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     Grammar Search "hetu" has 2 results.
     
hetu: neuter nominative singular stem: hetu
hetu: neuter accusative singular stem: hetu
     Amarakosha Search  
9 results
     
WordReferenceGenderNumberSynonymsDefinition
bhāvaḥ3.3.215MasculineSingularjanmahetu, ādyopalabdhisthānam
bhrātṛvyaḥ3.3.154MasculineSingularśapathaḥ, jñānam, viśvāsaḥ, hetu, randhraḥ, adhīnaḥ, śabdaḥ
hetuMasculineSingularkāraṇam, bījamcause
hetuśūnyā3.2.2FeminineSingularvilakṣaṇam
kareṇuḥ3.3.58FeminineSingularpramātā, hetu, maryādā, śāstreyattā
prāduḥ3.3.264MasculineSingularhetu, avadhāraṇam
upalā3.3.207FeminineSingularsasyam, hetukṛtam
uta3.3.251MasculineSingularprakāśaḥ, ādiḥ, samāptiḥ, hetu, prakaraṇam
vāsitā3.3.82FeminineSingularhetu, lakṣma
     Monier-Williams
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99 results for hetu
     
Devanagari
BrahmiEXPERIMENTAL
hetum. "impulse", motive, cause, cause of, reason for (locative case,rarely dative case or genitive case; hetunā-, hetoḥ-, hetave-, hetau-,"for a cause or reason","by reason of","on account of"[with genitive case or compound exempli gratia, 'for example' mama hetoḥ-or mad-dhetoḥ-,"on account of me"]; kaṃ hetum-or ko heṭuḥ-,"wherefore?""why?" ; yato hetoḥ-,"because"; anena hetunā-or iti hetoḥ-,"for this reason"; mṛtyu-hetave-,"in order to kill"; hetur alaukikaḥ-,"a supernatural cause"; in fine compositi or 'at the end of a compound' hetu-also ="having as a cause or motive","caused or effected or actuated or attracted or impelled by" exempli gratia, 'for example' karma-hetu-,"caused by the acts [of a former existence]"; māṃsa-hetu-,"attracted by [the smell of] flesh"; karma-phala-hetu-,"impelled by [the expectation of] the consequences of any act") etc. View this entry on the original dictionary page scan.
hetum. a logical reason or deduction or argument, the reason for an inference (especially applied to the second member or avayava- of the five-membered syllogismSee nyāya-) View this entry on the original dictionary page scan.
hetum. logic (in generalSee hetuvidyā-) View this entry on the original dictionary page scan.
hetum. (in gram.) the agent of the causal verb View this entry on the original dictionary page scan.
hetum. (with Buddhists) primary cause (as opp. to pratyaya- q.v) View this entry on the original dictionary page scan.
hetum. (with paśu-pati-s) that which causes the bondage of the soul id est the external world and the senses View this entry on the original dictionary page scan.
hetum. a means (hetubhiḥ- in fine compositi or 'at the end of a compound'"by means of") View this entry on the original dictionary page scan.
hetum. mode, manner (hetubhiḥ- in fine compositi or 'at the end of a compound'"according to") View this entry on the original dictionary page scan.
hetum. price, cost View this entry on the original dictionary page scan.
hetum. condition View this entry on the original dictionary page scan.
hetum. (in rhetoric) equals kāvya-liṅga- (q.v) View this entry on the original dictionary page scan.
hetubalikamfn. strong in argument View this entry on the original dictionary page scan.
hetudṛṣṭif. examination of reasons, scepticism View this entry on the original dictionary page scan.
hetuduṣṭamfn. inconvincible by reasons, unreasonable (said of persons) View this entry on the original dictionary page scan.
hetuhānif. omission of argument View this entry on the original dictionary page scan.
hetuhetumadbhāvam. the relation subsisting between cause and effect View this entry on the original dictionary page scan.
hetuhilan. a particular high number View this entry on the original dictionary page scan.
hetukamf(ī-)n. (only in fine compositi or 'at the end of a compound') causing, effecting View this entry on the original dictionary page scan.
hetukamf(ī-)n. caused or effected or conditioned by etc. View this entry on the original dictionary page scan.
hetukamf(ī-)n. destined for View this entry on the original dictionary page scan.
hetukam. a cause, instrument, agent View this entry on the original dictionary page scan.
hetukam. a logician View this entry on the original dictionary page scan.
hetukam. Name of an attendant of śiva- View this entry on the original dictionary page scan.
hetukam. of a buddha- View this entry on the original dictionary page scan.
hetukam. of a poet View this entry on the original dictionary page scan.
hetulakṣaṇan. the characteristics of a hetu- View this entry on the original dictionary page scan.
hetulakṣaṇālokam. Name of work View this entry on the original dictionary page scan.
hetulakṣaṇaprakāśam. Name of work View this entry on the original dictionary page scan.
hetulakṣaṇaṭīkāf. Name of work View this entry on the original dictionary page scan.
hetulakṣaṇavivecanan. Name of work View this entry on the original dictionary page scan.
hetumatmfn. having a reason or cause, proceeding from a cause
hetumatmfn. accompanied with arguments, provided with reasons or proofs, well-founded View this entry on the original dictionary page scan.
hetumatmfn. having the hetu- (or second avayava- of a syllogism) View this entry on the original dictionary page scan.
hetumatmfn. controverted by arguments View this entry on the original dictionary page scan.
hetumatmfn. open to arguments, reasonable View this entry on the original dictionary page scan.
hetumātramayamf(ī-)n. serving only as a pretext View this entry on the original dictionary page scan.
hetumātratāf. the being a mere pretext View this entry on the original dictionary page scan.
heturūpakan. a metaphor accompanied with reasons (exempli gratia, 'for example' gāmbhīryeṇa samudro 'si-,"because of thy profundity thou art a sea") View this entry on the original dictionary page scan.
hetuśāstran. (equals -vidyā-) View this entry on the original dictionary page scan.
hetuśāstrāśrayam. reliance on the science of dialectics View this entry on the original dictionary page scan.
hetuśliṣṭan. ? (in rhetoric) the combining of causes (a method of describing similarity by using epithets common to two objects) View this entry on the original dictionary page scan.
hetuśūnyamfn. devoid of reason, unfounded View this entry on the original dictionary page scan.
hetuf. View this entry on the original dictionary page scan.
hetutvan. the state of being a hetu-, causation, causativeness, existence of cause or motive View this entry on the original dictionary page scan.
hetutvakhaṇḍanan. Name of work View this entry on the original dictionary page scan.
hetuvacanan. a speech accompanied with arguments View this entry on the original dictionary page scan.
hetuvādam. a statement of reasons or arguments, assigning a cause, disputation View this entry on the original dictionary page scan.
hetuvādika m. a disputant, sceptic View this entry on the original dictionary page scan.
hetuvādinm. a disputant, sceptic View this entry on the original dictionary page scan.
hetuvidyāf. "science of causes", dialectics, logic (also -śāstra-) View this entry on the original dictionary page scan.
hetuviśeṣoktif. (in rhetoric) a"mention of difference" (See viś-) accompanied with reasons View this entry on the original dictionary page scan.
hetuyuktamfn. provided with reasons, well-founded View this entry on the original dictionary page scan.
ahetum. absence of cause or reason View this entry on the original dictionary page scan.
ahetum. not a real or sound argument View this entry on the original dictionary page scan.
ahetum. (in rhetoric) a certain figure of speech. View this entry on the original dictionary page scan.
ahetukamf(ā- )n. groundless. View this entry on the original dictionary page scan.
ahetusamam. a particular sophism tending to prove an argument to be untenable View this entry on the original dictionary page scan.
ahetutvan. (in Buddhist terminology) absence of cause or necessity View this entry on the original dictionary page scan.
ahetuvādam. the doctrine of the cārvāka-s, View this entry on the original dictionary page scan.
ahetuvādinm. an adherent of it, ibidem or 'in the same place or book or text' as the preceding View this entry on the original dictionary page scan.
aniṣṭahetum. an evil omen.
balavipulahetumatin. Name of an asura- View this entry on the original dictionary page scan.
bhagavadgītāhetunirṇayam. Name of work View this entry on the original dictionary page scan.
bhaktihetunirṇayam. Name of work View this entry on the original dictionary page scan.
bhayahetum. cause for fear, danger View this entry on the original dictionary page scan.
citrahetum. a particular rhetoric fignre, View this entry on the original dictionary page scan.
ghṛtahetum. "cause of ghee", butter View this entry on the original dictionary page scan.
jīvanahetum. means of subsistence View this entry on the original dictionary page scan.
kārakahetum. the efficient cause. View this entry on the original dictionary page scan.
karmahetumfn. caused by acts, arising from acts. View this entry on the original dictionary page scan.
karmaphalahetumfn. one who is actuated by the (thought of the) result of his acts, View this entry on the original dictionary page scan.
madahetum. "cause of intoxication", Grislea Tomentosa View this entry on the original dictionary page scan.
mahāhetum. or n. (?) a particular high number View this entry on the original dictionary page scan.
mahāratnahetum. Name (also title or epithet) of a tathāgata-, View this entry on the original dictionary page scan.
mokṣahetutāvādam. Name of work View this entry on the original dictionary page scan.
mṛtyuhetum. cause of death View this entry on the original dictionary page scan.
nimittahetum. the efficient cause View this entry on the original dictionary page scan.
nimittahetutvan. View this entry on the original dictionary page scan.
nirhetumfn. causeless, reasonless View this entry on the original dictionary page scan.
nirhetuf. want of a cause or reason View this entry on the original dictionary page scan.
nirhetutvan. want of a cause or reason View this entry on the original dictionary page scan.
niyamahetum. a regulating cause View this entry on the original dictionary page scan.
parāmarśahetutāvicāram. Name of work
phalahetumfn. one who has results for a motive, acting with a view to roots View this entry on the original dictionary page scan.
pratiyogijñānasyahetutvakhaṇḍanan. Name of work View this entry on the original dictionary page scan.
sadasadvyaktihetum. the cause of the discrimination between true and false or between good and bad View this entry on the original dictionary page scan.
saddhetu(for -hetu-) m. the existence of cause and effect View this entry on the original dictionary page scan.
sahetumfn. having a cause or reason, well-founded, reasonable, View this entry on the original dictionary page scan.
sahetukamfn. id View this entry on the original dictionary page scan.
sahetukamfn. together with a reason View this entry on the original dictionary page scan.
saṃketahetum. motive for an appointment or meeting View this entry on the original dictionary page scan.
smṛtihetum. a cause of recollection, impression on the mind, association of ideas, recollection View this entry on the original dictionary page scan.
sphoṭahetukam. Semecarpus Anacardium View this entry on the original dictionary page scan.
svahetum. one's own cause, own sake (tunā-,"for one's own self") View this entry on the original dictionary page scan.
svatvahetum. ground or cause of proprietary right View this entry on the original dictionary page scan.
vikārahetum. "cause of perturbation", temptation, seduction View this entry on the original dictionary page scan.
vināśahetumfn. being the cause of death View this entry on the original dictionary page scan.
viśvahetum. the cause of all things (applied to viṣṇu-) View this entry on the original dictionary page scan.
vṛttihetum. equals -mūla- View this entry on the original dictionary page scan.
     Apte Search  
6 results
     
hetu हेतुः [हि-तुन् Uṇ.1.73] 1 Cause, reason, object, motive; इति हेतुस्तदुद्भवे K. P.1; Māl.1.23; R.1.1; नीचैराख्यं गिरिमधिवसेस्तत्र विश्रामहेतोः Me.25; Ś.3.12. -2 Source, origin; स पिता पितरस्तासां केवलं जन्महेतवः R.1.24 'authors of their being'. -3 A means or instrument. -4 The logical reason, the reason for an inference, middle term (forming the second member of the fivemembered syllogism). -5 Logic, science of reasoning. -6 Any logical proof or argument. -7 A rhetorical reason (regarded by some writers as a figure of speech); it is thus defined :-- हेताहतुमता सार्धमभेदो हेतुरुच्यते. -8 (In gram.) The agent of the causal verb; P.I.4.55. -9 (with Buddhists) Primary cause. -1 (with Pāśupatas) The external world and senses (that cause the bondage of the soul). -11 Mode, manner. -12 Condition. -13 Price, cost; दीन्नाराणां दशशती पञ्चाशदधिकाभवत् । धान्यखारीक्रये हेतुर्देशे दुर्भिक्षविक्षते Rāj. T.5.71. (N. B. The forms हेतुना, हेतोः, rarely हेतौ, are used adverbially in the sense of 'by reason of', 'on account of', 'because of', with gen. or in comp.; तमसा बहुरूपेण वेष्टिताः कर्महेतुना Ms. 1.49; शास्त्रविज्ञानहेतुना; अल्पस्य हेतोर्बहु हातुमिच्छन् R.2.47; विस्मृतं कस्य हेतोः Mu.1.1. &c.). -Comp. -अपदेशः adducing the hetu (in the form of the five-membered syllogism). -अवधारणम् (in dram.) reasoning. -आक्षेप (in Rhet.) an objection accompanied with reasons; न स्तूयसे नरेन्द्र त्वं ददासीति कदाचन । स्वमेव मत्वा गृह्णन्ति यतस्त्वद्धन- मर्थिनः ॥ इत्येवमादिराक्षेपो हेत्वाक्षेप इति स्मृतः । Kāv.2.167-168. -आभासः 'the semblance of a reason', a fallacious middle term, fallacy; (it is of five kinds :-- सव्यभिचार or अनैकान्तिक, विरुद्ध, असिद्ध, सत्प्रतिपक्ष and बाधित). -उत्प्रेक्षा, -उपमा a simile accompanied with reasons. -उपक्षेपः, -उपन्यासः adducing a reason, statement of an argument. -कर्तृ m. the causal subject; याजयेदिति हेतुकर्तु रेवैतत् प्रत्यक्षं वचनम्, लक्षणया यजेः कर्तुः ŚB. on MS.1.8.39. -दुष्ट a. unreasonable. -दृष्टिः scepticism. -बलिक a. strong in argument. -युक्त a. well-founded. -रूपकम् a metaphor accompanied with reasons. -वादः 1 disputation, controversy. -2 fraud (कपट); न हेतुवादाल्लोभाद्वा धर्मं जह्यां कथंचन Mb.5.91.24. -3 assigning a cause (sceptically); न यक्ष्यन्ति न होष्यन्ति हेतुवादविमोहिताः Mb.3.19.26. -वादिन् 1 a disputant. -2 a sceptic. -विशेषोक्तिः a mention of difference accompanied with reasons; एकचक्रो रथो यन्ता विकलो विषमा हयाः । आक्रामत्येव तेजस्वी तथाप्यर्को नभस्तलम् ॥ सैषा हेतुविशेषोक्तिस्तेजस्वीति विशेषणात् ॥ Kāv.2.328-329. -शास्त्रम् a logically-treated work, any beretical work questioning the authority of Smṛitis or revelation; यो$वमन्येत ते मूले हेतुशास्त्राश्रयाद् द्विजः Ms.2.11. -हेतुमत् m. du. cause and effect. ˚भावः the relation existing between cause and effect.
hetuka हेतुक a. 1 Causing, producing (at the end of comp.). -2 Destined for. -कः 1 A cause, reason. -2 An instrument. -3 A logician; Ms.12.111.
hetumat हेतुमत् a. 1 Having a reason or cause. -2 Having the hetu. -m. An effect.
hetu हेतुता त्वम् Causation, the existence of cause.
hetuvannigadaḥ हेतुवन्निगदः A prose (Vedic) statement supplying or stating the purpose; असति हेतौ न ह्यत्रानुयाजान् यक्ष्यन् भवतीति हेतुवन्निगदो नोपपद्येत । ŚB. on MS.4.1.41.
sahetu सहेतु a. Well-founded, reasonable.
     Macdonell Vedic Search  
1 result
     
hetu he-tú, m. cause: ab. hetós for the sake of, x. 34, 2 [impulse: hi impel].
     Macdonell Search  
2 results
     
hetu m. [impulse: √ hi] cause, motive, of (lc., --°ree;, rarely d., g.; very rare in V.); C.: reason, argument, proof (in logic = second part of the five-membered syllogism); means; price (rare); condition, sine quâ non (of sub sistence); manner (rare); agent of the causa tive verb (gr.); primary cause (opp. pratyaya, secondary cause: B.); cause of the bondage of the soul, world of sense, nature (among the Pâsupatas); short speech setting forth the requisite conditions for the attainment of an end (dr.): in. hetunâ, ab. g. hetoh, rarely also d. or lc., for a cause or reason, by reason of, on account of (g., --°ree;); yato hetoh, because; iti hetoh, for this reason; --°ree; a. having -as a cause, caused, impelled, or attracted by: -ka, (--°ree;) a. (î) causing, producing; caused or produced by; -tâ, f. causation; -tva, n. id.; state of being the reason orthe primary cause; agency of the causal verb; -mat, a. having a cause, caused; provided with reasons or proofs, well-founded; open to argument; -mâtra-tâ, f. condition of being a mere means; -mâtra-maya, a. serving only as a means; -rûpaka, n. reasoned metaphor; -vidyâ, f. dialectics, logic; -sâstra, n. id.
ahetuka a. unfounded.
     Dictionary of Sanskrit
     Grammar
     KV Abhyankar
"hetu" has 3 results.
     
hetu(1)cause: cf नतेः परस्योभयहेतुसंग्रहात् Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.)XI.2: also confer, compareहेतौ P. II.3.23; हेतुहेतुमतोर्लिङ् P.III.3. 126; (2) causal agent confer, compare यः कारयति स हेतुः Kat. II. 4.15: confer, compare also तत्प्रयोजको हेतुश्च P. I. 4.55.
hetumaṇṇicthe affix णिच् added to a root in the sense of the activity of the causal agent; see हेतुमत् a reference to some preceding word, not necessarily on the same page.; confer, compare तत्र हेतुमण्णिचः प्रतिषेधः .P. I.1. 62, Vart. 7.
hetumatthe activity of the causal agent to express which a root has the affix णिच् added to it: confer, compare हेतु: स्वतन्त्रस्य कर्तुः प्रयोजकः । तदीयो व्यापार: प्रेषणादिलक्षणो हेतुमान् , तस्मिन्नमिधेये धातोर्णिच् स्यात् | Kāśikā of Jayāditya and Vāmana. on P. III. 1.26.
     Vedabase Search  
194 results
     
hetu because ofCC Antya 16.100
CC Madhya 24.161
hetu causeCC Adi 2.93
CC Adi 3.110
SB 8.9.28
hetu causesCC Madhya 24.79
SB 10.40.1
hetu for the matter ofCC Adi 9.3
CC Madhya 1.191
hetu for the reasonCC Adi 11.57
CC Madhya 8.217
hetu reasonCC Adi 17.75
CC Adi 2.39
CC Adi 4.102
CC Adi 4.104
CC Adi 4.195
CC Adi 4.53
CC Adi 4.6
hetu reasonCC Adi 4.6
CC Madhya 24.105
hetu reasonsCC Adi 4.15-16
CC Adi 4.39
hetu the causeCC Adi 3.92
CC Adi 4.248
CC Madhya 25.51
hetu the predominating deities of sensory activitiesSB 5.18.37
hetu the reasonCC Adi 4.53
CC Madhya 9.34
hetu-lakṣaṇam the symptoms of the causesSB 2.8.19
hetu-lakṣaṇam the symptoms of the causesSB 2.8.19
hetu-madbhiḥ with cause and effectBG 13.5
hetu-madbhiḥ with cause and effectBG 13.5
hetu-śabde by the word hetuCC Madhya 24.27
hetu-śabde by the word hetuCC Madhya 24.27
hetubhiḥ by apparent symptomsSB 11.7.23
hetubhiḥ by symptomsSB 10.62.25-26
hetubhiḥ by the causesSB 10.70.4-5
hetubhiḥ by the principlesSB 12.3.24
hetubhiḥ causes, or bases of achievementBs 5.5
hetubhiḥ with explanations about the originsSB 10.49.15
hetu because ofSB 11.8.27
hetu because of thisSB 8.12.4
hetu causeBG 2.47
SB 10.48.21
SB 10.81.33
SB 4.22.21
hetu He who is the causeSB 10.69.45
hetu the causeSB 10.1.51
SB 10.63.38
SB 10.68.45
SB 11.15.35
SB 11.22.33
SB 11.22.42
SB 11.23.42
SB 11.23.50
SB 11.23.51
SB 11.23.52
SB 11.23.54
SB 11.23.55
SB 11.3.35
SB 11.6.15
SB 11.9.25
SB 12.7.18
SB 3.16.37
SB 3.23.55
SB 8.12.7
SB 8.19.25
hetu the cause of all causesSB 7.7.19-20
hetu the instrumentBG 13.21
hetu the instrumentBG 13.21
hetu the means for achieving the goal of lifeSB 11.19.2
hetu the motivation (for the living entities' involvement in material activities)SB 12.7.9-10
hetu the reasonSB 12.2.3
hetu the ultimate causeSB 11.28.18
hetu there is any causeSB 9.24.57
hetukam having as the motiveSB 11.16.7
hetukatvāt from being the causeSB 8.17.17
hetum causeSB 9.16.17
hetum over logical reasonsSB 11.22.5
hetum the causeSB 10.40.1
SB 10.63.25
SB 10.63.44
SB 6.12.9
hetum the original causeSB 5.5.9
hetum the reasonSB 6.13.3
hetu due to some causeSB 2.8.7
hetu for the purposeSB 11.7.27
hetu for the reasonBG 9.10
hetu groundSB 1.4.3
hetu on account ofSB 4.21.30
hetura of the reasonCC Adi 4.159
hetura of the reasonCC Adi 4.159
hetuṣu on account ofSB 4.29.32
hetuṣu which are the causesSB 11.21.24
hetutayā as their motivationSB 10.87.19
hetutvam the causeSB 3.28.36
hetutvāt because of originatingSB 10.54.46
abhadra-hetu cause of all ill fortuneSB 1.15.36
kṛṣṇa-kṛpā-ādi-hetu the reason of Kṛṣṇa's mercyCC Madhya 24.205
ahetu-vit not understanding the reasonSB 10.13.35
ahetu having no causeSB 10.63.38
ahetu itself without causeSB 11.3.35
akarma-hetum the cause of the end of fruitive activitiesSB 5.6.14
akhila-hetum unto the cause of all causesSB 8.24.61
ananya-hetuṣu having no other causeSB 3.27.30
ananya-hetu the exclusive causeSB 11.31.13
anya hetu another causeCC Madhya 10.173
saṃsṛti-hetu-bhūtayā who is the source of increasing material conditionsSB 8.22.9
brahma-hetu due to realization of the Absolute TruthSB 3.33.24-25
gaura-sukha-dāna-hetu for giving happiness to Lord Śrī Caitanya MahāprabhuCC Antya 6.9
dharma-hetu the cause of advancement in spiritual lifeSB 7.13.9
dharma-sthāpana-hetu to establish the principles of religionCC Madhya 17.185
gaura-sukha-dāna-hetu for giving happiness to Lord Śrī Caitanya MahāprabhuCC Antya 6.9
saṃsāra-hetu the cause of the conditioned state of existenceSB 2.2.6
saṃsṛti-hetu-bhūtayā who is the source of increasing material conditionsSB 8.22.9
mūla hetu the root causeCC Adi 4.54
kṛṣṇa-sukha-hetu for the purpose of Lord Kṛṣṇa's happinessCC Adi 4.167-169
kṛṣṇa-sukha-hetu for the purpose of Lord Kṛṣṇa's happinessCC Adi 4.174
kṛṣṇa-sukha-hetu for the purpose of Lord Kṛṣṇa's happinessCC Adi 4.175
sukha-hetu cause of happinessCC Adi 4.218
kartā-hetu the original causeCC Adi 5.62
nimitta-hetu original causeCC Adi 5.63
nimitta-hetu original causeCC Adi 6.14-15
prāpti-hetu the means by which He can be approachedCC Adi 7.141
nistāra-hetu for the matter of deliveranceCC Adi 13.68
jīva-hetu for the enlightenment of the conditioned soulCC Madhya 6.175
anya hetu another causeCC Madhya 10.173
sei hetu for that reasonCC Madhya 16.278
dharma-sthāpana-hetu to establish the principles of religionCC Madhya 17.185
uddhāra-hetu the cause of releaseCC Madhya 20.64
sṛṣṭi-hetu for the purpose of creationCC Madhya 20.263
nimitta-hetu the efficient causeCC Madhya 20.271
vivṛta-hetu with its expanded causeCC Madhya 20.316
kṛṣṇa-kṛpā-ādi-hetu the reason of Kṛṣṇa's mercyCC Madhya 24.205
kṛpā-hetu because of mercyCC Antya 1.205
nistārera hetu causes of the deliverance of all peopleCC Antya 2.3
tāhāra hetu the cause of such deliveranceCC Antya 3.51
saṃsāra-tāraṇa-hetu for delivering the entire worldCC Antya 5.150
tāńra sukha-hetu for His happinessCC Antya 6.8
gaura-sukha-dāna-hetu for giving happiness to Lord Śrī Caitanya MahāprabhuCC Antya 6.9
vivṛta-hetu with its expanded causeBs 5.46
viveka-hetubhiḥ by discriminating, logical argumentsSB 11.28.23
saṃsṛti-hetubhiḥ by the causes of material existenceSB 11.28.26
abhadra-hetu cause of all ill fortuneSB 1.15.36
toṣa-hetu the cause of pleasure to the LordSB 5.19.7
tat hetu the cause of all causesSB 6.4.30
dharma-hetu the cause of advancement in spiritual lifeSB 7.13.9
ananya-hetu the exclusive causeSB 11.31.13
mukti-hetuka the cause of liberationCC Antya 3.257
akarma-hetum the cause of the end of fruitive activitiesSB 5.6.14
akhila-hetum unto the cause of all causesSB 8.24.61
brahma-hetu due to realization of the Absolute TruthSB 3.33.24-25
ananya-hetuṣu having no other causeSB 3.27.30
sarva-hetuṣu all causative existencesSB 8.3.5
jīva-hetu for the enlightenment of the conditioned soulCC Madhya 6.175
kartā-hetu the original causeCC Adi 5.62
kṛṣṇa-kṛpā-ādi-hetu the reason of Kṛṣṇa's mercyCC Madhya 24.205
kṛpā-hetu because of mercyCC Antya 1.205
kṛṣṇa-sukha-hetu for the purpose of Lord Kṛṣṇa's happinessCC Adi 4.167-169
kṛṣṇa-sukha-hetu for the purpose of Lord Kṛṣṇa's happinessCC Adi 4.174
kṛṣṇa-sukha-hetu for the purpose of Lord Kṛṣṇa's happinessCC Adi 4.175
kṛṣṇa-kṛpā-ādi-hetu the reason of Kṛṣṇa's mercyCC Madhya 24.205
mukti-hetuka the cause of liberationCC Antya 3.257
mūla hetu the root causeCC Adi 4.54
nimitta-hetu original causeCC Adi 5.63
nimitta-hetu original causeCC Adi 6.14-15
nimitta-hetu the efficient causeCC Madhya 20.271
nistāra-hetu for the matter of deliveranceCC Adi 13.68
nistārera hetu causes of the deliverance of all peopleCC Antya 2.3
prāpti-hetu the means by which He can be approachedCC Adi 7.141
saṃsāra-hetu the cause of the conditioned state of existenceSB 2.2.6
saṃsāra-tāraṇa-hetu for delivering the entire worldCC Antya 5.150
saṃsṛti-hetu-bhūtayā who is the source of increasing material conditionsSB 8.22.9
saṃsṛti-hetubhiḥ by the causes of material existenceSB 11.28.26
sarva-hetuṣu all causative existencesSB 8.3.5
sei hetu for that reasonCC Madhya 16.278
sṛṣṭi-hetu for the purpose of creationCC Madhya 20.263
dharma-sthāpana-hetu to establish the principles of religionCC Madhya 17.185
kṛṣṇa-sukha-hetu for the purpose of Lord Kṛṣṇa's happinessCC Adi 4.167-169
kṛṣṇa-sukha-hetu for the purpose of Lord Kṛṣṇa's happinessCC Adi 4.174
kṛṣṇa-sukha-hetu for the purpose of Lord Kṛṣṇa's happinessCC Adi 4.175
sukha-hetu cause of happinessCC Adi 4.218
tāńra sukha-hetu for His happinessCC Antya 6.8
gaura-sukha-dāna-hetu for giving happiness to Lord Śrī Caitanya MahāprabhuCC Antya 6.9
tāhāra hetu the cause of such deliveranceCC Antya 3.51
tāńra sukha-hetu for His happinessCC Antya 6.8
saṃsāra-tāraṇa-hetu for delivering the entire worldCC Antya 5.150
tat hetu the cause of all causesSB 6.4.30
toṣa-hetu the cause of pleasure to the LordSB 5.19.7
uddhāra-hetu the cause of releaseCC Madhya 20.64
ahetu-vit not understanding the reasonSB 10.13.35
viveka-hetubhiḥ by discriminating, logical argumentsSB 11.28.23
vivṛta-hetu with its expanded causeCC Madhya 20.316
vivṛta-hetu with its expanded causeBs 5.46
     DCS with thanks   
25 results
     
hetu noun (masculine) (in gram.) the agent of the causal verb (Monier-Williams, Sir M. (1988))
(in rhet.) kāvyaliṅga (Monier-Williams, Sir M. (1988))
(with Buddhists) primary cause (as opp. to pratyaya) (Monier-Williams, Sir M. (1988))
(with Paśupatas) that which causes the bondage of the soul (Monier-Williams, Sir M. (1988))
a logical reason or dedaction or argument (Monier-Williams, Sir M. (1988))
a means (Monier-Williams, Sir M. (1988))
cause (Monier-Williams, Sir M. (1988))
cause of (Monier-Williams, Sir M. (1988))
condition (Monier-Williams, Sir M. (1988))
cost (Monier-Williams, Sir M. (1988))
logic (in general) (Monier-Williams, Sir M. (1988))
manner (Monier-Williams, Sir M. (1988))
mode (Monier-Williams, Sir M. (1988))
motive (Monier-Williams, Sir M. (1988))
price (Monier-Williams, Sir M. (1988))
reason for (Monier-Williams, Sir M. (1988))
the external world and the senses (Monier-Williams, Sir M. (1988))
the reason for an inference (esp. applied to the second member or Avayava of the five-membered syllogism) (Monier-Williams, Sir M. (1988))

Frequency rank 242/72933
hetuka noun (masculine) a cause (Monier-Williams, Sir M. (1988))
a logician (Monier-Williams, Sir M. (1988))
agent (Monier-Williams, Sir M. (1988))
instrument (Monier-Williams, Sir M. (1988))
name of a Buddha (Monier-Williams, Sir M. (1988))
name of a poet (Monier-Williams, Sir M. (1988))
name of an attendant of Śiva (Monier-Williams, Sir M. (1988))

Frequency rank 13894/72933
hetuka adjective caused or effected or conditioned by (Monier-Williams, Sir M. (1988))
causing (Monier-Williams, Sir M. (1988))
destined for (Monier-Williams, Sir M. (1988))
effecting (Monier-Williams, Sir M. (1988))

Frequency rank 4830/72933
hetumant adjective accompanied with arguments (Monier-Williams, Sir M. (1988))
controverted by arguments (Monier-Williams, Sir M. (1988))
having a reason or cause (Monier-Williams, Sir M. (1988))
having the Hetu (or second Avayava of a syllogism) (Monier-Williams, Sir M. (1988))
open to arguments (Monier-Williams, Sir M. (1988))
proceeding from a cause (Monier-Williams, Sir M. (1988))
provided with reasons or proofs (Monier-Williams, Sir M. (1988))
reasonable (Monier-Williams, Sir M. (1988))
well-founded (Monier-Williams, Sir M. (1988))

Frequency rank 5195/72933
hetumant noun (masculine) name of a Marut (?)
Frequency rank 72677/72933
hetumattara adjective
Frequency rank 72678/72933
heturūpaka noun (neuter) a metaphor accompanied with reasons (Monier-Williams, Sir M. (1988))

Frequency rank 72679/72933
hetutva noun (neuter)
Frequency rank 8059/72933
hetu noun (feminine) causation (Monier-Williams, Sir M. (1988))
causativeness (Monier-Williams, Sir M. (1988))
existence of cause or motive (Monier-Williams, Sir M. (1988))
the state of being a hetu (Monier-Williams, Sir M. (1988))

Frequency rank 12305/72933
hetuvāda noun (masculine) a statement of reasons or arguments (Monier-Williams, Sir M. (1988))
assigning a cause (Monier-Williams, Sir M. (1988))
disputation (Monier-Williams, Sir M. (1988))

Frequency rank 15368/72933
hetuvādin noun (masculine) a disputant (Monier-Williams, Sir M. (1988))
sceptic (Monier-Williams, Sir M. (1988))

Frequency rank 31302/72933
ahetu noun (masculine) (in rhetoric) a certain figure of speech (Monier-Williams, Sir M. (1988))
absence of cause or reason (Monier-Williams, Sir M. (1988))
not a real or sound argument (Monier-Williams, Sir M. (1988))

Frequency rank 5901/72933
ahetuka adjective groundless (Monier-Williams, Sir M. (1988))

Frequency rank 9129/72933
ahetutva noun (neuter) (in Buddhist terminology) absence of cause or necessity (Monier-Williams, Sir M. (1988))

Frequency rank 26883/72933
ahetumant adjective
Frequency rank 15504/72933
ahetusama noun (masculine) a particular sophism tending to prove an argument to be untenable (Monier-Williams, Sir M. (1988))

Frequency rank 46132/72933
āhetuka adjective
Frequency rank 33235/72933
etatpurāṇapravṛttihetunirūpaṇa noun (neuter) name of Garuḍapurāṇa 1.1
Frequency rank 48059/72933
kiṃhetu adjective having which cause?
Frequency rank 49501/72933
ditihetu noun (masculine) zinc
Frequency rank 54415/72933
nirhetu adjective causeless (Monier-Williams, Sir M. (1988))
reasonless (Monier-Williams, Sir M. (1988))

Frequency rank 56358/72933
nirhetuka adjective grundlos
Frequency rank 28722/72933
madanīyahetu noun (masculine) Name einer Pflanze (vgl. madahetu)
Frequency rank 37990/72933
madahetu noun (masculine) Grislea Tomentosa (Monier-Williams, Sir M. (1988))

Frequency rank 61298/72933
rītihetu noun (masculine) yasada
Frequency rank 63692/72933
Ayurvedic Medical
Dictionary
     Dr. Potturu with thanks
     
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hetu

cause; aetiology.

     Wordnet Search "hetu" has 9 results.
     

hetu

uddeśyaḥ, prayojanam, hetu   

yat uddiśya kāryasya pravṛttir bhavati।

vinā uddeśyaṃ kāryaṃ na pravartate।

hetu

kāraṇam, hetuḥ, nimittam, mūlam   

yena vinā kāryaṃ na pravartate phalasvarūpam āpnoti vā।

dhūmasya kāraṇam agniḥ asti।

hetu

vādaḥ, vicāraḥ, vivādaḥ, vādānuvādaḥ, vipratipattiḥ, vitarkaḥ, vādayuddhaṃ, hetuvādaḥ   

kamapi viṣayamadhikṛtya khaṇḍanamaṇḍanātmikā carcā।

atyadhikena vādena kāryaṃ naśyati।

hetu

apadeśaḥ, vyapadeśaḥ, chalam, mithyāhetuḥ, paryupāsanam   

svarakṣaṇārtham athavā kiñcit pramāṇayitum pravṛttā asatyā kṛtiḥ।

saḥ śirovedanāyāḥ apadeśena vidyālayaṃ na agacchat।

hetu

ahetuka, akāraṇa, animitta, ahetu, anaimittika   

yasya kāraṇaṃ nāsti।

ahetukyā cintayā kim।

hetu

kāraṇam, hetuḥ, nimittam   

yat pramāṇīkriyate।

nyāyanipuṇaḥ kāraṇam anviṣyati।

hetu

hetu   

ekaḥ arthālaṅkāraḥ।

hetave kāraṇam eva kāryarūpeṇa darśyate।

hetu

hetuvādaḥ, kāraṇavādaḥ, haitukatvam   

saḥ vādaḥ yasmin kevalaṃ buddheḥ sammatāḥ viṣayāḥ svīkṛtāḥ।

hetuvādaḥ buddheḥ mahatvaṃ pratipādayati।

hetu

ahetu   

sāhityaśāstre alaṅkāraviśeṣaḥ।

kāraṇasya vidyamānatve api yatra kāryasya abhāvaḥ vartate tatra ahetuḥ bhavati।









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