.9.5. -भौतिक a. consisting of the elements. -महेश्वरः an epithet of Śiva. -मातृ f. an epithet of Gaurī. -मातृका the earth. -मात्रम्, -त्रा the rudiment of an element. -मात्रा f. pl. the coarse and subtile elements; तास्वेव भूतमात्रासु प्रलीयन्ते विभागशः Ms.12.17. -यज्ञः an oblation or offering to all created beings, one of the five daily Yajñas to be performed by a householder. -योनिः the origin of all created beings. -रयाः a. a class of gods under the 5th Manu; Bhāg. -राज् m. an epithet of Śiva. -लिपिः a particular magic formula. -वर्गः the whole class of spirits. -वादिन् a. telling the real fact or truth. -वासः the Bibhītaka tree. -वाहनः an epithet of Śiva. -विक्रिया 1 epilepsy. -2 possession by a devil. -विज्ञान, -विद्या demonology (भूतविद्या); Ch. Up.7.1.2. -विनायकः a leader of evil beings; Bhāg. -विभुः a king; शाहभूविभुः Śāhendra. 2.93. -वृक्षः the Bibhītaka tree. -वेशी a white flowering Vitex Negundo (Mar. निर्गुडी). -शुद्धिः f. purification of the elements (of the body). -संसारः 1 the world of mortals. -2 the course of existence; घोरे$स्मिन् भूतसंसारे नित्यं सततयायिनि Ms.1.5. -संघः the totality of beings or of the elements. -संचारः demoniac possession. -संचारिन् m. a forest conflagration. -संप्लवः universal deluge or destruction; आभूतसंप्लवस्थानममृतत्वं हि भाषते. -समागमः the meeting of mortals; यथा काष्ठं च ... समेत्य च व्यपेयातां तद्वद् भूतसमागमः Mb.12.28.36. -सर्गः 1 the creation of the world, the class or order of created beings. -2 creation of the elements. -साक्षिन् m. 'allseeing', an eye-witness of created beings. -साधनी the earth. -सूक्ष्मम् a subtle element. -सृज् m. an epithet of Brahman; बहुधा गतां जगति भूतसृजा कमनीयतां समभिहृत्य पुरा Ki.6.42. -सृष्टिः f. 1 the illusion effected by the power of Bhūtas. -2 the whole class of Bhūtas taken collectively. -स्थानम् 1 the abode of living beings. -2 the abode of demons. -हत्या destruction of living beings. -हन्त्री a species of Dūrvā grass. -हरः bdellium. -हासः a kind of fever.
bhauta भौत a. (-ती f.) [भूतानि प्राणिनो$धिकृत्य प्रवृत्तः, तानि देवता वा अस्य अण्] 1 Relating to living beings. -2 Elemental, material. -3 Demoniacal. -4 Mad, crazy. -तः 1 A worshipper of demons and spirits. -2 An attendant upon an idol (देवल). -3 One of the five daily Yajñas to be performed by a householder (also called भूतयज्ञ, q. v.); होमो दैवो बलिर्भौतो नृयज्ञो$तिथिपूजनम् Ms.3.7. -तम् A collection of evil spirits. -ती Night. -Comp. -तुल्य, -प्रिय a. imbecile, deranged, like an idiot.
malimlucaḥ मलिम्लुचः 1 A robber, thief; न परेषु महौजसश्छलादप- कुर्वन्ति मलिम्लुचा इव Śi.16.52. -2 A demon. -3 A gnat, mosquito. -4 An intercalary month. -5 Air, wind. -6 Fire. -7 A Brāhmaṇa who neglects the five daily Yajñas or sacrifices. -8 The Chitraka tree. -9 Frost, snow.
homaḥ होमः [हु-मन्] 1 Offering oblations to gods by throwing ghee into the consecrated fire, (one of the five daily Yajñas, to be performed by a Brāhmaṇa, called देवयज्ञ q. v.); इष्टिर्यागः । स एवासेचनाधिको होमः ŚB. on MS.6.8.7. -2 A burnt offering. -3 A sacrifice; R.3.38; Mb. 12.165.26. -Comp. -अग्निः the sacrificial fire. -कर्मन् sacrificial act. -कल्पः mode of sacrificing. -कुण्डम् a hole in the ground for receiving the consecrated fire. -तुरङ्गः a sacrificial horse; नियुज्य तं होमतुरङ्गरक्षणे R.3.38. -धानम् a sacrificial chamber. -धान्यम् 1 sesamun. -2 barley. -धूमः the smoke of a burnt offering or sacrificial fire. -धेनुः a cow yielding milk for an oblation. -भस्मन् n. the ashes of a burnt offering. -भाण्डम् a sacrificial implement. -वेला the time for offering oblations. -शाला a sacrificial hall or chamber.
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"jñas" has 1 results.
     
asaṃjñakaa term used for the Cāndra Grammar,as no saṁjñas or technical terms are used therein; confer, compareचान्द्रं चासंज्ञकं स्मृतम्.
     Vedabase Search  
16 results
     
jñasya learnedSB 7.8.10
ajñasya of one who is ignorantSB 3.7.40
avijñasya who does not knowSB 6.5.16
ayajñasya for one who performs no sacrificeBG 4.31
sarva-jñasya one who knows allSB 2.4.5
sthita-prajñasya of one who is situated in fixed Kṛṣṇa consciousnessBG 2.54
prajñasya of intelligenceSB 1.16.9
sarva-jñasya one who knows allSB 2.4.5
sthita-prajñasya of one who is situated in fixed Kṛṣṇa consciousnessBG 2.54
suyajñasya of King SuyajñaSB 7.2.59
jñaseni O DraupadīSB 10.83.31
jñasenī DraupadīSB 10.84.1
yajñasya of the sacrificial performanceSB 2.6.24
yajñasya of sacrificesSB 3.7.30
yajñasya of Lord BoarSB 3.22.29-30
yajñasya of sacrificeSB 8.8.2
     Wordnet Search "jñaḥ" has 107 results.
     

jñaḥ

anubhavaḥ, parīkṣaṇam, vedanam, pratītiḥ, bahudarśitvam, pariṇataprajñaḥ   

tad jñānam yad nirīkṣaṇena prayogena vā labhyate।

asya kāryasya anubhavaḥ asti। / anubhavaṃ vacasā sakhi lumpasi।

jñaḥ

śāsakīyavidhijñaḥ   

yasya vidhijñasya niyuktiḥ śāsanam karoti tataśca yaḥ nyāyālaye śāsanapakṣam upasthāpayati।

śāsakīyavidhijñena śāsanapakṣam upasthāpayatā śāsanapakṣaḥ dṛḍhaṃ pratipāditaḥ।

jñaḥ

tajjñaḥ, kuśalaḥ, nipuṇaḥ, vijñaḥ, abhijñaḥ, kuśalaḥ   

yaḥ viṣayam saviśeṣaṃ jānāti।

saḥ tvagrogasya tajjñaḥ asti।

jñaḥ

śivaḥ, śambhuḥ, īśaḥ, paśupatiḥ, pinākapāṇiḥ, śūlī, maheśvaraḥ, īśvaraḥ, sarvaḥ, īśānaḥ, śaṅkaraḥ, candraśekharaḥ, phaṇadharadharaḥ, kailāsaniketanaḥ, himādritanayāpatiḥ, bhūteśaḥ, khaṇḍaparaśuḥ, girīśaḥ, giriśaḥ, mṛḍaḥ, mṛtyañjayaḥ, kṛttivāsāḥ, pinākī, prathamādhipaḥ, ugraḥ, kapardī, śrīkaṇṭhaḥ, śitikaṇṭhaḥ, kapālabhṛt, vāmadevaḥ, mahādevaḥ, virūpākṣaḥ, trilocanaḥ, kṛśānuretāḥ, sarvajñaḥ, dhūrjaṭiḥ, nīlalohitaḥ, haraḥ, smaraharaḥ, bhargaḥ, tryambakaḥ, tripurāntakaḥ, gaṅgādharaḥ, andhakaripuḥ, kratudhvaṃsī, vṛṣadhvajaḥ, vyomakeśaḥ, bhavaḥ, bhaumaḥ, sthāṇuḥ, rudraḥ, umāpatiḥ, vṛṣaparvā, rerihāṇaḥ, bhagālī, pāśucandanaḥ, digambaraḥ, aṭṭahāsaḥ, kālañjaraḥ, purahiṭ, vṛṣākapiḥ, mahākālaḥ, varākaḥ, nandivardhanaḥ, hīraḥ, vīraḥ, kharuḥ, bhūriḥ, kaṭaprūḥ, bhairavaḥ, dhruvaḥ, śivipiṣṭaḥ, guḍākeśaḥ, devadevaḥ, mahānaṭaḥ, tīvraḥ, khaṇḍaparśuḥ, pañcānanaḥ, kaṇṭhekālaḥ, bharuḥ, bhīruḥ, bhīṣaṇaḥ, kaṅkālamālī, jaṭādharaḥ, vyomadevaḥ, siddhadevaḥ, dharaṇīśvaraḥ, viśveśaḥ, jayantaḥ, hararūpaḥ, sandhyānāṭī, suprasādaḥ, candrāpīḍaḥ, śūladharaḥ, vṛṣāṅgaḥ, vṛṣabhadhvajaḥ, bhūtanāthaḥ, śipiviṣṭaḥ, vareśvaraḥ, viśveśvaraḥ, viśvanāthaḥ, kāśīnāthaḥ, kuleśvaraḥ, asthimālī, viśālākṣaḥ, hiṇḍī, priyatamaḥ, viṣamākṣaḥ, bhadraḥ, ūrddharetā, yamāntakaḥ, nandīśvaraḥ, aṣṭamūrtiḥ, arghīśaḥ, khecaraḥ, bhṛṅgīśaḥ, ardhanārīśaḥ, rasanāyakaḥ, uḥ, hariḥ, abhīruḥ, amṛtaḥ, aśaniḥ, ānandabhairavaḥ, kaliḥ, pṛṣadaśvaḥ, kālaḥ, kālañjaraḥ, kuśalaḥ, kolaḥ, kauśikaḥ, kṣāntaḥ, gaṇeśaḥ, gopālaḥ, ghoṣaḥ, caṇḍaḥ, jagadīśaḥ, jaṭādharaḥ, jaṭilaḥ, jayantaḥ, raktaḥ, vāraḥ, vilohitaḥ, sudarśanaḥ, vṛṣāṇakaḥ, śarvaḥ, satīrthaḥ, subrahmaṇyaḥ   

devatāviśeṣaḥ- hindūdharmānusāraṃ sṛṣṭeḥ vināśikā devatā।

śivasya arcanā liṅgarūpeṇa pracalitā asti।

jñaḥ

buddhaḥ, sarvajñaḥ, sugataḥ, dharmarājaḥ, tathāgataḥ, samantabhadraḥ, bhagavān, mārajit, lokajit, jinaḥ, ṣaḍabhijñaḥ, daśabalaḥ, advayavādī, vināyakaḥ, munīndraḥ, śrīghanaḥ, śāstā, muniḥ, dharmaḥ, trikālajñaḥ, dhātuḥ, bodhisattvaḥ, mahābodhiḥ, āryaḥ, pañcajñānaḥ, daśārhaḥ, daśabhūmigaḥ, catustriṃśatajātakajñaḥ, daśapāramitādharaḥ, dvādaśākṣaḥ, trikāyaḥ, saṃguptaḥ, dayakurcaḥ, khajit, vijñānamātṛkaḥ, mahāmaitraḥ, dharmacakraḥ, mahāmuniḥ, asamaḥ, khasamaḥ, maitrī, balaḥ, guṇākaraḥ, akaniṣṭhaḥ, triśaraṇaḥ, budhaḥ, vakrī, vāgāśaniḥ, jitāriḥ, arhaṇaḥ, arhan, mahāsukhaḥ, mahābalaḥ, jaṭādharaḥ, lalitaḥ   

bauddhadharmasya pravartakaḥ yaṃ janāḥ īśvaraṃ manyante।

kuśīnagaram iti buddhasya parinirvāṇasthalaṃ iti khyātam।

jñaḥ

mūrkhaḥ, mūḍhaḥ, vimatiḥ, vimūḍhaḥ, ajñaḥ, abudhaḥ, aviddhaḥ, unmugdhaḥ, kupaṭuḥ, kubuddhiḥ, kuṇṭhakaḥ, jaḍaḥ   

saḥ vyaktiḥ yasya buddhiḥ nyūnā alpā vā vartate।

samāje naikāḥ mūrkhāḥ santi।

jñaḥ

vidhijñaḥ, adhivaktā, nyāyavādī, uttaravādī, vyavahārasacivaḥ, vyavahārapaṇḍitaḥ   

yaḥ vidhiviṣayasya parīkṣāyām uttīrṇaḥ tathā ca nyāyalaye kasya api pakṣaṃ pratipādayati।

asmin vivāde tena nagarasya sarvaśreṣṭhaḥ vidhijñaḥ niyuktaḥ।

jñaḥ

vayaskaḥ, prāptavyavahāraḥ, vyavahāraprāptaḥ, jātavyavahāraḥ, labdhavyavahāraḥ, vyavahārajñaḥ, vyavahārakṣamaḥ   

śaiśavaṃ tyaktvā pūrṇāvasthāyāṃ prāptaḥ।

saḥ vayaskaḥ bhūtvāpi bālakasadṛśān vyavahārān karoti।

jñaḥ

nāgayajñaḥ   

mahābhāratānusāreṇa janamejayena nāgānāṃ vināśārthe kṛtaḥ yajñaḥ।

nāgayajñe indrayācanām ādṛtya janamejayena takṣakāya jīvanadānaṃ dattam।

jñaḥ

vidhijñaḥ   

yena vidhiḥ adhītaḥ tathā ca yaḥ nyāyālaye anyasya pratinidhirūpeṇa kāryaṃ karoti।

rāma jeṭhamalānī mahodayaḥ khyātaḥ vidhijñaḥ asti।

jñaḥ

dharmagranthajñaḥ   

yaḥ dharmagranthān jānāti।

śaṅkarācāryaḥ ekaḥ dharmagranthajñaḥ āsīt।

jñaḥ

puṣpajñaḥ   

yasya puṣpasambandhī sarvaṃ jñānam asti।

asyāṃ puṣpavāṭikāyāṃ ekaḥ kuśalaḥ puṣpajñaḥ mālī asti।

jñaḥ

kalākāraḥ, kalābharaḥ, kalājñaḥ   

yaḥ kalāyuktaṃ kāryaṃ karoti।

saṅgītasandhyāsamaye upasthitebhyaḥ kalākārebhyaḥ puṣpāṇi dattāni।

jñaḥ

śvā, kukkuraḥ, kukuraḥ, śunakaḥ, bhaṣakaḥ, mṛgadaśakaḥ, vakrapucchaḥ, vakrabāladhiḥ, lalajivhaḥ, jihvāliṭ, vṛkāriḥ, grāmasiṃhaḥ, śīghracetanaḥ, rātrījāgaraḥ, kṛtajñaḥ, sārameyaḥ, vāntādaḥ, śaratkāmī, śavakāmyaḥ, kauleyakaḥ   

grāmyapaśuḥ vṛkajātīyaḥ paśuḥ।

kukkurasya bhaṣaṇāt na suptaḥ aham।

jñaḥ

khagolaśāstrajñaḥ, khagolajñaḥ, khagolavid, khavid, khagolavaijñānikaḥ   

khagolavijñānasya jñātā।

varāhamihiraḥ ekaḥ khyātaḥ khagolaśāstrajñaḥ āsīt।

jñaḥ

guptacaraḥ, apasarpaḥ, gūḍhacāraḥ, gūḍhacārī, caraḥ, cāraḥ, cārakaḥ, cāraṇaḥ, cārī, bhīmaraḥ, mantrajñaḥ, mantharaḥ, vicārakaḥ, sūci, herakaḥ, upacarakaḥ   

yaḥ guptarītyā guhyaṃ jānāti।

guptacarasya sūcanānusāram ārakṣakeṇa mithyāmudrāprakāśakasamūhaḥ gṛhītaḥ।

jñaḥ

kūṭanītijñaḥ   

yaḥ kūṭanīteḥ jñātā asti।

kauṭilyaḥ ekaḥ khyātaḥ kūṭanītijñaḥ āsīt।

jñaḥ

khānijajñaḥ   

khānijaśāstrasya jñātā।

khānijajñaiḥ suvarṇasya ekaḥ nūtanaḥ ākaraḥ anveṣitaḥ।

jñaḥ

saṅgītajñaḥ   

saṅgītavidyāyāḥ jñātā।

paṇḍitaḥ bhīmasenajośīmahodayaḥ vikhyātaḥ saṅgītajñaḥ āsīt।

jñaḥ

daivajñaḥ   

phalajyotiṣaśāstrasya jñātā।

saḥ kuśalaḥ daivajñaḥ asti।

jñaḥ

yajñaḥ, yāgaḥ, medhaḥ, kratuḥ, adhvaraḥ, makhaḥ, ijyā, savaḥ, iṣṭiḥ, yajñakarma, yajanam, yājanam, āhavaḥ, savanam, havaḥ, abhiṣavaḥ, homaḥ, havanam, yājñikyam, iṣṭam, vitānam, manyuḥ, mahaḥ, saptatantuḥ, dīkṣā   

vaidikaḥ vidhiviśeṣaḥ yasmin devatām uddiśya vaidikaiḥ mantraiḥ saha haviḥ pradīyate। vaidikakāle yajñāḥ mahattvapūrṇāḥ āsan। /

aphalākāṅkṣibhir yajño vidhidṛṣṭo ya ijyate। yaṣṭavyam eveti manaḥ samādhāya sa sātvikaḥ॥ [bha.gī. 17।11]

jñaḥ

rājanītijñaḥ   

rājanīteḥ jñātāraḥ।

lāla-bahādura-śāstrī-mahodayaḥ ekaḥ kuśalaḥ rājanītijñaḥ asti।

jñaḥ

kukkuṭaḥ, caraṇāyudhaḥ, nakhāyudhaḥ, svarṇacūḍaḥ, tāmracūḍaḥ, tāmraśikhī, śikhī, śikhaṇḍī, śikhaṇḍikaḥ, kṛkavākuḥ, kalavikaḥ, kālajñaḥ, uṣākaraḥ, niśāvedī, rātrivedī, yāmaghoṣaḥ, rasāsvanaḥ, suparṇaḥ, pūrṇakaḥ, niyoddhā, viṣkiraḥ, nakharāyudhaḥ, vṛtākṣaḥ, kāhalaḥ, dakṣaḥ, yāmanādī, kāhalaḥ   

narakukkuṭī।

prātaḥ kukkuṭasya dhvaniṃ śrutvā ahaṃ jāgṛtaḥ।

jñaḥ

sākṣī, vṛttajñaḥ   

kasmiñcit vivādaviṣaye svānubhūtaṃ jñānaṃ yaḥ kathayati।

asmin vivāde prativādinā mithyā sākṣī prastutaḥ।

jñaḥ

darśanajñaḥ, tattvavid, tattvajñaḥ   

tatvaṃ yathārthatāṃ vā yaḥ jānāti।

asyāṃ sabhāyāṃ mahadbhiḥ darśanajñaiḥ bhāgaḥ gṛhitaḥ।

jñaḥ

mānavajātiśāstrajñaḥ   

yaḥ mānavajāteḥ utpatteḥ tathā ca mānavasya sāmājikasambandhānāṃ jñātā asti।

asmin viśvavidyālaye mānavajātiśāstrajñasya kṛte riktaṃ padam asti।

jñaḥ

vaiyākaraṇaḥ, vyākaraṇajñaḥ, vyākaraṇācāryaḥ, vyākaraṇavid   

vyākaraṇaśāstrasya jñātā।

pāṇiniḥ vaiyākaraṇaḥ āsīt।

jñaḥ

śāstravid, śāstrajñaḥ, śāstravettā   

yaḥ śāstrasya jñātā asti।

śaṅkarācāryaḥ śāstravid āsīt।

jñaḥ

arthaśāstrajñaḥ, arthaśāstravid   

yaḥ arthaśāstrasya jñātā asti।

amartyasenamahodayaḥ ekaḥ viśvaprasiddhaḥ arthaśāstrajñaḥ asti।

jñaḥ

āhāraśāstrajñā, āhāraśāstrajñaḥ, āhāraśāstravid   

yaḥ āhāraśāstrasya viśeṣajñaḥ asti।

añjalīmukharjīmahodayā ekā prasiddhā āhāratajñā asti।

jñaḥ

tantrajñaḥ, yantravid, pravidhivijñaḥ   

yaḥ kasmiñcit tantre praśikṣitaḥ asti।

asyāṃ saṃsthāyāṃ naike tantrajñāḥ kāryaratāḥ santi।

jñaḥ

aśvamedhaḥ, aśvamedhayajñaḥ   

prācīnakālīnaḥ yajñaviśeṣaḥ yasmin aśvasya mastiṣke jayapatraṃ sthāpayitvā taṃ bhūmaṇḍalasya parikramaṇārthe preṣayanti sma।

aśvamedhasya aśvaḥ yadā bhūmaṇḍalasya parikramāṃ kṛtvā pratyāgacchati tadā tasya māṃsaṃ upayujya yajñaṃ kurvanti sma।

jñaḥ

bakūlaḥ, agastyaḥ, vakavṛkṣaḥ, kesaraḥ, keśaraḥ, siṃhakesaraḥ, varalabdhaḥ, sīdhugandhaḥ, mukūlaḥ, mukulaḥ, strīmukhamadhuḥ, dohalaḥ, madhupuṣpaḥ, surabhiḥ, bhramarānandaḥ, sthirakusumaḥ, śāradikaḥ, karakaḥ, sīsaṃjñaḥ, viśāradaḥ, gūḍhapuṣyakaḥ, dhanvī, madanaḥ, madyāmodaḥ, cirapuṣpaḥ, karahāṭakaḥ, karahāṭaḥ, strīmukhamadhudohadaḥ, strīmukhamadhudohalaḥ, strīmukhapaḥ, śītagandhā, dhanvaḥ, sīdhugandhaḥ, karakaḥ, kesaraḥ, cirapuṣpaḥ, mukuraḥ, dantadhāvanaḥ   

vṛkṣaviśeṣaḥ, puṣpaṣpavṛkṣaviśeṣaḥ āyurvede asya guṇāḥ śītalatvahṛdyatvaviṣadoṣanāśitvam।

bakūlasya phalam dantasthairyakaram asti।

jñaḥ

adhiyajñaḥ   

bṛhadyajñaḥ।

nagare adhiyajñasya āyojanaṃ sotsāhaṃ pracalati।

jñaḥ

somayāgaḥ, somayajñaḥ   

prācīnakālīnaḥ yajñaviśeṣaḥ।

somayajñe somarasasya prāśanaṃ bhavati।

jñaḥ

pratibhāvān, pratibhāvatī, pratibhāśālī, dhīmān, dhīmatī, prajñaḥ, prajñā, sudhīḥ, guṇī, guṇinī, guṇavān, guṇavatī, dakṣaḥ, dakṣā   

pratibhāyuktaḥ।

asmākaṃ prayogaśālāyāṃ pratibhāśālinām abhāvaḥ nāsti।

jñaḥ

bhautikaśāstrajñaḥ, bhautikavid   

saḥ vaijñānikaḥ yaḥ bhautikaśāstrasya jñātā asti।

kena bhautikaśāstrajñena cumbakasya śodhaḥ kṛtaḥ।

jñaḥ

śāliyajñaḥ, śāliḥ   

yajñānām ekaḥ prakāraḥ।

śāliyajñe dhānyasya āhutiḥ dīyate।

jñaḥ

cāturmāsaḥ, cāturmāsayajñaḥ   

yajñānām ekaḥ prakāraḥ।

cāturmāsaḥ caturṣu māseṣu samāpyate।

jñaḥ

sāmudrakaḥ, daivalekhakaḥ, īkṣaṇīkaḥ, daivajñaḥ, gaṇakaḥ, kārtāṃtikaḥ, daivacintakaḥ, naimittaḥ   

śubhāśubhadarśanasya vidyāyāḥ jñātā।

sāmudrakeṇa uktāni sarvāṇi vacanāni satyaṃ pramāṇibhūtāni।

jñaḥ

raṇanītijñaḥ   

yaḥ raṇanītiṃ jānāti।

maheśaḥ ekaḥ kuśalaḥ raṇanītijñaḥ asti।

jñaḥ

hastalikhitatajjñaḥ, hastalikhitanipuṇaḥ   

yaḥ kasyāpi hastalekhanaṃ dṛṣṭvā tasya svabhāvam abhijānāti।

hastalikhitatajjñasya anusāraṃ śyāmaḥ atīva bhāvapūrṇaḥ asti।

jñaḥ

hastalikhitatajjñaḥ, hastalikhitanipuṇaḥ   

yaḥ hastalekhanaṃ dṛṣṭvā lekhakaḥ kaḥ asya viṣaye vetti।

hastalikhitatajjñena patreṣu hastākṣarasya parīkṣaṇaṃ kṛtam।

jñaḥ

jñānī, yogī, tatvadarśī, antaḥprajñaḥ, ātmajñaḥ, ātmajñānī, siddhaḥ   

yaḥ ātmānaṃ jānāti।

mahantaḥ jñāninaḥ api bhagavataḥ darśanaṃ kāṅkṣanti।

jñaḥ

yuktijñaḥ   

yaḥ yuktiṃ karoti।

ārakṣakāḥ yuktijñasya anveṣaṇaṃ kurvanti।

jñaḥ

bhāṣākovidaḥ, śābdikaḥ, śabdavyutpannaḥ, bhāṣāpravīṇaḥ, bhāṣājñaḥ   

bhāṣāśāstrasya jñātā।

asmin vādavivāde prakhyātāḥ bhāṣākovidāḥ paryupāsitāḥ।

jñaḥ

prāṇiśāstrajñaḥ, prāṇivaijñānikaḥ   

yaḥ prāṇividyāṃ jānāti।

prāṇiśāstrajñaḥ asmān maṇḍūkasya sūkṣmaparīkṣaṇaṃ kathaṃ karaṇīyam iti pāṭhayati।

jñaḥ

samājaśāstrajñaḥ   

yaḥ samājaśāstraṃ jānāti।

samājaśāstrajñasya anusāreṇa bālakeṣu hiṃsāyāḥ pravṛttiḥ vṛddhiṃ gacchati।

jñaḥ

bhūgolaśāstrajñaḥ   

yaḥ bhūgolavidyāṃ jānāti।

bhūgolaśāstrajñaḥ chātrān viśvasya deśālekhyapatraṃ darśayati।

jñaḥ

kṣetravidyājñaḥ   

yaḥ kṣaitrikīṃ jānāti।

kṣetravidyājñaḥ kṛṣīvalebhyaḥ kṣetraviṣaye mahatvapūrṇāṃ sūcanāṃ vedayati।

jñaḥ

bhūgarbhaśāstrajñaḥ, bhūtattvajñaḥ   

yaḥ bhūgarbhaśāstraṃ jānāti।

bhūtattvajñasya kakṣāyāṃ vividhāḥ aśmāni sthāpitāni santi।

jñaḥ

gaṇitaśāstrajñaḥ, gaṇitavidyājñaḥ, gaṇitaśāstravid, gaṇitajñaḥ   

yaḥ gaṇitaśāstraṃ jānāti।

rāmānujamamahodayaḥ prasiddhaḥ gaṇitaśāstrajñaḥ āsīt।

jñaḥ

sūkṣmajīvaśāstrajñaḥ   

yaḥ sūkṣmajīvaśāstraṃ jānāti।

mama prativeśī sūkṣmajīvaśāstrajñaḥ asti।

jñaḥ

manovijñānajñaḥ   

yaḥ manovijñānaṃ jānāti।

saḥ suprasiddhaḥ manovijñānajñaḥ asti।

jñaḥ

aparādhikīśāstrajñaḥ   

yaḥ aparādhikīṃ jānāti।

saḥ nagarasya khyātaḥ aparādhikīśāstrajñaḥ asti।

jñaḥ

purātattvaśāstrajñaḥ, purātanaśāstrajñaḥ, purāṇavastuśāstrajñaḥ   

yaḥ purātatvaśāstraṃ jānāti।

sālāmahodayaḥ yuropadeśasya purātatvaśāstrajñaḥ asti।

jñaḥ

dhātuśāstrajñaḥ   

yaḥ dhātuśāstraṃ jānāti।

mama bhartā dhātujñaḥ asti।

jñaḥ

saundaryaśāstrajñaḥ   

yaḥ saundaryaśāstraṃ jānāti।

te saundaryaśāstrajñaṃ milituṃ gatāḥ।

jñaḥ

chandaḥśāstrajñaḥ   

yaḥ chandaḥśāstraṃ jānāti।

saḥ prasiddhaḥ chandaḥśāstrajñaḥ asti ।

jñaḥ

nītiśāstrajñaḥ, nītijñaḥ   

nītiśāstrasya jñātā।

kecana nītiśāstrajñāḥ mānavanirmitānāṃ jīvānāṃ racanāyāḥ virodhaṃ kurvanti।

jñaḥ

nāṭyaśāstrajñaḥ   

yaḥ nāṭyaśāstraṃ jānāti।

nāṭyaśāstrajñasya nāṭyaśālāyāṃ bahūnāṃ chātrāṇāṃ śikṣaṇaṃ bhavati।

jñaḥ

nītijñaḥ, nayavid   

yaḥ rājanītikṣetre netṛtvaṃ karoti।

saṃsadaḥ māhātmyaṃ nītijñānāṃ dāyitvam।

jñaḥ

"sthapatiḥ, śilpī, vāstuvit, vāstuvid, gṛhanirmāṇādhyakṣaḥ, metā, gṛhādinirmāṇavidyājñaḥ   

bhavanādeḥ śilpakāraḥ।

tejomahālayasya anekeṣāṃ sthapatīnāṃ hastāḥ cheditāḥ iti kathyate।

jñaḥ

guṇāguṇajñaḥ, guṇajñaḥ, guṇagrāhī, guṇadoṣaparīkṣakaḥ, guṇadoṣanirūpakaḥ, guṇajñā, guṇagrāhīṇī, guṇāguṇajñā, guṇadoṣaparīkṣikā, guṇadoṣanirūpikā   

yaḥ guṇam aguṇaṃ ca jñātvā kenāpi kṛtaṃ kāryaṃ parīkṣate।

navasaṃskṛtasāhityasya guṇāguṇajñaḥ saḥ asmin saṃgoṣṭhyām upasthitān navakavīn mārgadarśanam anuyacchati।

jñaḥ

purātattvajñaḥ, purātattvavid, purātattvavettā, purāvaśeṣavid   

purātanānāṃ vastūnāṃ vāstūnāṃ saṃskṛteśca jñātā।

purātattvajñāḥ naikavidhān sthalān anvīkṣante।

jñaḥ

satyayajñaḥ, paulūṣiḥ   

paurāṇikaḥ ṛṣiviśeṣaḥ।

satyayajñaḥ pulumuneḥ kule jātaḥ।

jñaḥ

dīrghaprajñaḥ   

paurāṇikaḥ rājā।

dīrghaprajñaḥ dvāparayuge babhūva।

jñaḥ

śvā, kukkuraḥ, kukuraḥ, śunakaḥ, bhaṣakaḥ, mṛgadaśakaḥ, vakrapucchaḥ, vakrabāladhiḥ, lalajivhaḥ, jihvāliṭ, vṛkāriḥ, grāmasiṃhaḥ, śīghracetanaḥ, rātrījāgaraḥ, kṛtajñaḥ, sārameyaḥ, vāntādaḥ, śaratkāmī, śavakāmyaḥ, kauleyakaḥ   

puṃjātīyaśvā।

saḥ śvānaṃ pālayati na tu śunīm।

jñaḥ

mitrajñaḥ   

rākṣasaviśeṣaḥ।

mitrajñaḥ yajñe bādhām utpādayati।

jñaḥ

suyajñaḥ   

vasiṣṭhamuneḥ putraḥ।

suyajñasya varṇanaṃ purāṇeṣu prāpyate।

jñaḥ

suyajñaḥ   

dhruvaputraḥ।

suyajñasya varṇanaṃ purāṇeṣu prāpyate।

jñaḥ

prājñaḥ   

bhagavataḥ kalkeḥ agrajaḥ।

prājñasya varṇanaṃ purāṇeṣu prāpyate।

jñaḥ

āhāraśāstrajñaḥ   

yaḥ āhāraśāstrasya jñātā asti।

āhāraśāstrajñena śarīrasya kṛte āvaśyakānāṃ tattvānāṃ viṣaye sūcanā kṛtā।

jñaḥ

pratīkavijñaḥ   

yaḥ puruṣaḥ svavicārān pratīkānāṃ mādhyamena prakaṭayati।

kuśalaḥ pratīkavijñaḥ spaṣṭarūpeṇa pratīkānāṃ mādhyamena vicārān prakaṭayati।

jñaḥ

manorogatajñaḥ   

manorogāṇāṃ cikitsāyāḥ viśeṣajñaḥ।

adhikāḥ janāḥ manorogatajñāya samasyāṃ kathayituṃ bibhyanti।

jñaḥ

asthirogatajjñaḥ   

saḥ cikitsakaḥ yaḥ asthisambandhināṃ vyādhīnāṃ nivāraṇe tajjñaḥ asti।

vaidyaḥ siṃhamahodayaḥ ekaḥ prasiddhaḥ asthirogatajjñaḥ asti।

jñaḥ

āhāraviśeṣajñaḥ   

saḥ viśeṣajñaḥ yaḥ janān āhāraviṣayakam upadeśaṃ karoti।

saḥ svasya bhāraṃ nyūnīkartum āhāraviśeṣajñena kṛtena upadeśānusāreṇa āhāraṃ karoti।

jñaḥ

madhumeha-viśeṣajñaḥ   

madhumehasya viśeṣajñaḥ cikitsakaḥ।

rameśasya pitā prasiddhaḥ madhumeha-viśeṣajñaḥ asti।

jñaḥ

dīrghaprajñaḥ   

ekaḥ rājā ।

dīrghaprajñasya ullekhaḥ mahābhārate vartate

jñaḥ

kṛṣṇadaivajñaḥ   

ekaḥ puruṣaḥ ।

kṛṣṇadaivajñasya varṇanaṃ kośe vartate

jñaḥ

śailasarvajñaḥ   

ekaḥ kaviḥ ।

śailasarvajñasya ullekhaḥ sadukti-karṇāmṛte asti

jñaḥ

kṛṣṇadaivajñaḥ   

ekaḥ puruṣaḥ ।

kṛṣṇadaivajñasya varṇanaṃ kośe vartate

jñaḥ

keśavadaivajñaḥ   

ekaḥ khagolaśāstrajñaḥ ।

keśavadaivajñasya ullekhaḥ kośe prāpyate

jñaḥ

kopiyajñaḥ   

ekaḥ puruṣaḥ ।

kopiyajñaḥ saṃskārakaustubhe ullikhitaḥ asti

jñaḥ

kṣudradhātrī, karkaṭaḥ, kṣudrāmalakasaṃjñaḥ   

ekaḥ vṛkṣakaḥ ।

kṣudradhātrī kośe varṇitā asti

jñaḥ

kṣetrajñaḥ   

ekaḥ rājaputraḥ ।

kṣetrajñasya ullekhaḥ bhāgavatapurāṇe prāpyate

jñaḥ

brahmayajñaḥ   

dainika-paṭhanārthe ekaḥ pavitragranthaḥ ।

bhāratīya-vaidika-adhyayanaparamparāyāṃ brahmayajñaḥ suvikhyātaḥ āsīt

jñaḥ

bhaṭṭasarvajñaḥ   

vividhānāṃ paṇḍitānāṃ tathā ca lekhakānāṃ nāmaviśeṣaḥ ।

kośeṣu bhaṭṭasarvajñaḥ nirdiṣṭaḥ āsīt

jñaḥ

bhartṛyajñaḥ   

ekaḥ lekhakaḥ ।

kośeṣu bhartṛyajñasya nirdeśaḥ asti

jñaḥ

sahasrayajñaḥ   

ekaḥ puruṣaḥ ।

sahasrayajñasya ullekhaḥ lalita-vistare asti

jñaḥ

satyayajñaḥ   

puruṣanāmaviśeṣaḥ ।

satyayajñasya ullekhaḥ chāndogyaupaniṣadi vartate

jñaḥ

suyajñaḥ   

ekaḥ adhyāpakaḥ ।

suyajñasya ullekhaḥ gṛhyasūtre vartate

jñaḥ

suyajñaḥ, utkalaḥ   

dhruvasya putraḥ ।

suyajñasya ullekhaḥ kośe vartate

jñaḥ

suyajñaḥ   

ruceḥ putraḥ ।

suyajñasya ullekhaḥ bhāgavatapurāṇe vartate

jñaḥ

suyajñaḥ   

vasiṣṭhasya putraḥ ।

suyajñasya ullekhaḥ rāmāyaṇe vartate

jñaḥ

suyajñaḥ   

antarasya putraḥ ।

suyajñasya ullekhaḥ harivaṃśe vartate

jñaḥ

suyajñaḥ   

ekaḥ rājā ।

suyajñaḥ uśīnarasya rājā āsīt

jñaḥ

keśavadaivajñaḥ   

ekaḥ khagolaśāstrajñaḥ ।

keśavadaivajñasya ullekhaḥ kośe prāpyate

jñaḥ

kopiyajñaḥ   

ekaḥ puruṣaḥ ।

kopiyajñaḥ saṃskārakaustubhe ullikhitaḥ asti

jñaḥ

kṣudradhātrī, karkaṭaḥ , kṣudrāmalakasaṃjñaḥ   

ekaḥ kṣupaḥ ।

kṣudradhātrī kośe varṇitā asti

jñaḥ

kṣetrajñaḥ   

ekaḥ rājaputraḥ ।

kṣetrajñasya ullekhaḥ bhāgavatapurāṇe prāpyate

jñaḥ

haritayajñaḥ   

ekaḥ puruṣaḥ ।

haritayajñasya ullekhaḥ koṣe asti

jñaḥ

haridattadaivajñaḥ   

ekaḥ lekhakaḥ ।

haridattadaivajñasya ullekhaḥ vivaraṇapustikāyām asti

jñaḥ

pākayajñaḥ   

ekaḥ puruṣaḥ ।

pākayajñasya ullekhaḥ gobhila-śrāddha-kalpe asti

jñaḥ

candravijñaḥ   

ekaḥ rājaputraḥ ।

candravijñasya ullekhaḥ bhāgavata-purāṇe dṛśyate

jñaḥ

devayajñaḥ   

ekaḥ puruṣaḥ ।

devayajñasya ullekhaḥ kośe vartate

jñaḥ

devayajñaḥ   

ekaḥ puruṣaḥ ।

devayajñasya ullekhaḥ koṣe asti









Parse Time: 1.353s Search Word: jñaḥ Input Encoding: IAST IAST: jñas