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"bhid" has 2 results.
    
        Root Word (Pāṇini Dhātupāṭha:)Full Root MarkerSenseClassSutra
√bhidbhidiiavayave154
√bhidbhiirirvidāraṇe72
  
"bhid" has 1 results.
        Root WordIAST MeaningMonier Williams PageClass
√भिद्bhidbreaking, cleaving, splitting / vidāraṇa966/2Cl.1
     Amarakosha Search  
6 results
     
     Monier-Williams
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317 results for bhid
     
Devanagari
BrahmiEXPERIMENTAL
bhid cl.7.P. A1. () bhin/atti-, bhintte- (imperfect tense 2. 3. sg. /abhinat- ; subjunctive bhin/aadaḥ- ; imperative bindh/i- ; binddhi- [ confer, compare binddhi-lavaṇā-];cl.1. P. bh/edati- ; Potential bhideyam- ; perfect tense bibh/eda- ; Aorist , 2. 3. sg. bh/et- abhaitsīt- ; bhitthās- ; preceding bhitsīṣṭa- grammar; future bhetsy/ati-, te- etc.; Conditional abhetsyat- ; future bhettā- grammar; infinitive mood bh/ettav/ai- ; bhettum- etc.; ind.p. bhittv/ā-, -bhidya- etc.) , to split, cleave, break, cut or rend asunder, pierce, destroy etc.,; to pass through (as a planet or, comet) ; to disperse (darkness) ; to transgress, violate, (a compact or alliance) etc. ; to open, expand ; to loosen, disentangle, dissolve etc. ; to disturb, interrupt, stop ; to disclose, betray etc. ; to disunite, set at variance ; to distinguish, discriminate : Passive voice bhidy/ate- (Epic also ti- Aorist abhedi- etc.; perfect tense bibhide- ), to be split or broken, burst (intrans.) etc. ; to be opened (as a closed hand, eyes etc.) ; to overflow (as water) ; to be loosened, become loose ; to be stopped or interrupted ; to be disclosed or betrayed ; to be changed or altered (in mind), be won over ; to be disunited ; to keep aloof from (instrumental case) ; to be distinguished, differ from (ablative) etc.: Causal bhedayati-, te- (Aorist abībhidat-; confer, compare also bhidāpana-), to cause to split or break etc. ; to split, break, shatter, crush, destroy ; to separate, divide (See bhedita-) ; to disunite, set at variance, perplex, unsettle (in opinion), seduce, win over : Desiderative b/ibhitsati-, te-, to wish to break through or disperse or defeat (confer, compare, bibhitsā-): Desiderative of Causal See bibhedayiṣu-: Intensive bebhidīti- or bebhetti-, to cleave repeatedly [ confer, compare Latin findo; German beissen; English bite.]
bhidmfn. (in fine compositi or 'at the end of a compound') breaking, splitting, piercing, destroying (see aśma--, giri--, tamo--, pura-bhid-etc.) View this entry on the original dictionary page scan.
bhidf. a wall (equals bhitti-) View this entry on the original dictionary page scan.
bhidf. separation, distinction View this entry on the original dictionary page scan.
bhidf. a sort, kind, species View this entry on the original dictionary page scan.
bhidāf. splitting, bursting, destroying, destruction (see dur-bhida-) View this entry on the original dictionary page scan.
bhidāf. separation (See -bhṛt-) View this entry on the original dictionary page scan.
bhidāf. distinction, difference View this entry on the original dictionary page scan.
bhidāf. a kind or species. View this entry on the original dictionary page scan.
bhidāf. coriander View this entry on the original dictionary page scan.
bhidābhṛtmfn. "broken"or"enduring separation" View this entry on the original dictionary page scan.
bhidakam. "cutter"or"wounder", a sword View this entry on the original dictionary page scan.
bhidakam. indra-'s thunderbolt View this entry on the original dictionary page scan.
bhidākaramfn. causing a distinction, View this entry on the original dictionary page scan.
bhidāpanan. (from an irreg. Causal bhidāpaya-) causing to break or pound or trample on View this entry on the original dictionary page scan.
bhidatham. an arrow, View this entry on the original dictionary page scan.
bhidelimamfn. easily broken, brittle, fragile (see Va1rtt. 1 ) View this entry on the original dictionary page scan.
bhidim. a thunderbolt View this entry on the original dictionary page scan.
bhidiran. idem or 'm. a thunderbolt ' View this entry on the original dictionary page scan.
bhidran. a thunderbolt View this entry on the original dictionary page scan.
bhidum. idem or 'n. idem or 'm. a thunderbolt ' ' , View this entry on the original dictionary page scan.
bhiduramfn. (in fine compositi or 'at the end of a compound') breaking, splitting, piercing, destroying View this entry on the original dictionary page scan.
bhiduramfn. easily split or broken, fragile, brittle, (see ) View this entry on the original dictionary page scan.
bhiduramfn. divided, variegated, mingled or mingling with View this entry on the original dictionary page scan.
bhiduram. a chain for an elephant's feet View this entry on the original dictionary page scan.
bhiduran. a thunderbolt , View this entry on the original dictionary page scan.
bhidurasvanam. "making a piercing noise", Name of an asura- View this entry on the original dictionary page scan.
bhidvatmfn. containing the bhid- View this entry on the original dictionary page scan.
bhidyam. a rushing river or Name of a rushing (see ) View this entry on the original dictionary page scan.
bhidyan. splitting, breaking, destroying (see pūr-bh/idya-and śīrṣa-bh/idya-) View this entry on the original dictionary page scan.
ābhid Passive voice -bhidyate-, to be divided or torn or cleft. View this entry on the original dictionary page scan.
abhidā -dadāti-, to give, bestow (for a purpose) View this entry on the original dictionary page scan.
abhidadhatmfn. pr. p. of 1. abhi-dhā- q.v View this entry on the original dictionary page scan.
abhidadiSee abhi-- 1. -.
abhidadim. an oblation of boiled rice (caru-) upon which ghee has been sprinkled View this entry on the original dictionary page scan.
abhidahto singe, burn (aor.p. abhi-d/akṣat-[ -d/akṣat-]) View this entry on the original dictionary page scan.
abhidakṣiṇamind. to or towards the right View this entry on the original dictionary page scan.
abhidāpanan. the being trampled on by elephants as a punishment (?). View this entry on the original dictionary page scan.
abhidarśanaSee abhi-dṛś-. View this entry on the original dictionary page scan.
abhidarśanan. becoming visible, appearance View this entry on the original dictionary page scan.
abhidāsVed. -dāsati- (subjunctive 3. sg. -d/āsat-[ ] or -d/āsāt- ) to consider and treat as an enemy. View this entry on the original dictionary page scan.
abhidaṣṭamfn. ( daṃś-), bitten. View this entry on the original dictionary page scan.
abhidevanan. a board for playing at dice View this entry on the original dictionary page scan.
abhid -dadhāti-, to surrender any one to (dative case; Aorist subjunctive 2. dual number -dhātam-) ; to bring upon (dative case) : A1. (rarely P.) to put on or round, put on the furniture of a horse (see abh/i-hīta-below) etc. ; to cover (a country) with an army ; to cover, protect (Aorist Potential 2. plural -dhetana-), etc. ; (in classical Sanskrit generally) to set forth, explain, tell, speak to, address, say, name (see abh/i-hita-below) : Passive voice -dhīyate-, to be named or called: Causal -dhāpayate-, to cause to name : Desiderative A1. -dh/itsate-, to intend to cover one's self View this entry on the original dictionary page scan.
abhidf. name, appellation View this entry on the original dictionary page scan.
abhidf. the literal power or sense of a word View this entry on the original dictionary page scan.
abhidf. a word, sound View this entry on the original dictionary page scan.
abhidmf. (/ās-) surrounding View this entry on the original dictionary page scan.
ābhidf. (for abhi-dhā- q.v), word, name, appellation View this entry on the original dictionary page scan.
abhidhādhvaṃsinmfn. losing one's, name. View this entry on the original dictionary page scan.
abhidham(parasmE-pada m. dual number -dh/amantā-) to blow towards or against
abhidhāmūlamfn. founded on the literal meaning of a word. View this entry on the original dictionary page scan.
abhidhānan. telling, naming, speaking, speech, manifesting View this entry on the original dictionary page scan.
abhidhānan. a name, title, appellation, expression, word View this entry on the original dictionary page scan.
abhidhānan. a vocabulary, dictionary, lexicon View this entry on the original dictionary page scan.
abhidhānan. putting together, bringing in close connection View this entry on the original dictionary page scan.
abhidhānan. (Comparative degree -tara-) View this entry on the original dictionary page scan.
abhidhānacintāmaṇim. "the jewel that gives every word", Name of hemacandra-'s vocabulary of synonyms. View this entry on the original dictionary page scan.
abhidhānakan. a sound, noise View this entry on the original dictionary page scan.
abhidhānamālāf. a dictionary. View this entry on the original dictionary page scan.
abhidhānaratnamālāf. Name of halāyudha-'s vocabulary. View this entry on the original dictionary page scan.
abhidhānatvan. the state of being used as a name. View this entry on the original dictionary page scan.
abhidhānīf. See sub voce, i.e. the word in the Sanskrit order View this entry on the original dictionary page scan.
abhidhānīf. a halter View this entry on the original dictionary page scan.
ābhidhānikamfn. (fr. abhi-dhana-), belonging to or contained in a dictionary, lexicographical View this entry on the original dictionary page scan.
ābhidhānikam. a lexicographer commentator or commentary on View this entry on the original dictionary page scan.
abhidhānīyamfn. to be named View this entry on the original dictionary page scan.
ābhidhānīyakan. (fr. abhi-dhānīya-), the characteristic of a noun View this entry on the original dictionary page scan.
abhidhanv(Aorist 3. pl. -/adhan-viṣuḥ-and perf. A1. -dadhanvir/e-) to come up in haste View this entry on the original dictionary page scan.
abhidharmam. the dogmas of Buddhist philosophy or metaphysics. View this entry on the original dictionary page scan.
abhidharmakośam. Name of work on the preceding. View this entry on the original dictionary page scan.
abhidharmapiṭakam. "basket of metaphysics", Name of the third section of Buddhist writings. View this entry on the original dictionary page scan.
abhidharṣaṇan. ( dhṛṣ-), possession by demoniac spirits View this entry on the original dictionary page scan.
ābhidhātakan. word, name View this entry on the original dictionary page scan.
abhidhātavyamfn. to be told or named View this entry on the original dictionary page scan.
abhidhātavyamfn. to be manifested. View this entry on the original dictionary page scan.
abhidhātṛmfn. saying, telling View this entry on the original dictionary page scan.
abhidhāv -dhāvati-, to run up towards, to rush upon, attack View this entry on the original dictionary page scan.
abhidhāvakamfn. running up, hastening towards View this entry on the original dictionary page scan.
abhidhāvakamfn. assailing, an assailant. View this entry on the original dictionary page scan.
abhidhāvanan. running up, attack. View this entry on the original dictionary page scan.
abhidhāya ind.p. having said, having called. View this entry on the original dictionary page scan.
abhidhāyakamfn. naming, expressing, expressive of, denominating View this entry on the original dictionary page scan.
abhidhāyakamfn. telling, speaking. View this entry on the original dictionary page scan.
abhidhāyakatvan. the state of being expressive. View this entry on the original dictionary page scan.
abhidhāyamind. in fine compositi or 'at the end of a compound' See gotrābhidhāyam-. View this entry on the original dictionary page scan.
abhidhāyinmfn. equals abhi-dhāyaka- (see pṛṣṭābhidhāyin-.) View this entry on the original dictionary page scan.
abhidheyamfn. to be named or mentioned View this entry on the original dictionary page scan.
abhidheyamfn. to be expressed, to be spoken of etc. View this entry on the original dictionary page scan.
abhidheyamfn. being, spoken of, being expressed View this entry on the original dictionary page scan.
abhidheyan. signification, meaning View this entry on the original dictionary page scan.
abhidheyan. "that which is expressed or referred to", the substantive. View this entry on the original dictionary page scan.
abhidheyarahitamfn. having no sense or meaning, unmeaning, nonsensical. View this entry on the original dictionary page scan.
abhidheyatāf. signification, meaning. View this entry on the original dictionary page scan.
abhidhi(imperfect tense 3. plural abhy-adhinvan-) to satisfy View this entry on the original dictionary page scan.
abhid(perf. 1. sg. -dīdhayā-; parasmE-pada A1. -d/īdhyāna- ) to reflect upon, consider View this entry on the original dictionary page scan.
abhidhitsāf. desire of expressing or naming View this entry on the original dictionary page scan.
abhidhmātamfn. blown on (as an instrument) View this entry on the original dictionary page scan.
abhidhmātaSee abhi-dham-. View this entry on the original dictionary page scan.
abhidhṛCaus. -dhārayati-, to uphold, maintain View this entry on the original dictionary page scan.
abhidhṛṣto overpower, (imperfect tense 3. plural -adhṛṣṇuvan-) ; (perf. 3. plural -dādhṛ-ṣuḥ-) Causal -dharṣayati-, idem or 'Caus. -dhārayati-, to uphold, maintain ' View this entry on the original dictionary page scan.
abhidhṛṣṇumfn. powerful over (accusative) View this entry on the original dictionary page scan.
abhid(p. -dhūnvat-) to shake View this entry on the original dictionary page scan.
abhidhvaṃsCaus. -dhvaṃsayati-, to sprinkle with dust, dust View this entry on the original dictionary page scan.
abhidhvanto resound, whiz (as arrows) View this entry on the original dictionary page scan.
abhidhvastamfn. afflicted by (instrumental case) View this entry on the original dictionary page scan.
abhidhyāf. wish, longing for, desire. View this entry on the original dictionary page scan.
abhidhyai -dhyāyati-, to direct one's intention to, set one's heart upon, intend, desire etc. ; to meditate View this entry on the original dictionary page scan.
abhidhyālumfn. covetous, View this entry on the original dictionary page scan.
abhidhyānan. desiring, longing for (locative case) View this entry on the original dictionary page scan.
abhidhyānan. meditation
abhidhyāyinmfn. (in fine compositi or 'at the end of a compound') giving one's attention to View this entry on the original dictionary page scan.
abhidhyeyamfn. deserving attention View this entry on the original dictionary page scan.
abhidhyeyamfn. (negative an--) View this entry on the original dictionary page scan.
abhidī(Imper. 2. sg. -didīhi-) to radiate, beam forth or towards View this entry on the original dictionary page scan.
abhidigdhamfn. polished, glazed (in the fire, t/apasā-) id est sharp View this entry on the original dictionary page scan.
abhidihto wrap up, envelop in View this entry on the original dictionary page scan.
abhidīkṣto consecrate one's self (for a purpose, accusative) View this entry on the original dictionary page scan.
abhidīpto blaze towards : Causal dīpayati-, to cause to shine, make brilliant ; to blaze or shine all round View this entry on the original dictionary page scan.
abhidipsumfn. (dips- Desiderative of dambh-),"wishing to deceive", inimical, cunning View this entry on the original dictionary page scan.
abhidto point out View this entry on the original dictionary page scan.
abhidohanan. milking upon View this entry on the original dictionary page scan.
abhidohyan. (impersonal or used impersonally) to be milked upon, View this entry on the original dictionary page scan.
abhidoṣamind. about dusk, View this entry on the original dictionary page scan.
abhid(Aorist subjunctive -drāsat-) to overtake View this entry on the original dictionary page scan.
abhidroham. injuring View this entry on the original dictionary page scan.
abhidṛś(infinitive mood -draṣṭum-) to look at: Causal -darśayati-, to show ; to point out, denounce any one (accusative) : Passive voice -dṛś-yate-, to be visible, be in view, appear View this entry on the original dictionary page scan.
abhidruto run up to or near ; to attack, overrun, infest. View this entry on the original dictionary page scan.
abhidrugdhamfn. injured, oppressed View this entry on the original dictionary page scan.
abhidrugdhamfn. injuring, oppressing View this entry on the original dictionary page scan.
abhidruh -dr/uhyati- (Aorist subjunctive 3. plural -druhan-; perf. 1. p. -dudr/oha-) to hate, seek to injure or maliciously assail etc.: Desiderative (p. -dudrukṣat-) idem or ' ind.p. having attacked.' View this entry on the original dictionary page scan.
abhidruhmfn. seeking to injure, inimical (Nominal verb -dhr/uk-) (see /an-abhidruh-.) View this entry on the original dictionary page scan.
abhidruhyamāṇamfn. being injured. View this entry on the original dictionary page scan.
abhidrutamfn. run towards, attacked. View this entry on the original dictionary page scan.
abhidrutya ind.p. having attacked. View this entry on the original dictionary page scan.
abhidu(pr. p. m. Nominal verb dunv/an-) to burn or pain by burning View this entry on the original dictionary page scan.
abhiduhto milk in addition to ; Causal P. to cause to milk in addition to View this entry on the original dictionary page scan.
abhiduṣ -dūṣayati-, to contaminate ; to wound. View this entry on the original dictionary page scan.
abhidūṣitamfn. wounded, injured View this entry on the original dictionary page scan.
abhiduṣṭamfn. contaminated View this entry on the original dictionary page scan.
abhidūtamind. towards the messenger, View this entry on the original dictionary page scan.
abhidūtiind. to or towards a female messenger (quoted in ) View this entry on the original dictionary page scan.
abhidyumfn. directed to heaven, tending or going to heaven View this entry on the original dictionary page scan.
abhidyumfn. heavenly, bright View this entry on the original dictionary page scan.
abhinavodbhidm. a new bud. View this entry on the original dictionary page scan.
adribhidmfn. splitting mountains or clouds View this entry on the original dictionary page scan.
adribhidm. (t-) Name of indra- View this entry on the original dictionary page scan.
anabhidruhmfn. not malicious View this entry on the original dictionary page scan.
anubhidto split or break along View this entry on the original dictionary page scan.
anusambhidto bring into contact, combine View this entry on the original dictionary page scan.
anyathābhidhānan. false statement or deposition, ibidem or 'in the same place or book or text' as the preceding View this entry on the original dictionary page scan.
apabhid(Imper. 2. sg. -bhindh/i-for -bhinddhi-) to drive away View this entry on the original dictionary page scan.
āśīrvādābhidhānavatmfn. containing a word which expresses benediction (as a name)
aśmabhidm. the plant Coleus Scutellarioides (supposed to dissolve stone in the bladder) View this entry on the original dictionary page scan.
aśvābhidhānīf. a halter View this entry on the original dictionary page scan.
aśvābhidhānīkṛtamfn. having the halter put on View this entry on the original dictionary page scan.
audbhidamfn. (fr. 2. ud-bhid-), coming forth, springing forth, breaking through, issuing from View this entry on the original dictionary page scan.
audbhidamfn. forcing one's way towards an aim, victorious View this entry on the original dictionary page scan.
audbhidan. (with and without lavaṇa-) fossil salt View this entry on the original dictionary page scan.
audbhidan. (scilicet udaka-) water breaking through (the earth and collecting in a mine ) View this entry on the original dictionary page scan.
audbhidyan. forcing one's way to an aim, success, victory View this entry on the original dictionary page scan.
avabhid(imperfect tense 2. sg. -bhinat-,or -/abhinat-or -abhinat-;3. sg. -abhinat-; Aorist 3. sg. -bhet-) to split, pierce View this entry on the original dictionary page scan.
bahvabhidhānan. the plural number View this entry on the original dictionary page scan.
balabhidmfn. breaking or routing an army View this entry on the original dictionary page scan.
balabhidm. "slayer of bala-", Name of indra- etc. ( balabhitsakhi bhit-sakhi- m.a friend of indra- ) View this entry on the original dictionary page scan.
balabhidm. a particular ekāha- View this entry on the original dictionary page scan.
bebhiditavyamfn. ( bhid-, Intensive) to be repeatedly split View this entry on the original dictionary page scan.
bhrūṇabhidmfn. idem or 'mfn. killing an embryo, one who produces abortion ' View this entry on the original dictionary page scan.
bījābhidhānan. Name of a tantra- work View this entry on the original dictionary page scan.
brahmabhidmfn. dividing the one brahma- into many View this entry on the original dictionary page scan.
brahmapurābhidheyamfn. (with nāma-) to be called by the name brahma-pura- View this entry on the original dictionary page scan.
bṛhadabhidhānacintāmaṇim. the larger abhidhāna-cintāmaṇi- by hema-candra-. View this entry on the original dictionary page scan.
dundubhidarpahanm. "breaking the pride of dundubhi-", Name of vālin- View this entry on the original dictionary page scan.
durbhidamfn. difficult to be broken or torn asunder View this entry on the original dictionary page scan.
ekākṣarābhidhānakośam. Name of vocabulary of monosyllabic words. View this entry on the original dictionary page scan.
gajadaityabhidm. "conqueror of the daitya- (or asura-) gaja-", Name of śiva- View this entry on the original dictionary page scan.
ghaṭābhidf. "named after (id est resembling) a jar", a round kind of gourd View this entry on the original dictionary page scan.
giribhidmfn. breaking through mountains (a river) View this entry on the original dictionary page scan.
giribhidf. Plectranthus scutellarioides View this entry on the original dictionary page scan.
gotrabhidmfn. opening the cow-pens of the sky ("splitting the clouds or mountains";said of indra- and bṛhaspati-'s vehicle) View this entry on the original dictionary page scan.
gotrabhidm. "splitting the mountains (with his thunderbolt see adri-bh/id-) ", indra- View this entry on the original dictionary page scan.
gotrabhidm. " indra-"and"destroyer of families" View this entry on the original dictionary page scan.
gotrabhidm. " indra-"and"destroyer of names" View this entry on the original dictionary page scan.
gotrābhidhāyamind. so as to name one's name View this entry on the original dictionary page scan.
hiḍimbabhidm. "destroyer of hiḍimba-", bhīma- View this entry on the original dictionary page scan.
kaiṭabhabhidm. "slayer of kaiṭabha-" idem or 'm. "enemy of kaiṭabha-" idem or 'm. "conqueror of the asura- kaiṭabha-", Name of viṣṇu- ', .' View this entry on the original dictionary page scan.
kamalabhidāf. Name of a village gaRa paladyādi- View this entry on the original dictionary page scan.
kāmalabhidamfn. fr. kamala-bhidā- View this entry on the original dictionary page scan.
kāñcanābhidhānasaṃdhim. the alliance called golden (See -saṃdhi-above) View this entry on the original dictionary page scan.
karmābhidhāyakamfn. enjoining or prescribing duties or acts View this entry on the original dictionary page scan.
karmābhidhāyinmfn. idem or 'mfn. enjoining or prescribing duties or acts ' View this entry on the original dictionary page scan.
kāṣṭhabhidmfn. cleaving wood View this entry on the original dictionary page scan.
kīcakabhidm. idem or 'm. idem or 'm. "conquering kīcaka-", bhīma-sena- ' ' View this entry on the original dictionary page scan.
kimabhidhānamfn. having what name? View this entry on the original dictionary page scan.
kirmīraniṣūdanabhidm. equals -jit- View this entry on the original dictionary page scan.
lakṣmīnivāsābhidhānan. Name of work View this entry on the original dictionary page scan.
lokābhidhānan. Name of work View this entry on the original dictionary page scan.
madhubhidm. "slayer of madhu-", Name of viṣṇu- View this entry on the original dictionary page scan.
mahāvālabhidm. Name of a maharṣi- and of a transposition of pāda-s in reciting the vālakhilya- (invented by him) View this entry on the original dictionary page scan.
mahāyānābhidharmasaṃgītiśāstran. Name of work View this entry on the original dictionary page scan.
manobhidf. red arsenic View this entry on the original dictionary page scan.
mecakābhidf. a species of creeper View this entry on the original dictionary page scan.
meghadūtābhidhamfn. entitled"cloud-messenger" View this entry on the original dictionary page scan.
mithyābhidf. (mithyābh-) a false name View this entry on the original dictionary page scan.
mithyābhidhānan. a false statement View this entry on the original dictionary page scan.
mitrābhidroham. = View this entry on the original dictionary page scan.
moṣābhidarśanan. seeing or witnessing a robbery View this entry on the original dictionary page scan.
mūlābhidharmaśāstran. the original abhidharma-śāstra- View this entry on the original dictionary page scan.
murabhidm. "slayer or foe of mura-", Name of kṛṣṇa-, or viṣṇu- View this entry on the original dictionary page scan.
bhidaghnamf(-)n. reaching up to the navel View this entry on the original dictionary page scan.
bhidaghnapādamf(ā-)n. (a chair) with legs so high View this entry on the original dictionary page scan.
bhideśam. the region of the navel, View this entry on the original dictionary page scan.
bhidhāvatm. one who does not give assistance View this entry on the original dictionary page scan.
nagabhidm. "rock-splitter", () an axe View this entry on the original dictionary page scan.
nagabhidm. a crow View this entry on the original dictionary page scan.
nagabhidm. indra- View this entry on the original dictionary page scan.
nagabhidm. a kind of plant. View this entry on the original dictionary page scan.
nāgabhidm. "elephant-destroyer", a species of snake (varia lectio for -bhṛt-?) View this entry on the original dictionary page scan.
naigamābhidhānan. Name of work View this entry on the original dictionary page scan.
nakṣatrābhidhānan. Name of work View this entry on the original dictionary page scan.
nibhid(Passive voice -bhidyate-), to be opened, open (varia lectio anu-bh-). View this entry on the original dictionary page scan.
nirbhidP. A1. -bhinatti- (2. sg. subjunctive Aorist -bhed- ; perfect tense -bibheda- etc.; -bibhide- ; ind.p. -bhidya- etc.) , to cleave or split asunder, divide, open, pierce, hurt, wound, destroy etc. ; (with locane-) to put out ; (with kham-) to form an aperture, excavate ; (with granthim-) to loose, untie ; to penetrate id est find out, investigate, discover etc.: Passive voice -bhidyate-, to be broken asunder cleave or split open (intrans.) View this entry on the original dictionary page scan.
paribhid Passive voice -bhidyate-, to be broken or destroyed View this entry on the original dictionary page scan.
pāśābhidhānāf. Name of the 12th day of a half-month View this entry on the original dictionary page scan.
prabhidP. -bhinatti-, to cleave, split asunder, break, pierce, open etc. etc.: Passive voice -bhidyate-, to be broken in pieces, crumble ; to be dissolved, open ; to split, divide (intr.) : Causal of Intensive -bebhidayya- View this entry on the original dictionary page scan.
prabhidmfn. View this entry on the original dictionary page scan.
pralambabhidm. "crusher of pralamba-", Name of bala-rāma- View this entry on the original dictionary page scan.
prāṇadyūtābhidevanamfn. (a battle) played or fought with life as a stake View this entry on the original dictionary page scan.
pranibhidP. -bhinatti- View this entry on the original dictionary page scan.
prathamābhidheyan. original meaning View this entry on the original dictionary page scan.
prathamābhidheyatāf. View this entry on the original dictionary page scan.
pratibhidP. -bhinatti-, to pierce, penetrate ; to disclose, betray ; to reproach, censure, be indignant with (accusative) View this entry on the original dictionary page scan.
pratyabhidP. A1. -dadhāti-, -dhatte-, to take or draw back, re-absorb ; (A1.) to reply, answer View this entry on the original dictionary page scan.
pratyabhidhāvP. -dhāvati-, to run or hasten towards View this entry on the original dictionary page scan.
priyābhidheyamfn. worthy to be called a lover, View this entry on the original dictionary page scan.
pṛṣṭabhidhāyinmfn. answering when asked id est not puzzled how to answer an inquiry View this entry on the original dictionary page scan.
pulomabhid(L.) m. "destroyer of puloma-", Name of indra- (who destroyed his father-in-law puloma- in order to avert his imprecation consequent on the violation of his daughter). View this entry on the original dictionary page scan.
punarabhidhānan. mentioning again View this entry on the original dictionary page scan.
purabhid() m. "destroyer of fortresses or of pura-", Name of śiva-. View this entry on the original dictionary page scan.
pūrbhidmfn. one who breaks down strongholds or fortresses View this entry on the original dictionary page scan.
pūrbhidyan. the breaking down strongholds or fortresses View this entry on the original dictionary page scan.
puṣpadantabhidm. Name of śiva- (prob. wrong reading for pūṣa-danta-bhid-) View this entry on the original dictionary page scan.
puṭabhidmfn. burst or cleft asunder View this entry on the original dictionary page scan.
rāhumūrdhabhid m. " rāhu-'s decapitator", Name of viṣṇu- View this entry on the original dictionary page scan.
ramalābhidheyam. View this entry on the original dictionary page scan.
rāśyabhidhānan. Name of work View this entry on the original dictionary page scan.
rukmibhidm. "destroyer of rukmin-", Name of bala-deva- View this entry on the original dictionary page scan.
śabdabhidf. perversion of words View this entry on the original dictionary page scan.
śabdārṇavābhidhānan. Name of a lexicon (equals śabda-saṃdarbha-sindhu-) View this entry on the original dictionary page scan.
sahasrabhidm. musk View this entry on the original dictionary page scan.
śakaṭabhidm. "slayer of śakaṭa-", Name of viṣṇu-kṛṣṇa- View this entry on the original dictionary page scan.
śakrabhidm. equals -jit- View this entry on the original dictionary page scan.
samabhidp. -dadhāti-, to speak to, address (accusative) ; to proclaim, announce ; to direct all one's thoughts to (accusative) View this entry on the original dictionary page scan.
samabhidf. (only in fine compositi or 'at the end of a compound') a name, appellation View this entry on the original dictionary page scan.
samabhidhāvP. A1. -dhāvati-, te-, to run hastily up to or towards, fly or dart at, assail View this entry on the original dictionary page scan.
samabhidhyaiP. -dhyāyati-, or -dhyāti-, to reflect deeply on, meditate on ; to direct all the thoughts upon, long for (accusative)
samabhidruP. -dravati- (Epic also A1. te-), to run or hasten towards or against, rush full upon, attack, assail (accusative) View this entry on the original dictionary page scan.
samabhidrutamfn. running towards or against, rushing upon View this entry on the original dictionary page scan.
samabhidrutamfn. rushed upon, attacked, infested View this entry on the original dictionary page scan.
samabhidrutamind. hurriedly, quickly View this entry on the original dictionary page scan.
sambhidP. A1. -bhinatti-, -bhintte-, to break to pieces, split or break completely asunder, pierce, hurt etc. ; to bring into contact, combine, join, mingle etc. ; to associate with (accusative) View this entry on the original dictionary page scan.
saṃyuktābhidharmaśāstran. Name of a Buddhist work View this entry on the original dictionary page scan.
saptamaṭhāmnāyadaśanāmābhidhānan. Name of work View this entry on the original dictionary page scan.
sārasvatābhidhānan. Name of a short vocabulary. View this entry on the original dictionary page scan.
sarvottaratvābhidhānan. Name of work View this entry on the original dictionary page scan.
ṣaṭpadābhidharmam. Name of work View this entry on the original dictionary page scan.
satyābhidhānamfn. truth-speaking View this entry on the original dictionary page scan.
satyābhidhyāyinmfn. meditating upon truth View this entry on the original dictionary page scan.
sāyodbhiduramfn. expanding or blossoming in the evening View this entry on the original dictionary page scan.
śilābhidm. Plectranthus Scutellarioides View this entry on the original dictionary page scan.
śīrṣabhidyan. head-splitting View this entry on the original dictionary page scan.
sphaṭikādribhidam. camphor View this entry on the original dictionary page scan.
śrotrabhidmfn. splitting the ears View this entry on the original dictionary page scan.
sthitibhidmfn. violating or transgressing the bounds of morality View this entry on the original dictionary page scan.
sudurbhidamfn. very difficult to be split or broken View this entry on the original dictionary page scan.
sugṛhītābhidhamfn. having an auspicious name View this entry on the original dictionary page scan.
śulkābhidhānamfn. equals śulka-saṃjña- View this entry on the original dictionary page scan.
surabhidāru(L.) () m. Pinus Longifolia. View this entry on the original dictionary page scan.
surabhidāruka() m. Pinus Longifolia. View this entry on the original dictionary page scan.
surabhidattāf. Name of an apsaras- View this entry on the original dictionary page scan.
sūtrabhidm. "thread-cutter", a tailor View this entry on the original dictionary page scan.
suyyābhidhāna(bh-) mfn. called suyyā- View this entry on the original dictionary page scan.
svānubhūtyabhidhanāṭakan. Name of work View this entry on the original dictionary page scan.
takrabhidthe fruit of Feronia elephantum View this entry on the original dictionary page scan.
tamobhidm. "dispersing darkness", a fire-fly View this entry on the original dictionary page scan.
tulyābhidhānamfn. of equal name (id est having a name corresponding to one's qualities), View this entry on the original dictionary page scan.
udbhidP. -bhinatti- (subjunctive -bhin/adat- ; Potential 1. sg. -bhideyam- ) to break or burst through, break out ; to appear above, become visible, rise up ; to pierce : Passive voice -bhidyate-, to spring open, burst forth ; to shoot open or up, break out, appear View this entry on the original dictionary page scan.
udbhidmfn. penetrating, bursting through View this entry on the original dictionary page scan.
udbhidmfn. coming or bursting forth, pouring, overflowing View this entry on the original dictionary page scan.
udbhidmfn. abounding with View this entry on the original dictionary page scan.
udbhidmfn. breaking forth (from the earth), sprouting, germinating View this entry on the original dictionary page scan.
udbhidm. (t-) a kind of sacrifice etc. View this entry on the original dictionary page scan.
udbhidf. (t-) a sprout or shoot of a plant, a plant View this entry on the original dictionary page scan.
udbhidf. a spring, fountain View this entry on the original dictionary page scan.
udbhidf. (with indrasya-) Name of a sāman-. View this entry on the original dictionary page scan.
udbhidamfn. sprouting, germinating View this entry on the original dictionary page scan.
udbhidam. Name of a son of jyotiṣmat- View this entry on the original dictionary page scan.
udbhidam. of the varṣa- ruled over by him View this entry on the original dictionary page scan.
udbhidan. a fountain, spring View this entry on the original dictionary page scan.
udbhidan. a kind of salt View this entry on the original dictionary page scan.
udbhidan. Name of a sāman-. View this entry on the original dictionary page scan.
udbhidvidyāf. the science of plants, botany. View this entry on the original dictionary page scan.
upaprabhidP. (imperfect tense -pr/ābhinat-) to crumble and scatter View this entry on the original dictionary page scan.
upasaṃbhidP. (imperative 2. sg. -bhinddhi-) to join, unite View this entry on the original dictionary page scan.
vaiṣṇavābhidhānan. Name of work (containing the names of the disciples of caitanya-). View this entry on the original dictionary page scan.
vālabhidSee mahā-vāla-bhid-. View this entry on the original dictionary page scan.
varābhidham. one who has a good name View this entry on the original dictionary page scan.
varabhidf. sorrel View this entry on the original dictionary page scan.
varṇābhidhānan. Name of a glossary of monosyllables by nandana- bhaṭṭa-. View this entry on the original dictionary page scan.
vibhidP. A1. -bhinatti-, -bhintte- to split or break in two, break in pieces, cleave asunder, divide, separate, open etc. ; to pierce, sting ; to loosen, untie ; to break, infringe, violate ; to scatter, disperse, dispel, destroy etc. ; to alter, change (the mind) : Passive voice to be split or broken, burst asunder etc. (also P. Conditional vyabhetsyat- ) ; to be changed or altered : Causal -bhedayati-, to cause to split etc. ; to divide, alienate, estrange View this entry on the original dictionary page scan.
vibhidam. Name of a demon View this entry on the original dictionary page scan.
vibhidāf. "perforation"and"falling away","apostasy" View this entry on the original dictionary page scan.
viḍbhidf. equals -bhaṅga- View this entry on the original dictionary page scan.
vīṇābhidf. a kind of lute View this entry on the original dictionary page scan.
vinirbhid(only ind.p. -bhidya-), to split asunder, pierce, shoot through View this entry on the original dictionary page scan.
vṛkṣabhidf. "tree-splitter", an axe View this entry on the original dictionary page scan.
yamunābhidm. Name of bala-deva- (so called from having divided the river into two parts with his ploughshare) View this entry on the original dictionary page scan.
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bhid भिद् a. (At the end of comp.) Breaking, splitting; destroying &c.; तुरगविचयव्यग्रानुर्वीभिदः U.1.23. -f. 1 Breaking, splitting, dividing. -2 Difference. -3 A sort, kind.
bhid भिद् I.1.P. (भिन्दति) To divide or cut into parts. -II. 7 U. (भिनत्ति, भिन्त्ते, बिभेद, बिभिदे, अभैत्सीत्, अभिनत्, अभिन्त्त, भेत्स्यति-ते, भेत्तुम् भिन्न) 1 To break, cleave, split, cut asunder, rend, pierce, break through or down; अतिशीतलमप्यम्भः किं भिनत्ति न भूभृतः H.3.38; तेषां कथं नु हृदयं न भिनत्ति लज्जा Mu.3.34; Śi.8.39; Ms.3.33; R.8. 93;12.77. -2 To dig or tear up, excavate; U.1.23. -3 To pass through; यदि रोहिण्याः शकटं भिनत्ति रविनन्दनो गगनवीथ्याम् Pt.1.211,212. -4 (a) To divide, separate; द्विधा भिन्ना शिखण्डिभिः R.1.39. (b) To displace; आनन्दजः शोकजमश्रु बाष्पस्तयोरशीतं शिशिरो बिभेद R.14.3. -5 To violate, break, infringe; समयं लक्ष्मणो$भिनत् R.15.94; निहतश्च स्थितिं भिन्दन् दानवो$सौ बलद्विषा Bk.7.68. -6 To remove, take away; धैर्यमभिनदुदितं शिशुना Śi.15.87. -7 To disturb, interrupt; as in समाधिभेदिन्; असिपत्रवने चैव भिद्यमानानधार्मिकान् Rām.7.21.15. -8 To change, alter; (न) भिन्दन्ति मन्दां गतिमश्वमुख्यः Ku.1.11; or विश्वासोपगमा- दभिन्नगतयः शब्दं सहन्ते मृगाः Ś.1.14. -9 To expand, cause to open or blossom, open; सूर्यांशुभिर्भिन्नमिवारविन्दम् Ku.1.32; नवोषसा भिन्नमिवैकपङ्कजम् Ś.7.16; Me.19. -1 To disperse, scatter, scare away; भिन्नसारङ्गयूथः Ś.1.32; V.1.16. -11 To disjoin, disunite, set at variance; भेत्स्यामि स्वमतेन भेदकुशलो ह्येष प्रतीपं द्विषः Mu.3.13. -12 To loosen, relax, dissolve; पर्यङ्कबन्धं निबिडं बिभेद Ku.3.59. -13 To disclose, divulge. -14 To perplex, distract. -15 To distinguish, discriminate. -16 To explain or to understand; वचांसि योगग्रथितानि साधो न नः क्षमन्ते मनसापि भेत्तुम् Bhāg.5.1.18. -Pass. (भिद्यते) 1 To be split, rent or shivered; धरा धारापातै- र्मणिमयशरैर्भिद्यत इव Mk.5.22. -2 To be divided or separated. -3 To expand, blossom, open. -4 To be loose or relaxed; प्रस्थानभिन्नां न बबन्ध नीविम् R.7.9,66. -5 To be different from (with abl.); न कारणात् स्वाद् बिभिदे कुमारः प्रवर्तितो दीप इव प्रदीपात् R.5.37; U.4. -6 To be destroyed. -7 To be divulged or betrayed, get abroad; षट्कर्णो भिद्यते मन्त्रः &c. Pt.1.99. -8 To be harassed, pained or afflicted. -9 To be frightened or alarmed; अम्भसा भिद्यते सेतुस्तथा मन्त्रो$प्यरक्षितः । पैशुन्याद् भिद्यते स्नेहो वाचा भिद्येत कातरः ॥ Pt.1.12. -1 To separate oneself from, keep aloof from. -Caus. (भेदयति-ते) 1 To split, cleave, divide, tear &c. -2 To destroy, dissolve. -3 To disunite, set at variance. -4 To perplex. -5 To seduce. -Desid. (बिभित्सति-ते) To wish to break &c.
bhidā भिदा [भिद्-भावे अङ्] 1 Breaking, bursting, rending, tearing; विरहिणां हृदयस्य भिदाभृतः कपिशितं पिशितं मदनाग्निना Śi.6.5. -2 Separation. -3 Difference. -4 Kind, species, sort. -5 Coriander.
bhidakaḥ भिदकः [भिद्-क्वुन्] A sword. -कम् 1 A diamond. -2 Indra's thunderbolt.
bhidāpanam भिदापनम् Causing to break or trample on. भिदिः bhidiḥ भिदिरम् bhidiram भिदुः bhiduḥ भिदिः भिदिरम् भिदुः Indra's thunderbolt.
bhidelima भिदेलिम a. Fragile, brittle.
bhidram भिद्रम् A thunderbolt. भिन्द bhinda (न्दि ndi) पालः pālḥ भिन्द (न्दि) पालः 1 A small javelin thrown from the hand; वानरान् भिन्दिपालैश्च शूलैश्चैव व्यदारयन् Rām.6.42. 45. -2 A sling, an instrument like a sling for throwing stones; उत्काबाणैश्च शतशः भिन्दिपालैश्च भूरिशः Śiva B. 14.2; भिन्दिपालासिपट्टिशैः Parṇāl.4.76.
bhidura भिदुर a. [भिद्-कुरच्] 1 Breaking, bursting, splitting, -2 Fragile, brittle. -3 Blended, variegated, mixed, mingled; नीलश्मद्युतिभिरदुराम्भसो$परत्र Śi.4.26;19.58;2.1. -रः 1 The Plakṣa tree. -2 A chain for an elephant's feet. -रम् A thunderbolt.
bhidyaḥ भिद्यः 1 A rushing river. -2 N. of a particular river; तोयदागम इवोद्ध्यभिद्ययोर्नामधेयसदृशं विचेष्टितम् R.11.8; (see Malli.); Kīr. K.4.58. -द्यम् Splitting, breaking.
anabhidhānam अनभिधानम् 1 Absence of the expression of the desired meaning (वार्त्तिक 2.2.24.16). -2 A word not in standard use though grammatically correct.
abhidakṣiṇam अभिदक्षिणम् ind. To or towards the right. (= प्रदक्षिणम् q. v.)
abhidāpanam अभिदापनम् The Being trodden under the foot by elephants (?).
abhidṛś अभिदृश् 1 P. To look at, behold. -Caus. 1 To show, point out. -2 To show oneself to, appear before. -pass. 1 To be seen, be visible, appear. -2 To be considered or thought.
abhidarśanam अभिदर्शनम् 1 Seeing. -2 Becoming visible; appearance. पथि मोषाभिदर्शने शक्तितो नाभिधावन्तो Ms.9.274.
abhidevanam अभिदेवनम् A board for playing at dice; Mb.
abhidyu अभिद्यु a. 1 Directed to heaven, tending or going to heaven, heavenward. -2 Heavenly. -3 Bright, brilliant. -द्युः A half month.
abhidru अभिद्रु 1 P. 1 (a) To run up to, run near; पयस्यभि- द्रवति भुवं युगावधौ Śi.17.4. (b) To invade, march against, fall upon, attack, assail; मकरन्देन प्रतिहतो जामाता बलात्कारेण अभिद्रवन् Māl.7 laying violent hands on; गजा इवान्यो$न्यमभिद्रवन्तः (वारिधराः) Mk.5.21; Ve.3. -2 To overrun; infest, harass, afflict; जन्ममृत्युजराव्याधिवेदनाभिर- भिद्रुतम् (देहम्) Mb. -3 To come over, pass or run over. -4 To befall. -Caus. To rout, put to flight; पुररक्षानभि- द्राव्य Dk.14.
abhidruta अभिद्रुत p. p. Attacked, overrun.
abhidravaḥ अभिद्रवः वणम् An attack; a manouvre in battle; अभिद्रवणमप्लावमवस्थानं सविग्रहम् । परावृत्तमपावृत्तमपद्रुतमवप्लुतन् Rām.6.4.25.
abhidruh अभिद्रुह् 4 P. (A. in epic poetry) To hate, seek to injure or maliciously assail, plot against (with acc.); नित्यमस्मच्छरीरमभिद्रोग्धुं यतते Mu.1,2; क्रूरमभिद्रुह्यति Sk. (sometimes with dat. also); मया पुनरेभ्य एवाभिद्रुग्धमज्ञेन U.6; नाभिद्रुह्यति भूतेभ्यः Bhāg., Mu.5.
abhidrugdha अभिद्रुग्ध a 1 Injured, oppressed; Bhāg. -2 Injuring, oppressing; Mbh.5.
abhidruh अभिद्रुह् a. Ved. Seeking to injure, inimical. जनो यो मित्रावरुणावभिध्रुक् Rv.1.122.9.
abhidrohaḥ अभिद्रोहः 1 Injuring, plotting against, harm, cruelty, oppression; स परत्रान्धकूपे तदभिद्रोहेण निपतति Bhāg. 5.26.17; Ki.11.21. -2 Abuse; censure. नामजातिग्रहं त्वेषामभिद्रोहेण कुर्वतः Ms.8.271. -3 Sorrow, misery; संस्थायां यस्त्वभिद्रोहो दुःसहश्चेतनापहः (यूयं न जानीथ) Bhāg.6.1.3.
abhidharmaḥ अभिधर्मः The supreme truth or Metaphysics according to Buddhistic dogmas. -Comp. -पिटकः 'basket of Metaphysics', one of the three sections (पिटक) of Buddhist holy writings which treat of अभिधर्म.
abhidharṣaṇam अभिधर्षणम् 1 Possession by evil spirits, demons &c. -2 Oppressing. -3 Striking against.
abhid अभिधा 3 U. 1 (a) To say, speak, tell (with acc. rarely with dat.); सा तथ्यमेवाभिहिता भवेन Ku.3.63; Ms.1.42; Bk.7.78. य इदं परमं गुह्यं मद्भक्तेष्वभिधास्यति Bg.18.68. (b) To denote, express or convey directly or primarily (as sense &c.); state, mention, set forth; साक्षात्संकेतितं यो$र्थमभिधत्ते स वाचकः K. P.2; तन्नाम येनाभि- दधाति सत्त्वम्. (c) To speak or say to, address. -2 To name, call, designate; usually in pass. (-धीयते); इदं शरीरं कौन्तेय क्षेत्रमित्यभिधीयते Bg.13.1. -3 To lay or put on, fasten, bind; to overlay, load; assail; receive, comprehend, include; to draw oneself towards, hold, support (mostly Ved. in these senses.)
abhid अभिधा a. Ved. Naming; praised, invoked. अभिधा असि भुवनमसि यन्तासि धर्ता Vāj.22.3. n. 1 A name, appellation; oft. in comp.; कुसुमवसन्ताद्यभिधः S. D. -2 A word, sound. -3 The literal power or sense of a word, denotation, one of the three powers of a word; वाच्यो$र्थो$ भिधया बोध्यः S. D.2. "the expressed meaning is that which is conveyed to the understanding by the word's denotation", for it is this अभिधा that conveys to the understanding the meaning which belongs to the word by common consent or convention (संकेत) (which primarily made it a word at all); स मुख्यो$र्थस्तत्र मुख्यो यो व्यापारो$स्याभिधोच्यते K. P.2. -Comp. -ध्वंसिन् a. losing one's name. -मूल a. founded on a word's denotation or literal meaning.
abhidhānam अभिधानम् 1 Telling, mentioning, speaking, naming, denotation; एतावतामर्थानामिदमभिधानम् Nir.; गोशब्दस्य वाही- कार्थाभिधानम् S. D. -2 (In gram.) Asserting or predicating something of another, as the subject of an assertion, (which then can be put in the nom. case only); predication, assertion; See P.II.3.2 Sk. -3 A name, appellation, title, designation; अभिधानं तु पश्चात्तस्याहमश्रौषम् K.32; तवाभिधानाद् व्यथते नताननः Ki.1.24; (at the end of comp.) called, named; ऋणाभिधानाद् बन्धनात् R.3.2. -4 An expression, word. -5 Speech, discourse महत्तमा- नामभिधानयोगः Bhāg.1.18.18. -6 A dictionary, vocabulary (of words), lexicon (in these last 4 senses said to be also m.) -7 A song, षट्पादतन्त्रीमधुराभिधानम् Rām.4.28,36. -Comp. -चिन्तामणिः N. of a celebrated vocabulary of synonyms by Hemachandra. -माला a dictionary. -रत्नमाला N. of a vocabulary of words by Halāyudha. -विप्रतिपत्तिः Incongruence of the word and the sense intended to be conveyed thereby; केयमभिधान- विप्रतिपत्तिर्नाम । यदन्यथाभिधानमन्यथाभिधेयम् । ŚB. on MS. 9.3.13.
abhidhānakam अभिधानकम् A sound, voice, noise.
abhidhāyaka अभिधायक (-यिका f.), अभिधायिन् a. 1 Naming, expressing, denoting; एतेषामभिधायकानि क्लीबे स्युः Sk.; कर्षूः कुल्याभिधायिनी Ak. denotes, means, has the sense of. -2 Saying, speaking, telling; तेनाहमुक्तः प्रेक्ष्यैवं घोरशापाभि- धायिना Rām.3.71.4; लक्ष्मीमित्यभिधायिनि प्रियतमे Amaru. 27; वाच्याभिधायी पुरुषः पृष्ठमांसाद उच्यते Trik.
abhidheya अभिधेय pot. p. To be named, mentioned, expressed &c.; वागेव मे नाभिधेयविषयमवतरति त्रपया K.151 words refuse, through shame, to express what I have to say. -2 Nameable, as a category or predicament (in logic); अभिधेयाः पदार्थाः, अभिधेयत्वं पदार्थसामान्यलक्षणम्. -यम् 1 Signification, meaning, sense, import; P.I.1.34 Sk.; स्तुवन्ति गुर्वीमभिधेयसंपदम् Ki.14.5. -2 A substance; -3 The subject-matter; इहाभिधेयं सप्रयोजनम् K. P.1; इति प्रयोजनाभिधेयसंबन्धाः Mugdha. -4 The primary or literal sense of a word (= अभिधा); अभिधेयाविनाभूत- प्रतीतिर्लक्षणोच्यते K. P.2.
abhidhānī अभिधानी Ved. A halter, rope.
abhidhāv अभिधाव् 1 P. 1 To run up towards, fly at or towards. -2 To rush upon, attack, assail; तं सीताघातिनं मत्वा हन्तुं रामो$भ्यधावन Bk.6.41.
abhidhāvaka अभिधावक a. Assailing, rushing upon. -कः An assailant; विक्रुष्टे नाभिधावकः Y.2.234.
abhidhāvanam अभिधावनम् Assault, pursuit.
abhidhṛṣṇu अभिधृष्णु a. Ved. Overpowering, subduing.
abhidhyai अभिध्यै 1 P. (epic 2 P.) 1 To meditate upon, reflect, consider, think of; यदभिध्याम्यहं शश्वच्छुभं वा यदि वा$शुभम् Mb. -2 To covet, wish or desire for; परद्रव्याण्यभि- ध्यायन् Y.3.134.
abhidhyā अभिध्या [ध्यै-अङ्] 1 Coveting another's property. न चाचिकीर्षीत् परवस्त्वभिध्याम् Bu. Ch.2.44. -2 Longing, wish; desire in general; अभिध्योपदेशात् Br. Sūt. -3 Desire of taking (in general).
abhidhyānam अभिध्यानम् Desiring or longing for, coveting; a wish or desire; परद्रव्येष्वभिध्यानम् Ms.12.5. -2 Meditation, profound thought. -3 Anxiety; अभिध्या$प्रख्यता चैव सर्वं लोभात्प्रवर्तते Mb.12.158.5. -4 Censure, reviling; सो$भिध्यानाद् ब्राह्मणस्य पराभूयादसंशयम् Mb.12.327.51.
ābhid आभिधा [अभिधैव स्वार्थे अण्] 1 A sound, word. -2 A name; mentioning; see अभिधा.
ābhidhānika आभिधानिक a. (-की f.) Contained in a dictionary. -कः A lexicographer.
ābhidhānīyaka आभिधानीयक a. Relating to a word or name. -कम् The property of a name.
udbhid उद्भिद् 7 U. To break up. -pass. To break out, burst forth, become visible, be produced; अद्यापि पक्षावपि नोद्भिद्येते K.347; उद्भिद्यमानपक्षतिः 33,29,46; उद्भिन्नपयोधरया K.1 developed; Ve.4.1. -Caus. To bring out, develop, unfold; बीजानां गर्भितानां फलमतिगहनं गूढमुद्भेदयंश्च Mu.4.3.
udbhid उद्भिद् a. [उद्-भिद्-क्विप्] 1 Sprouting, germinating, shooting forth. -2 Penetrating. -3 Destroying. -4 Causing to come forth. m. 1 A sprout or shoot (of a plant); अङ्कुरो$भिनवोद्भिदि Ak. -2 A plant; उद्भिदस्तरु- गुल्माद्याः Ak. -3 A spring, fountain. -Comp. -ज a. (उद्भिज्ज) sprouting, germinating (as a plant). (-ज्जः) a plant; उद्भिज्जाः स्थावराः सर्वे बीजकाण्डप्ररोहिणः Ms.1.46. -विद्या the science of Botany.
udbhida उद्भिद a. Sprouting, germinating. -दम् Culinary salt.
audbhida औद्भिद a. (-दी f.) [उद्भिद-अण्] 1 Issuing (as from a well). -2 Victorious. -दम् 1 Spring water. -2 Fossil salt, rock salt
audbhidyam औद्भिद्यम् 1 Victoriousness; Vāj.18.9. -2 Production of plants.
nirbhid निर्भिद् 7 U. 1 To tear up, burst or tear asunder, break or pierce through; अनेन निर्भिन्नतनुः स वध्यः V.5.6; Bk.9.67; निर्भिद्योपरि कर्णिकारमुकुलान्यालीयते षट्पदः V.2.23. -2 To disclose, betray, divulge; निर्भिन्नप्रायं रहस्यम् Dk., वृत्तान्तैकदेशं निर्बिभेद ibid; Śi.16.23; U.3.1. -3 To break down, destroy. -4 To ascertain, find out, discover. -5 To excavate. -6 To put out (the eyes).
pratibhid प्रतिभिद् 7 U. 1 To break through, pierce, penetrate. -2 To disclose, betray. -3 To reproach, abuse, censure; प्रतिभिद्य कान्तमपराधकृतम् Śi.9.58; R.19.22. -4 To reject, disown. -5 To touch, be in close contact with; चन्द्रेण नित्यं प्रतिभिन्नमौलेश्चूडामणेः किं ग्रहणं हरस्य Ku.7.35.
prabhid प्रभिद् 7 U. 1 To break, tear, break or tear asunder. -2 To exude (from the temples of an elephant); see प्रभिन्न. -Pass. 1 To be broken to pieces. -2 To bud forth, open, expand (as flowers). -3 To split, divide.
vibhid विभिद् 7 U. 1 To break, tear down. -2 To pierce, penetrate. -3 To divide, separate. -4 To interrupt. -5 To scatter, unbind, disperse. -6 To loosen, untie. -7 To alienate, estrange. -8 To infringe, violate. -Pass. To change, become changed. -Caus. 1 To divide, separate. -2 To alienate, estrange. -3 To dispel, remove, drive away or off.
vibhidā विभिदा Division (भेद); विभिदामनयन्त कृत्यपक्षम् Śi.1.2.23.
samabhidruta समभिद्रुत p. p. 1 Rushing upon. -2 Attacked, infested. -तम् ind. Hurriedly, quickly.
samabhid समभिधा Name, appellation.
saṃbhid संभिद् 7 U. 1 To break or tear asunder, break to pieces. -2 To mingle, meet, combine, mix, join, bring together; अन्योन्नसंभिन्नदृशां सखीनाम् Māl.1.33; Bk.7.5. -3 To contract, compress.
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bhid bhid split, VII. bhinátti [Lat. find-o]. ví- split open, i. 85, 10.
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bhid a. (--°ree;) breaking in pieces, cleav ing; crushing; piercing; striking, hitting (a mark); destroying; f. wall (RV.1); distinc tion; species.
bhidā f. bursting, rending, tearing; separation, distinction; difference; species, sort: -bhrit, a. torn, lacerated.
bhidura a. capable of being cleft; fragile, brittle; destroying (--°ree;); mingling or blending with (--°ree;); -ya, m. rushing river; n. breaking in pieces (--°ree;).
anabhidroha m. not insulting.
anabhidhyeya fp. not to be thought of.
anabhidhyā f. lack of desire for (lc.).
anabhidhāyaka a. not ex pressing; -tva, n. abst. n.
anabhidhāna n. non-statement.
abhidhyāna n. thinking of (g.); desire for (lc.).
abhidheya fp. to be designated, -expressed, -named; n. meaning; -tva, n. capability of being designated.
abhid a. surrounding; f. appellation, name: -tavya, fp. to be said or announced, -tri, m. one who speaks, -na, n. statement; designation; name; word: -kosa, m. dictionary, -yin, a. saying, speaking; stating, explaining; -dhâvaka, a. hastening up.
abhidruh a. hostile; -drohá, m. injury, insult, contumely.
abhidūtam ad. to the messenger; -dûti, ad. to a female messenger.
abhidarśana n. sight, spectacle.
bhidhāvat pr. pt. not coming to the rescue.
pūrbhid a. destroying citadels; -bhídya, n. destruction of citadels.
valabhid m. smiter of Vala, Indra.
vibhidā f. perforation and defec tion; -bh&isharp;taka, m. a large tree, beleric my robalan (Terminalia Belerica: Br., C.); n. the nut used as a die; -bh&isharp;daka, m. id. (RV., Br., S.); -bh&isharp;shana, a. frightening, terrify ing; m. N. of a noble Râkshasa, brother of Kubera and Râvana, made ruler of La&ndot;kâ by Râma after defeating Râvana; N. of two kings of Cashmere; -bhîshikâ, f. intimida tion, means of terrifying.
samabhid f. name, appellation (only --°ree; a.); -abhibhâshana, n. colloquy with (in., --°ree;); -abhivyâhâra, m. simultaneous mention; intercourse with (g.); -abhihâra, m. repetition; -abhyarthayitri, m. suppliant; -abhyâsa, m. vicinity, presence.
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bhidurasyeva vartasī AVP.1.23.3d.
abhidrugdho 'smi kāma # JB.1.362; TA.2.18.1; PG.3.12.9; GDh.25.4; BDh.2.1.1.34; 4.2.10.
abhidrohaṃ carāmasi # RV.10.164.4b. See api mṛṣā carāmasi.
abhidrohaṃ manuṣyāś carāmasi (AVś. caranti) # RV.7.89.5b; AVś.6.51.3b; TS.3.4.11.6b; MS.4.12.6b: 197.11; KS.23.12b.
abhidrohād enaso duṣkṛtāc ca # AVP.9.22.1c.
abhid asi # VS.22.3; TS.7.1.11.1; MS.3.12.1: 160.1; KSA.1.2; śB.13.1.2.3; TB.3.8.3.4; Kś.20.1.28; Apś.20.3.5; Mś.9.2.1.18.
abhidhāya nineṣati (AVP. ninīṣati) # AVś.19.50.5d; AVP.14.9.5d.
abhidhūnvatām abhighnatāṃ vātavatāṃ marutām ādityānāṃ sthāne svatejasā bhāni # TA.1.15.1. Cf. next.
abhidhūnvanto 'bhighnanta iva # TA.1.4.2c. Cf. prec.
amitrasyābhidāsataḥ # RV.10.152.3d; AVś.1.21.3d; AVP.2.88.2d; SV.2.1217d; TS.1.6.12.5d; Apś.20.20.7d. See prec.
audbhidyaṃ rājñaḥ # Apś.18.19.5. See udbhinnaṃ.
kāmābhidrugdho 'smi # JB.1.362; TA.2.18.1; PG.3.12.9; GDh.25.4; BDh.2.1.1.34; 4.2.10.
gotrabhidaṃ govidaṃ vajrabāhum # RV.10.103.6a; SV.2.1204a; VS.17.38a; TS.4.6.4.2a; MS.2.10.4a: 136.4; KS.18.5a. See grāmajitaṃ.
jyotiṣevābhidīpayan # AVś.4.19.3b; AVP.5.25.3b.
tenābhidhāya dasyūnām # AVś.8.8.5c.
bhidhṛṣe etc. # see nābhimṛśe.
bibhide te gadohanī # AVP.5.9.5b.
bhrātṛvyasyābhidāsataḥ # TB.2.4.2.3b.
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"bhid" has 8 results.
     
anabhidhānainability to express the meaning desiredition The expression न वा अनभिधानात् frequently occurs in the Mahābhāṣya referring to such words or phrases as could be formed by rules of grammar or could be used according to rules but,are not found in current use recognized by learned persons or scholars; confer, compare तच्चानभिधानं यत्राप्तैरुक्तं तत्रैव, अन्यत्र तु यथालक्षणं भवत्येव Padamañj. on III. 2.1;also confer, compare अनभिधानाद् व्यधिकरणानां बहुव्रीहिर्न भविष्यति । यत्र त्वभिधानमस्ति तत्र वैयधिकरण्येपि भवत्येव समासः, कण्ठेकाल इति; Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. on II. 2.24: for examples of अनभिधान, sec also M.Bh.अभिधानलक्षणाः कृत्तद्धितसमासाः अनभिधानान्न भविष्यन्ति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on III.3.19. also on III. 2.1. V.5, IV.2.1. See Kāś. on III,1.22, III.3.158.
abhidhānadesignation, denotation, expression of sense by a word which is looked upon as the very nature of a word. The expression अभिधानं पुनः स्वाभाविकम् ( denotation of sense is only a natural characteristic of a word ) frequently occurs in the Mahābhāṣya; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on 1.2.64 Vārt 93, II.1.1, confer, compare नपुसकं यदूष्मान्तं तस्य बह्वभिधानजः ( Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XIII.7 ) where the word बह्वभिधान means बहुवचन.
abhidheyaobject or thing denoted by a word; sense of a word; confer, compare अभिधेयवल्लिङ्गवचनानि भवन्ति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on II.2.29.
arthābhidhānaconveyance or expression of sense, confer, compare अर्थाभिधानं पुनः स्वाभाविकम् P. I.2.64 Vārttika (on the Sūtra of Pāṇini). 38. It is only a nature of words that they convey their sense.
dravyābhidhānadenotation of द्रव्य or individual object as the sense of words as opposed to आकृत्यभिधान i, e. denotation of the general form possessed by objects of the same class; of द्रव्याभिधानं व्याडिः P. I.2.64 Vart. 45. See द्रव्य.
bhidādia class of roots headed by the root भिद् to which the kṛt affix अ (always in the feminine. gender as अा ) is added in the sense of verbal activity: exempli gratia, for example भिदा, गुह्या, श्रद्धा, मेघा et cetera, and others cf Kāś. on P. III. 3.104.
sāmānyābhidhānadenotation of the genus factor of a word, as contrasted with द्रव्याभिधान denotation of the individual object; confer, compare तद्यदा द्रव्याभिधानं तदा बहुवचने भविष्यति, यदा सामान्याभिधानं तदैकवचनं भविष्यति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 2. 58 Vart. 7.
hemacandraa Jain sage and scholar of remarkable erudition in the religious works of the Jainas as also in several Shastras. He was a resident of Dhandhuka in Gujarat, who, like Sankarācārya took संन्यासदीक्षा at a very early age and wrote a very large number of original books and commentaries, the total number of which may well nigh exceed fifty, during his long life of eighty-four years ( 1088 to ll 2 ). He stayed at AnhilavalaPattana in the North Gujarat and was patronised with extreme reverence by King Kumarapala who in fact, became his devoted pupil. Besides the well-known works on the various Shastras like Kavyanusasana, Abhidhanacintamani, Desinamamla, Yogasastra, Dvyasrayakavya, Trisastisalakapurusacarita and others which are well-known, he wrote a big work on grammar called सिद्धहेमचन्द्र by him,but popularly known by the name हेमव्याकरण or हैमशब्दानुशासन The , work consists of eight books or Adhyayas, out of which the eighth book is devoted to prakrit Grammar, and can be styled as a Grammar of all the Prakrit dialects. The Sanskrit Grammar of seven chapters is based practically upon Panini's Astadhyayi, the rules or sutras referring to Vedic words or Vedic affixes or accents being entirely omittedThe wording of the Sutras is much similar to that of Panini; at some places it is even identical. The order of the treatment of the subjects in the सिद्धहैम. शब्दानुशासनमृत्र is not, however, similar to that obtaining in the Astadhyayi of Panini. It is somewhat topicwise as in the Katantra Vyakarana. The first Adhyaya and a quarter of the second are devoted to Samjna, Paribhasa and declension; the second pada of the second Adhyaya is devoted to karaka, while the third pada of it is devoted to cerebralization and the fourth to the Stripratyayas.The first two Padas of the third Adhyaya are devoted to Samasas or compound words, while the last two Padas of the third Adhyaya and the fourth Adhyaya are devoted to conjugation The fifth Adhyaya is devoted to verbal derivatives or krdanta, while the sixth and the seventh Adhyayas are devoted to formations of nouns from nouns, or taddhita words. On this Sabda nusasana, which is just like Panini's Astadhyayi, the eighth adhyaya of Hemacandra being devoted to the grammar of the Arsa language similar to Vedic grammar of Panini, Hemacandra has himself written two glosses which are named लधुवृति and वृहृदवृत्ति and the famous commentary known as the Brhannyasa. Besides these works viz the हैमशब्दानुशासन, the two Vrttis on it and the Brhannyasa, he has given an appendix viz the Lingnusasana. The Grammar of Hemacandra, in short, introduced a new system of grammar different from, yet similar to, that of Panini, which by his followers was made completely similar to the Paniniya system by writing works similar to the Siddhantakaumudi, the Dhatuvrtti, the Manorama and the Paribhasendusekhara. हेमहंसगणि a grammarian belonging to the school of Hemacandra, who lived in the fifteenth century and wrote a work on Paribhasas named न्यायसंग्रह, on which he himself wrote a commentary called न्यायार्थमञ्जूषा and another one called by the name न्यास.
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275 results
     
bhidā any differenceSB 11.22.26
bhidā by the false understanding of separatenessSB 6.16.47
bhidā by thinking in terms of dualitySB 11.2.52
bhidā difference or separationSB 11.13.31
bhidā differencesSB 1.4.5
bhidā differentiationSB 10.4.26
bhidā dividedSB 2.5.24
bhidā dualistic conceptionSB 10.87.25
bhidā dualitySB 10.48.22
SB 11.19.40-45
bhidā material differencesSB 11.22.34
bhidā of the differencesSB 11.22.42
bhidā other divisionsSB 5.20.45
bhidā separatismSB 11.25.14
bhidā separatist mentalitySB 11.25.2-5
bhidā the difference betweenSB 11.20.3
SB 11.20.5
bhidā the idea of being separateSB 10.38.11
bhidā this differenceSB 11.7.8
bhidā-bhrama differences from misunderstandingSB 4.31.16
bhidā-bhrama differences from misunderstandingSB 4.31.16
bhidaḥ which defeatCC Adi 4.259
bhidām differenceSB 12.10.22
bhidām differentCC Madhya 20.147-148
bhidām differentiationSB 3.5.9
SB 4.22.29
bhidām dualitySB 10.87.25
bhidām material differentiationSB 12.9.6
bhidām material dualitySB 11.21.43
bhidām separatenessSB 4.7.54
bhidām the distinctionSB 11.21.16
bhidāpanam tearingSB 3.30.27
bhidāyāḥ of such distinctionSB 11.20.5
bhidi in the destroyerMM 12
bhidyamānā being dividedSB 5.17.5
bhidyamāna being variegatedSB 4.7.39
bhidyamānaḥ api although situated in this uncomfortable positionSB 8.22.1
bhidyamānaḥ api although situated in this uncomfortable positionSB 8.22.1
bhidyante appear divided in many material formsSB 11.14.5-7
bhidyante are dividedSB 11.14.8
bhidyante divide intoSB 2.10.41
bhidyante they break offSB 11.23.20
bhidyate and changesSB 11.10.14-16
bhidyate is changedSB 7.5.14
bhidyate is divertedSB 10.51.59
bhidyate is pollutedSB 7.5.6
bhidyate piercedSB 1.2.21
SB 11.20.30
bhidyeran they would be brokenSB 3.21.52-54
abhidā incessantly thinking of such activitiesSB 7.10.40
abhid by namesSB 2.1.37
yāvat śīla-guṇa-abhidhā-ākṛti-vayaḥ their exact character, habits, features, attributes and explicit bodily featuresSB 10.13.19
abhid namesSB 11.5.20
abhid namedCC Adi 4.216
abhidhā-vṛtti the meaning that is understood immediatelyCC Madhya 6.134
rāma-abhidha of the name RāmaCC Madhya 8.1
sādhana-abhid called sādhana-bhakti, or devotional service in practiceCC Madhya 22.105
abhidhaḥ celebratedCC Madhya 4.1
śrīmad-bhāgavata-abhidhaḥ named Śrīmad-BhāgavatamCC Madhya 25.143-144
abhidham by the nameSB 3.8.4
brahma-viṣṇu-śiva-abhidhām as Lord Brahmā, Lord Viṣṇu or Lord ŚivaSB 8.7.23
sītā-abhidhām the girl named SītāSB 9.10.6-7
abhidhām the nameSB 9.14.14
abhidhām nameSB 10.23.4
abhidhām designationSB 10.66.5
gṛha-abhidhān known as family lifeSB 10.23.42
abhidhāna conversationSB 1.18.18
abhidhāna explanationCC Adi 7.131
abhidhāna the nomenclatureCC Madhya 1.20
abhidhāna namedCC Madhya 20.325
abhidhāna namedCC Madhya 20.328
abhidhāna knownCC Madhya 21.55
prema-abhidhāna called love of GodCC Madhya 23.4
abhidhānaiḥ and by chantingSB 11.14.26
abhidhānām endeavorsSB 3.5.9
hayaśīrṣa-abhidhānām the Lord's incarnation named Hayaśīrṣa (also called Hayagrīva)SB 5.18.1
abhidhānam designationSB 10.66.20
puruṣa-abhidhānam the name PuruṣaSB 11.4.3
abhidhānāni and namesSB 10.51.36
abhidhānāni and namesSB 10.51.37
nārāyaṇa-abhidhānasya of the Supreme Personality of Godhead, named NārāyaṇaSB 11.3.34
abhidhānāt from the talks ofSB 3.5.11
abhidhānena in soundSB 1.5.38
guṇa-abhidhānena discussing transcendental qualitiesSB 4.22.25
abhidhāsyāmi shall reciteSB 2.1.10
abhidhāsyāmi I shall explainSB 6.4.22
abhidhāsyāmi will describeSB 11.19.13
abhidhāsyanti will callSB 3.12.10
abhidhāsyate will be describedSB 6.18.17
abhidhāsyati explainsBG 18.68
yaḥ abhidhāsyati of one who agrees to exchange your old age for his youthSB 9.18.37
abhidhāsye I shall explainSB 2.10.51
abhidhāsye I shall describeSB 5.18.7
abhidhatte repeatsSB 3.32.43
abhidhatte expoundsSB 3.33.37
abhidhatte he accepts as worshipableSB 5.14.29
abhidhatte designates as the object of worshipSB 11.21.43
abhidhatte directly describes (like a dictionary meaning)CC Madhya 6.142
abhidhatte set forthCC Madhya 20.147-148
abhidhātum to address in feelingSB 1.8.26
abhidhātum to enumerateSB 12.4.39
abhidhāvantīm coming hurriedlySB 1.8.8
abhidhāvataḥ coming forwardSB 4.11.5
abhidhāvataḥ who is chasingSB 8.2.33
abhidhāvataḥ of he who was running very forcefullySB 9.15.34
abhidhāvataḥ of the one running at himSB 10.59.10
abhidhāvati he runs afterSB 5.13.5
abhidhāvati runs afterSB 5.14.10
abhidhāvati runs after them on the full-moon night and the dark-moon daySB 5.24.2
abhidhāvati chasesSB 8.9.26
abhidhāya utteringSB 4.10.30
abhidhāya having spokenSB 5.3.19
abhidhāyinīḥ expressingSB 10.47.66
abhidhāyinīḥ speakingCC Adi 6.60
abhidhehi please explainSB 2.3.25
abhidhehi please narrateSB 12.6.36
abhidheya nāma the process called abhidheya, or devotional activitiesCC Adi 7.142
abhidheya functional dutiesCC Adi 7.146
abhidheya transcendental activitiesCC Madhya 6.178
abhidheya the regulated activities of the conditioned soul for reviving that relationshipCC Madhya 20.124
abhidheya activities to revive one's relationshipCC Madhya 20.125
abhidheya abhidheyaCC Madhya 20.139
abhidheya executionCC Madhya 20.143
abhidheya-lakṣaṇa one's prime business (devotional service)CC Madhya 22.4
abhidheya the real activity of lifeCC Madhya 22.5
abhidheya-pradhāna the chief function of the living entityCC Madhya 22.17
abhidheya-vivaraṇa description of the means (devotional service) in detailCC Madhya 22.166
abhidheya the means of obtaining the desired objectCC Madhya 22.167
abhidheya necessary dutyCC Madhya 22.168
abhidheya activities in that relationshipCC Madhya 25.102
abhidheya-nāma is called activities in that relationshipCC Madhya 25.103
abhidheya the means to obtain an endCC Madhya 25.120
sambandha-abhidheya-prayojana-maya first one's relationship, then activities in devotional service, and then achieving the highest goal of life, love of GodheadCC Madhya 25.131
abhidheya the functionCC Madhya 25.135
abhidheyaḥ to be variously namedSB 5.18.32
abhidhīmahi let us meditateSB 5.23.8
abhidhīmahi let me meditate upon HimSB 8.3.2
abhidhīyamānā being calledSB 5.17.1
abhidhīyate is calledBG 13.1-2
abhidhīyate is indicatedBG 17.26-27
abhidhīyate is saidBG 18.11
abhidhīyate is calledSB 3.11.34
abhidhīyate is knownSB 3.29.37
abhidhīyate is understoodSB 4.29.74
abhidhīyate each is describedSB 11.16.41
abhidhīyate is calledSB 11.24.4
abhidhīyate is calledSB 11.24.18
abhidhīyate is designatedSB 12.11.21
abhidhīyate is calledCC Madhya 9.29
abhidhīyate is calledCC Madhya 9.30
abhidhyāna thinking of, at every secondSB 2.4.21
abhidhyānam concentrationSB 3.28.6
abhidhyānam constantly thinking ofSB 4.22.33
abhidhyānam processes of elevation which absorb one's attentionSB 11.14.28
abhidhyānena by identificationSB 3.26.6
para-abhidhyānena by the bodily concept of the selfSB 5.14.10
abhidhyāta being meditated uponSB 9.11.36
abhidhyāyan meditating uponSB 11.15.30
abhidhyāyataḥ while thinking ofSB 3.12.21
abhidhyāyataḥ while thinkingSB 3.13.18
abhidhyāyati when meditating with full concentrationSB 4.8.80
abhidhyāyet meditate uponSB 4.8.44
abhidhyāyet one should meditate upon HimSB 4.8.51
abhidhyāyet one should meditateSB 11.14.36-42
para-abhidhyāyinyā by accepting the body as the selfSB 4.2.23
abhidhyeyaḥ meditated uponSB 12.3.50
abhidravat moving toward himSB 9.4.49
abhidravataḥ thus going forwardSB 8.21.15
abhidravate runningSB 6.11.9
abhidravati coming towardsSB 1.8.10
abhidrohaḥ severe painSB 6.10.3
abhidroheṇa by the sin of maliceSB 5.26.17
abhidṛṣṭaḥ seenSB 9.11.22
abhidrugdhāḥ persecutedSB 5.26.17
abhidruhyamāṇaḥ being injuredSB 5.26.17
na abhidruhyanti never become maliciousSB 4.20.3
abhidrutya running toSB 6.9.19
abhidrutya going before Her hastilySB 8.9.2
abhidrutya running towardSB 10.43.6
abhidudruvuḥ ran towardSB 3.20.20
abhidyata dividedSB 2.10.14
abhidyata pierced throughSB 3.8.13
abhidyetām appearedSB 3.26.55
agha-bhidaḥ of the vanquisher of all kinds of sinsSB 3.15.23
ajñāna-bhidā which drives away the ignorance of the material modesSB 10.2.35
yāvat śīla-guṇa-abhidhā-ākṛti-vayaḥ their exact character, habits, features, attributes and explicit bodily featuresSB 10.13.19
anyābhid otherwiseSB 3.6.36
śrīmad-bhāgavata-abhidhaḥ named Śrīmad-BhāgavatamCC Madhya 25.143-144
lińga-bhidā with separate formsSB 8.3.30
ajñāna-bhidā which drives away the ignorance of the material modesSB 10.2.35
madhu-bhidā by the killer of the demon MadhuSB 11.4.17
agha-bhidaḥ of the vanquisher of all kinds of sinsSB 3.15.23
marma-bhidaḥ heart piercingSB 4.3.15
mura-bhidi in Kṛṣṇa, the killer of MurāsuraCC Adi 16.82
mura-bhidi in the annihilator of the demon MuraMM 9
na bhidyeta may not be influencedSB 7.5.7
bibhiduḥ tore downSB 4.5.15
bibhiduḥ broke to piecesSB 7.2.15
brahma-viṣṇu-śiva-abhidhām as Lord Brahmā, Lord Viṣṇu or Lord ŚivaSB 8.7.23
gṛha-abhidhān known as family lifeSB 10.23.42
guṇa-abhidhānena discussing transcendental qualitiesSB 4.22.25
yāvat śīla-guṇa-abhidhā-ākṛti-vayaḥ their exact character, habits, features, attributes and explicit bodily featuresSB 10.13.19
hayaśīrṣa-abhidhānām the Lord's incarnation named Hayaśīrṣa (also called Hayagrīva)SB 5.18.1
udbhidyamāna-roma-pulaka-kulakaḥ standing of the hair on endSB 5.7.12
abhidheya-lakṣaṇa one's prime business (devotional service)CC Madhya 22.4
lińga-bhidā with separate formsSB 8.3.30
madhu-bhidā by the killer of the demon MadhuSB 11.4.17
marma-bhidaḥ heart piercingSB 4.3.15
sambandha-abhidheya-prayojana-maya first one's relationship, then activities in devotional service, and then achieving the highest goal of life, love of GodheadCC Madhya 25.131
mura-bhidi in Kṛṣṇa, the killer of MurāsuraCC Adi 16.82
mura-bhidi in the annihilator of the demon MuraMM 9
na abhidruhyanti never become maliciousSB 4.20.3
na bhidyeta may not be influencedSB 7.5.7
abhidheya nāma the process called abhidheya, or devotional activitiesCC Adi 7.142
abhidheya-nāma is called activities in that relationshipCC Madhya 25.103
nārāyaṇa-abhidhānasya of the Supreme Personality of Godhead, named NārāyaṇaSB 11.3.34
nirabhidat she separatedSB 11.9.8
nirabhidyanta by separated partsSB 3.6.11
nirabhidyanta became manifestedSB 3.26.59
nirabhidyanta became brokenSB 10.20.23
nirabhidyata was openedSB 2.10.17
nirabhidyata came outSB 2.10.26
nirabhidyata became openSB 2.10.27
nirabhidyata was manifestedSB 2.10.30
nirabhidyata appearedSB 3.26.54
nirabhidyata was manifestedSB 3.26.57
nirabhidyata became manifestedSB 3.26.59
nirabhidyetām being developedSB 2.10.20
nirabhidyetām became manifestedSB 2.10.22
nirabhidyetām were manifestedSB 3.26.58
nirabhidyetām became manifestedSB 3.26.58
nirbhidya punchingSB 2.2.21
nirbhidya dividingSB 2.5.35
nirbhidya piercingSB 4.11.5
nirbhidya piercingSB 9.6.30
nirbhidya breakingSB 10.37.33
nirbhidya breakingSB 10.67.14-15
nirbibhide appearedSB 3.26.56
nirbibhide brokeSB 10.59.10
nyabhidyetām appearedSB 3.26.55
para-abhidhyāyinyā by accepting the body as the selfSB 4.2.23
para-abhidhyānena by the bodily concept of the selfSB 5.14.10
abhidheya-pradhāna the chief function of the living entityCC Madhya 22.17
sambandha-abhidheya-prayojana-maya first one's relationship, then activities in devotional service, and then achieving the highest goal of life, love of GodheadCC Madhya 25.131
prema-abhidhāna called love of GodCC Madhya 23.4
udbhidyamāna-roma-pulaka-kulakaḥ standing of the hair on endSB 5.7.12
puruṣa-abhidhānam the name PuruṣaSB 11.4.3
rāma-abhidha of the name RāmaCC Madhya 8.1
udbhidyamāna-roma-pulaka-kulakaḥ standing of the hair on endSB 5.7.12
sādhana-abhid called sādhana-bhakti, or devotional service in practiceCC Madhya 22.105
samabhidhīmahi I meditate with full attentionSB 12.6.68
sambandha-abhidheya-prayojana-maya first one's relationship, then activities in devotional service, and then achieving the highest goal of life, love of GodheadCC Madhya 25.131
yāvat śīla-guṇa-abhidhā-ākṛti-vayaḥ their exact character, habits, features, attributes and explicit bodily featuresSB 10.13.19
sītā-abhidhām the girl named SītāSB 9.10.6-7
brahma-viṣṇu-śiva-abhidhām as Lord Brahmā, Lord Viṣṇu or Lord ŚivaSB 8.7.23
śrīmad-bhāgavata-abhidhaḥ named Śrīmad-BhāgavatamCC Madhya 25.143-144
sudurbhidām which is very difficult to give upSB 5.19.15
udbhidām of the planets, etcSB 3.7.27
udbhidam one born of the earthSB 5.18.32
udbhidyamāna-roma-pulaka-kulakaḥ standing of the hair on endSB 5.7.12
yāvat śīla-guṇa-abhidhā-ākṛti-vayaḥ their exact character, habits, features, attributes and explicit bodily featuresSB 10.13.19
vibhidyamāna pierced bySB 1.9.34
vibhidyate is dividedSB 3.26.42
vibhidyate is dividedSB 3.26.45
vibhidyate is dividedSB 3.29.7
vibhidyate is diversifiedSB 4.24.63
vibhidyate is destroyedSB 7.5.12
vibhidyate is divertedSB 10.74.31
vinirbhidya making them each separately situatedSB 2.10.10
vinirbhidya breakingSB 10.12.31
brahma-viṣṇu-śiva-abhidhām as Lord Brahmā, Lord Viṣṇu or Lord ŚivaSB 8.7.23
abhidheya-vivaraṇa description of the means (devotional service) in detailCC Madhya 22.166
abhidhā-vṛtti the meaning that is understood immediatelyCC Madhya 6.134
yaḥ abhidhāsyati of one who agrees to exchange your old age for his youthSB 9.18.37
yāvat śīla-guṇa-abhidhā-ākṛti-vayaḥ their exact character, habits, features, attributes and explicit bodily featuresSB 10.13.19
     DCS with thanks   
108 results
     
bhid noun (feminine) a sort (Monier-Williams, Sir M. (1988))
a wall (Monier-Williams, Sir M. (1988))
distinction (Monier-Williams, Sir M. (1988))
kind (Monier-Williams, Sir M. (1988))
separation (Monier-Williams, Sir M. (1988))
species (Monier-Williams, Sir M. (1988))

Frequency rank 15968/72933
bhid adjective breaking (Monier-Williams, Sir M. (1988))
destroying (Monier-Williams, Sir M. (1988))
piercing (Monier-Williams, Sir M. (1988))
splitting (Monier-Williams, Sir M. (1988))

Frequency rank 10446/72933
bhid verb (class 6 parasmaipada) to be changed or altered (in mind) (Monier-Williams, Sir M. (1988))
to be disclosed or betrayed (Monier-Williams, Sir M. (1988))
to be distinguished (Monier-Williams, Sir M. (1988))
to be disunited (Monier-Williams, Sir M. (1988))
to be loosened (Monier-Williams, Sir M. (1988))
to be opened (as a closed hand) (Monier-Williams, Sir M. (1988))
to be split or broken (Monier-Williams, Sir M. (1988))
to be stopped or interrupted (Monier-Williams, Sir M. (1988))
to be won over (Monier-Williams, Sir M. (1988))
to become loose (Monier-Williams, Sir M. (1988))
to betray (Monier-Williams, Sir M. (1988))
to break (Monier-Williams, Sir M. (1988))
to burst (intrans.) (Monier-Williams, Sir M. (1988))
to cleave (Monier-Williams, Sir M. (1988))
to cut or rend asunder (Monier-Williams, Sir M. (1988))
to destroy (Monier-Williams, Sir M. (1988))
to differ from (abl.) (Monier-Williams, Sir M. (1988))
to disclose (Monier-Williams, Sir M. (1988))
to discriminate (Monier-Williams, Sir M. (1988))
to disentangle (Monier-Williams, Sir M. (1988))
to disperse (darkness) (Monier-Williams, Sir M. (1988))
to dissolve (Monier-Williams, Sir M. (1988))
to distinguish (Monier-Williams, Sir M. (1988))
to disturb (Monier-Williams, Sir M. (1988))
to disunite (Monier-Williams, Sir M. (1988))
to expand (Monier-Williams, Sir M. (1988))
to interrupt (Monier-Williams, Sir M. (1988))
to keep aloof from (instr.) (Monier-Williams, Sir M. (1988))
to loosen (Monier-Williams, Sir M. (1988))
to open (Monier-Williams, Sir M. (1988))
to overflow (as water) (Monier-Williams, Sir M. (1988))
to pass through (as a planet) (Monier-Williams, Sir M. (1988))
to pierce (Monier-Williams, Sir M. (1988))
to set at variance (Monier-Williams, Sir M. (1988))
to split (Monier-Williams, Sir M. (1988))
to stop (Monier-Williams, Sir M. (1988))
to transgress (Monier-Williams, Sir M. (1988))
to violate (Monier-Williams, Sir M. (1988))

Frequency rank 350/72933
bhidura noun (masculine) a chain for an elephant's feet (Monier-Williams, Sir M. (1988))

Frequency rank 60744/72933
bhidura noun (neuter) a thunderbolt (Monier-Williams, Sir M. (1988))
vajra (?)
Frequency rank 13676/72933
bhidura adjective breaking (Monier-Williams, Sir M. (1988))
brittle (Monier-Williams, Sir M. (1988))
destroying (Monier-Williams, Sir M. (1988))
divided (Monier-Williams, Sir M. (1988))
easily split or broken (Monier-Williams, Sir M. (1988))
fragile (Monier-Williams, Sir M. (1988))
mingled or mingling with (Monier-Williams, Sir M. (1988))
piercing (Monier-Williams, Sir M. (1988))
splitting (Monier-Williams, Sir M. (1988))
variegated (Monier-Williams, Sir M. (1988))

Frequency rank 37817/72933
bhidya noun (masculine) a rushing river (Monier-Williams, Sir M. (1988))
name of a river (Monier-Williams, Sir M. (1988))

Frequency rank 60745/72933
bhidā noun (feminine) a kind or species (Monier-Williams, Sir M. (1988))
bursting (Monier-Williams, Sir M. (1988))
coriander (Monier-Williams, Sir M. (1988))
destroying (Monier-Williams, Sir M. (1988))
destruction (Monier-Williams, Sir M. (1988))
difference (Monier-Williams, Sir M. (1988))
distinction (Monier-Williams, Sir M. (1988))
separation (Monier-Williams, Sir M. (1988))
splitting (Monier-Williams, Sir M. (1988))

Frequency rank 9901/72933
bhidāpana noun (neuter) causing to break or pound or trample on (Monier-Williams, Sir M. (1988))

Frequency rank 60743/72933
anabhidruta adjective
Frequency rank 31748/72933
anabhidroha noun (masculine) non-aggression
Frequency rank 22927/72933
anabhidhāna noun (neuter)
Frequency rank 18774/72933
anabhidhāvant adjective
Frequency rank 42695/72933
anabhidhāvaka adjective
Frequency rank 42696/72933
anabhidhyā noun (feminine)
Frequency rank 42697/72933
anabhidhyeya adjective
Frequency rank 42698/72933
abhidarśana noun (neuter) appearance (Monier-Williams, Sir M. (1988))
becoming visible (Monier-Williams, Sir M. (1988))

Frequency rank 44141/72933
abhidarśay verb (class 10 parasmaipada) to denounce any one (acc.) (Monier-Williams, Sir M. (1988))
to point out (Monier-Williams, Sir M. (1988))
to show (Monier-Williams, Sir M. (1988))

Frequency rank 26520/72933
abhidaṃś verb (class 1 parasmaipada)
Frequency rank 20685/72933
abhidā verb (class 3 parasmaipada) to bestow (Monier-Williams, Sir M. (1988))
to give (Monier-Williams, Sir M. (1988))

Frequency rank 26521/72933
abhidāpay verb (class 10 parasmaipada) to gift to give
Frequency rank 44142/72933
abhidās verb (class 1 parasmaipada)
Frequency rank 44143/72933
abhidīpay verb (class 10 ātmanepada)
Frequency rank 44144/72933
abhiduh verb (class 2 parasmaipada) to milk in addition to (Monier-Williams, Sir M. (1988))

Frequency rank 32296/72933
abhidṛś verb (class 4 parasmaipada) to look at (Monier-Williams, Sir M. (1988))

Frequency rank 15438/72933
abhidevin adjective gambling playing
Frequency rank 44145/72933
abhidyamāna adjective
Frequency rank 44146/72933
abhidrava noun (masculine)
Frequency rank 44147/72933
abhidravaṇa noun (neuter) Angriff
Frequency rank 26522/72933
abhidrāvay verb (class 10 ātmanepada) to make someone fly
Frequency rank 44148/72933
abhidru verb (class 1 ātmanepada) to attack (Monier-Williams, Sir M. (1988))
to infest (Monier-Williams, Sir M. (1988))
to overrun (Monier-Williams, Sir M. (1988))
to run up to or near (Monier-Williams, Sir M. (1988))

Frequency rank 1367/72933
abhidruh verb (class 6 parasmaipada) to hate (Monier-Williams, Sir M. (1988))
to seek to injure or maliciously assail (Monier-Williams, Sir M. (1988))

Frequency rank 15439/72933
abhidroha noun (masculine) injuring (Monier-Williams, Sir M. (1988))

Frequency rank 11522/72933
abhidūṣaka adjective violating
Frequency rank 44149/72933
abhidūṣay verb (class 10 parasmaipada) to contaminate (Monier-Williams, Sir M. (1988))
to wound (Monier-Williams, Sir M. (1988))

Frequency rank 32297/72933
abhidha adjective (ifc.) called
Frequency rank 32298/72933
abhid noun (feminine) a word (Monier-Williams, Sir M. (1988))
appellation (Monier-Williams, Sir M. (1988))
name (Monier-Williams, Sir M. (1988))
sound (Monier-Williams, Sir M. (1988))
the literal power or sense of a word (Monier-Williams, Sir M. (1988))

Frequency rank 2619/72933
abhidharma noun (masculine) the dogmas of Buddhist philosophy or metaphysics (Monier-Williams, Sir M. (1988))

Frequency rank 44150/72933
abhidharmakośa noun (masculine) name of a work. on the preceding (Monier-Williams, Sir M. (1988))

Frequency rank 26523/72933
abhidharṣaṇa noun (neuter) bad treatment possession by demoniac spirits (Monier-Williams, Sir M. (1988))

Frequency rank 26524/72933
abhidharṣay verb (class 10 parasmaipada) to attack
Frequency rank 44151/72933
abhid verb (class 3 ātmanepada) to address (Monier-Williams, Sir M. (1988))
to bring upon (dat.) (Monier-Williams, Sir M. (1988))
to cover (Monier-Williams, Sir M. (1988))
to cover (a country) with an army (Monier-Williams, Sir M. (1988))
to explain (Monier-Williams, Sir M. (1988))
to name (Monier-Williams, Sir M. (1988))
to protect (Monier-Williams, Sir M. (1988))
to put on or round (Monier-Williams, Sir M. (1988))
to put on the furniture of a horse (Monier-Williams, Sir M. (1988))
to say (Monier-Williams, Sir M. (1988))
to set forth (Monier-Williams, Sir M. (1988))
to speak to (Monier-Williams, Sir M. (1988))
to surrender any one to (Monier-Williams, Sir M. (1988))
to tell (Monier-Williams, Sir M. (1988))

Frequency rank 793/72933
abhidhātṛ adjective saying (Monier-Williams, Sir M. (1988))
telling (Monier-Williams, Sir M. (1988))

Frequency rank 44152/72933
abhidhāna noun (neuter) a name (Monier-Williams, Sir M. (1988))
a vocabulary (Monier-Williams, Sir M. (1988))
appellation (Monier-Williams, Sir M. (1988))
bringing in close connection (Monier-Williams, Sir M. (1988))
dictionary (Monier-Williams, Sir M. (1988))
expression (Monier-Williams, Sir M. (1988))
lexicon (Monier-Williams, Sir M. (1988))
manifesting (Monier-Williams, Sir M. (1988))
naming (Monier-Williams, Sir M. (1988))
putting together (Monier-Williams, Sir M. (1988))
speaking (Monier-Williams, Sir M. (1988))
speech (Monier-Williams, Sir M. (1988))
telling (Monier-Williams, Sir M. (1988))
title (Monier-Williams, Sir M. (1988))
word (Monier-Williams, Sir M. (1988))

Frequency rank 2003/72933
abhidhānaka noun (neuter) a sound (Monier-Williams, Sir M. (1988))
name noise (Monier-Williams, Sir M. (1988))

Frequency rank 20686/72933
abhidhānatva noun (neuter) the state of being used as a name (Monier-Williams, Sir M. (1988))

Frequency rank 44153/72933
abhidhāyin adjective benannt nach
Frequency rank 11169/72933
abhidhāyaka adjective denominating (Monier-Williams, Sir M. (1988))
expressing (Monier-Williams, Sir M. (1988))
expressive of (Monier-Williams, Sir M. (1988))
naming (Monier-Williams, Sir M. (1988))
speaking (Monier-Williams, Sir M. (1988))
telling (Monier-Williams, Sir M. (1988))

Frequency rank 13320/72933
abhidhāraṇa noun (neuter) ?
Frequency rank 32299/72933
abhidhāray verb (class 10 parasmaipada) to maintain (Monier-Williams, Sir M. (1988))
to uphold (Monier-Williams, Sir M. (1988))

Frequency rank 44154/72933
abhidhāv verb (class 1 ātmanepada) to attack (Monier-Williams, Sir M. (1988))
to run up towards (Monier-Williams, Sir M. (1988))
to rush upon (Monier-Williams, Sir M. (1988))

Frequency rank 2429/72933
abhidhāvana noun (neuter) attack (Monier-Williams, Sir M. (1988))
running up (Monier-Williams, Sir M. (1988))

Frequency rank 44155/72933
abhidhits verb (denominative parasmaipada)
Frequency rank 44156/72933
abhidhitsā noun (feminine) desire of expressing or naming (Monier-Williams, Sir M. (1988))

Frequency rank 23111/72933
abhidhṛ verb (class 1 ātmanepada)
Frequency rank 44157/72933
abhidhṛṣ verb (class 5 parasmaipada) to overpower (Monier-Williams, Sir M. (1988))

Frequency rank 44158/72933
abhidheya noun (neuter) meaning (Monier-Williams, Sir M. (1988))
signification (Monier-Williams, Sir M. (1988))
the substantive (Monier-Williams, Sir M. (1988))

Frequency rank 13321/72933
abhidheyatā noun (feminine) meaning (Monier-Williams, Sir M. (1988))
signification (Monier-Williams, Sir M. (1988))

Frequency rank 23112/72933
abhidheyavant adjective having a meaning
Frequency rank 44159/72933
abhidheyīkṛ verb (class 8 parasmaipada) to denote sth.
Frequency rank 44160/72933
abhidhyā noun (feminine) desire (Monier-Williams, Sir M. (1988))
longing for (Monier-Williams, Sir M. (1988))
wish (Monier-Williams, Sir M. (1988))

Frequency rank 14668/72933
abhidhyātṛ adjective
Frequency rank 44161/72933
abhidhyāna noun (neuter) desiring (Monier-Williams, Sir M. (1988))
longing for (Monier-Williams, Sir M. (1988))
meditation (Monier-Williams, Sir M. (1988))

Frequency rank 15440/72933
abhidhyāyin adjective giving one's attention to (Monier-Williams, Sir M. (1988))

Frequency rank 20687/72933
abhidhyai verb (class 2 ātmanepada) to desire (Monier-Williams, Sir M. (1988))
to direct one's intention to (Monier-Williams, Sir M. (1988))
to intend (Monier-Williams, Sir M. (1988))
to meditate (Monier-Williams, Sir M. (1988))
to set one's heart upon (Monier-Williams, Sir M. (1988))

Frequency rank 7915/72933
abhidhvaṃs verb (class 1 ātmanepada) to be afflicted
Frequency rank 44162/72933
abhinavodbhid noun (masculine) a new bud (Monier-Williams, Sir M. (1988))

Frequency rank 44169/72933
avabhid verb (class 7 parasmaipada) to pierce (Monier-Williams, Sir M. (1988))
to split (Monier-Williams, Sir M. (1988))

Frequency rank 45183/72933
aśmabhid noun (masculine) the plant Coleus Scutellarioides (supposed to dissolve stone in the bladder) (Monier-Williams, Sir M. (1988))

Frequency rank 23280/72933
udbhid verb (class 7 ātmanepada) to appear (Monier-Williams, Sir M. (1988))
to appear above (Monier-Williams, Sir M. (1988))
to become visible (Monier-Williams, Sir M. (1988))
to break or burst through (Monier-Williams, Sir M. (1988))
to break out (Monier-Williams, Sir M. (1988))
to pierce (Monier-Williams, Sir M. (1988))
to rise up (Monier-Williams, Sir M. (1988))
to shoot open or up (Monier-Williams, Sir M. (1988))

Frequency rank 10595/72933
udbhida adjective germinating (Monier-Williams, Sir M. (1988))
sprouting (Monier-Williams, Sir M. (1988))

Frequency rank 27149/72933
udbhida noun (neuter) a fountain (Monier-Williams, Sir M. (1988))
a kind of salt (Monier-Williams, Sir M. (1988))
name of a Sāman (Monier-Williams, Sir M. (1988))
name of the Varṣa ruled by Udbhida spring (Monier-Williams, Sir M. (1988))
audbhida
Frequency rank 17719/72933
udbhida noun (masculine) name of a son of Jyotiṣmat (Monier-Williams, Sir M. (1988))
name of the Varsha ruled over by him (Monier-Williams, Sir M. (1988))

Frequency rank 33451/72933
udbhid noun (feminine) a plant (Monier-Williams, Sir M. (1988))
a spring (Monier-Williams, Sir M. (1988))
a sprout or shoot of a plant (Monier-Williams, Sir M. (1988))
fountain (Monier-Williams, Sir M. (1988))
name of a Sāman (Monier-Williams, Sir M. (1988))

Frequency rank 13403/72933
udbhid adjective abounding with (Monier-Williams, Sir M. (1988))
breaking forth (from the earth) (Monier-Williams, Sir M. (1988))
bursting through (Monier-Williams, Sir M. (1988))
coming or bursting forth (Monier-Williams, Sir M. (1988))
germinating (Monier-Williams, Sir M. (1988))
overflowing (Monier-Williams, Sir M. (1988))
penetrating (Monier-Williams, Sir M. (1988))
pouring (Monier-Williams, Sir M. (1988))
sprouting (Monier-Williams, Sir M. (1988))

Frequency rank 47366/72933
udbhidura adjective blossoming
Frequency rank 47367/72933
audbhida adjective breaking through (Monier-Williams, Sir M. (1988))
coming forth (Monier-Williams, Sir M. (1988))
forcing one's way towards an aim (Monier-Williams, Sir M. (1988))
issuing from (Monier-Williams, Sir M. (1988))
springing forth (Monier-Williams, Sir M. (1988))
victorious (Monier-Williams, Sir M. (1988))

Frequency rank 16623/72933
audbhida noun (neuter) fossil salt (Monier-Williams, Sir M. (1988))
water breaking through (the earth and collecting in a mine) (Monier-Williams, Sir M. (1988))
romaka
Frequency rank 9342/72933
giribhid noun (feminine) Plectranthus scutellarioides (Monier-Williams, Sir M. (1988))

Frequency rank 51314/72933
gotrabhid noun (masculine) name of Indra
Frequency rank 34703/72933
ghaṭābhid noun (feminine) a round kind of gourd (Monier-Williams, Sir M. (1988))

Frequency rank 34785/72933
durbhida adjective difficult to be broken or torn asunder (Monier-Williams, Sir M. (1988))

Frequency rank 14949/72933
nagabhid noun (masculine) a crow (Monier-Williams, Sir M. (1988))
a kind of plant (Monier-Williams, Sir M. (1988))
an axe (Monier-Williams, Sir M. (1988))
Indra (Monier-Williams, Sir M. (1988))

Frequency rank 36089/72933
nibhid verb (class 7 parasmaipada) to open (Monier-Williams, Sir M. (1988))

Frequency rank 56033/72933
nirbhid verb (class 6 parasmaipada) to cleave or split asunder (Monier-Williams, Sir M. (1988))
to destroy (Monier-Williams, Sir M. (1988))
to discover (Monier-Williams, Sir M. (1988))
to divide (Monier-Williams, Sir M. (1988))
to excavate (Monier-Williams, Sir M. (1988))
to form an aperture (Monier-Williams, Sir M. (1988))
to hurt (Monier-Williams, Sir M. (1988))
to investigate (Monier-Williams, Sir M. (1988))
to loose (Monier-Williams, Sir M. (1988))
to open (Monier-Williams, Sir M. (1988))
to penetrate i.e. find out (Monier-Williams, Sir M. (1988))
to pierce (Monier-Williams, Sir M. (1988))
to put out (Monier-Williams, Sir M. (1988))
to untie (Monier-Williams, Sir M. (1988))
to wound (Monier-Williams, Sir M. (1988))

Frequency rank 3075/72933
paribhid verb (class 7 parasmaipada) to break (Monier-Williams, Sir M. (1988))

Frequency rank 28894/72933
pāṣāṇabhid noun (masculine) a kind of alchemical preparation
Frequency rank 57911/72933
pratibhid verb (class 7 parasmaipada) to be indignant with (acc.) (Monier-Williams, Sir M. (1988))
to betray (Monier-Williams, Sir M. (1988))
to censure (Monier-Williams, Sir M. (1988))
to disclose (Monier-Williams, Sir M. (1988))
to penetrate (Monier-Williams, Sir M. (1988))
to pierce (Monier-Williams, Sir M. (1988))
to reproach (Monier-Williams, Sir M. (1988))

Frequency rank 24703/72933
pratyabhid verb (class 3 parasmaipada) to answer (Monier-Williams, Sir M. (1988))
to re-absorb (Monier-Williams, Sir M. (1988))
to reply (Monier-Williams, Sir M. (1988))
to take or draw back (Monier-Williams, Sir M. (1988))

Frequency rank 59063/72933
prabhid verb (class 7 parasmaipada) to break (Monier-Williams, Sir M. (1988))
to cleave (Monier-Williams, Sir M. (1988))
to drop the musth fluid (elephant) to open (Monier-Williams, Sir M. (1988))
to pierce (Monier-Williams, Sir M. (1988))
to split asunder (Monier-Williams, Sir M. (1988))

Frequency rank 4293/72933
pravibhid verb (class 7 ātmanepada)
Frequency rank 59406/72933
prodbhid verb (class 7 parasmaipada) to burst forth to germinate
Frequency rank 21889/72933
balabhid noun (masculine) a particular Ekāha (Monier-Williams, Sir M. (1988))
name of Indra (Monier-Williams, Sir M. (1988))

Frequency rank 13092/72933
madhubhid noun (masculine) name of Vishnu (Monier-Williams, Sir M. (1988))

Frequency rank 61345/72933
murabhid noun (masculine) name of Kṛṣṇ (Monier-Williams, Sir M. (1988))
name of Viṣṇu (Monier-Williams, Sir M. (1988))

Frequency rank 38337/72933
mecakābhid noun (feminine) a species of creeper (Monier-Williams, Sir M. (1988))

Frequency rank 62560/72933
vinirbhid verb (class 7 parasmaipada) to pierce (Monier-Williams, Sir M. (1988))
to shoot through (Monier-Williams, Sir M. (1988))
to split asunder (Monier-Williams, Sir M. (1988))

Frequency rank 6547/72933
vibhid verb (class 7 parasmaipada) to alter to be changed or altered to break to break in pieces to change (the mind) to cleave asunder to destroy to dispel to disperse to divide to infringe to loosen to open to pierce to scatter to separate to split or break in two to sting to untie to violate
Frequency rank 4620/72933
vyatibhid verb (class 7 parasmaipada) to divide to scatter
Frequency rank 66806/72933
samabhidru verb (class 1 parasmaipada) to assail (acc.) to attack to run or hasten towards or against to rush full upon
Frequency rank 6827/72933
samabhid verb (class 3 ātmanepada) to address (acc.) to announce to direct all one's thoughts to (acc.) to proclaim to speak to
Frequency rank 30731/72933
samabhidhāv verb (class 1 ātmanepada) to attack to run to
Frequency rank 16224/72933
samabhidhyā verb (class 4 parasmaipada) to direct all the thoughts upon to long for (acc.) to meditate on to reflect deeply on
Frequency rank 30732/72933
samudbhid verb (class 7 parasmaipada)
Frequency rank 40458/72933
sambhid verb (class 7 parasmaipada) to associate with (acc.) to break to pieces to bring into contact to combine to hurt. &e; to join to mingle to pierce to split or break completely asunder
Frequency rank 7624/72933
sahasrabhid noun (masculine) musk (Monier-Williams, Sir M. (1988))

Frequency rank 69688/72933
bhidhāna adjective
Frequency rank 70320/72933
surabhidāruka noun (masculine) Pinus Longifolia (Monier-Williams, Sir M. (1988))

Frequency rank 71127/72933
Ayurvedic Medical
Dictionary
     Dr. Potturu with thanks
     
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rājanighanṭu

a medical lexicon compiled by Naraharipanḍita of Kashmir in the early 17th Century This work is also known as Abhidhana cūḍāmani.

     Wordnet Search "bhid" has 61 results.
     

bhid

nāmaka, abhidheya, nāmadhārin   

nāma dhārayati asau।

prācīne kāle ayodhyāyāṃ raghuḥ nāmakaḥ rājā śaśāsa।

bhid

cintanam, cintā, vicāraṇam, vicāraṇā, vicāraḥ, dhyānam, abhidhyānam, ādhyānam, bhāvanā, mananam, manovyāpāraḥ, antaḥkaraṇavyāpāraḥ, cittavyāpāraḥ, cittaceṣṭā, manaceṣṭā, antaḥkaraṇaceṣṭā   

vicāraṇasya kriyā।

cintanād paścāt asya praśnasya samādhānam prāptam।

bhid

nāmadheyam, nāma, nāmadheyaḥ, saṃjñā, abhidhānam, abhidhā, abhidheyam, ākhyā, abhikhyā, āhvā, āhvayaḥ, upādhiḥ   

saḥ śabdaḥ yena kiñcit vastu kaścit vyaktiḥ budhyate sambodhyate vā।

asmākaṃ prācāryasya nāmadheyaṃ puṣpaka bhaṭṭācārya iti asti।

bhid

hīram, hīrakaḥ, dṛḍhāṅgam, lohajit, sūcīmukham, ratnamukhyam, avikam, varārakam, aśiram, kuliśam, bhiduram, paviḥ, abhedyam, dṛḍham, bhārgavakam, śatakoṭiḥ, ṣaṭkoṇam, bahudhāram   

atikaṭhoraḥ prabhāśīlaḥ mahārhaḥ ratnaviśeṣaḥ- asya guṇāḥ sārakatva-śītatva-kaṣāyatvādayaḥ।

hīraiḥ yuktānām alaṅkārāṇāṃ mūlyam adhikam asti।

bhid

oṣadhiḥ, oṣadhī, udbhidaḥ, udbhijam, udbhidam, pallavaḥ, pallavam, aṅkuraḥ, praroha, rohaḥ, śākaḥ   

saḥ gatihīnaḥ sajīvaḥ yaḥ svasya poṣaṇaṃ sūryaprakāśena tathā ca bhūmyāntargatarasena karoti।

vane vividhāḥ oṣadhayaḥ santi।

bhid

abhibhāṣ, ābhāṣ, paribhāṣ, anubhāṣ, vad, saṃvibhāṣ, samabhibhāṣ, samabhidhā, āmantr   

sabhāsu śrotṝn uddiśya svavicāraprakaṭīkaraṇānukūlaḥ vyāpāraḥ।

mukhyaḥ atithiḥ vinayam adhikṛtya abhyabhāṣata।

bhid

aṅkuraḥ, prarohaḥ, pallavaḥ, kisalayaḥ, kiśalayaḥ, kisalaḥ, kiśalaḥ, navaviṭapaḥ, abhinavodbhid, rohaḥ, aṅkaraḥ   

bījāt nūtanotpannatṛṇādiḥ।

kṣetre caṇakasya aṅkurān dṛśyante।

bhid

veṣṭ, saṃveṣṭ, pariveṣṭ, pracchad, saṃvṛ, saṃvye, parihṛ, gudh, upastṛ, abhidih, snai   

āvaraṇapūrvakaḥ vyāpāraḥ yasmin kim api vastu kena api veṣṭanena samāsajyate।

miṣṭānnasya kacchapuṭaṃ veṣṭaya।

bhid

kṣupaḥ, udbhid, oṣadhiḥ, oṣadhī, auṣadhī, auṣadhiḥ, udbhijam, udbhidam, pallavaḥ, pallavam, aṅkuraḥ, prarohaḥ, rohaḥ, śākaḥ   

kṣudravṛkṣaḥ।

śyāmasya udyāne naike kṣupāḥ santi।

bhid

dhāneyam, āvalikā, chattradhānyam, tīkṣṇakalkaḥ, dhanikaḥ, dhanikam, dhānam, dhānakam, dhānā, dhāneyakam, dhānyam, dhānyā, dhānyakam, dhānyeyam, dhenikā, dhenukā, bhidā, vaṃśyā, vanajaḥ, vitunnakaḥ, vitunnakam, vedhakam, śākayogyaḥ, sucaritrā, sūkṣmapatram, sauraḥ, saurajaḥ, saurabhaḥ   

laghukṣupaḥ yasya parṇāni sugandhitāni santi।

dhāneyasya tiktikā apūpena saha rucikarā bhavati।

bhid

aṅkuraya, sphuṭ, udbhid, prodbhid, praruh   

bījapuṭam udbhidya bījāt prathamatṛṇasya ārohaṇānukūlaḥ vyāpāraḥ।

kṣetre godhūmāḥ aṅkurayanti।

bhid

abhidā, dāvidā, vidhā, saṃdhū, adhividhā   

aṃśam aśam anyebhyaḥ dānānukūlaḥ vyāpāraḥ।

purohitaḥ pūjāyāḥ uparāntaṃ pañcāmṛtam abhyadadat।

bhid

viyuj, vibhid, bhid, viśliṣ   

vipralambhāhetukaḥ kintu vipralambhajanakaḥ vyāpāraḥ।

mahotsave janasambādhāt asmākaṃ sahacaraḥ asmabhyaḥ vyayujyata।

bhid

sambodhaya, saṃbodhaya, śās, bhāṣ, ābhāṣ, abhibhāṣ, sambhāṣ, paribhāṣ, vyābhāṣ, saṃvibhāṣ, samābhāṣ, samālap, ālap, abhimantr, sammantr, saṃmantr, anubhāṣ, abhidhā, samabhidhā, anuśās, abhijalp, anubrū, āvac, vad, āvad, upavad   

sabhādiṣu jamasāmānyān uddiśya codanānukūlaḥ vyāpāraḥ।

adya pradhānamantrī bahuviśālāṃ janasabhām samabodhayat।

bhid

durgā, umā, kātyāyanī, gaurī, brahmāṇī, kālī, haimavatī, īśvarā, śivā, bhavānī, rudrāṇī, sarvāṇī, sarvamaṅgalā, aparṇā, pārvatī, mṛḍānī, līlāvatī, caṇaḍikā, ambikā, śāradā, caṇḍī, caṇḍā, caṇḍanāyikā, girijā, maṅgalā, nārāyaṇī, mahāmāyā, vaiṣṇavī, maheśvarī, koṭṭavī, ṣaṣṭhī, mādhavī, naganandinī, jayantī, bhārgavī, rambhā, siṃharathā, satī, bhrāmarī, dakṣakanyā, mahiṣamardinī, herambajananī, sāvitrī, kṛṣṇapiṅgalā, vṛṣākapāyī, lambā, himaśailajā, kārttikeyaprasūḥ, ādyā, nityā, vidyā, śubhahkarī, sāttvikī, rājasī, tāmasī, bhīmā, nandanandinī, mahāmāyī, śūladharā, sunandā, śumyabhaghātinī, hrī, parvatarājatanayā, himālayasutā, maheśvaravanitā, satyā, bhagavatī, īśānā, sanātanī, mahākālī, śivānī, haravallabhā, ugracaṇḍā, cāmuṇḍā, vidhātrī, ānandā, mahāmātrā, mahāmudrā, mākarī, bhaumī, kalyāṇī, kṛṣṇā, mānadātrī, madālasā, māninī, cārvaṅgī, vāṇī, īśā, valeśī, bhramarī, bhūṣyā, phālgunī, yatī, brahmamayī, bhāvinī, devī, acintā, trinetrā, triśūlā, carcikā, tīvrā, nandinī, nandā, dharitriṇī, mātṛkā, cidānandasvarūpiṇī, manasvinī, mahādevī, nidrārūpā, bhavānikā, tārā, nīlasarasvatī, kālikā, ugratārā, kāmeśvarī, sundarī, bhairavī, rājarājeśvarī, bhuvaneśī, tvaritā, mahālakṣmī, rājīvalocanī, dhanadā, vāgīśvarī, tripurā, jvālmukhī, vagalāmukhī, siddhavidyā, annapūrṇā, viśālākṣī, subhagā, saguṇā, nirguṇā, dhavalā, gītiḥ, gītavādyapriyā, aṭṭālavāsinī, aṭṭahāsinī, ghorā, premā, vaṭeśvarī, kīrtidā, buddhidā, avīrā, paṇḍitālayavāsinī, maṇḍitā, saṃvatsarā, kṛṣṇarūpā, balipriyā, tumulā, kāminī, kāmarūpā, puṇyadā, viṣṇucakradharā, pañcamā, vṛndāvanasvarūpiṇī, ayodhyārupiṇī, māyāvatī, jīmūtavasanā, jagannāthasvarūpiṇī, kṛttivasanā, triyāmā, jamalārjunī, yāminī, yaśodā, yādavī, jagatī, kṛṣṇajāyā, satyabhāmā, subhadrikā, lakṣmaṇā, digambarī, pṛthukā, tīkṣṇā, ācārā, akrūrā, jāhnavī, gaṇḍakī, dhyeyā, jṛmbhaṇī, mohinī, vikārā, akṣaravāsinī, aṃśakā, patrikā, pavitrikā, tulasī, atulā, jānakī, vandyā, kāmanā, nārasiṃhī, girīśā, sādhvī, kalyāṇī, kamalā, kāntā, śāntā, kulā, vedamātā, karmadā, sandhyā, tripurasundarī, rāseśī, dakṣayajñavināśinī, anantā, dharmeśvarī, cakreśvarī, khañjanā, vidagdhā, kuñjikā, citrā, sulekhā, caturbhujā, rākā, prajñā, ṛdbhidā, tāpinī, tapā, sumantrā, dūtī, aśanī, karālā, kālakī, kuṣmāṇḍī, kaiṭabhā, kaiṭabhī, kṣatriyā, kṣamā, kṣemā, caṇḍālikā, jayantī, bheruṇḍā   

sā devī yayā naike daityāḥ hatāḥ tathā ca yā ādiśaktiḥ asti iti manyate।

navarātrotsave sthāne sthāne durgāyāḥ pratiṣṭhāpanā kriyate।

bhid

śabdakośaḥ, śabdakoṣaḥ, kośaḥ, koṣaḥ, abhidhānam   

saḥ kośaḥ yasmin śabdāḥ sārthaṃ tathā ca yathākramaṃ saṅkalitāḥ।

hindībhāṣāyāṃ śabdakośānāṃ saṅkhyā adhikā nāsti।

bhid

āvirbhū, prādurbhū, udbhā, udbhid, prakāś, pratyakṣībhū, laj   

prakaṭanānukūlaḥ vyāpāraḥ।

naṭaḥ mañce āvirbhavati।

bhid

pradhāv, anupradhāv, abhidhāv, abhipat, abhyāpat, abhyutpat   

bhītyā surakṣāyai anyena kāraṇena vā savegam ekasthānaviyogapūrvakaḥ anyasthānasaṃyogānukūlaḥ vyāpāraḥ।

grāmīṇāḥ jīvikopārjanāya nagaraṃ pradhāvanti।

bhid

vyadh, bhid   

tīkṣṇavastu anyavastuni vedhānukūlavyāpāraḥ।

vṛkṣaṃ śaraḥ avyadhat।

bhid

cint, sañcint, vicint, paricint, pravicint, dhyai, anudhyai, upadhyai, abhidhyai, parīdhyai, paryāloc, pravimṛś, nirloc, vigaṇ, vigāh   

kāryaviṣayakaḥ viṣayaviṣayakaḥ vā vicāraṇānukūlaḥ manovyāpāraḥ।

vṛthā cintayati bhavān sarvaṃ bhadram eva bhavet।

bhid

vivāhaṃ lopaya, vivāhaṃ bhid, niras, nirākṛ, tyaj   

vidhipūrvakaḥ patnyāḥ patyuḥ vā vivāhocchedanānukūlaḥ vyāpāraḥ।

saḥ anyayā saha pariṇetuṃ prathamayā patnyā saha vivāham alopayat।

bhid

kath, ākhyā, ācakṣ, śaṃs, abhid   

kasyacana kāryasya vastunaḥ viṣaye vā jñāpanānukūlaḥ vyāpāraḥ।

saḥ acīkathat yad rahīmaḥ adya na āgamiṣyati।

bhid

bhūtasaṃcāraḥ, bhūtasañcāraḥ, bhūtakrāntiḥ, bhūtavikriyā, bhūtābhiṣaṅgaḥ, bhūtāveśaḥ, bhūtopasargaḥ, piśācabādhā, grahaṇam, abhigharṣaṇam, abhidharṣaṇam, avatāraṇam, āveśanam, grahāgamaḥ   

āyurvedānusāreṇa rogaviśeṣaḥ yatra bhūtapiśāccādibhiḥ bādhanaṃ bhavati।

bhūtasañcāram apākartuṃ śyāmaḥ bhūtavaidyam āhūtavān।

bhid

vajram, kuliśam, bhaduram, paviḥ, śatakoṭiḥ, svaruḥ, śambaḥ, dambholiḥ, aśaniḥ, kulīśam, bhidiram, bhiduḥ, svarus, sambaḥ, saṃvaḥ, aśanī, vajrāṃśaniḥ, jambhāriḥ, tridaśāyudham, śatadhāram, śatāram, āpotram, akṣajam, girikaṇṭakaḥ, gauḥ, abhrottham, meghabhūtiḥ, girijvaraḥ, jāmbaviḥ, dambhaḥ, bhidraḥ, ambujam, hlādinī, didyut, nemiḥ, hetiḥ, namaḥ. sṛkaḥ, vṛkaḥ, vadhaḥ, arkaḥ, kutasaḥ , kuliśaḥ, tujaḥ, tigmam, meniḥ, svadhitiḥ sāyakaḥ, paraśuḥ   

indrasya pradhānaṃ śastram।

ekadā indreṇa hanumān vajreṇa prahṛtaḥ।

bhid

udbhid   

bhūmiṃ chittvā bahiḥ āgatānāṃ vṛkṣādīnāṃ prāthamikī avasthā।

bhūmyāṃ patitaṃ bījaṃ kledāt udbhid abhavat।

bhid

chid, vicchid, vibhid, bhid   

avakhaṇḍanena asaṃlagnānukūlaḥ vyāpāraḥ।

mūrtikāraḥ mūrtiṃ racayitum aśmanaḥ chinatti।

bhid

dhū, vidhū, abhidhū, kampaya   

kampanapreraṇānukūlaḥ vyāpāraḥ।

śyāmaḥ phalaṃ chettuṃ vṛkṣaṃ dhūnoti।

bhid

dhārāyantram, utsaḥ, udbhidam   

mānavanirmitaṃ yantraṃ yasmāt balatantreṇa jalasya prokṣaṇaṃ bhavati।

udyāne dhārāyantrāt āgataṃ jalaṃ nānāvarṇayuktam asti।

bhid

vicchedaḥ, sambhedaḥ, khaṇḍaḥ, vibhaṅgaḥ, bhaṅgaḥ, khaḍaḥ, prabhaṅgaḥ, nirdalanam, vicaṭanam, āmoṭanam, dalanam, bhidyam, sambhedanam, avadaraṇam, daraṇam   

khaṇḍanasya kriyā।

rāmaḥ śivadhanuṣaḥ vicchedaṃ cakāra।

bhid

upādhiḥ, abhidhānam, padanāma   

kasyacit padasya viśeṣaṃ nāma।

brigeḍiyara iti ekaḥ upādhiḥ asti।

bhid

paraśuḥ, paraśvadhaḥ, chidiḥ, vṛkṣabhid, vṛkṣabhedī, svadhitiḥ   

śastraviśeṣaḥ laghukuṭhāraḥ।

saḥ paraśunā kāṣṭhaṃ chinatti।

bhid

pratibhid, bhid, prakaṭaya   

sampīḍanāt vā bhayena vā guptasya vṛttasya prakāśanānukūlaḥ vyapāraḥ।

ārakṣakāṇāṃ tāḍanena trastaḥ bandī hatyāyāḥ vṛttaṃ pratyabhinat।

bhid

bhañj, khaṇḍaya, bhid, anubhid, abhibhañj, avabhañj, dṝ   

kasyāpi vastunaḥ khaṇḍanānukūlaḥ vyāpāraḥ।

kācapātraṃ hastāt cyute eva abhañjat।

bhid

vicchid, vihan, anuvihan, ucchid, uparudh, upasaṃhṛ, parihā, pratibandh, pratyavahṛ, pratyūh, bhid, vyavadhā   

kramasya bhaṅgānukūlaḥ vyāpāraḥ।

sañcālanaṃ kurvāṇānāṃ sainikānāṃ kramaḥ vyacchinat।

bhid

bhid   

bhedānukūlavyāpāraḥ।

kāṣṭhaprahārāt tasya padam abhidyat।

bhid

chid, bhid   

satvaraṃ dvaidhīkaraṇānukūlaḥ vyāpāraḥ।

sainikaḥ śatrūṇāṃ śiraḥ satvaraṃ acchinat।

bhid

vyadh, chid, āvyadh, anuvyadh, nirbhid, avabhid, prabhid, nirbhad, pratibhid, vibhid, vinirbhid, nirvyadh, nivyadh, parivyadh, pratud, nistud, pariṇud, tṛd, ātṛd, atitṛd, ativyadh, nikṣ, anunikṣ, udṛṣ, upatṛd, upārṣ, nitud, nitṛd, paritṛd, pracchid, vitud, vitṛd, vinikṣ, vivyadh, vyṛṣ, śvabhr, saṃkṛt, saṃchid, sañchid, sambhid   

tigmena astreṇa kasyacana vastunaḥ chidranirmāṇānukūlaḥ vyāpāraḥ।

takṣakaḥ utpīṭhikāṃ nirmātuṃ kānicana kāṣṭhāni avidhyat।

bhid

vṛdh, saṃvṛdh, edh, sphuṭ, vikas, phull, udbhidya, ruh, ṛdh, puṣ, upacīya, sphāy, pyai   

avayavopacayanānukūlaḥ vyāpāraḥ।

samyak rakṣaṇena kṣupāḥ śīghraṃ vardhante।

bhid

vivṛ, prakāśaya, vyañjaya, prakaṭīkṛ, spaṣṭīkṛ, bhid, bhedaya   

pūrvam ajñātasya jñāpanānukūlaḥ vyāpāraḥ।

pratidinaṃ samācārapatrāṇi netṝṇāṃ nūtanāni kāryāṇi vivṛṇvanti।

bhid

pratibandha, pratihan, vihan, uparudha, nirudh, bhañj, vicchid, khaṇḍaya, bādh, bhid   

paramparayā āgatānāṃ samāpanānukūlaḥ vyāpāraḥ।

rājārāmamohanarāyamahodayaḥ sahagamanasya rītiṃ pratibabandha।

bhid

udgrath, śithilīkṛ, śithilaya, pramuc, unmuc, nirbhid, mokṣaya, vibhid, vidā, anuśrath, ucchrath, ucchvas, niścṛt, pracṛt, vicṛt, viśrath, viśrambhaya, visraṃsaya, śrath, śranth   

bandhanāt vā grantheḥ vā śithilīkaraṇānukūlaḥ vyāpāraḥ।

pādatrāṇasya granthiṃ udgrathnātu।

bhid

prakāśaya, bhid, udghāṭaya, nirī, aporṇu   

guptasya vṛttasya vā rahasyasya vā aviṣkaraṇānukūlaḥ vyāpāraḥ।

saḥ svasya premavivāhasya rahasyaṃ prākāśayat।

bhid

vikas, sphuṭ, phull, udbhidya   

bhūmim udbhidya vardhanānukūlaḥ vyāpāraḥ।

kṛṣisthalīṣu nūtanāḥ kṣupāḥ vikasanti।

bhid

kathaya, brū, vac, vad, varṇaya, ācakṣ, cakṣ, śaṃs, ākhyā, khyā, śrāvaya, nigad, gad, parigad, nivedaya, vyāhṛ, udāhṛ, hṛ, abhidhā, nirūpaya, abhivac, āśaṃs, āśrāvaya, upavarṇaya, nibodhaya, pratibhāṣ, prabrū, prabhāṣ, pravac, nirvac, pravad, bhāṣ, pracakṣ, prajalp, pratipravac, vicakṣ   

vākyaprabandhena anyeṣāṃ jñāpanānukūlaḥ vyāpāraḥ।

saḥ ātmavṛttāntaṃ kathayati।

bhid

vyapadiś, abhidhā, vyākhyā, nirdiś, abhivad, ācakṣ, paricakṣ, upadiś, ābhāṣ, parikathaya, paripaṭh, prakīrtaya, pracakṣ, pratibhāṣ, prabrū, prabhāṣ, pravad, pravicakṣ, bhāṣ   

janeṣu viśiṣṭena nāmnā khyātānukūlaḥ vyāpāraḥ।

janāḥ gāndhīmahodayaṃ bāpū iti nāmnā vyapadiśanti।

bhid

anantābhidheya   

yasya anantāni nāmāni santi।

īśvaraḥ anantābhidheyaḥ asti।

bhid

bhañj, khaṇḍaya, bhid, anubhid, abhibhañj, avabhañj   

kaṭhinasya vastunaḥ āghātena saṅghātasya śakalībhavanānukūlaḥ vyāpāraḥ।

ghaṭaḥ bhajyate।

bhid

vibhaj, vibhid   

sāhacaryasya vicchedānukūlaḥ vyāpāraḥ।

snuṣāyām āgatāyāṃ ca gṛhaṃ vyabhanak।

bhid

udbhidvidyā, oṣadhividyā, vṛkṣalatātṛṇādividyā, vṛkṣāyurvedaḥ   

tat śāstraṃ yasmin vṛkṣakṣupādīnām adhyayanaṃ kurvanti।

saṃyogitā udbhidvidyāyāḥ prādhyāpikā asti।

bhid

abhid   

śabdasya trisṛṇāṃ śaktīnām ekā।

abhidhā sā śaktiḥ yayā śabdebhyaḥ vācyaḥ arthaḥ budhyate।

bhid

vācya, abhidheya   

śrute eva yasya arthaḥ jñāyate।

jalam ityasya śabdasya vācyaḥ arthaḥ jalam eva asti।

bhid

pratipādya, abhidheya   

nirūpaṇasya yogyam vyākhyāyāḥ yogyaṃ vā।

asya vākyasya pratipādyaḥ viṣayaḥ kaḥ।

bhid

vācyārthaḥ, abhidhārthaḥ   

yasya arthasya bodhaḥ śabdānāṃ saṅketena bhavati।

jalam ityasya śabdasya vācyārthaḥ jalam eva asti।

bhid

abhidhyā   

paradravyecchā।

abhidhyā iti manovikāraḥ।

bhid

ākrāmakaḥ, abhiyātin, abhighātin, abhidhāvakaḥ, prahartṛ   

yaḥ ākramaṇaṃ karoti।

bhārate vividhaiḥ vaideśikaiḥ ākrāmakaiḥ bahuvāraṃ rājyaṃ kṛtam।

bhid

abhivyaktiḥ, abhivyañjanā, abhidhānam, mukham   

kasyāpi bhāvasya mukhādibhiḥ abhivyañjanam;

bhavataḥ mukham abhivyajyate bhītaḥ iti

bhid

pratyādā, grah, pratyabhid   

anyasmai datte vastuni punaḥ svādhikārasthāpanānukūlaḥ vyāpāraḥ।

agrajā gatavarṣe dattāṃ śāṭikāṃ pratyādadāti।

bhid

vibhidaḥ   

ekaḥ rākṣasaḥ ।

suparṇādhyāyaḥ iti granthe vibhidasya varṇanaṃ prāpyate

bhid

sārasvatābhidhānam   

ekaḥ laghuḥ śabdasaṅgrahaḥ ।

sārasvatābhidhānasya ullekhaḥ koṣe asti

bhid

kamalabhidā   

ekaḥ grāmaḥ ।

kamalabhidāyāḥ ullekhaḥ paladyādigaṇe asti

bhid

ekākṣarābhidhānakośaḥ   

ekākṣarayuktānāṃ śabdānāṃ koṣaḥ ।

ekākṣarābhidhānakośasya ullekhaḥ kośe asti









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