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     Grammar Search "adhyāya" has 2 results.
     
adhyāya: masculine vocative singular stem: adhyāya
adhyāya: neuter vocative singular stem: adhyāya
     Monier-Williams
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18 results for adhyāya
     
Devanagari
BrahmiEXPERIMENTAL
adhyāyam. a lesson, lecture, chapter View this entry on the original dictionary page scan.
adhyāyam. reading View this entry on the original dictionary page scan.
adhyāyam. proper time for reading or for a lesson View this entry on the original dictionary page scan.
adhyāyam. in fine compositi or 'at the end of a compound' a reader (See vedādhyāya-) View this entry on the original dictionary page scan.
adhyāyaśatapāṭham. "Index of One Hundred Chapters", Name of work View this entry on the original dictionary page scan.
abhrānadhyāyam. pause in the study on account of rainy weather View this entry on the original dictionary page scan.
anadhyāyam. idem or 'n. not reading or studying, intermission of study ' View this entry on the original dictionary page scan.
anadhyāyam. a time when there is intermission of study View this entry on the original dictionary page scan.
anadhyāyanon-recitation, silence, View this entry on the original dictionary page scan.
anadhyāyadivasam. a vacation day, holiday. View this entry on the original dictionary page scan.
anvadhyāyamind. according to the chapters (of the veda-), according to the sacred texts View this entry on the original dictionary page scan.
bahvadhyāyamfn. consisting of many chapters gaRa guṇādi-. View this entry on the original dictionary page scan.
nityānadhyāyam. invariable suspension of repetition of the veda-s (as on the day of full moon etc.) View this entry on the original dictionary page scan.
nividadhyāyam. Name of work View this entry on the original dictionary page scan.
purorujrugadhyāyam. Name of work View this entry on the original dictionary page scan.
saṃdhyadhyāyam. an adhyāya- or chapter on saṃdhi- View this entry on the original dictionary page scan.
vādyadhyāyam. Name of a chapter of the saṃgīta-ratnākara-. View this entry on the original dictionary page scan.
vedānadhyāyam. Name of work View this entry on the original dictionary page scan.
     Apte Search  
2 results
     
adhyāya अध्याय a. [इ-घञ् P.III.3.21] (At the end of comp.) A reader, student, one who studies; वेदाध्यायः a student of the Vedas; so मन्त्र˚ -यः 1 Reading, learning, study, especially of the Vedas; प्रशान्ताध्यायसत्कथा (नगरी) Rām. -2 Proper time for reading or for a lesson; ˚ज्ञाः प्रचक्षते Ms.4.12, see अनध्याय also. -3 A lesson, lecture; अधीयते$स्मिन् अध्यायः P.III.3.122; so स्वाध्यायो$ध्येतव्यः. -4 A chapter, a large division of a work, such as of the Rāmāyaṇa, Mahābhārata, Manu-smṛiti, Pāṇini's Sūtras &c. The following are some of the names used by Sanskrit writers to denote chapters or divisions of works :--सर्गो वर्गः परिच्छेदोद्घाताध्यायाङ्क- संग्रहाः । उच्छ्वासः परिवर्तश्च पटलः काण्डमाननम् । स्थानं प्रकरणं चैव पर्वोल्लासाह्निकानि च । स्कन्धांशौ तु पुराणादौ प्रायशः परिकीर्तितौ ॥
anadhyāya अनध्यायः अनध्ययनम् [न. त.] Not studying, intermission of study; the time when there is or ought to be such intermission, a holiday (˚दिवसः); अद्य शिष्टानध्यायः U.4 a holiday (given) in honour of distinguished guests. See Ms.2.15-6;4.13-4;15-8;117-8, 126 &c.
     Macdonell Search  
2 results
     
adhyāya m. reading, study (esp. of sacred books); time suitable for study; chapter.
anadhyāya m. prohibition of study; adjournment of study.
     Dictionary of Sanskrit
     Grammar
     KV Abhyankar
"adhyāya" has 9 results.
     
aṣṭādhyāyīname popularly given to the Sūtrapāṭha of Pāṇini consisting of eight books (adhyāyas) containing in all 3981 Sūtras,as found in the traditional recital, current at the time of the authors of the Kāśika. Out of these 398l Sūtras, seven are found given as Vārtikas in the Mahābhāṣya and two are found in Gaṇapāṭha.The author of the Mahābhāṣya has commented upon only 1228 of these 3981 sūtras. Originally there were a very few differences of readings also, as observed by Patañjali ( see Mbh on I.4.1 ); but the text was fixed by Patañjali which, with a few additions made by the authors of the Kāśika,as observed a reference to some preceding word, not necessarily on the same page., has traditionally come down to the present day. The Pāṇini's Aṣṭādhyāyī. is believed to be one of the six Vedāṅga works which are committed to memory by the reciters of Ṛgveda. The text of the Pāṇini's Aṣṭādhyāyī. is recited without accents. The word अष्टाध्यायी was current in Patañjali's time; confer, compare शिष्टज्ञानार्था अष्टाध्यायी Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on VI. 3.109.
aāṅgaan operation prescribed in the section, called aṅgādhikāra, in the the Pāṇini's Aṣṭādhyāyī. of Pāṇini, made up of five Pādas consisting of the fourth quarter of the 6th adhyāya and all the four quarters of the seventh adhyāya. आङ्गात् पूर्वं विकरणा एषितव्याः M. Bh on I.3.60 Vārttika (on the Sūtra of Pāṇini). 5; confer, compare also वार्णादाङ्गं बलीयो भवति Paribhāṣenduśekhara of Nāgeśa. Pari 55: also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on III.2.3.
ekācpādaname given by Sīradeva's Paribhāṣāvṛttiand other grammarians to the first pāda of the sixth adhyāya cf Pāṇini's Pāṇini's Aṣṭādhyāyī., as it begins with the sūtra एकाचो द्वे प्रथमस्य VI.1.1.
karmaṇipādaname given by Sīradeva's Paribhāṣāvṛttiand other grammarians to the second pāda of the third adhyāya of Pāṇini's Pāṇini's Aṣṭādhyāyī., which begins with the sūtra कर्मण्यण् P. III.2.1 .
kātantraname of an important small treatise on grammar which appears like a systematic abridgment of the Pāṇini's Aṣṭādhyāyī. of Pāṇini. It ignores many unimportant rules of Pāṇini, adjusts many, and altogether omits the Vedic portion and the accent chapter of Pāṇini. It lays down the Sūtras in an order different from that of Pāṇini dividing the work into four adhyāyas dealing with technical terms, saṁdhi rules,declension, syntax compounds noun-affixes ( taddhita affixes ) conjugation, voice and verbal derivatives in an order. The total number of rules is 1412 supplemented by many subordinate rules or Vārttikas. The treatise is believed to have been written by Śarvavarman, called Sarvavarman or Śarva or Sarva, who is said to have lived in the reign of the Sātavāhana kings. The belief that Pāṇini refers to a work of Kalāpin in his rules IV. 3.108 and IV.3.48 and that Patañjali's words कालापम् and माहवार्तिकम् support it, has not much strength. The work was very popular especially among those who wanted to study spoken Sanskrit with ease and attained for several year a very prominent place among text-books on grammar especially in Bihar, Bengal and Gujarat. It has got a large number of glosses and commentary works, many of which are in a manuscript form at present. Its last chapter (Caturtha-Adhyāya) is ascribed to Vararuci. As the arrangement of topics is entirely different from Pāṇini's order, inspite of considerable resemblance of Sūtras and their wording, it is probable that the work was based on Pāṇini but composed on the models of ancient grammarians viz. Indra, Śākaṭāyana and others whose works,although not available now, were available to the author. The grammar Kātantra is also called Kālāpa-vyākaraṇasūtra.. A comparison of the Kātantra Sūtras and the Kālāpa-vyākaraṇasūtra. Sūtras shows that the one is a different version of the other. The Kātantra Grammar is also called Kaumāra as it is said that the original 1nstructions for the grammar were received by the author from Kumāra or Kārttikeya. For details see Vol. VII Patañjala Mahābhāṣya published by the D.E. Society, Poona, page 375.
kārakapādaname given by Śivadeva and other grammarians to the fourth pāda of the first adhyāya of Pāṇini's Pāṇini's Aṣṭādhyāyī. which begins with the Sūtra कारके I. 4. 1 and which deals with the Kārakas or auxiliaries of action.
kuṭādipādaname given by Sīradeva's Paribhāṣāvṛttiand later grammarians to the second pāda of the first adhyāya of Pāṇini's Pāṇini's Aṣṭādhyāyī., as the pāda begins with the Sūtra गाङ्कुटादिभ्यो ञ्णिन्डित् P.I.2.1.
padaa word; a unit forming a part of a sentence; a unit made up of a letter or of letters, possessed of sense; confer, compare अक्षरसमुदायः पदम् । अक्षरं वा । V.Pr. VIII. 46, 47. The word originally was applied to the individual words which constituted the Vedic Samhitā; confer, compare पदप्रकृतिः संहिता Nir.I.17. Accordingly, it is defined in the Vājasaneyi Prātiśākhya as ' अर्थः पदम् ' (Vājasaneyi Prātiśākhya.III. 2) as contrasted with ' वर्णानामेकप्राणयोगः संहिता ' (V.Pr.I.158). The definition ' अर्थः पदम् ' is attributed to the ancient grammarian 'Indra', who is believed to have been the first Grammarian of India. Pāņini has defined the term पद as ' सुप्तिङन्तं पदम् ' P.I.4.14. His definition is applicable to complete noun-forms and verb-forms and also to prefixes and indeclinables where a case-affix is placed and elided according to him; confer, compare अव्ययादाप्सुपः P. II. 4. 82. The noun-bases before case affixes and taddhita affix. affixes, mentioned in rules upto the end of the fifth adhyāya, which begin with a consonant excepting य् are also termed पद by Pāņini to include parts of words before the case affixes भ्याम् , भिस्, सु et cetera, and others as also before the taddhita affix. affixes मत्, वत् et cetera, and others which are given as separate padas many times in the pada-pātha of the Vedas; confer, compare स्वादिष्वसर्वनामस्थाने P. I. 4. 17. See for details the word पदपाठ. There are given four kinds of padas or words viz. नाम, अाख्यात, उपसर्ग and निपात in the Nirukta and Prātiśākhya works; confer, compare also पदमर्थे प्रयुज्यते, विभक्त्यन्तं च पदम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 2. 64 Vārttika (on the Sūtra of Pāṇini). 19, वर्णसमुदायः पदम् M.Bh. on I.1.21 Vārttika (on the Sūtra of Pāṇini). 5, पूर्वपरयोरर्थोपलब्धौ पदम् Kātantra vyākaraṇa Sūtra.I.1.20, पदशब्देनार्थ उच्यते Kaiyata on P.I.2.42 Vārttika (on the Sūtra of Pāṇini). 2; confer, compare also पद्यते गम्यते अर्थः अनेनेति पदमित्यन्वर्थसंज्ञा Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. on P.III. 1.92. The verb endings or affixs ति, तस् and others are also called पद. The word पद in this sense is never used alone, but with the word परस्मै or अात्मने preceding it. The term परस्मैपद stands for the nine affixes तिप्, तस्, ...मस्,while the term आत्मनेपद stands for the nine affixes त, आताम् ... महिङ्. confer, compare ल: परमैपदम्, तङानावात्मनेपदम्. It is possible to say that in the terms परस्मैपद and अात्मनेपद also, the term पद could be taken to mean a word, and it is very likely that the words परस्मैपद and अात्मनेपद were originally used in the sense of 'words referring to something meant for another' and 'referring to something meant for self' respectively. Such words, of course, referred to verbal forms, roughly corresponding to the verbs in the active voice and verbs in the passive voice. There are some modern scholars of grammar, especially linguists, who like to translate परस्मैपद as 'active voice' and आत्मनेपद as ' passive voice'. Pāņini appears, however, to have adapted the sense of the terms परस्मैपद and आत्मनेपद and taken them to mean mere affixes just as he has done in the case of the terms कृत् and तद्धित. Presumably in ancient times, words current in use were grouped into four classes by the authors of the Nirukta works, viz. (a) कृत् (words derived from roots)such as कर्ता, कारकः, भवनम् et cetera, and others, (b) तद्धित (words derived from nouns ) such as गार्ग्यः , काषायम् , et cetera, and others, (c) Parasmaipada words viz. verbs such as भवति, पचति, and (d) Ātmanepada words id est, that is verbs like एधते, वर्धते, et cetera, and othersVerbs करोति and कुरुते or हरति and हरते were looked upon as both परस्मैपद words and आत्मनेपद words. The question of simple words, as they are called by the followers of Pāņini, such as नर, तद् , गो, अश्व, and a number of similar underived words, did not occur to the authors of the Nirukta as they believed that every noun was derivable, and hence could be included in the kŗt words.
bhūpādaname popularly given by Śiradeva and other grammarians to the third pāda of the first adhyāya of Pāṇini's Aṣṭādhyāyi as it begins with the Sūtra भूवादयो धातव: P.I.3.1.
     Vedabase Search  
20 results
     
adhyāya chapterCC Madhya 14.8
adhyāya fixingSB 9.19.19
abhyadhyāyat he thoughtSB 5.7.6
sva-adhyāya of superior Vedic studiesSB 11.17.31
veda-adhyāya by study of Vedic knowledgeSB 11.17.50
aṣṭādaśa-adhyāya eighteen chaptersCC Madhya 9.94
brahma-saṃhitā-adhyāya one chapter of the Brahma-saṃhitāCC Madhya 9.237
kṛṣṇa-rāsa-pañca-adhyāya the five chapters in the Tenth Canto of Śrīmad-Bhāgavatam in which Lord Kṛṣṇa's pastimes of the rāsa dance are describedCC Madhya 11.56
sva-adhyāya study of the VedasSB 3.28.4
aṣṭādaśa-adhyāya eighteen chaptersCC Madhya 9.94
avadhyāyatha you hold in contemptSB 10.82.42
brahma-saṃhitā-adhyāya one chapter of the Brahma-saṃhitāCC Madhya 9.237
kṛṣṇa-rāsa-pañca-adhyāya the five chapters in the Tenth Canto of Śrīmad-Bhāgavatam in which Lord Kṛṣṇa's pastimes of the rāsa dance are describedCC Madhya 11.56
kṛṣṇa-rāsa-pañca-adhyāya the five chapters in the Tenth Canto of Śrīmad-Bhāgavatam in which Lord Kṛṣṇa's pastimes of the rāsa dance are describedCC Madhya 11.56
kṛṣṇa-rāsa-pañca-adhyāya the five chapters in the Tenth Canto of Śrīmad-Bhāgavatam in which Lord Kṛṣṇa's pastimes of the rāsa dance are describedCC Madhya 11.56
brahma-saṃhitā-adhyāya one chapter of the Brahma-saṃhitāCC Madhya 9.237
sva-adhyāya study of the VedasSB 3.28.4
sva-adhyāya of superior Vedic studiesSB 11.17.31
upadhyāya his priestsSB 10.71.23
veda-adhyāya by study of Vedic knowledgeSB 11.17.50
     DCS with thanks   
6 results
     
adhyāya noun (masculine) a lesson (Monier-Williams, Sir M. (1988))
a reader (Monier-Williams, Sir M. (1988))
chapter (Monier-Williams, Sir M. (1988))
lecture (Monier-Williams, Sir M. (1988))
proper time for reading or for a lesson (Monier-Williams, Sir M. (1988))
reading (Monier-Williams, Sir M. (1988))

Frequency rank 457/72933
adhyāyaka adjective containing chapters
Frequency rank 31695/72933
adhyāyana noun (neuter) learning study
Frequency rank 31696/72933
adhyāya noun (feminine) [rel.] name of a Śakti of Śiva
Frequency rank 42552/72933
anadhyāya noun (masculine) a time when there is intermission of study (Monier-Williams, Sir M. (1988))
intermission of study (Monier-Williams, Sir M. (1988))

Frequency rank 7057/72933
nityānadhyāya noun (masculine) invariable suspension of repetition of the Vedas (as on the day of full moon etc.) (Monier-Williams, Sir M. (1988))

Frequency rank 55996/72933
     Wordnet Search "adhyāya" has 7 results.
     

adhyāya

adhyāyaḥ, paricchedaḥ, adhyayaḥ, sargaḥ, parvaḥ, vicchedaḥ, skandhaḥ, prakaraṇam, prastāvaḥ, aṅkaḥ, vargaḥ, śākhā, ullāsaḥ, ucchvāsaḥ, āśvāsaḥ, udyataḥ   

ekaviṣayapratipādanadṛṣṭyā granthasthitaprakaraṇasya avayavaḥ।

asmin adhyāye prabhurāmacandrasya janmanaḥ adbhutaṃ varṇanam asti।

adhyāya

adhyāyaḥ, pāṭhaḥ, paricchedaḥ, sargaḥ, vargaḥ, udghātaḥ, aṅkaḥ, saṃgrahaḥ, ucchvāsaḥ, parivartaḥ, paṭalaḥ, parvaḥ, āhnikam, prakaraṇam   

granthasandhiḥ।

upādhyāyena pravacane gītāyāḥ pañcamasya adhyāyasya vivaraṇaṃ kṛtam।

adhyāya

avakāśaḥ, anadhyāya   

viśiṣṭe dine niyamena kṛtaḥ virāmaḥ।

bhāratadeśasya śāsanena bhānuvāsare avakāśaḥ ghoṣitaḥ।

adhyāya

pāṭhaḥ, adhyāya   

sakṛt pāṭhanam pāṭhaḥ;

hariḥ pāṭhasya paṭhanam karoti

adhyāya

kāṇḍaḥ, kāṇḍam, sargaḥ, adhyāyaḥ, ullāsaḥ, parva   

kasyāpi viṣayasya granthasya vā vibhāgaḥ।

rāmāyaṇasya sapta kāṇḍāḥ santi।

adhyāya

anadhyāya   

śāstramanusṛtya pāṭhanāt virāmaḥ।

pratipadāyāṃ anadhyāyaḥ asti।

adhyāya

adhyāyaḥ, parvam, yugam   

kasyāpi vyakteḥ jīvanakālaḥ athavā itihāsasya ko'pi viśiṣṭaḥ kālakhaṇḍaḥ।

mumbai-nagaryāṃ yad bhayāvaham abhūt tena ātaṅkavādibhiḥ ko'pi nūtanaḥ adhyāyaḥ prārabdhaḥ ityeva sūcitam।









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