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     Grammar Search "bhūtam" has 4 results.
     
bhūtam: second person dual tense paradigm injunctive class parasmaipadabhū
bhūtam: neuter accusative singular past passive participle stem: bhūta.
bhūtam: neuter nominative singular past passive participle stem: bhūta.
bhūtam: masculine accusative singular past passive participle stem: bhūta.
     Amarakosha Search  
3 results
     
WordReferenceGenderNumberSynonymsDefinition
avagaṇitam3.1.107MasculineSingularavamatam, avajñātam, avamānitam, paribhūtam
bhūtam3.3.84MasculineSingularrupyam, sitam, hema
labdham3.1.105MasculineSingularāsāditam, bhūtam, prāptam, vinnam, bhāvitam
     Monier-Williams
          Search  
21 results for bhūtam
     
Devanagari
BrahmiEXPERIMENTAL
bhūtamaheśvaram. equals -bhartṛ- View this entry on the original dictionary page scan.
bhūtamārīf. a particular resin View this entry on the original dictionary page scan.
bhūtamātṛf. equals -jananī- (Name of gaurī-, brahmī- etc.) View this entry on the original dictionary page scan.
bhūtamātran. the rudiment of an element View this entry on the original dictionary page scan.
bhūtamātrāf. plural the subtle elements (See tan-mātra-) View this entry on the original dictionary page scan.
bhūtamātrāf. the coarse and subtle element (in this sense a dvaṃdva- compound) Scholiast or Commentator View this entry on the original dictionary page scan.
bhūtamātrāf. the 10 primary objects (viz. vāc-, gandha-, rūpa-, śabda-, anna-rasa-, karman-, sukha-duḥkhe-, ānanda-or rati-or prajāti-, ityā-, manas-) View this entry on the original dictionary page scan.
bhūtamātṛkāf. "mother of beings", the earth View this entry on the original dictionary page scan.
bhūtamātṛtetsavan. (!) a particular festival View this entry on the original dictionary page scan.
bhūtamayamf(ī-)n. containing all beings View this entry on the original dictionary page scan.
bhūtamayamf(ī-)n. consisting of the five elements View this entry on the original dictionary page scan.
bhūtamayamf(ī-)n. as anything is in reality, true, genuine View this entry on the original dictionary page scan.
adhibhūtamind. on material objects (treated of in the upaniṣad-s) View this entry on the original dictionary page scan.
kimbhūtamind. how? in what manner or degree? like what? View this entry on the original dictionary page scan.
kṛtabhūtamaitramfn. friendly to all. View this entry on the original dictionary page scan.
pañcamahābhūtamayamf(ī-)n. consisting of 5 elements
sarvabhūtamayamf(ī-)n. containing or representing all beings View this entry on the original dictionary page scan.
sarvabhūtamayam. the supreme pervading Spirit View this entry on the original dictionary page scan.
vibhūtamanasmfn. (used to explain vi-manas-) View this entry on the original dictionary page scan.
yathābhūtamind. in accordance with fact, according to what has happened, according to the truth View this entry on the original dictionary page scan.
yathānubhūtam(thān-) ind. according to experience View this entry on the original dictionary page scan.
     Apte Search  
1 result
     
bhūtamaya भूतमय a. 1 Including all beings. -2 Formed out of the elements or created beings.
       Bloomfield Vedic
         Concordance  
8 results
     
bhūtam GG.1.3.16; KhG.1.5.18; ApMB.2.10.13 (ApG.5.13.18); HG.1.13.14; ApDh.2.2.3.10.
bhūtam avitrī vacasaḥ siṣāsataḥ RV.2.32.1b.
bhūtam asi śś.8.21.3.
bhūtam asi bhavad asi Kauś.92.13a. Cf. bhūtaṃ ca stha.
bhūtam asi bhavyaṃ nāma pitṛṇām ādhipatye TS.3.3.5.1. P: bhūtam asi bhavyaṃ nāma TS.3.3.5.3. See bhūmir asi bhūtir.
bhūtam asi bhūte mā dhāḥ TS.3.2.8.5; Apś.13.16.1.
prabhūtam annaṃ kāraya # Lś.5.1.12.
prabhūtam asi # śś.8.21.3.
     Vedabase Search  
76 results
     
bhūtam createdSB 11.28.21
bhūtam created beingBG 10.39
bhūtam entitySB 5.5.23
bhūtam in created existenceSB 11.2.41
bhūtam it has happenedSB 8.11.33
bhūtam living entitySB 3.29.33
bhūtam pastSB 2.1.24
bhūtam the material elements air, fire, water and earthSB 5.18.32
bhūtam the material existenceSB 4.29.2b
bhūtam whatever is createdSB 2.6.13-16
bhūtam which happened in the pastSB 4.29.2b
bhūtam wonderfulSB 1.6.25
śoka-abhibhūtam very much aggrieved by lamentationSB 6.15.1
dvidhā-ābhūtam existing as twoSB 4.28.63
adhibhūtam the material manifestationBG 8.1
adhibhūtam the physical manifestationBG 8.4
adhibhūtam the material bodiesSB 2.10.14
adhibhūtam adhibhūtaSB 11.22.30
ādi-bhūtam gateṣu enter within the subtle elements of sense perceptionSB 10.3.25
ajñāna-sambhūtam born of ignoranceBG 4.42
aṃśa-aṃśa-sambhūtam a partial plenary incarnationSB 9.20.19
aṃśa-aṃśa-sambhūtam a partial plenary incarnationSB 9.20.19
yathā-anubhūtam as he experiencedSB 1.13.12
anubhūtam experiencedSB 4.29.64
anubhūtam what was perceivedSB 5.1.16
anubhūtam experiencedSB 10.89.13
anubhūtam what was experiencedSB 12.10.38
anubhūtam experiencedSB 12.10.40
aśeṣa-bhūtam being completeCC Adi 2.14
aśeṣa-bhūtam being completeCC Madhya 20.160
aśeṣa-bhūtam being completeBs 5.40
ātma-bhūtam offspringSB 1.5.5
sarva-bhūta-ātma-bhūtam the soul in all entitiesSB 7.1.43
ātma-bhūtam the cause of all causesSB 10.2.18
ātma-bhūtam who is the ultimate SoulSB 12.12.56
sarva-bhūta-ātma-bhūtam the soul in all entitiesSB 7.1.43
brahma-bhūtam liberation by identification with the AbsoluteBG 6.27
ātma-bhūtam offspringSB 1.5.5
brahma-bhūtam qualitatively equal with the Supreme AbsoluteSB 1.18.26
tathā-bhūtam in that stateSB 1.18.27
sarva-bhūta-ātma-bhūtam the soul in all entitiesSB 7.1.43
ātma-bhūtam the cause of all causesSB 10.2.18
ādi-bhūtam gateṣu enter within the subtle elements of sense perceptionSB 10.3.25
tathā-bhūtam in such a conditionSB 10.54.36
mūla-bhūtam serving as the basisSB 12.4.20-21
ātma-bhūtam who is the ultimate SoulSB 12.12.56
aśeṣa-bhūtam being completeCC Adi 2.14
aśeṣa-bhūtam being completeCC Madhya 20.160
tri-pāt-bhūtam existing as three fourths of the opulence of the Supreme LordCC Madhya 21.51
tri-pāt-bhūtam consisting of three fourths of the energyCC Madhya 21.56
tri-pāt-bhūtam existing as three fourths of the opulence of the Supreme LordCC Madhya 21.88
aśeṣa-bhūtam being completeBs 5.40
brahma-bhūtam liberation by identification with the AbsoluteBG 6.27
brahma-bhūtam qualitatively equal with the Supreme AbsoluteSB 1.18.26
dvidhā-ābhūtam existing as twoSB 4.28.63
garbha-sambhūtam the children born from the wombSB 10.1.65-66
ādi-bhūtam gateṣu enter within the subtle elements of sense perceptionSB 10.3.25
mūla-bhūtam serving as the basisSB 12.4.20-21
tri-pāt-bhūtam existing as three fourths of the opulence of the Supreme LordCC Madhya 21.51
tri-pāt-bhūtam consisting of three fourths of the energyCC Madhya 21.56
tri-pāt-bhūtam existing as three fourths of the opulence of the Supreme LordCC Madhya 21.88
ajñāna-sambhūtam born of ignoranceBG 4.42
sambhūtam arisenBG 16.8
sambhūtam thus there was the creation ofSB 1.3.1
aṃśa-aṃśa-sambhūtam a partial plenary incarnationSB 9.20.19
garbha-sambhūtam the children born from the wombSB 10.1.65-66
sambhūtam createdCC Adi 5.84
sambhūtam createdCC Madhya 20.266
sarva-bhūta-ātma-bhūtam the soul in all entitiesSB 7.1.43
śoka-abhibhūtam very much aggrieved by lamentationSB 6.15.1
tathā-bhūtam in that stateSB 1.18.27
tathā-bhūtam in such a conditionSB 10.54.36
tri-pāt-bhūtam existing as three fourths of the opulence of the Supreme LordCC Madhya 21.51
tri-pāt-bhūtam consisting of three fourths of the energyCC Madhya 21.56
tri-pāt-bhūtam existing as three fourths of the opulence of the Supreme LordCC Madhya 21.88
yathā-anubhūtam as he experiencedSB 1.13.12
     DCS with thanks   
3 results
     
bhūtamārī noun (feminine) a particular resin (Monier-Williams, Sir M. (1988))

Frequency rank 60935/72933
bhūtamātrā noun (feminine) the 10 primary objects (Monier-Williams, Sir M. (1988))
the coarse and subtle element(in this sense a Dvandva comp.) (Monier-Williams, Sir M. (1988))
the subtle elements (Monier-Williams, Sir M. (1988))

Frequency rank 37883/72933
yathābhūtam indeclinable according to the truth (Monier-Williams, Sir M. (1988))
according to what has happened (Monier-Williams, Sir M. (1988))
in accordance with fact (Monier-Williams, Sir M. (1988))

Frequency rank 16027/72933
     Wordnet Search "bhūtam" has 9 results.
     

bhūtam

tatvam, mūlavastū, mūlam, bhūtam, bījam, abhibhūtam, mātram, viṣayaḥ, tanmātram, avayavaḥ   

jagataḥ mūlakāraṇam।

sāṅkhyadarśanasya mate pañcaviṃśati tatvāni santi।

bhūtam

vastuḥ, bhūtam, abhibhūtam, sattvam, sattā, bhāvaḥ   

vāstavikī sattā।

vāyuḥ iti amūrtaṃ vastu। / kiṃ vastu vidvan gurave pradeyam।

bhūtam

jalam, vāri, ambu, ambhaḥ, payaḥ, salilam, sarilam, udakam, udam, jaḍam, payas, toyam, pānīyam, āpaḥ, nīram, vāḥ, pāthas, kīlālam, annam, apaḥ, puṣkaram, arṇaḥ, peyam, salam, saṃvaram, śaṃvaram, saṃmbam, saṃvatsaram, saṃvavaraḥ, kṣīram, pāyam, kṣaram, kamalam, komalam, pīvā, amṛtam, jīvanam, jīvanīyam, bhuvanam, vanam, kabandham, kapandham, nāram, abhrapuṣpam, ghṛtam, kaṃ, pīppalam, kuśam, viṣam, kāṇḍam, savaram, saram, kṛpīṭam, candrorasam, sadanam, karvuram, vyoma, sambaḥ, saraḥ, irā, vājam, tāmarasa, kambalam, syandanam, sambalam, jalapītham, ṛtam, ūrjam, komalam, somam, andham, sarvatomukham, meghapuṣpam, ghanarasaḥ, vahnimārakaḥ, dahanārātiḥ, nīcagam, kulīnasam, kṛtsnam, kṛpīṭam, pāvanam, śaralakam, tṛṣāham, kṣodaḥ, kṣadmaḥ, nabhaḥ, madhuḥ, purīṣam, akṣaram, akṣitam, amba, aravindāni, sarṇīkam, sarpiḥ, ahiḥ, sahaḥ, sukṣema, sukham, surā, āyudhāni, āvayāḥ, induḥ, īm, ṛtasyayoniḥ, ojaḥ, kaśaḥ, komalam, komalam, kṣatram, kṣapaḥ, gabhīram, gambhanam, gahanam, janma, jalāṣam, jāmi, tugryā, tūyam, tṛptiḥ, tejaḥ, sadma, srotaḥ, svaḥ, svadhā, svargāḥ, svṛtikam, haviḥ, hema, dharuṇam, dhvasmanvatu, nāma, pavitram, pāthaḥ, akṣaram, pūrṇam, satīnam, sat, satyam, śavaḥ, śukram, śubham, śambaram, vūsam, vṛvūkam, vyomaḥ, bhaviṣyat, vapuḥ, varvuram, varhiḥ, bhūtam, bheṣajam, mahaḥ, mahat, mahaḥ, mahat, yaśaḥ, yahaḥ, yāduḥ, yoniḥ, rayiḥ, rasaḥ, rahasaḥ, retam   

sindhuhimavarṣādiṣu prāptaḥ dravarupo padārthaḥ yaḥ pāna-khāna-secanādyartham upayujyate।

jalaṃ jīvanasya ādhāram। /ajīrṇe jalam auṣadhaṃ jīrṇe balapradam। āhārakāle āyurjanakaṃ bhuktānnopari rātrau na peyam।

bhūtam

ajñātaḥ, ajñātā, ajñātam, aviditaḥ, aviditā, aviditam, ananubhūtaḥ, ananubhūtā, ananubhūtam, aparicitaḥ, aparicitam, aparicitā, agocaraḥ, agocarā, agocaram   

yad na jñātam।

eṣaḥ ajñātaḥ pradeśaḥ asti।

bhūtam

pañcatattvam, pañcabhūtam   

pṛthvī-āp-tejo-vāyu-ākāśa ityetāni pañca bhūtāni।

hindūdharmagranthānusāreṇa śarīrasya nirmitiḥ pañcatattvāt jātā।

bhūtam

dārugandhā, gandhabadhū, gandhamādanī, taruṇī, tārā, bhūtamārī, maṅgalyā, kapaṭinī, grahabhītijit   

cīḍavṛkṣāt prāptaḥ laśaḥ।

dārugandhā mānavārthe upayuktā।

bhūtam

āścaryam, adbhūtam   

lokavilakṣaṇavastu;

agopena gavām doho āścaryam

bhūtam

pañca, pāṇḍavaḥ, śivāsyam, indriyam, svargaḥ, vratāgniḥ, mahāpāpam, mahābhūtam, mahākāvyam, mahāmakhaḥ, purāṇalakṣaṇam, aṅgam, prāṇāḥ, vargaḥ, indriyārthaḥ, bāṇaḥ   

ekādhikaṃ catvāri।

pañcādhikaṃ pañca āhatya daśa bhavanti।

bhūtam

rasarājaḥ, rasāñjanam, rasagarbham, tārkṣyaśailam, rasodbhūtam, rasāgrajam, kṛtakam, bālabhaiṣajam, dārvīkvāthodbhavam, varyāñjanam, rasanārbham, agnisāram   

dāruharidrāyāḥ mūlakāṣṭhayoḥ rasena nirmitaḥ bheṣajaviśeṣaḥ।

rasarājasya sevanaṃ naikeṣāṃ vyādhīnāṃ nivāraṇārthaṃ kriyate।









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