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Grammar Search "ākhyā" has 1 results. ākhyā : feminine nominative singular stem: ākhyā
Amarakosha Search
7 results
Word Reference Gender Number Synonyms Definition āhvayaḥ 1.6.8 Masculine Singular nāma , ākhyā , āhvā , abhidhānam , nāmadheyam name ākhyā yikāFeminine Singular upalabdhārthā tale haridrā 2.9.41 Feminine Singular pītā , vrarṇinī , niśākhyā , kāñcanī mithyābhiyogaḥ Masculine Singular abhyākhyā nam a groundless demand pratyādiṣṭaḥ 3.1.39 Masculine Singular nirastaḥ , pratyākhyā taḥ , nirākṛtaḥ uktam 3.1.108 Masculine Singular uditam , jalpitam , ākhyā tam , abhihitam , lapitam , bhāṣitam pratyākhyā nam 2.4.32 Neuter Singular nirākṛtiḥ , nirasanam , pratyādeśaḥ
Monier-Williams Search
400 results for ākhyā
ākhyā P. (imperfect tense -akhyat - ) to behold ; (future parasmE-pada -khyāsy/at - ; perf. 3. plural -cakhyuḥ - ) to tell, communicate, inform, declare, announce etc. ; to call (with two accusative ) : Passive voice -khyāyate - , to be named or enumerated ; to be called : Causal P. (2. sg. -khyāpayasi - ) to make known, declare : A1. (Potential -khyāpayeta - ) to cause to tell ākhyā f. (in fine compositi or 'at the end of a compound' f(ā - ). ) appellation, name ākhyā f. (equals -saṃkhyā - ) total amount (see ) ākhyā f. appearance, aspect ākhyā nan. telling, communication etc. ākhyā nan. the communication of a previous event (in a drama) ākhyā nan. a tale, story, legend ākhyā nakan. a short narrative ākhyā nakīf. Name of a metre (being a combination of the indravajrā - and upendravajrā - ). ākhyā navidm. a knower of stories, ākhyā nayaNom. P. (ind.p. nayitvā - ) to communicate ākhyā pakamfn. making known ākhyā panan. causing to tell ākhyā pitamfn. made known ākhyā tamfn. said, told, declared, made known (an - - negative ) etc. ākhyā tamfn. called etc. ākhyā tan. a verb ākhyā tan. (gaRa mayūravyaṃsakā di - q.v ) ākhyā tavyamfn. to be told ākhyā tif. telling, communication, publication of a report ākhyā tif. name, appellation ākhyā tikamf(ī - )n. ( ) verbal commentator or commentary on and on ākhyā tottaramfn. (a name) the second part of which is a verb, ākhyā tṛm. one who tells or communicates ākhyā yanīf. a message, ākhyā yikāf. a short narrative commentator or commentary etc. ākhyā yikāf. (yika - ,metrically shortened in compound ) ākhyā yinmfn. telling, relating abhyākhyā (Inf. -khyātum - equals mithyā bhiyoktum - ) to accuse falsely commentator or commentary on abhyākhyā na n. a false or groundless accusation, calumny abhyākhyā ta mfn. accused falsely, calumniated anākhyā ya ind. without telling, . aṅgasamākhyā yam ind. calling the limbs by name, anṛtākhyā na n. telling a falsehood. anuvyākhyā to explain further anuvyākhyā na n. that portion of a brāhmaṇa - which explains or illustrates difficult sū tra - s, texts or obscure statements occurring in another portion anvākhyā to enumerate anvākhyā na n. an explanation keeping close to the text anvākhyā na n. a minute account or statement anvākhyā yaka mfn. stating exactly or explicitly, anyathākhyā ti f. (in sāṃkhya - philosophy ) the assertion that something is not really what it appears to be according to sensual perception anyathākhyā ti f. Name of a philosophical work. apavyākhyā f. false explanation, , Scholiast or Commentator apratyākhyā na n. non-refutation. apratyākhyā ta mfn. uncontradicted, unrefuted, assented to. apriyākhyā yin m. teller of bad news (a post at court), balimahānarendrākhyā na n. Name of work barbarīkopākhyā na n. Name of chapter of the bhagavadgītālaghuvyākhyā f. Name of work bhagavadgītāvyākhyā f. Name of work bhāgavatapadyatrayīvyākhyā na n. Name of work bhāgavatasaṃkṣepavyākhyā f. Name of work bhagīrathopākhyā na n. Name of chapter xxxv of the vāsiṣṭha -rāmāyaṇa - . bhāradvājaśrāddhakāṇḍavyākhyā f. Name of work bhāratavyākhyā f. Name of work bhārgavopākhyā na n. Name of the 13th chapter of the vāsiṣṭha -rāmāyaṇa - . bhāṣyavyākhyā f. Name of work bhāvalavavyākhyā f. Name of work bhavānandavyākhyā f. Name of work bhīmādyupākhyā na n. Name of chapter of the vāsiṣṭha -rāmāyaṇa - . brahmagītāvyākhyā f. Name of work brahmasaṃhitāvyākhyā f. brahmasaṃhitā brahmasiddhivyākhyā ratna n. Name of a commentator or commentary on it. brahmasūtrānuvyākhyā na n. Name of Comm. on the brahma -sūtra - brahmasūtraṛjuvyākhyā f. Name of work bṛhadāraṇyakavyākhyā f. Name of work bṛhadgītāvyākhyā f. Name of work bṛhajjātakaślokavyākhyā na n. of a metrical commentator or commentary by bhaṭṭotpala - on the former work carakatantravyākhyā f. Name of a commentator or commentary on by hari -candra - . cyavanopākhyā na n. "tale of cyavana - ", Name of and of deśākhyā f. of a rāgiṇī - (also khyikā - ). dharmākhyā na n. explanation of duties, dharmakośavyākhyā f. Name of a dharmapradīpavyākhyā na n. Name of a commentator or commentary dharmasūtravyākhyā f. dharmasūtra dhruvānandamatavyākhyā f. Name of commentator or commentary on dhruvānanda - 's work ḍhuṇḍhirājākhyā na n. Name of dhundhumāropākhyā na n. Name of 3rd chapter of dīdhitivyākhyā f. Name of work dīpikāvyākhyā f. Name of Comms. dīrghatapaākhyā na n. "the story of a long penance", and"going to heaven by long penance", Name of 2 chapters of the divodāsopākhyā na n. "the episode of dhanvantari - "in draviḍopaniṣatsāraratnāvalīvyākhyā f. Name of work relating to draviḍopaniṣad - durvāsasaupākhyā na n. Name of work ekavyākhyā na mfn. having the same explanation gaṇavyākhyā na n. " gaṇa - -explanation", Name of a grammatical treatise. gotrākhyā f. family name, patronymic harināmavyākhyā f. Name of work hariścandrākhyā yikā f. Name of work hariścandropākhyā na n. Name of work hetvābhāsavyākhyā f. Name of work hiraṇyakeśisūtravyākhyā na n. Name of work japākhyā f. equals pā - kalpasūtravyākhyā f. Name of a commentary on the jaina - kalpa -sūtra - . kāraṇākhyā f. (with the pāśupata - s) a Name of the organs of perception and action, of buddhi - , ahaṃkāra - , and manas - . karkaṭākhyā f. gall-nut kāryākhyā f. (with the pāśupata - s) Name of the five elements and the five guṇa - s. kathopākhyā na n. narration, narrative, relation, telling a story. kiraṇāvalīprakāśavyākhyā f. Name of comments on the preceding commentaries. kusumāñjalikārikāvyākhyā f. Name of commentary on the preceding work kusumāñjalivyākhyā f. Name of commentary on the preceding work kūṭakākhyā na n. a tale containing passages of ambiguous meanings. kūṭākhyā na n. equals kūṭakā khy - q.v lalitopākhyā na n. Name of work and of chs. of purāṇa - s. līlāvatīvyākhyā f. Name of work madālasākhyā yikā f. Name of work (or sā kh - ?) mādhyaṃdināraṇyakavyākhyā f. Name of work māghavyākhyā f. Name of Comms. on mahābhāratavyākhyā na n. Name of work mahābhāṣyatripadīvyākhyā na n. Name of commentaries on the mahā -bhāṣya - . mahābhāṣyavyākhyā f. Name of commentaries on the mahā -bhāṣya - . mahāgnicayanavyākhyā f. mahāgnicayana mahākhyā ta mfn. greatly renowned mahāvākyavyākhyā f. Name of work mahilākhyā f. equals priyaṅgu - (see above) mānasollāsavyākhyā f. Name of Comm. manoramāvyākhyā f. Name of work mārgākhyā yin m. "road-teller", a guide mātalyupākhyā na n. Name of work mātaṃgalīlāvyākhyā f. Name of Comm. on it. mitākṣaravyākhyā na n. Name of work connected with the mitākṣarā - mokṣadharmavyākhyā f. Name of work mokṣadharmavyākhyā na n. Name of work mṛgopākhyā na n. equals mṛga -vyādha -kathā naka - . muḍākhyā f. a species of plant mugdhabodhākhyā jvarādirogacikitsā f. Name of a medical work muktāvalivyākhyā f. Name of work muktāvalīvyākhyā f. Name of work muktikopākhyā na n. Name of work murārināṭakavyākhyā f. murārināṭaka murārināṭakavyākhyā pūrṇasarasvatī f. murārināṭaka nāciketopākhyā na n. Name of work nalopākhyā na n. "the story of nala - "in nāmākhyā tika mfn. relating to nouns and verbs , vArttika nāmaliṅgākhyā komudī f. Name of work nandopākhyā na n. Name of work nandyupākhyā na n. Name of work nārāyaṇīyavyākhyā f. (and -bhakti -dīpikā - ) Name of work nāṭakākhyā yikadarśana n. Name of one of the 64 kalā - s navonavavyākhyā (!) f. Name of work nigadavyākhyā ta mfn. explained id est clear by mere mentioning nṛgākhyā na n. Name of work or chapter of work nṛgopākhyā na n. Name of work or chapter of work nūtanaśrutigītāvyākhyā f. Name of work nyāyadīpavyākhyā f. Name of work oḍrākhyā f. the China rose padārthakhaṇḍanaṭippaṇavyākhyā f. Name of work padavyākhyā na n. explanation of words gaRa ṛg -ayanā di - . pādavyākhyā na mfn. (fr. pada -v - ) gaRa rig -ayanā di - . padyatrayīvyākhyā na n. Name of a commentator or commentary on the first 3 verses of (also bhāgavata -trayī -vy - ). pakṣadharavyākhyā f. Name of work pālakākhyā f. Name of the mother of pālakāpya - (below). pañcadaśīvyākhyā f. Name of work pañcākhyā na n. equals ca -tantra - (q.v ) pañcākhyā navarttika n. Name of work pañcapādikādhyāsabhāṣyavyākhyā f. Name of Comm. pañcapādikāvyākhyā f. Name of Comm. pañcaśaravyākhyā f. Name of work pañcastavavyākhyā f. Name of work pañcendropākhyā na n. (?) Name of work pañcīkaraṇānandākhyā f. Name of work pañcopākhyā na n. Name of the pañca -tantra - pañcopākhyā nasaṃgraha m. Name of work pāpākhyā f. (sc. gati - ) Name of one of the 7 divisions of the planetary courses parākhyā (only perfect tense -cakhyau - ), to see afar off pārāśarīvyākhyā f. Name of work pārṣadavyākhyā f. Name of work paryākhyā na n. ( khyā - ) Va1rtt. 7 pativratopākhyā na n. Name of work pauṣyopākhyā na n. pauṣya phakkikāvyākhyā na n. Name of work piṅgalacchandovyākhyā n. Name of Comm. on this work prabalanirṇayavyākhyā f. Name of work prabodhasūktivyākhyā f. Name of work pradyumnopākhyā na n. "the story of pradyumna - ", Name of a tale. prajñāpanapradeśavyākhyā f. Name of work praṇavārthaprakāśikāvyākhyā na n. Name of work praṇavavyākhyā f. Name of work pratyākhyā P. -khyāti - , to proclaim one by one ; to refuse, repudiate, reject etc. ; to deny ; to refute ; to counteract (by remedies) : Desiderative -cikhyāsati - , to wish to refute pratyākhyā na mfn. conquered, overcome (as a passion) pratyākhyā na n. rejection, refusal, denial, disallowance, repulse etc. pratyākhyā na n. counteracting, combating (of feelings etc.) pratyākhyā na n. non-admittance, refutation pratyākhyā na n. Name of a jaina - work pratyākhyā nasaṃgraha m. Name of work pratyākhyā ta mfn. rejected, refused, disallowed, denied ( pratyākhyātatva -tva - n. ) etc. pratyākhyā ta mfn. prohibited, interdicted pratyākhyā ta mfn. set aside, outvied, surpassed pratyākhyā ta mfn. informed, apprised pratyākhyā ta mfn. celebrated, notorious pratyākhyā tatva n. pratyākhyāta pratyākhyā tavya mfn. to be opposed or refuted pratyākhyā tṛ m. a refuser pratyākhyā yam ind. enumerating one by one pratyākhyā yin mfn. rejecting, refuting (a -pr - ) pratyakṣakhaṇḍavyākhyā f. Name of work priyākhyā na n. agreeable news, pleasant tidings priyākhyā nadāna n. a gift in return for pleasant tidings priyākhyā napuraḥsara mfn. preceded by pleasant tidings priyākhyā yin m. a teller announcing good news priyaṅgvākhyā f. panic seed pṛthūpākhyā na n. "episode of pṛthu - ."Name of the 29th and 30th chapter of Part II of pumākhyā f. a name or designation for male beings pūraṇavyākhyā f. Name of commentator or commentary on purāvṛtttākhyā na n. purāvṛttakathā purāvṛtttākhyā nakathana n. purāvṛttakathā puruṣasūktavyākhyā f. Name of work puruṣasūktavyākhyā na n. Name of work rāghavendrastotravyākhyā f. Name of work rahasyākhyā yin mfn. whispering (as it were) a secret rahasyākhyā yin mfn. making secret reports rahasyatrayakārikāvyākhyā f. Name of work rahasyatrayavyākhyā rtha m. Name of work rāmābhyudayavyākhyā na n. Name of work rāmāṣṭakavyākhyā f. Name of work rāmopākhyā na n. "episode of rāma - s", Name of an abridged story of rāma - in (see ) . ratisaṃgrahavyākhyā f. Name of work ratnacūḍopākhyā na n. Name of work ratnacūropākhyā na n. prob. wrong reading for ḍo pā khy - above. rātryākhyā f. Turmeric Curcuma śabdakhaṇḍavyākhyā f. Name of Comm. on it. śabdamaṇivyākhyā f. Name of a Commentary. sadācārasmṛtivyākhyā f. Name of work saddharmatattvākhyā hnika n. Name of work sagaropākhyā na n. "the story of sagara - ", Name of a chapter of the padma -purāṇa - . sāhityasaraṇīvyākhyā f. Name of work śakaṭāropākhyā na n. the episode or fable of the monkey śakaṭāra - saktughaṭākhyā yikā f. the story of the vessel of barley-meal ( ) . śakuntalopākhyā na n. "story of śakuntalā - ", Name of and of śākuntalopākhyā na n. the story of śakuntalā - and duṣyanta - (constituting the episode in ). śakunyupākhyā na n. Name of work samākhyā P. -khyāti - , to reckon up, count up, calculate, enumerate ; to relate fully, report, communicate, tell, declare samākhyā f. name, appellation samākhyā f. explanation, interpretation samākhyā f. report, fame, celebrity samākhyā bhakṣa m. drinking the soma - while mentioning by name (the particular receptacles for holding it) samākhyā khyāna n. naming, mentioning samākhyā khyāna n. report, narrative samākhyā khyāna n. appellation, name samākhyā khyāta mfn. reckoned up, enumerated samākhyā khyāta mfn. completely or fully related samākhyā khyāta mfn. proclaimed or declared to be (iti - ) samākhyā khyāta mfn. acknowledged as (compound ) samākhyā khyāta mfn. named, called samākhyā khyāta mfn. famed, celebrated, notorious samākhyā khyāya mfn. to be addressed or exhorted (varia lectio ) samākhyā khyāyam ind. while mentioning by name (in aṅga -s - ) samānākhyā na mfn. equals sakhi - (see samāna -khy - ) sāmānyaniruktivyākhyā f. Name of work sāmānyaniruktyabhinavavyākhyā f. Name of work sāmasūtravyākhyā f. Name of work śambarāsuravadhopākhyā na n. story of the killing of śambara - (told in ). saṃdhyāmantravyākhyā f. Name of work saṃdhyāmantravyākhyā na n. Name of work saṃjñāpādavyākhyā f. Name of work saṃkṣepaśārīrakavyākhyā na n. saṃkṣepaśārīraka saṃvaravyākhyā f. Name of work śāṇḍilyasūtravyākhyā f. Name of Comm. saptapadārthīvyākhyā f. Name of work saptaśataguptavatīvyākhyā f. Name of work saptaśatavyākhyā f. Name of work śarāṅkuśavyākhyā (?) f. Name of work śārīrakabhāṣyavyākhyā f. Name of Comm. on it. śārīrakamīmāṃsāvyākhyā f. Name of Comm. on it. sarvatobhadracakravyākhyā na n. Name of work ṣaṣṭhyupākhyā nastotra n. Name of a stotra - . śāstravyākhyā f. Name of work śatadūṣaṇīvyākhyā f. Name of work śatakavyākhyā f. Name of Commentaries. śatakoṭivyākhyā f. Name of work śataślokīvyākhyā f. Name of work satattvaratnamālāvyākhyā na n. Name of work ṣaṭkarmavyākhyā nacintāmaṇi m. Name of work saṭṭayavyākhyā f. Name of work satyabhāmābhyudayavyākhyā na n. Name of work satyopākhyā na n. Name of various works. saugandhikāvivaraṇavyākhyā f. Name of a Commentary. sāvitryupākhyā na n. the story of sāvitrī - ( ; see above) . śekharavyākhyā f. Name of a grammatical work (See above) . śeṣāryāvyākhyā na n. Name of work siddhāntabinduvyākhyā f. Name of work siddhāntakalpavallīvyākhyā na n. Name of an astronomy work by yallayācārya - . siddhāntavyākhyā f. Name of work śiromaṇivyākhyā f. Name of work sitākhyā f. white dūrvā - grass śivacatuḥślokīvyākhyā f. Name of work śivagītāvyākhyā f. Name of Comm. śivamahimavyākhyā f. Name of work śivaratnāvalīvyākhyā f. Name of work ślokadvayavyākhyā f. Name of work smṛtisaṃgraharatnavyākhyā na n. Name of work snānasūtrabhāṣyavyākhyā f. Name of Comm. śrautasūtravyākhyā f. Name of work śrautavyākhyā na n. Name of work śrīdharīyavyākhyā f. Name of work śrīśailopākhyā na n. Name of work stotravyākhyā f. Name of work stryākhyā f. "called strī - ", the priyaṅgu - plant subantavyākhyā na n. Name of work śukākhyā f. Bignonia Chelonioides śukapakṣīyavyākhyā f. Name of work śukasaṃdeśavyākhyā f. Name of work śukāṣṭakavyākhyā f. Name of work śulbasūtrabhāṣyavārttikavyākhyā f. Name of work supadmaṣaṭkārakavyākhyā na n. Name of work suparṇākhyā na n. the story of su -parṇa - sūryasiddhāntavyākhyā f. Name of Comm. sūryasiddhāntavyākhyā na n. Name of Comm. sūryasiddhāntavyākhyā vivaraṇa n. Name of Comm. sūtasaṃhitāvyākhyā f. Name of work sūtrabhāṣyavyākhyā f. sūtrabhāṣya suvyākhyā ta mfn. well explained svākhyā śataka n. Name of work svākhyā ta mfn. self-announced ( svākhyātatā -tā - f. ) svākhyā ta mfn. well proclaimed (often applied to dharma - ) svākhyā tatā f. svākhyāta svaravyākhyā f. Name of work syamantakopākhyā na n. Name of work syāmantopākhyā na n. Name of work (prob. wrong reading for syamantako p - ). śyenajidākhyā na n. "hawk-story", Name of an episode in the mahā -bhārata - . tālākhyā f. a kind of perfume tattvākhyā nopamā f. a simile expressing or stating any truth tiktākhyā f. equals kta -tuṇḍī - tripuropākhyā na n. Name of udākhyā udākhyā ya ind.p. having related aloud udākhyā ya enunciating upākhyā A1. (future 1. sg. -khyāsye - ) to give an account about (anything), relate upākhyā f. (fr. ā -khyā - with upa - ), a secondary name, surname, epithet upākhyā na n. account, relation, repetition of an event upākhyā na n. (fr. ā -khyāna - with upa - ), a subordinate tale or story, an episode (see nalo pā - .) upākhyā naka n. idem or 'n. (fr. ā -khyāna - with upa - ), a subordinate tale or story, an episode (see nalo pā - .)' upavyākhyā na n. ( khyā - ), a supplementary explanation vaikuṇṭhastavavyākhyā f. Name of work vaiśvadevādimantravyākhyā f. Name of work vākyavṛttivyākhyā f. Name of work vallabbākhyā na n. Name of work in Prakrit (by gopāla -dāsa - ). vārttikasāravyākhyā f. Name of work vāsanāvāsudevasyetipadyavyākhyā f. Name of work vāsavadatttākhyā yikā f. the story of vāsava -dattā - vāstuvyākhyā na n. Name of work vedāntanāmaratnasahasravyākhyā na n. Name of work vellikākhyā f. Trigonella Corniculata (see under vellaka - ). vetālākhyā yikā f. Name of work vidhirasāyanavyākhyā f. Name of work vidyāvyākhyā namaṇḍapa m. n. a hall where the science are explained, college vikramopākhyā na n. equals vikrama -carita - viparītākhyā nakī f. "inverted ākhyānakī - ", a kind of metre viṣamaślokavyākhyā f. Name of work viṣamavyākhyā f. Name of commentator or commentary viṣṇutīrthīyavyākhyā na n. Name of work vītahavyopākhyā na n. Name of a chapter of the vāsiṣṭha -rāmāyaṇa - . vītamohopākhyā na n. Name of work vṛndāvanākhyā na n. Name of work vṛttadīpavyākhyā na n. Name of work vṛttaratnākaravyākhyā f. Name of Comm. vyākhyā P. -khyāti - , to explain in detail, tell in full, discuss ; to relate, communicate ; to name, call Desiderative -cikhyāsati - , to wish to explain vyākhyā f. explanation, exposition, gloss, comment, Paraphrase vyākhyā gamya n. anything which can only be understood by explanation, a kind of uttarā bhāsa - (q.v ) vyākhyā gamya f. indistinct assertion or declaration (said to proceed from grammatical inaccuracy or faulty construction), any obscure statement or passage vyākhyā kṛt m. the author of a Commentary vyākhyā kusumāvalī f. Name of work vyākhyā mṛta n. Name of work vyākhyā na mf(ī - )n. explaining, expounding commenting vyākhyā na mf(ī - )n. (with genitive case ) reminding of. id est resembling Va1rtt.4 vyākhyā na n. explaining, exposition, interpretation, gloss, comment etc. vyākhyā na n. narration vyākhyā na n. recitation vyākhyā namālā f. Name of work vyākhyā nanda m. Name of a commentator or commentary on the bhaṭṭi -kāvya - vyākhyā naprakriyā f. Name of work vyākhyā naratnāvalī f. Name of work vyākhyā naśālā f. "teaching-hall", a school vyākhyā navivaraṇa n. Name of work vyākhyā naya Nom. P. yati - , to communicate, narrate, report (in Prakrit). vyākhyā nayogya mfn. deserving exposition vyākhyā parimala m. Name of work vyākhyā pradīpa m. Name of work vyākhyā ratnāvalī f. Name of work vyākhyā sāra m. Name of work vyākhyā śloka m. (equals kārikā - ) vyākhyā sthāna n. "place for explanation", lecture-room, school-room vyākhyā sudhā f. Name of work vyākhyā svara m. "tone of exposition", the middle tone (in speech) vyākhyā tana mfn. explained, fully detailed related, told etc. vyākhyā tana mfn. conquered, overcome (?) vyākhyā tavya mfn. to be explained or commented upon vyākhyā tṛ m. an explainer, commentator, expounder etc. ( vyākhyātrī trī - f. ) vyākhyā trī f. vyākhyātṛ vyākhyā yikā f. Name of a commentator or commentary on the vāsavadattā - by vikramarddhi - . vyākhyā yukti f. Name of work vyāsabhāṣyavyākhyā f. Name of a Commentary. vyāsasūtravyākhyā f. Name of work on the above sūtra - . yantrarājavyākhyā na n. Name of work yathākhyā nam (tkā kh - ) ind. according to any narrative or statement, as narrated or stated yogadṛṣṭisamuccayavyākhyā f. Name of work yogākhyā na n. Name of work yogaśatakākhyā na n. Name of work yogaśatakavyākhyā na n. Name of work yogasūtravyākhyā na n. Name of work relating to the yoga -sūtra -
Macdonell Search
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ākhyā f. name: in. by name; period: a. named (--°ree;); -ta, (pp.) n. finite verb; -tavya, fp. to be told or related; -ti, f. tale, report; appellation; -tri, m. teller, relater; teacher; -na, n. narration; story, tale; legend: -ka, n. short tale: î, f. a metre, -pañkama, a. having the Purânas as the fifth; -paka, a. announcing, proclaiming; -pana, n. invitation to relate; -yikâ, f. short tale; -yin, a. relating, report ing (--°ree;). anākhyā ya gd. without tell ing. anākhyā ta pp. undeclared; not indicated. apratyākhyā yin a. not re fusing; -½âkhyeya, fp. not to be refused. upākhyā na n. subordinate tale, episode; -ka, n. short tale. gotrākhyā f. patronymic (gr.); -½anta, 1. m. destruction of families or moun tains; 2. a. having a patronymic suffix; m. patronymic. tattvākhyā nopamā f. simile implied in stating a truth (e. g. &open;thy mouth is not a lotus&close; implies &open;thy mouth is like a lotus&close;); -½apahnava-rûpaka, n. simileimplied in denying the truth (e. g. &open;thy eyes are not eyes but two bees&close; implies &open;thy eyes are like two bees&close;); -½abhiyoga, m. prosecution based on facts; -½artha, m. matter of fact, truth; true sense of (--°ree;): -vid, a. knowing the true sense. dharmākhyā na n. setting forth of duty; -½âkârya, m. teacher of the law; -½atikrama, m. transgression of the law; -½âtma-tâ, f. justice, virtue; -½âtman, a. having a virtuous nature, conscious of duty, just; -½âdesaka, m. instructor in the law (v. l. for dharma-desaka); -½adharma-gña, a. knowing right and wrong; -½adharma parîkshana, n. enquiry as to right and wrong; kind of ordeal; -½adhikarana, n. law court: -½adhishthita-purusha, m. law court official, -sthâna, n. court of justice; -½adhi kâra, m. administration of justice; -½adhi kâranika, m. judge; -½adhikârin, m. id.; -½adhikrita, (pp.) m. id.; -½adhishthâna, n. court of justice; -½adhyaksha, m. chief justice; -½adhvan, m. path of virtue; -½anu kâ&ndot;kshin, a. striving after justice; intent on righteousness; -½anushthâna, n. fulfilment of the law; -½abhisheka-kriyâ, f. prescribed ablution.
Vedic Index of Names and Subjects
5 results
ākhyā na In the Aitareya Brāhmana we hear of the śaunahśepa Akhyāna, ‘the story of Sunahśepa,’ which is told by the Hotr priest at the Rājasūya (‘ royal inauguration ’). The series of stories used at the Aśvamedha (‘horse sacrifice’) during the year while the sacrificial horse is allowed to wander at its will is called the ‘cyclic’ (pari-plavam). The Aitareya Brāhmana mentions also Akhyāna-vids (‘ men versed in tales’), who tell the Sauparna legend, elsewhere known as a Vyākhyāna. Yāska, in the Nirukta, frequently uses the term* sometimes in a pregnant sense as denoting the doctrine of the Aitihāsikas or traditional interpreters of the Rigveda. ākhyā yikā This word occurs apparently but once in the Vedic literature, in the late Taittirīya Áranyaka, where its significance is doubtful. anuvyākhyā na is a species of writing referred to in the Brhadāranyaka Upanisad. Sañkara interprets it as ‘explanation of the Mantras.’ As the term, in the plural, follows Sūtras, this interpretation is reasonable. Sieg, however, equates the word with Anvākhyāna, ‘ supplementary narrative.’ anvākhyā na From the literal translation (‘after-story’) the meaning of ‘ supplementary narrative ’ seems to follow. In two of its three occurrences in the śatapatha Brāhmana this sense is hardly felt, the expression being used to indicate a subsequent portion of the book itself. But in the third passage it is distinguished from the Itihāsa (‘ story ’) proper, and there must mean ‘ supplementary narrative.’ Cf Anuvyākhyāna. vyākhyā na In one passage of the Satapatha Brāhmaṇa clearly denotes a narrative ’ merely—viz., that of the dispute of Kadrū and Suparṇī. In other passages the word means simply ‘commentary.’ In the Brhadāranyaka Upaniṣad, used in the plural, it signifies a species of writing, apparently ‘ commentaries,’ though its exact relation to Anuvyākhyāna must remain obscure. Sieg thinks that the Vyākhyānas were forms of narrative like Anvākhyāna and Anuvyākhyāna.
Dictionary of Sanskrit Grammar KV Abhyankar
"ākhyā" has 27 results. ākhyā designation, conventional name; confer, compare देवदत्तो मुण्ड्यपि जट्यपि त्यामाख्यां न जहाति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.1.1; confer, compare also स्वमज्ञातिघनाख्यायाम् P.I.1.35; confer, compare also वर्णः कारोत्तरो वर्णाख्या Tai. Prāt. I. 16. aākhyā ta verbal form, verb; confer, compare भावप्रधानमाख्यातं सत्त्वप्रधानानि नामानि Nirukta of Yāska. I.1; चत्वारि पदजातानि नामाख्यातोपसर्गनिपाताश्च Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). I.1. Āhnika 1 ; also A.Prāt. XII. 5, अाकार अाख्याते पदादिश्च Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). I.2.37 Vārttika (on the Sūtra of Pāṇini). 2, आख्यातमाख्यातेन क्रियासातत्ये Sid. Kau. on II.1.72, क्रियावाचकमाख्यातं Vājasaneyi Prātiśākhya. V.1; confer, compare भारद्वाजकमाख्यातं भार्गवं नाम भाष्यते । भारद्वाजेन दृष्टत्वादाख्यातं भारद्वाजगोत्रम् V. Prāt. VIII. 52; confer, compare also Athar. Prāt.I.I.12, 18; 1.3.3,6; II.2.5 where ākhyāta means verbal form. The word also meant in ancient days the root also,as differentiated from a verb or a verbal form as is shown by the lines तन्नाम येनाभिदधाति सत्त्वं, तदाख्यातं येन भावं स धातुः R.Pr.XII.5 where 'आख्यात' and 'धातु' are used as synonyms As the root form such as कृ, भृ et cetera, and others as distinct from the verbal form, is never found in actual use, it is immaterial whether the word means root or verb.In the passages quoted a reference to some preceding word, not necessarily on the same page. from the Nirukta and the Mahābhāṣya referring to the four kinds of words, the word ākhyāta could be taken to mean root (धातु) or verb (क्रियापद). The ākhyāta or verb is chiefly concerned with the process of being and bccoming while nouns (नामानि) have sattva or essence, or static element as their meaning. Verbs and nouns are concerned not merely with the activities and things in this world but with every process and entity; confer, compare पूर्वापूरीभूतं भावमाख्यातेनाचष्टे Nir.I.;अस्तिभवतिविद्यतीनामर्थः सत्ता । अनेककालस्थायिनीति कालगतपौर्वापर्येण क्रमवतीति तस्याः क्रियात्वम् । Laghumañjūṣā. When a kṛt (affix). affix is added to a root, the static element predominates and hence a word ending with a kṛt (affix). affix in the sense of bhāva or verbal activity is treated as a noun and regularly declined;confer, compare कृदभिहितो भावे द्रव्यवद् भवति M.Bh. on II.2.19 and III. 1.67, where the words गति, व्रज्या, पाक and others are given as instances. Regarding indeclinable words ending with kṛt (affix). affixes such as कर्तुं, कृत्वा, and others, the modern grammarians hold that in their case the verbal activity is not shadowed by the static element and hence they can be,in a way, looked upon as ākhyātas; confer, compare अव्ययकृतो भावे Vaiyākaraṇabhūṣaṇa. aākhyā taviveka a work dealing with verbs and their activity by KṛṣṇaShāstrī Āraḍe a great Naiyāyika of the 18th century. aākhyā tavyākaraṇa a treatise on verbs discussing verbal forms by VaṅgaSena. kātantravṛttivyākhyā named Aṣṭamaṅgalā on Durgasiṁha's Kātantra-Sūtravṛtti. 's Kātantravṛtti written by Rāmakiśora Cakravartin who is believed to have written a grammatical work शाब्दबोधप्रकाशिका. kātantravyākhyā sāra a work of the type of a summary written by Rāmadāsa Cakravartin of the twelfth century. kārakavyākhyā the same as कारकवादव्याख्या written by जयरामभट्टाचार्य. See कारकविवेक. pārṣadavyākhyā name given to the commentary written by विष्णुमित्र on the Ŗk Prātiśākhya. pratyākhyā na rejection of a rule or a word or words in a rule shown as redundant, their purpose being shown as served otherwise; confer, compare लुपि युक्तवद् व्यक्तिवचने इति पूर्वाचार्याणामेवेदं सूत्रम् । तथा चास्य प्रत्याख्यानं भविष्यति । तदशिष्यं संज्ञाप्रमाणत्वादिति । Kāśikā of Jayāditya and Vāmana. on I.2.51. pratyākhyā napakṣa an alternative which proposes the rejection of something such as a rule or its part; confer, compare यदि प्रत्याख्यान पक्षः इदमपि प्रत्याख्यायते Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on Siva Sutra 4; cf also अदीवयुरिति पदकारस्च प्रत्याख्यानपक्षे उदाहरणमुपपन्नं भवति Vyadi Pari. 42. pratyākhyā navādin one who advocates the rejection of something, an opponent, an objector; cf प्रत्याख्यानवादी अाह-नास्त्यत्र विशेष इति Kaiy. on Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. VI.4.22 Vart. 15. prayuktākhyā tamañjarī a small treatise on verbal forms by सारङ्गकवि. mahābhāṣyavyākhyā name given to each of the explanatory glosses on the Mahabhasya written by grammarians prominent of whom were Purusottamadeva, Narayana Sesa, Visnu, Nilakantha and others whose fragmentary works exist in a manuscript form. महामिश्र name of a grammarian who wrote a commentary on Jinendrabuddhi's Nyasa. The commentary is known by the name Vyakaranaprakasa. महाविभाषा a rule laying down an option for several rules in a topic by being present in every rule: confer, compare महाविभाषया वाक्यमपि. विभाषा (P.II.1.11) and समर्थानां प्रथमाद्वा (P. IV.1.82) are some of the rules of this kindeclinable laghuśabdenduśekharavyākhyā a commentary on the Laghuśabdenduśekhara. There are more than a dozen commentary works on the popular Laghuśabdenduśekhara called by the usual names टीका or व्याख्या the prominent among which are गदा, भैरवी and विजया. A few of them have special names e. g. चिदस्थिमाला, चन्द्रकला, ज्योत्स्त्रा, विषमी et cetera, and others vibhajyānvākhyā na a method of forming a word, or of arriving at the complete form of a word by putting all the constituent elements of the word such as the base, the affix, the augment, the modification, the . accent, et cetera, and others one after another and then arriving at the form instead of completing the formation stage by stage; e. g. in arriving at the form स्नौघ्नि the wording स्नौघ्न + अ +ई is to be considered as it stands and not स्नौघ्न + अ = स्नौघ्न and then स्नौघ्न +ई. The विभज्यान्वाख्यानपक्ष in connection with the formation of a word corresponds to the पदसंस्कारपक्ष in connection with the formation of a sentence. viṣamapadavyākhyā or विषमी (1) a critical commentary on Nāgeśa's Laghuśabdenduśekhara written by Rāghavendrācārya Gajendragadkar of Satara who lived in the first half of the nineteenth century and who has also written a gloss named त्रिपथगा on the Paribhāṣenduśekhara; (2) name of a commentary on Nāgeśa's Paribhāṣenduśekhara by Cidrūpāśraya: (3) name of a commentary on Sīradeva's Paribhāṣāvṛtti. vyākaraṇamahābhāṣyavyākhyā see महाभाष्य a reference to some preceding word, not necessarily on the same page. . vyākhyā na (1) explanation of a rule, or a line, or a verse by analysing the rule and giving examples and counter-examples; confer, compare न केवलानि चर्चापदानि व्याख्यानं वृद्धिः आत् ऎजिति | किं तर्हि । उदाहरणं प्रत्युदाहरणं वाक्याध्याहारः इत्येतत्समुदितं व्याख्यानं भवति | M.Bh. Ahnika l Vart.11 ; (2)authoritative decision given in places of doubt by ancient scholars; confer, compare याख्थानतो विशेषप्रतिपत्ति: न हि संदेहादलक्षणम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Ahnika .1; Par.Sek.Pari.1. śabdkaustubhavyākhyā a commentary on Bhattoji's Sabdakaustubha, named विषमपदव्याख्या a name probably given to a commentary written by Nagesa. śabdenduśekharaṭīkā,śābdenduśekharavyākhyā See लघुशब्देन्दुशेखरटीका and लघुशब्देन्दुशेखरव्याख्या. śiṣṭavyākhyā na explanation (of doubtful things or expressions) given by the learned people. sakṛdākhyā tanirgrāhyā capable of being understood on being mentioned only once just as the notion of genus or generality which is so understood; the phrase सकृदाख्यातनिर्ग्राह्या is cited as a definition of जाति; confer, compare सकृदाख्यातनिर्ग्राह्या गोत्रं च चरणैः सह, M.Bh. on P.IV.1.63. sakṛdākhyā tanirgrāhyā capable of being understood on being mentioned only once just as the notion of genus or generality which is so understood; the phrase सकृदाख्यातनिर्ग्राह्या is cited as a definition of जाति; confer, compare सकृदाख्यातनिर्ग्राह्या गोत्रं च चरणैः सह, M.Bh. on P.IV.1.63. haimadhātuvyākhyā written by a Jain grammarian named पुण्यसुंदर which is similar to the Madhaviya Dhatuvrtti, haimaliṅānuśāsanavyākhyā a commentary named उद्धार also, written by Jayananda on the हैमलिङ्गानुशासन. kātantrapariśiṣṭacandrikā a gloss on the Kātantra-Pariśiṣṭa ascribed to a scholar named Ramadāsa-cakravartin who has written another...work also named Kātantravyākhyāsāra. pārṣada parṣadi bhavaṃ pārṣadam literally the interpretation or theory discussed and settled at the assembly of the learnedition The word is used in the sense of works on Nirukti or derivation of words as also works of the type of the Prātiśākhyās; confer, compare पदप्रकृतीनि सर्वचरणानां पार्षदानि Nirukta of Yāska. I. 17 and the commentary of, दुर्गाचार्यः confer, compare also पार्षदकृतिरेषा तत्रभवतां नैव लोके नान्यस्मिन्वेदे अर्ध एकारः अर्ध ओकारो वास्ति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I. 1. 48: see also pp. 104, 105 Vol. VII Mahābhāsya D. E. Society's edition. See पारिषद.
Vedabase Search
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ākhyā known as CC Madhya 6.154 SB 3.12.54 ākhyā perception SB 11.18.37 ākhyā well known SB 9.24.15 ākhyā hi describe SB 1.1.18 SB 1.18.17 ākhyā hi just let me know SB 1.17.13 ākhyā hi kindly describe SB 3.7.35 ākhyā hi please describe SB 4.13.24 ākhyā hi please explain BG 11.31 SB 10.61.20 SB 10.64.8 SB 11.16.5 SB 11.19.8 SB 11.22.35-36 SB 6.8.1-2 ākhyā hi please explain again SB 5.12.3 ākhyā hi please tell SB 4.2.3 ākhyā hi tell SB 4.1.16 ākhyā m celebrated SB 3.24.19 ākhyā n of the name SB 3.12.37 ākhyā na by recitation of historical narrations SB 1.9.28 ākhyā na calling CC Madhya 23.63 ākhyā na description CC Adi 1.28 CC Madhya 13.123 CC Madhya 18.55 ākhyā na has the name of CC Adi 13.14 ākhyā na named CC Antya 16.59 ākhyā na narration CC Madhya 7.150 ākhyā na narrations SB 2.10.5 ākhyā na of narrations MM 24 ākhyā na the elaboration CC Adi 17.320 ākhyā na the explanation CC Madhya 8.159 ākhyā na with narrations SB 12.13.11-12 ākhyā nam delineation SB 2.1.9 ākhyā nam historical facts SB 1.4.25 ākhyā nam narration SB 1.18.17 SB 1.7.11 SB 10.57.42 SB 6.13.22-23 SB 7.10.46 ākhyā nam statements SB 1.18.9 ākhyā nam the history SB 12.12.5 ākhyā nam the narration CC Madhya 24.47 CC Madhya 25.157 ākhyā ne in describing CC Madhya 1.74 ākhyā ne in the narration CC Madhya 4.211 SB 7.10.45 ākhyā ne in the narration of the Kūrma Purāṇa CC Madhya 9.203 ākhyā payantam declaring CC Madhya 19.230 ākhyā syate will be called SB 10.8.12 ākhyā syati describes for the benefit of others SB 5.14.46 ākhyā sye I shall describe now SB 8.1.6 ākhyā t instructed SB 5.6.19 ākhyā tāḥ described SB 3.10.28-29 ākhyā taḥ is explained SB 4.8.5 ākhyā tam described BG 18.63 SB 1.6.36 SB 10.14.59 SB 6.8.35 SB 7.10.41 ākhyā tam explained SB 6.17.39 ākhyā tam have been described SB 8.23.28 ākhyā tam is said SB 12.13.4-9 ākhyā tam narrated SB 6.18.78 ākhyā tām told SB 3.19.33 ākhyā tāni explained SB 1.1.6 ākhyā ti explains NoI 4 ākhyā tum to describe SB 2.8.29 ākhyā tum to explain SB 11.17.1-2 ākhyā tum arhasi please describe SB 7.1.35 ākhyā tum arhasi please describe SB 7.1.35 ākhyā ya announcing SB 10.56.38 ākhyā yamāneṣu when being enumerated SB 10.64.10 dvīpa-ākhyā -karaḥ causing the name of the island SB 5.20.2 tat-dvīpa-ākhyā -karaḥ giving the island its name SB 5.20.13 citrā-ākhyā named Citrā SB 12.8.17 kṣetra-jña-ākhyā the potency known as kṣetra-jña CC Adi 7.119 kṣetrajña-ākhyā the potency known as kṣetra-jña CC Madhya 8.153 kṣetra-jña-ākhyā the potency known as kṣetrajña CC Madhya 20.112 kṣetra-jña-ākhyā the potency known as kṣetrajña CC Madhya 24.308 ṛg-yajuḥ-sāma-atharva-ākhyā ḥ the names of the four Vedas SB 1.4.20 lińga-ākhyā ḥ characteristics and different names SB 6.8.32-33 jṛmbhaṇa-ākhyā m known as yawning SB 3.20.41 para-devatā-ākhyā m the Supreme Lord, the Personality of Godhead, appearing in that form SB 8.9.18 sudharmā-ākhyā m known as Sudharmā SB 10.70.17 kanyā-ākhyā m known as Kanyā-kumārī SB 10.79.16-17 vana-mālā-ākhyā m represented as His flower garland SB 12.11.11-12 govinda-ākhyā m named Lord Govinda CC Adi 5.224 sei ta' ākhyā na that narration CC Madhya 4.19 vyādhera ākhyā na the story of the hunter CC Madhya 24.282 bhagavān-ākhyā na the Personality of Godhead by an expansive designation CC Madhya 24.285 doṣera ākhyā na description of the faults CC Madhya 25.88 nimantraṇa-ākhyā na the story of the invitation CC Antya 10.142 nā kare ākhyā na does not express CC Antya 16.72 mahā-ākhyā nam great historical incident SB 6.13.22-23 mahat-ākhyā nam the great story SB 8.24.59 puṇyam ākhyā nam most pious activity in history SB 9.5.27 mahat-ākhyā nam the great epic description CC Madhya 24.117 guṇa-ākhyā ne in narrating the transcendental qualities SB 2.8.1 sva-ākhyā ne to announce himself SB 10.38.35 guṇa-ākhyā ne in describing the transcendental qualities CC Madhya 23.18-19 kṛṣṇa-guṇa-ākhyā ne in describing the transcendental qualities of Kṛṣṇa CC Madhya 23.34 pañca-tattva-ākhyā ne in describing the glories of the Pañca-tattva (Śrī Kṛṣṇa Caitanya, Prabhu Nityānanda, Śrī Advaita, Gadādhara and Śrīvāsa) CC Madhya 25.16 gadgada ākhyā ne in a faltering voice CC Antya 15.69 puruṣa-ākhyā ni celebrated as the puruṣa CC Adi 5.77 puruṣa-ākhyā ni celebrated as the puruṣas CC Madhya 20.251 ātma-vidyām ākhyā ya after instructing many people about self-realization SB 5.15.4 vyākhyā -anurūpa a suitable explanation CC Madhya 25.97 vyākhyā tum arhasi please describe SB 6.1.6 vyākhyā tum arhasi please explain SB 6.18.21 vyākhyā ta-arthā and while complaining against Him before mother Yaśodā SB 10.8.31 artha-vyākhyā ne description of the meaning CC Antya 7.84 ṛg-yajuḥ-sāma-atharva-ākhyā ḥ the names of the four Vedas SB 1.4.20 ātma-vidyām ākhyā ya after instructing many people about self-realization SB 5.15.4 bhagavān-ākhyā na the Personality of Godhead by an expansive designation CC Madhya 24.285 bhāgavata-vyākhyā na an explanation of Śrīmad-Bhāgavatam CC Antya 7.136 bhaktira vyākhyā na explanation of devotional service CC Adi 6.28 bhaṭṭera vyākhyā na explanation of Vallabha Bhaṭṭa CC Antya 7.91 citrā-ākhyā named Citrā SB 12.8.17 para-devatā-ākhyā m the Supreme Lord, the Personality of Godhead, appearing in that form SB 8.9.18 doṣera ākhyā na description of the faults CC Madhya 25.88 dvīpa-ākhyā -karaḥ causing the name of the island SB 5.20.2 tat-dvīpa-ākhyā -karaḥ giving the island its name SB 5.20.13 gadgada ākhyā ne in a faltering voice CC Antya 15.69 govinda-ākhyā m named Lord Govinda CC Adi 5.224 guṇa-ākhyā ne in narrating the transcendental qualities SB 2.8.1 guṇa-ākhyā ne in describing the transcendental qualities CC Madhya 23.18-19 kṛṣṇa-guṇa-ākhyā ne in describing the transcendental qualities of Kṛṣṇa CC Madhya 23.34 ilā-upākhyā nam the history of Ilā SB 12.12.22 kṣetra-jña-ākhyā the potency known as kṣetra-jña CC Adi 7.119 kṣetra-jña-ākhyā the potency known as kṣetrajña CC Madhya 20.112 kṣetra-jña-ākhyā the potency known as kṣetrajña CC Madhya 24.308 jṛmbhaṇa-ākhyā m known as yawning SB 3.20.41 kairācha vyākhyā ne have explained CC Madhya 24.4 kalpita vyākhyā na imaginary explanations CC Madhya 25.88 kanyā-ākhyā m known as Kanyā-kumārī SB 10.79.16-17 dvīpa-ākhyā -karaḥ causing the name of the island SB 5.20.2 tat-dvīpa-ākhyā -karaḥ giving the island its name SB 5.20.13 karaha vyākhyā ne kindly explain CC Antya 5.113 karaye vyākhyā na explains the meaning CC Madhya 25.93 nā kare ākhyā na does not express CC Antya 16.72 karena vyākhyā na they describe CC Madhya 18.200 karena vyākhyā ne describes the meaning CC Madhya 21.32 vyākhyā karena explains CC Antya 7.114 karena vyākhyā ne explains CC Antya 15.69 vyākhyā na kariba I shall explain CC Madhya 24.105 karilā vyākhyā na explained CC Antya 1.174 kariluń vyākhyā ne I have described CC Madhya 24.302 kariyāche vyākhyā ne has described CC Madhya 25.92 kṛṣṇa-guṇa-ākhyā ne in describing the transcendental qualities of Kṛṣṇa CC Madhya 23.34 kṣetra-jña-ākhyā the potency known as kṣetra-jña CC Adi 7.119 kṣetra-jña-ākhyā the potency known as kṣetrajña CC Madhya 20.112 kṣetra-jña-ākhyā the potency known as kṣetrajña CC Madhya 24.308 kṣetrajña-ākhyā the potency known as kṣetra-jña CC Madhya 8.153 ku-vyākhyā fallacious explanations CC Adi 2.90 lińga-ākhyā ḥ characteristics and different names SB 6.8.32-33 mahā-ākhyā nam great historical incident SB 6.13.22-23 mahat-ākhyā nam the great story SB 8.24.59 mahat-ākhyā nam the great epic description CC Madhya 24.117 vana-mālā-ākhyā m represented as His flower garland SB 12.11.11-12 na pratyākhyā ti does not refuse SB 10.71.6 nā kare ākhyā na does not express CC Antya 16.72 nimantraṇa-ākhyā na the story of the invitation CC Antya 10.142 pañca-tattva-ākhyā ne in describing the glories of the Pañca-tattva (Śrī Kṛṣṇa Caitanya, Prabhu Nityānanda, Śrī Advaita, Gadādhara and Śrīvāsa) CC Madhya 25.16 para-devatā-ākhyā m the Supreme Lord, the Personality of Godhead, appearing in that form SB 8.9.18 prākhyā hi describe SB 1.5.40 pratyākhyā syati will refuse SB 6.7.35 pratyākhyā ta refusing to obey SB 3.12.6 pratyākhyā tā refuses SB 8.19.3 pratyākhyā taḥ being refused SB 9.4.55 pratyākhyā taḥ refused SB 10.57.14 pratyākhyā taḥ refused SB 10.57.18 na pratyākhyā ti does not refuse SB 10.71.6 pratyākhyā tum to refuse SB 3.31.25 pratyākhyā tum to refuse SB 9.18.42 puṇyam ākhyā nam most pious activity in history SB 9.5.27 puruṣa-ākhyā ni celebrated as the puruṣa CC Adi 5.77 puruṣa-ākhyā ni celebrated as the puruṣas CC Madhya 20.251 ṛg-yajuḥ-sāma-atharva-ākhyā ḥ the names of the four Vedas SB 1.4.20 ṛg-yajuḥ-sāma-atharva-ākhyā ḥ the names of the four Vedas SB 1.4.20 samākhyā designation SB 5.20.36 samākhyā tā called SB 5.25.1 samākhyā tā named SB 10.58.22 samākhyā taḥ is thoroughly enunciated SB 12.12.5 samākhyā tam thoroughly described SB 12.7.25 samākhyā tum to explain SB 10.62.1 śāstra-vyākhyā explanation of the scriptures CC Madhya 6.191 śāstrera vyākhyā na the description in the revealed scriptures CC Adi 6.54 sei ta' ākhyā na that narration CC Madhya 4.19 śloka-vyākhyā of the explanation of the verse CC Madhya 24.106 sudharmā-ākhyā m known as Sudharmā SB 10.70.17 sva-ākhyā ne to announce himself SB 10.38.35 sei ta' ākhyā na that narration CC Madhya 4.19 tārā-upākhyā nam the history of Tārā SB 12.12.22 tat-dvīpa-ākhyā -karaḥ giving the island its name SB 5.20.13 tat-upākhyā nam the means of cultivating it SB 12.12.4 pañca-tattva-ākhyā ne in describing the glories of the Pañca-tattva (Śrī Kṛṣṇa Caitanya, Prabhu Nityānanda, Śrī Advaita, Gadādhara and Śrīvāsa) CC Madhya 25.16 upākhyā na narration CC Madhya 9.200 upākhyā nam account SB 10.74.50 tat-upākhyā nam the means of cultivating it SB 12.12.4 upākhyā nam the history SB 12.12.5 ilā-upākhyā nam the history of Ilā SB 12.12.22 tārā-upākhyā nam the history of Tārā SB 12.12.22 upākhyā ste I shall explain SB 2.9.46 upākhyā ya instructing SB 7.2.59 upāńga-vyākhyā na the exposition of the word upāńga CC Adi 3.68 vyākhyā na-vacana words of explanation CC Antya 7.113 vana-mālā-ākhyā m represented as His flower garland SB 12.11.11-12 ātma-vidyām ākhyā ya after instructing many people about self-realization SB 5.15.4 viruddha vyākhyā na statements against the Kṛṣṇa conscious conclusions CC Madhya 23.117-118 vyādhera ākhyā na the story of the hunter CC Madhya 24.282 vyākhyā explaining the śāstras SB 7.9.46 vyākhyā the explanation of the living entity SB 11.11.1 vyākhyā by explaining Vedic knowledge to others SB 11.12.9 ku-vyākhyā fallacious explanations CC Adi 2.90 vyākhyā explanation CC Adi 7.133 vyākhyā explanation CC Adi 7.137 vyākhyā explanation CC Adi 16.5 vyākhyā explanation CC Adi 16.87 ye vyākhyā which explanation CC Adi 16.90 vyākhyā explanations CC Adi 16.91 vyākhyā explanation CC Madhya 2.88 vyākhyā explanation CC Madhya 6.130 śāstra-vyākhyā explanation of the scriptures CC Madhya 6.191 vyākhyā explanation CC Madhya 6.193 vyākhyā explanation CC Madhya 17.96 vyākhyā explanations (countering the attack of the asuras) CC Madhya 23.117-118 śloka-vyākhyā of the explanation of the verse CC Madhya 24.106 vyākhyā explanation CC Madhya 25.47 vyākhyā -anurūpa a suitable explanation CC Madhya 25.97 vyākhyā explanations CC Antya 7.88 vyākhyā explanation CC Antya 7.94 vyākhyā karena explains CC Antya 7.114 vyākhyā m discourses SB 7.13.8 vyākhyā na explanation CC Adi 1.28 vyākhyā na exposition CC Adi 2.71 vyākhyā na explanation CC Adi 2.85 upāńga-vyākhyā na the exposition of the word upāńga CC Adi 3.68 vyākhyā na explanation CC Adi 4.90 vyākhyā na explanation CC Adi 4.121 vyākhyā na explanation CC Adi 4.273 vyākhyā na explanation CC Adi 5.154 bhaktira vyākhyā na explanation of devotional service CC Adi 6.28 śāstrera vyākhyā na the description in the revealed scriptures CC Adi 6.54 vyākhyā na the explanation CC Adi 6.110 vyākhyā na explanation CC Adi 7.131 vyākhyā na explanation CC Adi 7.147 vyākhyā na explanation CC Adi 7.168 vyākhyā na explanation CC Adi 12.40 vyākhyā na description CC Adi 13.49 vyākhyā na explanation CC Adi 13.65 vyākhyā na explanation CC Adi 17.67 vyākhyā na explanation CC Adi 17.74 vyākhyā na explanation CC Madhya 6.132 vyākhyā na explanation, CC Madhya 6.140 vyākhyā na explanation CC Madhya 6.189 vyākhyā na explanation CC Madhya 6.198 vyākhyā na explanation CC Madhya 6.237 vyākhyā na explanation CC Madhya 13.123 karena vyākhyā na they describe CC Madhya 18.200 vyākhyā na and explanation CC Madhya 22.118 viruddha vyākhyā na statements against the Kṛṣṇa conscious conclusions CC Madhya 23.117-118 vyākhyā na the explanation CC Madhya 24.35 vyākhyā na explanation CC Madhya 24.101 vyākhyā na kariba I shall explain CC Madhya 24.105 vyākhyā na the explanation CC Madhya 24.322 vyākhyā na explanation CC Madhya 25.25 vyākhyā na the explanation CC Madhya 25.29 kalpita vyākhyā na imaginary explanations CC Madhya 25.88 karaye vyākhyā na explains the meaning CC Madhya 25.93 karilā vyākhyā na explained CC Antya 1.174 vyākhyā na discourse CC Antya 3.171 bhaṭṭera vyākhyā na explanation of Vallabha Bhaṭṭa CC Antya 7.91 vyākhyā na explanation CC Antya 7.113 vyākhyā na-vacana words of explanation CC Antya 7.113 bhāgavata-vyākhyā na an explanation of Śrīmad-Bhāgavatam CC Antya 7.136 vyākhyā ne in explaining CC Adi 3.80 vyākhyā ne description CC Adi 13.28 karena vyākhyā ne describes the meaning CC Madhya 21.32 kairācha vyākhyā ne have explained CC Madhya 24.4 vyākhyā ne in explanation CC Madhya 24.153 kariluń vyākhyā ne I have described CC Madhya 24.302 kariyāche vyākhyā ne has described CC Madhya 25.92 karaha vyākhyā ne kindly explain CC Antya 5.113 artha-vyākhyā ne description of the meaning CC Antya 7.84 karena vyākhyā ne explains CC Antya 15.69 vyākhyā ra for explanation CC Adi 16.40 vyākhyā syāmaḥ I shall try to explain SB 5.16.4 vyākhyā syāmaḥ we shall try to explain NBS 1 vyākhyā sye shall be explained SB 2.10.47 vyākhyā ta-arthā and while complaining against Him before mother Yaśodā SB 10.8.31 vyākhyā taḥ estimated SB 5.21.1 vyākhyā taḥ explained SB 5.22.13 vyākhyā taḥ described SB 5.26.38 vyākhyā taḥ has been described SB 6.1.3 vyākhyā tam described SB 5.20.42 vyākhyā tum arhasi please describe SB 6.1.6 vyākhyā tum arhasi please explain SB 6.18.21 vyākhyā yate is described SB 12.4.31 ṛg-yajuḥ-sāma-atharva-ākhyā ḥ the names of the four Vedas SB 1.4.20 ye vyākhyā which explanation CC Adi 16.90
DCS with thanks
59 results
ākhyā noun (feminine) appearance (Monier-Williams, Sir M. (1988))
appellation (Monier-Williams, Sir M. (1988))
aspect (Monier-Williams, Sir M. (1988))
name (Monier-Williams, Sir M. (1988))
total amount (Monier-Williams, Sir M. (1988))Frequency rank 383/72933 ākhyā verb (class 2 ātmanepada) to announce (Monier-Williams, Sir M. (1988))
to behold (Monier-Williams, Sir M. (1988))
to call (Monier-Williams, Sir M. (1988))
to communicate (Monier-Williams, Sir M. (1988))
to declare (Monier-Williams, Sir M. (1988))
to inform (Monier-Williams, Sir M. (1988))
to tell (Monier-Williams, Sir M. (1988))Frequency rank 837/72933 ākhyā na noun (neuter) a tale (Monier-Williams, Sir M. (1988))
communication (Monier-Williams, Sir M. (1988))
legend (Monier-Williams, Sir M. (1988))
story (Monier-Williams, Sir M. (1988))
telling (Monier-Williams, Sir M. (1988))
the communication of a previous event (in a drama) (Monier-Williams, Sir M. (1988))Frequency rank 2462/72933 ākhyā naka noun (neuter) a short narrative (Monier-Williams, Sir M. (1988))Frequency rank 14724/72933 ākhyā pana noun (neuter) causing to tell (Monier-Williams, Sir M. (1988))Frequency rank 32988/72933 ākhyā pay verb (class 10 parasmaipada) Frequency rank 46222/72933 ākhyā ta noun (neuter) a verb (Monier-Williams, Sir M. (1988))Frequency rank 18969/72933 ākhyā ti noun (feminine) appellation (Monier-Williams, Sir M. (1988))
communication (Monier-Williams, Sir M. (1988))
name (Monier-Williams, Sir M. (1988))
publication of a report (Monier-Williams, Sir M. (1988))
telling (Monier-Williams, Sir M. (1988))Frequency rank 46220/72933 ākhyā tika adjective verbal (Monier-Williams, Sir M. (1988))Frequency rank 46221/72933 ākhyā tu noun (masculine) tellingFrequency rank 46219/72933 ākhyā tṛ noun (masculine) one who tells or communicates (Monier-Williams, Sir M. (1988))Frequency rank 18970/72933 ākhyā yikā noun (feminine) a short narrative (Monier-Williams, Sir M. (1988))Frequency rank 10583/72933 ākhyā yin adjective relating (Monier-Williams, Sir M. (1988))
telling (Monier-Williams, Sir M. (1988))Frequency rank 46223/72933 atadākhyā ta adjective Frequency rank 41973/72933 anākhyā ta adjective untoldFrequency rank 42821/72933 anākhyā tum indeclinable Frequency rank 42822/72933 anākhyā na noun (neuter) not tellingFrequency rank 42823/72933 anākhyā ya indeclinable not having proclaimedFrequency rank 18781/72933 anuvyākhyā verb (class 2 parasmaipada) to explain further (Monier-Williams, Sir M. (1988))Frequency rank 5964/72933 anyathākhyā ti noun (feminine) name of a philosophical work (Monier-Williams, Sir M. (1988))
the assertion that something is not really what it appears to be according to sensual perception (Monier-Williams, Sir M. (1988))Frequency rank 43511/72933 anvākhyā verb (class 2 parasmaipada) to enumerate (Monier-Williams, Sir M. (1988))Frequency rank 32072/72933 apratyākhyā ta adjective assented to (Monier-Williams, Sir M. (1988))
uncontradicted (Monier-Williams, Sir M. (1988))
unrefuted (Monier-Williams, Sir M. (1988))Frequency rank 43913/72933 apratyākhyā na noun (neuter) non-refutation (Monier-Williams, Sir M. (1988))Frequency rank 43914/72933 abhivyākhyā verb (class 4 parasmaipada) to explainFrequency rank 32365/72933 abhyākhyā verb (class 2 parasmaipada) to accuse falsely (Monier-Williams, Sir M. (1988))Frequency rank 44484/72933 abhyākhyā na noun (neuter) a false or groundless accusation (Monier-Williams, Sir M. (1988))
calumny (Monier-Williams, Sir M. (1988))Frequency rank 26569/72933 upavyākhyā na noun (neuter) explanation (Monier-Williams, Sir M. (1988))
interpretation (Monier-Williams, Sir M. (1988))Frequency rank 23515/72933 upākhyā noun (feminine) a secondary name (Monier-Williams, Sir M. (1988))
epithet (Monier-Williams, Sir M. (1988))
surname (Monier-Williams, Sir M. (1988))Frequency rank 33568/72933 upākhyā na noun (neuter) a subordinate tale or story (Monier-Williams, Sir M. (1988))
account (Monier-Williams, Sir M. (1988))
an episode (Monier-Williams, Sir M. (1988))
relation (Monier-Williams, Sir M. (1988))
repetition of an event (Monier-Williams, Sir M. (1988))Frequency rank 6493/72933 karkaṭākhyā noun (feminine) gall-nut (Monier-Williams, Sir M. (1988))Frequency rank 15599/72933 kāmākhyā noun (feminine) name of an attendant of Devī (K.R. von Kooji (1972), 50)Frequency rank 33985/72933 kāryākhyā noun (feminine) (with the Pāśupatas) name of the five elements and the five Guṇas (Monier-Williams, Sir M. (1988))Frequency rank 21066/72933 tattvākhyā nopamā noun (feminine) [poet.] a kind of upamāFrequency rank 53244/72933 tiktākhyā noun (feminine) Frequency rank 53526/72933 dīrghatapomunyākhyā navarṇana noun (neuter) name of SkPur, Revākhaṇḍa, 52Frequency rank 54525/72933 durākhyā ta adjective Frequency rank 54619/72933 palāśākhyā noun (feminine) the resin of Gardenia GummiferaFrequency rank 36759/72933 pratyākhyā verb (class 2 ātmanepada) to counteract (by remedies) (Monier-Williams, Sir M. (1988))
to deny (Monier-Williams, Sir M. (1988))
to proclaim one by one (Monier-Williams, Sir M. (1988))
to refuse (Monier-Williams, Sir M. (1988))
to refute (Monier-Williams, Sir M. (1988))
to reject (Monier-Williams, Sir M. (1988))
to repudiate (Monier-Williams, Sir M. (1988))Frequency rank 4036/72933 pratyākhyā na noun (neuter) combating (of feelings etc.) (Monier-Williams, Sir M. (1988))
counteracting (Monier-Williams, Sir M. (1988))
denial (Monier-Williams, Sir M. (1988))
disallowance (Monier-Williams, Sir M. (1988))
name of a Jaina wk (Monier-Williams, Sir M. (1988))
non-admittance (Monier-Williams, Sir M. (1988))
refusal (Monier-Williams, Sir M. (1988))
refutation (Monier-Williams, Sir M. (1988))
rejection (Monier-Williams, Sir M. (1988))
repulse (Monier-Williams, Sir M. (1988))Frequency rank 10429/72933 muṇḍākhyā noun (feminine) Name einer PflanzeFrequency rank 62335/72933 yathākhyā nam indeclinable according to any narrative or statement (Monier-Williams, Sir M. (1988))
as narrated or stated (Monier-Williams, Sir M. (1988))Frequency rank 62841/72933 rāmopākhyā na noun (neuter) Frequency rank 63650/72933 vaṃśākhyā noun (feminine) bamboo-mannaFrequency rank 64986/72933 viṣākhyā noun (feminine) name of a plantFrequency rank 66223/72933 vyākhyā noun (feminine) comment (Monier-Williams, Sir M. (1988))
explanation (Monier-Williams, Sir M. (1988))
exposition (Monier-Williams, Sir M. (1988))
gloss (Monier-Williams, Sir M. (1988))
Paraphrase (Monier-Williams, Sir M. (1988))Frequency rank 6822/72933 vyākhyā verb (class 2 ātmanepada) to call
to communicate
to discuss
to explain in detail
to name
to relate
to tell in fullFrequency rank 652/72933 vyākhyā tṛ adjective explaining
teachingFrequency rank 25525/72933 vyākhyā tṛ noun (masculine) an explainer (Monier-Williams, Sir M. (1988))
commentator (Monier-Williams, Sir M. (1988))Frequency rank 66882/72933 vyākhyā na noun (neuter) comment (Monier-Williams, Sir M. (1988))
explaining (Monier-Williams, Sir M. (1988))
exposition (Monier-Williams, Sir M. (1988))
gloss (Monier-Williams, Sir M. (1988))
interpretation (Monier-Williams, Sir M. (1988))
narration (Monier-Williams, Sir M. (1988))
recitation (Monier-Williams, Sir M. (1988))Frequency rank 5873/72933 vyākhyā nay verb (denominative parasmaipada) to explainFrequency rank 9712/72933 vyākhyā pay verb (class 10 parasmaipada) Frequency rank 39792/72933 śukākhyā noun (masculine feminine) Bignonia Chelonioides (Monier-Williams, Sir M. (1988))Frequency rank 17297/72933 śrīmatyākhyā na noun (neuter) name of Liṅgapurāṇa, 2.5Frequency rank 68217/72933 samākhyā noun (feminine) appellation (Monier-Williams, Sir M. (1988))
celebrity (Monier-Williams, Sir M. (1988))
explanation (Monier-Williams, Sir M. (1988))
fame (Monier-Williams, Sir M. (1988))
interpretation (Monier-Williams, Sir M. (1988))
name (Monier-Williams, Sir M. (1988))
report (Monier-Williams, Sir M. (1988))Frequency rank 15282/72933 samākhyā verb (class 4 parasmaipada) to calculate
to communicate
to count up
to declare
to enumerate
to reckon up
to relate fully
to report
to tellFrequency rank 2141/72933 samākhyā tṛ adjective Frequency rank 40418/72933 samākhyā na noun (neuter) appellation (Monier-Williams, Sir M. (1988))
mentioning (Monier-Williams, Sir M. (1988))
name (Monier-Williams, Sir M. (1988))
naming (Monier-Williams, Sir M. (1988))
narrative (Monier-Williams, Sir M. (1988))
report (Monier-Williams, Sir M. (1988))Frequency rank 40419/72933 sitākhyā noun (feminine) white Dūrvā grass (Monier-Williams, Sir M. (1988))Frequency rank 40860/72933 sudaśākhyā noun (feminine) a kind of plantFrequency rank 70840/72933
Wordnet Search
"ākhyā" has 69 results.
ākhyā
vivaraṇam, vyākhyā , vyākhyā nam, vivṛtiḥ, vivaraṇam, vyākhyā , vyaktikaraṇam, prakaṭīkaraṇam, ṭīkā
kliṣṭavākyādīnāṃ spaṣṭīkaraṇam।
saṃskṛtaślokānām vivaraṇaṃ sulabhaṃ nāsti।
ākhyā
spaṣṭīkaraṇam, vyākhyā , prakāśanam, vivaraṇam, vivṛtiḥ, ṭīkā
anyasya avagamanārthe viśadīkaraṇam।
vipakṣeṇa arthanītiprastāvaviṣaye sarvakārāt spaṣṭīkaraṇam abhyarthitam।
ākhyā
ākhyā tam, tiṅantaḥ, kriyāpadam
vākye kriyābodhakaḥ śabdaḥ।
adhyāye asmin ākhyātaṃ vivarṇyate। / bhāvapradhānamākhyātam।
ākhyā
nāmadheyam, nāma, nāmadheyaḥ, saṃjñā, abhidhānam, abhidhā, abhidheyam, ākhyā , abhikhyā, āhvā, āhvayaḥ, upādhiḥ
saḥ śabdaḥ yena kiñcit vastu kaścit vyaktiḥ budhyate sambodhyate vā।
asmākaṃ prācāryasya nāmadheyaṃ puṣpaka bhaṭṭācārya iti asti।
ākhyā
upanāma, kulanāma, upākhyā
kulasya vṛtteḥ sūcakaṃ nāma yat svanāmnā saha likhyate।
mohanaḥ nāmnaḥ paścāt upanāma na likhati।
ākhyā
kathanīya, kathya, vācya, abhibhāṣya, vaktavya, ākhyā tavya
pratipādanayogyam।
kimarthaṃ etad ḍiṇḍimāyate etad na kathanīyam asti।
ākhyā
yaśaḥ, kīrtiḥ, khyātiḥ, pratiṣṭhā, maryādā, sukīrtiḥ, satkīrtiḥ, sukhyātiḥ, parikhyātiḥ, viśrutiḥ, pratiṣṭhā, viśrāvaḥ, prasiddhiḥ, prakīrtiḥ, kīrtanam, prathā, prathitiḥ, samprathī, samajñā, samājñā, pratipattiḥ, vikhyātiḥ, pravikhyātiḥ, pratikhyātiḥ, samākhyā , janaśrutiḥ, janapravādaḥ, janodāharaṇam, kīrtanā, abhikhyānam, samajyā, ājñā
dānādi-sadguṇa-prabhavād vidyā-kalādiṣu prāvīṇyād vā ādarasya bhāvanayā sahitā janeṣu śrutiḥ।
sacina teṇḍulakara mahodayena krikeṭa krīḍāyāṃ yaśaḥ dhanaṃ ca arjitam।/ mandaḥ kaviḥ yaśaḥprārthī gamiṣyāmi upahāsyatām। prāṃśulabhye phale lobhād udbāhur iva vāmanaḥ॥
ākhyā
dūtaḥ, sandeśaharaḥ, sandeśahārakaḥ, vārtābaraḥ, vārtāyanaḥ, vācikaharaḥ, ākhyā yakaḥ, adhvagaḥ, prayojyaḥ, sañcārakaḥ, cāraḥ, dhāvakaḥ, samācāradāyakaḥ, kāryaṅkaraḥ, nisṛṣṭārthaḥ
yaḥ sandeśaṃ harati।
aṅgadaḥ rāmasya dūtaḥ bhūtvā rāvaṇasya pārśve gataḥ।
ākhyā
kathā, ākhyā nam, upākhyā nam
adhyāyaprakaraṇādiṣu vibhajya racitā ākhyāyikā yasyāṃ naikavidhāni pātrāṇi tathā ca naike prasaṅgāḥ santi।
premacandasya kathāyāṃ grāmīṇajīvanasya yathārthaṃ varṇanam asti।
ākhyā
kathā, kathānakam, parikathā, upakathā, upākhyā nam, ākhyā nam, ākhyā yikā, kathāprabandhaḥ
kalpitaṃ vā dṛṣṭaṃ dṛśyam ādhārabhūtaṃ gṛhītvā kṛtā racanā।
munśī premacandasya kathāyāṃ grāmīṇajīvanasya samyak varṇanam asti।
ākhyā
nirākṛ, apavad, vivad, visaṃvad, vipravad, pratikṣip, vāraya, prativāraya, pratyākhyā , pratiniṣid, parāvac, pratividhā
parasya matasya khaṇḍanānakūlaḥ vyāpāraḥ।
saḥ mama vacaḥ nirākaroti।
ākhyā
purākathā, purākhyā nam
prācīnakālīnā kathā।
purākathā prācīnakālīnāṃ ghaṭanāṃ spaṣṭīkaroti।
ākhyā
kath, ācakṣ, śaṃs, ākhyā , khyā, gad, nigad, nirūp
samācārasūcanādibhiḥ jñāpanānukūlaḥ vyāpāraḥ।
saḥ mahyam akathayat saḥ kāryaṃ tyaktvā gacchati।
ākhyā
vyākhyā ta
yasya vyākhyā kṛtā।
etad pustakasthāni sarvāṇi kāvyāni mayā vyākhyātāni santi।
ākhyā
vyākhyā , paribhāṣā
kasyāpi śabdasya padasya vā arthasya bhāvasya vā spaṣṭīkaraṇārthe kṛtaṃ kathanam।
guruḥ satyasya vyākhyāṃ kathayati।
ākhyā
kath, ākhyā , ācakṣ, śaṃs, abhidhā
kasyacana kāryasya vastunaḥ viṣaye vā jñāpanānukūlaḥ vyāpāraḥ।
saḥ acīkathat yad rahīmaḥ adya na āgamiṣyati।
ākhyā
vivṛ, vyākhyā , vyācakṣ, nirūpaya, dyotaya, vyaṃj, vyañj, vyaṃjaya, vyañjaya, sphuṭīkṛ, viśadīkṛ, vyākṛ, pravac, prakāśaya, spaṣṭīkṛ
kasyacana viṣayasya avabodhanānukūlaḥ vyāpāraḥ।
adhyāpakaḥ bālakaṃ gaṇitam jñāpayati
ākhyā
vyākhyā , sampracakṣ, vyākṛ
kasyacana viṣayasya savistaraṃ vivaraṇānukūlaḥ vyāpāraḥ।
ācāryaḥ kabīrasya kāvyaṃ vyākhyāti।
ākhyā
dharmopadeśaḥ, dharmavyākhyā nam
dharmeṇa sambandhitaḥ upadeśaḥ।
dharmopadeśaṃ śrutvā saḥ cauryakarma na karaṇasya pratijñāṃ svyakarot।
ākhyā
abhihitam, kathitam, uktam, bhaṇitam, bhāṣitam, uditam, jalpitam, ākhyā tam, lapitam, gaditam, nigaditam, īritam, udīritam, bhaṇitam, laḍitam, rapitam, raṭhitam, bhaṭitam, raṭitam, vyāhṛtam
yad prāg eva uktam।
yad vibhāgapramukhena abhihitaṃ tad eva karaṇīyam।
ākhyā
kathaya, brū, vac, vad, varṇaya, ācakṣ, cakṣ, śaṃs, ākhyā , khyā, śrāvaya, nigad, gad, parigad, nivedaya, vyāhṛ, udāhṛ, hṛ, abhidhā, nirūpaya, abhivac, āśaṃs, āśrāvaya, upavarṇaya, nibodhaya, pratibhāṣ, prabrū, prabhāṣ, pravac, nirvac, pravad, bhāṣ, pracakṣ, prajalp, pratipravac, vicakṣ
vākyaprabandhena anyeṣāṃ jñāpanānukūlaḥ vyāpāraḥ।
saḥ ātmavṛttāntaṃ kathayati।
ākhyā
vyapadiś, abhidhā, vyākhyā , nirdiś, abhivad, ācakṣ, paricakṣ, upadiś, ābhāṣ, parikathaya, paripaṭh, prakīrtaya, pracakṣ, pratibhāṣ, prabrū, prabhāṣ, pravad, pravicakṣ, bhāṣ
janeṣu viśiṣṭena nāmnā khyātānukūlaḥ vyāpāraḥ।
janāḥ gāndhīmahodayaṃ bāpū iti nāmnā vyapadiśanti।
ākhyā
tiraskṛ, nirākṛ, dhikkṛ, pratyākhyā , avadhīraya, niravadhū, sāvajñaṃ pratyādiś, pratyanujñā, garh
anyaṃ tucchaṃ matvā niṣkāsanānukūlaḥ vyāpāraḥ।
saḥ daridraṃ bhrātaraṃ tiraskaroti।
ākhyā
sūcita, jñāpita, vijñapta, paridiṣṭa, āvedita, ākhyā ta, saṃvedita, nivedita, vinivedita, saṃjñita, abhivijñapta, bodhita
yat sūcyate।
eṣā vārtā sarvatra sūcitā asti।
ākhyā
darśayitā, darśayitrī, mārgākhyā yī, mārgākhyā yinī, deśikaḥ, deśikā
yaḥ kasminnapi paryaṭanasthale tasya sthalasya vijñāpanaṃ dadāti।
darśayitā paryaṭanasthalasya viṣaye bahuvidhaṃ vijñāpayati।
ākhyā
paridevanākhyā yaka
paridevanayuktam।
saḥ rāṣṭrapatiṃ paridevanākhyāyakaṃ patraṃ likhitavān।
ākhyā
vyākhyā nam, prapāṭhaḥ
samūham uddiśya kamapi viṣayamadhikṛtya kṛtaṃ bhāṣaṇam।
adya daśavādane adhyāpakasya vyākhyānam asti।
ākhyā
abhiyukta, abhiśasta, abhiśastaka, abhyākhyā ta
abhiyogaviṣayībhūtaḥ।
abhiyuktaḥ puruṣaḥ kutrāpi na dṛśyate।
ākhyā
abhiyuktaḥ, āropī, abhiśastaḥ, abhiśastakaḥ, abhyākhyā taḥ, vyavahārābhiśastaḥ, śodhyaḥ
yasmin ko'pi abhiyogaḥ asti।
saḥ hatyāyāḥ abhiyuktam akṣāmyat।
ākhyā
ākhyā yakaḥ, saṃdeśaharaḥ, āśaṃsitā, pravaktā, saṃśrāvayitā
yaḥ ghoṣaṇāṃ karoti।
saḥ ākāśavāṇyāṃ ākhyāyakaḥ āsīt।
ākhyā
abhyākhyā nam
asatyaḥ abhiyogaḥ।
abhyākhyānasya satyatāyāḥ jñāpanam abhivaktā samyak jānāti।
ākhyā
abhyākhyā ta
yasmin asatyaḥ abhiyogaḥ vartate।
abhyākhyātaḥ manuṣyaḥ svasya nirdoṣatāṃ seddhum asamarthaḥ jātaḥ।
ākhyā
vyākhyā tā
yaḥ vivaraṇaṃ karoti।
goṣṭhyāṃ vyākhyātā vilambena āgacchat।
ākhyā
vaktā, ākhyā tā
yaḥ vakti।
janāḥ vaktuḥ ākhyānena mugdhāḥ jātāḥ।
ākhyā
ākhyā nakī
daṇḍakavṛttabhedaḥ yasya viṣameṣu caraṇeṣu tagaṇaḥ tagaṇaḥ jagaṇaḥ tathā dvau gurū bhavataḥ samacaraṇeṣu ca jagaṇaḥ tagaṇaḥ jagaṇaḥ tathā dvau gurū bhavataḥ।
ākhyānakī indravajrāyāḥ upendravajrāyāḥ yogena bhavati।
ākhyā
ākhyā nam
kalpitam asatyaṃ vā kathanam।
pāṭhaśālāyāḥ āgantuṃ vilambe jāte bālakāḥ ākhyānaṃ kathayanti।
ākhyā
vyākhyā tā, prādhyāpakaḥ
mahāvidyālaye pāṭhyamānānāṃ śikṣakāṇām ekaṃ viśiṣṭaṃ padam।
rāmasya pitā ekasmin viśvavidyālaye vyākhātā asti।
ākhyā
viṣamavyākhyā
ekaḥ ṭīkāgranthaḥ ।
viṣamavyākhyāyāḥ ullekhaḥkoṣe asti
ākhyā
vyākhyā nandaḥ
ekaḥ ṭīkāgranthaḥ ।
vyākhyānandaḥ iti bhaṭṭikāvyasya ṭīkāgranthaḥ asti
ākhyā
vyākhyā yikā
ekaḥ ṭīkāgranthaḥ ।
vyākhyāyikā iti vāsavadattā nāmakasya granthasya ṭīkāgranthaḥ asti
ākhyā
vyāsabhāṣyavyākhyā
ekaḥ ṭīkāgranthaḥ ।
vyāsabhāṣyavyākhyāyāḥ ullekhaḥ koṣe asti
ākhyā
śatakavyākhyā
ṭīkāgranthaviśeṣaḥ ।
śatakavyākhyā iti nāmakāḥ naike ṭīkāgranthāḥ santi
ākhyā
śabdakhaṇḍavyākhyā
ekaḥ ṭīkāgranthaḥ ।
śabdakhaṇḍavyākhyāyāḥ ullekhaḥ koṣe asti
ākhyā
śabdamaṇivyākhyā
ekaḥ ṭīkāgranthaḥ ।
śabdamaṇivyākhyāyāḥ ullekhaḥ koṣe asti
ākhyā
śāṇḍilyasūtravyākhyā
ekaḥ ṭīkāgranthaḥ ।
śāṇḍilyasūtravyākhyāyāḥ ullekhaḥ koṣe asti
ākhyā
kusumāñjalikārikāvyākhyā
ekaḥ ṭīkāgranthaḥ ।
kusumāñjalikārikāvyākhyā kusumāñjalikārikāyāḥ vivecanārthaṃ likhitā
ākhyā
kusumāñjalivyākhyā
ekaḥ ṭīkāgranthaḥ ।
kusumāñjalivyākhyā kusumāñjaligranthagataviṣayasya vyākhyānaṃ karoti
ākhyā
śārīrakabhāṣyavyākhyā
ekaḥ ṭīkāgranthaḥ ।
śārīrakabhāṣyavyākhyāyāḥ ullekhaḥ koṣe asti
ākhyā
śārīrakamīmāṃsāvyākhyā
ekaḥ ṭīkāgranthaḥ ।
śārīrakamīmāṃsāvyākhyāyāḥ ullekhaḥ koṣe asti
ākhyā
śivagītāvyākhyā
ekaḥ ṭīkāgranthaḥ ।
śivagītāvyākhyāyāḥ ullekhaḥ koṣe asti
ākhyā
kusumāñjalikārikāvyākhyā
ekaḥ ṭīkāgranthaḥ ।
kusumāñjalikārikāvyākhyā kusumāñjalikārikāyāḥ vivecanārthaṃ likhitā
ākhyā
kusumāñjalivyākhyā
ekaḥ ṭīkāgranthaḥ ।
kusumāñjalivyākhyā kusumāñjaligranthagataviṣayasya vyākhyānaṃ karoti
ākhyā
satyopākhyā nam
kṛtiviśeṣaḥ ।
satyopākhyānam iti nāmakāḥ naikāḥ kṛtayaḥ santi
ākhyā
brahmasiddhivyākhyā ratnam
ekā ṭīkā ।
brahmasiddhiḥ iti vedāntiracanāyāḥ brahmasiddhivyākhyāratnam iti ṭīkā suvikhyātā
ākhyā
snānasūtrabhāṣyavyākhyā
ekaḥ ṭīkāgranthaḥ ।
snānasūtrabhāṣyavyākhyāyāḥ ullekhaḥ koṣe asti
ākhyā
pūraṇavyākhyā
ekaḥ ṭīkāgranthaḥ ।
pūraṇavyākhyā iti mānava-gṛhya-sūtrasya ṭīkāgranthaḥ asti
ākhyā
tripuropākhyā naḥ
ekam ākhyānam ।
tripuropākhyāne śivapurāṇe vartate
ākhyā
padyatrayīvyākhyā nam
bhāgavatapurāṇasya pūrvoktānām trayāṇāṃ ślokānāṃ ṭīkāgranthaḥ ।
padyatrayīvyākhyānasya ullekhaḥ koṣe asti
ākhyā
pañcapādikādhyāsabhāṣyavyākhyā
ekaḥ ṭīkāgranthaḥ ।
pañcapādikādhyāsabhāṣyavyākhyāyāḥ ullekhaḥ koṣe asti
ākhyā
pañcapādikāvyākhyā
ekaḥ ṭīkāgranthaḥ ।
pañcapādikāvyākhyāyāḥ ullekhaḥ koṣe asti
ākhyā
pañcapādikādhyāsabhāṣyavyākhyā
ekaḥ ṭīkāgranthaḥ ।
pañcapādikādhyāsabhāṣyavyākhyāyāḥ ullekhaḥ koṣe asti
ākhyā
carakatantravyākhyā
ekaḥ ṭīkāgranthaḥ ।
carakatantravyākhyā haricandreṇa racitā
ākhyā
vṛttaratnākaravyākhyā
ekaḥ ṭīkāgranthaḥ ।
vṛttaratnākaravyākhyāyāḥ ullekhaḥ koṣe asti
ākhyā
ḍhuṇḍhirājākhyā nam
gaṇeśapurāṇasya aparaṃ nāma ।
ḍhuṇḍhirājākhyānasya ullekhaḥ koṣe asti
ākhyā
tripuropākhyā naḥ
ekam ākhyānam ।
tripuropākhyāne śivapurāṇe vartate
ākhyā
dhruvānandamatavyākhyā
dhruvānandasya kṛteḥ ṭīkāgranthaḥ ।
dhruvānandamatavyākhyāyāḥ ullekhaḥ koṣe asti
ākhyā
dharmakośavyākhyā
ekā kṛtiḥ ।
dharmakośavyākhyāyāḥ ullekhaḥ kośe asti
ākhyā
dharmapradīpavyākhyā nam
ekaḥ ṭīkāgranthaḥ ।
dharmapradīpavyākhyānasya ullekhaḥ koṣe asti
ākhyā
dharmapraśnavyākhyā
ekaḥ ṭīkāgranthaḥ ।
dharmapraśnavyākhyāyāḥ ullekhaḥ koṣe asti