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     Grammar Search "gamas" has 2 results.
     
gamas: masculine nominative singular stem: gama
gamas: second person singular tense paradigm injunctive class parasmaipadagam
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5 results for gamaḥ
     
Devanagari
BrahmiEXPERIMENTAL
kāmajam. plural equals kāmagamās- View this entry on the original dictionary page scan.
liṅgavatm. Name of a particular śaiva- sect who so wear the Phallus (commonly called Lingaits and sometimes jaṅgama-s) View this entry on the original dictionary page scan.
madhyamāgamam. one of the 4 āgama-s View this entry on the original dictionary page scan.
naigamakāṇḍam. or n. Name of the three chapters of the nirukta- where the nigama-s or Vedic words are explained by yāska- View this entry on the original dictionary page scan.
sanandanasaṃhitāf. Name of a tantra- work (one of the śubhāgama-s) View this entry on the original dictionary page scan.
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madhyama मध्यम a. [मध्ये भवः म] 1 Being or standing in the middle, middle, central; पितुः पदं मध्यममुत्पतन्ती V.1.19; मध्यमोपलम् Ki.9.2; so मध्यमलोकपालः, मध्यमपदम्, मध्यमरेखा q. q. v. v. -2 Intermediate, intervening; नाप्नोद्यो$यं मध्यमः प्राणस्तानि ज्ञातुं दध्रिरे Bṛi. Up.1.5.21. -3 Middling condition or quality, mediocre; as in उत्तमाधममध्यम. -4 Middling, moderate; तेन मध्यमशक्तीनि मित्राणि स्थापितान्यतः R.17.58. -5 Middle-sized. -6 Neither youngest nor oldest, the middleborn (as a brother); प्रणमति पितरौ वां मध्यमः पाण्डवो$यम् Ve.5.26; ततो$र्धं मध्यमस्य स्यात् तुरीयं तु यवीयसः Ms.9.112. -7 Impartial, neutral. -8 Mean (in astr.). -9 Belonging to the meridian. -मः 1 The fifth note in music. -2 A particular musical mode. -3 The mid-land country; see मध्यदेश. -4 The second person (in grammar). -5 A neutral sovereign; धर्मोत्तरं मध्यममाश्रयन्ते R.13.7. -6 the middle-most prince; मध्यमस्य प्रचारं च विजिगीषोश्च चेष्टितम् Ms.7.155. -7 the middle character in plays. -8 The governor of a province. -9 An epithet of Bhīma; (cf. मध्वमव्यायोग). -मा 1 The middle finger. -2 A marriageable girl, one arrived at the age of puberty. -3 The pericarp of a lotus. -4 One of the classes of heroines (Nāyikās) in poetic compositions, a woman in the middle of her youth; cf. S. D. 1. -5 A central blossom. -मम् 1 The middle. -2 The waist; तदैव यन्न दग्धस्त्वं धर्षयंस्तनुमध्यमाम् Rām.6.111.24. -3 The defectiveness. -4 (In astr.) The meridian ecliptic point. -Comp. -अङ्गुलिः the middle finger. -आगमः one of the four Āgamas; Buddh. -आहरणम् (in alg.) elimination of the middle term in an equation. -उत्खातः a particular division of time. -उपलः = मध्यमणिः q. v.; मध्यमोपलनिभे लसदंशौ Ki.9.2. -कक्षा the middle courtyard. -खण्डम् the middle term of an equation. -गतिः (in astr.) the mean motion of a planet. -ग्रामः (in music) the middle scale. -जात a. middle-born. -पदम् the middle member (of a compound). ˚लेपिन् m. a subdivision of the Tatpuruṣa compound in which the middle word is omitted in composition; the usual instance given is शाकपार्थिवः which is dissolved as शाकप्रियः पार्थिवः; here the middle word प्रिय is omitted; so छायातरु, गुडधानाः &c. -पाण्डवः an epithet of Arjuna. -पुरुषः the second person (in grammar). -पूरुषः a mediocre person. -भृतकः a husbandman or cultivator (who works both for himself and his master or landlord). -यानम् the middle way to salvation. -रात्रः midnight. -राष्ट्रकम् a variety of diamonds; Kau. A.2.11.29. -रेखा the central meridian of the earth. -लोकः the middle world, the earth. ˚पालः a king; तां ...... अन्वग्ययौ मध्यमलोकपालः R.2.16. -वयस् n. middle age. -वयस्क a. middle-aged. -संग्रहः intrigue of a middling character, such as sending presents of flowers &c. to another's wife; it is thus defined by Vyāsa :-प्रेषणं गन्धमाल्यानां धूपभूषणवाससाम् । प्रलोभनं चान्नपानैर्मध्यमः संग्रहः स्मृतः ॥ -साहसः the second of the three penalties or modes of punishment; see Ms.8. 138. (-सः, -सम्) an outrage or offence of the middle class. -स्थ a. being in the middle.
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"gamas" has 4 results.
     
āgamaaugment, accrement, a word element which is added to the primitive or basic word during the process of the formation of a complete word or pada. The āgama is an adventitious word element and hence differs from ādeśa, the substitute which wholly takes the place of the original or ( आदेशिन् ). Out of the several āgamas mentioned by Pāṇini, those that are marked with mute ट् are prefixed, those, marked with क्, are affixed, while those, marked with म्, are placed immediately after the last vowel of the word. The augments become a part and parcel of the word to which they are added, and the characteristics of which they possess;confer, compareयदागमास्तद्गुणीभूतास्तद्ग्रहणेन गृह्यन्ते, also आगमानां आगमिधर्मिवैशिष्ट्यम् Paribhāṣenduśekhara of Nāgeśa. Pari.11. Those grammarians, who hold the view that words are unproduced and eternal, explain the addition of an augment as only the substitution of a word with an augment in the place of a word without an augment; confer, compare आदेशास्तर्हिमे भविष्यन्ति अनागमकानां सागमकाः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.1.20; I.1.46. The term āgama is defined as अन्यत्र विद्यमानस्तु यो वर्णः श्रुयतेधिकः । आगम्यमानतुल्यत्वात्स आगम इति स्मृतः Com. on Tait. Prāt.I. 23.
ekāntapart, portion. Augments or Āgamas in the Vyākaraṇa Śāstra are looked upon as forming a part of the word to which they are attached; confer, compare अथ यस्यानुबन्ध आसज्यते, किं स तस्य एकान्तो भवति आहोस्विदनेकान्तः । एकान्तस्तत्रेापलब्धेः । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.3.9, Vārttika (on the Sūtra of Pāṇini).9; confer, compare also एकान्ताः Paribhāṣenduśekhara of Nāgeśa. Pari, 5.
devanandincalled also पूज्यपाद or पूज्यपाददेवनन्दिन् believed to have lived in the fifth century A. D. and written the treatise on grammar, of course based om Panini Sutras, which is known as जैनेन्द्र-व्याकरण or जैनेन्द्रशब्दानुशासन. The writer of this grammar is possibly mentioned as जैनेन्द्र in the usually guoted verse of Bopadeva :इन्द्रश्चन्द्रः काशकृत्स्नापिशली शाकटायनः पाणिन्यमरजैनेन्द्र जयन्त्यष्टादेिशाब्दिकाः. देवनन्दिन् was a great Jain saint and scholar who wrote many works on Jain Agamas of which सर्वार्थसिद्धि, the commentary on the तत्त्वार्थाधिगमसूत्र, is well-known.
devendraa Jain grammarian of the 13th century who has written a commentary named लघुन्यास on the शब्दानुशासन of Hemacandra. He has written many works on the Jain Agamas, of which a commentary on the Uttaradhyanasutra can be specially mentionedition He is called देवेन्द्रसूरि also.
     Wordnet Search "gamaḥ" has 68 results.
     

gamaḥ

samayaḥ, niyamaḥ, saṃskāraḥ, aṅgīkāraḥ, upagamaḥ, abhyupagamaḥ, saṅketaḥ, saṃvādaḥ, vyavasthā, saṃvid, pratijñānam   

kāryasiddhyarthaṃ kāryasamāviṣṭānāṃ ghaṭakānāṃ sāmmukhyam।

ubhayoḥ pakṣayoḥ ayaṃ samayaḥ yat te parasparādhikārāṇām ullaṅghanaṃ na kariṣyanti।

gamaḥ

abhyupagamaḥ, saṃvid, prasaṃvidā, prasaṃvedanam   

dhanādīn svīkṛtya kasyāpi kāryasya paripūrtyartham aṅgīkṛtaṃ dāyitvam।

tena mārgasya nirmiteḥ abhyupagamaḥ prāptaḥ।

gamaḥ

vāṇijyam, vāṇijyā, vaṇikpatham, vaṇigbhāvaḥ, krayavikrayaḥ, satyānṛtam, nigamaḥ, paṇāyā, pāṇaḥ, mahājanakarma   

vastūnāṃ nirmāṇam tathā ca krayavikrayayoḥ kāryam।

rāmasya kaṣṭaiḥ tasya vāṇijyam ahorātraṃ vardhatetarām।

gamaḥ

jñānam, parijñānam, abhijñānam, vijñānam, bodhaḥ, bodhanam, prabodhaḥ, avabodhaḥ, udbodhaḥ, prajñā, upalabdhiḥ, vedanam, saṃvedaḥ, saṃvedanam, avagamaḥ, pramā, pramitiḥ, samudāgamaḥ, upalambhaḥ, jñaptiḥ, pratītiḥ, jñātṛtvam   

manasā vastvādīnāṃ pratītiḥ।

tasmai saṃskṛtasya samyak jñānam asti।

gamaḥ

amāvasyā, amāvāsyā, darśaḥ, sūryendusaṅgamaḥ   

kṛṣṇapakṣāntatithiḥ, yadā candramāḥ na dṛśyate।

adya amavāsyā asti।

gamaḥ

uragaḥ, sarīsṛpaḥ, sarpaṇaśīlaḥ, urogaḥ, uraṃgamaḥ   

yaḥ sarpati।

sarpaḥ ekaḥ uragaḥ jantuḥ asti।

gamaḥ

uragaḥ, urogāmī, urogaḥ, urogamaḥ, uraṅgaḥ, uraṅgamaḥ, sarīsṛpaḥ, apadaḥ, apādaḥ, sarpī   

yaḥ sṛptvā gacchati।

sarpādayaḥ uragāḥ santi।

gamaḥ

sañcalanam, gamanam, yānam, yātrā, gamaḥ, gatiḥ, vrajyā, saraṇam, saṃsaraṇam   

janānāṃ yānānāṃ vā gatiśīlaḥ samudāyaḥ।

ārakṣakāḥ sañcalane kāraṇād vinā daṇḍaprahārān kurvanti।

gamaḥ

parjanyakālaḥ, prāvṛṭkālaḥ, vṛṣṭikālaḥ, meghāgamaḥ, meghākālaḥ, meghasamayaḥ, ghanasamayaḥ, jaladāgamaḥ   

bhārate deśe vṛṣṭeḥ hetubhūtāt bhāratīyamahāsāgarāt vān vāyuḥ।

aiṣamaḥ parjanyavāyoḥ vilambena kṛṣiḥ durgatā।

gamaḥ

jñānam, parijñānam, vijñānam, abhijñānam, bodhaḥ, dodhanam, prabodhaḥ, avabodhaḥ, udbodhaḥ, prajñā, upalabdhiḥ, vedanam, saṃvedanaḥsaṃvedanam, avagamaḥ, pramā, pramitiḥ, samudāgamaḥ, upalambhaḥ, jñaptiḥ, pratītiḥ, jñātṛtvam, vettṛtvam, vipaśyam   

vastūnām antaḥkaraṇe bhāsaḥ।

kanyākumārīnagare ātmacintanamagnena vivekānandena svāminā ātmanaḥ jñānaṃ prāptam।

gamaḥ

prasthānam, prayāṇam, gamanam, apagamaḥ, vyapagamaḥ, vigamaḥ, apāyaḥ, apayānam, samprasthānam, apāsaraṇam, apasaraṇam, apakramaḥ, apakramaṇam, utkramaṇam, atyayaḥ, nirgamaḥ, visargaḥ, viyogaḥ   

ekasmāt sthānāt anyasthāne yānasya kriyā।

rāmasya vanāya prasthānam duḥkhakārakam।

gamaḥ

khagaḥ, vihagaḥ, pakṣī, pakṣiṇī, vihaṅgaḥ, vihaṅgamaḥ, patagaḥ, patrī, patatrī, vihāyāḥ, garutmān, nīḍajaḥ, nīḍodbhavaḥ, dvijaḥ, aṇḍajaḥ, nagaukāḥ, pakṣavāhanaḥ, śakuniḥ, śakunaḥ, vikiraḥ, viṣkiraḥ, vājī, patan, śakuntaḥ, nabhasaṅgamaḥ, patrarathaḥ, viḥ, pitsan   

yasya pakṣau cañcuḥ vidyate tathā ca yaḥ aṇḍakoṣāt jāyate।

taḍāge naike citrāḥ khagāḥ santi।

gamaḥ

sarpaḥ, bhujagaḥ, bhujaṅgaḥ, ahiḥ, bhujaṅgam, uragaḥ, pṛdākuḥ, āśīviṣaḥ, viṣadharaḥ, cakrī, vyālaḥ, sarīsṛpaḥ, kuṇḍalī, gūḍhapāt, cakṣuḥśravā, kākodaraḥ, phaṇī, darvīkaraḥ, dīrghapṛṣṭhaḥ, dandaśūkaḥ, vileśayaḥ, uragaḥ, pannagaḥ, bhogau, jihnagaḥ, pavanāśanaḥ, vilaśayaḥ, kumbhīnasaḥ, dvirasanaḥ, bhekabhuk, śvasanotsukaḥ, phaṇādharaḥ, phaṇadharaḥ, phaṇāvān, phaṇavān, phaṇākaraḥ, phaṇakaraḥ, samakolaḥ, vyāḍaḥ, daṃṣṭrī, viṣāsyaḥ, gokarṇaḥ, uraṅgamaḥ, gūḍhapādaḥ, vilavāsī, darvibhṛt, hariḥ, pracālakī, dvijihvaḥ, jalaruṇḍaḥ, kañcukī, cikuraḥ, bhujaḥ   

jantuviśeṣaḥ, saḥ agātrāyatasaśalkajantuḥ yaḥ urasā gacchati।

sarpāḥ śūnyāgāre vasanti।

gamaḥ

mṛtyuḥ, maraṇam, nidhanam, pañcattvam, pañcatā, atyayaḥ, antaḥ, antakālaḥ, antakaḥ, apagamaḥ, nāśaḥ, nāśa, vināśaḥ, pralayaḥ, saṃsthānam, saṃsthitiḥ, avasānam, niḥsaraṇam, uparatiḥ, apāyaḥ, prayāṇam, jīvanatyāgaḥ, tanutyāgaḥ, jīvotsargaḥ, dehakṣayaḥ, prāṇaviyogaḥ, mṛtam, mṛtiḥ, marimā, mahānidrā, dīrghanidrā, kālaḥ, kāladharmaḥ, kāladaṇḍaḥ, kālāntakaḥ, narāntakaḥ, diṣṭāntakaḥ, vyāpadaḥ, hāndram, kathāśeṣatā, kīrtiśeṣatā, lokāntaratā   

bhavanasya nāśaḥ- athavā śarīrāt prāṇanirgamanasya kriyā।

dhruvo mṛtyuḥ jīvitasya।

gamaḥ

yuddham, saṃgrāmaḥ, samaraḥ, samaram, āyodhanam, āhavam, raṇyam, anīkaḥ, anīkam, abhisampātaḥ, abhyāmardaḥ, araraḥ, ākrandaḥ, ājiḥ, yodhanam, jamyam, pradhanam, pravidāraṇam, mṛdham, āskandanam, saṃkhyam, samīkam, sāmyarāyikam, kalahaḥ, vigrahaḥ, saṃprahāraḥ, kaliḥ, saṃsphoṭaḥ, saṃyugaḥ, samāghātaḥ, saṃgrāmaḥ, abhyāgamaḥ, āhavaḥ, samudāyaḥ, saṃyat, samitiḥ, ājiḥ, samit, yut, saṃrāvaḥ, ānāhaḥ, samparāyakaḥ, vidāraḥ, dāraṇam, saṃvit, samparāyaḥ, balajam, ānarttaḥ, abhimaraḥ, samudayaḥ, raṇaḥ, vivāk, vikhādaḥ, nadanuḥ, bharaḥ, ākrandaḥ, ājiḥ, pṛtanājyam, abhīkam, samīkam, mamasatyam, nemadhitā, saṅkāḥ, samitiḥ, samanam, mīऴ् he, pṛtanāḥ, spṛt, spṛd, mṛt, mṛd, pṛt, pṛd, samatsu, samaryaḥ, samaraṇam, samohaḥ, samithaḥ, saṅkhe, saṅge, saṃyugam, saṅgathaḥ, saṅgame, vṛtratūryam, pṛkṣaḥ, āṇiḥ, śīrasātau, vājasātiḥ, samanīkam, khalaḥ, khajaḥ, pauṃsye, mahādhanaḥ, vājaḥ, ajam, sadma, saṃyat, saṃyad, saṃvataḥ   

śatrutāvaśād anyarājyaiḥ saha saśastrasenābalena dharmalābhārtham arthalābhārthaṃ yaśolābhārthaṃ vā yodhanam।

yatra ayuddhe dhruvaṃ nāśo yuddhe jīvitasaṃśayaḥ taṃ kālam ekaṃ yuddhasya pravadanti manīṣiṇaḥ।

gamaḥ

durgamaḥ   

duḥkhena gamanīyasthānādi।

saḥ parvatārohaṇārthe durgamaṃ mārgam avalambitavān।

gamaḥ

vṛkṣaḥ, taruḥ, drumaḥ, pādapaḥ, druḥ, mahīruhaḥ, śākhī, viṭapī, amokahaḥ, kuṭaḥ, sālaḥ, palāśī, āgamaḥ, agacchaḥ, viṣṭaraḥ, mahīruṭ, kuciḥ, sthiraḥ, kāraskaraḥ, nagaḥ, agaḥ, kuṭāraḥ, viṭapaḥ, kujaḥ, adriḥ, śikharī, kuṭhaḥ, kuñjaḥ, kṣitiruhaḥ, aṅgaghripaḥ, bhūruhaḥ, bhūjaḥ, mahījaḥ, dharaṇīruhaḥ, kṣitijaḥ, śālaḥ   

śākhā-parṇa-skandha-mūlādi-yuktā dīrghajīvīnī vanaspatiḥ।

vṛkṣāṇāṃ rakṣaṇaṃ kartavyam।

gamaḥ

aśvaḥ, vājī, hayaḥ, turagaḥ, turaṅgaḥ, turaṅgamaḥ, saindhavaḥ, pītiḥ, pītī, ghoṭakaḥ, ghoṭaḥ, vītiḥ, vāhaḥ, arvā, gandharvaḥ, saptiḥ, hariḥ   

grāmyapaśuviśeṣaḥ-yaḥ viṣāṇahīnaḥ catuṣpādaḥ।

rāṇāpratāpasya aśvasya nāma cetakaḥ iti āsīt।

gamaḥ

upasthitiḥ, vidyamānatā, abhimukhatā, abhyāgamaḥ   

upasthitasya bhāvaḥ।

atra bhavatām upasthitiḥ prārthanīyā।

gamaḥ

puram, purī, nagaram, nagarī, pūḥ, pattanam, pṛthupattanam, paṭṭanam, paṭṭam, puriḥ, karvaṭam, ḍhakkaḥ, pallī, puṭabhedanam, nigamaḥ   

janānāṃ vastisthānaṃ yat haṭṭādiviśiṣṭasthānam tathā ca yatra bahugrāmīyavyavahārāḥ bhavanti।

mumbaī iti bhāratasya bṛhattaraṃ puram।

gamaḥ

vānaraḥ, kapiḥ, plavaṅgaḥ, plavagaḥ, śākhāmṛgaḥ, valīmukhaḥ, markaṭaḥ, kīśaḥ, vanaukāḥ, markaḥ, plavaḥ, pravaṅgaḥ, pravagaḥ, plavaṅgamaḥ, pravaṅgamaḥ, golāṅgulaḥ, kapitthāsya, dadhikṣoṇaḥ, hariḥ, tarumṛgaḥ, nagāṭanaḥ, jhampī, jhampārukalipriyaḥ, kikhiḥ, śālāvṛkaḥ   

vanyapaśuḥ yaḥ vṛkṣe vasati bhramati ca।

vālī nāma vānaraḥ rāmeṇa hataḥ।

gamaḥ

mṛgaḥ, harīṇaḥ, kuraṅgaḥ, vātāyuḥ, ajinayoniḥ, sāraṅgaḥ, calanaḥ, pṛṣat, bhīruhṛdayaḥ, mayuḥ, cārulocanaḥ, jinayoniḥ, kuraṅgamaḥ, ṛṣyaḥ, ṛśyaḥ, riṣyaḥ, riśyaḥ, eṇaḥ, eṇakaḥ, kṛṣṇatāraḥ, sulocanaḥ, pṛṣataḥ   

paśuviśeṣaḥ, catuṣpādaḥ citrāṅgaḥ yaḥ tṛṇādikaṃ mṛgyate।

mṛgasya carma muninā āsanārthe upayujyate।

gamaḥ

maṇḍūkaḥ, bhekaḥ, plavaḥ, plavagaḥ, plavagatiḥ, plavaṅgamaḥ, darduraḥ, vyaṅgaḥ, varṣābhūḥ, varṣāghoṣaḥ, vṛṣṭibhūḥ, dardarīkaḥ, gūḍhavarccā, alimakaḥ, ajihvaḥ, śallaḥ, śālūraḥ, sālūraḥ, hariḥ   

saḥ prāṇī yaḥ ubhayacaraḥ tathā ca yaḥ varṣāṛtau jalāśayasya samīpe dṛśyate।

varṣāṛtau naike maṇḍūkāḥ sthāne-sthāne plavante।

gamaḥ

līlā, alāyāsaḥ, nirāyāsaḥ, sukaraḥ, susādhyaḥ, akaṣṭaḥ, sukhasādhyaḥ, sugamaḥ, akaṭhinaḥ, aviṣamaḥ, sulabhaḥ, niḥśalyorthaḥ, akleśaḥ, sukaram, ayatnataḥ, saukaryeṇa, duḥkhaṃ vinā, kleṣaṃ vinā, susahaḥ, helayā   

sukhena yat kartum śakyate।

śrīkṛṣṇena govardhanaparvataḥ līlayā utthāpitaḥ।

gamaḥ

gardabhaḥ, rāsabhaḥ, kharaḥ, bāleyaḥ, rāśabhaḥ, śaṅkakarṇaḥ, bhāragaḥ, bhūrigamaḥ, dhūsarāhvayaḥ, veśavaḥ, dhūsaraḥ, smarasūryaḥ, ciramehī, paśucariḥ, cārapuṅkhaḥ, cāraṭaḥ, grāmyāśvaḥ   

aśvajātīyaḥ paśuḥ prāyaḥ yaḥ aśvāt laghu asti।

gardabhaḥ utpādaśayānaḥ asti।

gamaḥ

vedaḥ, nigamaḥ, śrutiḥ, āgamaḥ, āmnāyaḥ, chandaḥ, brahma   

āryāṇāṃ pradhānaḥ tathā ca sarvamānyaḥ dharmagranthaḥ।

catvāraḥ vedāḥ santi।

gamaḥ

apagamaḥ, vigamaḥ, atisargaḥ   

apagamanasya kriyā।

apagamasya kāle netre aśrūṇi āgacchanti।

gamaḥ

iḍā-piṃgalā-suṣamnā saṃgamaḥ, triveṇī   

iḍā-piṃgalā-suṣamnānām saṃgamaḥ;

iḍā-piṃgalā-suṣamnāsaṅgamasya haṭayoge mahati

gamaḥ

abhyāgamaḥ   

kasyāpi viśeṣakāryārthe ekasmāt sthānāt anyasthāne gamanasya kriyā।

pradhānamantrī bhūkampena pīḍitasya bhāgasya abhyāgamaṃ karoti।

gamaḥ

kuraṅgaḥ, mṛgaḥ, hariṇaḥ, kuraṅgamaḥ, cārulocanaḥ, jinayoniḥ, ṛṣyaḥ, riśyaḥ, eṇaḥ, eṇakaḥ, vātāyuḥ   

paśuviśeṣaḥ nara mṛgaḥ।

kuraṅgaḥ kuraṅgī ca udyāne aṭataḥ।

gamaḥ

varṣā, prāvṛṭ, ghanakālaḥ, jalārṇavaḥ, pravṛṭ, meghāgamaḥ, ghanākaraḥ, prāvṛṣā   

ṛtuviśeṣaḥ saḥ ṛtuḥ yasmin meghāt jalabindupatanaṃ bhavati।

varṣāyām ativṛṣṭyā naikāni kṣetrāṇi jalamayāni bhavanti।

gamaḥ

dhāraṇā, avagamaḥ, avagamanam, cetanā, jñaptiḥ, dhītiḥ, dhīdā, prabodhaḥ, prājñā, vijñātiḥ, vittiḥ, sambodhaḥ   

buddhyā adhigataṃ jñānam।

pratyekasya jīvasya dhāraṇā bhinnā vartate।

gamaḥ

pratijñā, pratijñānam, samayaḥ, saṃśravaḥ, pratiśravaḥ, vacanam, saṃvid, saṃvit, niyamaḥ, saṃgaraḥ, saṅagaraḥ, saṅketaḥ, abhisaṃdhā, abhisandhā, abhyupagamaḥ, svīkāraḥ, urarīkāraḥ, aṃgīkāraḥ, aṅgīkāraḥ, paripaṇanaṃ, samādhiḥ, āgūḥ, āśravaḥ, sandhā, śravaḥ   

kañcit dṛḍhatāpūrvakaṃ kathanaṃ yat idaṃ kāryam aham avaśyaṃ kariṣyāmi athavā kadāpi na kariṣyāmi iti।

ādhunike kāle alpīyāḥ janāḥ pratijñāṃ pūrayanti।

gamaḥ

bakaḥ, dvārabalibhuk, kakṣeruḥ, śuklavāyasaḥ, dīrghajaṅghaḥ, bakoṭaḥ, gṛhabalipriyaḥ, niśaitaḥ, śikhī, candravihaṅgamaḥ, tīrthasevī, tāpasaḥ, mīnaghātī, mṛṣādhyāyī, niścalāṅgaḥ, dāmbhikaḥ   

khagaviśeṣaḥ-yasya kaṇṭha tathā ca pādau dīrghau।

matsyān bhakṣayituṃ bakaḥ taṭe avasthitaḥ।

gamaḥ

bhūtasaṃcāraḥ, bhūtasañcāraḥ, bhūtakrāntiḥ, bhūtavikriyā, bhūtābhiṣaṅgaḥ, bhūtāveśaḥ, bhūtopasargaḥ, piśācabādhā, grahaṇam, abhigharṣaṇam, abhidharṣaṇam, avatāraṇam, āveśanam, grahāgamaḥ   

āyurvedānusāreṇa rogaviśeṣaḥ yatra bhūtapiśāccādibhiḥ bādhanaṃ bhavati।

bhūtasañcāram apākartuṃ śyāmaḥ bhūtavaidyam āhūtavān।

gamaḥ

melanam, samāgamaḥ, saṃmilanam, sammilanam, milanam   

dvau athavā adhikānāṃ puruṣāṇāṃ parasparābhimukhīkaraṇam।

adya sādhunā puruṣeṇa melanaṃ jātam।

gamaḥ

śrutiḥ, āmnāyaḥ, chandaḥ, brahma, nigamaḥ, pravacanam   

tāni vedavākyāni yaiḥ yajñādīni vidhīyante।

prācīne kāle śrutīnāṃ vividhaprakārakaṃ paṭhanaṃ kriyate sma।

gamaḥ

saṅgamaḥ, saṃyogaḥ, sambhedaḥ, saṃbhedaḥ   

yatra dve athavā adhikāḥ nadyaḥ ekatritāḥ bhavanti।

prayāge gaṅgāyamunāsarasvatīnāṃ saṅgamaḥ asti।

gamaḥ

pratyāgamanam, pratyāvṛttiḥ, punarāgamanam, punarāgamaḥ, punarāyanam, punarāvṛttiḥ, punarāvartaḥ, upāvṛttiḥ, parivṛttiḥ, pratyāvṛttiḥ, āgatiḥ   

punaḥ āgamanasya kriyā।

atithīnāṃ pratyāgamanena gṛhasadasyāḥ khinnāḥ jātāḥ।

gamaḥ

abhyāgamaḥ   

vastūnāṃ vikrayārthaṃ grāme grāme laghumārgā vā aṭanasya kriyā।

anudinaṃ śākavikretuḥ abhyāgamaḥ niścitaḥ eva।

gamaḥ

punarāgamanam, pratinivṛttiḥ, pratigamanam, pratyāgamanam, pratyāyānam, pratigatiḥ, pratyāgatiḥ, pratyāvṛttiḥ, āgatiḥ, punarupāgamaḥ   

punaḥ āgamanasya kriyā।

adya śyāmasya grāmāt punarāgamanam na śakyate।

gamaḥ

hemantaḥ, hemantam, haimanaḥ, uṣmāsahaḥ, śaradantaḥ, himāgamaḥ   

śītakālaḥ yat agrahāyaṇapauṣamāsātmakaḥ।

hemante kasmiṃścit sthāne himapātaḥ bhavati।

gamaḥ

paricayaḥ, parijñānam, ānugatyam, upagamaḥ, paricitiḥ, vibhāvaḥ, sambhavaḥ   

kenāpi saha paricitatā।

śyāmasya mahadbhiḥ janaiḥ saha paricayaḥ asti।

gamaḥ

melā, melakaḥ, yātrā, samājaḥ; hadṛḥ, niṣadyā, nigamaḥ   

utsavādīnāṃ samaye vastvādīnāṃ krayavikrayārthaṃ kasmiñcit sthāne adhikānāṃ janānām ekatrīkaraṇam।

māghīpūrṇimāyāḥ dine prayāge melā bhavati।

gamaḥ

maithunam, ratam, saṃbhogaḥ, kāmakeliḥ, ratikarma, suratam, saṅgatam, ratilakṣam, saṃveśanam, abhimānitam, gharṣitam, saṃprayogaḥ, anāratam, abrahmacaryakam, upasṛṣṭam, tribhadram, krīḍāratnam, mahāsukham, vyavāyaḥ, grāmyadharmaḥ, nidhuvanam, abhigamanam, abhigamaḥ, maithunagamanam, yābhaḥ   

strībhiḥ saha puruṣāṇāṃ ratikriyā।

anucitaṃ maithunaṃ naikāḥ vyādhīḥ utpādayanti।

gamaḥ

pratyāgamanam, punarāgamanam, pratinivṛttiḥ, pratyāyānam, pratigatiḥ, pratyāgatiḥ, pratyāvṛttiḥ, āgatiḥ, punarupāgamaḥ   

anyasmāt sthānāt pūrvaṃ sthānaṃ prati saṃyogasya kriyā।

dehalyāṃ pratyāgamanaṃ kadā bhaviṣyati।

gamaḥ

tāpasaḥ, tāmarasaḥ, dīrghakaṇṭhakaḥ, dīrghajaṅghaḥ, dhvāṅkṣaḥ, niścalāṅgaḥ, kahvaḥ, bandhuraḥ, bhaṭṭārakaḥ, markakaḥ, mṛṣādhyāyī, śukyavāyasaḥ, candravihaṃgamaḥ   

ekaḥ bakaviśeṣaḥ yasya cañcuḥ dṛḍhaḥ bhavati।

tāpasāḥ jalāśayānāṃ taṭeṣu yūthe vasanti।

gamaḥ

samāgamaḥ   

viśālasya janasamūhasya pradarśanam।

asmin samāgame vividhānāṃ netṝṇāṃ sahabhāgaḥ asti।

gamaḥ

abhigamaḥ   

nikaṭaṃ gamanasya kriyā।

tasya abhigamasya prayatnaḥ viphalībhūtaḥ।

gamaḥ

arjanam, upārjanam, adhigamaḥ   

kasyāpi prāpteḥ kriyā।

saḥ vidyāyāḥ arjanāya videśaṃ gacchati।

gamaḥ

saṅgamaḥ   

tad sthānaṃ yatra dve nadyau milataḥ।

badarīnāthasya mārge naike saṅgamāḥ santi।

gamaḥ

jalanirgamaḥ   

dravapadārthasya nirgamanam।

asyām udyogasaṃsthāyāṃ jalanirgamasya vyavasthā uttamā asti।

gamaḥ

vānaraḥ, kapiḥ, plavaṅgaḥ, plavagaḥ, śākhāmṛgaḥ, valīmukhaḥ, markaṭaḥ, kīśaḥ, vanaukāḥ, markaḥ, plavaḥ, pravaṅgaḥ, pravagaḥ, plavaṅgamaḥ, pravaṅgamaḥ, golāṅgulaḥ, kapitthāsya, dadhikṣoṇaḥ, hariḥ, tarumṛgaḥ, nagāṭanaḥ, jhampī, jhampārukalipriyaḥ, kikhiḥ, śālāvṛkaḥ   

puṃjātiviśiṣṭavānaraḥ।

saḥ manuṣyaḥ vānaraṃ vānarīṃ ca nartayati।

gamaḥ

maṇḍūkaḥ, plavaḥ, plavagaḥ, plavaṃgamaḥ, plavakaḥ, ajambhaḥ, ajihmaḥ, ajihvaḥ, alimakaḥ, kaṭuravaḥ, kokaḥ, jihmamohanaḥ, tarantaḥ, toyasarpikā, dardarikaḥ, darduraḥ, nandakaḥ, nandanaḥ, nirjihvaḥ, bhekaḥ, maṇḍaḥ, marūkaḥ, mahāravaḥ, mudiraḥ, meghanādaḥ, rekaḥ, lūlukaḥ, varṣābhūḥ, varṣāhūḥ, vṛṣṭibhūḥ, vyaṅgaḥ, śallaḥ, śāluḥ, śālūkaḥ, śālūraḥ, hariḥ   

saḥ catuṣpādaḥ yaḥ kārdame vasati tathā ca yaḥ jale bhūmau ca dṛśyate।

bālakaḥ maṇḍūkaḥ maṇḍūkī ca etayoḥ madhye bhedaṃ kartum asamarthaḥ।

gamaḥ

nirgamaḥ   

saḥ mārgaḥ yasmāt kimapi vastu bahiḥ āgacchati।

nirgamasya svacchatā sarvadā karaṇīyā।

gamaḥ

aśvaḥ, turagaḥ, turaṅgaḥ, turaṅgamaḥ, vājī, hayaḥ, pītiḥ, pītī, vītiḥ, ghoṭaḥ, ghoṭakaḥ, vāhaḥ, arvā, gandharvaḥ, saindhavaḥ, saptiḥ, hariḥ   

grāmyapaśuḥ- narajātīyaḥ yaḥ vegavān asti।

aśvaḥ rathāya yujyate।

gamaḥ

abhyupagamaḥ   

nikaṭāgamanam।

sāgarataṭasya abhyupagamena saḥ modate।

gamaḥ

nigamaḥ, samūhaḥ, saṃsthā   

śāsakīyaṃ vyavasthāpanamaṇḍalaṃ yad janānāṃ sevārthaṃ kāryaṃ karoti ।

rameśaḥ jalanigame kāryaṃ karoti।

gamaḥ

āgamaḥ   

vyākaraṇe pratyayasya avayavarūpeṇa vihitaḥ varṇaḥ varṇasamudāyo vā yaḥ arthavān nāsti।

bhūyāt ityatra yā iti tipaḥ āgamaḥ asti।

gamaḥ

anuvartisārvajanikanirgamaḥ   

kenacit nigamena haṭṭe svasya bhāgaḥ pūrvaṃ san api punaḥ upalabhyante vā janaiḥ krīyate tādṛśī kriyā।

asmākam udyogasaṃsthāyāḥ anuvartisārvajanikanirgamaḥ adyāpi na prāptaḥ।

gamaḥ

prathamasaṅgamaḥ   

ekaḥ manujaḥ ।

kathāsaritsāgare prathamasaṃgamasya varṇanama vidyate

gamaḥ

saṃyuktāgamaḥ   

ekaḥ āgamaḥ ।

saṃyuktāgamasya ullekhaḥ bauddhasāhitye asti

gamaḥ

sindhusamudrasaṅgamaḥ   

ekaṃ sthānam ।

sindhusamudrasaṅgamasya ullekhaḥ koṣe asti

gamaḥ

godāvarīsaṅgamaḥ   

ekaṃ sthānam ।

godāvarīsaṅgamasya ullekhaḥ kośe vartate

gamaḥ

naigamaḥ   

ekaḥ prācīnaḥ śikṣakaḥ ।

naigamasya ullekhaḥ vivaraṇapustikāyām asti

gamaḥ

cyavanasamāgamaḥ   

padmapurāṇasya aparaṃ nāma ।

cyavanasamāgamasya ullekhaḥ koṣe asti

gamaḥ

dyunadīsaṅgamaḥ   

ekaṃ tīrthasthānam ।

dyunadīsaṅgasya ullekhaḥ kośe vartate

gamaḥ

dyunadīsaṅgamaḥ   

ekaṃ tīrthasthānam ।

dyunadīsaṅgamasya ullekhaḥ rasikaramaṇe asti









Parse Time: 0.748s Search Word: gamaḥ Input Encoding: IAST: gamas