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WordReferenceGenderNumberSynonymsDefinition
ārohaḥ3.3.246MasculineSingularīṣat, abhivyāptiḥ, sīmā, dhātuyogajaḥ
dhātu3.3.72MasculineSingularrātriḥ, veśma
dhātuMasculineSingular
nṛśaṃsaḥ3.1.47MasculineSingularpāpaḥ, dhātukaḥ, krūraḥ
     Monier-Williams
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219 results for dhātu
     
Devanagari
BrahmiEXPERIMENTAL
dhātum. layer, stratum View this entry on the original dictionary page scan.
dhātum. constituent part, ingredient (especially [ and in only] in fine compositi or 'at the end of a compound',where often ="fold" exempli gratia, 'for example' tri-dh/ātu-,threefold etc.; see triviṣṭi--, sapta--, su--) etc. View this entry on the original dictionary page scan.
dhātum. element, primitive matter (equals mahā-bhūta- ) etc. (usually reckoned as 5, viz. kha-or ākāśa-, anila-, tejas-, jala-, bhū-;to which is added brahma- ;or vijñāna- ) View this entry on the original dictionary page scan.
dhātum. a constituent element or essential ingredient of the body (distinct from the 5 mentioned above and conceived either as 3 humours [called also doṣa-]phlegm, wind and bile [ see purīṣa-, māṃsa-, manas-, ];or as the 5 organs of sense, indriyāṇi-[ see sub voce, i.e. the word in the Sanskrit order and , where śrotra-, ghrāṇa-, āsya-, hṛdaya-and koṣṭha-are mentioned as the 5 dhātu- of the human body born from the either] and the 5 properties of the elements perceived by them, gandha-, rasa-, rūpa-, sparśa-and śabda- ;or the 7 fluids or secretions, chyle, blood, flesh, fat, bone, marrow, semen [ rasādi-or rasa-raktādi-,of which sometimes 10 are given, the above 7 and hair, skin, sinews ]) View this entry on the original dictionary page scan.
dhātum. primary element of the earth id est metal, mineral, are (especially a mineral of a red colour) etc. element of words id est grammatical or verbal root or stem etc. (with the southern Buddhists dhātu-means either the 6 elements [see above] ;or the 18 elementary spheres[ dhātu-loka-] ;or the ashes of the body, relics [ see -garbha-]). View this entry on the original dictionary page scan.
dhātua cause, . View this entry on the original dictionary page scan.
dhātumfn. ( dhe-) to be sucked in or drunk (havis-) View this entry on the original dictionary page scan.
dhātuf. equals dhenu-, milch cow View this entry on the original dictionary page scan.
dhātun. (with rauhiṇa-) Name of a sāman- View this entry on the original dictionary page scan.
dhātubhṛtm. "earth-bearer", a mountain View this entry on the original dictionary page scan.
dhātubhṛtm. a robust man View this entry on the original dictionary page scan.
dhātubhṛtmfn. promoting the animal secretions View this entry on the original dictionary page scan.
dhātucandrikāf. Name of work View this entry on the original dictionary page scan.
dhātucandrodayam. Name of work View this entry on the original dictionary page scan.
dhātucintāmaṇim. Name of work View this entry on the original dictionary page scan.
dhātucūrṇan. mineral powder View this entry on the original dictionary page scan.
dhātudīpikāf. Name of gram. work View this entry on the original dictionary page scan.
dhātudrāvakan. "dissolving metals"borax View this entry on the original dictionary page scan.
dhātugaṇam. "list of roots", N View this entry on the original dictionary page scan.
dhātugaṇam. of work View this entry on the original dictionary page scan.
dhātugarbham. (with ) receptacle for ashes or relics, a Dagaba or Dagoba (Sinhalese corruption of pāli- Dhatu-gabbha) View this entry on the original dictionary page scan.
dhātugarbhakumbham. a relic-urn View this entry on the original dictionary page scan.
dhātughnam. "destroying the humours", sour gruel
dhātughoṣāf. Name of work on verbal roots. View this entry on the original dictionary page scan.
dhātugrāhinm. calimine View this entry on the original dictionary page scan.
dhātuhanm. "destroying metals", sulphur View this entry on the original dictionary page scan.
dhātujamfn. produced or derived from a verbal root View this entry on the original dictionary page scan.
dhātujam. or n. bitumen View this entry on the original dictionary page scan.
dhātukamfn. (in fine compositi or 'at the end of a compound') = dhātu-1 View this entry on the original dictionary page scan.
dhātukamn. bitumen View this entry on the original dictionary page scan.
dhātukalpam. Name of work View this entry on the original dictionary page scan.
dhātukāsīsan. red sulphate of iron View this entry on the original dictionary page scan.
dhātukathāf. Name of work View this entry on the original dictionary page scan.
dhātukāvyan. Name of work View this entry on the original dictionary page scan.
dhātukāyam. Name of work View this entry on the original dictionary page scan.
dhātukośam. View this entry on the original dictionary page scan.
dhātukramamālāf. Name of works. on verbal roots. View this entry on the original dictionary page scan.
dhātukriyāf. metallurgy View this entry on the original dictionary page scan.
dhātukṣayam. waste of the humours, consumption View this entry on the original dictionary page scan.
dhātukṣayakāsam. a consumptive cough View this entry on the original dictionary page scan.
dhātukuśalamfn. skilled in metals, metallurgist View this entry on the original dictionary page scan.
dhātulamfn. full of (compound) View this entry on the original dictionary page scan.
dhātulakṣaṇan. Name of work on some Vedic verbs. View this entry on the original dictionary page scan.
dhātumākṣikan. sulphuret of iron View this entry on the original dictionary page scan.
dhātumalan. impure excretion from the fluids of the body, faeces View this entry on the original dictionary page scan.
dhātumalan. lead (the most impure of metals) View this entry on the original dictionary page scan.
dhātumālā f. Name of work on gramm. roots. View this entry on the original dictionary page scan.
dhātumañjarīf. "root-garland", Name of a gramm. work View this entry on the original dictionary page scan.
dhātumāraṇan. Name of a med. work View this entry on the original dictionary page scan.
dhātumārinm. "dissolving metals", sulphur View this entry on the original dictionary page scan.
dhātumāriṇīf. borax View this entry on the original dictionary page scan.
dhātumatmfn. containing elements View this entry on the original dictionary page scan.
dhātumatmfn. abounding in minerals or metals View this entry on the original dictionary page scan.
dhātumattāf. View this entry on the original dictionary page scan.
dhātumayamf(ī-)n. metallic View this entry on the original dictionary page scan.
dhātunāśanan. equals -ghna- View this entry on the original dictionary page scan.
dhātunidānan. Name of a med. work View this entry on the original dictionary page scan.
dhātupam. "chief of the 7 fluids"elementary juice or chyle View this entry on the original dictionary page scan.
dhātupārāyaṇa n. Name of work on verbal roots. View this entry on the original dictionary page scan.
dhātupārāyaṇavṛttif. Name of work on verbal roots. View this entry on the original dictionary page scan.
dhātupārāyaṇīyan. Name of work on verbal roots. View this entry on the original dictionary page scan.
dhātuparyāyadīpikāf. Name of work on grammatical or verbal roots. View this entry on the original dictionary page scan.
dhātuparyāyamañjūṣāf. Name of work on grammatical or verbal roots. View this entry on the original dictionary page scan.
dhātupāṭham. "recital of grammatical roots"Name of an ancient list of roots ascribed to pāṇini-. View this entry on the original dictionary page scan.
dhātupradīpam. Name of work View this entry on the original dictionary page scan.
dhātupradīpikāf. Name of work View this entry on the original dictionary page scan.
dhātuprakaraṇan. Name of work View this entry on the original dictionary page scan.
dhātuprakāśam. Name of work View this entry on the original dictionary page scan.
dhātuprasaktamfn. devoted to alchemy View this entry on the original dictionary page scan.
dhātupratyayapañcakan. Name of work View this entry on the original dictionary page scan.
dhātupratyayapañjikāf. Name of work View this entry on the original dictionary page scan.
dhātupriyāf. Name of a kiṃnarī- View this entry on the original dictionary page scan.
dhātupūjāf. Name of work View this entry on the original dictionary page scan.
dhātupuṣpīf. Grislea Tomentosa (see dhātṛ--). View this entry on the original dictionary page scan.
dhātupuṣpikā f. Grislea Tomentosa (see dhātṛ--). View this entry on the original dictionary page scan.
dhāturahasyan. Name of work on gramm. roots. View this entry on the original dictionary page scan.
dhāturājakan. "chief fluid of the body", semen View this entry on the original dictionary page scan.
dhāturatnākaram. Name of work on gramm. roots. View this entry on the original dictionary page scan.
dhāturatnamālāf. Name of a med. work View this entry on the original dictionary page scan.
dhāturatnamañjarī dhāturatnamañjari f. Name of work on gramm. roots. View this entry on the original dictionary page scan.
dhāturatnamañjari dhāturatnamañjarī f. Name of work on gramm. roots. View this entry on the original dictionary page scan.
dhāturatnāvalīf. Name of work on gramm. roots. View this entry on the original dictionary page scan.
dhāturūpan. Name of work on verbal roots. View this entry on the original dictionary page scan.
dhāturūpādarśam. Name of work on verbal roots. View this entry on the original dictionary page scan.
dhāturūpāvalīf. Name of work on verbal roots. View this entry on the original dictionary page scan.
dhātusādhanan. "complete scheme of verbal roots", Name of work containing paradigms of conjugation. View this entry on the original dictionary page scan.
dhātusamāsam. Name of work on verbal roots. View this entry on the original dictionary page scan.
dhātusambhavam. or n. lead. View this entry on the original dictionary page scan.
dhātusaṃgraha m. Name of work on verbal roots. View this entry on the original dictionary page scan.
dhātusāmyan. equilibrium of the bodily humours, good health View this entry on the original dictionary page scan.
dhātuśekharan. "chief of minerals", green vitriol View this entry on the original dictionary page scan.
dhātuśodhanam. or n. lead View this entry on the original dictionary page scan.
dhātustūpam. (with ) "relic-receptacle", a Dagaba View this entry on the original dictionary page scan.
dhātutaraṃginī f. Name of gram. work View this entry on the original dictionary page scan.
dhātuvādam. metallurgy, alchemy View this entry on the original dictionary page scan.
dhātuvādinm. assayer, metallurgist View this entry on the original dictionary page scan.
dhātuvairinm. "metal-enemy", sulphur View this entry on the original dictionary page scan.
dhātuvallabhan. "friend of metals", borax View this entry on the original dictionary page scan.
dhātuvikāram. equals -kṣaya- View this entry on the original dictionary page scan.
dhātuviṣf. equals -mala-, lead View this entry on the original dictionary page scan.
dhātuviṣan. a mineral poison View this entry on the original dictionary page scan.
dhātuvṛttif. commentator or commentary on verbal roots, (with mādhavīyā-) sāyaṇa-'s commentator or commentary on View this entry on the original dictionary page scan.
akṣarasadhātun. a particular manner of singing, View this entry on the original dictionary page scan.
ārdhadhātukamf(ā-)n. (fr. ardha-dhātu-),"applicable to the shorter form of the verbal base", a technical N. given to the terminations of the perfect tense and bened. and to any Pratyaya (q.v) except the personal terminations of the conjugational tenses in P. and A1., and except the pratyaya-s which have the anubandha- ś- View this entry on the original dictionary page scan.
ārdhadhātukīyamfn. belonging or relating to an ārdhadhātuka- View this entry on the original dictionary page scan.
aṣṭadhātum. plural the eight metals collectively (as gold, silver, copper, tin, lead, brass, iron, and steel). View this entry on the original dictionary page scan.
ayugdhātumfn. having an odd number of elements or component parts View this entry on the original dictionary page scan.
babhrudhātum. red ochre View this entry on the original dictionary page scan.
bhūriprayogagaṇadhātuṭikāf. Name of a commentator or commentary on a dhātu-pāṭha-. View this entry on the original dictionary page scan.
brahmadhātum. an essential portion of brahma- View this entry on the original dictionary page scan.
caturdhātumfn. fourfold (a term in music). View this entry on the original dictionary page scan.
dharmadhātum. "the element of law or of existence", one of the 18 dhātu-s of the Buddhists View this entry on the original dictionary page scan.
dharmadhātum. a buddha- (whose essence is law) View this entry on the original dictionary page scan.
dharmadhātuniyatam. a particular samādhi- View this entry on the original dictionary page scan.
dharmadhātuparirakṣiṇīf. Name of a kiṃ-narī- View this entry on the original dictionary page scan.
dharmadhātuvāgīśvaram. Name of a Buddhist deity. View this entry on the original dictionary page scan.
dvidhātumfn. (musical piece) consisting of 2 parts, twofold View this entry on the original dictionary page scan.
dvidhātum. Name of gaṇeśa- (see -deha-) View this entry on the original dictionary page scan.
ekadhātumfn. consisting of one part or element. View this entry on the original dictionary page scan.
gairikadhātum. idem or 'f. red chalk ' View this entry on the original dictionary page scan.
gaṇadhātuparibhāṣāf. Name of a grammatical treatise. View this entry on the original dictionary page scan.
ghanadhātum. "inspissated element of the body", lymph View this entry on the original dictionary page scan.
giridhātum. (equals -ja-) red chalk View this entry on the original dictionary page scan.
giridhātum. plural mountain-minerals, 63, 18. View this entry on the original dictionary page scan.
girigairikadhātufor girer gair- View this entry on the original dictionary page scan.
himadhātum. "having cold minerals" View this entry on the original dictionary page scan.
kāmadhātum. the region of the wishes, seat of the kāmāvacara- View this entry on the original dictionary page scan.
kṣaudradhātum. a kind of mineral substance (= mākṣika-) View this entry on the original dictionary page scan.
lokadhātumf. a region or part of the world View this entry on the original dictionary page scan.
lokadhātumf. Name of a particular division of the world View this entry on the original dictionary page scan.
mādhavīyadhātuvṛttif. Name of a treatise on Sanskrit roots by sāyaṇa- (dedicated to his brother mādhava-). View this entry on the original dictionary page scan.
madhudhātum. pyrites View this entry on the original dictionary page scan.
mahādhātum. "great metal or element", gold View this entry on the original dictionary page scan.
mahādhātum. lymph View this entry on the original dictionary page scan.
mahādhātum. Name of śiva- (equals meru-parvata- ) View this entry on the original dictionary page scan.
mākṣikadhātum. pyrites (also kaḥdhātuḥ-). View this entry on the original dictionary page scan.
mākṣīkadhātum. pyrites View this entry on the original dictionary page scan.
manodhātum. the sphere of the mind or intellect (with one of the 18 elementary spheres) View this entry on the original dictionary page scan.
mūladhātum. lymph View this entry on the original dictionary page scan.
nāmadhātum. a verbal base derived from a noun View this entry on the original dictionary page scan.
nānādhātu(in compound), various minerals or gramm. roots View this entry on the original dictionary page scan.
nānādhātuprckriyāf. Name of a gramm. work View this entry on the original dictionary page scan.
nānādhātusamākīrnamfn. filled with various minerals View this entry on the original dictionary page scan.
nānādhātuśatan. a hundred various minerals View this entry on the original dictionary page scan.
navaratnadhātuvivādam. Name of work View this entry on the original dictionary page scan.
nirvāṇadhātum. the region of nirvāṇa- View this entry on the original dictionary page scan.
padasadhātun. a manner of singing View this entry on the original dictionary page scan.
parvatadhātum. "mountains-metal", ore, View this entry on the original dictionary page scan.
pradhānadhātum. "chief element of the body", semen virile View this entry on the original dictionary page scan.
pratyayadhātum. the stem of a nominal verb View this entry on the original dictionary page scan.
pravaradhātum. precious metal View this entry on the original dictionary page scan.
raktadhātum. red chalk or orpiment, earth, ruddle View this entry on the original dictionary page scan.
raktadhātum. copper View this entry on the original dictionary page scan.
raṅgadhātum. red ochre View this entry on the original dictionary page scan.
rasadhātum. "fluid metal", quicksilver View this entry on the original dictionary page scan.
rūpadhātum. the element of form, original seat or region of form (with Buddhists;the other two element being kāma-dh- q.v,and arūpa-dh-,"the element of formlessness") View this entry on the original dictionary page scan.
sadhātuSee pada-sadhātu-. View this entry on the original dictionary page scan.
sahalokadhātum. the world inhabited by men, the earth View this entry on the original dictionary page scan.
śailadhātum. a mineral View this entry on the original dictionary page scan.
śailadhātujan. a kind of mineral resin View this entry on the original dictionary page scan.
saptadhātumf(u-)n. (t/a--) consisting of 7, 7-fold View this entry on the original dictionary page scan.
saptadhātumf(u-)n. consisting of 7 constituent elements (as the body) View this entry on the original dictionary page scan.
saptadhātum. Name of one of the ten horses of the Moon View this entry on the original dictionary page scan.
saptadhātum. plural the 7 constituent elements of the body (viz. chyle, blood, flesh, fat, bone, marrow, and semen) View this entry on the original dictionary page scan.
saptadhātukamfn. consisting of 7 elements (See prec.) View this entry on the original dictionary page scan.
saptadhātumayamf(ī-)n. made of 7 various metals or elements View this entry on the original dictionary page scan.
saptadhātuvarūthakamfn. having the 7 constituent elements of the body for a chariot-guard View this entry on the original dictionary page scan.
śarīradhātum. a chief constituent of the body (flesh, blood etc.) View this entry on the original dictionary page scan.
śarīradhātum. a relic of buddha-'s body (such as a bone, tooth, a hair, or nail) View this entry on the original dictionary page scan.
sārvadhātukamfn. (fr. sarva-dhātu-) applicable to the whole of a radical term or to the complete form of the verbal base (after the conjugational characteristics or vikaraṇa-s are affixed in the four conjectural or special tenses;in veda- often confounded with the ārdhadhātuka-s q.v) View this entry on the original dictionary page scan.
sārvadhātukan. Name of the verbal terminations of the four conjectural tenses (proper , imperfect tense Potential,and imperative), and of all the root affixes (such as śānac-and śatri-) which have an indicatory J View this entry on the original dictionary page scan.
sarvalokadhātuvyavalokanam. Name of a samādhi- View this entry on the original dictionary page scan.
sattvadhātum. the animal sphere, animated nature View this entry on the original dictionary page scan.
saumyadhātum. " soma--like element", the phlegmatic humour View this entry on the original dictionary page scan.
śavalokadhātu wrong reading for saha-l-. View this entry on the original dictionary page scan.
siddhadhātum. perfected mineral, quicksilver View this entry on the original dictionary page scan.
śilādhātum. "rock-mineral", chalk View this entry on the original dictionary page scan.
śilādhātum. yellow ochre View this entry on the original dictionary page scan.
śilādhātum. red chalk View this entry on the original dictionary page scan.
śilādhātum. a white fossil substance View this entry on the original dictionary page scan.
śilādhātum. an aluminous earth of a white or yellowish colour View this entry on the original dictionary page scan.
sitadhātum. a white mineral View this entry on the original dictionary page scan.
sitadhātum. chalk View this entry on the original dictionary page scan.
śivadhātum. " śiva-'s essence", quicksilver View this entry on the original dictionary page scan.
śivadhātum. śiva-'s mineral, milk-stone, opal or chalcedony View this entry on the original dictionary page scan.
śleṣmadhātum. the phlegmatic humour View this entry on the original dictionary page scan.
sudhātumfn. well-founded, secure View this entry on the original dictionary page scan.
sudhātumfn. well off, wealthy View this entry on the original dictionary page scan.
sudhātudakṣiṇamfn. (-dh/ā-) (prob.) one on whom the sacrificial fee is well conferred, worthy of the sacrificial fee (according to to Scholiast or Commentator"one who receives precious metal as a sacrificial fee")
śukladhātum. a white mineral, chalk View this entry on the original dictionary page scan.
supadmadhātupāṭham. Name of work View this entry on the original dictionary page scan.
suraṅgadhātum. red chalk View this entry on the original dictionary page scan.
svacchadhātukan. an alloy of silver and gold View this entry on the original dictionary page scan.
svarṇadhātum. red ochre View this entry on the original dictionary page scan.
śvetadhātum. chalk View this entry on the original dictionary page scan.
śvetadhātum. opal or chalcedony View this entry on the original dictionary page scan.
śvetadhātum. any white mineral View this entry on the original dictionary page scan.
svopajñadhātupāṭhavivaraṇam. Name of work View this entry on the original dictionary page scan.
tāmradhātum. red chalk View this entry on the original dictionary page scan.
tāmradhātum. (dhātu tāmra-,"red metal", copper ) . View this entry on the original dictionary page scan.
tiktadhātum. "bitter elementary substance (of the body)", bile View this entry on the original dictionary page scan.
traidhātukan. the 3 worlds View this entry on the original dictionary page scan.
traidhātukasamatāf. equilibrium of the three elements, . View this entry on the original dictionary page scan.
tridhātumfn. consisting of 3 parts, triple, threefold (used like Latin triplexto denote excessive) View this entry on the original dictionary page scan.
tridhātum. (scilicet puroḍ/āśa-) Name of an oblation ( tridhātutva -tv/a- n.abstr.) View this entry on the original dictionary page scan.
tridhātum. gaṇeśa- View this entry on the original dictionary page scan.
tridhātum. Name of a man
tridhātun. the triple world View this entry on the original dictionary page scan.
tridhātun. the aggregate of the 3 minerals or of the 3 humours View this entry on the original dictionary page scan.
tridhātukamfn. consisting of 3 humours View this entry on the original dictionary page scan.
tridhātukam. gaṇeśa- View this entry on the original dictionary page scan.
tridhātuśṛṅgamfn. having a tripartite horn (agni-), View this entry on the original dictionary page scan.
tridhātutvan. tridhātu
triviṣṭidhātumfn. threefold View this entry on the original dictionary page scan.
upadhātum. a secondary mineral, semi-metal (seven are specified: svarṇa-mākṣika-,pyrites; tāra-mākṣika-,a particular white mineral; tuttha-,sulphate of copper; kāṃsya-,brass; rīti-,calx of brass; sindūra-,red lead; śilājatu-,red chalk) View this entry on the original dictionary page scan.
upadhātum. secondary secretions and constituents of the body (viz. the milk, menses, adeps, sweat, teeth, hair, and lymph) View this entry on the original dictionary page scan.
vasudhātukārikāf. Name of work View this entry on the original dictionary page scan.
vāyudhātum. the element air or wind View this entry on the original dictionary page scan.
viṣamadhātumfn. having the bodily humors unequally proportioned, unhealthy View this entry on the original dictionary page scan.
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dhātu धातुः [धा-आधारे तुन्] 1 A constituent or essential part, an ingredient. -2 An element, primary or elementary substance, i. e. पृथिवी, अप्, तेजस्, वायु and आकाश; Bhāg.7.15.6. -3 A secretion, primary fluid or juice, essential ingredients of the body (which are considered to be 7:-- रसासृङ्मांसमेदो$स्थिमज्जाशुक्राणि धातवः, or sometimes ten if केश, त्वच् and स्नायु be added); Mb.3.213.1. -4 A humour or affection of the body, (i.e. वात, पित्त and कफ); यस्यात्मबुद्धिः कुणपे त्रिधातुके Bhāg.1.84.13. -5 A mineral, metal, metallic ore; न्यस्ताक्षरा धातुरसेन यत्र Ku.1.7; त्वामालिख्य प्रणयकुपितां धातुरागैः शिलायाम् Me.17; R.4.71; Ku.6.51. -6 A verbal root; भूवादयो धातवः P.I.3.1; पश्चादध्ययनार्थस्य धातोरधिरिवाभवत् R.15.9. -7 The soul. -8 The Supreme Spirit; धातुप्रसादान्महिमानमात्मनः Kaṭha. -9 An organ of sense. -1 Any one of the properties of the five elements, i. e. रूप, रस, गन्ध, स्पर्श and शब्द; तत्र तत्र हि दृश्यन्ते धातवः पाञ्चभौतिकाः । तेषां मनुष्यास्तर्केण प्रमाणानि प्रचक्षते Mb.6.5.11. -11 A bone. -12 A part, portion. -13 A fluid mineral of a red colour. -14 Ved. A supporter. -15 Anything to be drunk, as milk &c. -f. A milch cow. -Comp. -उपलः chalk. -काशीशम्, -कासीसम् red sulphate of iron. -कुशल a. skilful in working in metals, metallurgist. -क्रिया metallurgy, mineralogy -क्षयः waste of the bodily humours, a wasting disease, a kind of consumption. -गर्भः, -स्तपः a receptacle for ashes, Dagoba; Buddh. ˚कुम्भः a relic urn. -ग्राहिन् m. calamine. -घ्नम्, -नाशनम् sour gruel (prepared from the fermentation of rice-water). -चूर्णम् mineral powder. -जम् bitumen -द्रावकः borax. -पः the alimentary juice, the chief of the seven essential ingredients of the body. -पाठः a list of roots arranged according to Pāṇini's grammatical system (the most important of these lists called धातुपाठ being supposed to be the work of Pāṇini himself, as supplementary to his Sūtras). -पुष्टिः f. nutrition of the bodily humours. -प्रसक्त a. devoted to alchemy; -भृत् m. a mountain. -मलम् 1 impure excretion of the essential fluids of the body; कफपित्तमलाः केशः प्रस्वेदो नखरोम च । नेत्रविट् चक्षुषः स्नेहो धातूनां क्रमशो मलाः ॥ Suśruta. -2 lead. -माक्षिकम् 1 sulphuret of iron. -2 a mineral substance. -मारिणी borax. -मारिन् m. sulphur. -रसः a mineral or metalic fluid; न्यस्ताक्षरा धातुरसेन यत्र (भूर्जत्वचः) Ku.1.7. -राजकः, -कम् semen. -वल्लभम् borax. -वादः 1 mineralogy, metallurgy. -2 alchemy. -वादिन् m. a mineralogist. -विष् f. lead. -वैरिन् m. sulphur. -शेखरन् green sulphate of iron, green vitriol. -शोधनम्, -संभवम् lead. -साम्यम् good health, (equilibrium of the three humours). -हन् m. sulphur.
dhātukaḥ धातुकः कम् Bitumen.
dhātumat धातुमत् a. Rich or abounding in metals. ˚ता richness in metals; अकालसंध्यामिव धातुमत्ताम् (शिखरैर्बिभर्ति) Ku.1.4.
dhātumaya धातुमय a. Full of metals, abounding in red minerals; अधित्यकायामिव धातुमय्यां (लोध्रद्रुमं ददर्श) R.2.29.
upadhātu उपधातुः An inferior metal, semi-metal. They are seven; सप्तोपधातवः स्वर्णं माक्षिकं तारमाक्षिकम् । तुत्थं कांस्यं च रातिश्च सुन्दूरं च शिलाजतु ॥ -2 A secondary secretion of the body (six in number); e. g. milk, menses, adeps, sweat, teeth, hair, and lymph; स्तन्यं रजो वसा स्वेदो दन्ताः केशास्त- थैव च । औजस्यं सप्तधातूनां क्रमात्सप्तोपधातवः ॥
sārvadhātuka सार्वधातुक a. (-की f.) Applicable to the whole of a radical term, or to the complete form of the verbal base after the conjugational characteristics have been affixed, i.e. to the four conjugational or special tenses. -कम् N. of the verbal terminations of the four conjugational tenses (strictly, the personal terminations of all tenses and moods except the Perfect and Benedictive and the affixes distinguished by a mute श्).
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dhātu a. suitable for sucking.
dhātu m. layer; component part (--°ree; a.); element (five are assumed: ether, air, fire, earth, water); elementary consti tuent of the body (seven are assumed: ali mentary juice, blood, flesh, fat, bone, marrow, semen; or five: ear, nose, mouth, heart, ab domen; or three=dosha: wind, gall, phlegm); elementary constituent of the earth or of mountains: ore, mineral, metal, esp. red chalk; verbal element, verbal root orbase.
dhātukuśala a. skilled in metal lurgy; -kriyâ, f. metallurgy; -garbha-kum bha, m. ash-pot; -ghoshâ, f. T. of a work on verbal roots; -kûrna, n. mineral powder; -pâtha, m. list of verbal roots (ascribed to Pânini); -mat, a. containing elements; abounding in minerals: -tâ, f. richness in minerals; -maya, a. (î) consisting of or a bounding in metals or minerals; -vâda, m. art of assaying, metallurgy; alchemy; -vâd in, m. assayer; -visha, n. mineral poison; -vritti, f. (Sâyana's) commentary on the verbal roots.
ārdhadhātuka a. added to the weak or unmodified root (suffix).
tridhātu a. threefold; n. the triple world.
sahalokadhātu m. f. world inhabited by men, earth; -vatsa, a. with the calf; -vasati, f. common or joint dwelling place; -vârshneya-sârathi, a. together with Vârshneya the charioteer; -vâsa,m. dwelling together, community of abode; -vâsin, a. dwelling together; m. fellow-denizen, neighbour; -vâhana, a. together with their vehicles; (á)-vîra, a. together with men (V.); -vriddhi kshaya-bhâva, a. sharing the increase and wane (of the moon); -séyya, n. lying toge ther (RV.1).
sārvadhātuka a. applying to the whole root (i. e. the extended verbal root of the present base); -bhautika, a. affecting all beings; -bhaumá, a. [sarva-bhûmi] re lating to, prevailing or ruling over the whole earth; m. universal monarch, emperor; N. of the elephant of the northern quarter, vehicle of Kubera; -laukika, a. (î) known to or prevailing throughout the whole world, universal, general; permitted to every one; -varn-ika, a. of every kind; belonging or common to all the castes; -vedasa, n. entire property: -dakshina, a. attended with the bestowal of one's entire property as a fee (sacrifice); -½âyusha, a. having entire vital ity, thoroughly vigorous (Br.).
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dhātu katkaṭaḥ (KSA. kakkaṭaḥ) TS.5.5.15.1; KSA.7.5.
dhātu prasādān mahimānam īśam (KU. ātmanaḥ) TA.10.10.1d; MahānU.8.3d; KU.2.20d; śvetU.3.20d.
dhātur ādhipatyam VS.14.24; TS.4.3.9.1; MS.2.8.5: 109.11; KS.17.4; 21.1; śB.8.4.2.5.
dhātur daśamī VS.25.4; TS.5.7.22.1; MS.3.15.5: 179.5. See dhātur navamī.
dhātur devasya satyena AVś.2.36.2c; AVP.2.21.3c.
dhātur dyutānāt savituś ca viṣṇoḥ RV.10.181.1c--3c; ArS.2.5c.
dhātur dhātājāyata AVś.11.8.9d.
dhātur navamī KSA.13.12. See dhātur daśamī.
dhātuś ca yonau sukṛtasya loke TS.1.1.10.2c; 3.5.6.2c; TB.3.3.10.2; Mś.1.3.5.17c; ApMB.1.5.16c,17c; MG.1.11.19c; VārG.14.24c. Cf. under ṛtasya yonau su-.
dhātus tāḥ sarvāḥ pavanena pūtāḥ TA.6.3.2c.
tridhātu gā adhi jayāsi goṣu # RV.6.35.2c.
tridhātu patatho vir na parṇaiḥ # RV.1.183.1d.
tridhātu śarmaṇā pātam asmān # RV.8.40.12c.
tridhātubhir aruṣībhir vayo dadhe # RV.9.111.2f; SV.2.942f.
tridhātu madhu kriyate sukarmabhiḥ # RV.9.70.8d.
tridhātum uttame pade # RV.8.51 (Vāl.3).4b.
tridhātu yad varūthyam # RV.8.47.10c.
tridhātur arko rajaso vimānaḥ # ArS.3.12c. See arkas tridhātū.
tridhātu rāya ā suvā vasūni # RV.3.56.6c.
tridhātu vāraṇaṃ madhu # RV.9.1.8c. See tridhātu sāraghaṃ.
tridhātu śarma vahataṃ śubhas patī # RV.1.34.6d.
tridhātuśṛṅgo vṛṣabho vayodhāḥ # RV.5.43.13d.
tridhātu sāraghaṃ madhu # JB.2.396. See tridhātu vāraṇaṃ.
triviṣṭidhātu pratimāṇam ojasaḥ # RV.1.102.8a.
dadhātu naḥ savitā suprajām iṣam # RV.4.53.7b; AB.1.13.19.
dadhātu pratikāmyam # AVś.6.60.3d.
dadhātu ratnam amṛteṣu jāgṛviḥ # RV.3.26.3d.
mandhātur dasyuhantamam # RV.8.39.8d.
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"dhātu" has 43 results.
     
dhātua root; the basic word of a verbal form,defined by the Bhasyakara as क्रियावचनो धातुः or even as भाववचने धातु:, a word denoting a verbal activity. Panini has not defined the term as such, but he has given a long list of roots under ten groups, named dasagani, which includes about 2200 roots which can be called primary roots as contrasted with secondary roots. The secondary roots can be divided into two main groups ( l ) roots derived from roots ( धातुजधातवः ) and (2) roots derived from nouns ( नामधातवः ). The roots derived from roots can further be classified into three main subdivisions : (a) causative roots or णिजन्त, (b) desiderative roots or सन्नन्त, (c) intensive roots or यङन्त and यङ्लुगन्त: while roots derived from nouns or denominative roots can further be divided into क्यजन्त, काम्यजन्त, क्यङन्त, क्यषन्त, णिङन्त, क्विबन्त and the miscellaneous ones ( प्रकीर्ण ) as derived from nouns like कण्डू( कण्ड्वादि ) by the application of the affix यक् or from nouns like सत्य,वेद, पाश, मुण्ड,मिश्र, et cetera, and others by the application of the affix णिच्. Besides these, there are a few roots formed by the application of the affix अाय and ईय (ईयङ्). All these roots can further be classified into Parasmaipadin or Parasmaibhasa, Atmanepadin or Atmanebhasa and Ubhayapadin. Roots possessed of a mute grave ( अनुदात्त ) vowel or of the mute consonant ङ् added to the root in the Dhatupatha or ending in the affixes यड्, क्यङ् et cetera, and others as also roots in the passive voice are termed Atmanepadin: while roots ending with the affix णिच् as also roots possessed of a mute circumflex vowel or a mute consonant ञ़़् applied to them are termed Ubhayapadin. All the rest are termed Parasmaipadin. There are some other mute letters or syllables applied by Panini to the roots in his Dhatupatha for specific purposes; exempli gratia, for example ए at the end to signify prohibition of vrddhi to the penultimate अ in the aorist, exempli gratia, for example अकखीत् confer, compare P. VII.2.5; इर् to signify the optional substitution of अ or अङ् for the affix च्लि of the aorist, exempli gratia, for example अभिदत्, अभैत्सीत् ; confer, compare P.III. 1.57; उ to signify the optional application of the augment इ ( इट् ) before क्त्वा exempli gratia, for example शमित्वा, शान्त्वा; confer, compare P.VII. 2. 56; ऊ to signify the optional application of the augment इ ( इट् ) exempli gratia, for example गोप्ता, गेीपिता, confer, compare P.VII.2.44; अा to signify the prohibition of the augment इट् in the case of the past passive voice. participle. exempli gratia, for example क्ष्विण्णः, स्विन्नः, confer, compare P. VII.2.16; इ to signify the addition of a nasal after the last vowel e. g. निन्दति from निदि, confer, compare P. VII.1.58: ऋ to signify the prohibition of ह्रस्व to the penultimate long vowel before णिच्, e. g. अशशासत्, confer, compare P.VII. 4.2;लृ to signify the substitution of अङ् for च्लि in the aorist, exempli gratia, for example अगमत् confer, compare P. III.1.55: ओ to signify the substitution of न् for त् of the past passive voice.participle. exempli gratia, for example लग्नः, अापीनः, सूनः, दून: et cetera, and others; confer, compare P. VIII. 2.45. Besides these,the mute syllables ञि, टु and डु are prefixed for specific purposes; confer, compare P. III.2.187, III.3.89 and III. 3.88. The term धातु is a sufficiently old one which is taken by Panini from ancient grammarians and which is found used in the Nirukta and the Pratisakhya works, signifying the 'elemental (radical)base' for nouns which are all derivable from roots according to the writers of the Nirukta works and the grammarian Siktaayana; confer, compare नाम च धातुजमाह निरुक्ते व्याकरणे शकटस्य च तोकम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. III.3.1. Some scholars have divided roots into six categories; confer, compare तत्र धातवः षोढा (a) परिपठिताः भूवादयः, (b) अपरिपठता अान्दोलयत्यादयः, (c) परिपठितापरिपठिताः ( सूत्रपठिताः ) स्कुस्कम्भस्तम्भेत्यादयः, (d) प्रत्ययधातवः सनाद्यन्ताः, (e) नामघातवः कण्ड्वादयः, (f) प्रत्ययनामधातवः होडगल्भक्ली. बप्रभृतयः; cf Sringara Prak. I. For details see M.Bh. on P.I.3.I as also pp 255, 256 Vol. VII Vyakarana-Mahabhasya published by the D.E. Society, Poona.
ārdhadhātukaa term used in contrast to the term सार्वधातुक for such verbal and kṛt affixes, as are not personal endings of verbs nor marked with the mute letter श् confer, compare तिङ्शित् सार्वधातुकम् । आर्धधातुकं शेषः। P.III.4.113 and 114. The personal endings of verbs in the perfect tense and the benedictive mood are termed ārdhadhātuka, confer, compare P. III. 4.115, 116; while both the terms are promiscuously found utilised in the Vedic Literature; confer, compare P. III. 4. 117. The main utility of the ārdhadhātuka term is the augment इ ( इट् ) to be prefixed to the ārdhadhātuka affixes. The term आर्धधातुका was in use in works of the old Vaiyākaraṇas; confer, compare अथवा आर्धधातुकासु इति वक्ष्यामि कासु आर्धधातुकासु । उक्तिषु युक्तिषु रूढिषु प्रतीतिषु श्रुतिषु संज्ञासु M.Bh. on II. 4.35. It cannot be said how the term ārdhadhātuka originatedition Probably such affixes or pratyayas, like the kṛt affixes generally, as could be placed after certain roots only were called ārdhadhātuka, as contrasted with the verbal and the present participle affixes which were termed sārvadhātuka on account of their being found in use after every root.
ārdhadhātuold term for आर्धधातुक; see आर्धधातुक.
ārdhadhātukādhikārathe topic or section in Pāṇini's grammar where operations, caused by the presence of an ārdhadhātuka affix ahead, are enumerated, beginning with the rule आर्धधातुके VI.4.46 and ending with न ल्यपि VI.4.69, Such operations are summed up in the stanza अतो लोपो चलोपश्च णिलोपश्च प्रयोजनम् । आल्लोप इत्वमेत्वं च चिण्वद्भावश्च सीयुटि; Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). as also Kāś, on VI.4.46.
kātantradhātuvṛttiascribed to Durgasiṁha's Kātantra-Sūtravṛtti., the famous commentator of the Kātantra Sūtras who lived in the ninth or the tenth century.
kātantradhātuvṛttiṭīkāa commentary ascribed to Ramanātha and called Manoramā on the Kātantradhātuvṛtti of Durgasiṁha's Kātantra-Sūtravṛtti.. See कातन्त्रधातुवृत्ति a reference to some preceding word, not necessarily on the same page..
dhātukalpalatikāa short treatise on the roots of the different conjugations written by a grammarian named Dhananjaya.
dhātupāṭha(1)name given in general to the several collections of roots given generally with their meanings by grammarians belonging to the various different schools of grammar. These collections are given as necessary appendices named खिल to their grammars by the well known grammarians of Sanskrit such as Panini, Sakatayana, and others; (2) a small treatise on roots written by Bhimasena of the 14th century.
dhātupāṭhavṛttia commentary on the Dhatupatha by Nagesa.
dhātupārāyaṇaa grammatical treatise dealing with roots written as a supplementary work by Jumaranandin to his grammar work called Rasavati,which itself was a thoroughly revised and enlarged edition of the रसवती a commentary written by Kramadisvara on his own grammar named संक्षिप्तसार.Jumaranandin is believed to have been a Jain writer who lived in the fifteenth century A.D.
dhātupratyayapañjikāa work dealing with verbal forms written by Dharmakirti, a Jain grammarian of the eighth century.
dhātupradīpaa work dealing with verbal forms written by Maitreya Raksita, a Buddhist writer and a famous grammarian belonging to the eastern part of India who lived in the middle of the twelfth century. He is believed to have written many scholarly works in connection with Panini's grammar out of which the Tantrapradipa is the most important one. The work Dhatupradipa is quoted by Saranadeva, who was a contemporary of Maitreya Raksita, in his Durghatavrtti on P. II. 4. 52.
dhātumālāa work on roots in verseform attributed to a grammarian named Isvarakanta.
dhāturatnamañjarīa treatise dealing with roots believed to have been written by Ramasimhavarman.
dhāturatnākaraa work dealing with roots believed to have been written by Narayana who was given the title वन्द्य. He lived in the seventeenth century; a work named सारावलि व्याक्ररण is also believed to have been written by him.
dhāturatnāvalīa short list of the important roots from the Dhatuptha of Panini, given in verse by चोक्कनाथ a grammarian of the 17th century.
dhātulopaan elision of a portion of a root; confer, compare न धातुलेप अार्धधातुके, P.I.1 4.
dhātuvṛttia general term applied to a treatise discussing roots, but specifically used in connection with the scholarly commentary written by Madhavacārya, the reputed scholar and politician at the court of the Vijayanagara kings in the fourteenth century, on the Dhatupatha ot Panini. The work is generally referred to as माधवीया-धातुवृति to distinguish it from ordinary commentary works called also धातुवृत्ति written by grammarians like Wijayananda and others.
dhātuvyākaraṇaa grammar dealing with Verbs believed to have been written by Vangasena.
nāmadhātua denominative root; the term सुब्धातु is also used for नामधातु; confer, compare सुब्धातुर्नामधातुरभिधीयते Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. on P. VI. 1.3. See the word धातु.
pratyayadhātua term applied to secondary roots which are formed by adding affixes like णिच् , सन् , यङ् et cetera, and others to primary roots or by the addition of affixes like क्विप्, क्यच् , कायच् et cetera, and others to nouns; e. g. कामय, ह्यारय, चिकीर्ष, जिहीर्ष, जेघ्रीय,चेकीय, गङ्गीय, राजाय, पुत्रकाम्य et cetera, and others; confer, compare सनाद्यन्ता धातवः P.1II.. 1.32; cf also प्रत्ययधातु । गोपायति, धूपायति, ऋतीयते Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on VI. 1.162 Vart.3.
mādhavīyā-dhātuvṛttia learned gloss on the धातुपाठ of Paanini by माधव. See माधव.
lasārvadhātukaa personal ending substituted for ल् which in certain cases gets the grave accent in, spite of the general rule that affixes ( which include personal endings ) are acute; confer, compare तास्यनुदात्तेन्डिद्दुपदेशाल्लसार्वधातुकमह्न्विङोः P. VI. 1. 186.
sārvadhātukaa term used in Panini's grammar for affixes applied to verbs, such as the personal endings and those krt affixes which are marked with.the mute letter श्; confer, compare तिङ् शित्सार्वधातुकम् P. III. 4. 113. The term was taken into his grammar by Panini from ancient grammar works and thence in their grammars by other grammarians; confer, compare सार्वधातुकमिति पूर्वाचार्यप्रसिद्धा संज्ञेयं निरन्वया, स्वभावान्नपुंसकलिङ्गमिति। Trilok-commentary on Kat. III. 1.34, The term सार्वधातुका also was used by ancient grammarians before Panini; confer, compare अापिशलास्तुरुस्तुशम्यमः सर्वधातुकासु च्छन्दसीति पठन्ति. Kāśikā of Jayāditya and Vāmana. on P. VII. 3.95.
subdhātua root formed from a noun or a subanta by the addition of any of the following affixesक्यच् ( by P. III. 1.8, 10 and l9), काम्यच् (by P.III.1.9), क्यङ् (by P. III.1.1 1, 12 and 14-18), क्यष् (by P.III.1.13),णिङ् (by P III.1.20), णिच् (by P.III.1.21 and 25) and यक् (by P.III.1.27)and also by क्विप् or zero affix by P. III. b.l l Varttika 3. All these formations ending with the affixes mentioned a reference to some preceding word, not necessarily on the same page. are termed roots by the rule सनाद्यन्ता धातव: (P.III. 1. | 32) and are regularly conjugated in all the ten tenses and moods with the general conjugational sign शप् added to them in the conjugational tenses, and स्य, तास् and others in the other tenses and moods, and have verbal derivatives also formed by the addition of suitable krt affixes.
haimadhātuvyākhyāwritten by a Jain grammarian named पुण्यसुंदर which is similar to the Madhaviya Dhatuvrtti,
aṭ(1)token term standing for vowels and semi-vowels excepting l ( ल्) specially mentioned as not interfering with the substitution of ṇ ( ण् ) for n ( न् ) exempli gratia, for example गिरिणा, आर्येण, खर्वेण et cetera, and others Sec P.VIII.4.2; (2) augment a (अट्) with an acute accent, which is prefixed to verbal forms in the imperfect and the aorist tenses and the conditional mood. exempli gratia, for example अभवत्, अभूत्, अभविष्यत् Sec P.IV.4.71; (3) augment a ( अट् ) prescribed in the case of the roots रुद्, स्वप् et cetera, and others before a Sārvadhātuka affix beginning with any consonant except y ( य्), exempli gratia, for example अरोदत्, अस्वपत्, अजक्षत्, आदत् et cetera, and others; see P.VII.3, 99, 100;(4) augment a ( अट् ) prefixed sometimes in Vedic Literature to affixes of the Vedic subjunctive (लेट्) exempli gratia, for example तारिवत्, मन्दिवत् et cetera, and others see P.III.4.94.
anavasthitaundetermined, indefinite; See M.Bh. quoted a reference to some preceding word, not necessarily on the same page. on अनवस्थान; cf also आर्धधातुकीयाः सामान्येन भवन्ति अनवस्थितेषु प्रत्ययेषु । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.1.56; III.1.4, VII.2.10, VII.4.9. The substitutes caused by an ārdhadhātuka affix are, in fact, effected by virtue of the prospective application of the ārdhadhātuka affix before its actual application.
aniṭ(1)not admitting the augment इट् to be prefixed to it; the term is strictly to be applied to ārdhadhātuka affixes placed after such roots as have their vowel characterized by a grave accent ( अनुदात्तस्वर ); the term अनिट् being explained as अनिडादि qualifying the अार्धधातुक affix; (2) in a secondary way, it has become customary to call such roots अनिट् as do not allow the augment इट् to be prefixed to an ārdhadhātuka affix placed after them. Such roots are termed अनुदात्त verily because they are possessed of an anudātta vowel. e. g. कृ, भृ, जि, गम् , हन् et cetera, and others as against भु, धू, तॄ, श्वि, वृ, वद्, फल्, चल्, et cetera, and others which have their vowel characterized by an acute (उदात्त ) accent. For a complete list of such roots see the well-known stanzas given in the Siddhāntakaumudī incidentally on अात्मनेपदेष्वनतः P. VII.1.5. ऊदॄदन्तैर्यौतिरुक्ष्णुशीङ्स्नु....निहताः स्मृताः ॥ १ ॥ शक्लृपच्मुचिरिचवच्विच् .........धातवो द्व्यधिकं शतम् ॥ as also some lists by ancient grammarians given in the Mahābhāṣya on एकाच उपदेशेनुदात्तात्. P. VII. 2.10 or in the Kāśikā on the same rule P. VII.2.10.
aniṭkārikā(1)name given to Stanzas giving a complete list of such roots as do not allow the augment इ ( इट् ) to be prefixed to an ārdhadhātuka affix placed after them. For such Kārikās see Sid. Kaum. on VII.1.5 as also Kāśikā on VII. 2.10; ( 2 ) a short treatise enumerating in 11 verses the roots which do not admit the augment इट् before the ārdhadhatuka affixes. The work is anonymous, and not printed so far, possibly composed by a Jain writer. The work possibly belongs to the Kātantra system and has got short glosses called व्याख्यान, अवचूरि, विवरण, टीका, टिप्पणी and the like which are all anonymous.
anudāttanon-udatta, absence of the acute accent;one of the Bāhyaprayatnas or external efforts to produce sound. This sense possibly refers to a stage or a time when only one accent, the acute or उदात्त was recognized just as in English and other languages at present, This udatta was given to only one vowel in a single word (simple or compound) and all the other vowels were uttered accentless.id est, that is अनुदात्त. Possibly with this idea.in view, the standard rule 'अनुदात्तं पदमेकवर्जम्'* was laid down by Panini. P.VI.1.158. As, however, the syllable, just preceding the accented ( उदात्त ) syllable, was uttered with a very low tone, it was called अनुदात्ततर, while if the syllables succeeding the accented syllable showed a gradual fall in case they happened to be consecutive and more than two, the syllable succeeding the उदात्त was given a mid-way tone, called स्वरितः confer, compare उदात्तादनुदात्तस्य स्वरितः. Thus, in the utterance of Vedic hymns the practice of three tones उदात्त, अनुदात्त and स्वरित came in vogue and accordingly they are found defined in all the Prātiśākhya and grammar works;confer, compare उच्चैरुदात्तः,नीचैरनुदात्तः समाहारः स्वरितः P.I.2.29-31, T.Pr.I.38-40, V.Pr.I.108-110, Anudātta is defined by the author of the Kāśikāvṛtti as यस्मिन्नुच्चार्यमाणे गात्राणामन्ववसर्गो नाम शिथिलीभवनं भवति, स्वरस्य मृदुता, कण्ठविवरस्य उरुता च स: अनुदात्तः confer, compare अन्ववसर्गो मार्दवमुरुता स्वस्येति नीचैःकराणि शब्दस्य Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.2.29,30. Cfeminine. also उदात्तश्चानुदात्तश्च स्वरितश्च त्रयः स्वराः । अायामविश्रम्भोक्षपैस्त उच्यन्तेSक्षराश्रयाः ॥ Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) III.1. The term anudātta is translated by the word 'grave' as opposed to acute' (udātta,) and 'circumflex' (svarita); (2) a term applied to such roots as have their vowel अनुदात्त or grave, the chief characteristic of such roots being the non-admission of the augment इ before an ārdhadhātuka affix placed after them. ( See अनिट्, ).
apitnot marked with the mute letter प्, A Sārvadhātuka affix not marked with mute प् is looked upon as marked with ड् and hence it prevents the guṇa or vṛddhi substitution for the preceding vowel or for the penultimate vowel if it be अ. e. g. कुरुतः तनुतः, कुर्वन्ति where no guṇa takes place for the vowel उ confer, compare सार्वधातुकमपित्. P.I.2.4.
ara technical term for Ārdhadhātuka affixes in the Mugdhabodha grammar.
āy(1)the affix आय applied to the roots गुप्, धूप् and others ending with which they are looked upon as roots; confer, compare P. III.1.28: P.III.1. 32. The affix is applied optionally when an ārdhadhātuka affix is to follow, exempli gratia, for example गोपायिता, गोप्ता; confer, compare P.III. 1.31; (2) augment; confer, compare असतो वर्णस्य उपजनः R. Prāt. XIV. 1 Uvaṭa.
īṭaugment ई prefixed to a Sārvadhātuka (strong) affix beginning with a consonant after the roots ब्रू, रु, स्तु, and others exempli gratia, for example अब्रवीत्, रोरवीति, स्तवीति, अकार्षीत्, अवादीत् et cetera, and others; confer, compare P. VII. 3.93-98.
u(1)labial vowel standing for the long ऊ and protracted ऊ3 in Pāṇini's grammar unless the consonant त् is affixed to it, उत् standing for the short उ only: (2) Vikaraṇa affix उ of the 8th conjugation ( तनादिगण ) and the roots धिन्व् and कृण्व्;confer, compareP.III. 1.79-80; (3) substitute (उ) for the vowel अ of कृ,exempli gratia, for example कुरुतः, कृर्वन्ति before weak Sārvadhātuka affixes, confer, compareP.VI 4.110; (4) kṛt (affix). affix उ added to bases ending in सन् and the roots आशंस्, भिक्ष्, विद्, इष् as also to bases ending in क्यच् in the Vedic Literature,exempli gratia, for example चिकीर्षुः भिक्षुः, बिन्दुः,इच्छुः,सुम्नयु; confer, compare P. III. 2.168-170; (5) Uṅādi affix उ ( उण् ) e.g, कारुः, वायुः, साधुः, et cetera, and others; confer, compare Uṅādi I.1; (6) mute vowel उ added to the first letters of a class of consonants in Pāṇini's grammar to show the whole class of the five letters; exempli gratia, for example कु, चु, टु, तु, पु which stand for the Guttural, the palatal the lingual, the dental and the labial classes respectively; confer, compare also ष्टुना ष्टुः P.VIII.4.41(7) उ added to न् showing the consonant न् as nasalized n; cf, नुः V.Pr. III.133.
ubhayathāin both the ways (in the case of an option, of course); confer, compare छन्दस्युभयथा P.III.4.117 where the word ubhayathā refers to both the alternative uses exempli gratia, for example Sārvadhātuka and Ārdhadhātuka;so also vidhiliṅ and āśīrliṅ; confer, compare Kāśikā on P.III.4.117. The term ubhayatha is described as synonymous with 'bahulam' or 'anyatarasyām' or 'vā' or ekeśām'; confer, compare बहुलमन्यतरस्यामुभयथा वा एकेषामिति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.I. 1.44: Vart. 19; confer, compare also अध्यायान्तेषूभयथा स्मरन्ति R.Pr.XV.8.
kriyāvacanameaning or expressing a verbal activity; a term generally applied to dhātus or roots, or even to verbs. The term is also applied to denominative affixes like क्यच् which produce a sort of verbal activity in the noun to which they are added; confer, compare क्रियावचनाः क्यजादय: M.Bh. on III.1.19.
khaśkṛt affix added to the roots यज् (causal), ध्मा, धे,रुज्, वह्, लिह्, पच् , दृश् , तप्, मन् et cetera, and others preceded by certain specified upapada words. The root undergoes all the operations such as the addition of the conjugational sign et cetera, and others before this खश् on account of the mute letter श् which makes खश् a Sārvadhātuka affix, and the augment म् is added to the preceding उपपद if it is not an indeclinable on account of the mute letter ख्; e. g. जनमेजयः, स्तनंधयः, नाडिंधमः, असूयै. पश्यः पण्डितंमन्यः etc,; confer, compare Pāṇ. III2.28-37, 83.
gaṇaa class of words, as found in the sūtras of Pāṇini by the mention of the first word followed by the word इति; exempli gratia, for example स्वरादि, सर्वादि, ऊर्यादि, भ्वादि, अदादि, गर्गादि et cetera, and others The ten gaṇas or classes of roots given by Pāṇini in his dhātupātha are given the name Daśagaṇī by later grammarians.
pitmarked with the mute letter प् which is indicative of a grave accent in the case of affixes marked with it, as for example, the affixes तिप् , सिप् and मिप् ; confer, compare अनुदात्तौ सुप्पितौ P. III. 1.4. A Sarvadhātuka affix, marked with the mute consonant प्, in Pāņiņi's Grammar has been described as instrumental in causing many operations such as (a) the substitution of guņa; (cf P. VII. 3 84,9l). (b) the prevention of guņa in the case of a reduplicative syllable as also in the case of the roots भू and सू ( confer, compare P. VII. 3.87, 88 ); (c) the substitution of Vŗddhi, (confer, compare P. VII. 3.89, 90 ), (d) the augments इ and ई in the case of the roots तृह् and ब्रू respectively ( confer, compare P. VII. 3.92, 93, 94 ), and (e) acute accent for the vowel preceding the affix in the case of the roots भी, हृी, भृ and others ( confer, compare P. VI. 1.192 ). A short vowel (of a root) gets त् added to it when followed by a kŗt affix marked with प्: exempli gratia, for example, विजित्य​, प्रकृत्य, et cetera, and others:(confer, compare P. VI. 1.71 ).
riṅsubstitute रि for a verbal base ending in ऋ before श (the sign of the 6th conjugation) यक् (sign of the passive voice. voice) and a लिङ् affix beginning with य which is not a Sārvadhātuka affix; e. g. अाद्रियते, क्रियते, क्रियात्; confer, compare रिङ् शयग्लिङ्क्षु P.VII.4.28.
rudādia term used for the five roots headed by the root रुद्,which have the augment इ added to a Sārvadhātuka affix in certain cases; exempli gratia, for example रोदिति, श्वसिति, अरोदीत्, अस्वपीत् et cetera, and others; confer, compare P.VII. 2. 76, VII.3.98.
     Vedabase Search  
71 results
     
dhātu and colored mineralsSB 10.18.9
dhātu and mineralsSB 8.2.2-3
dhātu colored mineralsSB 10.23.22
SB 10.5.7
dhātu elementsSB 4.29.18-20
dhātu of the material elementsSB 11.3.8
dhātu with colored mineralsSB 10.35.6-7
dhātu-jam due to the taint of other metalsSB 12.3.47
dhātu-jam due to the taint of other metalsSB 12.3.47
dhātu-malam refuse of eatablesSB 2.10.27
dhātu-malam refuse of eatablesSB 2.10.27
dhātu-pātra upari on a metal plateCC Madhya 3.42
dhātu-pātra upari on a metal plateCC Madhya 3.42
dhātu-pātra upari on a metal plateCC Madhya 3.42
dhātubhiḥ by matterSB 2.8.7
dhātubhiḥ very soft and colorful mineralsSB 10.12.4
dhātu creatorSB 4.12.24
dhātu from Lord BrahmāSB 8.24.61
dhātu of BrahmāSB 3.25.6
SB 8.24.8
dhātu of DhātāSB 6.18.3-4
dhātu of Lord BrahmāSB 8.21.4
SB 9.14.2
dhātu of providenceSB 10.1.48
dhātu of the creatorCC Adi 1.10
CC Adi 5.93
SB 1.3.37
SB 1.3.38
dhātu the ingredients of his bodySB 3.31.5
dhātum to putSB 10.88.23
dhātura of the verbal rootCC Adi 3.33
dhātuṣu in (material bodies composed of) the five elementsSB 11.21.6
abhidhātum to address in feelingSB 1.8.26
abhidhātum to enumerateSB 12.4.39
adhātu-mataḥ without being materially constitutedSB 2.8.7
citra-dhātu valuable minerals like gold, silver and copperSB 1.6.12
citra-dhātu valuable minerals like gold, silver and copperSB 1.6.12
sva-dhātu forming elementsSB 2.7.49
nānā-dhātu-vicitritaiḥ decorated with various mineralsSB 4.6.10
vana-dhātu and forest mineralsSB 10.14.47
giri-dhātu some minerals from the hillsCC Madhya 14.204
tri-dhātubhiḥ three humors, namely mucus, bile and windSB 3.9.8
pañca-dhātubhiḥ (created) by the five gross elements (earth, water, fire, air and ether)SB 11.3.4
tri-dhātuke made of three basic elementsSB 10.84.13
giri-dhātu some minerals from the hillsCC Madhya 14.204
jagat-vidhātu of the creator of the universeSB 12.4.39
māndhātu called MāndhātāSB 9.6.37
māndhātu of MāndhātāSB 9.7.1
māndhātu of MāndhātāSB 12.12.23
adhātu-mataḥ without being materially constitutedSB 2.8.7
nānā-dhātu-vicitritaiḥ decorated with various mineralsSB 4.6.10
pañca-dhātubhiḥ (created) by the five gross elements (earth, water, fire, air and ether)SB 11.3.4
samādhātum to fixBG 12.9
samādhātum to restrainSB 6.1.62
samādhātum to composeSB 11.23.2
sva-dhātu forming elementsSB 2.7.49
tri-dhātubhiḥ three humors, namely mucus, bile and windSB 3.9.8
tri-dhātuke made of three basic elementsSB 10.84.13
vana-dhātu and forest mineralsSB 10.14.47
nānā-dhātu-vicitritaiḥ decorated with various mineralsSB 4.6.10
vidadhātu may directSB 3.13.17
vidadhātu let Him doCC Antya 20.47
vidhātu in order to do itSB 3.1.42
vidhātu of the creator (Brahmā)SB 3.2.13
vidhātu of BrahmāSB 3.28.23
vidhātu of BrahmāSB 4.5.11
vidhātu of providenceSB 8.2.32
jagat-vidhātu of the creator of the universeSB 12.4.39
vidhātum to proveSB 7.8.17
vidhātum to proveSB 7.9.29
vidhātum to administerSB 8.9.5
     DCS with thanks   
67 results
     
dhātu noun (masculine neuter) a constituent element or essential ingredient of the body (Monier-Williams, Sir M. (1988))
constituent part (Monier-Williams, Sir M. (1988))
element (Monier-Williams, Sir M. (1988))
ingredient (Monier-Williams, Sir M. (1988))
layer (Monier-Williams, Sir M. (1988))
primitive matter (Monier-Williams, Sir M. (1988))
red ochre stratum (Monier-Williams, Sir M. (1988))
aṣṭadhātu aṣṭaloha gairika saptadhātu svarṇamākṣika
Frequency rank 385/72933
dhātubandha noun (masculine) a kind of bandha
Frequency rank 35999/72933
dhātubheda noun (masculine) krāmaṇa
Frequency rank 55394/72933
dhātudrāvaka noun (neuter) borax (Monier-Williams, Sir M. (1988))

Frequency rank 55391/72933
dhātugairika noun (neuter) img/alchemy.bmp
Frequency rank 35997/72933
dhātuhan noun (masculine) sulfur
Frequency rank 55401/72933
dhātuja noun (masculine neuter) bitumen (Monier-Williams, Sir M. (1988))

Frequency rank 21534/72933
dhātuka noun (neuter) [medic.] dhātu śilājatu
Frequency rank 16879/72933
dhātukriyā noun (feminine) metallurgy (Monier-Williams, Sir M. (1988))

Frequency rank 55389/72933
dhātukāsīsa noun (neuter) green vitriol red sulphate of iron (Monier-Williams, Sir M. (1988))
kāsīsa
Frequency rank 18023/72933
dhātukṣaya noun (masculine) consumption (Monier-Williams, Sir M. (1988))
waste of the humours (Monier-Williams, Sir M. (1988))

Frequency rank 55390/72933
dhātumala noun (neuter) faeces (Monier-Williams, Sir M. (1988))
impure excretion from the fluids of the body (Monier-Williams, Sir M. (1988))
lead (the most impure of metals) (Monier-Williams, Sir M. (1988))

Frequency rank 36000/72933
dhātumant adjective abounding in minerals or metals (Monier-Williams, Sir M. (1988))
containing elements (Monier-Williams, Sir M. (1988))

Frequency rank 18024/72933
dhātumākṣika noun (neuter) sulphuret of iron (Monier-Williams, Sir M. (1988))
mākṣika svarṇamākṣika
Frequency rank 18025/72933
dhātumārin noun (masculine) sulphur (Monier-Williams, Sir M. (1988))

Frequency rank 55395/72933
dhātunirdeśa noun (masculine) name of Abhidharmakośa 1
Frequency rank 55392/72933
dhātupuṣpikā noun (feminine) Grislea Tomentosa (Monier-Williams, Sir M. (1988))

Frequency rank 55393/72933
dhātupuṣpī noun (feminine) Grislea Tomentosa (Monier-Williams, Sir M. (1988))

Frequency rank 35998/72933
dhātusambhava noun (masculine neuter) lead (Monier-Williams, Sir M. (1988))

Frequency rank 55398/72933
dhātusaṃgraha noun (masculine)
Frequency rank 55399/72933
dhātusāmya noun (neuter) equilibrium of the bodily humours (Monier-Williams, Sir M. (1988))
good health (Monier-Williams, Sir M. (1988))

Frequency rank 28534/72933
dhātusāra noun (masculine)
Frequency rank 55400/72933
dhātuvallabha noun (masculine neuter) borax (Monier-Williams, Sir M. (1988))

Frequency rank 55396/72933
dhātuvāda noun (masculine) alchemy (Monier-Williams, Sir M. (1988))
metallurgy (Monier-Williams, Sir M. (1988))

Frequency rank 10386/72933
dhātuśodhana noun (masculine neuter) lead (Monier-Williams, Sir M. (1988))

Frequency rank 55397/72933
adhātu adjective
Frequency rank 31666/72933
apadhātu noun (masculine)
Frequency rank 43611/72933
abdhātu noun (masculine)
Frequency rank 20669/72933
aṣṭadhātuka adjective aus acht dhātus bestehend
Frequency rank 32813/72933
āntyadhātuka noun (neuter) sperm
Frequency rank 46440/72933
ārdhadhātuka noun (neuter) a technical name given to the terminations of the pf. and bened. and to any Pratyaya except the personal terminations of the conjugational tenses in P. and Ā. (Monier-Williams, Sir M. (1988))

Frequency rank 14040/72933
upadhātu noun (masculine) a secondary mineral (Monier-Williams, Sir M. (1988))
secondary secretions and constituents of the body (Monier-Williams, Sir M. (1988))
semi-metal (Monier-Williams, Sir M. (1988))

Frequency rank 10308/72933
kāmadhātu noun (masculine) seat of the Kāmāvacara (Monier-Williams, Sir M. (1988))
the region of the wishes (Monier-Williams, Sir M. (1988))

Frequency rank 23686/72933
kṣaudradhātu noun (masculine) a kind of mineral substance (Monier-Williams, Sir M. (1988))
mākṣika
Frequency rank 50749/72933
giridhātu noun (masculine) mountain-minerals (Monier-Williams, Sir M. (1988))
red chalk (Monier-Williams, Sir M. (1988))
gairika
Frequency rank 27838/72933
tāmradhātu noun (masculine neuter) red chalk (Monier-Williams, Sir M. (1988))
gairika
Frequency rank 35350/72933
tridhātu noun (neuter) the aggregate of the 3 minerals or of the 3 humours (Monier-Williams, Sir M. (1988))
the triple world (Monier-Williams, Sir M. (1988))

Frequency rank 35507/72933
tridhātu noun (masculine) Gaṇeśa (Monier-Williams, Sir M. (1988))
name of a man (Monier-Williams, Sir M. (1988))
name of an oblation (Monier-Williams, Sir M. (1988))
[rel.] name of Viṣṇu
Frequency rank 53936/72933
traidhātuka noun (neuter) the 3 worlds (Monier-Williams, Sir M. (1988))

Frequency rank 21415/72933
dṛḍhadhātuka noun (masculine)
Frequency rank 54873/72933
doṣadhātumalakṣayavṛddhivijñānīya noun (masculine) name of Suśr, Sū. 15
Frequency rank 55037/72933
dharmadhātu noun (masculine) a Buddha (whose essence is law) (Monier-Williams, Sir M. (1988))
one of the 18 Dhātus of the Buddhists (Monier-Williams, Sir M. (1988))

Frequency rank 35984/72933
parvatadhātu noun (masculine) ore (Monier-Williams, Sir M. (1988))

Frequency rank 57555/72933
pratidhātukam indeclinable [gramm]
Frequency rank 58783/72933
babhrudhātu noun (masculine) red ochre (Monier-Williams, Sir M. (1988))

Frequency rank 59994/72933
madhudhātu noun (masculine neuter) pyrites (Monier-Williams, Sir M. (1988))
mākṣika svarṇamākṣika
Frequency rank 21971/72933
madhudhātuka noun (neuter) mākṣika
Frequency rank 61330/72933
mākṣikadhātu noun (masculine) pyrites (Monier-Williams, Sir M. (1988))
mākṣika svarṇamākṣika
Frequency rank 25023/72933
mākṣīkadhātu noun (masculine) pyrites (Monier-Williams, Sir M. (1988))
mākṣika
Frequency rank 29643/72933
raktadhātu noun (masculine neuter) copper (Monier-Williams, Sir M. (1988))
earth (Monier-Williams, Sir M. (1988))
red chalk or opiment (Monier-Williams, Sir M. (1988))
ruddle (Monier-Williams, Sir M. (1988))
gairika
Frequency rank 17144/72933
raktadhātuka noun (neuter) copper
Frequency rank 38596/72933
ratnadhātu noun (masculine) copper
Frequency rank 63338/72933
rasadhātu noun (masculine) quicksilver (Monier-Williams, Sir M. (1988))

Frequency rank 19932/72933
lokadhātu noun (masculine feminine) a region of the world (Monier-Williams, Sir M. (1988))
name of a particular division of the world (Monier-Williams, Sir M. (1988))

Frequency rank 64267/72933
śilādhātu noun (masculine neuter) a white fossil substance (Monier-Williams, Sir M. (1988))
an aluminous earth of a white or yellowish colour (Monier-Williams, Sir M. (1988))
chalk (Monier-Williams, Sir M. (1988))
red chalk (Monier-Williams, Sir M. (1988))
yellow ochre (Monier-Williams, Sir M. (1988))
khaṭikā, chalk manaḥśilā svarṇagairika śilājatu
Frequency rank 8878/72933
śailadhātuja noun (neuter) śilājatu
Frequency rank 67987/72933
śvetadhātu noun (masculine) any white mineral (Monier-Williams, Sir M. (1988))
chalk (Monier-Williams, Sir M. (1988))
opal or chalcedony (Monier-Williams, Sir M. (1988))

Frequency rank 68388/72933
sattvadhātu noun (masculine) animated nature (Monier-Williams, Sir M. (1988))
the animal sphere (Monier-Williams, Sir M. (1988))

Frequency rank 40326/72933
saptadhātu noun (masculine) name of one of the ten horses of the Moon (Monier-Williams, Sir M. (1988))

Frequency rank 30702/72933
sarvadhātuka noun (neuter) copper
Frequency rank 69461/72933
sārvadhātuka noun (neuter) name of the verbal terminations of the four conj. tenses (Monier-Williams, Sir M. (1988))

Frequency rank 12279/72933
sitadhātu noun (masculine) a white mineral (Monier-Williams, Sir M. (1988))
chalk (Monier-Williams, Sir M. (1988))

Frequency rank 70513/72933
suraṅgadhātu noun (masculine) red chalk gairika
Frequency rank 71090/72933
suvarṇadhātu noun (masculine) rājāvarta
Frequency rank 71215/72933
saumyadhātu noun (masculine) the phlegmatic humour (Monier-Williams, Sir M. (1988))

Frequency rank 71570/72933
svacchadhātuka noun (masculine neuter) an alloy of silver and gold (Monier-Williams, Sir M. (1988))
vimala
Frequency rank 41293/72933
svarṇadhātu noun (masculine) red ochre (Monier-Williams, Sir M. (1988))
svarṇagairika
Frequency rank 72156/72933
Ayurvedic Medical
Dictionary
     Dr. Potturu with thanks
     
     Purchase Kindle edition

dhātu

1. metal; 2. root words (linguistic elements) of Sanskrit language. 3. tissues – rasa (chyle, lymph, etc), rakta (blood), mamsa (muscle), medas (adipose tissue), asthi (cartilage and bone), majja (bone marrow), and śukra (reproductive elements).

kalā

1. membrane, sheaths, layers; a liquid layer between the dhātus that is solidified by body temperature, māmsadharā kalā, sukradharā kalā; 2. a measurement of time equal to 2 minutes and 20 seconds

kedārakulyānyāya

irrigation-canal hypothesis on the nourishment of dhātus (constituents of the body).

khalekapotanyāya

field-pigeon hypothesis, grain pigeon analogy to explain the formation of dhātu.

mahānetra

large eyes, a characteristic of majjadhātusāra puruṣa, person with predominance of marrow.

ojas

strength, vigour, immunity, essence of saptadhātu.

prīṇana

satisfying, moisturizing, a function of rasadhātu

     Wordnet Search "dhātu" has 38 results.
     

dhātu

dhātu-pañjaram   

dhātvoḥ pañjaram।

upavyāghraḥ dhātu-pañjare nibaddhaḥ।

dhātu

dhātumūrtiḥ   

dhātoḥ mūrtiḥ।

eṣā dhātumūrtiḥ prācīnā asti।

dhātu

dhātu   

tad dravyam yasmāt śastra-bhāṇḍa-śalākālaṅkārādayaḥ nirmīyante।

suvarṇaṃ mahārhaḥ dhātuḥ asti।

dhātu

mūlyavaddhātu   

saḥ dhātuḥ yaḥ mūlyavān asti।

suvarṇaḥ ekaḥ mūlyavān dhātuḥ asti।

dhātu

dhātumaya, dhātvīya, dhātvika   

dhātusambandhī।

lohasya ghanatvaṃ dhātumayaṃ lakṣaṇam।

dhātu

kṣudhitaḥ, kṣudhāturaḥ, bubhukṣitaḥ   

yaḥ kṣudhayā āturaḥ।

kṣudhāturaṃ bālakaṃ mātā dugdhaṃ pāyayati।

dhātu

dhātu   

śarīradhārakavastūni yāni vaidyakānusāreṇa saptāni santi।

śarīre saptāḥ dhātavaḥ santi

dhātu

parvataḥ, mahīdhraḥ, śikharī, kṣmābhṛt, abāryaḥ, dharaḥ, adriḥ, gotraḥ, giriḥ, grāvā, acalaḥ, śailaḥ, śiloccayaḥ, sthāvaraḥ, sānumān, pṛthuśekharaḥ, dharaṇīkīlakaḥ, kuṭṭāraḥ, jīmūtaḥdhātubhṛt, bhūdharaḥ, sthiraḥ, kulīraḥ, kaṭakī, śṛṅgī, nirjharī, agaḥ, nagaḥ, dantī, dharaṇīdhraḥ, bhūbhṛt, kṣitibhṛt, avanīdharaḥ, kudharaḥ, dharādharaḥ, prasthavān, vṛkṣavān   

bhūmeḥ atyunnatabhāgaḥ ।

kṛṣṇā himālayanāmnaḥ parvatasya śikhare gatā ।

dhātu

pittam, māyuḥ, palajvalaḥ, tejaḥ, tiktadhātuḥ, uṣmā, agniḥ, analaḥ, śāṇḍilīputraḥ   

śarīrasthadhātuviśeṣaḥ yaḥ pittāśaye jāyate tathā ca yaḥ pacanakriyāyāṃ sāhāyyaṃ karoti।

pittaṃ annasya pacanakriyāyāṃ sahāyakam।

dhātu

buddhaḥ, sarvajñaḥ, sugataḥ, dharmarājaḥ, tathāgataḥ, samantabhadraḥ, bhagavān, mārajit, lokajit, jinaḥ, ṣaḍabhijñaḥ, daśabalaḥ, advayavādī, vināyakaḥ, munīndraḥ, śrīghanaḥ, śāstā, muniḥ, dharmaḥ, trikālajñaḥ, dhātuḥ, bodhisattvaḥ, mahābodhiḥ, āryaḥ, pañcajñānaḥ, daśārhaḥ, daśabhūmigaḥ, catustriṃśatajātakajñaḥ, daśapāramitādharaḥ, dvādaśākṣaḥ, trikāyaḥ, saṃguptaḥ, dayakurcaḥ, khajit, vijñānamātṛkaḥ, mahāmaitraḥ, dharmacakraḥ, mahāmuniḥ, asamaḥ, khasamaḥ, maitrī, balaḥ, guṇākaraḥ, akaniṣṭhaḥ, triśaraṇaḥ, budhaḥ, vakrī, vāgāśaniḥ, jitāriḥ, arhaṇaḥ, arhan, mahāsukhaḥ, mahābalaḥ, jaṭādharaḥ, lalitaḥ   

bauddhadharmasya pravartakaḥ yaṃ janāḥ īśvaraṃ manyante।

kuśīnagaram iti buddhasya parinirvāṇasthalaṃ iti khyātam।

dhātu

pāradaḥ, rasarājaḥ, rasanāthaḥ, mahārasaḥ, rasaḥ, mahātejaḥ, rasalehaḥ, rasottamaḥ, sūtarāṭ, capalaḥ, jaitraḥ, rasendraḥ, śivabījaḥ, śivaḥ, amṛtam, lokeśaḥ, durdharaḥ, prabhuḥ, rudrajaḥ, haratejaḥ, rasadhātuḥ, acintyajaḥ, khecaraḥ, amaraḥ, dehadaḥ, mṛtyunāśakaḥ, sūtaḥ, skandaḥ, skandāṃśakaḥ, devaḥ, divyarasaḥ, śreṣṭhaḥ, yaśodaḥ, sūtakaḥ, siddhadhātuḥ, pārataḥ, harabījam, rajasvalaḥ, śivavīryam, śivāhvayaḥ   

dhātuviśeṣaḥ, kramikuṣṭhanāśakaḥ ojayuktaḥ rasamayaḥ dhātuḥ।

pāradaḥ nikhilayogavāhakaḥ asti।

dhātu

suvarṇam, svarṇam, kanakam, hiraṇyam, hema, hāṭakam, kāñcanam, tapanīyam, śātakumbham, gāṅgeyam, bharmam, karvaram, cāmīkaram, jātarūpam, mahārajatam, rukmam, kārtasvaram, jāmbunadam, aṣṭāpadam, śātakaumbham, karcuram, rugmam, bhadram, bhūri, piñjaram, draviṇam, gairikam, cāmpeyam, bharuḥ, candraḥ, kaladhautam, abhrakam, agnibījam, lohavaram, uddhasārukam, sparśamaṇiprabhavam, mukhyadhātu, ujjvalam, kalyāṇam, manoharam, agnivīryam, agni, bhāskaram, piñajānam, apiñjaram, tejaḥ, dīptam, agnibham, dīptakam, maṅgalyam, saumañjakam, bhṛṅgāram, jāmbavam, āgneyam, niṣkam, agniśikham   

dhātuviśeṣaḥ-pītavarṇīyaḥ dhātuḥ yaḥ alaṅkāranirmāṇe upayujyate।

suvarṇasya mūlyaṃ vardhitam।

dhātu

miśradhātu   

ekāt adhikānāṃ dhātūnāṃ miśraṇam।

kāsyaḥ iti ekaḥ miśradhātuḥ asti।

dhātu

vīryam, śukram, dhātuḥ, tejaḥ, retaḥ, bījam   

puruṣaśarīrasthaḥ santatinirmāṇe āvaśyakaḥ rasādyananurupakāryakaraṇaśaktivān caramadhātuḥ;

vṛṣyaṃ vīryaṃ vardhayati

dhātu

dhātughaṭaḥ   

dhātoḥ ghaṭaḥ।

eṣaḥ dhātughaṭaḥ gaṅgājalasya sthāpanārthe upayuktaḥ।

dhātu

dhātupañjaram, dhātupañjarakam   

dhātudaṇḍayuktaḥ pañjaraprakāraḥ।

dhātupañjare baddhaḥ siṃhaḥ garjati।

dhātu

gandhakaḥ, gandhikaḥ, gandhapāṣāṇaḥ, pāmāghnaḥ, gandhamodanaḥ, pūtigandhaḥ, atigandhaḥ, varaḥ, gandhamodanam, sugandhaḥ, divyagandhaḥ, rasagandhakaḥ, kuṣṭhāri, śulvāriḥ, pānāriḥ, svarṇariḥ, dhātuvairī, śukapucchaḥ, gandhapāṣāṇaḥ, krūragandhaḥ, kīṭaghnaḥ, śarabhūmijaḥ, gandhī   

rāsāyanikadhātuviśeṣaḥ, yasya gandhaḥ atīva ugraḥ asti tathā ca āyurvede asya ativahnikāritvaṃ viṣakuṣṭhakaṇḍūtisvajutvagadoṣanāśitvādayaḥ guṇāḥ proktāḥ।

prayogaśālāyāṃ vaijñānikāḥ gandhakasya sambandhitāḥ prayogāḥ kurvanti। / caturdhā gandhakaḥ prokto raktaḥ pītaḥ sitaḥ asitaḥ।

dhātu

dhātupatram, dhātupaṭalam   

dhātoḥ supeśaṃ patram।

asya yānasya nemiḥ dhātupatreṇa nirmitam।

dhātu

dhātu   

bhūpaṭhapacaprabhṛtiḥ kriyāpadamūlā śabdayoniḥ।

pāṇinīyavyākaraṇe tibādipratyayāḥ dhātoḥ vihitāḥ।

dhātu

dhātupātram   

dhātoḥ pātram।

dhātupātram dīrghakālikam asti।

dhātu

viḍam, rasaśodhanam, lohadrāvī, lohaśleṣaṇaḥ, dhātumāriṇī   

khanijakṣāraviśeṣaḥ saḥ kṣāraḥ yaḥ uṣṇagandhakasya strotasaḥ prāpsyate।

viḍāt naikāni rāsāyanikadravyāṇi nirmīyante।

dhātu

tāmram, tāmrakam, śulvam, mlecchamukham, dvyaṣṭam, variṣṭham, uḍumbaram, audumbaram, auḍumbaram, udumbaram, udambaram, dviṣṭham, tapaneṣṭam, ambakam, aravindam, raviloham, ravipriyam, raktam, naipālikam, raktadhātuḥ, munipittalam, arkam, sūryāṅgam, lohitāyasam   

dhātuviśeṣaḥ, vidyutavahanakṣamaḥ raktavarṇīyaḥ dhātuḥ yaḥ bhāṇḍādinirmāṇe upayujyate। (āyurvede asya śītalatva-kaphapittavibandhaśūlapāṇḍūdaragulmanāśitvādayaḥ guṇāḥ proktāḥ।);

japākusumasaṅkāśaṃ snigdhaṃ mṛduṃ ghanaṃ kṣamaṃ।lohanāgojjhitaṃ tāmraṃ māraṇāya praśasyate॥

dhātu

dhātuvidyā, dhātuparīkṣaṇavidyā, dhātuparīkṣaṇaśāstram   

tat śāstraṃ yasmin ākarāṇāṃ śodhanaṃ tebhyaḥ vastūnāṃ niṣkāsanaṃ khanijānāṃ svarūpasya vivecanañca bhavati।

dhātuvidyā bhūgarbhaśāstrasya ekaḥ bhāgaḥ asti।

dhātu

dhātukarma   

dhātubhiḥ vastunirmāṇam।

dhātukarmaṇā bhinnāni vastūni nirmīyante।

dhātu

dhātuśāstram, dhātuvidyā, dhātukriyā, dhātuvādaḥ, lohakarmaśāstram   

vijñānasya sā śākhā yasyām asaṃskṛtāt dhātoḥ pariṣkṛtasya dhātoḥ utpādanam, saṃśodhanam, miśradhātoḥ nirmāṇam, tathā ca teṣām abhiyāntrikopayogaviṣaye adhyayanaṃ kriyate।

dainandine jīvane dhātuśāstrasya mahattvapūrṇaṃ yogadānam asti।

dhātu

adhātu   

yaḥ dhātuḥ nāsti।

sarve vāyavaḥ adhātavaḥ santi।

dhātu

tejakaṇaḥ, dhātutārā, dhātukaṇaḥ, trapukaṇikā, sphuraddhātukaṇaḥ   

alaṅkaraṇārthe upayujyamānā dhātoḥ dīptimān kaṇāḥ;

tejakaṇaiḥ śobhate etad vastram।

dhātu

dhātupuṣpikā, subhikṣā, agnijvālā, vahnipuṣpī, tāmrapuṣpī, dhāvanī, pārvatī, dhātakī, bahupuṣpikā, kusudā, sīdhupuṣpī, kuñjarā, madyavāsinī, gucchapuṣpī, sandhapuṣpī, rodhrapuṣpiṇī, tīvrajvālā, vahniśikhā, madyapuṣpā, dhātṛpuṣpī, dhātupuṣpī, dhātṛpuṣpikā, dhātrī, dhātupuṣpikā   

auṣadhopayogī vṛkṣaviśeṣaḥ।

dhātupuṣpikā unnatā sundarā ca bhavati।

dhātu

dhātuśāstrajñaḥ   

yaḥ dhātuśāstraṃ jānāti।

mama bhartā dhātujñaḥ asti।

dhātu

tāmrapuṣpī, tīvrajvālā, dhātakī, dhātupuṣpī   

bheṣajarūpeṇa upayujyamānaṃ vanyaṃ puṣpam।

gopālāḥ tāmrapuṣpyāḥ mālāṃ nirmānti।

dhātu

saptadhātu   

candramasaḥ daśeṣu aśveṣu ekaḥ ।

saptadhātoḥ ullekhaḥ koṣe asti

dhātu

sārvadhātukaḥ   

daśasu lakāreṣu caturṇāṃ lakārāṇāṃ tathā keṣāñcit pratyayāṇāṃ ekaḥ vibhāgaḥ ।

sārvadhātukāḥ pāṇininā varṇyate

dhātu

gaṇadhātuparibhāṣā   

ekaḥ vyākaraṇagranthaḥ ।

gaṇadhātuparibhāṣāyāḥ varṇanaṃ kośe vartate

dhātu

tridhātu   

ekā āhutiḥ ।

tridhātoḥ ullekhaḥ taittirīyasaṃhitāyāṃ vartate

dhātu

tridhātu   

ekaḥ puruṣaḥ ।

tridhātoḥ ullekhaḥ tāṇḍyabrāhmaṇe vartate

dhātu

tridhātu   

ekā āhutiḥ ।

tridhātoḥ ullekhaḥ taittirīyasaṃhitāyāṃ vartate

dhātu

tridhātu   

ekaḥ puruṣaḥ ।

tridhātoḥ ullekhaḥ tāṇḍyabrāhmaṇe vartate

dhātu

dhātukramamālā   

dhātusambaddhā ekā kṛtiḥ ।

dhātukramamālāyāḥ ullekhaḥ koṣe asti









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