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     Grammar Search "jñānam" has 3 results.
     
jñānam: neuter nominative singular stem: jñāna
jñānam: masculine accusative singular stem: jñāna
jñānam: neuter accusative singular stem: jñāna
     Amarakosha Search  
10 results
     
WordReferenceGenderNumberSynonymsDefinition
apadeśaḥ3.3.224MasculineSingularjñātā, jñānam
bhrātṛvyaḥ3.3.154MasculineSingularśapathaḥ, jñānam, viśvāsaḥ, hetuḥ, randhraḥ, adhīnaḥ, śabdaḥ
jñānamNeuterSingularknowledge
kūṭam3.3.43MasculineSingularjñānam, akṣi, darśanam
prasādaḥ3.3.98MasculineSingularnāma, jñānam, saṃbhāṣā, kriyākāraḥ, ājiḥ
saṃvit1.5.5FeminineSingularpratiśravaḥ, saṃśravaḥ, pratijñānam, abhyupagamaḥ, āśravaḥ, āgūḥ, samādhiḥ, aṅgīkāraḥ, niyamaḥagreement
vṛjinam3.3.116MasculineSingulararthādidarpaḥ, ajñānam, praṇayaḥ, hiṃsā
vijñānamNeuterSingularknowledge of arts
ajñānamNeuterSingularavidyā, ahammatiḥignorance
prajñānam3.3.129NeuterSingularprabhāvaḥ, gṛham, dehaḥ, tviṭ
     Monier-Williams
          Search  
34 results for jñānam
     
Devanagari
BrahmiEXPERIMENTAL
jñānamālāf. Name of work View this entry on the original dictionary page scan.
jñānamaṇḍapa"knowledge-temple", Name of a temple, View this entry on the original dictionary page scan.
jñānamārgam. the way of knowledge (one of the 3 roads to salvation View this entry on the original dictionary page scan.
jñānamārga confer, compare karma-- and bhakti-- m-), View this entry on the original dictionary page scan.
jñānamayamfn. consisting of knowledge etc. (sarva-- ) View this entry on the original dictionary page scan.
jñānamayīf. with mudrā- equals na-mudrā- View this entry on the original dictionary page scan.
jñānamerum. "knowledge- meru-", Name of a man View this entry on the original dictionary page scan.
jñānamudramfn. having the impress of wisdom, wise View this entry on the original dictionary page scan.
jñānamudrāf. a kind of mudrā- () View this entry on the original dictionary page scan.
jñānamūrtif. knowledge personified View this entry on the original dictionary page scan.
brahmajñānamahātantrarājam. Name of work View this entry on the original dictionary page scan.
brahmāṇḍajñānamahārājatantran. Name of Tantric work View this entry on the original dictionary page scan.
duryodhanavīryajñānamudrāf. "mark of knowledge of invincible heroism", a particular intertwining of the fingers View this entry on the original dictionary page scan.
mahācakrapraveśajñānamudrāf. Name of a mudrā- (q.v) View this entry on the original dictionary page scan.
mahāprabhāmaṇḍalavyūhajñānamudrāf. Name of a particular mudrā- (q.v) View this entry on the original dictionary page scan.
mahātuṣṭijñānamudrāf. Name of a mudrā- (q.v) View this entry on the original dictionary page scan.
parajñānamayamf(ī-)n. consisting in knowledge of the Supreme Being View this entry on the original dictionary page scan.
parijñānamayamf(ī-)n. consisting in knowledge View this entry on the original dictionary page scan.
sābhijñānamind. sābhijñāna
sarvadharmasamatājñānamudrāf. a particular position of the fingers View this entry on the original dictionary page scan.
sarvajñānamayamf(ī-)n. containing all knowledge View this entry on the original dictionary page scan.
sarvamāramaṇaḍalavidhvaṃnajñānamudrāf. a particular position of the fingers View this entry on the original dictionary page scan.
sarvatathāgatabandhanajñānamudrāf. Name of particular positions of the fingers View this entry on the original dictionary page scan.
sarvatathāgatadharmavāṅnithprapañcajñānamudrāf. Name of particular positions of the fingers View this entry on the original dictionary page scan.
sarvatathāgatānurāgaṇajñānamudrāf. a particular position of the fingers View this entry on the original dictionary page scan.
sarvatathāgataprajñājñānamudrāf. Name of particular positions of the fingers View this entry on the original dictionary page scan.
sarvatathāgatasamājādhiṣṭhānajñānamudrāf. a particular position of the fingers View this entry on the original dictionary page scan.
sarvatathāgatāśāparipūraṇajñānamudrāf. a particular position of the fingers View this entry on the original dictionary page scan.
sarvatathāgatavajrābhiṣekajñānamudrāf. Name of particular positions of the fingers View this entry on the original dictionary page scan.
sarvatathāgataviśvakarmajñānamudrāf. Name of particular positions of the fingers View this entry on the original dictionary page scan.
vijñānamātṛkam. "whose mother is knowledge", a buddha- View this entry on the original dictionary page scan.
vijñānamayamf(ī-)n. consisting of knowledge or intelligence, all knowledge, full of intelligence etc. View this entry on the original dictionary page scan.
vijñānamayakoṣam. the sheath consisting of intelligence, the intelligent sheath (of the soul according to to the vedānta-) or the sheath caused by the understanding being associated with the organs of perception View this entry on the original dictionary page scan.
yathājñānamind. according to knowledge to the best of one's knowledge or judgement View this entry on the original dictionary page scan.
     Apte Search  
11 results
     
jñānam ज्ञानम् [ज्ञा-भावे ल्युट्] 1 Knowing, understanding, becoming acquainted with, proficiency; सांख्यस्य योगस्य च ज्ञानम् Māl.1.7. -2 Knowledge, learning; तथेन्द्रियाकुलीभावे ज्ञेयं ज्ञानेन शुध्यति Mb.12.24.2; बुद्धिर्ज्ञानेन शुध्यति Ms.5.19; ज्ञाने मौनं क्षमा शत्रौ R.1.22. -3 Consciousness, cognizance, knowledge; ज्ञानतो$ज्ञानतो वापि Ms.8.288 knowingly or unknowingly, consciously or unconsciously. -4 Sacred knowledge; especially, knowledge derived from meditation on the higher truths of religion and philosophy which teaches man how to understand his own nature and how he may be reunited to the Supreme Spirit (opp. कर्मन्); cf. ज्ञानयोग and कर्मयोग in Bg.3.3. -5 The organ of intelligence, sense, intellect; कच्चिज्ज्ञानानि सर्वाणि प्रसन्नानि तवाच्युत Mb.12.54.18. -6 Conscience. -7 The Supreme spirit. -8 An epithet of Viṣṇu. -9 The Vedas taken collectively. -1 Means of knowing; औत्पक्तिकस्तु शब्दस्यार्थेन सम्बन्धस्तस्य ज्ञानम्˚ । MS.1.1.5. -11 An opinion, a view; बलदेवस्य वाक्यं तु मम ज्ञाने न युज्यते Mb.5.4.3. -Comp. -अग्निः knowledge-fire; ज्ञानाग्निः सर्वकर्माणि भस्मसात्कुरुते$र्जन Bg.4.37. -अनुत्पादः ignorance, folly. -अपोहः forgetfulness. -अभ्यासः 1 study. -2 thinking, reflection. -आत्मन् a. all wise. -इन्द्रियम् an organ of perception; (these are five त्वच्, रसना, चक्षुस्, कर्ण and घ्राण- the skin, tongue, eye, ear and nose; see बुद्धीन्द्रिय under इन्द्रिय). -काण्डम् that inner or esoteric portion of Veda which refers to true spiritual knowledge, or knowledge of the Supreme spirit, as distinguished from the knowledge of ceremonial rites (opp. कर्मकाण्ड). -कृत a. done knowingly or intentionally. -गम्य a. attainable by the understanding. -घन m. pure or mere knowledge; निर्विशेषाय साम्याय नमो ज्ञानघनाय च Bhāg.8.3.12; तं त्वामहं ज्ञानघनं...कथं...परिभावयामि ibid 9.8.24. -चक्षुस् n. the eye of intelligence, the mind's eye, intellectual vision (opp. चर्मचक्षुस्); सर्वं तु समवेक्ष्येदं निखिलं ज्ञानचक्षुषा Ms.2.8;4.24. (-m.) a wise and learned man. -तत्त्वम् true knowledge, knowledge of God. -तपस् n. penance consisting in the acquisition of true knowledge. -दः a preceptor. -दा an epithet of Sarasvatī. -दुर्बल a. wanting in knowledge. -निश्चयः certainty, ascertainment. -निष्ठ a. intent on acquiring true (spiritual) knowledge; ज्ञानिनिष्ठा द्विजाः केचित् Ms.3.134. -पतिः 1 the Supreme spirit. -2 a teacher, preceptor. -पूर्व a. preceded by knowledge, well-considered; निष्कामं ज्ञानपूर्वं तु निवृत्तमुपदिश्यते Ms.12.89. -बोधिनी f. N. of a Vedāntic treatise. -मुद्र a. 'having the impress of wisdom', wise. -मूल a. founded on spiritual knowledge. -यज्ञः a man possessed of true or spiritual knowledge, philosopher. -योगः contemplation as the principal means of, attaining the Supreme spirit or acquiring true or spiritual knowledge; ज्ञानयोगेन सांख्यानां कर्मयोगेण योगिनाम् Bg.3.3. -लक्षणम्, -णा 1 indication, sign, a means of knowing or inferring. -2 (in logic) sign or proof of knowledge; subsequent derived from antecedent knowledge. -विज्ञानम् 1 sacred and miscellaneous knowledge; तत्प्राज्ञेन विनीतेन ज्ञानविज्ञानवेदिनाMs.18.41. -2 the Vedas with the supplementary branches of knowledge, such as medicine, arms &c. -वृद्ध advanced in knowledge; ज्ञानवृद्धो वयोबालो मृदुर्वीर्यगुणान्वितः Rām.2.45.8. -शास्त्रम् the science of fortune-telling. -साधनम् 1 a means of acquiring true or spiritual knowledge. -2 an organ of perception.
jñānamaya ज्ञानमय a. 1 Consisting of knowledge, spiritual; इतरो दहने स्वकर्मणां ववृते ज्ञानमयेन वह्निना R.8.2. -2 Containing knowledge. -यः 1 The Supreme spirit. -2 An epithet of Śiva.
anuprajñānam अनुप्रज्ञानम् Tracing, tracking.
apajñānam अपज्ञानम् Denying, concealing.
abhijñānam अभिज्ञानम् 1 Recognition; तदभिज्ञानहेतोर्हि दत्तं तेन महात्मना Rām. (अभिज्ञान is a combination of अनुभव or direct perception and स्मृति or recollection; a sort of direct perception assisted by the memory; as when we say 'this is the same man I saw yesterday' सो$यं ह्यो दृष्टो नरः, अनुभव or direct perception leading to the identification expressed by अयम् and the memory leading to the reference to past action expressed by सः). -2 Remembrance, recollection; knowledge, ascertainment. -3 (a) A sign or token of recognition (person or thing); वत्स योगिन्यस्मि मालत्यभिज्ञानं च धारयामि Māl.9; Bk.8.118,124; R.12. 62; Me.114; उपपन्नेरभिज्ञानैर्दूतं तमवगच्छत Rām. -4 The dark portion in the dise of the moon. cf. अभिज्ञानं स्मृतावपि । गर्वे ज्ञाने च हिंसायां प्रणवे च समीरितम् Nm. -Comp. -आमरणम् a recognition-ornament, a token-ring. अभिज्ञानाभरणदर्शनेन शापो निवर्तिष्यते Ś.4. -पत्रम् a certificate, letter of recommendation. -शाकुन्तलम् N. of a celebrated drama by Kālidāsa in seven acts, in which king Duṣyanta marries Kaṇva's foster daughter Śakuntalā by the Gāndharva form of marriage, forgets all about her owing to the curse of Durvāsas, but ultimately recollects, at the sight of the token-ring (अभिज्ञान) that he had duly married her; अभिज्ञानेन स्मृता शकुन्तला अभि- ज्ञानशकुन्तला; तामधिकृत्य कृतं नाटकं˚ शाकुन्तलम्; (the reading ˚शाकुन्तलम् is grammatically indefensible).
pratijñānam प्रतिज्ञानम् 1 Asserting, affirmation. -2 Agreement, promise. -3 Admission. -4 Bringing forward or adducing.
pratyabhijñānam प्रत्यभिज्ञानम् 1 Recognition; see the word अभिज्ञान also. -2 A token of recognition (in return); प्रत्यभिज्ञान- रत्नं च रामायादर्शयत् कृती R.12.64.
vijñānam विज्ञानम् 1 Knowledge, wisdom, intelligence, understanding; यज्जीव्यते क्षणमपि प्रथितं मनुष्यैर्विज्ञानशौर्यविभवार्यगुणैः समेतम् । तन्नाम जीवितमिह ... Pt.1.24;5.3; विज्ञानमयः कोशः 'the sheath of intelligence' (the first of the five sheaths of the soul). -2 Discrimination, discernment. -3 Skill, proficiency; प्रयोगविज्ञानम् Ś.1.2. -4 Worldly or profane knowledge, knowledge derived from worldly experience (opp. ज्ञान which is 'knowledge of Brahma or Supreme Spirit'); ज्ञानं ते$हं सविज्ञानमिदं वक्ष्याम्यशेषतः Bg.7.2;3.41;6.8; (the whole of the 7th Adhyāya of Bg. explains ज्ञान and विज्ञान). -5 Business, employment. -6 Music. -7 Knowledge of the fourteen lores. -8 The organ of knowledge; पञ्चविज्ञानचेतने (शरीरे) Mb.12.187. 12. -9 Knowledge beyond the cognisance of the senses (अतीन्द्रियविषय); विज्ञानं हि महद्भ्रष्टम् Rām.3.71.3. -1 Information; लब्धविज्ञानम् Mb.12.44.5. -Comp. -ईश्वर N. of the author of the Mitākṣarā, a commentary on Yājñavalkya's Smṛiti. -पादः N. of Vyāsa. -मातृकः an epithet of Buddha. -योगः means of arriving at correct knowledge (प्रमाण); केन विज्ञानयोगेन मतिश्चित्तं समास्थिता Mb. 14.21.11. -वादः the theory of knowledge, the doctrine taught by Buddha. -स्कन्धः one of the five स्कन्धs postulated in the Buddhistic philosophy (रूपवेदना- विज्ञानसंज्ञासंस्काराः क्षणिकविज्ञानस्कन्धे स्मृतिरनुपपन्ना ŚB. on MS.1.1.5.
vijñānamaya विज्ञानमय a. Full of intelligence; एष विज्ञानमयः पुरुषः Bṛi. Up.2.1.6. ˚कोषः the soul's sheath of intelligence.
saṃvijñānam संविज्ञानम् 1 Agreement, consent. -2 Thorough understanding. -3 Perception, knowledge.
saṃjñānam संज्ञानम् Knowledge, understanding.
     Vedabase Search  
190 results
     
jñānam (who possesses) consciousnessSB 11.24.4
jñānam complete knowledge of the Transcendence (Brahman, Paramātmā and Bhagavān)SB 7.10.43-44
jñānam confidential knowledgeSB 7.6.28
jñānam consciousnessSB 10.20.41
SB 11.7.39
jñānam culture of transcendental knowledgeSB 2.5.16
jñānam full knowledgeSB 4.29.36-37
jñānam into knowledgeBG 4.34
jñānam knowledgeBG 10.38
BG 10.4-5
BG 12.12
BG 13.1-2
BG 13.18
BG 13.19
BG 13.3
BG 13.8-12
BG 14.1
BG 14.11
BG 14.17
BG 14.2
BG 14.9
BG 15.15
BG 18.18
BG 18.19
BG 18.20
BG 18.21
jñānam knowledgeBG 18.21
BG 18.42
BG 18.63
BG 3.40
BG 4.39
jñānam knowledgeBG 4.39
BG 5.15
BG 5.16
BG 9.1
CC Adi 1.51
CC Adi 2.11
CC Adi 2.63
CC Madhya 20.158
CC Madhya 23.29
CC Madhya 24.74
CC Madhya 24.81
CC Madhya 25.105
MM 16
NBS 28
SB 1.2.11
SB 1.2.28-29
SB 1.2.7
SB 1.5.30
SB 1.5.35
SB 10.28.15
SB 10.45.30-31
SB 10.89.14-17
SB 11.19.14
SB 11.19.25
SB 11.19.27
SB 11.19.8
SB 11.20.11
SB 11.22.11
SB 11.22.13
SB 11.22.28
SB 11.25.24
jñānam knowledgeSB 11.25.24
SB 11.25.30
SB 11.29.13-14
SB 11.29.24
SB 11.4.4
SB 11.5.12
SB 11.9.31
SB 12.10.37
SB 12.12.4
SB 12.12.55
SB 12.13.18
SB 2.3.12
SB 2.4.24
SB 2.6.40-41
SB 2.7.19
SB 3.15.24
SB 3.24.30
SB 3.26.2
SB 3.31.16
SB 3.32.23
SB 3.32.28
SB 3.32.31
SB 3.4.13
SB 3.4.18
SB 3.4.25
SB 3.4.30
SB 3.5.4
SB 3.7.38
SB 3.7.39
SB 4.12.51
SB 4.17.5
SB 4.23.11
SB 4.24.75
SB 4.25.5
SB 4.29.6
SB 4.29.71
SB 4.31.7
SB 6.15.20
SB 6.16.56
SB 7.11.21
SB 7.15.19
SB 7.15.57
SB 7.6.27
SB 7.7.15
SB 8.24.51
SB 8.8.20
SB 9.1.2-3
SB 9.4.10
jñānam knowledge (self-realization)SB 1.16.26-30
jñānam knowledge acquiredSB 2.9.31
jñānam knowledge is manifestSB 11.13.6
jñānam knowledge ofBG 13.3
jñānam knowledge of the above-mentioned elements by individual symptomsSB 11.16.37
jñānam phenomenal knowledgeBG 7.2
jñānam pure consciousnessBG 3.39
jñānam speculative knowledgeCC Madhya 22.146
CC Madhya 22.19
jñānam such knowledge and the means of achieving itSB 11.19.1
jñānam the Absolute TruthSB 12.4.23
jñānam the cultivation of knowledgeSB 11.20.31
jñānam the path of philosophySB 11.20.6
jñānam the seerSB 11.24.2
jñānam the spirit soul, who is the possessor of knowledgeSB 11.22.19
jñānam the supreme knowledgeSB 5.12.11
SB 8.24.52
jñānam this transcendental knowledgeSB 10.3.44
jñānam transcendental knowledgeSB 1.12.3
SB 1.15.30
SB 1.5.12
SB 1.5.39
SB 11.28.18
SB 12.12.53
SB 4.16.25
SB 8.14.8
SB 8.17.10
jñānam wisdomSB 3.31.27
jñānam advayam identical knowledgeCC Madhya 25.132
jñānam advayam identical knowledgeCC Madhya 25.132
ajñānam nescienceBG 5.16
ajñānam ignoranceBG 13.8-12
ajñānam nonsenseBG 14.16
ajñānam nonsenseBG 14.17
ajñānam ignoranceBG 16.4
ajñānam ignoranceSB 1.8.48
ajñānam ignoranceSB 7.13.22
ajñānam ignoranceSB 9.7.25-26
ajñānam which is nothing but constant ignorance and darknessSB 9.9.48
ajñānam foolishnessSB 11.22.13
ajñānam the ignoranceSB 11.28.33
ajñānam ignoranceSB 12.6.7
akuṇṭha-jñānam perfect knowledgeSB 4.29.1b
astra-jñānam the art of military administrationSB 9.22.38
yat jñānam which knowledgeSB 2.5.1
akuṇṭha-jñānam perfect knowledgeSB 4.29.1b
astra-jñānam the art of military administrationSB 9.22.38
kriyā-jñānam the art of performing ritualistic ceremoniesSB 9.22.38
yat tat jñānam such knowledgeSB 10.8.5
kriyā-jñānam the art of performing ritualistic ceremoniesSB 9.22.38
parijñānam correct knowledgeSB 11.21.15
sa-vijñānam for practical applicationSB 4.17.5
sa-vijñānam along with direct realizationSB 11.5.12
yat tat jñānam such knowledgeSB 10.8.5
tattva-vijñānam factual realizationSB 2.9.32
tattva-vijñānam factual realizationCC Adi 1.52
tattva-vijñānam factual realizationCC Madhya 25.109
vijñānam numinous knowledgeBG 7.2
vijñānam wisdomBG 18.42
vijñānam scientificSB 1.2.20
tattva-vijñānam factual realizationSB 2.9.32
vijñānam specific knowledgeSB 3.6.26
vijñānam ascertainingSB 3.26.29
sa-vijñānam for practical applicationSB 4.17.5
vijñānam transcendental knowledgeSB 10.2.35
vijñānam the scientific knowledgeSB 10.50.50-53
vijñāta-vijñānam who had understood the truthSB 10.56.29-30
vijñānam divine knowledgeSB 10.79.31
sa-vijñānam along with direct realizationSB 11.5.12
vijñānam the function of intelligence and consciousnessSB 11.12.19
vijñānam the spirit soul, by nature fully consciousSB 11.13.34
vijñānam spiritual knowledgeSB 11.16.40
vijñānam realized knowledgeSB 11.19.15
vijñānam (the mind, whose symptom is) full knowledgeSB 11.28.20
vijñānam transcendental realizationSB 12.10.37
tattva-vijñānam factual realizationCC Adi 1.52
tattva-vijñānam factual realizationCC Madhya 25.109
vijñāta-vijñānam who had understood the truthSB 10.56.29-30
yat jñānam which knowledgeSB 2.5.1
yat tat jñānam such knowledgeSB 10.8.5
     Wordnet Search "jñānam" has 52 results.
     

jñānam

apamānaḥ, bhartsanā, nirbhartsanā, avajñā, avajñānam, paribhavaḥ, avalepaḥ, avahelā, avahelanam, anādaraḥ, parivādaḥ, anādarakriyā, apavādaḥ, avamānavākyam, tiraskāravākyam, tiraskāraḥ, tiraskriyā, paribhāvaḥ, parivādaḥ, vākpāruṣyam, paribhāṣaṇam, asūrkṣaṇam, avamānanā, rīḍhā, kṣepaḥ, nindā, durvacaḥ, dharṣaṇam, anāryam, khaloktiḥ, apamānakriyā, apamānavākyam, vimānanā   

sā uktiḥ ācāro vā yena kasyacit pratiṣṭhāyāḥ nyūnatā bhavati।

kasyāpi apamānaḥ na karaṇīyaḥ।

jñānam

samayaḥ, niyamaḥ, saṃskāraḥ, aṅgīkāraḥ, upagamaḥ, abhyupagamaḥ, saṅketaḥ, saṃvādaḥ, vyavasthā, saṃvid, pratijñānam   

kāryasiddhyarthaṃ kāryasamāviṣṭānāṃ ghaṭakānāṃ sāmmukhyam।

ubhayoḥ pakṣayoḥ ayaṃ samayaḥ yat te parasparādhikārāṇām ullaṅghanaṃ na kariṣyanti।

jñānam

jñānam, parijñānam, abhijñānam, vijñānam, bodhaḥ, bodhanam, prabodhaḥ, avabodhaḥ, udbodhaḥ, prajñā, upalabdhiḥ, vedanam, saṃvedaḥ, saṃvedanam, avagamaḥ, pramā, pramitiḥ, samudāgamaḥ, upalambhaḥ, jñaptiḥ, pratītiḥ, jñātṛtvam   

manasā vastvādīnāṃ pratītiḥ।

tasmai saṃskṛtasya samyak jñānam asti।

jñānam

anujñā, anujñānam, samujñānam, abhyanujñā, abhyanujñānam, anumatiḥ, anumatam, anumodanam, ājñā, kṣamatā, śaktiḥ, sāmarthyam   

yat cikīrṣitaṃ tat kartuṃ vṛddhānām anumodanam svīkṛtiḥ vā yad bahudhā ājñārūpeṇa vartate।

vṛddhānām anujñāṃ vinā kimapi kāryaṃ na kuryāt। / pituḥ anujñayā eva kṛṣṇā himālayaparvatasya atyuccatamaṃ śikharam ārohituṃ prārabhata।

jñānam

jñānapūrṇa, jñānamaya, bodhapūrṇa   

jñānena yuktam।

mahātmanā naikāni jñānapūrṇāni vākyāni uktāni।

jñānam

pratyakṣajñānam, pratyakṣānubhūtiḥ   

sā anubhūtiḥ yā pratyakṣarūpeṇa bhavati।

mahātmanā kathitaṃ tasya īśvarasya vidyamānatāyāḥ pratyakṣajñānam asti।

jñānam

samagrajñānam   

kasyāpi vastvādīnāṃ samyak jñānam।

samagrajñānāt vinā na vitaṇḍavādaḥ kartavyaḥ।

jñānam

jñānam, parijñānam, vijñānam, abhijñānam, bodhaḥ, dodhanam, prabodhaḥ, avabodhaḥ, udbodhaḥ, prajñā, upalabdhiḥ, vedanam, saṃvedanaḥsaṃvedanam, avagamaḥ, pramā, pramitiḥ, samudāgamaḥ, upalambhaḥ, jñaptiḥ, pratītiḥ, jñātṛtvam, vettṛtvam, vipaśyam   

vastūnām antaḥkaraṇe bhāsaḥ।

kanyākumārīnagare ātmacintanamagnena vivekānandena svāminā ātmanaḥ jñānaṃ prāptam।

jñānam

cihnam, lakṣaṇam, dhvajaḥ, abhijñānam, prajñānam, liṅgam, lakṣyam, vyañjakam, vyañjakaḥ, sūcakam   

kasyāpi vastunaḥ vyavacchedakaḥ dharmaḥ।

vṛṣṭivirāmasya cihnaṃ na dṛśyate।

jñānam

ajñānam, avidyā, ahammatiḥ, tamaḥ, mohaḥ, mahāmohaḥ, tāmisram, andhatāmisram   

sadasadbhyāmanirvacanīyaṃ triguṇātmakaṃ bhāvarūpaṃ jñānavirodhi yatkiñcit।

guruḥ ajñānaṃ harati jīvanaṃ vidyayā prakāśayati ca।/ ajñānāt vāruṇīṃ pītvā saṃskāreṇaiva śuddhati।

jñānam

buddhaḥ, sarvajñaḥ, sugataḥ, dharmarājaḥ, tathāgataḥ, samantabhadraḥ, bhagavān, mārajit, lokajit, jinaḥ, ṣaḍabhijñaḥ, daśabalaḥ, advayavādī, vināyakaḥ, munīndraḥ, śrīghanaḥ, śāstā, muniḥ, dharmaḥ, trikālajñaḥ, dhātuḥ, bodhisattvaḥ, mahābodhiḥ, āryaḥ, pañcajñānaḥ, daśārhaḥ, daśabhūmigaḥ, catustriṃśatajātakajñaḥ, daśapāramitādharaḥ, dvādaśākṣaḥ, trikāyaḥ, saṃguptaḥ, dayakurcaḥ, khajit, vijñānamātṛkaḥ, mahāmaitraḥ, dharmacakraḥ, mahāmuniḥ, asamaḥ, khasamaḥ, maitrī, balaḥ, guṇākaraḥ, akaniṣṭhaḥ, triśaraṇaḥ, budhaḥ, vakrī, vāgāśaniḥ, jitāriḥ, arhaṇaḥ, arhan, mahāsukhaḥ, mahābalaḥ, jaṭādharaḥ, lalitaḥ   

bauddhadharmasya pravartakaḥ yaṃ janāḥ īśvaraṃ manyante।

kuśīnagaram iti buddhasya parinirvāṇasthalaṃ iti khyātam।

jñānam

ajñānam   

paripūrṇajñānasya abhāvaḥ।

ajñānāt asmin viṣaye na vaktum icchāmi।

jñānam

tatvajñānam, adhyātmajñānam   

ātmā tathā ca brahmaṇaḥ vivecanam।

tatvajñānam ātmāparamātmanoḥ bhedaṃ spaṣṭayati।

jñānam

ātmajñānam   

jīvātmanaḥ tathā ca paramātmanaḥ viṣayakaṃ jñānam।

alpavayasi eva dhruveṇa ātmajñānaṃ prāptam।

jñānam

antarjñānam, antarānubhūtiḥ, antarbodhaḥ, ātmānubhūtiḥ   

sādhanaiḥ vinā udbhūtam svābhāvikajñānam।

jīveṣu antarjñānam asti eva।

jñānam

śikṣā, jñānam   

paṭhituṃ yogyaṃ hitavacanam।

mahākāvyāt satyasya vijayo bhavati iti śikṣā prāpyate।

jñānam

kṛṣivijñānam, kṛṣiśāstram   

kṛṣiviṣayakaṃ vijñānam।

jayaḥ kṛṣivijñānam api pāṭhayati।

jñānam

darśanaśāstram, tatvaśāstram, tatvajñānam   

tat śāstraṃ yasmin naikānāṃ śāstrāṇāṃ vivecanam asti।

asmākaṃ guruḥ darśanaśāstre niṣṇātaḥ।

jñānam

gṛhavijñānam   

tad vijñānaṃ yasmin svāsthyaviṣayakaṃ pauṣṭikatāviṣayakaṃ tathā ca gṛhaviṣayakaṃ śikṣaṇaṃ pradīyate।

vīṇā gṛhavijñānasya śikṣikā asti।

jñānam

pratijñā, pratijñānam, samayaḥ, saṃśravaḥ, pratiśravaḥ, vacanam, saṃvid, saṃvit, niyamaḥ, saṃgaraḥ, saṅagaraḥ, saṅketaḥ, abhisaṃdhā, abhisandhā, abhyupagamaḥ, svīkāraḥ, urarīkāraḥ, aṃgīkāraḥ, aṅgīkāraḥ, paripaṇanaṃ, samādhiḥ, āgūḥ, āśravaḥ, sandhā, śravaḥ   

kañcit dṛḍhatāpūrvakaṃ kathanaṃ yat idaṃ kāryam aham avaśyaṃ kariṣyāmi athavā kadāpi na kariṣyāmi iti।

ādhunike kāle alpīyāḥ janāḥ pratijñāṃ pūrayanti।

jñānam

paśupālana-vijñānam, paśupālana-śāstram   

paśupālanasya vijñānam।

rākeśaḥ paśupālana-vijñānasya chātraḥ asti।

jñānam

abhijñānam, smārakam   

gatakālaṃ smartuṃ sthāpitā kiñcit vastu।

idaṃ gṛham asmākaṃ pūrvajānāṃ abhijñānam asti।

jñānam

śāstram, vijñānam, vidyā, kalindikā, kaḍandikā   

jaḍapadārthānāṃ laukikaviṣayāṇāñca jñātatattvānāṃ vivecanasya ekā svatantrā vidyāśākhā।

rāmaḥ rājanīteḥ śāstram adhīte।

jñānam

bhūvijñānam, bhūgarbhaśāstram   

tad śāstraṃ yena pṛthivyāḥ uparitanaḥ adhastanaśca bhāgaḥ kaiḥ tattvaiḥ nirmitaḥ asti iti jñāyate।

bhūvijñānaṃ tasya abhīṣṭaḥ viṣayaḥ asti।

jñānam

manovijñānam   

yasmin śāstre manasaḥ vṛttīnām athavā manasi jāyamānānāṃ vicārādīnāṃ vivecanaṃ bhavati।

saḥ manovijñānasya chātraḥ asti।

jñānam

sūcakaḥ, cihnam, lakṣaṇam, liṅgam, lāñchanam, bodhakaḥ, jñāpakaḥ, abhijñānam, saṅketaḥ   

kasyāpi ghaṭanāyāḥ kāryasya vā sadbhāvaṃ sūcayanti tatvāni।

ākāśe kṛṣṇavarṇīyāḥ meghāḥ vṛṣṭeḥ sūcakāḥ santi।

jñānam

prajñānam   

yad smārayati।

sāranāthe naikāni buddhakālīnāni prajñānāni santi।

jñānam

ākṛtivijñānam   

jīvānāṃ rūparacanādiviṣayakaṃ vijñānam।

ākṛtivijñānaṃ mahyaṃ rocate।

jñānam

gativijñānam   

tad śāstraṃ yasmin gatīśīlānāṃ vastūnāṃ teṣāṃ balasya ca adhyayanaṃ kriyate।

mīnā gativijñāne kaṭhinatām anubhavati।

jñānam

drava-gatiśāstram, drava-gativijñānam   

bhautikaśāstrasya sā śākhā yasyāṃ gatimānadravasya balasya upayogasya adhyayanaṃ bhavati।

toyayantraṃ drava-gatiśāstrāt prāptam।

jñānam

bhāṣāvijñānam, bhāṣāśāstram   

kasyāpi bhāṣāyāḥ vaijñānikadṛṣṭyā adhyayanam।

śrīmatī vaijayantīśarmāmahodayā bhāṣāvijñānasya prādhyāpikā asti।

jñānam

paricayaḥ, parijñānam, ānugatyam, upagamaḥ, paricitiḥ, vibhāvaḥ, sambhavaḥ   

kenāpi saha paricitatā।

śyāmasya mahadbhiḥ janaiḥ saha paricayaḥ asti।

jñānam

vijñānam   

tat jñānaśākhā yasyām rasāyanaśāstraṃ prāṇīśāstraṃ gaṇitaśāstram ityādīnāṃ vidyāśākhāyāḥ adhyayanaṃ kriyate।

mama putrī vijñānasya granthaṃ paṭhati।

jñānam

darśanam, tatvajñānam   

saḥ vicāraḥ yasmin prakṛteḥ ātmanaḥ paramātmanaḥ viṣaye tathā ca jīvanasya antimasya lakṣyasya viṣaye vivecanaṃ bhavati।

jagat kṣaṇabhaṅguraṃ vartate iti bauddhānāṃ darśanam।

jñānam

vikṛtivijñānam   

cikitsāvijñānasya sā śākhā yasyāṃ rogasya kāraṇasya svarūpasya tataśca tasya prabhāvasya adhyayanaṃ kriyate।

mama bhāgineyī vikṛtivijñānaṃ paṭhati।

jñānam

abhijñānam, parijñānam   

bodhanasya kriyā bhāvo vā।

tāmrasya abhijñānaṃ pāṣāṇakāle eva jātam।

jñānam

antarikṣavijñānam   

vijñānasya sā śākhā yā antarīkṣasya vivecanāṃ karoti।

antarikṣavijñānasya anusāreṇa śvaḥ sāyaṅkāle atīva varṣā bhaviṣyati।

jñānam

ajñānam, avidyā   

vedānte avyakta-mahad-ahaṅkāra-pañca-tanmātreṣu anātma-svātmabuddhiḥ।

ajñānāt jīva eva brahmaḥ iti jñātuṃ na śakyate।

jñānam

padārthavijñānam, siddhapadārthavijñānam, sākārapadārthavijñānam, sthūlapadārthavijñānam, sākārapadārthavidyā, sākārapadārthaśāstram   

tat śāstraṃ yasmin pṛthvī-jala-vāyu-prakāśādi tattvānāṃ vivecanaṃ kurvanti।

mātṛṣvasṛpatiḥ mahāvidyālaye padārthavijñānam adhyāpayati।

jñānam

pramādaḥ, skhalanam, vibhramaḥ, bhrāntam, mithyājñānam   

ajñānena sañjātam doṣapūrṇam ācaraṇam।

bhagini mama pramādaḥ kṣamyatām ।

jñānam

abhijñā, smṛtiḥ, abhijñānam, smṛtam, saṃsmṛtiḥ, smaraṇam   

dṛṣṭapūrveṇa manasi utpadyamānaḥ saṃskāraḥ।

sāmānyataḥ abhijñā naiva apayāti।

jñānam

abhijñānam, mānyatā, saṃvittiḥ   

kañcit dṛṣṭvā tadeva saḥ iti kathanam।

pratyakṣadarśinaḥ abhāvāt aparādhinaḥ abhijñānaṃ na jātam।

jñānam

viṣāṇuvijñānam   

viṣāṇūnāṃ tebhyaḥ utpannānāṃ rogāṇāṃ ca adhyayanam।

reṇukā viṣāṇuvijñānasya śodhacchātrā asti।

jñānam

prajñānam   

kasyāpi guṇamūlyādīnāṃ jñānasya kriyā bhāvaḥ vā।

vividhatāyām api ekatā iti bhāratadeśasya prajñānam asti।

jñānam

arthavijñānam   

bhāṣāvijñānasya upavibhāgaḥ।

arthavijñāne śabdānāṃ vākyānāṃ padānāṃ vā arthasya adhyayanaṃ kriyate।

jñānam

avadhijñānam   

jainadharmānusāreṇa dṛṣṭipathāt api uttaratra vartamānānāṃ vastūnāṃ pratyakṣajñānam।

avadhijñānāt pūrvaṃ sāmānyāyāḥ sattāyāḥ bhramaḥ jāyate।

jñānam

abhighātavijñānam   

cikitsāvijñānasya sā śākhā yasyāṃ durghaṭanāyāṃ jātānāṃ kṣatānām śalyasya upacārāḥ nihitāḥ santi।

abhighātavijñāne durghaṭanāgrastasya manuṣyasya śalyacikitsāyāḥ viṣaye vistṛtaṃ kathanaṃ bhavati।

jñānam

mūtravijñānam   

āyurvedasya ekaḥ granthaḥ।

mūtravijñānasya racayitā jānukarṇaḥ ṛṣiḥ asti।

jñānam

ārogyaśāstram, ārogyavidyā, ārogyavijñānam   

tad śāstram yasmin rugviniścayasambandhi tathā ca anāmayajīvanasambandhi vivecanaṃ kriyate।

mitālī ārogyaśāstram adhyāpayati।

jñānam

sāmānya-vijñānam   

sādhāraṇamanuṣyajīvane samāje vyavahartum āvaśyakam vaijñānikaṃ jñānam।

sāmānya-vijñāne saḥ uttamān aṅkān aprāpnot।

jñānam

śakunajñānam   

śārṅgadharapaddhatiḥ iti granthasya prakaraṇaḥ ।

śakunajñānasya ullekhaḥ śārṅgadharapaddhatiḥ ityasmin granthe asti

jñānam

sarvajñānam   

ekaṃ tantram ।

sarvajñānasya ullekhaḥ koṣe asti









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