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     Grammar Search "cārya" has 2 results.
     
cārya: neuter vocative singular stem: cārya
cārya: Gerund (-ya)car
     Amarakosha Search  
2 results
     
WordReferenceGenderNumberSynonymsDefinition
bṛhaspatiḥ1.3.24MasculineSingularāṅgirasaḥ, surācārya, vācaspatiḥ, gīrpatiḥ, citraśikhaṇḍijaḥ, dhiṣaṇaḥ, guruḥ, jīvaḥthe janet
ācārya2.7.9MasculineSingular
     Monier-Williams
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261 results for cārya
     
Devanagari
BrahmiEXPERIMENTAL
cāryan. espionage View this entry on the original dictionary page scan.
cāryam. the son of an outcaste vaiśya- (varia lectio for ac- or ācārya-), . View this entry on the original dictionary page scan.
cāryaSee cāra-. View this entry on the original dictionary page scan.
abhicāryamfn. equals abhi-cāraṇīya- View this entry on the original dictionary page scan.
ācāryam. "knowing or teaching the ācāra- or rules ", a spiritual guide or teacher (especially one who invests the student with the sacrificial thread, and instructs him in the veda-s, in the law of sacrifice and religious mysteries[ ]) etc. View this entry on the original dictionary page scan.
ācāryam. a Name of droṇa- (the teacher of the pāṇḍava-s) View this entry on the original dictionary page scan.
ācāryaetc. See View this entry on the original dictionary page scan.
ācāryam. (also) the son of an outcast vaiśya- and a vaiśyā- who was before a Brahman's wife, (according to to some, read cārya-) View this entry on the original dictionary page scan.
ācāryabhogīnamfn. being advantageous or agreeable to a teacher, (gaRa kṣsubhnādi- q.v) View this entry on the original dictionary page scan.
ācāryadeśīyamfn. (see ) "somewhat inferior to an ācārya-"(a title applied by commentators to scholars or disputants whose statements contain only a part of the truth and are not entirely correct;the term is opposed to " ācārya-"and" siddhāntin-"), kaiyaṭa- and nāgojībhaṭṭa- on View this entry on the original dictionary page scan.
ācāryadevamfn. worshipping one's teacher like a deity View this entry on the original dictionary page scan.
ācāryajāyāf. a teacher's wife View this entry on the original dictionary page scan.
ācāryakan. ( commentator or commentary) the office or profession of a teacher
ācāryakaetc. See View this entry on the original dictionary page scan.
ācāryakaraṇan. acting as teacher View this entry on the original dictionary page scan.
ācāryamiśramfn. venerable, honourable, (see gaRa matallikādi-.) View this entry on the original dictionary page scan.
ācāryamuṣṭif. "a teacher's closed hand", constraint, force, View this entry on the original dictionary page scan.
ācāryasavam. Name of an ekāha- sacrifice. View this entry on the original dictionary page scan.
ācāryaf. the office or profession of a teacher View this entry on the original dictionary page scan.
ācāryatarpaṇan. a rite supplementary to the ṛṣi-- t-, View this entry on the original dictionary page scan.
ācāryatvan. idem or 'f. the office or profession of a teacher ' View this entry on the original dictionary page scan.
ācāryavacasan. the word of the holy teacher View this entry on the original dictionary page scan.
ācāryavat(ācāry/a--) mfn. one who has a teacher View this entry on the original dictionary page scan.
ādityācāryam. Name of an author. View this entry on the original dictionary page scan.
ādiyogācāryam. "first teacher of yoga-", Name of śiva-. View this entry on the original dictionary page scan.
amarācāryam. (equals amara-guru- q.v), Name of bṛhaspati- View this entry on the original dictionary page scan.
amoghācāryam. Name of an author. View this entry on the original dictionary page scan.
anācāryabhogīnamfn. unfit or improper for a spiritual teacher to eat or enjoy. View this entry on the original dictionary page scan.
animiṣācāryam. Name of bṛhaspati-. View this entry on the original dictionary page scan.
anubhūtisvarūpācāryam. Name of the author of the grammar sārasvatī-prakriyā-. View this entry on the original dictionary page scan.
asaṃcāryamfn. inaccessible to (instrumental case) View this entry on the original dictionary page scan.
asurācāryam. equals asura-guru- q.v
avicārya ind.p. without considering, unreflectingly. View this entry on the original dictionary page scan.
avicāryamfn. not requiring deliberation View this entry on the original dictionary page scan.
bālācāryam. Name of a teacher View this entry on the original dictionary page scan.
bālamukundācāryam. Name of an author View this entry on the original dictionary page scan.
bhagavatpādācāryam. Name of an author View this entry on the original dictionary page scan.
bhālacandrācāryam. Name of a teacher View this entry on the original dictionary page scan.
bhālayānandācāryam. Name of a teacher View this entry on the original dictionary page scan.
bhāratācāryam. Name of a preceptor View this entry on the original dictionary page scan.
bhāratācāryam. of arjuna-miśra- (Scholiast or Commentator on ) View this entry on the original dictionary page scan.
bhāratīkṛṣṇācāryam. Name of a preceptor View this entry on the original dictionary page scan.
bhāskarācāryam. Name of various authors (especially of a celebrated astronomer who lived in the 12th century and wrote the siddhānta-śiromaṇi- ) View this entry on the original dictionary page scan.
bhaṭṭācāryam. a title given to a learned Brahman or any great teacher or doctor (especially to kumārila-bhaṭṭa-, but also to various other scholars and authors) View this entry on the original dictionary page scan.
bhaṭṭācāryacūḍāmaṇim. Name of jānakīnātha- View this entry on the original dictionary page scan.
bhaṭṭācāryaśatāvadhānam. Name of rāghavendra- View this entry on the original dictionary page scan.
bhaṭṭācāryaśiromaṇim. Name of raghu-nātha-. View this entry on the original dictionary page scan.
bhāulācāryam. Name of an author (also written bhāḍalācārya-) View this entry on the original dictionary page scan.
bhāvācāryam. Name of a Scholiast or Commentator on View this entry on the original dictionary page scan.
bhīṣaṭācārya(?) m. Name of a medical author View this entry on the original dictionary page scan.
bodhaghanācāryam. Name of a teacher View this entry on the original dictionary page scan.
bodharāyācāryam. (later satyavīra-tīrtha-) a modern (1864) high priest of the mādhva- sect View this entry on the original dictionary page scan.
candrācāryam. Name of a Jain teacher. View this entry on the original dictionary page scan.
cāpācāryam. an instructor in archery View this entry on the original dictionary page scan.
carakācāryam. a teacher of the caraka-s View this entry on the original dictionary page scan.
caturbhujabhaṭṭācāryam. Name of an author View this entry on the original dictionary page scan.
cūḍāmaṇibhaṭṭācāryam. Name of a teacher. View this entry on the original dictionary page scan.
dārakācāryam. "boy-preceptor", schoolmaster View this entry on the original dictionary page scan.
dbanvācāryam. teacher of archery (śiva-) View this entry on the original dictionary page scan.
devācāryam. "divine teacher", Name of a man View this entry on the original dictionary page scan.
devācāryam. of several authors View this entry on the original dictionary page scan.
devācāryadigvijayam. Name of work View this entry on the original dictionary page scan.
dharmācāryam. teacher of law or customs, View this entry on the original dictionary page scan.
dharmācāryastutif. Name of work View this entry on the original dictionary page scan.
dhvanyācāryam. Name of an author = ānanda-vardana-. View this entry on the original dictionary page scan.
doḍḍayācāryam. Name of a teacher. View this entry on the original dictionary page scan.
draviḍācāryam. Name of a teacher. View this entry on the original dictionary page scan.
droṇācāryam. droṇa- as teacher of the kuru- and pāṇḍu- princes View this entry on the original dictionary page scan.
dulārabhaṭṭacāryam. Name of an author View this entry on the original dictionary page scan.
durgācāryam. Name of a commentator on yāska-'s nirukta- (equals durga-). View this entry on the original dictionary page scan.
durmukhācāryam. Name of an author. View this entry on the original dictionary page scan.
gaṇācāryam. "teacher common to all", teacher of the people View this entry on the original dictionary page scan.
gauḍeśvarācāryam. Name of a teacher. View this entry on the original dictionary page scan.
gītācāryam. a singing-master View this entry on the original dictionary page scan.
gopālācāryam. Name of a teacher View this entry on the original dictionary page scan.
govardhanācāryam. the renowned author govardhana-. View this entry on the original dictionary page scan.
govindabhagavatpādācāryam. Name of a teacher, 9; 20; 35 View this entry on the original dictionary page scan.
haradatttācāryam. Name of a preceptor View this entry on the original dictionary page scan.
haridāsabhaṭṭācāryam. Name of author. () View this entry on the original dictionary page scan.
haridāsanyāyavācaspatitarkālaṃkārabhaṭṭācāryam. Name of author. () View this entry on the original dictionary page scan.
haridāsatarkācāryam. Name of author. () View this entry on the original dictionary page scan.
hariharabhaṭṭācāryam. Name of author View this entry on the original dictionary page scan.
hariharatarkālaṃkārabhaṭṭācāryam. Name of certain man. View this entry on the original dictionary page scan.
harināthācāryam. Name of author. View this entry on the original dictionary page scan.
harirāmabhaṭṭācāryam. Name of a man.
harirāmatarkālaṃkārabhaṭṭācāryam. Name of a man.
harirāmatarkavāgīśabhaṭṭācāryam. Name of a man.
īśvaratīrthācāryam. Name of a teacher. View this entry on the original dictionary page scan.
jñānaghanācāryam. Name of a teacher View this entry on the original dictionary page scan.
kālakācāryam. Name of a jaina- teacher and astronomer. View this entry on the original dictionary page scan.
kālikācāryam. varia lectio for kālakāc- q.v View this entry on the original dictionary page scan.
kāñcanācāryam. Name of the author of the dhanaṃjaya-vijaya-. View this entry on the original dictionary page scan.
kapilācāryam. the teacher kapila-. View this entry on the original dictionary page scan.
keśavācāryam. Name of a teacher. View this entry on the original dictionary page scan.
kṛpācāryam. Name of gautama- View this entry on the original dictionary page scan.
kṣamācāryam. Name of a śākta- author of mantra-s. View this entry on the original dictionary page scan.
kulācāryam. a family teacher, family priest View this entry on the original dictionary page scan.
kulācāryam. a person well versed in pedigrees and customs of different families and employed to contract marriages between them View this entry on the original dictionary page scan.
kulācāryam. a genealogist View this entry on the original dictionary page scan.
kundakundācāryam. Name of a Jain teacher (author of the pañcāstikāya-saṃgraha-sūtra-). View this entry on the original dictionary page scan.
lagaḍācāryam. Name of an astronomer View this entry on the original dictionary page scan.
laghvācāryam. Name of an author View this entry on the original dictionary page scan.
lakṣmīkumāratātācāryam. Name of an author View this entry on the original dictionary page scan.
lauhācāryam. a teacher of metallurgy or the art of working metals View this entry on the original dictionary page scan.
lohācāryam. Name of an ādyāṅga-dhārin- View this entry on the original dictionary page scan.
lokācāryam. Name of an author View this entry on the original dictionary page scan.
lokācāryasiddhāntam. Name of work View this entry on the original dictionary page scan.
madanācāryam. Name of a teacher View this entry on the original dictionary page scan.
mādhavācāryam. "the learned mādhava-", Name of a celebrated scholar (author of the sarva-darśana-saṃgraha-, the kālanirṇaya-, the nyāya-mālā-vistara- etc.;he was the brother of sāyaṇa- with whom he is by some identified) View this entry on the original dictionary page scan.
mādhavācāryam. of a pupil of svarūpācārya- (belonging to the nimbārka- school) View this entry on the original dictionary page scan.
madhvācāryam. equals madhva-guru- View this entry on the original dictionary page scan.
mahācāryam. (c-) "the great teacher", Name of śiva- View this entry on the original dictionary page scan.
mahācāryam. (?) Name of an author View this entry on the original dictionary page scan.
mahādevakavīśācāryasarasvatīm. Name of an author View this entry on the original dictionary page scan.
mahendrācāryaśiṣyam. Name of an astronomer View this entry on the original dictionary page scan.
nagnācāryam. a bard (see nagn/a-above) . View this entry on the original dictionary page scan.
nainārācāryam. Name of an author View this entry on the original dictionary page scan.
nandikācāryatantran. Name of a medicine work View this entry on the original dictionary page scan.
naratroṭakācāryam. Name of a man View this entry on the original dictionary page scan.
narendrācāryam. Name of a grammarian View this entry on the original dictionary page scan.
nāṭyācāryam. dancing-master View this entry on the original dictionary page scan.
nāṭyācāryakan. the office of a dancing-master. View this entry on the original dictionary page scan.
nyāyācāryam. Name of śivāditya-miśra- View this entry on the original dictionary page scan.
padmācāryam. Name of a teacher View this entry on the original dictionary page scan.
padmapādācāryam. Name of a teacher View this entry on the original dictionary page scan.
paramahaṃsaparivrājakācāryam. Name of śaṃkarācārya- View this entry on the original dictionary page scan.
paricāryamfn. to be served or obeyed or worshipped View this entry on the original dictionary page scan.
peḍḍanācāryam. Name of an author View this entry on the original dictionary page scan.
prācāryam. the teacher of a teacher or a former teacher (equals pragata ācārya- ) View this entry on the original dictionary page scan.
pradyumnācāryam. former Name of veda-nidhi-tīrtha- (died in 1576) View this entry on the original dictionary page scan.
prāṇācāryam. a physician to a king View this entry on the original dictionary page scan.
pūrvācāryavṛttāntadīpikāf. Name of a comm. on works of the rāmānuja- school. View this entry on the original dictionary page scan.
putrācāryam. (a father) having his son for his teacher View this entry on the original dictionary page scan.
rājānakamahimācāryam. Name of an author View this entry on the original dictionary page scan.
raṅgācāryam. Name of a teacher (who died in 1344) View this entry on the original dictionary page scan.
raṅgācāryam. of various authors View this entry on the original dictionary page scan.
reṇukācāryam. Name of an author (who lived in the 13th century). View this entry on the original dictionary page scan.
romakācāryam. Name of a teacher of astronomy (author of the above siddhānta-).
rudrācāryam. Name of a man View this entry on the original dictionary page scan.
rudranyāyavācaspatibhaṭṭācāryam. Name of an author View this entry on the original dictionary page scan.
sadācāryam. Name of an author View this entry on the original dictionary page scan.
sadguṇācāryam. Name of an author View this entry on the original dictionary page scan.
sakalāgamācāryam. Name of a preceptor View this entry on the original dictionary page scan.
samānācāryam. a common or universal teacher View this entry on the original dictionary page scan.
saṃcāryamfn. to be walked upon, accessible (in a-s- q.v) View this entry on the original dictionary page scan.
saṃcāryamfn. brought about or produced by (compound) View this entry on the original dictionary page scan.
śaṃkarācāryaSee below. View this entry on the original dictionary page scan.
śaṃkarācāryam. Name of various teachers and authors, (especially) of a celebrated teacher of the vedānta- philosophy and reviver of Brahmanism (he is thought to have lived between A.D. 788 and 820, but according to tradition he flourished 200 B.C.,and was a native of kerala- or Malabar;all accounts describe him as having led an erratic controversial life;his learning and sanctity were in such repute that he was held to have been an incarnation of śiva-, and to have worked various miracles;he is said to have died at the age of thirty-two, and to have had four principal disciples, called padma-pāda-, hastāmalaka-, sureśvara- or mandana-, and troṭaka-;another of his disciples, ānanda-giri-, wrote a history of his controversial exploits, called śaṃkara-vijaya- q.v;tradition makes him the founder of one of the principal śaiva- sects, the daśa-nāmi-daṇḍin-s or"Ten-named Mendicants" ;he is the reputed author of a large number of original works, such as the ātma-bodha-, ānanda-laharī-, jñāna-bodhinī- , maṇi-ratna-mālā-, etc.;and commentaries on the upaniṣad-s, and on the brahma-mīmāṃsā- or vedānta-sūtra-, bhagavadgītā-, and mahā-bhārata-, etc.) View this entry on the original dictionary page scan.
śaṃkarācāryacaritan. Name of work View this entry on the original dictionary page scan.
śaṃkarācāryavijayaḍiṇḍiman. Name of work (see śaṃkara-digvijaya--) View this entry on the original dictionary page scan.
sāṃkhyācāryam. a teacher of the sāṃkhya- (also Name of an author) View this entry on the original dictionary page scan.
sāṃkhyācāryam. Name of viṣṇu- View this entry on the original dictionary page scan.
śāṃtanavācāryam. the author of the phiṭ-sūtra-s (on accentuation). View this entry on the original dictionary page scan.
sāmudrikācāryam. Name of kāśi-nātha- (the father of rāghavendra- and grandfather of ciraṃ-jīva-) View this entry on the original dictionary page scan.
sārvabhaṭṭabhaumācāryam. Name of an author (prob. equals sārva-bhauma-bhaṭṭācārya-) View this entry on the original dictionary page scan.
sarvācāryam. the teacher of all
sarvavidyāvinodabhaṭṭācāryam. Name of author View this entry on the original dictionary page scan.
śaśadharācāryam. Name of an author View this entry on the original dictionary page scan.
sasiddhācāryam. Name of a teacher View this entry on the original dictionary page scan.
śataguṇācāryam. Name of a man View this entry on the original dictionary page scan.
śatakarṇācāryam. Name of an author (wrong reading -karaṇ-). View this entry on the original dictionary page scan.
satyācāryam. Name of a preceptor View this entry on the original dictionary page scan.
siṃhācāryam. Name of an astronomer View this entry on the original dictionary page scan.
śiromaṇibhaṭṭācāryam. Name of various authors. View this entry on the original dictionary page scan.
skandilācāryam. Name of a preceptor View this entry on the original dictionary page scan.
smārtabhaṭṭācāryam. Name of raghu-nandana- (a celebrated Brahman who lived at the beginning of the 16th century and wrote 28 tattva-s,the general name of which is smṛti-tattva-) View this entry on the original dictionary page scan.
somabhāgavatācāryam. Name of various persons View this entry on the original dictionary page scan.
somānandācāryam. Name of men View this entry on the original dictionary page scan.
śramaṇācāryam. a Buddhist or Jain teacher View this entry on the original dictionary page scan.
śrīkeśavācāryam. Name of a teacher View this entry on the original dictionary page scan.
śrīkṛṣṇanyāyavāgīśabhaṭṭācāryam. Name of a man View this entry on the original dictionary page scan.
śrīkṛṣṇatarkālaṃkārabhaṭṭācāryam. Name of a man View this entry on the original dictionary page scan.
śrīśailatātācāryam. Name of a preceptor View this entry on the original dictionary page scan.
śrutaprakāśikācāryakṛtarahasyatrayan. Name of vedānta- work View this entry on the original dictionary page scan.
sthūlācāryam. Name of a man View this entry on the original dictionary page scan.
sudhanvācāryam. a particular mixed caste (equals sudhanvan-) (see ) View this entry on the original dictionary page scan.
sudhanvācāryam. a worshipper of īśāna- id est śiva- View this entry on the original dictionary page scan.
śukrācāryam. the sage śukrācārya- (regent of the planet Venus and preceptor of the daitya-s) View this entry on the original dictionary page scan.
śuṇṭhācāryam. Name of a great śaiva- sage or teacher View this entry on the original dictionary page scan.
śūrācāryam. Name of an author (varia lectio for sūrāc-). View this entry on the original dictionary page scan.
surācāryam. "preceptor of the gods", Name of bṛhas-pati- View this entry on the original dictionary page scan.
sūrācāryam. Name of an author View this entry on the original dictionary page scan.
surāsurācāryam. Name of a teacher View this entry on the original dictionary page scan.
sureśvarācāryam. Name of author View this entry on the original dictionary page scan.
surottamācāryam. Name of various authors View this entry on the original dictionary page scan.
suvicāryaind. having well deliberated View this entry on the original dictionary page scan.
suvicāryakārinmfn. acting after due deliberation View this entry on the original dictionary page scan.
svarūpācāryam. Name of a teacher View this entry on the original dictionary page scan.
śyāmācāryam. Name of a man View this entry on the original dictionary page scan.
tilakācāryam. Name of a pupil of śivaprabha- (author of pratyekabuddha-catuṣṭaya- and of comments on āvaśyaka-, śrāvaka-- and sādhu-pratikramaṇa-). View this entry on the original dictionary page scan.
tridaśācāryam. equals śa-guru- View this entry on the original dictionary page scan.
trivikramācāryam. Name of an astronomer. View this entry on the original dictionary page scan.
uccāryamfn. to be spoken, to be pronounced View this entry on the original dictionary page scan.
uccārya ind.p. having spoken or uttered. View this entry on the original dictionary page scan.
uccāryamāṇamfn. being uttered or pronounced. View this entry on the original dictionary page scan.
udayanācāryam. Name of a philosopher and author of several works. View this entry on the original dictionary page scan.
uddyotakarācāryam. Name of a teacher. View this entry on the original dictionary page scan.
ugrācāryam. Name of an author. View this entry on the original dictionary page scan.
upacāryamfn. to be attended upon, to be treated with attention View this entry on the original dictionary page scan.
utpalācāryam. Name of an author. View this entry on the original dictionary page scan.
vacācāryam. Name of a preceptor (see vacchāc-). View this entry on the original dictionary page scan.
vācakācāryam. Name of a teacher (also umā-svāti-v-) View this entry on the original dictionary page scan.
vācaspatibhaṭṭācāryam. Name of author View this entry on the original dictionary page scan.
vacchācāryam. Name of the maternal grandfather of nīla-kaṇṭha-. (see vacācārya-). View this entry on the original dictionary page scan.
vādibhīkarācāryam. Name of an author. View this entry on the original dictionary page scan.
vaidyanāthavācaspatibhaṭṭācāryam. Name of author View this entry on the original dictionary page scan.
vaikhānasācāryam. Name of a teacher View this entry on the original dictionary page scan.
vaikuṇṭhadīpikānāthācāryam. Name of an author View this entry on the original dictionary page scan.
vaikuṇṭhaśiṣyācāryam. Name of authors View this entry on the original dictionary page scan.
vairucanācārya(rather vairoc-) m. Name of an author View this entry on the original dictionary page scan.
vajrācāryam. Name of a preceptor View this entry on the original dictionary page scan.
vallabhācāryam. Name of a celebrated vaiṣṇava- teacher (successor of a less celebrated teacher viṣṇusvāmin-;he was born, it is said, in the forest of campāraṇya- in 1479;at an early age he travelling to propagate his doctrines, and at the court of kṛṣṇadeva-, king of vijaya-nagara-, succeeded so well in his controversies with the śaiva-s that the vaiṣṇava-s chose him as their chief;he then went to other parts of India, and finally settled down at Benares, where he composed seventeen works, the most important of which were a commentary on the vedānta- and mīmāṃsā- sūtra-s and another on the bhāgavata-purāṇa-, on which last the sect rest their doctrines;he left behind eighty-four disciples, of each of whom some story is told, and these stories are often repeated on festive occasions. He taught a non-ascetical view of religion and deprecated all self-mortification as dishonouring the body which contained a portion of the supreme Spirit. His followers in Bombay and Gujarat, and their leaders, are called mahā-rāja-s;they are called the epicureans of India) View this entry on the original dictionary page scan.
vallabhācāryavaṃśāvalīf. Name of work View this entry on the original dictionary page scan.
vanācāryam. Name of an author View this entry on the original dictionary page scan.
vaṅkālakācāryam. (Prakritfor vakrāl-?) Name of an astronomer (who wrote in Prakrit) View this entry on the original dictionary page scan.
varadanāthācāryasūnum. Name of author. () View this entry on the original dictionary page scan.
vāriṣeṇācāryam. Name of a jina- View this entry on the original dictionary page scan.
vasantācāryam. Name of a teacher View this entry on the original dictionary page scan.
vasuguptācāryam. Name of an author View this entry on the original dictionary page scan.
vatsavaradācāryam. Name of two authors View this entry on the original dictionary page scan.
vedācāryam. " veda--teacher", (with āvasathika-) Name of the author of the smṛtiratnākara- View this entry on the original dictionary page scan.
vedāntācāryam. Name of various teachers (especially of a follower of rāmānuja-, founder of a separate seat ) View this entry on the original dictionary page scan.
vedāntācāryacaritram. Name of work (with vaibhava-prakāśikā-) View this entry on the original dictionary page scan.
vedāntācāryadinacaryāf. Name of work View this entry on the original dictionary page scan.
vedāntācāryamaṅgaladvādaśīf. Name of work View this entry on the original dictionary page scan.
vedāntācāryaprapadanan. Name of work View this entry on the original dictionary page scan.
vedāntācāryasaptatif. Name of work View this entry on the original dictionary page scan.
vedāntācāryatārāhārāvalīf. Name of work View this entry on the original dictionary page scan.
vedāntācāryavigrahadhyānapaddhatif. Name of work View this entry on the original dictionary page scan.
vedāntācāryavijayam. Name of work View this entry on the original dictionary page scan.
vedāntanayanācāryam. Name of authors View this entry on the original dictionary page scan.
verācārya(?) m. Name of a prince View this entry on the original dictionary page scan.
veśyācāryam. (veśyāc-) the master or keeper of harlots or dancing girls View this entry on the original dictionary page scan.
veśyācāryam. a catamite View this entry on the original dictionary page scan.
vibudhācāryam. "teacher of the gods", Name of bṛhas-pati- View this entry on the original dictionary page scan.
vicāryamfn. to be deliberated or discussed (n. impersonal or used impersonally), dubious, doubtful, questionable View this entry on the original dictionary page scan.
viddaṇācāryam. Name of an author. View this entry on the original dictionary page scan.
vidyālaṃkārabhaṭṭācāryam. Name of authors View this entry on the original dictionary page scan.
vidyānivāsabhaṭṭācāryam. Name of various men
vidyāvāgīśabhaṭṭācāryam. Name of a scholar View this entry on the original dictionary page scan.
vijñānācāryam. Name of a teacher View this entry on the original dictionary page scan.
vimuktācāryam. Name of an author View this entry on the original dictionary page scan.
vīrācāryam. Name of an author View this entry on the original dictionary page scan.
viśvācāryam. Name of a teacher View this entry on the original dictionary page scan.
viśvanāthācāryam. Name of author View this entry on the original dictionary page scan.
viśvarūpācāryam. Name of an author View this entry on the original dictionary page scan.
viśveśvarācāryam. Name of author View this entry on the original dictionary page scan.
vitaraṇācāryam. Name of a preceptor View this entry on the original dictionary page scan.
viṭṭhalācāryasūnum. Name of a Commentator View this entry on the original dictionary page scan.
vratacāryan. performance of vows, View this entry on the original dictionary page scan.
vyāsācāryam. Name of a teacher of the mādhva- school (later called vedavyāsa-tīrtha-, died 1560 A.D.) View this entry on the original dictionary page scan.
vyomaśivācāryam. Name of an author View this entry on the original dictionary page scan.
yādavācāryam. Name of a teacher View this entry on the original dictionary page scan.
yamunācāryaSee yāmunācārya-. View this entry on the original dictionary page scan.
yāmunācāryam. See above
yāmunācāryastotran. Name of work View this entry on the original dictionary page scan.
yavanācāryam. Name of an astronomer (also called yavaneśvara-, author of various works;perhaps any Greek astronomer) View this entry on the original dictionary page scan.
yogācāryam. a teacher of the Yoga system of philosophy View this entry on the original dictionary page scan.
yogācāryam. a teacher of the art of magic (also said to be a teacher of the art of thieving) View this entry on the original dictionary page scan.
yogācāryam. wrong reading for yogācāra- above. View this entry on the original dictionary page scan.
yuddhācāryam. "war-preceptor", one who teaches the use of arms View this entry on the original dictionary page scan.
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cārya m. son of an outcast Vaisya; n. spying.
ācārya ] m. teacher, esp. a Brâhman; N. of Drona (teacher of the Pândavas); son of an outcast Vaisya; -ka, n. teachership; -tâ, f., -tva, n. calling of a teacher; -vat, a. having a teacher; â-nî, f. wife of a teacher; -½adhî na, a. dependent on one's teacher: -tva, n. abst. n.
gītācārya m. teacher of singing.
putrācārya a. having one's son as a teacher, learning the Veda from one's son.
prācārya m. teacher of a teacher.
lāṭācārya m. N. of an astrono- mer; -½anuprâsa, m. repetition of a word in the same sense but in a different applica tion (rhet.).
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"cārya" has 27 results.
     
aṇṇaiyācāryaauthor of लिङ्गनिर्णयभूषण, who was a Tamil Brāhmaṇa by caste.
anubhūtisvarūpācāryaa writer of the twelfth century who wrote a work on grammar called सरस्वती-प्रक्रिया or सारस्वतप्रक्रिया, He has also written धातुपाठ and आख्यातप्रक्रिया. The grammar is a short one and is studied in some parts of India.
ācāryapreceptor, teacher; a designation usually given to Pāṇini by Patañjali in the Mahābhāṣya; confer, compare the usual expression तज्ज्ञापयति आचार्यः as also अाचार्यप्रवृत्तिर्ज्ञापयति; also confer, compare नेदानीमाचार्याः सूत्राणि कृत्वा निवर्तयन्ति; confer, compare also the popular definition of अाचार्य given as 'निशम्य यद्गिरं प्राज्ञा अविचार्यैव तत्क्षणम् । संभावयन्ति शिरसा तमाचार्यं प्रचक्षते ।"
ācāryadeśīyaa partisan of the preceptor Pāṇini or the Sūtrakāra who is looked upon as having approxmately the same authority as the Sūtrakāra; confer, compare अाचार्यदेशीय अाहन वक्तव्य इति l Kaiyaṭa on I.4.105, Vārttika (on the Sūtra of Pāṇini). 2.
ācāryasaṃpadnecessary qualification to teach the Veda with all its pāṭhas having the necessary knowledge of accents, matrās and the like. confer, compare पदक्रमविभागज्ञो वर्णक्रमविचक्षणः स्वरमात्राविशेषज्ञो गच्छेदाचार्यसंपदम् R. Prāt.I.8.
candrācāryaa grammarian mentioned by Bhartrhari in his Vakyapadiya as one who took a leading part in restoring the traditional explanation of Panini's Vyakarana which, by the spread of rival easy treatises on grammar, had become almost lost: confer, compare यः पतञ्जलिशिष्येभ्यो भ्रष्टो ब्याकरणागमः । काले स दाक्षिणात्येषु ग्रन्थमात्रे व्यवस्थित: ॥ पर्वतादागमं लब्ध्वा भाष्यबीजानुसारिभि: । स नीतो बहुशाखत्वं चन्द्राचार्यादिभिः पुनः ॥ Vakyapadiya II. 488-489. See चन्द्र and चन्द्रगोमिन्.
jayarāmabhaṭṭācārya(1)a famous Bengalee scholar of Vyakarana and Nyaya who has written a small treatise dealing with syntax. The treatise is named कारकवाद.
durvalācāryaa grammarian who wrote a treatise on grammar दुर्वलीयव्याकरण, named after him. Besides this treatise, he has written commentaries on Nagesa's Laghumanjusa and Paribhasendusekhara.
narendracāryathe same as नरेन्द्रसूरि. See नरेन्द्रसूरि.
piṅgalācāryaan ancient scholar who is believed to be the first writer on Prosody, his work being known as छन्दःशास्त्र of पिङ्गल. Some scholars believe that he wrote a work on Phonetics which is now popularly called पाणिनीयशिक्षा.
pṛthvīdharācāryaa grammarian of the Eastern school who wrote the treatise कातन्त्रविवरण on Katantra Grammar.
rāghavendracārya( गजेन्द्रगडकर)a famous scholar of Grammar in the nineteenth century, who taught many pupils and wrote some commentary works, the well-known being प्रभा on the Sabdakaustubha, विषमपदव्याख्या on the Laghusabdendusekhara and त्रिपथगा on the Paribhisendusekhara. For details see p. 27 Vyakarana Mahbhasya Vol. VII D. E. Society's Edition.
śiromaṇibhaṭṭācāryaa grammarian who wrote the grammatical works कारकविवेक, तद्धितकोश and तिङन्तशिरोमणि.
sāyaṇa,sāyaṇācāryathe celebrated Vedic scholar and grammarian of Vijayanagar who flourished in the 14th century and wrote, besides the monumental commentary works on the Vedas, a grammatical work on roots and their forms known by the name माधवीया धातुवृत्ति. As the colophon of the work shows, the Dhatuvrtti was written by Sayanacarya, but published under the name of Madhava, the brother of Sayanacarya: confer, compare इति महामन्त्रिणा मायणसुतेन माधवसहोदरेण सायणाचार्येण विरचितायां माधवीयायां धातुवृत्तौ...Madhaviya Dha tuvrtti at the end; cf also तेन मायणपुत्रेण सायणेन मनीषिणा । व्याख्येया माधवी चेयं धातुवृत्तिर्विरच्यते । Mad. Dhatuvrtti at the beginning.
soma,somacāryaname of the writer of a gloss named त्रिभाष्यरत्न on the Taittiriya Pratisakhya.
akhyātaprakriyāa work dealing with verbs, written by Anubhūtisvarūpācārya on the Sārasvata Vyākaraṇa.
karman(1)object of a transitive verb, defined as something which the agent or the doer of an action wants primarily to achieve. The main feature of कर्मन् is that it is put in the accusative case; confer, compare कर्तुरीप्सिततमं कर्म, कर्मणि द्वितीया; P. I.4.49; II.3.2. Pāṇini has made कर्म a technical term and called all such words 'karman' as are connected with a verbal activity and used in the accusative case; confer, compare कर्तुरीप्सिततमं कर्म; तथायुक्तं चानीप्सितम् ; अकथितं च and गतिबुद्धिप्रत्यवसानार्थशब्दकर्माकर्मकाणामणि कर्ता स णौ P.I.4.49-52;cf also यत् क्रियते तत् कर्म Kātantra vyākaraṇa Sūtra.II.4.13, कर्त्राप्यम् Jain I. 2. 120 and कर्तुर्व्याप्यं कर्म Hemacandra's Śabdānuśāsana. II. 2. 3. Sometimes a kāraka, related to the activity ( क्रिया) as saṁpradāna, apādāna or adhikaraṇa is also treated as karma, if it is not meant or desired as apādāna,saṁpradāna et cetera, and others It is termed अकथितकर्म in such cases; confer, compare अपादानादिविशेषकथाभिरविवक्षितमकथितम् Kāś. on I.4.51. See the word अकथित a reference to some preceding word, not necessarily on the same page.. Karman or object is to be achieved by an activity or क्रिया; it is always syntactically connected with a verb or a verbal derivative.When connected with verbs or verbal derivatives indeclinables or words ending with the affixes उक, क्त, क्तवतु, तृन् , etc, it is put in the accusative case. It is put in the genitive case when it is connected with affixes other than those mentioned a reference to some preceding word, not necessarily on the same page.; confer, compare P, II.3.65, 69. When, however, the karman is expressed ( अभिहित ) by a verbal termination ( तिङ् ), or a verbal noun termination (कृत्), or a nounaffix ( तद्धित ), or a compound, it is put in the nominative case. exempli gratia, for example कटः क्रियते, कटः कृतः, शत्यः, प्राप्तोदकः ग्रामः et cetera, and others It is called अभिहित in such cases;confer, compare P.II.3.1.Sec the word अनभिहित a reference to some preceding word, not necessarily on the same page..The object or Karman which is ईप्सिततम is described to be of three kinds with reference to the way in which it is obtained from the activity. It is called विकार्य when a transformation or a change is noticed in the object as a result of the verbal activity, e. g. काष्ठानि भस्मीकरोति, घटं भिनत्ति et cetera, and others It is called प्राप्य when no change is seen to result from the action, the object only coming into contact with the subject, e. g. ग्रामं गच्छति, आदित्यं पश्यति et cetera, and others It is called निर्वर्त्य when the object is brought into being under a specific name; exempli gratia, for example घटं करोति, ओदनं पचति; confer, compare निर्वर्त्ये च विकार्यं च प्राप्यं चेति त्रिधा मतम् । तत्रेप्सिततमम् Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. on I.4.49: confer, compare also Vākyapadīya III.7.45 as also Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. on 1.4.49. The object which is not ईप्सिततम is also subdivided into four kinds e. g. (a) अनीप्सित (ग्रामं गच्छन् ) व्याघ्रं पश्यति, (b) औदासीन्येन प्राप्य or इतरत् or अनुभय exempli gratia, for example (ग्रामं गच्छन्) वृक्षमूलानि उपसर्पति, (c) अनाख्यात or अकथित exempli gratia, for example बलिं in बलिं याचते वसुधाम् (d) अन्यपूर्वक e.g अक्षान् दीव्यति, ग्राममभिनिविशते; confer, compare Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. on I.4 49, The commentator Abhayanandin on Jainendra Vyākaraṇa mentions seven kinds प्राप्य, विषयभूत, निर्वर्त्य, विक्रियात्मक, ईप्सित, अनीप्सित and इतरत्, defining कर्म as कर्त्रा क्रियया यद् आप्यं तत् कारकं कर्म; confer, compare कर्त्राप्यम् Jain. Vy. I.2.120 and commentary thereon. जेनेन्द्रमधीते is given therein as an instance of विषयभूत. (2) The word कर्मन् is also used in the sense of क्रिया or verbal activity; confer, compare उदेनूर्ध्वकर्मणि P.I.3.24; आदिकर्मणि क्तः कर्तरि च P.III.4.71, कर्तरि कर्मव्यतिहारे P.I.3.14. (3) It is also used in the sense of activity in general, as for instance,the sense of a word; e. g. नामाख्यातयोस्तु कर्मोपसंयोगद्योतका भवन्ति Nirukta of Yāska.I. 3.4, where Durgācārya's commentary on the Nirukta.explains karman as 'sense' ( अर्थ ).
kārakavāda(1)a treatise discussing the several Kārakas, written by Kṛṣṇaśāstri Ārade a famous Naiyāyika of Benares who lived in the eighteenth century A. D; (2) a treatise on syntax written by Jayarāmabhaṭṭācārya which is called कारकविवेक also, which see below. a treatise on syntax written by Jayarāmabhaṭṭācārya which is called कारकविवेक also, which see below.
kārakavivekaknown as कारकवाद also; a short work on the meaning and relation of words written by Jayarāmabhaṭṭācārya who lived in the beginning of the eighteenth century. The work forms the concluding portion of a larger work called कारकविवेक which was written by शिरोमणिभट्टाचार्य.. The work कारकवाद has a short commentary written by the author himselfeminine.
kuñcikā(1)a commentary on Nāgeśa's Laghūmañjūṣā by Krṣṇamiśra; ( 2 ) a commentary on Nāgeśa's Paribhāṣenduśekhara by Durbalācārya.
guṇa(1)degree of a vowel; vocalic degree, the second out of the three degrees of a vowel viz. primary degree, guna degree and vrddhi degree exempli gratia, for example इ, ए and ऐ or उ, ओ and औ. अ is given as a guna of अ; but regarding अ also,three degrees can be stated अ, अ and आ. In the Pratisakhya and Nirukta ए is called गुण or even गुणागम but no definiti6n is given ; confer, compare गुणागमादेतनभावि चेतन R.Pr.XI.6;शेवम् इति विभीषितगुणः। शेवमित्यपि भवति Nir.X.17: (2) the properties of phonetic elements or letters such as श्वास,नाद et cetera, and others: confer, compareṚgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) Ch.XIII : (3) secondary, subordinate;confer, compare शेषः,अङ्गं, गुणः इति समानार्थाः Durgācārya's commentary on the Nirukta.on Nirukta of Yāska.I.12: (4) properties residing in a substance just as whiteness, et cetera, and others in a garment which are different from the substance ( द्रव्य ). The word गुण is explained by quotations from ancient grammarians in the Maha bhasya as सत्वे निविशतेsपैति पृथग्जातिषु दृश्यते । अाघेयश्चाक्रियाजश्च सोSसत्त्वप्रकृतिर्गुणः ॥ अपर आह । उपैत्यन्यज्जहात्यन्यद् दृष्टो द्रव्यान्तरेष्वपि। वाचकः सर्वलिङ्गानां द्रव्यादन्यो गुणः स्मृतः ; Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on IV.1.44;cf also शब्दस्पर्शरूपरसगन्धा गुणास्ततोन्यद् द्रव्यम् ,M.Bh.on V.1.119 (5) properties of letters like उदात्तत्व, अनुदात्तत्व, स्वरितत्व, ह्र्स्वत्व, दीर्घत्व, प्लुतत्व, अानुनासिक्य et cetera, and others; confer, compare भेदकत्वाद् गुणस्य । आनुनासिक्यं नाम गुणः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.1.1.. Vart, 13: (6) determinant cf भवति बहुव्रीहौ तद्गुणसंविज्ञानमपि Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 1.27; (7) technical term in Panini's grarnmar standing for the vowels अ, ए and ओ, confer, compare अदेङ्गुणः P.I.1.2. For the various shades of the meaning of the word गुण, see Mahabhasya on V.1.119. " गुणशब्दोयं बह्वर्थः । अस्त्येव समेष्ववयवेषु वर्तते ।...... चर्चागुणांश्च ।
dūṣakaradodbhedaname of a commentary, on the Paribhasendusekhara of Nagesa, believed to have been written by Gopalacārya Karhadkar, a grammarian of the 19th century and attributed to Bhimacarya. This commentary, which was written to criticize the commentary written by Visnusastri Bhat, was again criticized in reply by Visnusastri Bhat in his Ciccandrika ( चिच्चन्द्रिका ). See विष्णुशास्त्री भट.
dhātuvṛttia general term applied to a treatise discussing roots, but specifically used in connection with the scholarly commentary written by Madhavacārya, the reputed scholar and politician at the court of the Vijayanagara kings in the fourteenth century, on the Dhatupatha ot Panini. The work is generally referred to as माधवीया-धातुवृति to distinguish it from ordinary commentary works called also धातुवृत्ति written by grammarians like Wijayananda and others.
nyāyyaproper; fully justified न्यायादनपेतम् confer, compare P.IV.4.92; correct; regular; confer, compare यञञ्भ्यामुक्तत्वादर्थस्य न्याय्योत्पत्तिर्न भविष्यति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on II.3.1 where Kaiyata however, explains the word differently. Kaiyata states that न्याय्य means a general rule; confer, compareउत्सर्गः पूर्वाचार्यप्रसिद्ध्या न्याय्य उच्यते Kaiyata on P. II. 3.1. By Pūrvācārya he possibly refers to the writers of the Prātiśākhyas and other similar works by ancient grammarians, where the word nyāya is used in the sense of 'a general rule '. See the word न्याय a reference to some preceding word, not necessarily on the same page..
patañjalithe reputed author of the Mahābhāșya, known as the Pātañjala Mahābhāșya after him. His date is determined definitely as the second century B.C. on the strength of the internal evidence supplied by the text of the Mahābhāșya itselfeminine. The words Gonardiya and Gonikāputra which are found in the Mahābhāșya are believed to be referring to the author himself and, on their strength he is said to have been the son of Goņikā and a resident of the country called Gonarda in his days. On the strength of the internal evidence supplied by the Mahābhāșya, it can be said that Patañjali received his education at Takșaśila and that he was,just like Pāņini, very familiar with villages and towns in and near Vāhika and Gāndhāra countries. Nothing can definitely be said about his birthplace, and although it might be believed that his native place was Gonarda,its exact situation has not been defined so far. About his parentage too,no definite information is available. Tradition says that he was the foster-son of a childless woman named Gonikā to whom he was handed over by a sage of Gonarda, in whose hands he fell down from the sky in the evening at the time of the offering of water-handfuls to the Sun in the west; confer, compareपतत् + अञ्जलि, the derivation of the word given by the commentators. Apart from anecdotes and legendary information, it can be said with certainty that Patañjali was a thorough scholar of Sanskrit Grammar who had studied the available texts of the Vedic Literature and Grammar and availed himself of information gathered personally by visiting the various schools of Sanskrit Grammar and observing the methods of explanations given by teachers there. His Mahābhāșya supplies an invaluable fund of information on the ways in which the Grammar rules of Pāņini were explained in those days in the various grammar schools. This information is supplied by him in the Vārttikas which he has exhaustively given and explainedition He had a remarkable mastery over Sanskrit Language which was a spoken one at his time and it can be safely said that in respect of style, the Mahābhāșya excels all the other Bhāșyas in the different branches of learning out of which two, those of Śabaraswāmin and Śańkarācārya,are selected for comparison. It is believed by scholars that he was equally conversant with other śāstras, especially Yoga and Vaidyaka, on which he has written learned treatises. He is said to be the author of the Yogasūtras which,hence are called Pātañjala Yogasūtras, and the redactor of the Carakasamhitā. There are scholars who believe that he wrote the Mahābhāșya only, and not the other two. They base their argument mainly on the supposition that it is impossible for a scholar to have an equally unmatching mastery over three different śāstras at a time. The argument has no strength, especially in India where there are many instances of scholars possessing sound scholarship in different branches of learning. Apart from legends and statements of Cakradhara, Nāgesa and others, about his being the author of three works on three different śāstras, there is a direct reference to Patañjali's proficiency in Grammar, Yoga and Medicine in the work of King Bhoja of the eleventh century and an indirect one in the Vākyapadīya of Bhartŗhari of the seventh century A. D. There is a work on the life of Patañjali, written by a scholar of grammar of the South,named Ramabhadra which gives many stories and incidents of his life out of which it is difficult to find out the grains of true incidents from the legendary husk with which they are coveredition For details,see Patañjala Mahābhāșya D.E.Society's edition Vol. VII pages 349 to 374. See also the word महाभाष्य.
viṣamapadavyākhyāor विषमी (1) a critical commentary on Nāgeśa's Laghuśabdenduśekhara written by Rāghavendrācārya Gajendragadkar of Satara who lived in the first half of the nineteenth century and who has also written a gloss named त्रिपथगा on the Paribhāṣenduśekhara; (2) name of a commentary on Nāgeśa's Paribhāṣenduśekhara by Cidrūpāśraya: (3) name of a commentary on Sīradeva's Paribhāṣāvṛtti.
hemacandraa Jain sage and scholar of remarkable erudition in the religious works of the Jainas as also in several Shastras. He was a resident of Dhandhuka in Gujarat, who, like Sankarācārya took संन्यासदीक्षा at a very early age and wrote a very large number of original books and commentaries, the total number of which may well nigh exceed fifty, during his long life of eighty-four years ( 1088 to ll 2 ). He stayed at AnhilavalaPattana in the North Gujarat and was patronised with extreme reverence by King Kumarapala who in fact, became his devoted pupil. Besides the well-known works on the various Shastras like Kavyanusasana, Abhidhanacintamani, Desinamamla, Yogasastra, Dvyasrayakavya, Trisastisalakapurusacarita and others which are well-known, he wrote a big work on grammar called सिद्धहेमचन्द्र by him,but popularly known by the name हेमव्याकरण or हैमशब्दानुशासन The , work consists of eight books or Adhyayas, out of which the eighth book is devoted to prakrit Grammar, and can be styled as a Grammar of all the Prakrit dialects. The Sanskrit Grammar of seven chapters is based practically upon Panini's Astadhyayi, the rules or sutras referring to Vedic words or Vedic affixes or accents being entirely omittedThe wording of the Sutras is much similar to that of Panini; at some places it is even identical. The order of the treatment of the subjects in the सिद्धहैम. शब्दानुशासनमृत्र is not, however, similar to that obtaining in the Astadhyayi of Panini. It is somewhat topicwise as in the Katantra Vyakarana. The first Adhyaya and a quarter of the second are devoted to Samjna, Paribhasa and declension; the second pada of the second Adhyaya is devoted to karaka, while the third pada of it is devoted to cerebralization and the fourth to the Stripratyayas.The first two Padas of the third Adhyaya are devoted to Samasas or compound words, while the last two Padas of the third Adhyaya and the fourth Adhyaya are devoted to conjugation The fifth Adhyaya is devoted to verbal derivatives or krdanta, while the sixth and the seventh Adhyayas are devoted to formations of nouns from nouns, or taddhita words. On this Sabda nusasana, which is just like Panini's Astadhyayi, the eighth adhyaya of Hemacandra being devoted to the grammar of the Arsa language similar to Vedic grammar of Panini, Hemacandra has himself written two glosses which are named लधुवृति and वृहृदवृत्ति and the famous commentary known as the Brhannyasa. Besides these works viz the हैमशब्दानुशासन, the two Vrttis on it and the Brhannyasa, he has given an appendix viz the Lingnusasana. The Grammar of Hemacandra, in short, introduced a new system of grammar different from, yet similar to, that of Panini, which by his followers was made completely similar to the Paniniya system by writing works similar to the Siddhantakaumudi, the Dhatuvrtti, the Manorama and the Paribhasendusekhara. हेमहंसगणि a grammarian belonging to the school of Hemacandra, who lived in the fifteenth century and wrote a work on Paribhasas named न्यायसंग्रह, on which he himself wrote a commentary called न्यायार्थमञ्जूषा and another one called by the name न्यास.
Ayurvedic Medical
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cikitsākalika

the bud of medicine, a medical textbook authored by Triśaṭācārya of 14th Century

     Wordnet Search "cārya" has 106 results.
     

cārya

niḥśaṅka, anāśaṅkita, avitarkita, avaikalpika, avicārya, avitarkya, aśaṅkātmaka, asāṃśayika, akhaṇḍa   

yad śaṅkitaḥ nāsti।

mahābhāratayuddhāt anantaraṃ pāṇḍavaiḥ niḥśaṅkaiḥ rājyaṃ kṛtam।

cārya

kṛpācāryaḥ, kṛpaḥ   

kauravāṇāṃ rājarṣiḥ drauṇāyanasya mātulaḥ śaradvata-ṛṣeḥ putraḥ yaḥ mahābhārate kauravāṇāṃ pakṣataḥ ayuddhat।

cirañjīveṣu ekaḥ kṛpācāryaḥ asti।

cārya

cintanīya, cintya, vicāraṇīya, vicārya, anuśīlanīya, lakṣya, abhilakṣya, avadheya   

cintanayogyam।

etad cintanīyaṃ prakaraṇam।

cārya

prācāryaḥ, mukhyādhyāpakaḥ, pradhānādhyāpakaḥ   

yaḥ adhyāpakeṣu mukhyaḥ adhyāpakaḥ।

vidyālaye gaṇatantradine prācāryeṇa dhvajārohaṇaṃ kṛtam।

cārya

pradhānācārya   

vidyālayasya ācāryeṣu pradhānaḥ ācāryaḥ।

asya vidyālayasya pradhānācāryaḥ paṇḍita rāma manohara mahodayaḥ।

cārya

pradhānācārya   

pradhānācāryasya padam।

pradhānācāryasya padasya kṛte sākṣātkārārthe gacchāmi।

cārya

avicāraṇīya, aciṃtanīya, avicārya   

yasya cintanaṃ na āvaśyakam।

eṣā vārtā avicāraṇīyā।/ājñā gurūṇāṃ hi avicāraṇīyā।

cārya

adhyāpakaḥ, śikṣakaḥ, ācāryaḥ, guruḥ   

yaḥ chātrān pāṭhayati।

adhyāpakaiḥ saha chātrāṇāṃ sambandhaḥ samyak apekṣate।

cārya

droṇācāryaḥ, droṇaḥ, bhāradvājaḥ   

mahābhāratakālīnaḥ khyātaḥ brāhmaṇavīraḥ yaḥ bharadvājaṛṣeḥ putraḥ āsīt।

arjunaḥ droṇācāryasya priyaḥ śiṣyaḥ āsīt।

cārya

dharmācāryaḥ, dharmaguruḥ   

yaḥ dharmam upadiśati।

asmin dharmasaṃmelane naike dharmācāryāḥ paryupāsate।

cārya

prācāryaḥ, pradhānācārya   

kasyāpi mahāvidyālayasya pradhānaḥ ācāryaḥ।

pradhānācāryeṇa dīpapūjanaṃ kṛtaṃ tadanantaraṃ vārṣikamahotsavasya śubhārambhaḥ jātaḥ।

cārya

śukrācāryaḥ, asurācāryaḥ, daityaguruḥ, kāvyaḥ, uśanāḥ, bhārgavaḥ, kaviḥ   

ekaḥ ṛṣiḥ yaḥ dānavānāṃ guruḥ asti iti manyante।

śukrācāryaḥ dānavānāṃ utthānārthe prāyatata।

cārya

bṛhaspatiḥ, devācāryaḥ, devaguruḥ, tārādhipaḥ, tārādhīśaḥ, tārānāthaḥ, dhiṣaṇādhipaḥ, dhīpatiḥ, dhīmān   

devatānāṃ guruḥ।

vipattikāle bṛhaspatiḥ devatānāṃ sāhāyyaṃ karoti।

cārya

cāryam   

cārasya karma।

cārasya cāryeṇa ghātakaḥ gṛhītaḥ।

cārya

vaiyākaraṇaḥ, vyākaraṇajñaḥ, vyākaraṇācāryaḥ, vyākaraṇavid   

vyākaraṇaśāstrasya jñātā।

pāṇiniḥ vaiyākaraṇaḥ āsīt।

cārya

adhyāpakaḥ, guruḥ, ācāryaḥ, śikṣakaḥ, avabodhakaḥ   

yaḥ vidyālayāt anyatrāpi śulkaṃ svīkṛtya pāṭhayati।

rāhulasya adhyāpakaḥ pratidinaṃ pañcavādane taṃ pāṭhayitum āgacchati।

cārya

ācāryaḥ, āryaḥ   

gurubrāhmaṇādīnāṃ kṛte ādarasūcakaṃ sambodhanam।

eṣaḥ ācāryaḥ svasya bhojanaṃ svayameva pacati।

cārya

śaṅkarācārya   

advaitamatasya pravartakaḥ ekaḥ khyātaḥ śaiva-ācāryaḥ।

śaṅkarācāryaḥ hindūdharmasya pracāraṃ kṛtavān।

cārya

vinobābhāvemahodayaḥ, ācāryavinobābhāve   

ekaḥ mahāpuruṣaḥ yaḥ gāndhīmahodayasya uttarādhikārī mataḥ yasya janma mahārāṣṭre abhavat।

vinobābhāvemahodayaḥ tryaśītyādhikanavadaśe śatake bhārataratnena sammānitaḥ।

cārya

ācārya   

upanayanasaṃskārasya samaye yaḥ baṭave gāyatrīmantram upadiśati।

bālakasya karṇe gāyatrīmantram uktvā ācāryeṇa svasthānaṃ gṛhītam।

cārya

ācāryatā, ācāryatvam   

ācāryasya kāryaṃ padaṃ bhāvaḥ vā।

tasya ācāryatāṃ sarve icchanti।

cārya

uccāryamāṇa   

yasya uccāraṇaṃ kriyate।

uccāryamāṇāḥ śabdāḥ avadhātavyāḥ।

cārya

ācārya   

ācāryasya kāryaṃ dharmaḥ vā।

saḥ tasya ācāryatāyāḥ kāraṇāt prasiddhaḥ asti।

cārya

vidyāvāgīśabhaṭṭācārya   

ekaḥ vidvān ।

vivaraṇapustikāyāṃ vidyāvāgīśabhaṭṭācāryasya varṇanaṃ prāpyate

cārya

vijñānācārya   

ekaḥ ācāryaḥ ।

vijñānācāryaḥ vivaraṇapustikāyāṃ varṇitaḥ asti

cārya

viṭṭhalācāryasūnuḥ   

ekaḥ ṭīkākāraḥ ।

vivaraṇa-pustikāyāṃ viṭṭhalācāryasūnuḥ varṇyate

cārya

vimuktācārya   

lekhakaviśeṣaḥ ।

vivaraṇapustikāyāṃ vimuktācāryasya varṇanaṃ prāpyate

cārya

viśvanāthacārya   

lekhakaviśeṣaḥ ।

viśvanāthacāryasya varṇanaṃ vivaraṇapustikāyāṃ prāpyate

cārya

viśvarūpācārya   

lekhakaviśeṣaḥ ।

viśvarūpācāryaḥ vivaraṇapustikāyāṃ varṇyate

cārya

viśvācārya   

ekaḥ śikṣakaḥ ।

viśvācāryaḥ vivaraṇapustikāyāṃ varṇyate

cārya

viddaṇācārya   

ekaḥ lekhakaḥ ।

viddaṇācāryasya ullekhaḥ kośe asti

cārya

vedāntanayanācārya   

lekhakaviśeṣaḥ ।

vedāntanayanācāryasya ullekhaḥ vivaraṇapustikāyām asti

cārya

verācārya   

ekaḥ rājakumāraḥ ।

veraicāryasya ullekhaḥ bauddhasāhitye asti

cārya

vaikuṇṭhadīpikācārya   

ekaḥ lekhakaḥ ।

vaikuṇṭhadīpikācāryasya ullekhaḥ vivaraṇapustikāyām asti

cārya

vaikuṇṭhaśiṣyācārya   

lekhakaviśeṣaḥ ।

vaikuṇṭhaśiṣyācāryaḥ iti nāmakāḥ naike lekhakāḥ santi

cārya

vaikhānasācārya   

ekaḥ śikṣakaḥ ।

vaikhānasācāryasya ullekhaḥ vivaraṇapustikāyām asti

cārya

vaidyanāthavācaspatibhaṭṭācārya   

ekaḥ lekhakaḥ ।

vaidyanāthavācaspatibhaṭṭācāryasya ullekhaḥ vivaraṇapustikāyām asti

cārya

vyomaśivācārya   

ekaḥ lekhakaḥ ।

vyomaśivācāryasya ullekhaḥ vivaraṇapustikāyām asti

cārya

śatakarṇācārya   

ekaḥ lekhakaḥ ।

śatakarṇācāryasya ullekhaḥ vivaraṇapustikāyām asti

cārya

śataguṇācārya   

ekaḥ puruṣaḥ ।

śataguṇācāryasya ullekhaḥ vivaraṇapustikāyām asti

cārya

śaśadharācārya   

ekaḥ lekhakaḥ ।

śaśadharācāryasya ullekhaḥ vivaraṇapustikāyām asti

cārya

śiromaṇibhaṭṭācārya   

lekhakanāmaviśeṣaḥ ।

śiromaṇibhaṭṭācāryaḥ iti nāmakānāṃ naikeṣāṃ lekhakānāṃ varṇanaṃ vivaraṇapustikāyām asti

cārya

peḍḍanācārya   

ekaḥ lekhakaḥ ।

kośeṣu peḍḍanācāryasya ullekhaḥ kṛtaḥ

cārya

śūrācārya   

ekaḥ lekhakaḥ ।

śūrācāryasya ullekhaḥ gaṇaratna-mahadadhiḥ iti granthe asti

cārya

bālamukundācārya   

ekaḥ lekhakaḥ ।

kośakāraiḥ bālamukundācāryaḥ varṇitaḥ avartata

cārya

bālācārya   

ekaḥ ācāryaḥ ।

kośeṣu bālācāryaḥ ullikhitaḥ

cārya

bodhaghanācārya   

ekaḥ ācāryaḥ ।

kośakāraiḥ bodhaghanācāryaḥ ullikhitaḥ prāpyate

cārya

bodhānandaghanaḥ, bodhaghanācārya   

ekaḥ ācāryaḥ ।

kośakāraiḥ bodhānandaghanaḥ samullikhitaḥ dṛśyate

cārya

bālamukundācārya   

ekaḥ lekhakaḥ ।

kośakāraiḥ bālamukundācāryaḥ varṇitaḥ avartata

cārya

bālācārya   

ekaḥ ācāryaḥ ।

kośeṣu bālācāryaḥ ullikhitaḥ

cārya

bodhaghanācārya   

ekaḥ ācāryaḥ ।

kośakāraiḥ bodhaghanācāryaḥ ullikhitaḥ prāpyate

cārya

bodhānandaghanaḥ, bodhaghanācārya   

ekaḥ ācāryaḥ ।

kośakāraiḥ bodhānandaghanaḥ samullikhitaḥ dṛśyate

cārya

keśavācārya   

ekaḥ śikṣakaḥ ।

keśavācāryasya varṇanaṃ kośe samupalabhyate

cārya

śyāmācārya   

ekaḥ puruṣaḥ ।

śyāmācāryasya ullekhaḥ vivaraṇapustikāyām asti

cārya

śrīkṛṣṇatarkālaṅkārabhaṭṭācārya   

ekaḥ puruṣaḥ ।

śrīkṛṣṇatarkālaṅkārabhaṭṭācāryasya ullekhaḥ koṣe asti

cārya

śrīkṛṣṇanyāyavāgīśabhaṭṭācārya   

ekaḥ puruṣaḥ ।

śrīkṛṣṇanyāyavāgīśabhaṭṭācāryasya ullekhaḥ koṣe asti

cārya

śrīkeśavācārya   

ekaḥ śikṣakaḥ ।

śrīkeśavācāryasya ullekhaḥ koṣe asti

cārya

śrīśailatātācārya   

ekaḥ ācāryaḥ ।

śrīśailatātācāryasya ullekhaḥ vivaraṇapustikāyām asti

cārya

sakalāgamācārya   

ekaḥ ācāryaḥ ।

sakalāgamācāryasya ullekhaḥ vivaraṇapustikāyām asti

cārya

sakalāgamācārya   

ekaḥ ācāryaḥ ।

sakalāgamācāryasya ullekhaḥ vivaraṇapustikāyām asti

cārya

satyaprabodhabhaṭṭācārya   

ekaḥ lekhakaḥ ।

satyaprabodhabhaṭṭārakasya ullekhaḥ vivaraṇapustikāyām asti

cārya

satyācārya   

ekaḥ ācāryaḥ ।

satyācāryasya ullekhaḥ kautuka-sarvasvam ityasmin granthe asti

cārya

satyānandaparamahaṃsaparivrājakācārya   

ekaḥ vidvān ।

satyānandaparamahaṃsaparivrājakācāryasya ullekhaḥ vivaraṇapustikāyām asti

cārya

sadācārya   

ekaḥ lekhakaḥ ।

sadācāryasya ullekhaḥ koṣe asti

cārya

sadguṇācārya   

ekaḥ lekhakaḥ ।

sadguṇācāryasya ullekhaḥ vivaraṇapustikāyām asti

cārya

bhagavatpādācārya   

ekaḥ lekhakaḥ ।

kośakāraiḥ bhagavatpādācāryaḥ nirdiṣṭaḥ

cārya

bhāulācāryaḥ, bhāḍalācārya   

ekaḥ lekhakaḥ ।

kośeṣu bhāulācāryasya nirdeśaḥ asti

cārya

sarvavidyāvinodabhaṭṭācārya   

ekaḥ lekhakaḥ ।

sarvavidyāvinodabhaṭṭācāryasya ullekhaḥ koṣe asti

cārya

sarujasiddhācārya   

ekaḥ śikṣakaḥ ।

sarujasiddhācāryasya ullekhaḥ vivaraṇapustikāyām asti

cārya

keśavācārya   

ekaḥ śikṣakaḥ ।

keśavācāryasya varṇanaṃ kośe samupalabhyate

cārya

gopālācārya   

ekaḥ śikṣakaḥ ।

gopālācāryaḥ kośe ullikhitaḥ asti

cārya

govindabhagavatpādācārya   

ekaḥ śikṣakaḥ ।

govindabhagavatpādācāryasya ullekhaḥ kośe vartate

cārya

gauḍeśvarācārya   

ekaḥ śikṣakaḥ ।

gauḍeśvarācāryasya varṇanaṃ kośe vartate

cārya

caturbhujabhaṭṭācārya   

ekaḥ lekhakaḥ ।

caturbhujabhaṭṭācāryeṇa smṛtitattve ṭīkā likhitā

cārya

hariharabhaṭṭācārya   

ekaḥ lekhakaḥ ।

hariharabhaṭṭācāryasya ullekhaḥ vivaraṇapustikāyām asti

cārya

hariharatarkālaṅkārabhaṭṭācārya   

ekaḥ puruṣaḥ ।

hariharatarkālaṅkārabhaṭṭācāryasya ullekhaḥ vivaraṇapustikāyām asti

cārya

harirāmatarkavāgīśabhaṭṭācārya   

ekaḥ puruṣaḥ ।

harirāmatarkavāgīśabhaṭṭācāryasya ullekhaḥ koṣe asti

cārya

harirāmatarkālaṅkārabhaṭṭācārya   

ekaḥ puruṣaḥ ।

harirāmatarkālaṅkārabhaṭṭācāryasya ullekhaḥ koṣe asti

cārya

harirāmabhaṭṭācārya   

ekaḥ puruṣaḥ ।

harirāmabhaṭṭācāryasya ullekhaḥ koṣe asti

cārya

harināthācārya   

ekaḥ lekhakaḥ ।

harināthācāryasya ullekhaḥ koṣe asti

cārya

haridāsatarkācārya   

ekaḥ lekhakaḥ ।

haridāsatarkācāryasya ullekhaḥ vivaraṇapustikāyām asti

cārya

haridāsanyāyavācaspatitarkālaṅkārabhaṭṭācārya   

ekaḥ lekhakaḥ ।

haridāsanyāyavācaspatitarkālaṅkārabhaṭṭācāryasya ullekhaḥ koṣe asti

cārya

haridāsabhaṭṭācārya   

ekaḥ lekhakaḥ ।

haridāsabhaṭṭācāryasya ullekhaḥ kusumāñjalyām asti

cārya

haradattācārya   

ekaḥ ācāryaḥ ।

haradattācāryasya ullekhaḥ sarvadarśanasaṅgrahe asti

cārya

svarūpācārya   

ekaḥ śikṣakaḥ ।

svarūpācāryasya ullekhaḥ vivaraṇapustikāyām asti

cārya

sthūlācārya   

ekaḥ puruṣaḥ ।

sthūlācāryasya ullekhaḥ bhadrabāhu-caritre asti

cārya

skandilācārya   

ekaḥ ācāryaḥ ।

skandilācāryasya ullekhaḥ vivaraṇapustikāyām asti

cārya

trivikramācārya   

ekaḥ bhaviṣyavettā ।

trivikramācāryasya ullekhaḥ kośe vartate

cārya

uddyotakarācārya   

ekaḥ śikṣakaḥ ।

uddyotakarācāryasya ullekhaḥ koṣe asti

cārya

udayanācārya   

ekaḥ tattvavid lekhakaśca ।

udayanācāryasya ullekhaḥ koṣe asti

cārya

utpalācārya   

ekaḥ lekhakaḥ ।

utpalācāryasya ullekhaḥ koṣe asti

cārya

ugrācārya   

ekaḥ lekhakaḥ ।

ugrācāryasya ullekhaḥ koṣe asti

cārya

īśvaratīrthācārya   

ekaḥ śikṣakaḥ ।

īśvaratīrthācāryasya ullekhaḥ koṣe asti

cārya

ādityācārya   

ekaḥ lekhakaḥ ।

ādityācāryasya ullekhaḥ koṣe asti

cārya

padmācārya   

ekaḥ śikṣakaḥ ।

padmācāryasya ullekhaḥ vivaraṇapustikāyām asti

cārya

padmapādācārya   

ekaḥ śikṣakaḥ ।

padmapādācāryasya ullekhaḥ vivaraṇapustikāyām asti

cārya

nainārācārya   

ekaḥ lekhakaḥ ।

nainārācāryasya ullekhaḥ vivaraṇapustikāyām asti

cārya

candrācārya   

ekaḥ jaina-ācāryaḥ ।

candrācāryasya varṇanaṃ kośe vartate

cārya

jñānaghanācārya   

ekaḥ śikṣakaḥ ।

jñānaghanācāryasya ullekhaḥ koṣe asti

cārya

trivikramācārya   

ekaḥ bhaviṣyavettā ।

trivikramācāryasya ullekhaḥ kośe vartate

cārya

doḍḍayācārya   

ekaḥ ācāryaḥ ।

doḍḍayācāryasya ullekhaḥ kośe vartate

cārya

draviḍācārya   

ekaḥ ācāryaḥ ।

draviḍācāryasya ullekhaḥ kośe vartate

cārya

naratroṭakācārya   

ekaḥ puruṣaḥ ।

naratroṭakācāryasya ullekhaḥ vivaraṇapustikāyām asti

cārya

narendrācārya   

ekaḥ vaiyākaraṇaḥ ।

narendrācāryasya ullekhaḥ vivaraṇapustikāyām asti

cārya

doḍḍayācārya   

ekaḥ śikṣakaḥ ।

doḍḍayācāryasya ullekhaḥ koṣe asti

cārya

draviḍācārya   

ekaḥ śikṣakaḥ ।

draviḍācāryasya ullekhaḥ koṣe asti









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