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     Grammar Search "atrī" has 3 results.
atrī: masculine nominative dual stem: atri
atrī: masculine accusative dual stem: atri
atrī: masculine vocative dual stem: atri
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anuṣṭubh अनुष्टुभ् f. [अनु निरन्तरम् स्तुभ्यते$नया अनुष्टुप् वाक्] 1 Following in praise; speech. -2 Sarasvatī. -3 N. of a class of metres consisting of four Pādas of 8 syllables each, the whole stanza consisting of 32 syllables (so called because it follows with its praise i. e. अनुष्टोभति the Gāyatrī, which has 3 Pādas), अनुष्टोभनादनुष्टुप्. In later metrical systems it stands as a general name for all metres which have 8 syllables in each foot (the highest possible number being computed to be 256); पञ्चमं लघु सर्वत्र सप्तमं द्विचतुर्थयोः । गुरु षष्ठं च पादानां शेषेष्वनियमो मतः ॥ which rule is sometimes violated. अनुष्टुभा सोम उक्थै- र्महस्वान् Rv.1.13.4.
lṝ लॄ f. A mother, a divine female. -m. Śiva. -f. = लृ. cf. लॄर्महात्मा सुरो बालो भूपः स्तोमः कथानकः (वक्ता) । मूर्खो शिश्नो गुदः कक्षा केशः पापरतो नरः ॥ Enm. एकान्वयो मम Ś.7; मनस्येकं वचस्येकं कर्मण्येकं महात्मनाम् H.1.197. -4 Firm, unchanged; एको ग्रहस्तु Pt.1.26. -5 Single of its kind, unique, singular. -6 Chief, supreme, prominent, sole; ब्राह्मण्यास्तद्धरेत्पुत्र एकांशं वै पितुर्धनात् Mb.13.47.11. ˚पार्थिव, ˚धनुर्धरः, ˚ऐश्वर्य M.1.1 sole sovereignty; एको रागिषु राजते Bh.3.121. -7 Peerless, matchless. -8 One of two or many; Me.3. एकः सख्यास्तव सह मया वामपादाभिलाषी Me.8. -9 Oft. used like the English indefinite article 'a', or 'an'; ज्योतिरेकम् Ś.5.3. -1 True. -11 Little. Oft. used in the middle of comp. in the sense of 'only', with an adjectival or adverbial force; दोषैकदृक् looking only to faults; त्वदेकेषु Ku.3.15 your arrow only; so भोगैकबद्धस्पृहः. एकः-अन्यः, or अपरः the onethe other; अजामेकां लोहित ... नमामः । अजो ह्येको ... अजोन्यः Śvet. Up.4.5; it is used in the plural in the sense of some, its correlative being अन्ये or अपरे (others); एके समूहुर्बलरेणुसंहतिं शिरोभिराज्ञामपरे महीभृतः ॥ Śi.12.45; see अन्य, अपर also. -कः N. of Viṣṇu. the ऴSupreme Being or Prajāpati; एक इति च प्रजापतेरभिधानमिति । ŚB. on MS. 1.3.13. (-कम्) 1 The mind; एकं विनिन्ये स जुगोप सप्त सप्तैव तत्याज ररक्ष पञ्च Bu. Ch.2.41. -2 unity, a unit; Hch. -का N. of Durgā. [cf. Persian yak; L. aequus]. -Comp. -अंशः a separate part, part in general. विष्टभ्याह- मिदं कृत्स्नमेकांशेन स्थितो जगत् Bg.1.42. एकांशश्च प्रधानतः Ms. 9.15. -अक्ष a. 1 having only one axle. द्विचक्रमेकाक्षम् (रथम्) Bhāg.4.26.1. -2 having one eye. -3 having an excellent eye. (-क्षः) 1 a crow. -2 N. of Śiva. -अक्षर a. monosyllabic. ओमित्येकाक्षरं ब्रह्म Bg.8.13. (-रम्) 1 a monosyllable. -2 the sacred syllable; ओम्; एकाक्षरं परं ब्रह्म Ms.2.83. -3 The sole imperishable thing; एका- क्षरमभिसंभूय Av.5.28.8. -4 N. of an Upaniṣad. ˚कोशः a vocabulary of monosyllabic words by Puruṣottama-deva. ˚रीभावः the production of only one syllable, contraction. -अग्नि a. Keeping only one fire; Āpastamba Dharma Sūtra 2.21.21. (-कः) One and the same fire. -अग्र a. 1 fixed on one object or point only. -2 closely attentive, concentrated, intent; तद्गीतश्रवणैकाग्रा R.15.66; K.49; कच्चिदेतच्छ्रुतं पार्थ त्वयैकाग्रेण चेतसा Bg.18.72; मनुमे- काग्रमासीनम् Ms.1.1. -3 unperplexed. -4 known, celebrated. -5 single-pointed. (-ग्रः) (in Math.) the whole of the long side of a figure which is subdivided. ˚चित्त, ˚मनस् a. with a concentrated mind, with undivided attention. ˚चित्तम्, ˚चित्तता intentness of purpose, concentration of mind; तत्रैकाग्रं मनःकृत्वा Bg.6.12;18.72. °reeदृष्टि a. fixing one's eye on one spot. -अग्ऱ्य = ˚अग्र. (-ग्ऱ्यम्) concentration. -अङ्गः 1 a body-guard. -2 the planet Mercury or Mars. -3 N. of Viṣṇu. ˚वधः Mutilation of a limb; Kau. A.4. -4 Having a unique or beautiful shape. (-अङ्गम्) 1 a single member or part. -2 sandal wood. -3 the head. (-ङ्गौ) a married couple. (-ङ्गी) Incomplete; ˚रूपक incomplete, simile. -अञ्जलिः A handful. -अङ्गिका preparation made with sandal-wood. -अण्डः a kind of horse. -अधिपतिः a sole monarch or sovereign. -अनंशा the only (day) receiving no part of the moon, an epithet of Kuhū or day of new moon (born together with Kṛiṣṇa and worshipped with Kṛiṣ&na and Bala-deva and identified with Durgā). -अनुदिष्ट a. 1 left as a funeral feast or one who has recently partaken in it. (-ष्टम्) a funeral ceremony performed for only one ancestor (recently dead); see एकोद्दिष्ट; यावदेकानुदिष्टस्य गन्धो लेपश्च तिष्ठति Ms.4.111. -अन्त a. 1 solitary, retired. -2 aside, apart. -3 directed towards one point or object only. -4 excessive, great; ˚शैत्यात्- कदलीविशेषाः Ku.1.36. -5 worshipping only one; devoted to only one (एकनिष्ठ); एकान्तजनप्रियः Bhāg.8.24.31. -6 absolute, invariable, perpetual; स्वायत्तमेकान्तगुणम् Bh.2.7; कस्यैकान्तं सुखमुपगतम् Me.111. (-तः) 1 a lonely or retired place, solitude; तासामेकान्तविन्यस्ते शयानां शयने द्युमे Rām.5.1.5. व्योम˚ विहारिणः Pt.2.2; H.1.49. -2 exclusiveness. -3 an invariable rule or course of conduct or action; तस्मादेकान्तमासाद्य Pt.3.7. -4 exclusive aim or boundary. (-तम्) an exclusive recourse, a settled rule or principle; तेजः क्षमा वा नैकान्तं काल- ज्ञस्य महीपतेः Śi.2.83. (-तम्, -तेन, -ततः, -ते) ind. 1 solely, exclusively, invariably, always, absolutely, युद्धे नैकान्तेन भवेज्जयः Mb.5.64.27. -2 exceeding, quite, wholly, very much; वयमप्येकान्ततो निःस्पृहाः Bh.3.24; दुःखमेकान्ततो वा Me.111; oft. in comp.; ˚विध्वंसिन् sure or destined to perish; R.2.57; ˚भीरु Mu. 3.5 always timid; so एकान्तकरुण very weak &c. -3 alone, apart, privately. ˚भूत being alone or solitary; विलोक्यैकान्तभूतानि भूतान्यादौ प्रजापतिः Bhāg.6.18.3. ˚मति a. devoted to one object only. ˚विहारिन् a. a solitary wanderer. ˚सुषमा 'containing exclusively good years', a division of time with Jainas. ˚स्थित a. staying or remaining apart. -अन्तर a. next but one, separated by one remove; द्वन्द्वं दक्षमरीचिसंभवमिदं तत्स्रष्टुरेकान्तरम् Ś.7.27; V.1. (-रः) a kind of fever. -अन्तिक a. final, conclusive. -अन्तित्वम् devotion to one object. -अन्तिन् a. devoted to one object only; अहो अत्यद्भुतं ह्येतद् दुर्लभैकान्ति- नामपि Bhāg.7.1.15. -m. a worshipper of Viṣṇu. -अन्नम् one and the same food. (-न्नः), -˚आदिन् 1 a mess-mate. -2 One who lives on the alms from only one house; नैकान्नादी भवेद् व्रती Ms.2.188. -अपचयः, अपायः Diminution by one. -अब्दा a heifer one year old. -अयन a. 1 passable for only one (as a foot-path) Mb.3. -2 fixing one's thoughts on one object, closely attentive, intent; see एकाग्र. (-नम्) 1 a lonely or retired place; एकायनगतः पथि Mb.1.176.5; Rām. 3.67.23. -2 a meeting-place, rendezvous. सर्वासामपां समुद्र एकायनम् Bṛi. Up.2.4.11. -3 union of thoughts. -4 monotheism. -5 the sole object; सा स्नेहस्य एकायनीभूता M.2.14; एकायनीभूय Mv.4 with one accord, unanimously. -6 One and the same way, similarity; एकमेवायनगताः प्लवमाना गिरेर्गिरम् Rām.4.2.9. -7 Worldly wisdom (नीतिशास्त्र); नाम वै एकायनम् Ch. Up.7.1.2. ˚गत = एकायन q. v. तरुणः सुकृतैर्युक्त एकायनगतश्च ह Mb.7.12.22. ˚स्थः With only one resource open, driven to extremity; शूरश्चैकायनस्थश्च किमन्यत्प्रतिपद्यते Pratijñā.1.7. -अर्णवः general flood, universal deluge; अयं ह्युत्सहते क्रुद्धः कर्तुमे- कार्णवं जगत् Rām.5.49.2. -अर्थ a. 1 having one and the same meaning, having the same object in view; राजन्यकान्युपायज्ञैरेकार्थानि चरैस्तव Śi.2.114. -2 (Rhet.) Tautological (as a sentence); Kāvyālaṅkāravṛitti. 2.1.11. (-र्थः) 1 the same thing, object, or intention. -2 the same meaning. -3 N. of a glossary (of synonymous words); cf. एकार्थनाममाला. -अवम a. inferior or less by one. -अवयव a. made up of the same components. -अशीत or ˚तितम a. eighty-first. -अशीतिः f. eighty-one. -अष्टका 1 the first or chief Aṣṭakā after the full moon; एकाष्टके सुप्रजसः सुवीरा Av.3.1.5. -2 the eighth day of the dark fortnight in the month of Māgha (on which a श्राद्ध is to be performed). -अष्ठीका (ला) The root of the trumpet-flower (Mar. पहाडमूळ). -अष्ठील a. having one kernel. (-लः) N. of a plant (बकवृक्ष); A white variety of Gigantic swallowwort (Mar. रुईमांदार). -अहन् (ह) 1 the period of one day. -2 a sacrifice lasting for one day. ˚गमः, ˚अध्वा a day's journey. -आतपत्र a. characterized by only one umbrella (showing universal sovereignty); एकातपत्रं जगतः प्रभुत्वम् R.2.47. ˚त्रां भुवम् 18.4; K.26; Śi.12. 33; V.3.19. -आत्मन् a. depending solely on one-self, solitary. -आदेशः cf. Sk. on P.VI.1.11. one substitute for two or more letters (got by either dropping one vowel, or by the blending of both); as the आ in एकायन. -आयु a. 1 providing the most excellent food. -2 the first living being. एकायुरग्रे विश आविवाससि Rv.1.31.5. -आवलिः, -ली f. 1 a single string of pearls, beads &c.; सूत्रमेकावली शुद्धा Kau. A.2.11. एका- वली कण्ठविभूषणं वः Vikr.1.3; लताविटपे एकावली लग्ना V.1. -2 (in Rhetoric) Necklace-a series of statements in which there is a regular transition from a predicate to a subject, or from a subject to a predicate; स्थाप्यते$पोह्यते वापि यथापूर्वं परस्परम् । विशेषणतया यत्र वस्तु सैकावली द्विधा ॥ K. P.1; cf. Chandr.5.13-4; नेत्रे कर्णान्तविश्रान्ते कर्णो दोःस्तम्भदोलितौ &c. and Bk.2.19. -आहार्य a. having the same food; making no difference between allowed and forbidden food; एकहार्यं युगं सर्वम् Mb.3.19.41. -उक्तिः f. a single expression or word. -उत्तर a. greater or increasing by one. -उदकः (a relative) connected by the offering of funeral libations of water to the same deceased ancestor; जन्मन्येकोदकानां तु त्रिरात्राच्छुद्धिरिष्यते Ms.5.71. -उदरः, -रा uterine, (brother or sister). -उदात्त a. having one Udātta accent. -उद्दिष्टम् a Śrāddha or funeral rite performed for one definite individual deceased, not including other ancestors; see एकानुदिष्ट. -ऊन a. less by one, minus one. -ऋच् a. consisting of one verse (ऋच्). (-चम्) A Sūkta of one verse only; Av.19.23.2. -एक a. one by one, one taken singly, a single one; एकैकमप्यनर्थाय किमु यत्र चतुष्टयम् H. Pr.11; R.17.43. (-कम्), -एकैकशः, ind. one by one, singly, severally एकैकमत्र दिवसे दिवसे Ś.6.11; ˚कं निर्दिशन् Ś.7 pointing to each severally. -श्यम् (एककश्यम्) Single state, severally एकैकश्येनानुपूर्वं भूत्वा भूत्वेह जायते Bhāg.7.15.51. -˚श्येन (instrumental used as an adv.) individually, singly, one by one. ते यदि एकैकश्येनापि कुर्वन्ति तथापि सत्रक्रियामभिसमीक्ष्य बहव एव कुर्वन्तीति बहुवचनं भविष्यति । ŚB on MS.1.6.45. -ओघः 1 a continuous current. -2 A single flight (of arrows); एकौघेन स्वर्णपुङ्खैर्द्विषन्तः (आकिरन्ति स्म) Śi. 18.55. -कपाल a. consisting of or contained in one cup. -कर a. (-री f.) 1 doing only one thing. -2 (-रा) one-handed. -3 one-rayed. -कार्य a. 1 acting in concert with, co-operating, having made common cause with; co-worker; अस्माभिः सहैककार्याणाम् Mu.2; R.1.4. -2 answering the same end. -3 having the same occupation. (-र्यम्) sole or same business. -कालः 1 one time. -2 the same time, (-लम्, -ले) ind. at one time, at one and the same time; एककालं चरेद्भैक्षम् Ms.6.55. ˚भोजनम् eating but one meal in any given time. -कालिकम् Once a day; तेभ्यो लब्धेन भैक्ष्येण वर्तयन्नेककालिकम् Ms.11.123. -कालीन a. 1 happening once only; -2 Contemporary, coeval. -कुण्डलः (लिन्) N. of Kubera; of Balabhadra and Śeṣa; गर्गस्रोतो महातीर्थमाजगामैककुण्डली Mb.9.37.14. cf. एककुण्डल आख्यातो बलरामे धनाधिपे Medini. -कुष्ठम् a kind of leprosy; कृष्णारुणं येन भवे- च्छरीरं तदेककुष्ठं प्रवदन्त्यसाध्यम् Suśr. -क्षीरम् the milk of one (nurse &c.). -गम्यः the supreme spirit. -गुरु, गुरुक a. having the same preceptor. (-रुः, -रुकः) a spiritual brother (pupil of the same preceptor). -ग्राम a. living in the same village. (-मः) the same village. -ग्रामीण a. Inhabiting the same village; नैकग्रामीणमतिथिम् Ms.3.13. -चक्र a. 1 having only one wheel. (said of the sun's chariot); सप्त युञ्जन्ति रथमेक- चक्रम् Rv.1.164.2. -2 governed by one king only. (-क्रः) the chariot of the sun. ˚वर्तिन् m. sole master of the whole universe, universal monarch. (-क्रा) N. of the town Kīchakas. -चत्वारिंशत् f. forty-one. -चर a. 1 wandering or living alone, alone; अयमेकचरो$ भिवर्तते माम् Ki.13.3;3.53. Kau. A.1.18. स्वच्छन्दमेकचरं Mudrā. -2 having one attendant. -3 living unassisted. -4 going together or at the same time. -5 gregarious. -6 (Said of certain animals); न भक्षयेदेकचरान् Ms.5.17; Bhāg.5.8.18. (-रः) 1 a rhinoceros. -2 An ascetic (यति); नाराजके जनपदे चरत्येकचरो वशी Rām.2.67.23. -चरण a. having only one foot. -चारिन् a. 1 living alone, solitary. -2 going alone or with one follower only. -3 An attendant of Buddha. (-णी) a loyal wife. -चित्त a. thinking of one thing only, absorbed in one object. (-त्तम्) 1 fixedness of thought upon one object. -2 unanimity एकचित्तीभूय H.1 unanimously; ˚ता fixedness of mind, agreement, unanimity. -चिन्तनम् thinking of only one object. -चिन्मय a. Consisting of intelligence; Rāmt. Up. -चेतस्, -मनस् a. unanimous; see ˚चित्त. -चोदन a. Resting upon one rule. (-नम्) referring to in the singular number. -च्छत्र a. Ruled by one king solely. -च्छायाश्रित a. Involved in similarity (of debt) with one debtor (said of a surety); Y.2.56. -ज a. 1 born alone or single. -2 growing alone (a tree); महानप्येकजो वृक्षो बलवान्सुप्रतिष्ठितः Pt.3.54. -3 alone of its kind. -4 uniform, unchanging. -जः, -जा a brother or sister of the same parents. -जटा N. of a goddess उग्रतारा. -जन्मन् m. 1 a king. -2 a Śūdra; see ˚जाति below. -जात a. born of the same parents; Ms.9.148. -जाति a. 1 once born. -2 belonging to the same family or caste. (-तिः) a Śūdra (opp. द्विजन्मन्); ब्राह्मणः क्षत्रियो वैश्यस्त्रयो वर्णा द्विजातयः । चतुर्थ एकजातिस्तु शूद्रो नास्ति तु पञ्चमः ॥ Ms.1.4;8.27. -जातीय a. of the same kind, species or family. ˚अनुसमयः performance of one detail with reference to all things or persons, then doing the second, then the third and so on (see पदार्थानुसमय) Ms.5.2.1-2. -जीववादः (in phil.) the assertion of a living soul only. -ज्या the chord of an arc; sine of 3˚. -ज्योतिस् m. N. of Śiva. -तान a. concentrated or fixed on one object only, closely attentive; ब्रह्मैकतानमनसो हि वसिष्ठमिश्राः Mv.3.11. (-नः) 1 attention fixed on one object only; A. Rām.6.2.2. -2 musical harmony, = ˚तालः -ताल a. Having a single palm tree; एकताल एवोत्पातपवनप्रेरितो गिरिः R.15.23. -तालः harmony, accurate adjustment of song, dance, and instrumental music (cf. तौर्यत्रिकम्). -लम् A kind of sculptural measurement. (-ली) an instrument for beating time, any instrument having but one note. -तीर्थिन् a. 1 bathing in the same holy water. -2 belonging to the same religious order; क्रमेणाचार्यसच्छिष्य- धर्मभ्रात्रेकतीर्थिनः Y.2.137. -m. a fellow student, spiritual brother. -तेजन a. Ved. having only one shaft (an arrow). -त्रिंशत् f. thirty-one; ˚त्रिंश 31st. -त्रिकः a kind of sacrifice performed in or lasting for a day. -दंष्ट्रः, -दन्तः "one-tusked", epithets of Gaṇeśa (एकदंष्ट्रः) A kind of fever. -दण्डिन् m. 1 N. of a class of Sannyāsins or beggars (otherwise called हंस). They are divided into four orders :-कुटीचको बहूदको हंसश्चैव तृतीयकः । चतुर्थः परहंसश्च यो यः पश्चात्स उत्तमः ॥ Hārita. -2 N. of a Vedantic school. -दलः, -पत्रः N. of a plant (चन्डालकन्द). -दिश् a. living in the same region or quarter. -दुःखसुख a. sympathising, having the same joys and sorrows. -दृश्, -दृष्टि a. one-eyed. -m. 1 a crow. -2 N. of Śiva. -3 a philosopher. -दृश्य a. the sole object of vision, alone being worthy of being seen. तमेकदृश्यं नयनैः पिबन्त्यो Ku.7.64. -दृष्टिः f. fixed or steady look. -देवः the Supreme god. -देवत, -दे(दै)वत्य a. devoted, directed or offered to one deity. -देश a. occupying the same place. (-शः) 1 one spot or place. -2 a part or portion (of the whole), one side; ˚अवतीर्णा K.22; तस्यैकदेशः U.4; Mv.2; विभावितैकदेशेन देयं यदभियुज्यते V.4.33 'what is claimed should be given by one who is proved to have got a part of it'; (this is sometimes called एकदेशविभावितन्याय) ˚क्षाण a. partly burnt. एकदेशक्षाणमपि क्षाणमेव । ŚB. on MS.6.4.18. -देशिन् a. consisting of parts or portions divided into parts. -m. A disputant knowing only part of the true state of the case. -देह, -देहिन् a. 1 having only one body. -2 elegantly formed. (-हः) 1 the planet Mercury. -2 (du.) Husband and wife. -धनः a kind of jug with which water is taken up at certain religious ceremonies. (-नम्) 1 an excellent gift. -2 honorific offering. -धनिन् a. obtaining an honorific offering, -धर्मन्, -धर्मिन् a. 1 possessing the same properties of the same kind. -2 professing the same religion. -धुर, -धुरावह, -धुरीण a. 1 fit for but one kind of labour. -2 fit for but one yoke (as cattle for special burden; P.IV.4.79). -धुरा a particular load or conveyance. -नक्षत्रम् a lunar mansion consisting of only one star. -नटः the principal actor in a drama, the manager (सूत्रधार) who recites the prologue. -नयनः The planet Venus. -नवतः ninety-first. -नवतिः f. ninety-one. -नाथ a. having one master. (-थः) 1 sole master or lord. -2 N. of an author. -नायकः N. of Śiva. -निश्चय a. come to the same conclusion or resolution, having the same aim. (-यः) general agreement or conclusion, unanimity. -निपातः A particle which is a single word. -निष्ठ a. 1 intently devoted or loyal (to one thing). -2 intently fixed on one object. -नेत्रः 1 N. of Śiva; (one-eyed). -2 (With Śaivas) One of the eight forms of Vidyeśvara. -पक्ष a. 1 of the same side or party, an associate. -2 partial. (-क्षः) one side or party; ˚आश्रयविक्लवत्वात् R.14.34; ˚क्षे in one point of view, in one case. -पक्षीभावः The state of being the one alternative. -पञ्चाशत् f. fifty-one. -पतिक a. having the same husband. -पत्नी 1 a faithful wife (perfectly chaste); तां चावश्यं दिवसगणनातत्परामेकपत्नीम् Me.1. -2 the wife of a man who has no other wives; यो धर्म एकपत्नीनां काङ्क्षन्ती तमनुत्तमम् Ms.5.158. -3 the wife of the same man; a co-wife; सर्वासामेकपत्नीनामेका चेत्पुत्रिणी भवेत् Ms.9. 183. ˚व्रतम् a vow of perfect chastity; कामेकपत्नीव्रतदुःख- शीलाम् Ku.3.7. -पत्रिका the plant Ocimum Gratissimum (गन्धपत्रा; Mar. नागदवणी) -पद्, -पाद् a. 1 one-footed, limping, lame. -2 incomplete. (-पाद्) m. N. of Śiva or Viṣṇu. (-पदी) a foot-path (for a single man to walk on). एकपद्या तया यान्ती नलिकायन्त्रतुल्यया Śiva. B.28.66 -पद a. 1 one-footed. -2 consisting of or named in one word. (-दम्) 1 a single step. -2 single or simple word. -3 the time required to pronounce a single word. -4 present time, same time; (-दः) 1 a man having one foot. -2 a kind of coitus (रतिबन्ध). (-दे) ind. suddenly, all at once, abruptly; निहन्त्यरीनेकपदे य उदात्तः स्वरानिव Śi.2.95; R.8.48; K.45; V.4.3. (-दा) a verse consisting of only one Pāda or quarter stanza. (-दी) 1 a woman having one foot. -2 a Gāyatrī consisting of one Pāda. गायत्र्यस्येकपदी Bṛi. Up.5.14.7. -3 Foot-path (Mar. पाऊलवाट); इयमेकपदी राजन्यतो मे पितुराश्रमः Rām. 2.63.44. -पर a. Ved. an epithet of the dice in which one is decisive or of pre-eminent importance. -परि ind. one over or under, (a term at dice; cf. अक्षपरि). अक्षस्याह- मेकहरस्य हेतोः Rv.1.34.2. -पर्णा 1 N. of a younger sister of Durgā. -2 N. of Durgā. -3 a plant having one leaf only. -पलाशः a. a single Butea Frondosa. -पाटला N. of a younger sister of Durgā; N. of Durgā. -पाणः a single wager. -पात a. happening at once, sudden. -तः The first word of a Mantra (प्रतीक). -पतिन् a. 1 sudden. -2 standing alone or solitary. (-नी) i. e. ऋक् a verse to be taken by itself or independently of the hymn to which it belongs. -पाद a. 1 having only one foot; तत्र शिश्रिये$ज एकपादः Av.13.1.6. -2 using only one foot. (-दः) 1 one or single foot. -2 one and the same Pāda. -3 N. of Viṣṇu and Śiva. -पादिका a kind of posture of birds. -पार्थिवः Sole ruler or king; न केवलं तद्गुरुरेक- पार्थिवः R.3.31. -पिङ्गः, -पिङ्गलः N. of Kubera; having a yellow mark in place of one eye; (his eye was so made on account of a curse uttered by Pārvatī when he cast an evil eye at her;) Dk.2.4. -पिण्ड a. united by the offering of the funeral rice-ball; ˚ता, -त्वम् consanguinity. -पुत्र a. having only one son. -पुरुषः 1 the Supreme Being; वेदान्तेषु यमाहुरेकपुरुषम् V.1.1; -2 the chief person. a. Consisting of only one man. तथैकपुरुषं राष्ट्रम् Bhāg.6.5.7. -पुष्कलः (रः) N. of a musical instrument (Mar. काहल); ततः प्रयाते दाशार्हे प्रावाद्यन्तैकपुष्कराः Mb.5.94.21. -प्रकार a. of the same kind. -प्रख्य a. singularly like. -प्रभुत्वम् sole sovereignty. -प्रयत्नः one effort (of the voice). -प्रस्थः a measure. -प्रहारिक a. killed by one blow. Mk.8. -प्राणयोगः union in one breath. -बुद्धि a. having only one thought. -भक्त a. 1 serving one master only. -2 worshipping one deity. -3 eating together. (-भूक्तम्) N. of a religious ceremony; eating but one meal (a day) Mb.3; Y.3.318. ˚व्रतम् eating but once a day as a religious observance. -भक्ति a. 1 believing in one deity. -2 firmly devoted; तेषां ज्ञानी नित्ययुक्त एकभक्तिर्विशिष्यते Bg.7. 17. -f. eating but one meal a day. -भार्या a faithful or chaste wife. तामेकभार्यां परिवादभीरोः R.14.86 (-र्यः) one having one wife only. -भाव a. of the same or one nature. -2 sincerely devoted. -3 honest, sincerely disposed. (-वः) 1 one feeling, the same or unchanged devotion; दुर्ग्राह्यत्वान्नृपतिमनसां नैकभावाश्रयाणां सेवाधर्मः परमगहनः Pt.1.285;3.65. स्वतेजसा सत्त्वगुणप्रवाहमात्मैकभावेन भजध्वमद्धा Bhāg. -2 oneness, agreement. cf. एको भावः सदा शस्तो यतीनां भवितात्मनाम् -भूत a. 1 being one, undivided -2 concentrated, closely attentive. -भूमः a palace having one floor. -भोजन, -भुक्त a. 1 eating but one meal. -2 eating in common. -मति a. 1 fixed on one object. -2 unanimous, thinking in the same way. -मनस् a. thinking with another, of one thought; ते निर्यान्तु मया सहैकमनसो येषामभीष्टं यशः Mu.2.13. -2 fixing the mind upon one object, closely attentive; गच्छन्तमेकमनसम् Mb.1.42.36. एकमनाः श्रोतुमर्हति देवः M.2. -मात्र a. of one syllable. -मुख a. 1 having the face directed towards one place, direction of object; सहस्रं स एकमुखो ददाति Av.9.4.9. -2 having the same aim. -3 having one chief or head; द्यूतमेकमुखं कार्यम् Y.2.23. -4 having one door or entrance (as a मण्डप). (-खम्) 1 gambling. -2 a kind of fruit (रुद्राक्षफल). -मूर्धन् = ˚मुख q. v. Av.8.9.15. -मूला = अतसी q. v. -यष्टिः, -यष्टिका a single string of pearls. -योनि a. 1 uterine. -2 of the same family or caste; एतद्विधानं विज्ञेयं विभाग- स्यैकयोनिषु Ms.9.148. -रजः the plant भृङ्गराज (Mar. माका). -रथः An eminent warrior; Mb.3. -रश्मि a. Lustrous Mb.4. -रस a. 1 finding pleasure only in one thing, of one flavour; रसान्तराण्येकरसं यथा दिव्यं पयो$श्नुते R.1.17. -2 of one feeling or sentiment only; साहस˚ U.5.21 influenced only by rashness; विक्रम˚ K.7; भावैकरसं मनः Ku.5.82; M.3.1; Bv.2.155; Śi.6.26; V.1.9. -3 of one tenor, stable, equable; Māl.4.7; U.4.15. -4 solely or exclusively devoted (to one); अबलैकरसाः R.9.43,8.65. (-सः) 1 oneness of aim or feeling. -2 the only flavour or pleasure. (-सम्) a drama of one sentiment. -राज्, -राजः m. an absolute king; प्राङ् विशाम्पतिरेकराट् त्वं वि राज Av.3.4.1. a. Shining alone, alone visible; स वा एष तदा द्रष्टा नाप- श्यद् दृश्यमेकराट् Bhāg.3.5.24. -रात्रः a ceremony lasting one night. (-त्रम्) one night; एकरात्रं तु निवसन्नतिथिर्ब्राह्मणः स्मृतः Ms.3.12. -रात्रिक a. lasting or sufficient for one night only. -राशिः 1 a heap, crowd. -2 a sign of the zodiac. ˚भूत a. collected or heaped together. -रिक्थिन् m. a coheir; यद्येकरिक्थिनौ स्यातामौरसक्षेत्रजौ सुतौ Ms.9.162. -रूप a. 1 of one form or kind, like, similar; आसवः प्रतिपदं प्रमदानां नैकरूपरसतामिव भेजे Ki.9.55. -2 uniform, one-coloured; Rv.1.169.2. (-पम्) 1 one form or kind; -2 The knowledge of reality. विमोचयत्येकरूपेण Sāṅ. K.63. ˚ता uniformity, invariableness; क्षणद्युतीनां दधुरेकरूपताम् Ki.8.2. -रूप्य a. formed or arising from one. -लिङ्गः 1 a word having one gender only. -2 N. of Kubera. (-ङ्गम्) a place in which for five krośas there is but one लिङ्ग (Phallus); पञ्चक्रोशान्तरे यत्र न लिङ्गान्तरमीक्ष्यते । तदेकलिङ्गमाख्यातं तत्र सिद्धिरनुत्तमा ॥ Śabdak. -वचनम् the singular number. -वर्ण a. 1 of one colour. -2 identical, same. -3 of one tribe or caste. -4 involving the use of one letter (˚समीकरण). (-र्णः) 1 one form. -2 a Brāhmaṇa. -3 a word of one syllable. -4 a superior caste. (-र्णी) beating time, the instrument (castanet); ˚समीकरणम् an equation involving one unknown quantity. -वर्णिक a. 1 of one colour. -2 of one caste. -वर्षिका a heifer one year old. -वस्त्र, -वसन a. having only one garment, in one dress (without उत्तरीय). (-स्त्रम्) a single garment. -वाक्यम् one or unanimous opinion; एकवाक्यं विवव्रः R.6.85 raised a unanimous cry; ˚ता consistency in meaning, unanimity, reconciling different statements, syntactical unity; प्रकरणाच्च ज्योतिष्टोमेनैकवाक्यता स्यात् । ŚB. on MS.1. 5.37. -वाक्यकृ 8 U. To effect syntactical unity, to construe as one sentence. तस्मात् प्रकृतानां ... देवतानामन्यतमया देवतया प्रकृतत्वादेकवाक्यतां कृत्वा देवतामवगमिष्यामः । ŚB. on MS.1. 8.5. -वाक्यया 2 P. (with instrumental) To form one sentence with, to be syntactically connected with; न वै कृतं कर्म प्राकृतैरङ्गपदार्थैः सहैकवाक्यतां याति । ŚB. on MS.1. 1.2. ˚त्वम् syntactical unity. The state of forming or being one sentence; एकवाक्यत्वाच्च । Ms.1.1.8. -वाचक a. Synonymous. -वादः 1 a kind of drum or tabor (Mar. डफ). -2 the unitarian doctrine, monotheism. -वारम्, -वारे ind. 1 only once. -2 at once, suddenly. -3 at one time. -वासस् a. Clothed in only one garment. -वासा A woman; Nigh. -विंश a. twenty-first; consisting of twentyone. (-शः) the Ekaviṁśa-ṣ&tod;oma; Av.8.9.2. -विंशक a. The twentyfirst; दश पूर्वान्परान् वंश्यानात्मानं चैकविंशकम् । ब्राह्मीपुत्रः सुकृतकृन्मोचयेदेनसः पितॄन् ॥ Ms.3.37. -कम् The number twentyone; Y.3.224. -विंशतिः f. twentyone. -विजयः Complete victory; Kau. A.12. -विध a. of one kind; simple. -विलोचन a. one-eyed; see एकदृष्टि. -विषयिन् m. a rival (having a common object or end in view). -वीरः a pre-eminent warrior or hero; धर्म˚ Mv.5.48. -रा N. of a daughter of Śiva, a deity. -वृक्षः 1 one tree. -2 a district in which but one tree is seen for 4 Krośas. -वृत f. heaven. -वृन्दम 1 a peculiar disease of the throat. -2 one heap or collection. -वृषः Ved. the chief bull; the best or most excellent of a number. -वेणिः, -णी f. a single braid of hair (worn by a woman as a mark of her separation from her husband &c.); गण्डाभोगात्कठिनविषमामेकवेणीं करेण Me.93; ˚धरा Ś.7; धृत˚ Ś.7.21. -वेश्मन् n. a solitary house or room; विप्रदुष्टां स्त्रियं भर्ता निरुन्ध्यादेकवेश्मनि Ms.11.176. -व्यवसायिन् a. following the same profession. -व्याव- हारिकाः N. of a Buddhist school. -शत a. 11 st. (-तम्) 11; अत्रैतदेकशतं नाडीनां Prasna. Up.3.6. -शक a. whole-hoofed. (-फः) an animal whose hoof is not cloven (as a horse, ass &c.); अजाविकं सैकशफं न जातु विषमं भजेत् Ms.9.119. -शरणम् the sole recourse or refuge (especially applied to a deity). -शरीर a. of one body or blood, consanguineous. ˚अन्वयः consanguineous descent. ˚अवयवः a descendant in a right line, blood-kinsman. ˚आरम्भः commencement of consanguinity by the union of father and mother. -शल्यः A kind of fish; Rām.5.11.17. -शाख a. having one branch. (-खः) a Brāhmaṇa of the same branch or school. -शायिन् a. Sleeping alone, chaste; Mb.13. -शाला A single hall or room; (-लम् A house consisting of one hall; Matsya P. -शीर्षन् = ˚मुख q. v. Av.13.4.6. -शुङ्ग a. having one sheath. (-ङ्गा) N. of a medicinal plant. -शुल्कम् One and the same purchase money (given to the parents of a bride); अन्यां चेद्दर्शयित्वा$न्या वोढुः कन्या प्रदीयते । उभे ते एकशुल्केन वहेदित्यब्रवीन्मनुः ॥ Ms.8.24. -शृङ्ग a. having only one horn. (-ङ्गः) 1 a unicorn; rhinoceros. -2 N. of Viṣṇu. -3 a class of Pitṛis. -4 a mountain having one top. -शेपः a tree having one root. -शेषः 'the remainder of one', a species of Dvandva compound in which one of two or more words only is retained; e. g. पितरौ father and mother, parents, (= मातापितरौ); so श्वशुरौः, भ्रातरः &c. -श्रुत a. once heard. ˚धर a. keeping in mind what one has heard once. -श्रुतिः f. 1 monotony. -2 the neutral accentless tone. (-ति) ind. in a monotonous manner. -श्रुष्टि a. Ved. obedient to one command. -षष्ट a. sixty-first. -षष्टिः f. sixty-one. ˚तम a. sixty first. -संस्थ a. dwelling in one place; R.6.29. -सप्तत, ˚तितम् a. seventy-first. -सप्ततिः f. seventy-one. -सभम् a common place of meeting. -सर्ग a. closely attentive. (-र्गः) concentration. -सहस्रम् 11 or one thousand; वृषभैकसहस्रा गा दद्यात्सुचरितव्रतः Ms.11.127. -साक्षिक a. witnessed by one. -सार्थम् ind. together, in one company. -सूत्रम् N. of a small double drum played by a string and ball attached to the body of it (Mar. डमरू). -स्तोमः N. of Soma ceremony. -स्थ a. 1 being or centred in one place; in one man; ज्ञानमेकस्थमाचार्ये ...... शौर्यमेकस्थमाचार्ये Mb.7.188.45. Ku. 1.49; हन्तैकस्थं क्वचिदपि न ते चण्डि सादृश्यमस्ति Me.16. -2 close-standing, standing side by side. -3 collected, combined. -स्थानम् one or the same place; एकस्थाने प्रसूते वाक् Pt.4.5. -2 Standing closely; विपक्षेणापि मरुता यथैकस्थानवीरुधः Pt.3.53. -हंसः the chief or highest Haṁsa (an allegorical designation of the soul). हिरण्मयः पुरुष एकहंसः Bṛi. Up.4.3.11. -हायन a. one year old; त्रस्तैकहायनकुरङ्गविलोलदृष्टिः Māl.4.8; U.3.28. (-नी) a heifer one year old. (-नम्) the period of one year.
gāyatrī गायत्री 1 A Vedic metre of 24 syllables; गायत्री छन्द- सामहम् Bg.1.35. -2 N. of a very sacred verse repeated by every Brāhmaṇa at his Sandhyā (morning and evening devotions) and on other occasions also. Great sins even are said to be expiated by a pious repetition of this verse, which is as follows :-- तत्सवितुर्वरेण्यं भर्गो देवस्य धीमहि धियो यो नः प्रचोदयात् Rv.3.62.1. -3 A number of mystical verses in Tantra literature. -4 N. of Durgā, Ks.53.172. -त्रम् A hymn composed and recited in the Gāyatrī metre. -Comp. -मन्त्रः prayers connected with the गायत्री. -वल्लभः an epithet of Śiva.
tri त्रि num. a. [Uṇ.5.66] (declined in pl. only, nom. त्रयः m., तिस्त्रः f., त्रीणि n.) Three; त एव हि त्रयो लोकास्त एव त्रय आश्रमाः &c. Ms.2.229; प्रियतमाभिरसौ तिसृभिर्बभौ R.9.18; त्रीणि वर्षाण्युदीक्षेत कुमार्यृतुमती सती Ms.9.9 [cf. L. tres; Gr. treis; A. S., Zend thri; Eng. three]. -Comp. -अंशः 1 a three-fold share; त्र्यंशं दायाद्धरेद्विप्रः Ms.9.151. -2 a third part. -3 three-fourths. -अक्ष a. triocular. -अक्षः, -अक्षकः an epithet of Śiva; शुष्कस्नायु- स्वराह्लादात्त्र्यक्षं जग्राह रावणः Pt.5.57. -अक्षरः 1 the mystic syllable ओम् consisting of three letters; see under अ. आद्यं यत्त्र्यक्षरं ब्रह्म Ms.11.265. -2 a matchmaker or घटक (that word consisting of three syllables). -3 a genealogist. (-री) knowledge, learning; see विद्या. -अङ्कटम्, -अङ्गटम् 1 three strings suspended to either end of a pole for carrying burdens. -2 a sort of collyrium. (-टः) N. of Śiva. -अङ्गम् (pl.) a tripartite army (chariots, cavalry and infantry). -अङ्गुलम् three fingers' breadth. -अञ्जनम् the three kinds of collyrium; i. e. कालाञ्जन, रसाञ्जन and पुष्पाञ्जन. -अञ्जलम्, -लिः three handfuls taken collectively. -अधिपतिः (the lord of the 3 guṇas or worlds), an epithet of Viṣṇu; Bhāg.3.16.24. -अधिष्ठानः the soul. (नम्) spirit, life (चैतन्य). -a. having three stations; Ms.12.4. -अध्वगा, -मार्गगा, -वर्त्मगा epithets of the river Ganges (flowing through the three worlds). -अनीक a. having the three properties of heat, rain and cold; त्यनीकः पत्यते माहिनावान् Rv.3.56.3. (-का) an army consisting of horses, elephants and chariots. -अब्द a. three years old. -ब्दम् three years taken collectively. -अम्बकः (also त्रियम्बक in the same sense though rarely used in classical literature) 'having three eyes', N. of Śiva.; त्रियम्बकं संयमिनं ददर्श Ku.3.44; जडीकृतस्त्र्यम्बकवीक्षणेन R.2. 42;3.49. ˚सखः an epithet of Kubera; कुबेरस्त्र्यम्बकसखः Ak. -अम्बका an epithet of Pārvatī -अशीत a. eighty-third. -अशीतिः f. eighty-three. -अष्टन् a. twenty-four. -अश्र, -अस्र a. triangular. (-स्रम्) a triangle. -अहः 1 a period of three days. -2 a festival lasting three days. -आर्षेयाः deaf, dumb and blind persons. -आहिक a. 1 performed or produced in three days. -2 recurring after the third day, tertian (as fever). -3 having provision for three days कुशूलकुम्भीधान्यो वा त्र्याहिको$श्वस्तनो$पि वा Y.1.128. -ऋचम् (तृचम् also) three Riks taken collectively; Ms.8.16. -ऐहिक a. having provision for three days. -ककुद् m. 1 N. of the mountain Trikūṭa. -2 N. of Viṣnu or Kṛiṣṇa. -3 the highest, chief. -4 a sacrifice lasting for ten nights. -ककुभ् m. Ved. 1 Indra. -2 Indra's thunderbolt. -कटु dry ginger, black pepper and long pepper taken together as a drug; शिरामोक्षं विधायास्य दद्यात् त्रिकटुकं गुडम् Śālihotra 62. -कण्टः, -कण्टकः a kind of fish. -करणी the side of a square 3 times as great as another. -कर्मन् n. the chief three duties of a Brāhmaṇa i. e. sacrifice, study of the Vedas, and making gifts or charity. (-m.) one who engages in these three duties (as a Brāhmaṇa). -काण्डम् N. of Amarsiṁha's dictionary. -कायः N. of Buddha. -कालम् 1 the three times; the past, the present, and the future; or morning, noon and evening. -2 the three tenses (the past, present, and future) of a verb. (-लम् ind. three times, thrice; ˚ज्ञ, ˚दर्शिन् a. omniscient (m.) 1 a divine sage, seer. -2 a deity. -3 N. of Buddha. ˚विद् m. 1 a Buddha. -2 an Arhat (with the Jainas). -कूटः N. of a mountain in Ceylon on the top of which was situated Laṅkā, the capital of Rāvaṇa.; Śi.2.5. -कूटम् sea-salt. कूर्चकम् a knife with three edges. -कोण a. triangular, forming a triangle. (-णः) 1 a triangle. -2 the vulva. -खम् 1 tin. -2 a cucumber. -खट्वम्, -खट्वी three bedsteads taken collectively. -क्षाराणि n. (pl.) salt-petre, natron and borax. -गणः an aggregate of the three objects of worldly existence; i. e. धर्म, अर्थ and काम; न बाधते$स्य त्रिगणः परस्परम् Ki.1.11; see त्रिवर्ग below. -गत a. 1 tripled. -2 done in three days. -गर्ताः (pl.) 1 N. of a country, also called जलन्धर, in the northwest of India. -2 the people or rulers of that country. -3 a particular mode of calculation. -गर्ता 1 a lascivious woman, wanton. -2 a woman in general. -3 a pearl. -4 a kind of cricket. -गुण a. 1 consisting of three threads; व्रताय मौञ्जीं त्रिगुणां बभार याम् Ku.5.1. -2 three-times repeated, thrice, treble, threefold, triple; सप्त व्यतीयुस्त्रिगुणानि तस्य (दिनानि) R.2. 25. -3 containing the three Guṇas सत्त्व, रजस् and तमस्. (-णम्) the Pradhāna (in Sāṅ. phil.); (-ind.) three times; in three ways. -णाः m. (pl.) the three qualities or constituents of nature; त्रयीमयाय त्रिगुणात्मने नमः K.1. (-णा) 1 Māyā or illusion (in Vedānta phil.). -2 an epithet of Durgā. -गुणाकृतम् ploughed thrice. -चक्षुस् m. an epithet of Śiva. -चतुर a. (pl.) three or four; गत्वा जवात्त्रिचतुराणि पदानि सीता B.R.6.34. -चत्वा- रिंश a. forty-third. -चत्वारिंशत् f, forty-three. -जगत् n. -जगती the three worlds, (1) the heaven, the atmosphere and the earth; or (2) the heaven, the earth, and the lower world; त्वत्कीर्तिः ...... त्रिजगति विहरत्येवमुर्वीश गुर्वी Sūkti.5.59. -जटः an epithet of Śiva. -जटा N. of a female demon, one of the Rākṣasa attendants kept by Rāvaṇa to watch over Sītā, when she was retained as a captive in the Aśoka-vanikā. She acted very kindly towards Sītā and induced her companions to do the same; सीतां मायेति शंसन्ति त्रिजटा समजीवयत् R.12.74. -जातम्, जातकम् The three spices (mace, cardamoms, cinnamon). -जीवा, -ज्या the sine of three signs or 9˚, a radius. -णता a bow; कामुकानिव नालीकांस्त्रिणताः सहसामुचन् Śi.19.61. -णव, -णवन् a. (pl.) three times nine; i. e. 27. -णाकः the heaven; तावत्त्रिणाकं नहुषः शशास Bhāg.6.13.16. -णाचिकेतः 1 a part of the Adhvaryu-sacrifice or Yajurveda, or one who performs a vow connected therewith (according to Kull. on Ms.3.185); Mb.13.9.26. -2 one who has thrice kindled the Nāchiketa fire or studied the Nāchiketa section of Kāṭhaka; त्रिणाचिकेत- स्त्रिभिरेत्य सन्धिम् Kaṭh.1.17. -णीता a wife ('thrice married'; it being supposed that a girl belongs to Soma, Gandharva and Agni before she obtains a human husband). -णेमि a. with three fellies; विचिन्वतो$भूत् सुमहांस्त्रिणेमिः Bhāg.3.8.2. -तक्षम्, तक्षी three carpenters taken collectively. -दण्डम् 1 the three staves of a Saṁnyāsin (who has resigned the world) tied togethar so as to form one. -2 the triple subjection of thought, word, and deed. (-ण्डः) the state of a religious ascetic; ज्ञानवैराग्यरहितस्त्रिदण्डमुपजीवति Bhāg.11.18.4. -दण्डिन् m. 1 a religious mendicant or Saṁnyāsin who has renounced all worldly attachments, and who carries three long staves tied together so as to form one in his right hand; तल्लिप्सुः स यतिर्भूत्वा त्रिदण्डी द्वारका- मगात् Bhāg.1.86.3. -2 one who has obtained command over his mind, speech, and body (or thought, word, and deed); cf. वाग्दण्डो$थ मनोदण्डः कायदण्डस्तथैव च । यस्यैते निहिता बुद्धौ त्रिदण्डीति स उच्यते ॥ Ms.12.1. -दशाः (pl.) 1 thirty. -2 the thirty-three gods:-- 12 Ādityas, 8 Vasus, 11 Rudras and 2 Aśvins. (-शः) a god, an immortal; तस्मिन्मघोनस्त्रिदशान्विहाय सहस्रमक्ष्णां युगपत्पपात Ku.3.1. ˚अङ्कुशः (-शम्) the heaven. ˚आयुधम् Indra's thunderbolt; R.9.54. ˚आयुधम् rainbow; अथ नभस्य इव त्रिदशायुधम् R.9.54. ˚अधिपः, ˚ईश्वरः, ˚पतिः epithets of Indra. ˚अधिपतिः N. of Śiva. ˚अध्यक्षः, ˚अयनः an epithet of Viṣṇu. ˚अरिः a demon. ˚आचार्यः an epithet of Bṛihaspati. ˚आधार Nectar. ˚आलयः, ˚आवासः 1 heaven. -2 the mountain Meru. -3 a god. ˚आहारः 'the food of the gods', nectar. ˚इन्द्रः 1 Indra. -2 Śiva. -3 Brahman. ˚गुरुः an epithet of Bṛihaspati, ˚गोपः a kind of insect; (cf. इन्द्रगोप) श्रद्दधे त्रिदशगोपमात्रके दाहशक्तिमिव कृष्णवर्त्मनि R.11.42. ˚दीर्घिका an epithet of the Ganges. ˚पतिः Indra; एषो$प्यैरावतस्थस्त्रिदशपतिः Ratn.4.11. ˚पुङ्गवः Viṣṇu; Rām.1. ˚मञ्जरी the holy basil. ˚वधू, ˚वनिता, an Apsaras or heavenly damsel; कैलासस्य त्रिदशवनितादर्पणस्यातिथिः स्याः Me.6. ˚वर्त्मन् the sky. ˚श्रेष्ठः 1 Agni. -2 Brahman. ˚दशीभूत Become divine; त्रिदशीभूतपौराणां स्वर्गान्तरमकल्पयत् R.15.12. -दिनम् three days collectively. ˚स्पृश् m. concurrence of three lunations with one solar day. -दिवम् 1 the heaven; त्रिमार्गयेव त्रिदिवस्य मार्गः Ku.1.28; Ś.7.3. -2 sky, atmosphere. -3 paradise. -4 happiness. (-वा) cardamoms. ˚अधीशः, ˚ईशः 1 an epithet of Indra. -2 a god. ˚आलयः the heaven; अश्वमेधजिताँल्लोका- नाप्नोति त्रिदिवालये Mb.13.141.53. ˚उद्भवा 1 the Ganges. -2 small cardamoms. ˚ओकस् m. a god; वपुषि त्रिदिवौकसां परं सह पुष्पैरपतत्र्छिलीमुखाः Vikr.15.72. ˚गत dead; त्रिदिवगतः किमु वक्ष्यते पिता मे Vikr.6.62. -दृश् m. an epithet of Śiva. -दोषम् vitiation or derangement of the three humours of the body, i. e. वात, पित्त and कफ. -धा ind. in 3 parts, ways or places; triply, ˚त्वम् tripartition; Ch. Up. -धातुः an epithet of Gaṇeśa; -तुम् 1 the triple world. -2 the aggregate of the 3 minerals or humours. -धामन् m. 1 N. of Viṣṇu. -2 of Vyāsa; -3 of Śiva. -4 of Agni. -5 death. -n. the heaven; हंसो हंसेन यानेन त्रिधाम परमं ययौ Bhāg.3.24.2. -धारा the Ganges. -नयन, -नेत्रः, -लोचनः epithets of Śiva; R.3. 66; Ku.3.66;5.72. -नवत a. ninety-third. -नवतिः f. ninety three. -नयना Pārvat&imacr. -नाभः Viṣṇu; Bhāg.8. 17.26. -नेत्रचूडामणिः the moon. -नेत्रफलः the cocoa-nut tree. -पञ्च a. three-fold five, i. e. fifteen. -पञ्चाश a. fiftythird. -पञ्चाशत् f. fifty-three. -पुटः glass (काच). -पताकः 1 the hand with three fingers stretched out or erect. -2 the forehead marked naturally with three horizontal lines. -पत्रकः the Palāśa tree. -पथम् 1 the three paths taken collectively, i. e. the sky, atmosphere, and the earth, or the sky, earth and the lower world. -2 a place where three roads meet. (-था) an epithet of Mathura. ˚गा, ˚गामिनी an epithet of the Ganges; गङ्गा त्रिपथगामिनी; धृतसत्पथस्त्रिपथगामभितः स तमारुरोह पुरुहूतसुतः Ki.6.1; Amaru.99. -पद्, -पाद्, -पात् m. Ved. 1 Viṣṇu. -2 fever (personified). -पद a. three-footed. (-दम्) a tripod; त्रिपदैः करकैः स्थालैः ...... Śiva. B.22. 62. -पदिका 1 a tripod. -2 a stand with three feet. -पदी 1 the girth of an elephant; नास्रसत्करिणां ग्रैवं त्रिपदी- च्छेदिनामपि R.4.48. -2 the Gāyatrī metre. -3 a tripod. -4 the plant गोधापदी. -परिक्रान्त a. one who walks thrice round a sacred fire. -पर्णः Kiṁśuka tree. -पाटः 1 intersection of a prolonged side and perpendicular (in a quadrangular figure). -2 the figure formed by such intersection. -पाटिका a beak. पाठिन् a. 1 familiar with Saṁhitā, Pada, and Krama. -2 one who learns a thing after three repetitions. -पादः 1 the Supreme Being. -2 fever. -पाद् a. 1 having three feet. -2 consisting of three parts, having three fourths; राघवः शिथिलं तस्थौ भुवि धर्मस्त्रिपादिव R.15.96. -3 trinomial. (-m.) 1 an epithet of Viṣṇu in his dwarf incarnation. -2 the Supreme Being. -पिटकम् the 3 collections of Buddhistic sacred writings (सुत्त, विनय and अभिधम्म). -पुट a. triangular. (-टः) 1 an arrow. -2 the palm of the hand. -3 a cubit. -4 a bank or shore. -पुटकः a triangle. -पुटा an epithet of Durgā. -पुटिन् m. the castor-oil plant. -पुण्ड्रम्, -पुण्ड्रक a mark on the forehead consisting of three lines made with cowdung ashes. -पुरम् 1 a collection of three cities. -2 the three cities of gold, silver, and iron in the sky, air and earth built for demons by Maya; (these cities were burnt down, along the demons inhabiting them, by Śiva at the request of the gods); Ku.7.48; Amaru.2; संरक्ताभिस्त्रिपुरविजयो गीयते किन्नरीभिः Me.56; Bh.3.123; (-रः) N. of a demon or demons presiding over these cities. ˚अधिपतिः N. of Maya, ˚अन्तकः, ˚अरिः, ˚घ्नः, ˚दहनः, ˚द्विष् m., हरः &c. epithets of Śiva; अये गौरीनाथ त्रिपुरहर शम्भो त्रिनयन Bh.3.123; R.17.14. ˚दाहः burning of the three cities; मुहुरनुस्मरयन्तमनुक्षपं त्रिपुरदाहमुमापतिसेविनः Ki.5.14. ˚सुन्दरी Durgā. (-री) 1 N. of a place near Jabalpura, formerly capital of the kings of Chedi. -2 N. of a country. -पुरुष a 1 having the length of three men. -2 having three assistants. (-षम्) the three ancestorsfather, grand-father and great-grand-father. -पृष्ठम् the highest heaven; Bhāg.1.19.23. (ष्ठः) Viṣṇu. -पौरुष a. 1 belonging to, or extending over, three generations of men. 2 offered to three (as oblations). -3 inherited from three (as an estate). -प्रस्रुतः an elephant in rut. -फला (1) the three myrobalans taken collectively, namely, Terminalia Chebula, T. Bellerica, and Phyllanthus (Mar. हिरडा, बेहडा and आंवळकाठी). Also (2) the three sweet fruits (grape, pomegranate, and date); (3) the three fragrant fruits (nutmeg, arecanut, and cloves). -बन्धनः the individual soul. -बलिः, बली, -वलिः, -वली f. 1 the three folds or wrinkles of skin above the navel of a woman (regarded as a mark of beauty); क्षामोदरोपरिलसत्त्रिवलीलतानाम् Bh.1.93,81; cf. Ku.1.39. -2 the anus. -बलीकम् the anus. -बाहुः a kind of fighting with swords. -ब्रह्मन् a. with ब्रह्मा, विष्णु and महेश. -भम् three signs of the zodiac, or ninety degrees. -भङ्गम् a pose in which the image is bent at three parts of the body. -भद्रम् copulation, sexual union, cohabitation. -भागः 1 the third part; त्रिभागं ब्रह्महत्यायाः कन्या प्राप्नोति दुष्यती Mb.12.165.42. -2 the third part of a sign of the zodiac. -भुक्ल a. one possessed of learning, good conduct and good family-descent (Dānasāgara, Bibliotheca Indica,274, Fasc.1, p.29). -भुजम् a triangle. -भुवनम् the three worlds; पुण्यं यायास्त्रिभुवन- गुरोर्धाम चण्डीश्वरस्य Me.35; Bh.1.99. ˚गुरु Śiva. ˚कीर्तिरसः a patent medicine in Āyurveda. ˚पतिः Viṣṇu. -भूमः a palace with three floors. -मद the three narcotic plants; the three-fold haughtiness; Bhāg.3.1.43. -मधु n. -मधुरम् 1 sugar, honey, and ghee. -2 three verses of the Ṛigveda (1.9.6-8; मधु वाता ऋतायते˚). -3 a ceremony based on the same; L. D. B. -4 threefold utterance of a vedic stanza ˚मधु वाता -m. a reciter and performer of the above ceremony; L. D. B. -मार्गा the Ganges; त्रिमार्गयेव त्रिदिवस्य मार्गः Ku.1.28. -मुकुटः the Trikūṭa mountain. -मुखः an epithet of Buddha. -मुनि ind. having the three sages पाणिनि, कात्यायन and पतञ्जलि; त्रिमुनि व्याकरणम्. -मूर्तिः 1 the united form of Brahmā, Viṣṇu, and Maheśa, the Hindu triad; नमस्त्रिमूर्तये तुभ्यं प्रांक्सृष्टेः केवलात्मने । गुणत्रयविभायाय पश्चाद्भेदमुपेयुषे ॥ Ku.2.4. -2 Buddha, or Jina. -मूर्धन् m. 1 a demon; त्रयश्च दूषण- खरस्त्रिमूर्धानो रणे हताः U.2.15. -2 a world called महर्लोक; G&imac;rvāṇa; cf. अमृतं क्षेममभयं त्रिमूर्ध्नो$धायि मूर्धसु Bhāg.2.6.19. -यव a. weighing 3 barley corns; Ms.8.134. -यष्टिः a necklace of three strings. -यामकम् sin. -यामा 1 night (consisting of 3 watches of praharas, the first and last half prahara being excluded); संक्षिप्येत क्षण इव कथं दीर्घयामा त्रियामा Me.11, Ku.7.21,26; R.9.7; V.3. 22. -2 turmeric. -3 the Indigo plant. -4 the river Yamuṇā. -युगः an epithet of Viṣṇu; धर्मं महापुरुष पासि युगानुवृत्तं छन्नः कलौ यदभवस्त्रियुगो$थ सत्त्वम् Bhāg.7.9.38; the god in the form of यज्ञपुरुष; Bhāg.5.18.35. -योनिः a law-suit (in which a person engages from anger, covetousness, or infatuation). -रसकम् spirituous liquor; see त्रिसरकम्. -रात्र a. lasting for three nights. (-त्रः) a festival lasting for three nights. (-त्रम्) a period of three nights. -रेखः a conch-shell. -लिङ्ग a. having three genders, i. e. an adjective. -2 possessing the three Guṇas. (-गाः) the country called Telaṅga. (-गी) the three genders taken collectively. -लोकम् the three worlds. (-कः) an inhabitant of the three worlds; यद्धर्मसूनोर्बत राजसूये निरीक्ष्य दृक्स्वस्त्ययनं त्रिलोकः Bhāg.3. 2.13. ˚आत्मन् m. the Supreme Being. ˚ईशः the sun. ˚नाथः 'lord of the three worlds', an epithet of 1 Indra; त्रिलोकनाथेन सदा मखद्विषस्त्वया नियम्या ननु दिव्यचक्षुषा R.3.45. -2 of Śiva; Ku.5.77. ˚रक्षिन् a. protecting the 3 worlds; त्रिलोकरक्षी महिमा हि वज्रिणः V.1.6. -लोकी the three worlds taken collectively, the universe; सत्यामेव त्रिलोकीसरिति हरशिरश्चुम्बिनीविच्छटायाम् Bh.3.95; Śānti.4.22. -लोचनः Śiva. (-ना) 1 an unchaste woman. -2 an epithet of Durgā. -लोहकम् the three metals:-- gold, silver, and copper. -वर्गः 1 the three objects of wordly existence, i. e. धर्म, अर्थ, and काम; अनेन धर्मः सविशेषमद्य मे त्रिवर्गसारः प्रतिभाति भाविनि Ku.5.38; अन्योन्यानुबन्धम् (त्रिवर्गम्) Kau. A.1.7; प्राप त्रिवर्गं बुबुधे$त्रिवर्गम् (मोक्षम्) Bu. Ch.2.41. -2 the three states of loss, stability, and increase; क्षयः स्थानं च वृद्धिश्च त्रिवर्गो नीतिवेदिनाम् Ak. -3 the three qualities of nature, i. e. सत्त्व, रजस्, and तमस्. -4 the three higher castes. -5 the three myrobalans. -6 propriety, decorum. -वर्णकम् the first three of the four castes of Hindus taken collectively. -वर्ष a. three years old; Ms.5.7. -वलिः, -ली f. (in comp.) three folds over a woman's navel (regarded as a mark of beauty) -वली the anus. -वारम् ind. three times, thrice. -विक्रमः Viṣṇu in his fifth or dwarf incarnation. ˚रसः a patent medicine in Āyurveda. -विद्यः a Brāhmaṇa versed in the three Vedas. -विध a. of three kinds, three-fold. -विष्टपम्, -पिष्टपम् 1 the world of Indra, heaven; त्रिविष्टपस्येव पतिं जयन्तः R.6.78. -2 the three worlds. ˚सद् m. a god. -वृत् a. 1 threefold; मौञ्जी त्रिवृत्समा श्लक्ष्णा कार्या विप्रस्य मेखला Ms.2.42. -2 consisting of three parts (as three गुणs, विद्याs); Bhāg.3.24.33;1.23.39; (consisting of three letters- ओङ्कार); हिरण्यगर्भो वेदानां मन्त्राणां प्रणवस्त्रिवृत् Bhāg.11.16.12. (-m.) 1 a sacrifice. -2 a girdle of three strings; Mb.12.47.44. -3 an amulet of three strings. (-f.) a plant possessing valuable purgative properties. ˚करण combining three things, i. e. earth, water, and fire. -वृत्तिः livelihood through 3 things (sacrifice, study and alms). -वेणिः, -णी f. the place near Prayāga where the Ganges joins the Yamunā and receives under ground the Sarasvatī; the place called दक्षिणप्रयाग where the three sacred rivers separate. -वेणुः 1 The staff (त्रिदण्ड) of a Saṁnyāsin; केचित् त्रिवेणुं जगृहुरेके पात्रं कमण्डलुम् Bhāg.11.23.34. -2 The pole of a chariot; अथ त्रिवेणुसंपन्नं ...... बभञ्ज च महारथम् Rām.3. 51.16; Mb.7.156.83; a three bannered (chariot); Bhāg.4.26.1. -वेदः a Brāhmaṇa versed in the three Vedas. -शक्तिः a deity (त्रिकला), Māyā; Bhāg.2.6.31. -शङ्कुः 1 N. of a celebrated king of the Solar race, king of Ayodhyā and father of Hariśchandra. [He was a wise, pious, and just king, but his chief fault was that he loved his person to an inordinate degree. Desiring to celebrate a sacrifice by virtue of which he could go up to heaven in his mortal body, he requested his family-priest Vasiṣṭha to officiate for him; but being refused he next requested his hundred sons who also rejected his absurd proposal. He, therefore, called them cowardly and impotent, and was, in return for these insults, cursed and degraded by them to be a Chāṇḍāla. While he was in this wretched condition, Viśvāmitra, whose family Triśaṅku had in times of famine laid under deep obligations, undertook to celebrate the sacrifice, and invited all the gods to be present. They, however, declined; whereupon the enraged Viśvāmitra. by his own power lifted up Triśaṅku to the skies with his cherished mortal body. He began to soar higher and higher till his head struck against the vault of the heaven, when he was hurled down head-foremost by Indra and the other gods. The mighty Viśvāmitra, however, arrested him in his downward course, saying 'Stay Triśaṅku', and the unfortunate monarch remained suspended with his head towards the earth as a constellation in the southern hemisphere. Hence the wellknown proverb:-- त्रिशङ्कुरिवान्तरा तिष्ठ Ś.2.] -2 the Chātaka bird. -3 a cat. -4 a grass-hopper. -5 a firefly. ˚जः an epithet of Hariśchandra. ˚याजिन् m. an epithet of Viśvāmitra. -शत a. three hundred. (-तम्) 1 one hundred and three. -2 three hundred. -शरणः a Buddha. -शर्करा three kinds of sugar (गुडोत्पन्ना, हिमोत्था, and मधुरा). -शाख a. three-wrinkled; भ्रुकुट्या भीषणमुखः प्रकृत्यैव त्रिशाखया Ks.12.72. -शालम् a house with three halls or chambers. -शिखम् 1 a trident; तदापतद्वै त्रिशिखं गरुत्मते Bhāg.1.59.9. -2 a crown or crest (with three points). -शिरस् m. 1 N. of a demon killed by Rāma. -2 an epithet of Kubera. -3 fever. त्रिशिरस्ते प्रसन्नो$स्मि व्येतु ते मज्ज्वराद्भयम् Bhāg.1.63.29. -शीर्षः Śiva. -शीर्षकम्, -शूलम् a trident. ˚अङ्कः, ˚धारिन् m. an epithet of Śiva. -शुक्लम् the holy combination of 'three days' viz. Uttarāyaṇa (day of the gods), the bright half of the moon (day of the manes) and daytime; त्रिशुक्ले मरणं यस्य, L. D. B. -शूलिन् m. an epithet of Śiva. -शृङ्गः 1 the Trikūṭa mountain. -2 a triangle. -शोकः the soul. -षष्टिः f. sixty-three. -ष्टुभ् f. a metre of 4 x 11 syllables. -संध्यम्, -संध्यी the three periods of the day, i. e. dawn, noon, and sunset; also -त्रिसवनम् (-षवणम्); Ms.11.216. -संध्यम् ind. at the time of the three Sandhyas; सान्निध्यं पुष्करे येषां त्रिसन्ध्यं कुरुनन्दन Mb. -सप्तत a. seventy-third. -सप्ततिः f. seventy-three. -सप्तन्, -सप्त a. (pl.) three times 7, i. e. 21. -सम a. (in geom.) having three equal sides, equilateral. -सरः milk, sesamum and rice boiled together. -सरकम् drinking wine thrice ('सरकं शीधुपात्रे स्यात् शीधुपाने च शीधुनि' इति विश्वः); प्रातिभं त्रिसरकेण गतानाम् Śi.1.12. -सर्गः the creation of the 3 Guṇas; Bhāg.1.1.1. -साधन a. having a threefold causality; R.3.13. -सामन् a. singing 3 Sāmans (an उद्गातृ); उद्गाता तत्र संग्रामे त्रिसामा दुन्दुभिर्नृप Mb.12.98.27. -साम्यम् an equilibrium of the three (qualities); Bhāg.2.7.4. -सुपर्णः, -र्णम् 1 N. of the three Ṛigvedic verses (Rv.1.114.3-5). -2 N. of T. Ār.1.48-5; -a. familiar with or reciting these verses; Ms.3.185. -स्थली the three sacred places : काशी, प्रयाग, and गया. -स्थानम् the head, neck and chest together; तन्त्रीलयसमायुक्तं त्रिस्थानकरणान्वितम् Rām.7.71.15. -a. 1 having 3 dwelling places. -2 extending through the 3 worlds. -स्रोतस् f. an epithet of the Ganges; त्रिस्रोतसं वहति यो गगनप्रतिष्ठाम् Ś.7.6; R.1.63; Ku.7.15. -सीत्य, -हल्य a. ploughed thrice (as a field). -हायण a. three years old.
parvataḥ पर्वतः [पर्व्-अतच्; पर्वाणि भागाः सन्त्यस्य वा; cf. P.V.2.122 Vārt.] 1 A mountain, hill; परगुणपरमाणून् पर्वतीकृत्य नित्यम् Bh.2.78; न पर्वताग्रे नलिनी प्ररोहति Mk.4.17. -2 A rock. -3 An artificial mountain or heap. -4 The number 'seven'. -5 A tree. -6 A kind of vegetable. -7 A cloud (mountain-like) -8 N. of a Ṛiṣi (associated with Nārada). -Comp. -अरिः an epithet of Indra. -आत्मजः an epithet of the mountain Maināka. -आत्मजा an epithet of Pārvatī. -आधारा the earth. -आशयः a cloud. -आश्रयः a fabulous animal called Śarabha, q. v. -आश्रयिन् m., -आश्रयः a mountaineer. -उपत्यका a land at the foot of a mountain. -कन्दरः a mountain-cave. -काकः a raven. -कीला the earth. -जा a river. -पतिः an epithet of the Himālaya mountain. -मोचा a kind of plantain. -राज् m., -राजः 1 a large mountain. -2 'the lord of mountains', the Himālaya mountain. -रोधस् n. mountain-slope. -वासिन् a. living in mountains. (-m.) a mountaineer. (-नी) 1 N. of Durgā. -2 of Gāyatrī. -3 N. of a plant, nard (Mar. आकाशमांसी). -स्थ a. situated on a hill or mountain.
paśuḥ पशुः [सर्वमविशेषेण पश्यति, दृश्-कु पशादेशः] 1 Cattle (both singly and collectively); प्रजापतिर्हि वैश्याय सृष्ट्वा परिददे पशून् Ms.9.327,331. -2 An animal in general; a being; सर्वथा यत् पशून् पाति तैश्च यद् रमते पुनः तेषामधिपतिर्यच्च तस्मात् पशुपतिः स्मृतः ॥ Mb.7.22.123. -3 A sacrificial animal, such as a goat; an oblation, a victim. -4 A brute, beast; often added to words meaning 'man' to show contempt; a fool; भूतानि चात्मन्यपृथग्दिदृक्षतां प्रायेण रोषो$भिभवेद् यथा पशुम् Bhāg.4.6.46; पुरुषपशोश्च पशोश्च को विशेषः H.1; cf. नृपशु, नरपशु &c. -5 N. of a subordinate deity and one of Śiva's followers. -6 An uninitiated person. -7 The soul, the Supreme Spirit. -8 A sacrifice in which an animal is killed. -9 Fire. -Comp. -अवदानम् a sacrifice of animals. -एकत्वन्यायः the rule that the number is intended to be expressed and enjoined when the sense conveyed by the verb forms the principle matter of a sentence. Thus पशुमालभते means एकत्वपुंस्त्वविशिष्टं पशु- मालभते. This न्याय is established by जैमिनि in MS.4.1. 11-16 and 17 an explained by शबर in his भाष्य thereon discussing the text पशुमालभते. (This न्याय is to be contrasted with ग्रहैकत्वन्याय where the लिङ्ग and वचन are अविवक्षित q. v.). -कर्मन, क्रिया 1 the act of animalsacrifice. -2 copulation. -Comp. -गायत्री a Mantra whispered into the ear of an animal which is about to be sacrificed; it is a parody of the celebrated Gāyatrī q. v.; पशुपाशाय विद्महे शिरश्छेदाय (विश्वकर्मणे) धीमहि । तन्नो जीवः प्रचोदयात्. -घातः slaughter of animals for sacrifice. -घ्न a. slaughtering cattle; वृथापशुध्नः प्राप्नोति प्रेत्य जन्मनि जन्मनि Ms.5.38. -चर्या copulation. -देवता the deity to whom an animal is offered. -धर्मः 1 the nature or characteristics of cattle. -2 treatment of cattle. -3 promiscuous cohabitation; अयं (नियोगः) द्विजैर्हि विद्वद्भिः पशुधर्मो विगर्हितः Ms.9.66. -4 the marrying of widows. -नाथः an epithet of Śiva. -पः a herdsman. -पतिः 1 an epithet of Śiva; Me.38,58; पशुपतिरपि तान्यहानि कृच्छ्रादगमयदद्रिसुतासमा- गमोत्कः Ku.6.95. कस्त्वं ? शूली,.........पशुपतिर्नैव दृश्ये विषाणे Subhāṣ. -2 a herdsman, owner of cattle. -3 N. of a philosopher who taught the philosophical doctrine called पाशुपत; see Sarva. S. ad loc. -पालः, -पालकः a herdsman. पालनम्, -रक्षणम् the tending or rearing of cattle -पाशः 1 the cord with which the sacrificial animal is bound. -2 an animal sacrifice. -3 the bonds which enchain the individual soul, the world of sense. -पाश- कम् kind of coitus or mode of sexual enjoyment; स्त्रियमानतपूर्वाङ्गीं स्वपादान्तःपदद्वयम् । ऊर्ध्वांशेन रमेत् कामी बन्धो$यं पशुपाशकः ॥ Ratimañjarī. -प्रेरणम् the driving of cattle. -बन्धः an animal-sacrifice. -बन्धकः a rope for tethering cattle. -मतम् an erroneous or false doctrine. -मारम् ind. according to the manner of slaughtering animals; निष्पिष्यैनं बलाद्भूमौ पशुमारममारयत् Mb.1.154.3; Bhāg. 4.13.41; इष्टिपशुमारं मारितः Ś.6. -यज्ञः, -यागः, -द्रव्यम् an animal-sacrifice. -रज्जुः f. a cord for tethering cattle. -राजः a lion. -लोहितपः a fly. -ष a. Ved. giving cattle. -समाम्नायः a collection of names for animals. -संभवः a. produced by animals (as flesh, honey, butter, etc.); Ms.8.328. -हव्यम् an animal sacrifice; Ms.4.28.
pracud प्रचुद् 1 U. 1 To impel, prompt, urge, incite; धियो यो नः प्रचोदयात् Gāyatrī.; चापलाय प्रचोदितः R.1.9. -2 To drive or urge on, push on. -3 To excite, inspire, encourage, incite, stimulate. -4 To enjoin, direct, prescribe. -5 To request, ask. -6 To fix, settle, determine. -7 To proclaim, announce; परिवेषयेत प्रयतो गुणान् सर्वान् प्रचोदयन् Ms.3.228.
brahman ब्रह्मन् n. [बृंह्-मनिन् नकारस्याकारे ऋतो रत्वम्; cf. Uṇ.4.145.] 1 The Supreme Being, regarded as impersonal and divested of all quality and action; (according to the Vedāntins, Brahman is both the efficient and the material cause of the visible universe, the all-pervading soul and spirit of the universe, the essence from which all created things are produced and into which they are absorbed; अस्ति तावन्नित्यशुद्धबुद्धमुक्तस्वभावं सर्वज्ञं सर्वशक्तिसमन्वितं ब्रह्म Ś. B.); ... यत्प्रयन्त्यभिसंविशन्ति । तद् विजिज्ञा- सस्व । तद् ब्रह्मेति Tai. Up.3.1; समीभूता दृष्टिस्त्रिभुवनमपि ब्रह्म मनुते Bh.3.84; Ku.3.15; दर्शनं तस्य लाभः स्यात् त्वं हि ब्रह्ममयो निधिः Mb. -2 A hymn of praise. -3 A sacred text; मैवं स्याद् ब्रह्मविक्रिया Bhāg.9.1.17. -4 The Vedas; ब्रह्मणः प्रणवं कुर्यात् Ms.2.74; यद् ब्रह्म सम्यगाम्नातम् Ku.6.16; U.1.15; समस्तवदनोद्गीतब्रह्मणे ब्रह्मणे नमः Bm.1.1; Bg.3.15. -5 The sacred and mystic syllable om; एकाक्षरं परं ब्रह्म Ms.2.83. -6 The priestly of Brahmanical class (collectively); तदेतद् ब्रह्म क्षत्रं विट् शूद्रः Bṛi. Up.1.4.15; ब्रह्मैव संनियन्तृ स्यात् क्षत्रं हि ब्रह्मसंभवम् Ms.9.32. -7 The power or energy of a Brāhmaṇa; पवनाग्निसमागमो ह्ययं सहितं ब्रह्म यदस्त्रतेजसा R.8.4. -8 Religious penance or austerities. -9 Celibacy, chastity; शाश्वते ब्रह्मणि वर्तते Ś.1. -1 Final emancipation or beatitude. -11 Theology, sacred learning, religious knowledge. -12 The Brāhmaṇa portion of the Veda. -13 Wealth. -14 Food. -15 A Brāhmaṇa. -16 Truth. -17 The Brāhmaṇahood (ब्राह्मणत्व); येन विप्लावितं ब्रह्म वृषल्यां जायतात्मना Bhāg.6.2.26. -18 The soul (आत्मा); एतदेषां ब्रह्म Bṛi. Up.1.6.1-3. -19 See ब्रह्मास्त्र. अब्राह्मणे न हि ब्रह्म ध्रुवं तिष्ठेत् कदाचन Mb.12.3.31. -2 The गायत्री mantra; उभे सन्ध्ये च यतवाग्जपन् ब्रह्म समाहितः Bhāg.7. 12.2. -m. 1 The Supreme Being, the Creator, the first deity of the sacred Hindu Trinity, to whom is entrusted the work of creating the world. [The accounts of the creation of the world differ in many respects; but, according to Manu Smṛiti, the universe was enveloped in darkness, and the self-existent Lord manifested himself dispelling the gloom. He first created the waters and deposited in them a seed. This seed became a golden egg, in which he himself was born as Brahmā-the progenitor of all the worlds. Then the Lord divided the egg into two parts, with which he constructed heaven and earth. He then created the ten Prajāpatis or mind-born sons who completed the work of creation. According to another account (Rāmāyaṇa) Brahmā sprang from ether; from him was descended marīchi, and his son was Kaśyapa. From Kaśyapa sprang Vivasvata, and Manu sprang from him. Thus Manu was the procreator of all human beings. According to a third account, the Supreme deity, after dividing the golden egg, separated himself into two parts, male and female, from which sprang Virāj and from him Manu; cf. Ku.2.7. and Ms.1.32 et seq. Mythologically Brahman is represented as being born in a lotus which sprang from the navel of Viṣṇu, and as creating the world by an illicit connection with his own daughter Sarasvatī. Brahman had originally five heads, but one of them was cut down by Śiva with the ring-finger or burnt down by the fire from his third eye. His vehicle is a swan. He has numerous epithets, most of which have reference to his birth, in a lotus.] -2 A Brāhmaṇa; Ś.4.4. -3 A devout man. -4 One of the four Ritvijas or priests employed at a Soma sacrifice. -5 One conversant with sacred knowledge. -6 The sun. -7 Intellect. -8 An epithet of the seven Prajāpatis :-मरीचि, अत्रि, अङ्गिरस्, पुलस्त्य, पुलह, क्रतु and वसिष्ठ. -9 An epithet of Bṛihaspati; ब्रह्मन्नध्ययनस्य नैष समयस्तूष्णीं बहिः स्थीयताम् Hanumannāṭaka. -1 The planet Jupiter; ब्रह्मराशिं समावृत्य लोहिताङ्गो व्यवस्थितः Mb. 3.6.18. -11 The world of Brahmā (ब्रह्मलोक); दमस्त्यागो- $प्रमादश्च ते त्रयो ब्रह्मणो हयाः Mb.11.7.23. -1 Of Śiva. -Comp. -अक्षरम् the sacred syllable om. -अङ्गभूः 1 a horse. -2 one who has touched the several parts of his body by the repetition of Mantras; स च त्वदेकेषुनिपात- साध्यो ब्रह्माङ्गभूर्ब्रह्मणि योजितात्मा Ku.3.15 (see Malli. thereon). -अञ्जलिः 1 respectful salutation with folded hands while repeating the Veda. -2 obeisance to a preceptor (at the beginning and conclusion of the repetition of the Veda); अपश्यद्यावतो वेदविदां ब्रह्माञ्जलीनसौ N.17.183; ब्रह्मारम्भे$वसाने च पादौ ग्राह्यौ गुरोः सदा । संहत्य हस्तावध्येयं स हि ब्रह्माञ्जलिः स्मृतः ॥ Ms.2.71. -अण्डम् 'the egg of Brahman', the primordial egg from which the universe sprang, the world, universe; ब्रह्माण्डच्छत्रदण्डः Dk.1. ˚कपालः the hemisphere of the world. ˚भाण्डोदरम् the hollow of the universe; ब्रह्मा येन कुलालवन्नियमितो ब्रह्माण्ड- भाण्डोदरे Bh.2.95. ˚पुराणम् N. of one of the eighteen Purāṇas. -अदि(द्रि)जाता an epithet of the river Godāvarī. -अधिगमः, अधिगमनम् study of the Vedas. -अम्भस् n. the urine of a cow. -अभ्यासः the study of the Vedas. -अयणः, -नः an epithet of Nārāyaṇa. -अरण्यम् 1 a place of religious study. -2 N. of a forest. -अर्पणम् 1 the offering of sacred knowledge. -2 devoting oneself to the Supreme Spirit. -3 N. of a spell. -4 a mode of performing the Śrāddha in which no Piṇḍas or rice-balls are offered. -अस्त्रम् a missile presided over by Brahman. -आत्मभूः a horse. -आनन्दः bliss or rapture of absorption into Brahma; ब्रह्मानन्दसाक्षात्क्रियां Mv.7.31. -आरम्भः beginning to repeat the Vedas; Ms.2.71. -आवर्तः N. of the tract between the rivers Sarasvatī and Dṛiṣavatī (northwest of Hastināpura); सरस्वतीदृषद्वत्योर्देवनद्योर्यदन्तरम् । तं देवनिर्मितं देशं ब्रह्मावर्तं प्रचक्षते Ms.2.17,19; Me.5. -आश्रमः = ब्रह्मचर्याश्रमः; वेदाध्ययननित्यत्वं क्षमा$थाचार्यपूजनम् । अथोपाध्यायशुश्रूषा ब्रह्माश्रमपदं भवेत् ॥ Mb.12.66.14. -आसनम् a particular position for profound meditation. -आहुतिः f. 1 the offering of prayers; see ब्रह्मयज्ञ. -2 the study of the Vedas. -उज्झता forgetting or neglecting the Vedas; Ms.11.57 (अधीतवेदस्यानभ्यासेन विस्मरणम् Kull.). -उत्तर a. 1 treating principally of Brahman. -2 consisting chiefly of Brāhmaṇas. -उद्यम् explaining the Veda, treatment or discussion of theological problems; ब्राह्मणा भगवन्तो हन्ताहमिमं द्वौ प्रश्नौ प्रक्ष्यामि तौ चेन्मे वक्ष्यति न वै जातु युष्माकमिमं कश्चिद् ब्रह्मोद्यं जेतेति Bṛi. Up. -उपदेशः instruction in the Vedas or sacred knowledge. ˚नेतृ m. the Palāśa tree. -ऋषिः (ब्रह्मर्षिः or ब्रह्माऋषिः) a Brahmanical sage. ˚देशः N. of a district; (कुरुक्षेत्रं च मत्स्याश्च पञ्चालाः शूरसेनकाः । एष ब्रह्मर्षिदेशो वै ब्रह्मावर्तादनन्तरः Ms.2.19). -ओदनः, -नम् food given to the priests at a sacrifice. -कन्यका an epithet of Sarasvatī. -करः a tax paid to the priestly class. -कर्मन् n. 1 the religious duties of a Brāhmaṇa, the office of Brahman, one of the four principal priests at a sacrifice. -कला an epithet of Dākṣāyaṇī (who dwells in the heart of man). -कल्पः an age of Brahman. -काण्डम् the portion of the Veda relating to spiritual knowledge. -काष्ठः the mulberry tree. -किल्बिषम् an offence against Brāhmaṇas. -कूटः a thoroughly learned Brāhmaṇa. -कूर्चम् a kind of penance; अहोरात्रोषितो भूत्वा पौर्णमास्यां विशेषतः । पञ्चगव्यं पिबेत् प्रातर्ब्रह्मकूर्चमिति स्मृतम् ॥. -कृत् one who prays. (-m.) an epithet of Viṣṇu. -कोशः the treasure of the Vedas, the entire collection of the Vedas; क्षात्रो धर्मः श्रित इव तनुं ब्रह्मकोशस्य गुप्त्यै U.6.9. -गायत्री N. of a magical mantra composed after the model of गायत्री mantra. -गिरिः N. of a mountain. -गीता f. The preaching of Brahmā as included in the Anuśāsana parva of the Mahābhārata. -गुप्तः N. of an astronomer born in 598. A. D. -गोलः the universe. -गौरवम् respect for the missile presided over by Brahman; विष्कम्भितुं समर्थो$पि ना$चलद् ब्रह्मगौरवात् Bk.9.76 (मा भून्मोघो ब्राह्मः पाश इति). -ग्रन्थिः 1 N. of a particular joint of the body. -2 N. of the knot which ties together the 3 threads of the यज्ञोपवीत. -ग्रहः, -पिशाचः, -पुरुषः, -रक्षस् n., -राक्षसः a kind of ghost, the ghost of a Brāhmaṇa, who during his life time indulges in a disdainful spirit and carries away the wives of others and the property of Brāhmaṇas; (परस्य योषितं हृत्वा ब्रह्मस्वमपहृत्य च । अरण्ये निर्जले देशे भवति ब्रह्मराक्षसः ॥ Y.3.212; cf. Ms.12.6 also). -ग्राहिन् a. worthy to receive that which is holy. -घातकः, -घातिन् m. the murderer of a Brāhmaṇa. -घातिनी a woman on the second day of her courses. -घोषः 1 recital of the Veda. -2 the sacred word, the Vedas collectively; U.6.9 (v. l.). -घ्नः the murderer of a Brāhmaṇa. -चक्रम् 1 The circle of the universe; Śvet. Up. -2 N. of a magical circle. -चर्यम् 1 religious studentship, the life of celibacy passed by a Brāhmaṇa boy in studying the Vedas, the first stage or order of his life; अविप्लुतब्रह्मचर्यो गृहस्थाश्रममाचरेत् Ms.3.2;2. 249; Mv.1.24; यदिच्छन्तो ब्रह्मचर्यं चरन्ति तत्ते पदं संग्रहेण ब्रवीम्योमित्येतत् Kaṭh. -2 religious study, self-restraint. -3 celibacy, chastity, abstinence, continence; also ब्रह्म- चर्याश्रम. (-र्यः) a religious student; see ब्रह्मचारिन्. (-र्या) chastity, celibacy. ˚व्रतम् a vow of chastity. ˚स्खलनम् falling off from chastity, incontinence. -चारिकम् the life of a religious student. -चारिन् a. 1 studying the Vedas. -2 practising continence of chastity. (-m.) a religious student, a Brāhmaṇa in the first order of his life, who continues to live with his spiritual guide from the investiture with sacred thread and performs the duties pertaining to his order till he settles in life; ब्रह्मचारी वेदमधीत्य वेदौ वेदान् वा चरेद् ब्रह्मचर्यम् Kaṭhaśrutyopaniṣad 17; Ms.2.41,175;6.87. -2 one who vows to lead the life of a celibate. -3 an epithet of Śiva. -4 of Skanda. -चारिणी 1 an epithet of Durgā. -2 a woman who observes the vow of chastity. -जः an epithet of Kārtikeya. -जन्मन् n. 1 spirtual birth. -2 investiture with the sacred thread; ब्रह्मजन्म हि विप्रस्य प्रेत्य चेह च शाश्वतम् Ms.2.146,17. -जारः the paramour of a Brāhmaṇa's wife; Rāmtā. Up. -जिज्ञासा desire to know Brahman; अयातो ब्रह्मजिज्ञासा Brahmasūtra. -जीविन् a. living by sacred knowledge. (-m.) a mercenary Brāhmaṇa (who converts his sacred knowledge into trade), a Brāhmaṇa who lives by sacred knowledge. -ज्ञानम् knowledge about Brahman; वेदान्तसाङ्ख्यसिद्धान्त- ब्रह्मज्ञानं वदाम्यहम् Garuḍa. P. -ज्ञ, -ज्ञानिन् a. one who knows Brahma. (-ज्ञः) 1 an epithet of Kārtikeya. -2 of Viṣṇu. -ज्ञानम् true or divine knowledge, knowledge of the identity of the universe with Brahma; ब्रह्मज्ञान- प्रभासंध्याकालो गच्छति धीमताम् Paśupata. Up.7. -ज्येष्ठः the elder brother of Brahman; ब्रह्मज्येष्ठमुपासते T. Up.2.5. (-a.) having Brahmā as first or chief. -ज्योतिस् n. 1 the light of Brahma or the Supreme Being. -2 an epithet of Śiva. -तत्त्वम् the true knowledge of the Supreme Spirit. -तन्त्रम् all that is taught in the Veda. -तालः (in music) a kind of measure. -तेजस् n. 1 the glory of Brahman. -2 Brahmanic lustre, the lustre or glory supposed to surround a Brāhmaṇa. -दः a spiritual preceptor; Ms.4.232. -दण्डः 1 the curse of a Brāhmaṇa; एकेन ब्रह्मदण्डेन बहवो नाशिता मम Rām. -2 a tribute paid to a Brāhmaṇa. -3 an epithet of Śiva. -4 N. of a mythical weapon (ब्रह्मास्त्र); स्वरस्य रामो जग्राह ब्रह्मदण्डमिवापरम् Rām.3.3.24. -5 magic, spells, incantation (अभिचार); ब्रह्मदण्डमदृष्टेषु दृष्टेषु चतुरङ्गिणीम् Mb.12. 13.27. -दर्मा Ptychotis Ajowan (Mar. ओवा). -दानम् 1 the imparting of sacred knowledge. -2 sacred knowledge, received as an inheritance or hereditary gift; सर्वेषामेव दानानां ब्रह्मदानं विशिष्यते Ms.4.233. -दायः 1 instruction in the Vedas, the imparting of sacred knowledge. -2 sacred knowledge received as an inheritance; तं प्रतीतं स्वधर्मेण ब्रह्मदायहरं पितुः Ms.3.3. -3 the earthly possession of a Brāhmaṇa. -दायादः 1 one who receives the Vedas as his hereditary gift, a Brāhmaṇa. -2 the son of a Brāhmaṇa. -दारुः the mulberry tree. -दिनम् a day of Brahman. -दूषक a. falsifying the vedic texts; Hch. -देय a. married according to the Brāhma form of marriage; ब्रह्मदेयात्मसंतानो ज्येष्ठसामग एव च Ms.3.185. (-यः) the Brāhma form of marriage. (-यम्) 1 land granted to Brahmaṇas; श्रोत्रियेभ्यो ब्रह्मदेयान्यदण्डकराण्यभिरूपदायकानि प्रयच्छेत् Kau. A.2.1.19. -2 instruction in the sacred knowledge. -दैत्यः a Brāhmaṇa changed into a demon; cf. ब्रह्मग्रह. -द्वारम् entrance into Brahmā; ब्रह्मद्वारमिदमित्येवैतदाह यस्त- पसाहतपाप्मा Maitra. Up.4.4. -द्विष्, -द्वेषिन् a. 1 hating Brāhmaṇas; Ms.3.154 (Kull.). -2 hostile to religious acts or devotion, impious, godless. -द्वेषः hatred of Brāhmaṇas. -धर a. possessing sacred knowledge. -नदी an epithet of the river Sarasvatī. -नाभः an epithet of Viṣṇu. -निर्वाणम् absorption into the Supreme Spirit; स्थित्वास्यामन्तकाले$पि ब्रह्मनिर्वाणमृच्छति Bg.2.72. -2 = ब्रह्मानन्द q. v.; तं ब्रह्मनिर्वाणसमाधिमाश्रितम् Bhāg.4.6.39. -निष्ठ a. absorbed in or intent on the contemplation of the Supreme Spirit; ब्रह्मनिष्ठस्तथा योगी पृथग्भावं न विन्दति Aman. Up.1.31. (-ष्ठः) the mulberry tree. -नीडम् the resting-place of Brahman. -पदम् 1 the rank or position of a Brāhmaṇa. -2 the place of the Supreme Spirit. -पवित्रः the Kuśa grass. -परिषद् f. an assembly of Brāhmṇas. -पादपः, -पत्रः the Palāśa tree. -पारः the final object of all sacred knowledge. -पारायणम् a complete study of the Vedas, the entire Veda; याज्ञवल्क्यो मुनिर्यस्मै ब्रह्मपारायणं जगौ U.4.9; Mv.1.14. -पाशः N. of a missile presided over by Brahman; अबध्नादपरिस्कन्दं ब्रह्मपाशेन विस्फुरन् Bk.9.75. -पितृ m. an epithet of Viṣṇu. -पुत्रः 1 a son of Brahman. -2 N. of a (male) river which rises in the eastern extremity of the Himālaya and falls with the Ganges into the Bay of Bengal. (-त्रा) 1 a kind of vegetable poison. -2 See ब्रह्मपुत्रः (2). (-त्री) an epithet of the river Sarasvatī. -पुरम् the heart; दिव्ये ब्रह्मपुरे ह्येष व्योम्न्यात्मा प्रतिष्ठितः Muṇḍ.2.2.7. -2 the body; Ch. Up. -पुरम्, -पुरी 1 the city of Brahman (in heaven). -2 N. of Benares. -पुराणम् N. of one of the eighteen Purāṇas. -पुरुषः a minister of Brahman (the five vital airs). -प्रलयः the universal destruction at the end of one hundred years of Brahman in which even the Supreme Being is supposed to be swallowed up. -प्राप्तिः f. absorption into the Supreme spirit. -बलम् the Brahmanical power. -बन्धुः 1 a contemptuous term for a Brāhmaṇa, an unworthy Brāhmaṇa (cf. Mar. भटुर्गा); वस ब्रह्मचर्यं न वै सोम्यास्मत्कुलीनो$ननूज्य ब्रह्मबन्धुरिव भवतीति Ch. Up.6.1.1; ब्रह्मबन्धुरिति स्माहम् Bhāg.1.81.16; M.4; V.2. -2 one who is a Brāhmaṇa only by caste, a nominal Brāhmaṇa. -बिन्दुः a drop of saliva sputtered while reciting the Veda. -बीजम् 1 the mystic syllable om; मनो यच्छेज्जितश्वासो ब्रह्मबीजमविस्मरन् Bhāg.2.1.17. -2 the mulberry tree. -ब्रुवः, -ब्रुवाणः one who pretends to be a Brāhmaṇa. -भवनम् the abode of Brahman. -भागः 1 the mulberry tree. -2 the share of the chief priest; अथास्मै ब्रह्मभागं पर्याहरन्ति Śat. Br. -भावः absorption into the Supreme Spirit -भावनम् imparting religious knowledge; छेत्ता ते हृदयग्रन्थिमौदर्यो ब्रह्मभावनः Bhāg.3.24.4. -भिद् a. dividing the one Brahma into many. -भुवनम् the world of Brahman; आ ब्रह्म- भुवनाल्लोकाः पुनरावर्तिनो$र्जुन Bg.8.16. -भूत a. become one with Brahma, absorbed into the Supreme Spirit; आयुष्मन्तः सर्व एव ब्रह्मभूता हि मे मताः Mb.1.1.14. -भूतिः f. twilight. -भूमिजा a kind of pepper. -भूयम् 1 identity with Brahma, absorption or dissolution into Brahma, final emancipation; स ब्रह्मभूयं गतिमागजाम R.18.28; ब्रह्मभूयाय कल्पते Bg.14.26; Ms.1.98. -2 Brahmanahood, the state or rank of a Brāhmaṇa. धृष्टाद्धार्ष्टमभूत् क्षत्र ब्रह्मभूयं गतं क्षितौ Bhāg.9.2.17. -भूयस n. absorption into Brahma. -मङ्गलदेवता an epithet of Lakshmī. -महः a festival in honour of Brāhmaṇas. -मित्र a. having Brāhmaṇas for friends. -मीमांसा the Vedānta philosophy which inquires into the nature of Brahma or Supreme Spirit. -मुहूर्तः a particular hour of the day. -मूर्ति a. having the form of Brahman. -मूर्धभृत् m. an epithet of Śiva. -मेखलः the Munja plant. -यज्ञः one of the five daily Yajñas or sacrifices (to be performed by a householder), teaching and reciting the Vedas; अध्यापनं ब्रह्मयज्ञः Ms.3.7 (अध्यापनशब्देन अध्य- यनमपि गृह्यते Kull.) -योगः cultivation or acquisition of spiritual knowledge. -योनि a. 1 sprung from Brahman; गुरुणा ब्रह्मयोनिना R.1.64. (-निः) f. 1 original source in Brahman. -2 the author of the Vedas or of Brahman; किं पुनर्ब्रह्मयोनेर्यस्तव चेतसि वर्तते Ku.6.18. ˚स्थ a. intent on the means of attaining sacred knowledge; ब्राह्मणा ब्रह्मयोनिस्था ये स्वकर्मण्यवस्थिताः Ms.1.74. -रत्नम् a valuable present made to a Brāhmaṇa. -रन्ध्रम् an aperture in the crown of the head through which the soul is said to escape on its leaving the body; आरोप्य ब्रह्मरन्ध्रेण ब्रह्म नीत्वोत्सृजेत्तनुम् Bhāg.11.15.24. -राक्षसः See ब्रह्मग्रह; छिद्रं हि मृगयन्ते स्म विद्वांसो ब्रह्मराक्षसाः Rām. 1.8.17. -रवः muttering of prayers. -रसः Brahma's savour. ˚आसवः Brahma's nectar. -रातः an epithet of Śuka; Bhāg.1.9.8. -रात्रः early dawn. -रात्रिः an epithet of Yājñavalkya, (wrong for ब्रह्मरातिः) -राशिः 1 the whole mass or circle of sacred knowledge. -2 an epithet of Paraśurāma. -3 a particular constellation. -रीतिः f. a kind of brass. -रे(ले)खा -लिखितम्, -लेखः lines written by the creator on the forehead of a man which indicate his destiny, the predestined lot of any man. -लोकः the world of Brahman. -लौकिक a. inhabiting the ब्रह्मलोक. -वक्तृ m. an expounder of the Vedas. -वद्यम् knowledge of Brahma. -वधः, -वध्या, -हत्या the murder of a Brāhmaṇa. -वर्चस् n., -वर्चसम् 1 divine glory or splendour, spiritual pre-eminence or holiness resulting from sacred knowledge; स य एवमेतद्रथन्तरमग्नौ प्रोतं वेद ब्रह्मवर्चस्यन्नादो भवति Ch. Up.2.12.2; (तस्य) हेतुस्त्वद्ब्रह्मवर्चसम् R.1.63; Ms.2.37;4.94. -2 the inherent sanctity or power of a Brāhmaṇa; Ś.6. -वर्चसिन्, -वर्चस्विन् a. holy or sanctified by spiritual pre-eminence, holy; अपृथग्धीरुपा- सीत ब्रह्मवर्चस्व्यकल्मषः Bhāg.11.17.32. (-m.) an eminent or holy Brāhmaṇa; ब्रह्मवर्चस्विनः पुत्रा जायन्ते शिष्टसंमताः Ms. 3.39. -वर्तः see ब्रह्मावर्त. -वर्धनम् copper. -वाच् f. the sacred text. -वादः a discourse on the sacred texts; ब्रह्मवादः सुसंवृत्तः श्रुतयो यत्र शेरते Bhāg.1.87.1. -वादिन् m. 1 one who teaches or expounds the Vedas; U.1; Māl.1. -2 a follower of the Vedānta philosophy; तस्याभिषेक आरब्धो ब्राह्मणैर्ब्रह्मवादिभिः Bhāg.4.15.11. (-नी) an epithet of Gāyatrī; आयाहि वरदे देवि त्र्यक्षरे ब्रह्मवादिनि Gāyatryāvāhanamantra. -वासः the abode of Brāhmaṇas. -विद्, -विद a. 1 knowing the Supreme Spirit; ब्रह्मविद् ब्रह्मैव भवति. (-m.) a sage, theologian, philosopher. -विद्या, -वित्त्वम् knowledge of the Supreme Spirit. ब्रह्मविद्यापरिज्ञानं ब्रह्मप्राप्तिकरं स्थितम् Śuka. Up.3.1. -विन्दुः see ब्रह्मबिन्दु. -विवर्धनः an epithet of Indra. -विहारः a pious conduct, perfect state; Buddh. -वीणा a particular Vīṇā. -वृक्षः 1 the Palāśa tree. -2 the Udumbara tree. -वृत्तिः f. livelihood of a Brāhmaṇa; ब्रह्मवृत्त्या हि पूर्णत्वं तया पूर्णत्वमभ्यसेत् Tejobindu Up.1.42. -वृन्दम् an assemblage of Brāhmaṇas. -वेदः 1 knowledge of the Vedas. -2 monotheism, knowledge of Brahma. -3 the Veda of the Brāhmaṇas (opp. क्षत्रवेद). -4 N. of the Atharvaveda; ब्रह्मवेदस्याथर्वर्णं शुक्रमत एव मन्त्राः प्रादु- र्बभूवुः Praṇava Up.4. -वेदिन् a. knowing the Vedas; cf. ब्रह्मविद्. -वैवर्तम् N. of one of the eighteen Purāṇas -व्रतम् a vow of chastity. -शल्यः Acacia Arabica (Mar. बाभळ). -शाला 1 the hall of Brahman. -2 a place for reciting the Vedas. -शासनम् 1 a decree addressed to Brāhmaṇas. -2 a command of Brahman. -3 the command of a Brāhmaṇa. -4 instruction about sacred duty. -शिरस्, -शीर्षन् n. N. of a particular missile; अस्त्रं ब्रह्मशिरस्तस्मै ततस्तोषाद्ददौ गुरुः Bm.1.649. -श्री N. of a Sāman. -संसद् f. an assembly of Brāhmaṇas. -संस्थ a. wholly devoted to the sacred knowledge (ब्रह्म); ब्रह्मसंस्थो$मृतत्वमेति Ch. Up.2.23.1. -सती an epithet of the river Sarasvatī. -सत्रम् 1 repeating and teaching the Vedas (= ब्रह्मयज्ञ q. v.); ब्रह्मसत्रेण जीवति Ms.4.9; ब्रह्मसत्रे व्यवस्थितः Mb.12.243.4. -2 meditation of Brahma (ब्रह्मविचार); स्वायंभुव ब्रह्मसत्रं जनलोके$भवत् पुरा Bhāg.1.87.9. -3 absorption into the Supreme Spirit. -सत्रिन् a. offering the sacrifice of prayer. -सदस् n. the residence of Brahman. -सभा the hall or court of Brahman. -संभव a. sprung or coming from Brahman. (-वः) N. of Nārada. -सर्पः a kind of snake. -सवः distillation of Soma. -सायुज्यम् complete identification with the Supreme Spirit; cf. ब्रह्मभूय. -सार्ष्टिता identification or union or equality with Brahma; Ms.4.232. -सावर्णिः N. of the tenth Manu; दशमो ब्रह्मसावर्णिरुपश्लोकसुतो महान् Bhāg.8.13.21. -सुतः 1 N. of Nārada, Marīchi &c. -2 a kind of Ketu. -सुवर्चला f. 1 N. of a medicinal plant (ब्राह्मी ?). -2 an infusion (क्वथितमुदक); पिबेद् ब्रह्मसुवर्चलाम् Ms.11.159. -सूः 1 N. of Aniruddha. -2 N. of the god of love. -सूत्रम् 1 the sacred thread worn by the Brāhmaṇas or the twice-born (द्विज) over the shoulder; Bhāg. 1.39.51. -2 the aphorisms of the Vedānta philosophy by Bādarāyaṇa; ब्रह्मसूत्रपदैश्चैव हेतुमद्भिर्विनिश्चितैः Bg.13.4. -सूत्रिन् a. invested with the sacred thread. -सृज् m. an epithet of Śiva. -स्तम्बः the world, universe; ब्रह्मस्तम्बनिकुञ्जपुञ्जितघनज्याघोषघोरं धनुः Mv.3.48. -स्तेयम् acquiring holy knowledge by unlawful means; स ब्रह्मस्तेयसंयुक्तो नरकं प्रतिपद्यते Ms.2.116. -स्थली a place for learning the Veda (पाठशाला); ...... ब्रह्मस्थलीषु च । सरी- सृपाणि दृश्यन्ते ... Rām.6.1.16. -स्थानः the mulberry tree. -स्वम् the property or possessions of a Brāhmaṇa; परस्य योषितं हृत्वा ब्रह्मस्वमपहृत्य च । अरण्ये निर्जले देशे भवति ब्रह्मराक्षसः ॥ Y.3.212. ˚हारिन् a. stealing a Brāhmaṇa's property. -स्वरूप a. of the nature of the Supreme Spirit. -हत्या, -वधः Brahmanicide, killing a Brāhmaṇa; ब्रह्महत्यां वा एते घ्नन्ति Trisuparṇa. हन् a. murderer of a Brāhmaṇa; ब्रह्महा द्वादश समाः कुटीं कृत्वा वने वसेत् Ms.11.72. -हुतम् one of the five daily Yajñas or sacrifices, which consists in offering the rites of hospitality to guests; cf. Ms.3.74. -हृदयः, -यम् N. of a star (Capella).
bhargas भर्गस् n. Radiance, Iustre; देवस्य भर्गो मनसेदं जजान Bhāg.5.7.14; ऊँ तत् सवितुर्वरेण्यं भर्गो देवस्य धीमहि Gāyatrīmantra, Rv.3.62.1.
saṃjñā संज्ञा 1 Consciousness, अकरुण पुनः संज्ञाव्याधिं विधाय किमीहसे Māl.9.42; रतिखेदसमुत्पन्ना निद्रा संज्ञाविपर्ययः Ku.6.44. संज्ञा लभ्, आपद् or प्रतिपद् 'to regain or recover one's consciousness, come to one's senses'. -2 Knowledge, understanding; नायका मम सैन्यस्य संज्ञार्थं तान् व्रवीमि ते Bg.1.7; Mb.12.153.63. -3 Intellect, mind; लोकतन्त्रं हि संज्ञाश्च सर्वमन्ने प्रतिष्ठितम् Mb.13.63.5. -4 A hint, sign, token, gesture; मुखापिंतैकाङ्गुलिसंज्ञयैव मा चापलायेति गणान् व्यनैषीत् Ku.3.41; उपलभ्य ततश्च धर्मसंज्ञाम् Bu. Ch.5.21; Bhāg. 6.7.17. -5 A name, designation, an appellation; oft. at the end of comp. in this sense; द्वन्द्वैर्विमुक्ताः सुखदुःखसंज्ञैः Bg.15.5. -6 (In gram.) Any name or noun having a special meaning, a proper name. -7 The technical name for an affix. -8 The Gāyatrī Mantra; see गायत्री. -9 A track, footstep. -1 Direction. -11 A technical term. -12 N. of the daughter of Viśvakarman and wife of the sun, and mother of Yama, Yamī, and the two Aśvins. [A legend relates that संज्ञा on one occasion wished to go to her father's house and asked her husband's permission, which was not granted. Resolved to carry out her purpose, she created, by means of her superhuman power, a woman exactly like herself --who was, as it were, her own shadow (and was therefore called Chhāyā), --and putting her in her own place, went away without the knowledge of the sun. Chhāya bore to the sun three children (see छाया), and lived quite happily with him, so that when Saṁjñā returned, he would not admit her. Thus repudiated and disappointed, she assumed the form of a mare and roamed over the earth. The sun, however, in course of time, came to know the real state of things, and discovered that his wife had assumed the form of a mare. He accordingly assumed the form of a horse, and was united with his wife, who bore to him, two sons--the Aśvinīkumāras or Aśvins q. v.] -Comp. -अधिकारः a leading rule which gives a particular name to the rules falling under it, and which exercises influence over them. -विपर्ययः loss of consciousness; रतिखेदसमुत्पन्ना निद्रा संज्ञाविपर्ययः Ku.6.44. -विषयः an epithet, an attribute. -सुतः an epithet of Saturn. -सूत्रम् any Sūtra which teaches the meaning of a technical term.
       Bloomfield Vedic
32 results
atrīṇāṃ śṛṇutaṃ havam RV.8.38.8b.
atrīṇāṃ stomam adrivo mahas kṛdhi RV.8.36.6a.
gāyatrī lomabhiḥ pra viśāmi # KS.38.14; Apś.16.19.1.
gāyatrī chanda indriyam # VS.21.12c; MS.3.11.11c: 157.16; KS.38.10c; TB. Cf. gāyatrīṃ etc.
gāyatrī chandaḥ # VS.14.10,18; TS.;; 5.1; 7.1; MS.2.7.20: 104.16; 2.8.2: 108.1; 2.8.3: 108.13; 2.13.14: 163.10; KS.17.2; 39.4,7; śB.; 3.3.6; Tā.10.35; Apś.16.28.1,4.
gāyatrī chandasāṃ viśvarūpā # TS.; MS.3.16.4b: 187.16; KS.22.14b; Aś.4.12.2b. See gāyatreṇa chandasā viśvarūpam.
gāyatrī chandasām adhyakṣā # AVP.15.8.10.
gāyatrī (MG. gāyatri) chandasāṃ mātā (MG. mātaḥ) # TA.10.26.1c; Tā.10.34c; MahānU.15.1c; MG.1.2.2c.
gāyatrī chandobhiḥ # TS.; KSA.4.1.
gāyatrī chanda indriyam # VS.28.24d; TB. Cf. gāyatrī etc.
gāyatrī chandaḥ prapadye (KA. praviśāmi) # MS.4.9.2: 122.12; KA.1.64; 2.64. P: gāyatrīṃ chandaḥ Mś.4.1.6; --4.2.8; --4.4.6; --4.5.2. See gāyatrīṃ pra-.
gāyatrī chandāṃsy anu saṃrabhantām # KS.4.13c; Apś.13.22.1c. See gāyatraṃ chando anu saṃ-.
gāyatrī trivṛtaṃ vasānā # JB.3.312a.
gāyatrī triṣṭup chandāṃsi # KS.40.11c; TA.6.5.3c; Apś.17.21.8c. See triṣṭub gāyatrī.
gāyatrī triṣṭub jagatī # VS.23.33a; TS.; MS.3.12.21a: 167.3; KSA.10.5a; TB. P: gāyatrī triṣṭup Kś.20.7.1; Apś.20.18.7; Mś.
gāyatrī triṣṭub jagatī vaṣaṭ svāhā namaḥ # TS.; KSA.3.2.
gāyatrī triṣṭub jagatī virāṭ # KS.39.10c. See gāyatrīṃ triṣṭubhaṃ.
gāyatrī triṣṭubhe # VSK.2.3.2; TB.; Kś.2.1.19; Mś.; Apś.3.18.4. Cf. gāyatry uṣṇihe, and paṅktis triṣṭubhe.
gāyatrī tvāvatu (TSṃS. tvā chandasām avatu; KS. tvā chandasāvatu) # VS.10.10; TS.; MS.2.6.10: 69.13; KS.15.7; śB.
gāyatrī tarpayāmi # BDh.
gāyatrī te 'nu bravīmi # śG.2.7.10.
gāyatrī triṣṭubhaṃ jagatīm anuṣṭubham (MS. -tīṃ virājam) # AVś.8.9.14c; TS.; MS.2.13.10c: 160.8. See gāyatrī triṣṭub jagatī virāṭ.
gāyatrī parṇavalkena # TB.
gāyatrīm āvāhayāmi # TA.10.26.1; Tā.10.35; MahānU.15.1.
gāyatrī prapadye # Aś.1.4.9. See gāyatrīṃ chandaḥ pra-.
gāyatrī bho anu brūhi # śG.2.7.10.
gāyatrīyāmnī kavibhir juṣāṇā # Apś.4.7.2b.
gāyatrī vasūnām (GB.Vait. vasūnāṃ patnī) # MS.1.9.2: 132.5; KS.9.10; GB.2.2.9; Vait.15.3. See vasūnāṃ gāyatrī.
gāyatrī vāsantī # VS.13.54; TS.; MS.2.7.19: 103.15; KS.16.19; śB.
gāyatrī havyavāḍ asi # AVP.5.14.3a.
patatrī te balāya kam # AVP.7.5.7a.
patatrī pakṣī balavān # AVP.7.5.6a.
     Wordnet Search "atrī" has 24 results.


gṛhasthaḥ, jyeṣṭhāśramī, gṛhamedhī, snātakaḥ, gṛhī, gṛhapatiḥ, satrī, gṛhayāyyaḥ, gṛhādhipaḥ, kuṭumbī, gṛhāyanikaḥ   

yaḥ gṛheṣu dāreṣu abhiramate।

saḥ gṛhasthaḥ sukhī bhavati yaḥ kuṭumbena saha jīvati।


tārākīrṇa, tārākin, tārākita, tārāmaya, nakṣatramaya, nakṣatrākīrṇa, tārākīrṇa, nakṣatrīya, nakṣatramaya, nakṣatrākīrṇa, nakṣatravat, nakṣatravyāpta, bahunakṣatravyāpta, bahunakṣatra, pracuratāra   

yad nakṣatraiḥ vyāptam।

cintane lagnaḥ śyāmaḥ tārākīrṇam ākāśaṃ paśyati।


bāṇa, śaraḥ, vājī, iṣuḥ, śāyakaḥ, kāṇḍaḥ, śalya, vipāḍhaḥ, viśikhaḥ, pṛṣatkaḥ, patrī, bhallaḥ, nārācaḥ, prakṣveḍanaḥ, khagaḥ, āśugaḥ, mārgaṇaḥ, kalambaḥ, ropaḥ, ajimbhagaḥ, citrapucchaḥ, śāyakaḥ, vīrataraḥ, tūṇakṣeḍaḥ, kāṇḍaḥ, viparṣakaḥ, śaruḥ, patravāhaḥ, asrakaṇṭakaḥ   

asraviśeṣaḥ, saḥ sūciyuktaḥ daṇḍaḥ yaḥ cāpena niḥkṣipyate।

bāṇasya āghātena khagaḥ āhataḥ।


khagaḥ, vihagaḥ, pakṣī, pakṣiṇī, vihaṅgaḥ, vihaṅgamaḥ, patagaḥ, patrī, patatrī, vihāyāḥ, garutmān, nīḍajaḥ, nīḍodbhavaḥ, dvijaḥ, aṇḍajaḥ, nagaukāḥ, pakṣavāhanaḥ, śakuniḥ, śakunaḥ, vikiraḥ, viṣkiraḥ, vājī, patan, śakuntaḥ, nabhasaṅgamaḥ, patrarathaḥ, viḥ, pitsan   

yasya pakṣau cañcuḥ vidyate tathā ca yaḥ aṇḍakoṣāt jāyate।

taḍāge naike citrāḥ khagāḥ santi।


aśvagandhā, prasūkā, palāśaparṇī, vātaghnī, vṛṣā, avarohakaḥ, varāhapatrī, raktagandhā, hayagandhā, varāhī, varāhakarṇī, varadā   

catvāri padāni yāvat unnataḥ ekaḥ vṛkṣaḥ yasya mūlāni bheṣajarūpeṇa upayujyante।

aśvagandhāyāḥ puṣpāṇi laghuni kānicana dīrghāṇi tathā ca pītaharitavarṇīyāni santi।


lekhyapatram, patram, patrī, patrakam, lekhyam   

saḥ lekhaḥ yaḥ śāsanādibhiḥ sambaddhāṃ sūcanām ādiśati।

samyak lekhyapatraiḥ mṛgāṅkena paitṛkasampattyāṃ svasya adhikāraḥ pramāṇīkṛtaḥ।


karttarī, karttanī, katrī, chedanī, khaṇḍadhārā, śarārīmukhī   

astraviśeṣaḥ,patrīkṛtasvarṇādeḥ kartanāstram।

kartaryā vastram chinatti vastrakāraḥ।


tālaḥ, tāladrumaḥ, patrī, dīrghaskandhaḥ, dhvajadrumaḥ, vṛkṣarājaḥ, madhurasaḥ, madāḍhyaḥ, dīrghapādapaḥ, cirāyuḥ, tarurājaḥ, dīrghapatraḥ, gucchapatraḥ, āsavadruḥ, lekhyapatraḥ, mahonnataḥ   

sthāṇuvat śākhāvihīnaḥ dīrghaparṇayuktaḥ vṛkṣaḥ।

saḥ tālāt tālajataruṇatoyam udgṛhṇāti।


tulasī, subhagā, tīvrā, pāvanī, viṣṇuvallabhā, surejyā, surasā, kāyasthā, suradundubhiḥ, surabhiḥ, bahupatrī, mañjarī, haripriyā, apetarākṣasī, śyāmā, gaurī, tridaśamañjarī, bhūtaghnī, bhūtapatrī, vaiṣṇavī, puṇyā, mādhavī, amṛtā, patrapuṣpā, vṛndā, maruvakaḥ, samīraṇaḥ, prasthapuṣpaḥ, phaṇijhakaḥ, parṇāsaḥ, jambhīraḥ, kaṭhiñjaraḥ, kuṭherakaḥ, arjjakaḥ, kulasaurabham, lakṣmī   

vṛkṣaviśeṣaḥ yaḥ pavitraḥ asti tathā ca yasya parṇāni gandhayuktāni santi।

tulasyāḥ parṇāni oṣadhirūpeṇa upayujyante।


ci, vici, saṃci, sañci, ucci, samucci, upaci, apaci, avaci, samānī, saṃgrah, saṅgrah, samāhṛ, samādā, saṃbhṛ, sambhṛ, samākṣip, saṃnidhā, samupādā, piṇḍīkṛ, rāśīkṛ, ekatrīkṛ, parigrah, upasaṃhṛ, praci, samākṛ, samāvah, abhisamas, samūh, samīj, nici   

vikīrṇasya vastunaḥ ekatra sthāpanānukūlaḥ vyāpāraḥ।

kṛṣakaḥ vikīrṇān dhānyakaṇān cinoti।


vṛścikālī, vṛścipatrī, viṣaghnī, nāgadantikā, sarpadaṃśaṣṭrā, amarā, kālī, uṣṭradhūsarapucchikā, viṣāṇī, netrarogahā, uṣṭrikā, aliparṇī, dakṣiṇāvartakī, kālikā, āgamāvartā, devalāṅgūlikā, karabhī, bhūrīdugdhā, karkaśā, svarṇadā, yugmaphalā, kṣīraviṣāṇikā, bhāsurapuṣpā   

kṣupaviśeṣaḥ, yasya tīkṣṇapatrāṇāṃ daṃśaḥ vṛścikavat dāhakaḥ asti (āyurvede asya hṛdraktaśuddhikārīkatvaṃ raktapittavibandhārocakāpahatvam ityādi guṇāḥ proktāḥ);

atra vṛścikālī samudbhūtā/

vṛścikālī viṣaghnī tu kāsamārutanāśinī [rājavallabhaḥ]



ekaḥ vaidikaḥ mantraḥ yaḥ pavitraḥ asti।

mama mātā pratidine gāyatrīmantraṃ japati।


khadiraḥ, gāyatrī, bālatanayaḥ, dantadhāvanaḥ, tiktasāraḥ, kaṇṭakīdrumaḥ, bālapatraḥ, khadyapatrī, kṣitikṣamaḥ, suśalyaḥ, vakrakaṇṭaḥ, yajñāṅgaḥ, jihvāśalyaḥ, kaṇṭī, sāradrumaḥ, kuṣṭhāriḥ, bahusāraḥ, medhyaḥ, bālaputraḥ, raktasāraḥ, karkaṭī, jihvaśalyaḥ, kuṣṭhahṛt, bālapatrakam, yūpadrumaḥ, kṣamā   

varvūrajātīyaḥ vṛkṣaḥ।

khadirāt arkaḥ niṣkāsayanti।


khadiraḥ, śvetasāraḥ, khadyapatrī   

khadirakāṣṭhāt prāptaḥ dravapadārthaḥ।

janaḥ tāmbūlena saha khadiram atti।


damanakaḥ, damanaḥ, dāntaḥ, gandhotkaṭā, muniḥ, jaṭilā, daṇḍī, pāṇḍurāgaḥ, brahmajaṭā, puṇḍarīkaḥ, tāpasapatrī, patrī, pavitrakaḥ, devaśekharaḥ, kulapatraḥ, vinītaḥ, tapasvīpatraḥ, muniputraḥ, tapodhanaḥ, gandhotkaṭaḥ, brabmajaṭī, kulaputrakaḥ   

vṛkṣaviśeṣaḥ, sugandhīpatrayuktavṛkṣaḥ āyurvede asya guṇāḥ kuṣṭhadoṣadvandvatridoṣaviṣavisphoṭavikāraharatvādi proktāḥ;

dviguṇanagaṇamiha vitanu hi damanakamiti gadati śuci hi [cintāmaṇi]


śatāvarī, śatamūlī, bahusutā, abhīruḥ, indīvarī, varī, ṛṣyaproktā, bhīrupatrī, nārāyaṇī, aheruḥ, raṅgiṇī, śaṭī, dvīpiśatruḥ, ṛṣyagatā, śatapadī, pīvarī, dhīvarī, vṛṣyā, divyā, dīpikā, darakaṇṭhikā, sūkṣmapatrā, supatrā, bahumūlā, śatāhvayā, khāṭurasā, śatāhvā, laghuparṇikā, ātmaguptā, jaṭā, mūlā, śatavīryā, mahauṣadhī, madhurā, śatamūlā, keśikā, śatapatrikā, viśvasthā, vaiṇavī, pārṣṇī, vāsudevapriyaṅkarī, durmanyā, tailavallī, ṛṣyaproktā   

kṣupakavat vallīviśeṣaḥ।

śatāvaryāḥ mūlaṃ bījaṃ ca auṣadhanirmāṇāya upayujyate।


vāsakaḥ, vaidyamātā, siṃhī, vāśikā, vṛṣaḥ, aṭarūṣaḥ, siṃhāsyaḥ, vāsikā, vājidantakaḥ, vāśā, vṛśaḥ, aṭaruṣaḥ, vāśakaḥ, vāsā, vāsaḥ, vājī, vaidyasiṃhī, mātṛsiṃhau, vāsakā, siṃhaparṇī, siṃhikā, bhiṣaṅmātā, vasādanī, siṃhamukhī, kaṇṭhīravī, śitakarṇī, vājidantī, nāsā, pañcamukhī, siṃhapatrī, mṛgendrāṇī   

auṣadhīyakṣupaḥ yaḥ catuṣpādam ārabhya aṣṭapādaparyantaṃ vistṛtaḥ bhavati evaṃ śvetapuṣpāṇi ca bhavanti।

vāsakasya phalaṃ pādonacaturaṅkulaṃ unnataṃ romāvṛtaṃ ca bhavati evaṃ pratyekasmin phale bījacatuṣṭayaṃ ca bhavati।


balvajaḥ, balvajā, dṛḍhapatrī, tṛṇakṣuḥ, tṛṇavalvajā, mauñjīpatrā, dṛḍhatṛṇā, pānīyāśnā, dṛḍhakṣurā   


balvajaḥ bṛhadākārakaḥ bhavati।


jīvantī, jīvanī, jīvā, jīvanīyā, madhusravā, madhuḥ, sravā, payasvinī, jīvyā, jīvadā, jīvadātrī, śākaśreṣṭhā, jīvabhadrā, bhadrā, maṅgalyā, kṣudrajīvā, yaśasyā, śṛṅgāṭī, jīvadṛṣṭā, kāñjikā, śaśaśimbikā, supiṅgalā, madhuśvāsā, jīvavṛṣā, sukhaṅkarī, mṛgarāṭikā, jīvapatrī, jīvapuṣpā, jīvanī   


jīvantī auṣadharūpeṇa upayujyate।


śyenaḥ, patrī, śaśādaḥ, śaśādanaḥ, kapotāriḥ, kravyādaḥ, krūraḥ, vegī, khagāntakaḥ, karagaḥ, lambakarṇaḥ, raṇapriyaḥ, raṇapakṣī, picchavāṇaḥ, sthūlanīlaḥ, bhayaṅkaraḥ, śaśaghātakaḥ, khagāntakaḥ, ghātipakṣī, nīlapicchaḥ, satkāṇḍaḥ, patadbhīruḥ, grāhakaḥ, mārakaḥ   

pakṣiviśeṣaḥ-yaḥ bhāratadeśe sarvatra dṛśyate।

śyenaḥ kākasadṛśaḥ śvetodaraḥ nīlapṛṣṭhavān asti।



caturviṃśatyā varṇaiḥ yuktaṃ vaidikaṃ chandaḥ।

nāgīgāyatryāḥ prathamayoḥ dvayoḥ caraṇe nava varṇāḥ tathā tṛtīye caraṇe ṣaṭ varṇāḥ bhavanti।



bhāratadeśe vartamānaḥ jātiviśeṣaḥ।

khatrījātiḥ pañjābarājye dṛśyate।


gojī, phalguḥ, malapūḥ, jaghanephalā, malayuḥ, phalguphalā, kākoḍumbaraḥ, phalavāṭikā, bahuphalā, kākodumbarikā, kṛṣṇodumbarikā, kharapatrī, rājikā, kṣudrodumbarikā, kuṣṭhaghno, phalguvāṭikā, ajājī, phalgunī, citrabheṣajā, dhmāṅkṣanāmnī   

ekaḥ tīkṣṇaparṇīyaḥ vṛkṣaviśeṣaḥ asya guṇāḥ śītatvam kaṣāyatvam vraṇanāśitvam garbharakṣāhitatvam stanadugdhapradatvañca ।

gojī suśrutena ullikhitā asti



ekaḥ vṛttaḥ ।

nṛsiṃhagāyatryāḥ ullekhaḥ koṣe asti

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